THE OLD-FASHIONED CRAFT
Permissive is the word which is applied to the present age: some of our older members see in permissiveness
a headlong rush to destruction.
Perhaps things are not necessarily as bad as they appear. Our bearded, long-haired youngsters seem wild and
undisciplined to our short-back-and-sides, clean-shaven generation; and yet some of us think back with pride
to the age of the first Elizabeth, the age of Drake and Raleigh. Words are freely used by today's writers
which a generation or so ago would have been regarded as fit only for the smoking room: in films standards
of frankness differ markedly from those in force during the heyday of the Hays Office. The universities are
no longer cloistered establishments where the young feel privileged to hang on the words of the expert,
feeling themselves too diffident, inexperienced and uninformed to attempt any active part in politics.
Violence and unrest seem to be everywhere: society, apparently so settled in the 1920s and even to some
extent in the lean 1930s is in a turmoil, a ferment, where old standards are challenged even before new ones
are formulated or tested to replace them.
Like the old clubman with his Times, we may very easily be tempted to feel that the country is going to the
dogs.
Perhaps it is not so bad after all. Perhaps even in the great age of Victoria, when Britannia ruled the waves
and the first of the virtues was respectability, there was an unacknowledged seamy underside to life, unsung
and almost unchronicled, dividing society so sharply that the picture of the law-abiding upper crust was no
real picture at all, and even the words of Dickens omitted much that was regarded as unfit for the eyes and
ears of his contemporaries. Perhaps the violence and the unrest we see today were matched in a different way
in that great age; but perhaps also the record of it was better concealed, swept under the carpet in
subservience to the Victorian principle of keeping up appearances at all costs.
In many ways the world today is a bad world: war and cruelty and crime and violence seem always to be
increasing.
It might, nevertheless, be a mistake to place too much emphasis on this impression. Man's technical advances
mean that he can conduct his wars with more cruelty and horror: they do not necessarily mean that he is
more vicious than he was, or can hate harder. Slavery has been reduced to far smaller dimensions;
punishments meted out in courts of justice are more curative, less punitive than they were.
The Pharisaic code of society which condoned anything but a social breach, but then would send the poor
pregnant daughter stumbling into the snow has given place to an attitude which would rehabilitate the mother
and give the child a chance he never had when the law stigmatised him with bastardy. The causes of wars are
complex, but it may be that, of the wars that break out, fewer are undertaken simply to exploit the helpless,
more to safeguard what appear to be vital interests. Perhaps there is more kindness in society, more thought
is given to help the weak and to salvage damaged human material, to reform and reconstitute. Society is full
of movements for good causes, and many of them are most successful in their accomplishments.
Life, though, is more complicated, and if one has lived in the same place for many years it is likely that one
has more neighbours: small towns grow to larger ones and in time become cities. A big city (in international
terms) with a murder a day naturally seems less law-abiding than a small town with perhaps one in a century:
the difference may be more apparent than real. We would be wrong to see society as embarked on a
headlong run downhill to perdition.
What is actually happening may perhaps not unfairly be described as a revaluation. The average age of our
New Zealand community is much lower than it was: the younger generation is nearer to dominance than it
has ever been, and there are moves to recognise young people as adults at an earlier age than ever before.
May it not be fair to suggest that other people's apprehension about the young is largely based on the
unhappy impression they have derived from reading reports of the activities of a minority which, although it
kicks up a preposterous dust, is really statistically quite small? The majority of young people, in spite of the
heritage of imperfections with which we have provided them, are at least as decent as ourselves, and
probably, since they tend to hammer things out for themselves instead of taking them on trust, a good deal
more honest.
Young people today do not like to be harangued about their duties. They have been taught to be equally if
not more concerned about their fights, real or imagined. Rather than instruction they prefer discussion,
learning by question and answer, with opportunity for dissent: the Socratic method rather than the didactic.
Moral values are not necessarily absolute: each man during his life hammers out the code he can accept, and
more or less successfully lives by it. The point is that it is his code, not necessarily on that his father and his
father's forebears have agreed upon and handed to him in a package, with an injunction to accept the lot or be
damned for ever more. Precept, to the young, must appear largely to have taken the place of thought, and
they are right to contend that it is healthy for society to re-examine itself.
The best Freemason is not necessarily the man who has accepted his package with docility and trust; rather is
he the man who has been sceptical but has of his own accord come to accept the principles which we, in our
easier attitude of conformity, embraced with less tribulation.
It would be hard to improve of the advice of Polonius:
"This above all: to thine own self be true
And it must follow, as the night the day
Thou canst not then be false to any man."
If lodges are finding that fewer candidates come forward, and that those who do are in general a little older
than they were, we would do well to remember that today it may take the thoughtful man some time to find
his feet; but that when he does, if he has come to accept substantially the philosophy to which the Craft
adheres, it is more likely to be because he has tested it and found it strengthening than because he has
unthinkingly accepted it for want of anything that
appeared better.
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Tracing Boards available on order from
Regalia House
CHANGE OF ADDRESS
Journals bearing the following addresses have been returned to this office marked, "Gone, No Address".
Should any Lodge Secretary or Brother know the present address of any of these Brethren, we would be
pleased to receive their advice.
A. Bowden, 738 Tararu Rd., Thames.
H. C. Bull, 181 Broderick Rd., Johnsonville.
John Dennis, Glenure, R.D., Balfour, Southland.
E. Hemingway, 147 Chadwick Rd., Greerton, Tauranga, Secretary, Matatua Conclave, No. 143, S.M.
C. H. A. Hiri, 9 Craighall Cres., Dunedin. G. A. Lindsay, 18 Melrose Pl., Tokoroa.
D. R. McKenzie, 87 James St., Whakatane.
J. D. Moncrieff, 36 Albert St., Pahiatua.
K. A. Richards. Antares Flats, 6 East St., Petone.
A. J. Scott, 47 Normanby Rd., Manaia R.D.
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THE EARL OF SCARBROUGH
Not only has English Freemasonry suffered a severe loss in the death of the Earl of Scarbrough, K.G.,
G.C.I.E., G.C.V.O., P.C., T.D., etc., Pro Grand Master, but his passing will be felt throughout the whole
Masonic world, as his works as Grand Master of the United Grand Lodge of England for 16 years, from 1951
to 1967, and then as Pro Grand Master from 1967 until his death at the age of 72, were of material benefit to
all Masons in every Constitution.
He was educated at Eton, Sandhurst and Oxford, and was a Member of Parliament for 13 years, until he
became Governor of Bombay, a position he held for six years. On his return to England he became Under
Secretary for India, a position he held with distinction. He was Lord Chamberlain for 11 years and was Lord
Lieutenant for Yorkshire, West Riding, and the City of York.
In 1920 he was initiated in Opollo University Lodge, No. 357, and became a member of numerous other
Lodges, becoming District Grand Master of Bombay in 1940; Deputy Grand Master in 1947; Grand Master
in 1951; and Pro Grand Master in 1957. He was also First Grand Principal of the Supreme Royal Arch
Chapter of England.
Last March he paid a short visit to New Zealand, with Lady Scarbrough, when he installed R.W. Bro. I. E.
Whale, District Grand Master for Auckland, and Grand Superintendent of the North Island, New Zealand,
and R.W. Bro. E. W. Pickford, District Grand Master for Otago and Southland.
Although only a short time in New Zealand he endeared himself to those who were fortunate to meet him,
and those attending the official functions at which he officiated, will long remember his interesting and
informative remarks.
We mourn the passing of one who by precept and example showed the true spirit of Masonry in all parts of
the globe, and are proud that he did so much to bring the Craft to its highest peak of perfection.
—R.F.N.
AUCKLAND
MEMORIAL TO THE LATE M.W. BROTHER WILFRED W. WRIGHT, P.Pro. G.M.,
GRAND ALMONER
At the Installation Meeting of Lodge United Service, No. 10, N.Z.C. (Constituted in 1864 as No. 421 Irish
Constitution) held at the Masonic Hall, St. Benedict Street, Auckland, on Wednesday 25 June 1969, a
memorial case containing the photo and Masonic jewels of the late M.W. Bro. Wilfred W. Wright, P.Pro.
G.M., Grand Almoner, was unveiled and dedicated.
Brother Wright was initiated in Lodge United Service, No. 10 in 1921, was Master in 1928, and served a
second term in 1932. In 1934-35 he was G.D.C, and the following year was made J.G.W.
In 1940-41 he was President of the Board of Benevolence and in 1945 he succeeded M.W. Bro. Oliver
Nicholson as Provincial Grand Master, a position he held with distinction for two years. In 1953 he was
further honoured with the rank of P.Pro. G.M.
His work as founder of the Almoners' Association was recognised when in 1967 he was appointed as the first
Grand Almoner of Grand Lodge.
The Provincial Grand Master, R.W. Bro. S. A. Oldham in performing the ceremony had this to say: "I unveil
this memorial to the memory of our late brother in the belief that we will never forget his lifetime of service
to our Craft.
"I dedicate this memorial to the future generations of Freemasonry, and charge you W.M. and your
successors to maintain this memorial case, so that it will keep before us the evergreen memory of our late
M.W. Brother. May his memory never fade." So mote if be.
M.W. Bro. John A. Redwood, P.G.M., was invited to speak and had this to say:
"I am greatly honoured to be invited to take some part in this unveiling ceremony. How privileged we are to
be present this evening. Time does not permit me on this occasion to express fully the affection and esteem
in which the late M.W. Bro. Wilfred W. Wright was held by the brethren of the Auckland Province, and by
the brethren of Lodge United Service, No. 10 in particular.
"It is fitting that such a memorial should be established, and that it should take its place near the memorial
bust and portrait of the late M.W. Bro. Oliver Nicholson, his immediate predecessor as Provincial Grand
Master of the Auckland District.
"It is fitting also that the brethren of Lodge United Service, his mother Lodge, should have undertaken the
responsibility of establishing it. Through this medium those who were privileged to know M.W. Bro. Wright,
will be constantly reminded of the gratitude they owe to the Great Architect of the Universe for the life and
service to the Craft of one who meant so much to Freemasonry in this and neighbouring districts.
"He gloried in his work, and he was noble and at the same time humble in his attainments.
"We remember him as a pattern of perfection and excellence, which we should all strive to emulate."
————
THE GRAND MASTER AT THE OLIVER NICHOLSON LODGE, No. 326
The announcement from the Master, W. Bro. R. T. W. Speirs at the April meeting, that he had accepted the
invitation through the Provincial Grand Master to receive the Grand Master, M.Wor. Bro. Sir Arthur Porritt,
Bt., G,C.M.G., K.C.V.O., C.B.E., at the Installation Meeting on 22 May, electrified the Brethren into
spontaneous action.
A subcommittee was formed to prepare for this very important event, and the committee enlisted the
guidance and experience of the Provincial Grand Master, R.W. Bro. Selwyn Oldham and the Grand Director
of Ceremonies, V.W. Bro. Philip E. Bradburn.
As the meeting night was a Thursday, which coincided with a late shopping night in Karangahape Road,
parking problems became a headache, but were happily overcome by the co-operation of the City Council
Traffic Department, and the Ministry of Works, and the loan of the Smith and Brown parking area.
The Oliver Nicholson Lodge was asked to adhere to a strict programme based on:
All visitors to be received between 6.30 and 7 p.m. The Provincial Grand Master will enter at 7.10 p.m.
Sister Constitutions received at 7.15 p.m. The Grand Master and Officers of Grand Lodge received at 7.25
p.m.
The Lodge was tyled in the afternoon at 2 o'clock, and after the business had been decided, the work was
suspended until the evening when the Lodge was resumed at 6.20 p.m. and the Master commenced to receive
visitors. A tribute to visiting Masters and their Brethren accompanying them must be recorded, for many
were waiting before 6 p.m. to be received. The Master, W. Bro. R. T. W. Speirs, working with two sets of
Deacons, received Masters in Ceremony two at a time, enabling all visitors to be seated by 7 p.m. Although
extra chairs almost filled the Lodge room, an overflow estimated at over 100 were unable to be seated in the
room, and were accommodated outside and the stairs tyled. Surely this was a splendid tribute to our Grand
Master.
W. Bro. Speirs received with honours the Provincial Grand Master and invited him to take control of the
Lodge to receive on his behalf the Sister Constitutions, the Grand Master, and Officers of Grand Lodge, and
afterwards to install his successor, Bro. W. J. Batley, the Master elect.
The Register recorded an attendance of over 500 Brethren, and it was unfortunate that many Brethren could
not be accommodated inside the Lodge room.
On behalf of the Oliver Nicholson Lodge, R.W. Bro. Selwyn Oldham, Prov. G.M., received and welcomed:
Bro. J. G. Erne Adams, District Grand Master for New Zealand, Grand Lodge of Scotland and District Grand
Lodge Officers; R.W. Bro. W. C. T. Brunton, Provincial Grand Master for New Zealand, Grand Lodge of
Ireland and Grand Lodge Officers; R.W. Bro. I. E. Whale, District Grand Master for Auckland, United
Grand Lodge of England, and District Grand Lodge Officers, and afterwards received and welcomed the
Grand Master in the presence of a full Lodge room.
The Provincial Grand Master installed the new Master, W. Bro. William John Batley. At a later stage in the
Ceremony, the Master was addressed by V.Wor.
Bro. Frank Kirton, P.G.D.C., with the Address to
the Master. It is appropriate to record here that
Frank Kirton wears a 50 Years' Service Jewel, is in
his 81st year, and is a regular attender at the Oliver
Nicholson Lodge meetings. The Grand Master paid
passing tribute to V.Wor. Bro. Kirton in the
Refectory proceedings later, when he said that
"everyone present must have been moved by the
splendid rendering of the Address to the Master by
one of the Lodge's 'youngest' members". During the
evening, the Grand Master presented to M.Wor.
Bro. Jack Redwood, P.G.M., a Certificate defined
as "Patent of Appointment as a representative of the
Grand Lodge of Ireland, near to the Grand Lodge
of New Zealand" in a spirited and humorous
address.
The ceremony of Installation was conducted with
such strict precision by the R.W. Installing Master,
and the newly installed Master, W. Bro. W. J.
Batley, that the Lodge was closed on time at 10
p.m., and the Brethren present then adjourned to
the Refectory proceedings downstairs. Both
Refectories were used and filled to capacity. The
Lodge records its grateful thanks to the Temple Custodian, and to the many visitors who assisted as Stewards
during the evening.
In the Refectory the programme consisted of:
Toast—"Her Majesty the Queen and the Craft".
Toast—"Most Worshipful the Grand Master" (R.W. Bro. Selwyn Oldham, Provincial Grand Master).
Response—M.W. Bro. Sir Arthur Porritt, Grand Master.
Toast—"The Master" (W. Bro. M. R. McNeill, P.M.). Response—W. Bro. W. J. Batley, Master.
Toast—"The Visitors and Sister Constitutions" (V.W. Bro. D. A. Thorburn, Past President, Board of
General Purposes).
Response—R.W. Bro. I. E. Whale, District Grand Master for Auckland, United Grand Lodge of England.
The Grand Master in response to the toast, firstly referred to the record of achievement of the late:
Most Worshipful Brother Oliver Nicholson, W.M., the Ara Lodge, No. 1 (1899-1900); Grand Registrar
(1900); Senior Grand Warden (1902); Provincial Grand Master (1904-11 inclusive and 1914-45 inclusive);
Pro. Grand Master (1908-09 and 1925); Grand Master (1916-17), died 19 July 1952.
In paying a tribute also to the late Most Wor. Bro. Edgar Faber, P.G.M., he appreciated the attendance of
Brethren at the Memorial Chapel in the Roskill Masonic Village, but pressed the point that Brethren could
also further the interests of the Craft by regular attendance at Church, and if possible, should also take part in
other public duties, thereby making their Masonic principles and influence more useful for the good of the
community as a whole.
The Provincial Grand Master has since received a personal letter from His Excellency thanking the Oliver
Nicholson Lodge and its members for one of the most enjoyable evenings of his life, and expressed his
appreciation for the manner in which the evening was conducted.
Many Brethren who must, by necessity, remain unnamed, assisted throughout the evening with varying
duties. One of the car parks was patrolled against marauding intruders by a teenage son of a Mason, and
many Brethren from other Lodges assisted the Officers and Master of the Oliver Nicholson Lodge.
The evening was happily concluded with a spirited toast of, "The Visitors and Sister Constitutions", by V.W.
Bro. D. A. Thorburn.
The Grand Master and Officers of Grand Lodge retired at 11 p.m. and left behind them the assembled
Brethren including visitors from Whangarei, Thames, Waikato, and many other visitors from outlying
districts to conclude the evening with reminiscenses and brotherly exchange of greetings until a late hour.
This report would not be complete without expressing the Lodge's thanks to the ladies of the Oliver
Nicholson Lodge who so willingly helped at laying the tables, and arranging the beautiful floral decorations
on the Grand Master's table, and throughout the Refectory.
—A.R.M.
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Rose Croix Eagles and Stars in stock at
Regalia House
V.W. BRO. ALEX. SERVICE, P.G.C.
Auckland lost one of its Masonic stalwarts on 13 May when V.W. Bro. Alexander Service passed to the
Grand Lodge above. He was initiated in St. Andrew's Lodge, No. 8, on 10 November 1920 and was installed
as W.M. on 19 July 1927. He was a founder of First Temple, No. 302, the Lodge of Peace, No. 322, of which
he was Senior Deacon for the first year, and Baden Powell, No. 381, the formation of which was his idea,
and which he organised. He was Junior Grand Deacon in 1950, and was promoted to the rank of P.G.
Chaplain in 1956.
V. Ex. Comp. Service was exalted in the Auckland Provincial Royal Arch Chapter, No. 9, in 1924, later
joined Manukau Chapter, was a Founder of Mt. Eden Chapter, No. 91, in 1952, and was installed as first
Principal of that Chapter in 1953. He was a founder of the Chapter of Research, No. 93 in 1955, and of the
Chapter of Peace in 1957. He was given the rank of P.G.Std. Bearer in 1960. He took the Cryptic degrees in
the Ara Council in 1941, and the Red Cross of Babylon degrees in 1953.
Ill. Bro. Service was perfected in the Auckland Rose Croix Chapter, No. 266, in December 1931 and was
inducted as M.W.S. in 1948. He received the 30th degree in 1951, and was promoted to the 31st degree in
1956, and to the 32nd degree in 1956. He was one of the organisers of St. Barnabas Chapter, No. 490, and
later joined Tawera Chapter, No. 361.
Bro. Service received the degrees of the Royal Order of Scotland in 1951.
Ill. Bro. Service was admitted to the Red Cross of Constantine and its appendant degrees in New Zealand
Conclave, No. 172, in Wellington in 1945, and was a founder of Auckland Conclave in 1947, becoming
M.P.S. of that Conclave in 1950. He received the rank of P.G. Vice-Chamberlain of England in 1953, and
was promoted to the rank of P.G. Orator in 1955.
Em. Frated Service gave long and faithful service to Knight Templary to which he was admitted in 1931,
becoming Preceptor of his mother Preceptory, Southern Cross in 1940. He was Dist. G. Chamberlain of New
Zealand in 1948, and Dist. G. Almoner in 1949. When the New Zealand District was divided in 1954 he
became Dist. G. Seneschal of New Zealand North. He was Dist. G. Prior from 1959 to 1964, and was created
a K.C.T. in 1961. He was a Founder of the Preceptory of Kaitaia (1949), Burns (1959), Bay of Plenty, which
he consecrated (1963), and South Auckland (1965). During the war his gas producer enabled him to convey a
team of Dist. G. Officers to Whangarei each year to conduct the Installation ceremony. He rarely missed an
Installation of any of the eight Preceptories in the District. He took the degree of Knight Templar Priest in
Northland Tabernacle, No. 11, and was a founder of Auckland Tabernacle, No. 12, in 1944. He was installed
as High Priest in 1948, received the rank of P.G. Ill. Pillar of England in 1952, and was promoted to the rank
of P.G. VI. Pillar (very Ill.) in 1959.
V.W. Bro. Service who was born in Ballarat, and with his brother carried on the boxmaking business which
their father had founded until their retirement, gave long and devoted service to the Boy Scout movement, of
which he was Auckland Metropolitan Commissioner for a period. He received the Order of the Acorn in
recognition. A large gathering, particularly of members of the Craft attended his funeral service, which was
conducted by V.W. Bro. Rev. A. Everil Orr, P.G.C.
————
ADDRESS TO ALMONERS BY MOST WORSHIPFUL BRO.
W. W. WRIGHT, Past Pro. G.M., G. Alm.,
HAMILTON, 24 OCTOBER 1968
Delivered by Wor. Bro. G. F. K. H. Betham, P.G.B.B.
When I received the invitation to attend this evening's meeting, I was asked if I would address the Brethren,
but I was not told what I had to speak about. But, as you must go to the baker if you need bread and to the
shoemaker if you want your shoes repaired, so it naturally follows that when you address a gathering of
Freemasons your subject should be Freemasonry, and when it is a meeting of a special group of
Freemasons—to wit, the Almoners—you must endeavour to say something about Almoners.
A school teacher once asked his class: "What is a politician?" One bright urchin replied: "A man who makes
speeches." "But," said the teacher, "I make speeches and I am not a politician." "Oh," said the boy, "but a
politician makes good speeches!"
Well, I hasten to assure you that I am not a politician and actually dislike having to make a speech and would
much prefer to sit in my own little corner, unseen, unheralded and unsung, but I am nevertheless rather
pleased to have the opportunity of saying a few words on this occasion, because I am fully convinced that we
have in the Almoners' Associations an organisation which has the appreciation of both heaven and earth.
There are many sides of Freemasonry in which a Brother may particularly interest himself, possibly in one
more than another. He may take an active part in the affairs of his Lodge, specialising in the recital of our
beautiful ritual and eventually attain the Master's chair; he could be attracted by the technical and research
side of Masonry; it may be that it is the social side which appeals most to him; but the best of them all is the
benevolent work of our Craft.
In this respect, the Almoners' Associations of New Zealand, with their many avenues of affording assistance,
are carrying out a most necessary humanitarian work.
Admittedly, the Board of Benevolence is doing the bigger and more businesslike things—the granting of
annuities, the taking over of interest-free mortgages, the making of Benevolent Grants—but this Board does
not have the essential personal contact as does the Almoner. The Almoner is charged with the duty of caring
for our sick, elderly and needy Brethren and their dependents, in many cases by extending sympathy and
comfort, not to be bought with money nor measured in terms of money.
Rule 109, Book of Constitution, Clause 2, reads as follows:
"If monies be granted from the Fund of Benevolence to any Almoners' Association, Hospital Visiting
Committee or other organisation dispensing charity or assisting in sickness or distress, the Board shall not be
bound to see to the application of the money so granted." Grand Lodge grants $1,500 yearly to the various
Almoners' Associations.
All this adds up to the fact that Grand Lodge realises the importance of, and encourages, the work carried out
by the Almoners' Associations, and acknowledges that these Associations are performing duties that are
beyond the scope of the Board of Benevolence. It also shows that the Board has every confidence that the
money so granted is spent wisely and well.
It is not what we say, but what we do, that determines our loyalty and devotion to Freemasonry and the
members of the Almoners' Associations have demonstrated their service to the Craft—they have exemplified
the fraternal spirit by actions—not words.
Through the work of the Almoners, Masonry has taken on a different meaning to many Brethren, not only to
those who may have received visits or assistance, but also to Brethren who have witnessed the results of their
work. Many have come to realise the real meaning of the Charity Charge given in the North-east Corner in
the First Degree—they have come to understand that Charity does not necessarily mean the giving of
money—that Charity is Love, Brotherly Love.
The smile of welcome, the hearty handshake, a cheery word of encouragement to the sick or depressed,
advice and personal assistance when required, a sympathetic sharing with sorrow or suffering—that also is
Charity.
These things can mean a great deal to a Brother or a Widow laid aside by sickness, or living a lonely life.
The thought that he or she is not forgotten can be of great encouragement and an incentive to recovery and
may often mean more to a man than a piece of cheese to a hungry mouse.
The Brother who gives freely of his time and his talents to this work is a Freemason in every sense of the
word—he is giving a practical application of the tenets and teachings of our Craft. Unlike many Brethren,
who put their Freemasonry away with their aprons when they pack up after the monthly meeting, the
Almoner's work is never finished—it is done between meetings and he is liable to be called upon at any time
and all the time.
It may not be spectacular work, Brother Almoners, most of it is done quietly and unobtrusively, but it is well
worth the investment and yields handsome dividends. You will be repaid, not in terms of money, but by a
sense of duty done and the joy of giving service, for the rendering of services always creates a feeling of
contentment and well-being.
You may be interested to hear how the Almoners' Association of New Zealand came into being, the only
such Associations, I am given to understand, in the Masonic world.
I fear that it may be necessary to use the word "I" a good many times, but I do ask you to please excuse me. I
can assure you that I am not an "I" man—rather the reverse.
It was in 1946 that Grand Lodge first created the office of Almoner. Previously he did not exist, although
probably some Lodges may have had a Brother to visit sick Brethren.
At that time I was Provincial Grand Master of the Auckland District and I conceived the idea that here was a
nucleus, the foundation as it were, of a worthwhile organisation; that is, instead of each Lodge Almoner
acting independently, it was better that they should amalgamate—that they all work in together and thus
form a body that could make its presence felt—a body that could, indeed, get things done. So I called a
meeting of all the Lodge Almoners in the Auckland District and as a result the Auckland Lodge Almoners'
Association came into being. The enthusiasm of the Brethren was outstanding. They started from nothing
and had to learn to crawl before they could walk, and walk before they could run, and yet in 12 short months
they reached the galloping stage—they were in full cry as a united pack: so much so that V. Wor. Bro.
Drayton of Christchurch, the then President of the Board of Benevolence, said at the next Communication, in
1947:
"That during the year the Board was delighted to assist the Combined Lodge Almoners' Association at
Auckland. This was a particularly good and enthusiastic organisation composed of representatives of
practically every Lodge in Auckland. They were doing wonderful work assisting Brethren in many ways and
also looking after Brethren in hospitals. They even sought information about Brethren from other Districts
who might be laid aside or in need in Auckland. He congratulated the Provincial Grand Master and the
Brethren of Auckland on this excellent organisation and recommended the set-up to the other centres. He
said he was sure it would greatly profit them if it was copied or duplicated."
That's praise for you and it's not giving yourself a pat on the back, either. It's there in black and white in the
Book of Proceedings for that year for all to see. As a result, Almoners' Associations were formed throughout
New Zealand.
Freemasonry, by virtue of its background, is naturally of a conservative nature—we have all been taught
caution. It was, therefore, not all surprising that at first some Lodges hung back, being inclined to look
sideways at an innovation—a little dubious as to how the scheme would work, so it is most pleasing to note
that the Almoners' Associations of today are an important and integral part of our Masonic structure. The
tiny sapling planted 21 years ago has grown into a splendid tree, occupying a prominent position on the
Masonic landscape.
Grand Lodge first placed the Almoner in a Lodge just before the Inner Guard. I was not altogether happy
about this, so at the Communication in 1948 I moved that the office of Lodge Almoner be raised in status,
which was carried. The Board of General Purposes then brought him up the list to just after the Director of
Ceremonies, which was very good. I next tried to get the Almoners representation on Grand Lodge by having
a Grand Almoner, but it was not carried. At a meeting of Almoners in Auckland in 1966 a Select Committee
was set up to further this matter and as a result of their efforts, at the Communication last year, it was carried
without any opposition whatsoever. The Board of General Purposes then turned round and made me the first
Grand Almoner. It was a splendid gesture, but what a demotion!
At a recent meeting of the Lodge of Peace in Auckland, Rt. Wor. Bro. Hedley Taine, P.G.W., read a paper
entitled "The Ancient Office of Almoner", from which I have culled a few facts that may interest the
Almoners of today.
It appears that Almoners were attached to the Monasteries in England in the Middle Ages from 1000 to 1500
A.D. and it also seems that there were Almoners doing the same work there in the times of the Saxons,
centuries earlier.
All the Monasteries' measures for the relief of the poor were assigned to the Almoners.
Eventually, the value of their work was recognised in the highest quarters. In France, in 1487, the King
appointed a Grand Almoner.
In England, also, for many centuries there have been Officers of the Royal Household—a hereditary Grand
Almoner and a Lord High Almoner, who is usually a Bishop. It is he who has to arrange for the perpetuation
in public of an ancient custom known as Maundy Thursday—the Thursday before Easter—which includes
the washing of the feet of the poor and the distribution of money.
Many English Sovereigns—Queen Elizabeth I, King Charles II and King James—have washed the feet and
given money to the poor.
In later years Royalty delegated the duty to the Lord High Almoner; the washing was omitted, but Maundy
Money, specially minted silver coins, has been distributed to as many poor people as there are years in the
Soverign's age.
But this year there was a change. Last Maundy Thursday, 11 April 1968, our Queen herself personally
distributed the silver symbols of her charity to 43
men and women—as many as the years of her age.
Finally, Brethren, I would ask those of you present
who are not members of the Almoners' Association,
to afford every encouragement to those Brethren
who are putting into practice that which many of us
are prepared to give but lip service.
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"Installing Masters' Guide" in stock at
Regalia House
I trust that the support and co-operation of the Lodges in this District will be continued. In this connection I
would urge all Lodges to communicate cases of sickness or distress to the Almoners' Association which
cannot function without the necessary information.
N.B.—Most Wor. Bro. W. W. Wright was too ill to journey to Hamilton and requested Wor. Bro. G. F. K. H.
Betham, the Chairman of the N.Z. Masonic Almoners' Association, Auckland District, to deliver the address
on his behalf.
————
ROSKILL MASONIC VILLAGE
NEWSLETTER No. 3, APRIL 1969
Message from the Chairman
Perhaps the most notable change at the Roskill Masonic Village since the opening of the Chapel in February
1988, has been the upgrading of the grounds. What used to be great areas of grass, through the constant
attention of the Services Council have now become well kept lawns. The flower gardens and the shrubs have
never been more colourful, and the new fence on the Herd Road Boundary is a tremendous improvement. In
our last Newsletter edited by our Secretary-Manager, R.W. Bro. Allison, I stated: "There seems never to be a
dull moment, with animation and action, friendship and peaceful rest all so beautifully interwoven". This
state of affairs continues and our past experience enables the trustees to proceed with confidence with the
building of our 40-bed hospital and I hope I can be excused for using a little space in No. 3 newsletter to
invite the residents, the staff, my fellow trustees, Mr and Mrs Marshall and all Freemasons and their wives
and families in the Auckland Province to enjoy the thrill, the responsibility and the joy of building the first
Masonic Hospital in this Country. We in this generation are greatly privileged to be entrusted with this
wonderful project.
Edgar Faber Memorial Chapel
Attendance at Sunday morning service is most satisfactory. Lodge members and their families attend on a
roster system and there are hardly enough Sundays to cater for the demand. The Chaplain to the Village,
Rev. A. Marshall, continues his excellent work in conducting services on Tuesdays and Sundays and in
visiting residents in Sick Bay and the Home and catering for their spiritual comfort. The efforts of Bro. Eric
Speir our organist since the Home opened in August 1960 are much appreciated. He also prepares the roster
for visiting Lodges where his personality and organising ability are much in evidence. The Chapel
Committee consisting of Bros. Bradstreet, Kerr, Strutt and Horide with Mesdames Faber, Kerr and Anderson
have overall care of the Chapel, and its operations.
Hospital
Earthworks are about to be commenced and tenders will be called for the erection of the first Masonic
Hospital in New Zealand. An appeal for funds will shortly be launched and the Trustees confidently
anticipate the same splendid results which were experienced in the two previous appeals.
Home News
Thanks to many dedicated ladies and Brethren the entertainment and care provided for residents leaves
nothing to be desired. As recorded in previous newsletters—Toc H film evenings—Ladies' Auxiliary
afternoon concerts and occupational therapy—South Auckland Ladies' motor drives and afternoon teas—
motor transport to hospitals and medical specialists are almost a regular routine. Such attention merits and
obtains the grateful thanks of the Residents and the Trustees. Mention must be made of the excellence of the
programmes arranged by Bro. Bradburn for residents' monthly concerts. The Eric Blomfield Cup for Pairs
table bowls was won this year by Mrs Jones and Mr Cameron who received miniature cups presented by Bro.
C. A. Rowe. Other items of entertainment thoroughly enjoyed were a recital by the band from Burnham
Military Camp, and a picture party sponsored by the Mt. Roskill Lions Club.
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AUCKLAND
OBITUARY
V.W. BRO. WILLIAM BONGARD, P.G.D.C.
On 24 January 1989 the Sir Walter Scott Lodge, No. 15, in particular and Freemasonary in general suffered a
severe loss when V.W. Bro. Bongard passed on to the G.L. above. This grand old Mason was a shining
example of everything that the Craft stands for. During his Masonic career V.W. Bro. Bongard endeavoured
to live up to the teachings of the Order, and from the valuable knowledge he acquired thereby, was able to
render his Lodge and its members a great service.
Initiated in the Sir Walter Scott Lodge, No. 15, on 21 July 1908 he soon accepted responsibility and quickly
assumed office, being elected Master on 18 March 1914, and again for a second term in 1919. After serving
in many offices, including Secretary for many years, V.W. Bro. Bongard was honoured by Grand Lodge
when he was elected G. Std. B. and in later years promoted to honoris causa rank of P.G.D.C.
On one occasion when Grand Lodge was unable to attend an Installation due to a washout on the main
highway, W. Bro. Bongard, at the P.G. Master's request, installed the Master elect into the Master's chair of
the Sir Walter Scott Lodge to the satisfaction of all concerned.
V.W. Bro. Bongard was a gifted speaker, and a polished ritualist; and was capable of delivering the most
difficult charges to perfection. This gift of oratory made his speeches in the Refectory most entertaining and
his humorous recitations provided lively amusement at many an Installation.
In 1958 his Lodge presented him with a 50-year Jewel, and again in 1965 V.Wor. Bro. Bongard was
honoured by the then Provincial Grand Master, Rt. Wor. Bro. Reginald Ramsey, for having attained the
distinction of being 50 years a Past Master.
Not only was the service of our esteemed Brother confined to his Lodge—he was elected Mayor of Thames
for a number of terms, and served as president of the Thames Jockey Club for 10 years.
To stimulate interest in the Thames Masonic Golf Tournament, conducted annually to raise funds for the Mt.
Roskill Masonic Home, our late Brother presented a handsome silver cup, for annual competition between
teams from surrounding Lodges. This cup will ever be a lasting memorial to a truly worthy Mason.
—L.R.A.
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WAIKATO
LATE W. BRO. HERBERT JAMES SAMPSON, P.G.D.
Address Delivered by R.W. Bro. John Noble, P. Prov. G.M.,
at Lodge Te Marama, No. 186, on 6 May 1969
Brothers, I deem it an honour to have been asked to attend this evening to pay tribute to W. Bro. Herbert
James Sampson.
Brother Bert Sampson was a great Mason and a grand elder Masonic statesman not only of Lodge Te
Marama, No. 186, but of the whole Craft. We do well, I think, at such a time to pause and consider the whole
ramifications of the Masonic career of such a man and as we pause and consider—our own service and
contributions to the Craft is dwarfed by comparison.
Born in October 1885 at Waerenga Valley, Herbert James Sampson was one of six brothers, four of whom
joined the Craft. Initiated Lodge Taupiri, No. 118, in 1909. Foundation member of Lodge Te Mamma, No.
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Banners of all kinds available from
Regalia House
186 in 1911 and became the first Junior Steward of the Lodge. In 1912 invested as Inner Guard and during
the following years occupied the various chairs until in October 1917 when he was Installed as Worshipful
Master.
W. Bro. H. J. Sampson's first ceremonial work on assuming the Chair of Lodge Te Marama was to initiate
his brother H. D. Sampson. On relinquishing his office as I.P.M., Bro. Bert Sampson was Secretary for a
year and Director of Ceremonies for the following one, from 1920-28 Deputy Master, in 1931 he served a
year as Treasurer.
In 1932 his service to Masonry was recognised by Grand Lodge and he was invested as Grand Steward.
From 1937 to 1940 he was again Deputy Master and then for 14 years from 1941-1955 Secretary of the
Lodge. In 1955 his services were again recognised by Grand Lodge and he received the Honorary rank of
Past Grand Deacon. In 1959 he was awarded the 50 Years' Service Badge.
Always an active Mason in the Lodge at Ngaruawahia he also found the time to serve for 17 years on local
bodies in his community. He was elected to the Ngaruawahia Town Board in 1912 and served as Chairman
from 1914, in 1921 he was instrumental in forming the Ngaruawahia Borough and he was first Mayor,
holding office for eight years.
As a young man he was keen on sport and he retained his interest into later life.
Coupled with this short history, I feel a brief survey of the other members of the Sampson family who joined
the Craft, would not be out of place.
Bro. John Sampson initiated Lodge Taupiri, No. 118 in 1909, a foundation member of Lodge Te Kauwhata,
No. 364 in 1951. Received 50 Years' Service Badge in 1959.
W. Bro. Henry Sampson, initiated Lodge Te Marama, 1917; W. Master, 1926; invested Asst. G.D.C., 1953;
received 50 Years' Service Badge in 1968.
Bro. Charles Sampson, initiated Lodge Te Kauwhata, No. 364 in 1955.
Bro. G. D. Sampson (W. Bro. Henry Sampson's son) initiated Lodge Te Marama, No. 186 in 1966. Without
doubt a great family record.
Speaking personally, I have throughout the years, respected and revered Bert Sampson and his brother Henry
and as Provincial Grand Master of the Waikato District I was always proud to have them in my team and
grateful for their loyal support.
W. Bro. Bert Sampson lived Masonry and his passing leaves another gap in the ranks of Masonic stalwarts.
But his memory and influence will live on in this Lodge and community.
Truly it can be said: "He rests from his labours but his works do follow him".
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HAWKE'S BAY
RUAHINE LODGE PROVIDES FOR ITS MEMBERS
Ruahine Lodge provides for its members and for Brethren generally an exciting history of resolution,
construction and accomplishment.
Ruahine Lodge was constituted on 22 June 1886, even before Woodville was declared to be a Borough in
1887. A meeting was held on 23 February 1886 in the Abercorn Arms Hotel and attended by 12 Brethren
who decided to form a lodge under the English Constitution to be designated Ruahine, with 10 Charter
Members.
The night of the meeting was fixed for the Tuesday on or before the full moon. The brethren presented the
petition to the United Manawatu Lodge, No. 1721, E.C., Palmerston North. The petition was approved and
Lodge Ruahine, No. 2178, E.C., was duly constituted, the first Master, Bro. George Moore was installed, and
the Lodge received 15 nominations for membership.
The ornaments, furniture and jewels were obtained. The regalia was purchased and during the first 12
months no less than seven emergency meetings were held. Twenty-eight members being received into the
Lodge, six being affiliated and 22 being initiated. Just after the second Installation a calamity overtook the
Lodge in that a fire destroyed the building occupied by the Lodge and all the furniture and effects were lost.
This fire occurred exactly one year after the Lodge was constituted-22 June 1887.
The resolution of the Brethren is evidenced in that this section of land was then purchased for the sum of £41
and within six months a new Lodge Room was duly opened and consecrated. What shall we say then of
those Brethren who laid the foundations of Lodge Ruahine—"worthy Masons they".
On 7 June 1892 a resolution was carried to join the New Zealand Constitution which application was
granted. The Lodge retaining the name Ruahine and given the number 80.
The Lodge continued to prosper and we find that in 1903 the Brethren decided to enlarge the Lodge Room,
to borrow £160 to pay off the mortgage and do the extensions. Gas heating was installed in 1907 through the
generosity of a Brother, and again in 1913 a movement was set on foot to enlarge the Lodge Room and
provide an organ recess.
We must quickly pass over so many important events such as the contributions of the Lodge to war relief, the
generous support to the benevolent fund, the installation of electric light, the establishment of a library, and
the difficulties experienced throughout the depression years.
The Second World War years elapsed, wherein Bro. W. T. Toogood paid the supreme sacrifice. His passing
being marked by the memorial tablet unveiled in 1946. At this time the Brethren became again concerned at
the state of the buildings and in 1948 it was found that the piles were in an unsatisfactory condition. The
following year the building was repiled. It is interesting to note that two tenders for this work were received,
one for £245, and the other for £70. The history of the Lodge does not record which tender was accepted.
The extension of the Refectory to make a kitchen was undertaken in 1952, and a programme of renovations
was completed in 1956.
Again it became evident that the Lodge Room was inadequate and would have to be replaced. A building
fund was commenced, and after protracted negotiations permission to rebuild on this present site was
obtained.
A tender for the building was accepted in July last year. The exterior building costing some $8,000 and the
finishing work has been undertaken by the Brethren themselves. All the finance necessary has been provided
within the Lodge the Brethren giving, as they are able and taking debentures to ensure the completion of the
building today to be consecrated.
It is a history of resolution, of construction and of achievement. "And all the people shouted with a great
shout—when they praised the Lord—because the foundation of the house of the Lord was laid", Ezra 3: 10-
11, and in the eighth chapter of the First Book of Kings when Solomon completed the temple, "He stood and
blessed all the congregation of Israel with a loud voice saying, 'Blessed be the Lord, that hath given rest unto
His people Israel, according to all that He hath promised: there hath not failed one word of all His good
promise, which He promised by the hand of His servant Moses. The Lord our God be with you, as He was
with our fathers. Let Him not leave us nor forsake us’."
By Brethren, Masons are primarily builders. Lodge Ruahine commenced building right at its inception. It has
continued building, renovating, extending, rebuilding, and today this new building is completed for
Consecration.
Building a Lodge is a continuous work, and we Brethren must build our lives, our homes, our families, our
friends, our Lodges, our communities and our country. We are enjoined to raise a superstructure—perfect in
its parts and honourable to the builder. It has been said: "The builder builds for a century, Freemasons for
eternity".
In the First Book of Kings, chapter 8 and verse 62 we read: "Solomon and all the people offered sacrifice
before the Lord". Sacrifice has always been associated with buildings.
A superstition prevalent throughout the world and even yet may still be practised in pagan lands was that
when laying the foundations and sometimes at the completion of buildings the sacrifice of human life was
entailed. The superstition believed that sacrifice should be offered to the earth who had to bear the load upon
her. Stability rites were known in many countries, and instances have been recorded of willing human
victims offering themselves for human sacrifice. More often slaves, beggars or even innocent bystanders
were seized and buried alive, or encased within the walls. Cases have been known where the architect has
been killed in order that he might not design a
more magnificent building, or even the builder so
that he might not build a better structure.
Workmen felt that when a fellow-worker was
killed in the construction of a building, it was
lucky for the house and ensured its stability, the
idea being that the ghost of the deceased would
keep away the evil spirits from the building. In
other cases an animal, a lamb, a pig or a chicken was substituted—the blood being sprinkled on the
foundation stone, and the body buried beneath it. These and other sacrifices were considered essential by
unenlightened and superstitious people.
Brethren—at the Consecration of this building today, aye, and indeed every day as we continue the building
of our lives, sacrifice is demanded. "The sacrifices of God are a broken spirit, a broken and a contrite heart 0
God thou wilt not despise.
An American writer, F. S. Wood wrote: "The real mission of Masonry is to build in human life—an ideal
temple. A more noble and glorious purpose than squaring stones and hewing timber is theirs—fitting
immortal nature for that spiritual building not made with hands, eternal in the heavens". No institution can
boast a more solid foundation than that on which Masonry rests, the practice of every moral and social
virtue.
We pay our tribute today to the Brethren of Lodge Ruahine who have borne the heat and burden of the day,
who by self-sacrifice, and the upholding of the noblest traditions of Freemasonry continued to build their
Lodge Rooms and in so doing continued to build their characters.
When a Lodge stops building it will decline. When the children of Israel stopped building they declined and
turned to idolatry. When a country, a community, a church or a person stops building verily, they will
decline.
What then when our Lodge Room is complete? I believe we should continue to build for others—flats—
homes—hospitals —Masonic charities.
A Lodge is strong only when its members give and build and build and give. Masonry in Hawke's Bay will
never be stronger than when its members accept more responsibility of giving and building. It is thrilling to
see what has been done and is being done and it is exciting to see the challenge and opportunities of the
future.
Lodge Ruahine will continue to prosper as it enters its next stage of replacing the present wooden section,
comprising the old Lodge Room now the Refectory, as its members accept the challenge to build, and to
continue giving and building what Both the Lord require of us, but to do justly, and to love mercy and to
walk humbly with our God. With faith in God, hope in immortality, and charity towards all men, we must go
on building the ideal temple and rejoice in being co-workers with the Great Architect. The grand
geometrician, the most nigh, our all loving infinite creator in building his great temple, a house not made
with hands, eternal in the heavens.
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TARANAKI
After a period we burst once again on to the news scene of Masonry in the land of milk and honey. Saturday
21 June 1969 was the installation meeting of Lodge Ramanui, the baby Lodge in Taranaki.
Bro. Aage Colridge Jensen, S.W., was installed into the chair of K.S. by R.W. Bro. V. F. Howell, P. Prov.
G.M., before an excellent attendance of Grand Lodge Officers and Brethren.
The new W. Master is well known throughout the district, more particularly in other branches of Masonry in
which he is very interested. By the way, the name in which he was installed is not that which he is known to
his friends and he will always be to us, "W. Bro. Iki".
Lodge Ramanui has had its difficult times since its consecration in 1963—the Lodge having been affected by
a large number of transfers of Brethren from the district, but this era seems to have passed and brighter days
appear to be ahead. To the new Master, his Officers and Brethren, we extend all good wishes for the coming
year.
———
TARANAKI LODGE, No. 240
Thursday 19 June 1969 was a red letter day for Taranaki, No. 240, and a Brother of the Lodge, Bro. L. A.
Taylor, who was the recipient of his 50 Years' Service Badge. To recapitulate a little history.
Bro. Taylor was initiated in Hawera Lodge, No. 34, on the 18 March 1919 and was passed 6 May 1919 and
raised 2 September 1919. As is well known, this Brother was a musician of no mean accomplishments and
when Taranaki Lodge was consecrated in 1922, he became one of the original Charter members and was
appointed its first organist, his own organ being loaned to the Lodge for the Ceremony of Consecration. He
served as organist for several years and was presented with the symbol of his office, the Golden Lyre. He
then gave way to allow another brother, Bro. E. Glen, the opportunity of taking the position but undertook
the duties of Chaplain.
On the transfer of Bro. Glen to Auckland, Bro. Taylor again took up the role of organist and made many
journeys to various parts of the province to officiate at various Lodge ceremonies, and as well accompanied
the Prov. G.M. to Installations. He became so involved in his duties that he had no time in which to think of
higher degrees or offices in the Lodge. Our Brother even acted as organist for Lodge Manaia for quite a long
period.
His services were utilised in the Refectory by many of the Masters, both to provide musical items, addresses
and other forms of entertainment. On one occasion our Brother was to deliver a lecture at Manaia and not
being the owner of a suitable vehicle, made no bones about his method of conveyance—he cycled from
Hawera to Manaia—an example to all of the perfect Mason.
Bro. L. A. Taylor came to Hawera from Auckland in 1914 and set up as a solicitor on his arrival and has
been living in Hawera ever since. He was at one time in charge of the Hawera Orchestral Society, a member
of the Male Choir, 15 years chairman of the Hawera Band and was a member of the Hawera Beautifying
Society which body was responsible some years ago for planting pohutukawas along 18 chains on the South
Road, Hawera. He was also the first volunteer for the local home guard in the Second World War.
In all, Bro. Taylor served over 40 years as organist for the Taranaki Lodge and it was only about three years
ago that he gave up his duties due to being afflicted with arthritis which has now affected him to quite a
serious degree.
V.W. Bro. Colin Thomas, P.G.D.C., was entrusted with making the presentation to Bro. Taylor and his
remarks covered many aspects of our brother's Masonic career, more particularly relative to the musical side
of his activities. R.W. Bro. V. F. Howell, Past Prov. G.M., also spoke and congratulated Bro. Taylor on
being the recipient of his 50 Years' Badge after such long and meritorious service to Masonry.
Bro. Taylor made a short reply in the Lodge Room, but was given further opportunity when replying to a
toast to him in the Refectory and in his own inimitable manner recounted many incidents which had
confronted him during his long service.
To Bro. Taylor from all the Taranaki Brethren and Lodges we say thank you for a job well done and may
you have many more years of companionship with your Brethren.
TUESDAY 1 JULY 1969
History could possibly have been made on this day when Bro. Errol Howell was installed into the chair of
K.S. by his father, R.W. Bro. V. F. Howell, P. Prov. G.M.
There was an excellent attendance of Brethren from various parts of the country, even as far south as
Invercargill. R.W. Bro. J. C. Taylor occupied the chair and welcomed M.W. Bro. F. W. Pringle, Pro. G.M.,
who was accompanied by an excellent attendance of Grand Lodge Officers.
After the reception ceremonial had been completed the gavel was handed to R.W. Bro. Howell to carry on
with the Ceremony of Installation of his son to the chair of K.S. It is given occasionally to a Master of a
Lodge the privilege of installing his son into this position, but it surely must be a milestone in Masonic
history when a Provincial Grand Master has that opportunity given to him.
The ceremony was conducted with the usual efficiency and decorum which we have come to associate with
our R.W. Brother in all his duties, both Masonically and outside the Lodge.
Refectory proceedings went with a bang and the speeches were short, effective, and to the point.
The Brethren were particularly impressed with the distinguished visitor, M.W. Bro. F. W. Pringle, Pro. G.M.,
who made a most impressive and effective reply to the toast proposed in his honour.
W. Bro. Errol could not feel other than happy on this occasion, more particularly with the number of visitors
who were present to honour him on this evening.
To the Master, Officers and Brethren of Hawera Lodge, No. 34, we say congratulations. and best wishes for
a successful year.
Masters, Wardens, Secretaries and Grand Lodge Officers' Meeting Held in the Stratford Lodge
Refectory on Saturday 28 June 1969 at 7.30 p.m.
R.W. Bro. J. C. Taylor presided over an attendance of approximately 60 Brethren when a number of matters
relating to Masonry were considered. There can be no doubt that these meetings, apart from allowing the
Brethren to fraternise with their counterparts in the district, are a wonderful means of allowing full
discussion on many matters concerning Masonic activities generally.
Lodge Manaia, No. 286, Old Timer's Day,
Saturday 5 July 1969
Over the last two years Manaia have changed their July meeting date and time from evening to Saturday
afternoon for the purpose of enabling the senior Brethren, who through circumstances beyond their control,
are unable to make the evening meeting.
And what a success it has been was evidenced by the attendance of Brethren and visitors when the Lodge
tyled at 1.30 p.m.
The Master, W. Bro. Johnston extended a welcome to all who had made the time available to attend, more
particularly the senior members.
The work of the afternoon was an explanation of the First Tracing Board which was given to three of the
members by W. Bro. Percy Ramsay.
The Lodge then adjourned to the Refectory where the members and visitors were entertained by Brethren co-
opted by W. Bro. P. D. Ramsay and combined with a session of community singing, a happy and successful
afternoon concluded about 4.30 p.m.
To the Master and Brethren of Lodge Manaia we extend our grateful thanks from the visitors for a happy and
enjoyable function. —M.E.T.
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WELLINGTON
AID TO MASONIC EDUCATION
Readers of the Craftsman some months ago will recollect reference to a series of Questions and Answers
programmes in each of the three degrees which have been freely used by a number of Lodges when no
ceremonial work is available.
These programmes are comparatively simple to carry out, and as an indication of their reception by Brethren
copies of two typical lodge acknowledgments follow.
Cyclostyled copies of the programmes are available in return for a donation to the funds of the Woburn
Masonic Village, and may be remitted to the Lodge concerned, Jellicoe, No. 259, c/o their Secretary at 46
Porutu Street, Lower Hutt. Each payment will be acknowledged by the Hon. Treasurer of the Association
handling the building of the Homes.
Typical of acknowledgments received:
Rotorua.
Secretary,
Jellicoe Lodge, No. 259.
Please find enclosed cheque for $5 for the Woburn Village Stage 2 funds.
The Questions and Answers for the First Degree evening proved a grand success, and was enjoyed by all
present, proving really instructive.
Secretary.
Christchurch 8.
Thank you very much for the Questions and Answers First Degree.
These proved excellent and really provide something which is greatly needed.
We do sincerely congratulate you, not only for your enterprise in this matter, but also for the depth of
knowledge and work which you have obviously put into these projects.
It gives me great pleasure to enclose $10 towards the Woburn Village project.
I would be grateful to have the Second and Third Degrees programmes just as soon as you can conveniently
post these on.
Quite frankly this work which you have undertaken is the best idea of its kind I have seen for a very long
time in the cause of Masonic education.
—W.M.
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CANTERBURY
THE CALEDONIAN LODGE, No. 16
INSTALLATION MEETING
R.W. Bro. L. C. H. Suckling, Prov. Grand Master of Canterbury, conducted the Installation of Bro. Norman
Douglas Harper, at Timaru on 2 June, as Master of the Caledonian Lodge. He was assisted by M.W. Bro. J.
S. Hawker, P.G.M., V.W. Bro. W. G. Langridge, Asst. Prov. Grand Master, V.W. Bro. G. Dunnett, P. Asst.
Prov. G.M., and South Canterbury Officers of Provincial Grand Lodge.
At the conclusion of the Ceremony, M.W. Bro. J. S. Hawker presented to R.W. Bro. L. C. H. Suckling his
Certificate from the Grand Lodge of Manitoba (Canada) as representative of this Grand Lodge near the
Grand Lodge of New Zealand.
Masons on the Moon
In the Refectory, in the course of his reply to his Toast, proposed by W. Bro. T. W. Griffiths, R.W. Bro.
Suckling referred to the amazing feat of Apollo 10 in putting men in orbit round the moon as near as Temuka
is to Timaru. He said: "As always, Masons are in the vanguard of every worthwhile venture—Thomas
Stafford, Apollo 10 commander is a member of Weston Star Lodge, No. 138, Oklahoma, in which Lodge he
was raised on 22 July 1952". He went on to say that seven other Astronauts are also members of the Craft.
They are: Aldrin, Cooper, Eisele, Grissom, Schirra, Mitchell, and Weitz.
It would appear that we might have a Mason on the moon next month, as Edward E. Aldrin, member of
Montclair Lodge, No. 144, Montclair, New Jersey (raised 21/2/56) has now been named as one of the crew
to make the moon landing.
This, and every other remarkable performance of Masons in every field of endeavour, is a challenge to us.
We may not be able to do something spectacular, but we can do something worthwhile in our own sphere of
activity and influence.
A man's worth depends on what he contributes, not on what he obtains; it depends on what he does with his
life— on how much he adds to the peace, happiness and beauty of the world.
As Masons, we should not be an "in" group, but men with an outreach to our fellow men to improve their lot.
1969 is bristling with opportunities!
————
PROVINCIAL GRAND LODGE OF CANTERBURY
ALMONERS' ASSOCIATION
A special meeting was called by the Provincial Grand Lodge of Canterbury Almoners' Association to all
Masters, Wardens and Almoners on 30 June 1969 when the Rt. W. Bro. Alan Fisher, P.Dep. G.M., would
give a talk entitled "50 Years in Freemasonry" in the Refectory of the Masonic Hall, Gloucester Street.
The meeting was opened with the Almoners' Prayer. The chairman, W. Bro. D. E. Wood expressed his
pleasure at seeing such a large attendance and among those present were Brethren as far south as Timaru,
and other distant parts of Canterbury. The Attendance Register was signed by 88 W. Brethren and Brethren.
W. Bro. L. W. P. Mably, Grand Almoner was called upon to welcome the assembled Brethren and he
expressed his pleasure at seeing such a large attendance (thanks to our Hon. Secretary), and he hoped that
those present would enjoy the talk given by our guest speaker, whom he has known for the last 55 years.
The chairman thanked W. Bro. Mably, and also expressed his pleasure at the large gathering. He had no
doubt that the subject of our guest speaker, who was very well known, would be of great interest to all.
Rt. W. Bro. Fisher rose and thanked the previous speakers and to the Almoners' Association for inviting him
to speak, and although his address was entitled "50 Years in Freemasonry", he spoke about his younger days.
He had a private tutor at his home until he was 8 years of age, then went to St. Michael's Church School, and
from there to Christchurch Boys' High School. In 1910 he became one of the first Boy Scouts and was
awarded a medal for saving a life.
He joined St. Augustine Lodge, No. 4, and passed his third degree in November 1918 and eventually became
W. Master, and in later years its secretary. He has been on various Boards—Inquiry, Benevolence, etc., and
was made Dep. G.M. in 1955. In fact, he has had a marvellous time in Freemasonry over the 50 years.
In the business life our Guest Speaker was for many years accountant with a well-known firm in
Christchurch, so with his Masonic duties has spent a very busy life.
Talking about the various Past Provincial Grand Masters, he considered that the late Rt. Wor. Brother Fred
Kerr, was one of the most popular Prov. Grand Masters in Canterbury and was liked by all who met him.
Reference to the Canterbury Masonic Trust he told the Brethren that this brought into being by the Board of
Benevolence and has been the means of helping several institutions throughout Canterbury.
At the conclusion of his talk, Rt. W. Bro. Fisher thanked the Association for their invitation to give the talk
and it had given him great pleasure to accede to their request and to Wor. Bro. Mably, the Grand Almoner,
also to the President, Wor. Bro. Forbes, President, and Wor. Bro, Wood for their welcome.
Before the meeting closed Rt. W. Bro. Don Munro, D.G.M., expressed his appreciation for being invited to
the meeting and said that not only for himself but for all present he wished to thank the Almoners'
Association for the invitation to be present.
The chairman then asked the Hon. Secretary, Bro. Horace Reeves, if he would read out the list of apologies
which numbered 28 and among those were M.W. Bro. A. H. Cavell, P.G.M., M.W. Bro. S. Hawker, P.G.M.,
Rt. W. Bro. E. Butcher, P. Prov. G.M., Rt. W. Bro. J. Vivian, P. Prov. G.M., and 28 other W. Brethren and
Brethren.
Among those present were Rt. W. Bro. Dr G. Jobberns, P.D.G.M., Rt. W Bro. L. C. H. Suckling, P. Prov.
G.M., W. Bro. J. Wallace, P.D. Sec, W. Bro. J. Jowers, P.G.A., V.W. Bro. I. L. Tie, P.A.Prov. G.M., V.W.
Bro. J. C. Wiltom, P.Presi. B.B.
At the conclusion of the meeting at 9 pm., tea and biscuits were served to the assembled Brethren and in
some instances they had quite a long journey home at 9.30 p.m.
—H.G.R.
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THE GOOD THEY DO
A fraternal writer, in answering the inquiry as to what fraternal institutions aimed to do, answered in a
general way, the good they do, as follows: "They aim to put into the house a good husband and father: into
the community a good neighbour, and into the State a good citizen. They endeavour to put behind virtue a
strong protector: behind human rights a vigilant and earnest guardian; behind civil law a potent
administrative force, and it is true that all this is done besides much other efficient work, such as caring for
the sick and distressed, providing for the widows and orphans, and making life pleasant for the aged and
indigent, and, in fact, many little things which make humanity better and add to the blessings of life, are done
by the noble influence of fraternal institutions, than which there are no greater in the whole world. The
record of fraternity has been such as to challenge the admiration of all honest-thinking people, and if they
have ever been prejudiced against such organisations, it will certainly appeal to them that they have been
labouring under false impressions."
—"Keystone"
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WAITING FOR HANDOUTS
What is the ultimate effect of a welfare state on the individual? A striking and unusual little editorial which
recently appeared in the Richmond, Virginia, News-Leader helps answer that question: "In Mount Rainer
National Park, Wash., a ranger cautions visitors about feeding the animals. The ranger explains that deer
grow accustomed to visitors' handouts and lose the ability to fend for themselves. Bears, he says, come to
believe that free food is their due—and become grouchy and violent if they don't get it. Chipmunks and
squirrels, congregate where handouts are supplied, and thus upset the balance of nature.
"There is a lesson here for people—and for their governments."
There certainly is—and it's about the most important lesson we can learn. The welfare state is the enemy of
individual pride, individual responsibility, individual initiative and individual freedom. It makes for a
faceless mass of human statistics, waiting supinely for handouts from their masters.
—Exchange
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SYDNEY MASONS GIVE CONVENT AID FOR CHILDREN
Members of a Masonic association are carrying out voluntary work for children and unmarried mothers at a
Roman Catholic convent.
Sister M. Borromeo, of Our Lady of Mercy Home, Waitara. said recently that the work started when a
Mason employed at the convent as a maintenance man decided the Sisters could not cope with the high costs
of maintaining a real home for children.
Sydney County Council Masonic Association regularly give part of their free time to work at the convent.
Sister Borromeo said: "Can you imagine this happening 50 years ago?"