Why Masonry?
Systems of morality can be expressed on paper or in speech in any number of ways. They consist, after all, of
codes or schemes, and these can be organised so as to be presented more or less as one wishes.
One way of course is by means of illustration. Symbols are simple and specific illustrations: allegories are
sustained narrative illustrations. Freemasonry makes use of both.
Concepts and ideas are often best apprehended and understood when they are straightforwardly and simply
expressed, but they are often best remembered when they are presented indirectly and dramatically, by means
of parable or other concealing device which stimulates the mind to make the effort to look behind to find the
meaning.
Ethical and religious systems of most kinds make use of illustration, so much more powerful a way of
conveying meaning in certain circumstances than direct statement or listing can provide. It gives the student
something to consider, something to moralise upon, instead of simply something to accept. Effort is a part of
learning and aids memorising: what we have had to dwell upon we are inclined to retain better in our minds.
Those who devised the Masonic ritual were well aware of the power of illustration, of colour and of drama.
Masonry scarcely differs in its teaching from the more civilised and benevolent ethical and religious systems,
except that in the religions there is an attempt to identify and define the Almighty Creator more narrowly
than a Freemason is obliged to try to do. Masonry is memorable and colourful: its teachings are coherent.
This is because, not least among the great ethical systems, it has organised its teachings into a whole which
can be dramatically presented.
There can be few Freemasons today who would accept the origin of Freemasonry with King Solomon; on the
other hand we all concede and admit that our ceremonial is chiefly based on the circumstances attending the
erection of his Temple. It is this that gives the expression of our art its memorable quality and it is this which
makes the lessons of the various degrees so dramatic.
The system could as well have been illustrated through some other organisation of symbols, some other
allegory, but there is in the art of the builder an idea of improvement, of aspiration and of progress towards
fulfilment, which it would surely be difficult to express as well through illustrations of another kind. The
lessons of the Working Tools, of the Rough and Perfect Ashlars and many others inculcate the ideas of self-
discipline and kindness, of progress towards perfection, which are the keynotes of Masonic teaching.
Acknowledgment of our mortality is to be found in the acceptance of a G.A.O.T.U. and of a G.L. Above. The
idea of progress through trials and probations is to be found through all the degrees, with dramatic
culmination in the Third.
The W.T. of an E.A. teach us the lesson that knowledge, grounded on accuracy, aided by labour and sustained
by perseverance will finally overcome all difficulties: the Tools of a F.C. teach us that square conduct, level
steps and upright intentions will enable us to aspire to the summum bonum, the state of perfection, which is
seen as the crown and culmination of mortal life: the Tools of a M.M. show us that these things are not
attained haphazard, but must be reached through planning and conscious progress. There are many other
lessons, but in a way the whole may be summarised in the lesson of the Rough and Perfect Ashlars, the
progress from rough immaturity towards a state nearer perfection. That the Freemason must not be diverted
from his course, but must take this progress with utter seriousness, is impressed upon his mind through the
lesson of the Third Degree. He must be faithful even unto death.
To younger men today much of the expression of Masonic lessons must seem old-fashioned and unsuitable
for the modern world. Many older people feel that they are assisting at the decay of a civilisation, that
mankind is rushing headlong down the slope into new Dark Ages. Perhaps this view is right. The ruler of
Nature is that from Death and Decay springs new life. The lesson of history is that it is necessary for one
civilisation to come to an end, to run to seed, before another can arise from its ashes. People of the
generations immediately before our own expressed the highest ethical aims, but it is very doubtful whether
society was really any more moral than it is today. At least young people today are trying to hammer out their
own standards, instead of taking them from precept and, often enough, surreptitiously disregarding them.
New conventions are being formed, some old ones are being abandoned but the new ones in their way are no
less strict. Precept is not so much disregarded as considered something to be accepted of one's own free will
and accord or not at all: this is of the essence, too, of acceptance of Freemasonry.
The old allegorical lessons of the Craft have their place in the modern world: they are likely, to be more
appealing because they are more than simple take-it-or-leave-it injunctions, and require a perfect freedom of
acceptance. The Craft is durable enough, flexible enough, in spite of its unchanging character, to remain an
important factor in a world which in many ways is quite different from the world in which it came into being.
The reasons are its profound understanding of human nature, and the fact that the only lessons it teaches are
lessons which have a permanent validity. Freemasonry is for all time.
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We may complain about heat in the summer, but at least we don't have to shovel it.
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Many a fellow returns from a long trip with a far-away look in his eye. It's the vacation daze.
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Many a college boy's goal seems to be his ambition to make a hit with the misses.
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Tracing Boards available on order from
Regalia House
CHANGE OF ADDRESS
Journals bearing the following addresses have been returned to this office marked, "Gone, No Address".
Should any Lodge Secretary or Brother know the present address of any of these Brethren, we would be
pleased to receive their advice.
C. H. A. Hiri, 9 Craighall Cres., Dunedin.
A. C. Gini, Flat 7, 65 MaHri Rd., Onehunga 6, Auckland.
C. B. Jones, 51 Pohutu St., Whakatane.
G. A. Lindsay, 18 Melrose Pl., Tokoroa. W. Morrow, Box 44 Ranfurly.
D. Reid, 116 Archers Rd., Takapuna, Auckland.
W. F. Taylor, 184 Cameron Rd., Tauranga.
W. W. Henderson, 6 High St., Masterton.
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The Editor,
The New Zealand Craftsman,
P.O. Box 10050, Wellington.
Dear Sir,
I am unable to trace the owners of the following lost, articles found at the conclusion of the Grand Lodge
Communication held in Christchurch in November last.
Would it be possible for reference to be made of the following articles:
Master's collar jewel (square); lady's umbrella, off-white, black scrolls top and bottom, black handle; pair
lady's gloves, size 7, off-white; pair glasses, brown tortoiseshell rim.
Owners of same please contact the Provincial Grand Secretary, Canterbury Province: V. Wor. Bro. W. G.
King, P.O. Box 372, Christchurch.
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CENTENNIAL CELEBRATIONS, ST. AUGUSTINE
ROYAL ARCH CHAPTER, No. 1
The above celebrations were held on 22, 23, and 24 November 1969.
On Saturday evening 22 November 1969 a banquet was held in the Winter Gardens and was quite a
successful evening, even though the Grand Chapter Officers were unable to attend as there was an
Installation Meeting being held on the same evening.
On Sunday afternoon 23 November 1969 a Church Service was held in St. Michael's Church, Oxford
Terrace. The address was given by V. Ex. Comp. John Bowler, P.Z., and there was a very good attendance.
After the service light refreshments were partaken of in the refectory of the Masonic Hall, Gloucester Street.
On Monday evening 24 November 1969 a Centennial Chapter Meeting was held in the Masonic Hall,
Gloucester Street, and was attended by M. Ex. Comp. R. A. Lincoln, G.Z., with his officers. V. Ex. Comp. R.
de la Cour, Z. of St. Augustine Royal Arch Chapter, No. 1, welcomed the G.Z. and his officers and expressed
appreciation of their attendance at the meeting. The G.Z. suitably replied and congratulated the Chapter on
attaining its centennial.
A bar to the 40-year jewel was presented to M. Ex. Comp. G. A. Blackmore, P.Pro G.Z., and a 40-year jewel
was presented to V. Ex. Comp. W. Hawkes, P.Z.
The oration was then given by V. Ex. Comp. B. H. Tibbs, P.Z.
The exaltion of Wor. Bro. C. Thom was then proceeded with and V. Ex. Comp. R. de la Cour, Z., carried out
the work with his officers in a very creditable manner.
After the Chapter was closed the Companions proceeded to the refectory to partake of refreshments.
A history of the Chapter has been printed but was not available for the meeting. The thanks for this valuable
contribution goes to Ex. Comp. L. G. Wise and Comp. A. H. Forrester.
The chairman of the Centennial Committee, V. Ex. Comp. B. E. A. Williams, P.Z., and the secretary, V. Ex.
Comp. A. V. Bedwell, P.Z., are to be congratulated on the most successful celebrations.
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CENTENNIAL ORATION FOR THE ST. AUGUSTINE
ROYAL ARCH CHAPTER, No. 1
Oration by V. Ex. Comp. B. H. Tibbs, P.Z.
One hundred years in the mind of God, is but the fleeting spark of a millisecond; one hundred years in the
history of the universe, is but the twinkling of an eye, and even one hundred years, in terms of human history
is but a faltering step; but one hundred years, in
terms of human aspiration; in terms of three
generations of living labour, is something of which
we can be justly proud.
For indeed the members here this evening, of the St.
Augustine Royal Arch Chapter, No. 1, have received
a legacy, which was conceived in the hearts and
minds of Capitular Freemasons who stepped ashore
here in Lyttelton sometime between the arrival of
the first four ships, and in the intervening 18 years
that had elapsed until the moment this Chapter had
its birth.
They were only 10 in number who united in this
grand design, yet they and their successors laid a
foundation to this Chapter which has stood the test
of time.
For in spite of losses through fire in the early days, confusion and decay just prior to the turn of the century
caused by bitter strife over constitutional matters in connection with the formation of the Grand Lodge of
New Zealand, and later to dire economic conditions which even forced one zealous Companion to pay his
dues for 2 years in woolly sheep, this Chapter survived those strains and stresses which though almost too
great to bear, were finally healed by the cementing balm of brotherly love in the pursuit of a great ideal.
For it material conditions failed, the spirit within its members over same. Indeed, many of its members who
played their part are now unknown, except by God, but we remember them along with such names as:
R.W. Bro. Dr Wm. Donald, Acting District G.M., who originally called the first meeting; M. Ex. Comp.
Henry Thomson, P.G.Z., who incidentally held the chair of First Principal for 12 years when conditions were
bad, and later in living memory; M. Ex. Comp. S. Clifton Bingham, P.G..Z; R. Ex. Comp. J. A. Staples,
P.G.Z.; R. Ex. Comp. Arthur C. Andrews, P.G. Supt.; R. Ex. Comp. F. H. Wright, P.G.J., and R. Ex. Comp.
Allen Hunter, P.G.T.; Scribe "E", for almost a quarter of a century; R. Ex. Comp. G. T. Grover, P.G.T., who
was Preceptor for many years, and of course, still with us now, M. Ex. Comp. G. A. Blackmore, P. Pro G.Z.
They and others like them toiled unceasingly for this Chapter and the ideas it proclaims, and now after a
whole century of activity we are assembled here this evening to celebrate triumphs from the past, tributes to
the present, and finally to pause for a few moments to consider the future.
Has indeed the past any value for the present and does it indeed contain any foundation or inspiration of
ideas worthy of the future?
Will unborn generations knock at its doors when all of us here this evening have passed on?
It is true that we have a companionship founded on a common interest, and a companionship gained from
working together, but it must be remembered that we are not alone in this for there are other fields of
endeavour which promote such fellowships. What is there then that we should treasure at this time?
I believe it is a spiritual heritage concealed from unworthy eyes by allegory and symbol to be unlocked only
by those who thirst for the eternal knowledge and truth.
For ritual stories based on traditions cleverly interwoven with quasi-historical narrative are of little use,
unless expanded into something by real thought in such a way as to capture the imagination of the mind.
We might even ask ourselves again, what is Masonry? The reply in our Royal Arch Ritual is: "It is that great
and universal science which includes almost every other, to all of which we should give by turn our attention,
but we should more particularly study that part which teaches us our duty to God, to our neighbour, and a
knowledge of ourselves.
Here then is the key set out for all of us, a knowledge of ourselves, and our relationship to the Almighty and
of course, to others.
So if we have the nerve and boldness to grapple with our rituals in a reverent manner and think positively
and intelligently on each facet of every degree, we will soon realise that in each and every step we have a
lesson portrayed for ourselves. Each incident gives a clue and points the way to improvement in our moral
and mental makeup.
Even the Veils of the Chapter, are of different colours and indicate qualities of heart and mind necessary to
appreciate the truth that is portrayed.
The three descents of the Sojourners and their eventual discovery, which can only be communicated by three
persons acting together, is the culminating point and essence of Royal Arch Freemasonry.
This indeed is something peculiar to the Royal Arch, for there is certainly nothing like it in the whole
ramifications of Masonry. Here then must be our treasure, if there is one, for it is unique and distinguishes
this order from all others.
It is an antiquarian symbol of great age concerning the nature of the Most High. Without elucidation it might
as well never exist for it sounds to us here in the twentieth century like "mumbo jumbo", which could be the
very reason why so many would-be companions fall away and weaken our very potential. The enigma of this
symbol is not easily solved for it portrays in cryptic form a mental conception of an inspirational experience.
The master and wardens of the craft now seated together in the guise of a Prince, a Prophet and a Priest,
provide the clue. The Royal Prince is emblematic of the Divine Wisdom within each one of us yet to be
matures. The Prophet is emblematic of inspiration which is possible for all of us, while the Priest is a symbol
of well developed Religious understanding which is essential before we are able to receive something
satisfying from this degree.
These qualities within the individual can fuse together and lay the foundation for a greater conception of the
trinitarian Nature of God.
The Discovery of the Sojourners therefore, is a previous signpost which points the way towards truth, and so
indeed the very Treasure of this Order.
It now remains for us to expand the meaning of our ceremonies with a vital and living sense for greater
things, for if we don't our Order will surely stagnate and lose its vitality. Even today Freemasonry has almost
reached the cross roads of its final destiny. In the Royal Arch this is even more apparent.
So for the St. Augustine Royal Arch Chapter, No. 1, the first Capitular Body in New Zealand with 100 years
of Masonic experience behind it, lies the consideration of a policy for the future. Every member can now sit
back and rest on the Laurels of the Past and do nothing except remain complacently in the present, in which
case the outer shell of our forms and ceremonies within this Chapter will eventually ,wither and decay over
this coming Century. Or within this Body its members can begin to lay real plans for the future, by
expanding our ceremonies with a vital and living philosophy for each of its members which will eventually
grip the imagination of the minds of all its candidates and so claim them for ever as dedicated Royal Arch
Masons, working together as one mind and spirit for the extension of our Masonic brotherhood and to the
Honour and Glory of the Most High. So mote it be.
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SAINT AUGUSTINE CHAPTER CENTENARY
Address by V. Ex. Comp John Bowler, P.Z.
First, I would like to express my deep and sincere thanks and appreciation to the members of the St.
Augustine Royal Arch Chapter for giving me the opportunity of presenting this address to you on this
historic and memorable occasion. The one hundredth anniversary of the consecration of your R.A.C. being
number one on the register of the Supreme Grand Chapter of New Zealand. As a member of the Crown
R.A.C. it is also an added pleasure as St. Augustine was a tower of strength to us during our formative years.
Together with these sentiments goes a feeling of joy and thanksgiving to our Almighty Creator for all the
Brethren who have served your Chapter during its first 100 years.
On reading the transactions of your history I feel that it would be most appropriate to take as my text, the
same one used when 37 Brethren marched to St. Michael's Church on this same spot, then known as the
Church of Christchurch, for a service to commemorate the laying of the foundation stone of a new lodge
room. The preacher was the Chaplain of S.A. Lodge, Brother Octavious Mathais who was also the incumbent
of St. Michaels. He took as his text Psalm 122, verse 1.
"I was glad when they said unto Me,
We will go into the House of the Lord."
Under the guidance and direction of S.A. Lodge a Royal Arch Chapter was formed by a small band of keen
Brethren.
The early difficulties in the change over from the English to the N.Z. Constitution was a very trying and
testing time for the Chapter and it was only because the spirit of brotherly love, relief and truth prevailed that
the Brethren were at last able to solve their
difficulties amicably.
In this siutation we have a parallel in today's society
when we are seeking a reconciliation and a drawing
together of the major religious orders to form a
stronger and more militant church to grapple with the
problems of our society.
One can feel a great deal of sympathy for those of us
who have been grounded and nutures in the faith of
our fathers, when we are called upon to make
sacrifices and concessions and we pray that the spirit of brotherly love and truth will again prevail so that we
shall be able to subjugate our own desires for the greatest good of all.
This is where the basic teaching of our Order could assist us when we are all exhorted to cultivate truth,
preserve concord among the Brethren, to be at peace with all men and invariably to practice all these duties
out of the Chapter which are inculcated within it.
So we meet together today first in an atmosphere of thanksgiving for 100 years, for the contributions made
both great and small by our predecessors.
The words of the Psalmist ring out when he quotes:
"Lives of these men all remind us
We can make our lives sublime,
And departing leave behind us
Footprints in the sands of time,
Footprints in the sands of time."
During the 100 years many and varied Brethren from all walks of life have left their footprints, some are
bold marching, some are a little blurred and hesitant, but no matter which, each and everyone has made some
contribution, has left his mark, has left his name in the records.
Again I draw a parallel with every day living when we leave behind us our footprints in the sands of life.
Just as the S.A. Chapter is probably a better organisation having weathered and overcome the problem which
beset it in its formative years, so our own lives are strengthened and enriched by the meeting and overcoming
of lifes many and varied visicitudes. Footprints in the sands of time.
Remember the lesson we can all derive from the three sojourners from Babylon, Princes and Rulers in Israel
by willing to perform the humblest of tasks with the simplest of tools, the crowbar, pickaxe and shovel yet
made the most valuable and important discoveries—a lesson to us all in humility and steadfastness.
If we study the Volume of the Sacred Law we find that as outlined in the lesson for this occasion, Zachariah,
Chapter 4, Verse 9:
"The hands of Zerrubabel have laid the foundations of this house, His hands shall also finish it."
By the symbol of the Golden Candlestick is foreshown the success of Zerrubabels foundation.
In Haggai, Chapter 2, Verse 2-3:
"In that day saith the Lord of Hosts will I take thee O Zerrubabel My servant, I will make thee as a signet,
for I have chosen thee, Saith the Lord of Hosts."
No one can reflect on the ceremonies of gaining
admission to our order without being forceably
struck with the important lessons which they teach,
where we are led to contemplate with gratitude and
admiration the sacred source from whom all
comforts flow and in addition inducements to
continue steadfast and immovable in the discharge of
our respective duties. We are bound by the most
solemn ties to promote each other's welfare and
correct each 'other's failings by advice, admonition
and reproof.
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Rose Croix Eagles and Stars in stock at
Regalia House
Over the period of the 100 years we trust our order has been an influence for good in the life of Christchurch.
It has represented an ideal in which goodwill is law and righteousness is a habit. Many Brethren have made
outstanding contributions to the welfare and happiness of their fellow citizens.
One of the main purposes of Freemasonry is to build up the characters of its members. It unites men in
friendship and mutual tolerance. It brings together men of goodwill united in the pursuit of a simple faith, a
wider justice and a better humanity.
Freemasonry is not a religion but its purpose is religious in that it is for the service of God. It assists men of
all creeds to practice more truly the religion which they profess. We lean very heavily on Holy Scriptures for
our ceremonies so have a deeply religious atmosphere.
My earnest plea to you, one and all today, to get the fullest and most lasting benefits it to make our Lodge
complementary to our religion and not supplementary. To complement our religion and not to use our Order
as a supplement, something which can never give us any lasting satisfaction as it was never intended to be
used as such. Please be careful to guard against it as it can very easily happen and sometimes does.
Having assembled together here in the House of the Lord and given grateful thanksgiving and contemplation
for the past, what of the future? As yesterday and all that has gone before us is now history, tomorrow so will
be this occasion. Let us go forth with the desire to make our S.A. Chapter and our order and the world in
general, assisted by the teachings of our religion and rituals the better for us, having today made our
footprints in the sands of time.
To me the most cherished lessons we get from our faith and our lodge is that despite all the material advances
in science and knowledge, human life and human values are still our most previous heritage.
The little child wandering through the vast Ivory and Gold Palace of King Solomon is still worth more than
all the total of that magnificent edifice. We are no different in our being and basic needs than the men of
King Solomon's time.
We need to be:
More positive in our faith.
More zealous in our service.
More selfless in our relationships.
Our studies will be useless unless we learn from those studies more about our God who gave us being and of
his plan for that being.
"And I said to the men who stood at the gate of the years, 'Give me a light that I may tread safely into the
unknown future,' and he said, 'Go out and put your hand into the hand of God and that shall be better to you
than light, and safer than the known way."'
As we move inexorably onwards into the second century of our beloved Order, let us hold fast to that which
is good. Let Brotherly love and truth continue to prevail. Faith, hope and love, and the greatest of these is
love.
With these sentiments before us, our Chapters will go from strength to strength not only to ourselves but
through us into the community in which we live. One hundred years ago these basic truths found in this
Volume of the Sacred Law were just as relevant as today. One hundred years from now they will still prevail
and we shall say,
"I was glad then they said unto me, 'Let us go into the House of the Lord, because of the House of the Lord,
Our God, I will seek thy good."
May we go forth aided and assisted by the principals and faith of our religion and our Order so that our
footprints in the sands of time may be firm and resolute so that others who follow on may take heart again.
The world of today desperately needs men of goodwill and again I say let Brotherly love prevail. Be ye
careful to help at all times the stranger within our gate and may the God of Peace and Love be with us
always.
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THE SEA, SAILORS, AND THE CRAFT
ADDRESS BY BRO. CAPT. R. E. PUGH-WILLIAMS
A very interesting address has been delivered by Brother Captain R. E. Pugh-Williams, Master of the Inter-
Island Steamer t.e.s. Maori to a number of lodges. On a recent occasion, he visited the Ashley Lodge, No. 28,
and gave the lecture to a large and appreciative audience who were impressed by his attractive style as well
as the great amount of research which he had undertaken. Extracts from the address are as follows:
"I am sure the average shore dweller would see very little in common with stone masonry and sailoring.
"If the average Freemason were asked if the Craft and the sea had anything in common he would be as
perplexed as the average shore dweller. Our ritual gives only fleeting references of the sea, such as steering
the bark of this life over the seas of passion without quitting the helm of rectitude; sands of the sea;
conveying materials for the Temple by sea; perhaps he would connect the science of geometry forming the
basis of building and navigation. On the surface there appears little in common between the art of erecting
stately and superb edifices and navigating a large ship across deep waters.
"Yet by searching by quiet tenacity, by accepting this information and rejecting that, I have come to the
conclusion that there is a greater affinity between Freemasonry and sailoring than is generally realised.
"There is little evidence of lodges under warrant being held at sea on merchant vessels. The only evidence I
can find is that in 1836, the East Indian Man Vessel 'Repulse', from United Kingdom to India, a lodge
meeting was held working under the warrant issued by English Constitution to a military lodge of the 49th
Regiment which at that time was being transported to India. We often hear of large merchant service
passenger vessels of this day holding Masonic meetings of a social nature. I would be interested to learn if
any have met with authority of a warrant.
"The spirit of comradeship engendered in men sharing common hardship, braving the same perils in a
common cause prompt the desire for participation in that exemplified by ties of fraternal relief and mutual
understanding.
"The form of our lodges and Masonic aprons have a nautical background. Both are oblong squares with
greatest length East-West, greatest width North-South. If a map is drawn of the known and inhabited world
when Solomon built the Temple, the boundaries would run a short distance north and south of the
Mediterranean and extend from Spain to Asia Minor. Hercules was the patron god of the sailors of Tyre, he
being reputed to be the first to negotiate the Straits of Gades (todays Gibraltar). The pillars of Hercules are
on each side of the Strait and can be likened to the two pillars at the entrance of the Temple. The pillars of
some Lodge Rooms are often surmounted with globes terrestial and celestial, both of which are necessary,
basically anyway, for navigation.
"The oldest Masonic symbols are the Ark and the Anchor. The former emblematical of the Divine Ark to
transport all over the tempestuous sea of life, the latter the symbol of hope.
"The length of a cable tow is said to be three miles. This has a connection with the league, a nautical unit of
distance. Cook and Nelson were both experts of estimating-distances at sea in leagues, but to a Freemason a
brother residing more than a league, i.e., three miles from a Lodge Room in the 18th or 19th century was not
deemed negligent if he failed to attend lodge.
"Let us look at Naval Lodges. There has always been a wealth of Military Lodges but due to the itinerate
nature of the sailor a paucity of sea lodges. In fact, there have only been three where warrants have been
issued. Two of these owe their existence to Thomas Dunkerley, who can be regarded as the Father of Naval
Lodges. Dunkerley was born in 1724.
"At the age of 10 he entered the Royal Navy and served 26 years in the Service reaching the rank of gunner.
He was present when Wolfe stormed Quebec. On 10 June 1754 he was initiated at Three Tuns Lodge,
Portsmouth. He became W.M. of his own lodge and in later life Prov. G.M. of Hampshire. About 1770 he
was authorised by the Moderns to inaugurate a new system of lectures from which the Royal Arch Degree
comes. He also gave us the foundation of the Third Degree as we know it today. In fact, the degree was for
many years known as Dunkerley's Degree. However, to get back to Naval Lodges. In 1760, Dunkerley
obtained from Grand Lodge Warrant, No. 24 to form a lodge on his ship, the H.M.S. 'Vanguard', a 70-gun
ship of the line. At the same time he was given authority to regulate Masonic affairs in newly conquered
Canada, or other parts of the globe he visited where no Prov. G.M. was appointed. We know lodge meetings
were held in the 'Vanguard' as in June 1761, Grand Lodge acknowledged funds for charity from the brethren.
In October 1761 'Vanguard' sailed for the West Indies and Dunkerley was transferred to H.M.S. 'Prince', a 90-
gun ship of the line, and on 22 May 1762 Grand Lodge issued a warrant for a lodge on board this vessel. This
lodge was in existence April 1764 but two months later Dunkerley left the Royal Navy and took the warrant
with him.
"You may be interested to know that personalities present at the famous Camperdown Victoria collision had
Masonic affiliations. Albert Hastings Markham, an austere forbidding disciplinarian of the Victorian mould
was second in command of the Mediterranean, with his flag in Camperdown. Whilst in manoeuvres off the
Syrian Coast, June 1893, Camperdown collided with Victoria the flagship of Sir George Tyron. The Victoria
sank with huge loss of life. The. subsequent inquiry resulted in much bitterness and public outcry. Markham's
naval career was finished, he was placed on half pay and devoted much of his time to Freemasonry becoming
Grand Master, Malta.
"On board 'Victoria' at the time of the accident was one Commander Jellicoe who was in sick bay suffering
from Mediterranean fever (later discovered to be due to Malta milk supplies). Jellicoe, as you are all aware
achieved fame at Jutland. He was Governor-General in New Zealand 1922-24. He became a Freemason at
the age of 63, being received in Lodge Renown, 218, Wellington. He was Grand Master of New Zealand
1922-24 and P. G. Warden, G.L., England. Lodge Jellicoe, 259 was named after him. He was a recipient of
the Lodge's Founders' Jewel. Lodge Island Bay, 243 presented Jellicoe with a jewel of nautical design in
1923.
"Polar explorers with a nautical background have been attracted to the Craft. Lodge St. Albans, 2597, E.C.
on 2 June 1904 raised Brother Robert Falcon Scott of Drury Lane Lodge, 2127 on his return from the 1901-
04 National Polar Expedition. Raised at the same meeting was Bro. Lieut. Charles Royd, R.N., who was 1st
Lieutenant on `Discovery' of the same expedition, Royd and Ernest Shackleton were members of Naval
Lodge, 2612, E.C.
"The most northern lodge in N.Z. Constitution, and the most westerly in the world at 171°42" west
longititude is Calliope, 252 of Apia, Samoa. This lodge was formed in 1923 and named after H.M.S.
'Calliope'. This ship was famous for clearing Apia in a tropical storm in 1889: thanks to success in
maintaining steam by Westport coal. Incidentally, 'Calliope' was the first ship to use Auckland's Calliope
Dock. However, the dock was named after Calliope Point, a part of which had to be cleared to construct the
dock and this point was named after an earlier H.M.S. 'Calliope'.
"Masonic flags were often used by masters of sailing ships last century. Captains in the Craft found them
useful as a signal for danger by hoisting them with several distinct pauses till they were flown close up on
the foremast. In 1846 a Lodge in Antwerp exchanged correspondence with several English Lodges on design
and agreed upon the square and compasses on a field of blue. Triangular and square flags were used. A
seagoing Brother of Friesland Union Lodge in Holland presented the lodge with a Masonic flag he had used
in sail at sea. His statement was that he used it only for recognition, it produced a silent understanding
between all Brother Captains of all Nations. If used
in mid ocean signals would be readily exchanged and
seamen would do all to assist each other. Their
salutes as Masons was to hoist and lower the flag
three times.
"Installing Masters' Guide" in stock at
Regalia House
"Lodge St. John, 1137, E.C., Timaru, is a Lodge of nautical interest. Its first lodge room was in LeCren
Terrace on the site now occupied by the present lighthouse overlooking the harbour. On 14 May 1882 two
sailing ships went ashore at Timaru Roadstead before the present harbour was built. In the rescue operations
the harbourmaster, Bro. Captain Alex. Mills lost his life. The Lodge struck a medal which was presented to
43 men who took part in the rescue work. On the onverse it had the All Seeing Eye and a lifeboat and on the
reverse a wreath and laurel with the following inscription: 'Presented by Lodge St. John, 1137, E.C., for
bravery in saving life, Timaru Roadstead, 14 May 1882'.
Visiting by Seafarers
"If the seafarer makes the effort, a unique world is open to him. The whole world can become his lodge by
planned visiting.
"Consult Masonic Guides and transport facilities and pick a convenient Lodge on the outskirts of the city or
in an outer suburb. There I am assured of true Masonic welcomes. If in port over the weekend I select a
country lodge as far away from the ship as possible, consult rail timetables and accommodation, then take
myself off to a Saturday meeting amongst Brethren who do not know one end of a ship from the other. By
making these efforts I have met many fine men whose existence would have been unknown to me. I've had
unique experiences from shovelling snow from the lodge room in Prince Rupert, British Columbia, sat in
lodge in sweltering heat over a copra store in Lae, New Guinea; taught Australian bushmen hakas in the
South and been to Indian Lodges where there is no South in deference to religious outlooks. I have sat in
lodges in the height of a dust storm from the Nullabar Plains and smelt sweet frangipani at a Second Degree
in Lautoka, Fiji. These are all unique experiences and more so because they combine with ideals and
friendships. Unfortunately, most seafarers in the Craft do not make the effort to visit.
"As for my future as a member using the sea. I sincerely hope the Great Architect will grant me more years
of sailoring. I have no desire to go ashore—the sea holds too much attraction to me for that. At the same time
I sincerely hope I can continue Masonic interests to become a better Freemason and a better sailor.
"Then when I do give my last 'Finished with Engines' and receive my last report of 'All Secured Fore and Aft'
I will turn my back on the sea knowing I have achieved an ambition as Master of ships, to look forward to
another ambition—that of becoming Master of my Lodge."
g g g
SHORTAGE OF CASH
The small but continuous loss of membership occasioned by exclusions for non-payment of dues is a running
sore that lodge treasurers and secretaries have not been able to salve despite the good work of masters and
committees who set sail after the delinquents and try to find out what has ailed them. In most cases it is
simply a shortage of cash—not enough money to go around the household requirements of the family. This
trouble is also reflected in the difficulty most lodges experience in balancing their budgets and who are afraid
to raise subscriptions any further for fear of losing more members.
We live in so-called prosperous times. No one has ever earned so much money before but, like all normally
improvident people, the possession of a higher income means the attainment of a higher rate of living and so
we are better off in worldly possessions but not in cash. The rise in motorcar sales since the war shows that
many families in Australia own two vehicles, while the growth of electrical home gadgetry indicates that
every family is living up to its means and that there is precious little cash around to be spent in normal
requirements. Social standing requires the possession of one or two refrigerators, electric stove, hot water
system, automatic washing machine, television set (maybe two), tape recorder, record player, plenty of
stereoscopic records, electric razors, kitchen mixers, electric blankets, clothes-drying cabinets, film
projectors, transparency viewers, electric tin openers, sewing machines and all the other ideas that keen
technicians can think up. Most of these things are owned by middle-aged people who have spent their
lifetime in acquiring them. Their example is a sore trial to young couples who have to purchase their blocks
of land, build their houses, furnish them and try to compete with longer-established households in home
comforts. Very often the young wife has to continue working in order to bring in sufficient money to enable
the partnership to survive. More than that, the possession of these home aids enables the family to enjoy their
pleasures together; father has no need to go afield to seek his companionship and so his interest in a lodge
suffers.
This democratic explosion in our modern society has exerted a baleful effect on fraternal organisations,
church groups and even life-saving societies. Father may wish to join a lodge but when the proposal comes
under the cold analysis of the family circle the other needs of the family are cited as being of greater priority
and so the idea is put into cold storage. The same pull is exerted on the brother who has already joined a
lodge but who has so many social engagements that he simply has to curtail some of them—and that means
starting with the lodge. He finds it not so difficult to stay away from meetings and once he starts staying
away he continues down this slippery slope and in time his brethren see him no more. He forgets to pay his
dues and when, after a year or so they mount up, he becomes annoyed with them, resents attempts at
collection and is obdurate when pressure is imposed.
We are therefore living in one of those periods of readjustment which can be confusing and depressing until
the pendulum commences to swing back. It is a time when Masonic leadership has many problems and
perplexities to solve. The temptation to enter into competition with service clubs and other organisations
must be resisted else Freemasonry will lose its character and become one of them, whereas it has a unique
part to play in the manifestation of human endeavour. We must also consider the effect of living in what is
optimistically called "The Welfare State" where the old and frail, the widows and invalids are assisted as part
of a system of government and not so much by benefaction. This may be a reason why direct giving to the
Widows', Orphans' and Aged Freemasons' Fund is averaging only one dollar per member per year. We can
rejoice that some at least of our old people are satisfactorily housed at the Freemasons' Cottages and that a
move is on foot to establish another block of homes in another suburb.
This, then, is a time for leadership and a time when the Masters of lodges must give careful thought to the
attractiveness of their meetings. One wonders if any
need is being filled when brethren are summoned to
attend a meeting where the principal business is the
reading of the by-laws. A closer examination of the
work submitted to members may be a rewarding
part of a master's duty.
—The West Australian Craftsman
g g g
Banners of all kinds available from
Regalia House
Extracted from Roskill Masonic Village Newsletter, No. 3, April
I'M FINE, THANK YOU
Contributed by a Resident—F.C.W.
There is nothing the matter with me,
I'm as healthy as can be,
I have arthritis in both my knees,
When I talk, I talk with a wheeze.
My pulse is weak, and my blood is thin,
But I'm awfully well for the state I'm in.
Arch supports I have for my feet,
Or I wouldn't be able to be on the street.
Sleep is denied me night after night,
My memory is failing, my head's in a spin,
But I'm awfully well for the state I'm in.
When I was young my slippers were red,
I could kick my heels right over my head.
When I grew older my slippers were blue,
But still I could dance a jig or two.
Now I am older my slippers are black,
I walk to the store and puff my way back.
I get up each morning and dust off my wits,
Pick up the paper and read the Obits.
If my name is still missing I know I'm not dead,
So I get a good breakfast and go back to bed.
The moral is this as this tale I unfold,
That for you and for me who are growing old,
It is better to say "I'm fine" with a grin,
Than to let folks know the shape I'm in.
AUCKLAND
N.Z. MASONIC ALMONERS' ASSOCIATION,
AUCKLAND DISTRICT
AGED MASONS' CHRISTMAS PARTY
The first Monday in December is a red-letter day in the Association's year. This year was no exception with
about 260 guests seated to enjoy the annual Christmas luncheon.
The chairman, Wor. Bro. M. C. Officer, P.G.S., made feeling reference to the sudden passing only three days
previously of Wor. Bro. Eddie Stotter, a popular and hard working Almoner. Brethren stood in silence as a
mark of respect and of sympathy with the relatives.
In the absence of Bro. Chaplain, a blessing was asked by W. Bro. G. F. Betham, P.G.B.B., immediate past
chairman. The guests then enjoyed the good things so attractively set out among the floral decorations on the
tables. The chairman introduced R.W. Bro. Selwyn Oldham, Provincial Grand Master, and Mrs Oldham.
Apology for unavoidable absence was received from the Association's Patron, Most W. Bro. John A.
Redwood, Past G.M. Mrs Redwood, fortunately, was able to attend. For the first time since the inauguration
of these Christmas luncheons the president, R.W. Bro. John Dick, was missing being laid aside by an attack
of lumbago. He is on the mend and hopes shortly to resume his Almoner's duties. Apology was received also
from M.E. Comp R. A. Lincoln, First Grand Principal, R.A. Chapter of New Zealand.
Among the distinguished guests present were R.W. Bro. I. E. Whale, District G.M., United Grand Lodge of
England, R.W. Bro.'J. G. Erne Adams, District G.M., Grand Lodge of Scotland and R.E. Comp. E. H.
Bradstreet. Grand Superintendent, Auckland District, R.A. Chapter of N.Z.
As in past years the huge Christmas cake with Masonic decorations was made and donated by Mrs Farmer,
wife of Bro. Farmer of Lodge Wairoa, No. 55. Unfortunately, owing to a family bereavement, Mrs Farmer
was unable to attend. The honour of cutting the cake fell to the oldest Mason present, Bro. E. Tolme of
Lodge Plunkett, No. 168 who will be 95 in January. The unanimous opinion was that the interior of the cake
was just as attractive as the exterior appearance.
R.W. Bro. Oldham, Prov. G.M., brought greetings from Grand Lodge and handed the Chairman a cheque by
way of annual grant in appreciation of the work of the Almoners' Association. R.W. Bro. Oldham spoke also
of the invaluable services rendered by the older Masons in years gone by and the inspiration they had been to
younger brethren.
W. Bro. Eric J. Speir, Past Grand Organist, had again mustered a talented group of artists: Mrs Flavell,
soprano; Mrs Alma Sims, accompanist; Bro. Trevor Callaghan, baritone, and Bro. Jim Higgott, banjo solos.
The various items were thoroughly enjoyed. The action of these artists in giving freely of their time to
entertain the old Masons is deeply appreciated.
The deputy chairman, Wor. Bro. Eric Cooke, proposed the toast to holders of 50-year medals who naturally
formed a fair proportion of the guests at a gathering of this nature.
W. Bro. Chairman thanked the ladies for their hard work in setting the tables, arranging the flowers and
serving the meal. Without their assistance the function would not be possible. He also thanked the artists and
all others who had helped to make the party such a success.
———
INVESTITURE OF GRAND CHAPLAIN AND LADIES'
EVENING AT AUCKLAND
The December meeting of Lodge Waikowhai, No. 412 was distinguished by two special events—the
investiture of Grand Chaplain, and a very successful ladies' evening in the refectory.
The Lodge having been tyled earlier in the day, resumed at 7.30 p.m. on Monday 8 December 1969, while
the wives of brethren and visitors were received in the refectory by the wife of the Master, Mrs Lovona
Griffiths, and were entertained separately during the investiture. Grand Lodge was headed by R.W. Bro.
Selwyn Oldham, Prov. G.M., and R.W. Bro. L. A. Lincoln, P. Prov. G.M., and were received with full
honours and welcomed by the Master, Wor. Bro. G. S. Griffiths. A large attendance of sitting Masters and
visiting brethren enhanced the evening.
R.W. Bro. Selwyn Oldham, Prov. G.M., who conducted the investiture of Bro. Rev. Dr Harold Bowman,
S.W., to the office of Grand Chaplain, said in his address that there were several precedents for the elevation
of a brother to this high rank before attaining that of an installed Master, and he instanced the cases of Rabbi
Astor and the Rev. A. Everill Orr, two distinguished brethren who had previously held this rank for a number
of years. The office of Grand Chaplain, declared R.W. Bro. Oldham, required very special talents and
experience, and in Bro. Rev. Dr Bowman the Craft had one who by virtue of his dedicated life to the ministry
on the one hand and over 40 years of service to Freemasonry on the other, was ideally suited to these
demanding and special requirements.
The ceremony of investiture was completed with the greatest dignity and protocol, and as R.W. Bro. Oldham
invested Bro. Bowman with the regalia of Grand Chaplain, he extended the commendations and best wishes
of Grand Lodge and assured the Grand Chaplain of a very warm welcome from Grand Lodge officers. R.W.
Bro. Oldham concluded his remarks by saying that as Grand Chaplain Bro. Bowman would be required to
attend the Grand Master and Grand Lodge on important occasions such as consecration of new lodges, laying
of foundation stones and other special events which would be indicated.
The Master of Lodge Waikowhai in addressing the Provincial Grand Master, asserted that this was an historic
occasion for his Lodge and that although in its 10 years of life it had experienced a number of evenings of
great value to Freemasonry, this perhaps might prove the brightest of all.
The new Grand Chaplain after being placed in the East by the Provincial Grand Master, then delivered a
short address to the brethren. Bro. Bowman related how excited he had been in looking forward to his
investiture, but it had been an experience far deeper in its impact upon him than he had expected. He
believed the honour of his new rank had been won by his Lodge rather than himself, and this was the light in
which he had accepted it. Bro. Bowman expressed his deep appreciation to his Lodge for their support and
asked for their prayers to aid him in his work.
R.W. Bro. Selwyn Oldham, Pray. G.M., extended greetings and seasonal wishes on behalf of Grand Lodge,
who then retired. After greetings were received from visiting Masters and brethren, the Lodge was closed
and all joined the ladies in the refectory.
There, with the refectory beautifully decorated in a cabaret atmosphere, ladies and brethren were entertained
by Miss Mary Pilkington (humour), Miss Betty Spiro (songs), Craig Myers (piano) and Bro. Dan Ford
(songs). The accompanist for the evening was Mrs Lovona Griffiths, wife of the Master.
Toasts were honoured to the Queen, Most Worshipful the Grand Master and visitors—especially the ladies.
In a short address in the refectory R.W. Bro. Selwyn Oldham, Prov. G.M., spoke on aspects of Freemasonry
which interested the ladies, and this was particularly well received. Several of the ladies stated afterwards
that their understanding of the Craft was now much wider and was of great importance to them to assist their
husbands in their Masonic activities.
Flowers were presented to Mrs Oldham, Mrs Bowman, and Mrs Griffiths. A wonderful evening concluded
with supper, some carols, and Auld Lang Syne.
R.W. Bro. Selwyn Oldham, Prov. G.M., congratulated the Lodge on the excellent manner in which the
evening was organised, and expressed the hope that there would be more of this type of evening arranged by
other Lodges in the future.
g g g
CANTERBURY
FLATS FOR ELDERLY OPENED BY GRAND MASTER
An event of great importance to the Masons of Canterbury was the opening by the Most Wor. the Grand
Master Sir Arthur Porritt of two blocks of flats for the elderly in Farrington Avenue, Bishopdale,
Christchurch. There are eight flats altogether, and they are very comfortable and attractive units built in brick
and other permanent materials. Carpets and floor-coverings and drapes are provided.
The large gathering of brethren and ladies and friends present for the opening ceremony was welcomed by V.
Wor. Bro. Thomas Mackenzie, .P.G. Treas., chairman of the Canterbury Masonic Charitable Trust.
Rt. Wor. Bro. L. C. H. Suckling, Prov. G.M., explained to His Excellency and those present that about three
years ago, it was decided to promote the building of flats for the elderly, as well as making donations to
worthy causes from the Canterbury Masonic Charitable Trust. A subcommittee was formed to raise the funds
required, and to administer the planning and erection of the flats. The subcommittee had carried out its task
with great enthusiasm under the chairmanship of Wor. Bro. V. B. McKeague. The total cost of the flats is
about $44,000. There had been a generous grant from Grand Lodge, but circumstances prevented the
obtaining of a Government subsidy. However, the Trust was able to secure a mortgage from the Canterbury
Savings Bank. This had resulted in the rents being slightly higher than in subsidised pensioner flats.
Rt. Wor. Bro. Suckling expressed to their excellencies the great pleasure of the brethren at their presence, and
thus making the occasion such a memorable one.
Most Wor. Grand Master addressing the gathering said that he was delighted to be present, and he
congratulated the Canterbury Masonic Trust upon this achievement. He said that he and Lady Porritt had a
great admiration for what had been done voluntarily to provide accommodation for the elderly in New
Zealand, and having seen a good deal of it, they had become experts at assessing its value. Sir Arthur said
that these flats in Farrington Avenue were ideal because they allowed people to keep their independence, and
to keep their own belongings around them. Elsewhere, however, the institutionalising of old people is
perhaps being overdone.
The Masonic block of flats was a delightful concept and a very necessary one in any community. In this case
they are well situated, being near shops and amenities.
His Excellency congratulated all those concerned with the project, and declared the flats opened.
After the ceremony His Excellency and Lady Porritt inspected one of the flats, and then gave much pleasure
to the brethren and ladies by moving about and greeting a great many of those present.
The honorary architect for the flats was Wor. Bro. T. Stanton, and the builders were J. W. Thwaites and Son
Ltd. Bro. Thwaites has recently become a member of Riccarton Lodge.
———
THE PROVINCIAL GRAND LODGE OF CANTERBURY ALMONERS' ASSOCIATION
The above Association was host at the Combined Almoners' Meeting held in the R.S.A. Hall, Gloucester
Street, Christchurch, on Wednesday 26 November 1969 at 2 p.m.
The attendance was not quite as large as the previous meeting held in 1964, nevertheless the 37 brethren who
attended brought some very interesting papers and information as to their respective activities in various
parts of New Zealand.
V. Wor. Bro. D. E. Wood was in the chair and after the Almoners' Opening Prayer asked Wor. Bro. L. W. P.
Mably, P.G. Alm., to welcome the brethren and said he was pleased to see among the brethren present, Wor.
Bro. Roy Towers, G. Alm. He said that he was very disappointed that he did not meet his predecessor who
had died 5 days before he was invested as Grand Almoner. He stated that he had a very pleasing duty to
inform the brethren that our hon. secretary, Brother Horace Reeves, had been honoured by the Grand Master
with the O.S.M.—this was received with loud applause and Bro. Reeves rose and thanked the brethren.
The chairman called on the hon secretary to read the Minutes of the Combined Almoners' Meeting held on
26 November 1964 and these were confirmed.
Bro. Reeves read his Paper on the activities of the Canterbury Association. He stated that their area covers
from North Canterbury to Timaru. All hospitals, both public and private, have a visiting Almoner so no
Brother is overlooked. One of the Association's activities is the care of the aged and infirm. Several members
have been busy over many months, sawing up trees that have been given to our Association, and not only
Almoners but other members of the Craft have given a hand. The brethren of Tawera Lodge at Oxford have
helped with sawing trees in that area and Wor. Bro. J. W. M. Geeves, our hon. treasurer, has been the prime
mover in this work. He also collects wooden boxes from a local wholesale store and chops them up for
kindling wood, so we are well prepared for next winter. Another Brother made us a gift of a quantity of
potatoes which were delivered to the old folk. Our thanks go to all these worthy brethren for their help over
the year. The Report would not be complete without mentioning the financial help we receive each year from
the Canterbury Masonic Charitable Trust which makes possible the two Christmas parties we have each year
in Timaru and in Christchurch, and we sincerely thank that body for the kind gesture.
On completion of Bro. Reeves' Report, he took a roll call of the Almoners' Associations throughout New
Zealand and brethren rose when their Association was called.
Apologies were recorded from Wor. Bro. M. W. Grantham of Invercargill, Bro. V. Sommerville, O.S.M.,
secretary, Auckland Association, Bro. Leslie Haynes of Waikato Association, Wor. Bro. A. M. Jamieson,
Westland Association and Wor. Bro. H. F. Sutton of Nelson and Marlborough Association—these were
confirmed.
Various Reports were given by the members present. Wor. Bro. M. C. Officer, chairman of the Auckland
Association, said they have been having a very busy time for during this year they have delivered 800 bags
of coal, 300 bags of wood and the total of visits to date is 6,000. They also received considerable help, both
financially and otherwise, from the local J.C. members, and like the chairman they are in "good heart".
Wellington was represented by Rt. Wor. Bro. H. G. Thom, Prov. G.M., who stated that they had a wide area
to attend to and one item he mentioned was very interesting. He told the brethren they have an advisory
committee in which they have a doctor and a solicitor so they can give expert advice to the old folk when
needed. It was stated by the speaker that some Almoners were not carrying out their duties as they should
and some instances have come to his notice where some old folk were not being visited—this should not
happen. Dunedin was represented by Rt. Wor. Bro. H. R. Mitchell, P. Prov. G.M., and Wor. Bro. Whitworth
spoke of their work in their area. Wor. Bro. K. W. T. Fehsenfield of Stoke, stated that he visits the sick in that
area, either in their homes or hospital.
After the various Reports had been dealt with, the chairman opened the meeting for general discussion but as
there was nothing forthcoming and there was no further business, he thanked one and all for their attendance
and their excellent reports and then conveyed the season's greetings and declared the meeting closed with the
Almoners' closing prayer at 3.15 p.m.
———
INSTALLATION OF GRAND MASTER AT CHRISTCHURCH
The Installation of His Excellency Most Worshipful Sir Arthur Espie Porritt, Bt., G.C.M.G., K.C.V.O.,
C.B.E., Governor-General, as Grand Master of New Zealand, was a brilliant and imposing ceremony held at
the Civic Theatre, Christchurch. There was a large attendance of Grand Lodge Officers, distinguished
visitors, Provincial Grand Lodge Officers, Masters and representatives of lodges and many visiting and local
brethren.
The Installing Grand Master was M.W. Bro. John- A. Redwood, P.G.M., Auckland, and the assisting Officers
were the Past Grand Masters and Past Deputy Grand Masters. The Grand Master elect entered in procession,
and was presented to the Installing Grand Master by the Grand Director of Ceremonies, V. Wor. Bro. G. T.
Ritchie. After the obligation and address, the Grand
Master was invested and enthroned. The Installing
Grand Master then made obeisance to the Most
Worshipful Grand Master, and he called upon the
Most Worshipful and Right Worshipful Brethren to
follow his example.
The Pro. Grand Master elect, Most Wor. Bro.
Francis W. Pringle was presented and he was
invested and installed by Most Wor. Bro. J. S.
Hawker, P.G.M.
The Most Wor. Grand Master announced the appointment of R.W. Bro. Douglas E. Trevarthen, Te Aroha as
R.W. Deputy Grand Master, and he was invested and inducted by R.W. Bro. G. C. Sim, P. Dep. G.M.
Then followed the investiture of the Provincial Grand Masters by Most Wor. Bro. W. J. Girling, P.G.M.
Most Wor. Bro. A. H. C. Cavell, P.G.M., then invested and inducted V.W. Bro. S. Ewen Lane, Dunedin as
Senior Grand Warden and V.W. Bro. Derek A. Thorburn as Junior Grand Warden.
The other Grand Lodge Officers were invested by Most Wor. Bros. C. H. Taylor, W. Martin, and F. Prideaux,
P.G.M.'s and by Rt. Wor. Bros. J. Stobo, D. H. Scott, Sir Edwin Bate, H. Mawson, A. E. Shuttleworth, and T.
W. Pairman, P. Dep. G .M.' s.
Periodically during the course of the ceremony, anthems were sung by a fine choir conducted by Bro. V. A.
Ellena, a well known choirmaster and organist in Christchurch. The organist for the ceremony was Bro. C.
Carverhill. Fanfares of trumpets were given by the Heralds who included a number of distinguished
trumpeters. The music for the communication was under the direction of Wor. Bro. Sedley Wells who has
given his valued services in this manner on many occasions.
Speech by the Pro Grand Master
In the refectory proceedings Most Wor. Bro. F. W. Pringle conveyed to the Most Worshipful Grand Master
the loyalty of the brethren throughout New Zealand. He said that Sir Arthur Porritt has a proud record as a
New Zealand athlete, as a surgeon, as a Freemason, and as Governor-General of our Dominion. Wherever he
has spoken in New Zealand, his speeches have been grounded on the principles and dictates of the craft. He
has displayed a great interest in education, health, the care of the aged, and the encouragement of our youth.
Most Wor. Bro. Pringle echoed the feelings of all Freemasons when he said that the craft is highly honoured
by His Excellency Sir Arthur Porritt agreeing to accept the position of Grand Master for a further term.
Reply by Grand Master
Most Wor. Bro. Sir Arthur Porritt thanked Most Wor. Bro. Pringle for his proposal of the toast, and the
brethren for the way they honoured it. He said that the Pro Grand Master was a tower of strength to him, and
he was glad to have his support for another year.
In thanking the Canterbury brethren for the arrangements for the communication, the Grand Master
commented that they had had a very efficient Director of Ceremonies,
V. Wor. Bro. G. T. Ritchie, and described the choir as excellent, and the trumpeters as magnificent. He
thanked the Provincial Grand Master of Canterbury, R.W. Bro. L. C. H. Suckling and his brethren for their
great assistance.
His Excellency referred to the late R. Wor. Bro. W. J. Jordan, and paid a tribute to him as a first class Mason.
Sir Arthur said that Bro. Jordan was a great follower and supporter of the New Zealand Lodge in London
during his term as High Commissioner for New Zealand.
Committees for the Communication
The chairman of the Executive Committee for the arrangements for the Communication was Rt. Wor. Bro. L.
C. L. Suckling, Prov. G.M., and the members of the committee were: M.W. Bros. A. H. C. Cavell, J. S.
Hawker, R.W. Bros. A. F. Fisher, A. B. Christensen, G. A. Blackmore, H. Archbold, E. J. Butcher, J. W.
Vivian, V. Wor. Bro. B. H. Tibbs (treasurer), Wor. Bros. A. R. B. Chapman (entertainment), I. G. Henderson
(hall committee), A. Laing (transport), N. B. P. Turner (accommodation), N. D. P. Turner (printing), Sedley
Wells (musical committee) and A. R. Mills (secretary).
These brethren were ably assisted by committees who made and carried out the detailed arrangements.
Visiting brethren gave generous praise for the capable manner in which all the arrangements were made for
their comfort and enjoyment.
—A.C.F.
g g g
OTAGO
W. Brother E. Hudson had welcomed a very large number of visitors into the Lodge St. John, No. 84,
Mosgiel, on Saturday 15 November. This would have been the last official function attended by Rt. W.
Brother W. W. Mundy as Prov. G.M. and the large attendance was a compliment to Rt. W. Brother Mundy as
well as support for W. Bro. Hudson for his work during the past year and to pay homage to his successor,
Bro. D. A. J. Luke, who was installed into the Chair of K.S. and the officers of the Lodge invested by G.L.
Officers. Taking part in the ceremony, W. Bro. K. W. T. Fehsenfeld, W.M. of Lodge Wakatu, No. 385 of the
Nelson- Marlborough District, W. Bro. D. J. Stewart, W.M. of Lodge Southland, No. 273 presented W.T.'s
and present was the W.M. of Lodge Advance, No. 61, mother lodge of the newly installed Master and an old
friend, W. Bro. J. Black, P.G.S. of Palmerston North who in his reply to the visitors' toast gave a resume of
his association some 30 odd years previous when he was in the Otago area.
Rt. W. Brother Mundy in the refectory paid tribute to the work of the Lodge over the past year when much
had been accomplished outside the Lodge to improve the image of Freemasonry in the Mosgiel district and
to the Pentland Trio of teenage boys who entertained the guests and thanked Grand Lodge Officers for their
support during the past 3 years and to the brethren who had attended installation meetings.
—————
On Wednesday 5 November Rt. Wor. Brother W. W. Mundy with G.L. Officers attended Lodge St. Clair, No.
246 for the purpose of Installing into the Chair of K.S., Bro. I. Morrison and investing the Officers of the
Lodge, and on Tuesday 18 November W. Brother H. Adams was reinstalled as Master of Lodge Outram, No.
375 and his Officers were invested by G.L. Officers, in this Lodge the Master Elect was unable to continue
because of his health and W. Bro. Adams assented to the wishes of the Brethren of his Lodge by assuming
the Chair of K.S. for a further term.
—————
On Monday 10 November the Masters of the four Maori named Lodges in Dunedin were the guests of Lodge
Karitane when they assumed the chairs of the officers of the Lodge Karitane and worked the second degree
before a large number of visitors and members of Lodge Karitane. This is the third time that this type of
evening has been a highlight of Masonry in Dunedin and in the refectory Bro. Te Tau gave the following
translation of the names of the five lodges taking part. I quote: Haeremai = Welcome, Maori = People of the
land as opposed to strangers, Taharangi = Taha—alongside and Rangi—Heaven, Koputai = Kopu—Deep and
Tai—the sea or tide and so translated into a sentence as such it could read in Maori:— So Haeremai Maori
Kia Karitane tatou Taharangi Kei te Kopu te tai and in English Welcome Brother (Brethren) let us ensure
manhood in this heavenly land, for it is always high tide and room for more—completion of quotation. The
writer is indebted to Brother Te Tau of Lodge Karitane for the foregoing and trust that readers appreciate the
translation and the report of a very enjoyable evening at Waikouaiti. The next Maori evening, as it is now
known, will be in Lodge Taharangi some time in 1970.—J.W.B.
g g g
SOUTHLAND
The members of Murihiku Princess Rose Croix Chapter celebrated their fiftieth anniversary in December last
when there was the biggest attendance than ever before, gathered in the Chapter Room. The Jubilee
Celebrations were undoubtedly an outstanding success due to the solid support of members and visitors from
Chapters as far away as Auckland.
The Sovereign Grand Inspector (N.Z. South) had the pleasure of extending greetings to the Sovereign Grand
Inspector (N.Z. North), V. Ill. Bro. C. A. Rowe, 33", who had journeyed from Auckland, accompanied by Ill.
Bro. Crossley, for the express purpose of being in attendance at the Jubilee meeting.
A considerable number of members of Sister Chapters and of the A. and A. Rite were also present.
For the first time in the history of the Chapter an invitation was extended to the ladies to be present at a pre-
arranged entertainment in the nearby Senior Citizens' Centre and, as was anticipated, Ill. Bro. A. C. Paine,
who organised the function, was entirely successful in providing a most enjoyable evening. At the conclusion
of the degree work in the Chapter, the ladies joined the men folk in the refectory where a banquet was held
and it, too, was a splendid affair.
Members were privileged to have in attendance the oldest living Companion, J. T. Mosley and the first
candidate of the Chapter, who had since resigned, was also present.
On the following day the M.W.S. Ex. and Perf. Comp. R. H. A. Woodham, the two Sovereign Grand
Inspector-Generals and the Secretary, together with the ladies journeyed to Deep Cove for a trip which can
justly be described as one of scenic beauty in really wonderfully fine weather.
It is perhaps not desirable to single out individual members whose names come forward, but just to mention
a few who have given unique service to the Chapter. Some of the foundation members were able to give
wonderful service for many years, notably Brothers Steans, Irvine, Scott, Smith and Robison. Bro. Arthur
Scott, 32", the first M.C., continued to give valuable service until his passing in 1960. Another outstanding
record of service was that of Bro. S. C. K. Smith who was the first secretary and continued with that duty
until his passing, a period of 41 years. Surely this is a record in secretarial service in Southland Freemasonry.
Bro. Smith received the 30th-31st and 32nd degrees and on the passing of Ill. Bro. Digby Smith, 33", he
received the honour of becoming the S.G.I.G. N.Z.(s) and held this office with distinction and satisfaction to
all the Brethren until his passing in 1960. V. Ill. Bro. J. Drennan, 33°, succeeded V. Ill. Bro. Smith and
continued in this office until 1966. Bro. Allan C. Ford a member of this Murihiku Chapter was then
appointed S.G.I.G. N.Z.(s). V. Ill. Bro. Allan Charles Ford was perfected on 29 June 1932 and has given
continuous service from that time. He was installed M.W.S. in 1940.
This Murihiku Chapter has indeed been very fortunate in the office of secretary. As stated previously, V. Ill.
S. C. K. Smith, 33°, held this office for 41 years and since his passing Ill. Bro. M. W. Grantham, 31°, has
held this office for nine years. He also holds the important office of Provincial Grand Secretary.
This year, 1969, is our Jubilee Year.
Fifty years is not a long period in terms of history—but even a half century is long enough to provide a
continual reminder of all those sublime spiritual qualities that are idealised and perfected in Rose Croix
Freemasonry. Not a year passes but some companions lay aside their swords and their Rose Croix regalia to
join the great majority in the Grand Chapter Above, and a perusal of the records shows that many
distinguished companions have been perfected as Princes of the Rose Croix in the Murihiku Chapter and
have passed on, leaving behind them a record of fine achievement and a contribution to our tradition which
has given this Chapter a status second to none in New Zealand. We as Rose Croix Freemasons acknowledge
in our ritual the debt we owe to the Princes Rose Croix who are no longer with us but whose work in the past
and whose inspiration gives strength to those who carry on in the same great tradition.
Finally we must not forget the debt we owe to our sister Chapter, Sphinx Rose Croix Chapter, No. 23,
Dunedin. This bond has been preserved through the whole 50 years of this Chapter's existence and always
there is a representation of Sphinx companions at our installations and at various convocations during the
year. We are proud of this association and regard it as one of the highlights in our Masonic experience.
A Few Compensations in Freemasonry
Several years ago when W. Bro. Arthur Murphy became Master of Lodge Adoniram, No. 411, the first
initiate during his year of office was his son Gilbert. Bro. Gilbert Murphy subsequently joined Southern
Cross Royal Arch Chapter, No. 3, and V.E. Comp. Arthur Murphy, as First Principal, had further pleasure in
conducting the ceremony of the Holy Royal Arch for the exaltation of his son. Comp. Gilbert Murphy
advanced in the Masonic art, and joined the Southern Cross Cryptic Council, No. 3. On 22 October last his
father had the further pleasure of installing Gilbert as W. Marx Master of S.C. Mark Lodge. This ceremony
was attended by R. Ex. Comp. F. C. Pizey, Grand Supt. of Southland District, and a good following of Grand
Chapter officers.
This unique family happening must have given W. Bro. Arthur Murphy a great deal of personal satisfaction.
We wish father and son many years of fruitful association, and watch Gilbert with fraternal interest.