A Matter of Discipline
Historically it has been our boast, and the late Bro. Rudyard Kipling bore witness to it, that Freemasons are
obliged only to that religion in which all men agree, leaving their particular opinions to themselves. Bible,
Koran, Vedas and Zendavesta could all appropriately be displayed upon the pedestal at one time, and the
appearance of none of these volumes would be regarded as derogating in any way from the allegiance of the
Brother for whom another volume had been placed in position.
Freemasonry, in short, claimed neither to be a religion nor to be exclusive, but to be a society membership of
which required a belief in God, and to try to be a centre of union and the means of conciliating true
friendship among persons that must have remained at a perpetual distance. These rather old-fashioned
sounding words are from the Constitutions of 1723 and are unaltered today.
This was not enough for the Roman Catholic Church, because some of the observances of the Craft appeared
to be irreligious and in some ways dangerous to religious tenets which required the acceptance of some
discipline.
The oaths of a Freemason appeared immoral, and colour was given to this suggestion by the fact that the
candidate is hoodwinked as he swears—and has no advance knowledge of what he is to swear; although
certainly he is given assurances that there is nothing wrong in it. The invocation of horrible penalties, no
matter in what terms nor in how symbolic a spirit, seemed pagan, childish and unnecessary; and the whole
fabric seemed like an entirely unnecessary and jejune competitor against Christ's Church here on earth.
Freemasonry had been Catholic; had ceased necessarily to be Catholic, but as far as Craft Masonry was
concerned was at the time of Desaguliers, still Christian. There was some political division, some religious
division. The Popes condemned Freemasonry as a religion of naturalism, ignoring Jesus Christ, and
identifying itself, especially in Latin countries, with deism and atheism; because it regarded Masonic oaths as
immoral, and because it felt that the Craft was the enemy of the Church. The Freemason claims that this
condemnation was based on misunderstanding.
Latterly there has been rejoicing among members of the Craft who happen to be Christians, just as there has
been rejoicing among other Protestants, outside the Craft, because the Vatican has itself taken steps which
could lead towards the reunion of Christendom that consummation for which so many churchmen of so
many denominations have prayed so long.
The position today is that the Craft remains ready and willing to admit men to its ranks if they can fulfill the
requirements which it postulates. A good Catholic could fulfill those requirements, except that in one respect
he has voluntarily ceased to be a free man. He has accepted a discipline which for centuries has mistrusted
the Craft.
That this mistrust is coming to an end can only give cause for satisfaction to the Craftsman for whom the
ideals and aims of Freemasonry are paramount. What it means is that where there was mistrust of
Freemasonry, and perhaps also of the firmness of the postulant who might be affected by the Mason's
doctrine of freedom of choice; there is today confidence both in the Craft and in the individual. The way is
becoming clear for the Catholic to become a Freemason, to be able to say among Catholics, "I am a
Freemason", and among Freemasons, "I am a Catholic" without arousing wonder or disbelief.
This has not yet come about in New Zealand, no matter how radically things have changed elsewhere; but
the fact that it seems to be well within sight is perhaps a tribute to modern civilised man, who with all his
faults appears to be increasingly able, at least in small communities, to give other people credit for good faith
and sincerity, and to emphasise more and more those things that draw men together, instead of insisting on
those things that force them apart.
There was current a few years ago a simple formula designed to express the objectives of Freemasonry. The
phrase was, "to make good men better". We know very well that we have tried over the years, over the
centuries, to see that the privileges of our society have been available to worthy men and worthy men alone.
So has the Roman Catholic Church tried--and this has been the purpose of its existence—to see that all its
members have tried to make themselves worthy of the society of the church.
In these circumstances it behoves us to grasp the outstretched hand. Indeed, we have no choice; if the
Catholic comes to us as a free man, we are obliged by our tenure, if he is well and worthily recommended,
free and of good report, and wishes to become one of us, to grasp it firmly.
Punctuality
One of the greatest drawbacks today to a successful Masonic Lodge is the dilatory manner in which the
affairs of the organisation are usually handled. In a good many Lodges Officers seem to think that they can
come when they please, open up when it suits their convenience, and that so far as the Lodge itself is
concerned, its affairs should be made a matter of their convenience. There is nothing in the world so valuable
as being on time, and there is nothing which gives the element of success to any business or organisation so
quickly as punctuality and effective methods of combating time. A Lodge which opens at any hour will soon
find itself with empty seats, a waning interest, and in a very short time, an absolute lack of co-operation
among the members.
The Napier District Masonic Trust
On June 7th and 8th next a Conference of Masonic Trusts and Associations is to be held in Palmerston
North. That this is to be a national level conference there is no doubt. The Grand Lodge of New Zealand
have asked the Napier District Masonic Trust to convene the conference. Ruapehu Trust have agreed to host
this conference in Palmerston North and Grand Lodge will provide secretarial service.
It appears that the 11 Trusts/Associations throughout N.Z. will be represented by up to three delegates and up
to three observers. Grand Lodge are invited to have the Grand Master, President of the Boards of General
Purpose and Benevolence and the Grand Secretary present.
Two days are being allocated to the agenda, which includes presentation and questions on individual
Trusts/Associations background papers; administration problems. rentals, selection of tenants/residents,
publicity and image of the Craft, fund raising, effect of Trusts on Fund of Benevolence, projects and current
activities, subsidies, interest rates, educational scholarships and other aid, Craft and Craftsman participation,
voluntary workers and insurances, almoners and almoners' associations.
The agenda also calls for consideration of the formation of a N.Z. Association of Masonic Trusts. Such an
organization would undoubtedly aid in dissemination of information and ensure as far as is practical, a
national approach areas of common interest.
It is heartening to see such a conference under way. There are eleven Trusts/Associations in New Zealand
with the probability of a twelfth forming in the future.
The N.Z. Craftsman wishes the conference every success and hopes to be present throughout and report on
proceedings.
CHANGE OF ADDRESS
Journals bearing the following addresses have been returned to this office marked "Gone, No Address".
Should any Lodge Secretary or Brother know the present address of any of these Brethren, we would be
pleased to receive their advices.
Bro. D. S. Black, late of Park Rd., Auckland.
J. R. Campbell, O.R.D., Oamaru.
J. M. Clark, 76 Godden Cres., Auckland, E.1.
M. C. Gannaway, 540 Main St., Palmerston North.
J. N. Garth, 62 Mungavin Ave., Porirua.
C. B. Hoddinott, 38 Guthrie St., Lower Hutt.
T. W. J. Matthews, Massey St., Moerewa.
W. E. Hughes, Eyres Rd., Whitianga.
An Unusual Christmas Meeting
At the Christmas 1967 meeting of Lodge Pa-ka-ma, No. 319, some 300 brethren representing 36 Lodges
were in attendance. The following address by Bro. Lang Ward was a tribute to the Foundation Brethren.
"If God should choose, in this day of rapid change, to address us with fresh words, who are we that we
should dare to disobey, and even to deny it to be the Voice of God because it brings tumbling round our ears
our orthodox theological system." These were words used recently by Professor Geering, Principal of Knox
Theological College. Dunedin, when defending himself against heresy charges at the General Assembly of
the Presbyterian Church.
I quote them for one reason alone—they emphasise the fact that you and I, Brethren, live in a contemporary
Society and that possibly more than ever before we are charged with the responsibility of thinking and acting
in a manner befitting the requirements of today—rather than yesterday.
"I have just heard my longest talk on religion, and it is the only one I've been able to understand." This was a
statement made just a few weeks ago by a housewife when interviewed after having listened to Professor
Geering defending those same heresy charges.
The import of this statement should not be overlooked by any of us. This housewife was not a little girl—she
was a mature woman who since childhood had been brought up to accept the teachings of a Christian way of
life—who no doubt during the course of her life had listened to hundreds of sermons and taken part in as
many religious services—and yet—with all this background it was only five weeks ago that she was able to
say with conviction, for the first time— she understood.
Just consider this for a moment. How could it be that after all those years she could finally reach an
understanding only five weeks ago.
You know a psychologist would answer this question factually by the use of one word—yes, just one word—
communication.
What actually happened in this case was that for the first time this housewife listened to a man who was able
to communicate with her—who was able to establish within her mind a need to accept and by so doing
opened the way to an understanding of what he was talking about.
You know, telling little Johnny not to be a naughty boy seldom achieves the desired result and more often
than not Johnny just continues to be a naughty boy and you finish up getting sick and tired of telling him not
to be. However, create within Johnny's mind a need to be a good boy and before you know what happens that
is exactly what you have got. That is communication.
For the moment, however, so much for communication and the need to communicate.
Let us now have a look at man. A very interesting animal—constantly being driven along the path of life by
an even more interesting force within himself. It is this force which I want to talk to you about now—it is
called the force of motivation and comprises five separate factors which govern our every thought, act and
deed.
The remaining four are all factors of choice.
There is the security factor, constantly manifesting itself in terms of self preservation. Probably as good an
example as any is the chap who decides to plonk his roly poly on the nose and then at the last minute
changes his mind and holds some back to put a saver on for a place. Yes, that is the action of a man
motivated by the security factor.
Then we have the social factor—the one that is predominant in our "keeping up with the Jones's act". The
factor that drives a man on for no other reason than an urge to obtain recognition in the form of higher social
status than that which he enjoys within the community in which he exists.
Next—ego. The one factor that drives a man to think and act always in a manner subservient to his own
egotistical and selfish ideals. This possibly is the most destructive and soul destroying of all the motivating
factors.
Finally we have the fifth of these factors which make up the motivating force by which you and I are able to
exist—this fifth factor is known as the self reliance
factor—the means by which we are able to think,
and to act, always in the interests of other people.
This Brethren, is the one factor which truly
embodies the principles of Freemasonry.
You know, we live in a world- today which is
becoming more and more obsessed with the
necessity to validate everything that is heard and
seen. We are leaning more and more towards a
psychologist's attitude to life—where everything
must be evaluated—not just for diagnostic purposes
nor for reasons of destruction of previously
accepted principles and theories; but for reasons of
validity, creativeness and understanding. There was
a time when a psychologist was looked upon as
being a crackpot or crank, but today his principles
are recognised and accepted and in fact practised by
many in the interests of all. These principles are not
new—in reality 1 suppose they are as old as time itself. Columbus evaluated a theory that the world was
fiat—and proved it wrong. Louis Pasteur did the same with some medical beliefs of his time, and like
Columbus, proved them wrong.
But we don't have to go back that far— there are men seated in this Lodge right now, who 21 years ago
evaluated Freemasonry as it was practised at that time. It could be said that they found it wanting—not in its
dogma— but in what they considered to be the responsibility of the Craft towards a contemporary society.
Motivated solely by the self-reliance factor, these men obtained support for and recognition of their concepts
of Freemasonry and instigated the formation of a new Lodge—Lodge Pakama No. 319.
Yes, that happened 21 years ago—this Lodge was in fact consecrated by the Grand Master of New Zealand
on the 25th July. 1946.
Now 21 years is a period of time we are accustomed to associating with the transformation that takes place
between child and adulthood. Our present day society decrees that a man, upon attaining the age of 21 years,
should shoulder a burden of responsibility befitting an often pre-determined place he will occupy within that
society. When this happens it is not unusual for those who have been responsible for his training and
education to sit back and evaluate the results of their labours. This, Brethren, can be a most rewarding and
satisfying pursuit and undoubtedly one that can be claimed this evening as the deserved right of each and
every foundation member of this Lodge.
Let us for a brief moment have a look at the principal objects of our Lodge as they were laid down 21 years
ago.
To give young men an opportunity to become Leaders,
To inspire them with confidence in themselves.
To become perfect ritualists.
To become confident speakers.
To use their talents. musical and otherwise, to give pleasure to others and last but not least, by loyalty to each
other and love of their new Lodge to make it what a brotherhood was supposed to be—men bound to each
other by bonds that no one could weaken or break.
In substance, these objects probably didn't differ from those of any other Lodge, but the foundation members
of Lodge Pakama made no secret of the fact that their methods of attainment were going to be vastly
different from those that were generally practised by other Lodges at that time. No longer was it to be
infradig for floor Brethren to take an active part in the workings of the Lodge—in fact floor Brethren were to
be encouraged and even challenged to accept the responsibility of themselves setting a higher standard of
eloquence in ritual work within the Temple.
By virtue of their own proficiency in this respect they were going to be able to earn the right to sit in larger
numbers on standing committee and so take a more active part in the administration of their own Lodge. By
recognition of merit of their own performances whilst on standing committee they themselves would open
the door to higher office within the Lodge.
Outside of the Lodge Room fraternisation at a common level between all Brethren, regardless of rank and
office, was to be encouraged to the full and to this end musical interests were to be fostered as a means of
giving joy and happiness, not only-to each other, but particularly to visiting Brethren from other Lodges.
Yes, indeed, the officers of Lodge Pakama, 21 years ago set out to establish within the minds of all Brethren
the need to accept Freemasonry by inviting them to take an active part in the work and the pleasures of the
Lodge, and so achieve a better understanding of the principles of Freemasonry, a higher degree of loyalty to
their own Lodge and last but not least a deeper sense of compatability towards their fellow Brethren.
For many years now, the fruit from this tree, planted just 21 years ago, have been enjoyed by most of us
present here this evening. During that time at least 75 per cent of the ritual work in this Lodge has been done
by floor Brethren —young men working towards perfection of ritual and in so doing not only emulating the
efforts of their officers and Past Masters, for whom they have such a great respect, but often in actual fact
setting even higher standards in their desire to present Freemasonry in its finest image.
Masonic instruction and Masonic dramas have played a large part in the activities of the Lodge, as have also
numerous outside activities such as children's Christmas parties and ladies' social evenings, etc.
Music—yes, this has become synonymous with Lodge Pakama, but it is unfortunately true that among some
outside Brethren there has not always been a true appreciation of its real purpose—namely to give pleasure
to all and by so doing foster a stronger sense of brotherhood between all men. Later this evening no fewer
than 50 Brethren of this Lodge will in fact be doing just that.
Yes, if it is indeed necessary to evaluate the fruit from the tree planted by our Foundation Brethren 21 years
ago— what better way of doing so than by extending to you all this message for Christmas 1967, a message
now proven for 21 years.
"Be prepared to evaluate your thoughts, your actions and your deeds—seek to communicate with your fellow
men and above all be motivated at all times by a desire to think and to act in the interests of other people."
Brethren, it is my proud privilege, on behalf of all initiate Brethren of Lodge Pakama to pay a sincere tribute
to the Foundation Brethren of our Lodge in a manner, I consider, befitting the magnitude of their
achievements.
Foundation Brethren of Lodge Pakama No. 319— I salute you.
WANTED
The following volumes of A.Q.C. to complete my set: Vols. 1 to 8, 10, 19, 50, 52, 53 and 54. Would take all
or any. J. P. GLENIE, P.O. Box 1569, Auckland.
“Installing Masters Guide" in stock at
Regalia House
TRIBUTE TO THE LATE RT. W. BRO. ROBERT A. NICOL, P.G.W.,
BY W. BRO. J. M. GALLOWAY, P.M., LODGE
OTARI, 12th MARCH, 1968
Is anybody happier because you passed his way?
Does anyone remember that you spoke to him today?
Were you selfish, pure and simple, as you rushed along your way?
Or is someone mighty grateful for a deed you did today?
Can you say tonight in parting with the day that's slipping fast
That you helped a single brother in the many that you passed?
Is a single heart rejoicing over what you did or said?
Does a man whose hopes were fading now with courage look ahead?
Did you waste the day or lose it? Was it well or poorly spent?
Did you leave a trail of kindness or a scar of discontent?
As you close your eyes in slumber, do you think that God would say
"You have earned one more tomorrow by the work you did today?"
Since the passing of Rt. W. Bro. Bob Nicol we have had time to reflect on a long and full life in which "self"
was over in the background. Lodges Otari and N.Z. Pacific in particular, and indeed the whole Craft, mourn
the loss of a dear friend. Sadness, however, is transcended by a deep sense of thankfulness for having the
privilege of knowing one whose concern for others was an example we would do well to try and emulate.
Bob Nicol was never one desiring the limelight and that element of true greatness—humility—was his in
fullest measure.
His early life must have been full of interest and adventure. Travellers today with fast cars would look
askance at Bob's means of conveyance in representing his company—a lowly bicycle—but this was the
vehicle of many travellers of earlier times.
There is no doubt in my mind that this early service to his employer would have been carried out with the
same devotion to the task which Bob showed in later assignments which fell to his lot.
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In the field of Horticulture Bob Nicol was a specialist. His fund of knowledge in this sphere was freely
available to statesman or working man, rich or poor. He never lost the common touch. His knowledge of
flowers and plants and the things nurtured in the good earth brought him a closeness to their Creator, the
Almighty Architect of the Universe.
Bro. Bob Nicol was initiated in N.Z. Pacific No. 2 on the 28th August, 1905, and on the formation of Lodge
Otari on the 24th May, 1912, became a foundation member. He was installed as Master of Otari five years
later and ever since has devoted a lifetime of earnest endeavour to Masonry.
For many years W. Bro. Nicol served on the Board of Enquiry, the Committee charged with the important
task of investigating the character of many who sought to join the fraternity. This work involved
considerable time in investigation and interview, but like everything to which he put his hand, was carried
out painstakingly in the best interests of the Craft.
But to us, Bob Nicol will be known best and loved most for his work among the sick, the widows and aged
Masons. Playing a prominent and active part in the Almoners' Association he directed by example and
enthused others to follow his leading. Wherever or whenever he heard of sickness or need, Bob was quick to
extend, not only a helping hand, but by regular calls and genuine friendship he inspired confidence and hope
to those on whom he called. He was most concerned that widows of former Masons were not forgotten and
took it on himself with those Lodges with which he was associated, as well as with others, to maintain
regular contact. One wonders whether his wife Ep, was almost a "Lodge Widow" in view of his intense
interest in all things Masonic but those who know this charming little lady also know that she was
wholeheartedly behind his labour of love in the interests of others. The thanks of the Lodge and the Craft are
due to her for sparing him for this service.
Bob Nicol received his 50-year Service Badge from N.Z. Pacific, his Mother Lodge, in 1955 and in
recognition of his long and loyal service to the Craft, was promoted to Grand Lodge rank as Past Grand
Deacon a year later. It is perhaps strange that his service should not have been recognised at an earlier date as
I am sure it would have been merited. However, further honour was accorded him in 1964 when he became
Rt. W. Bro. R. A. Nicol, Past Grand Warden—an honour acclaimed by thousands in the ranks of Masonry in
this country.
Few achieve 60 years' membership in the Craft but Bob Nicol completed this in 1965 at which time a bar to
his 50-year service badge was presented to him.
If there is, in fact, a Craft in the Grand Lodge Above, to which he was called in January of this year, I have
no doubt that Bob Nicol is already in it, carrying out that same selfless service which he rendered on earth
during his lifetime.
This is no time for mourning—rather it is a time for rejoicing that so many of us knew him as a brother and a
loyal friend. At the beginning of this tribute I referred to three verses which so aptly refer to his life. He
made others happier through passing this way and many were grateful for his deeds of kindness. Bob Nicol
was for ever helping others and gave hope to the downcast through his caring concern. A trail of Bob's love
and kindness was left behind him.
We give thanks to God for his life and example. This we would do well to follow, as the task of the care for
others is a continuing one.
I would refer you to the Latin motto of Wellington College—"Lumen accipe et imperti"—which translated
reads, "Receive the light and hand it on",
The "light" of humility, love, friendship, honest effort and other elements of character known to us have been
displayed in the life of the late R.W. Bro. Nicol. May we receive this "light" and use our best endeavours to
transmit it to others in the days lying ahead.
STORY WITH A MORAL
A Mason was hunting in the forest. A terrible storm came up. He looked for shelter but there was none. It
was raining in torrents so he crawled into a hollow log. It fitted snugly. The rain lasted for hours and the
water soaked through the wood. The log began to contract.
The storm abated and the member tried to get out, but could not. He strained to no avail. The log held him
tight. He knew he would die of starvation unless he could free himself. His whole life flashed before him,
especially his mistakes. Suddenly he remembered he had not paid his lodge dues. This made him feel SO
SMALL that he was able to crawl out of the log.
The moral of this story is: Do not let your dues accumulate until you get into a tight pinch.
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MISCELLANEOUS INFORMATION ABOUT FREEMASONRY IN NEW ZEALAND
The following lists compiled by W. Bro. Frank Gatley, P.M., of United Manawatu Lodge, No. 1721, are a
combination of information obtained from various publications now out of print, plus other enquiries, in an
attempt to present in some detail the growth of Freemasonry in New Zealand.
THE FIRST 120 LODGES ON THE REGISTER OF THE GRAND LODGE OF NEW ZEALAND
LIST OF THE EARLY LODGES ON THE ROLL OF THE GRAND LODGE OF NEW ZEALAND,
SHOWING THE ORIGINS OF THOSE LODGES WHICH EITHER TRANSFERRED THEIR
ALLEGIANCE FROM THE GRAND LODGES OF ENGLAND, IRELAND OR SCOTLAND OR
OTHERWISE PROVIDED A FOUNDATION ON WHICH THE GRAND LODGE OF NEW
ZEALAND HAS BEEN BUILT — Continued from April
The preceding list gives the first 120 Lodges which were on the Roll of The Grand Lodge of New Zealand
between 1890 and 1901. The following Lodges must be added to the list to complete the picture:.-
No. Name Location Date Former
Founded Warrant
128 The Ruapehu Lodge Marton 1886 2137 E.C. Joined G.L. of N.Z. in 1905
185 The Avon Lodge Christchurch 1896 2627 E.C. Joined G.L. of N.Z. in 1911
138 The Crown Christchurch 1882 675 S.C. Joined G.L. of N.Z. in 1904
139 Robert Burns Christchurch 1877 604 S.C. Joined G.L. of N.Z. in 1905
250 Roslyn Dunedin 1878 620 S.C. Joined G.L. of N.Z. in 1923 (Name changed from
"Taieri")
1.17 Victoria Invercargill 1883 471 I.C. Joined G.L. of N.Z. in 1906
143 Otago Kilwinning Dunedin 1861 417 S.C. Joined G.L. of N.Z. in 1905 when a new Lodge was
formed by a majority.
EXTINCT LODGES. Numbers 20, 35, 57 and 59, to which no names or details are given above, were:-
29 Eden Auckland 1875 1530 E.C. Lanes Record says: "A majority of members formed
No. 20 N.Z.C., but it appears that the Lodge did in
fact become a founder member. Being advised that it
was in danger of losing its Lodge property if it
ceased to exist as 1530 E.C., it rescinded the motion
and still exists under its original charter.
35 Malvern Springfield 1881 1919 E.C. Barclay says "later became extinct."
57 Waikouaiti Waikouaiti 1885 2115 E.C. Barclay says "later became extinct."
59 Foxton Kihvinning Foxton 1886 727 S.C. Became dormant a few months after joining G.L. of
N.Z.
Thistle Masterton 1879 647 S.C. This Lodge is included as "extinct" as it has
disappeared. Lodge Masterton, 1430 E.C., and
Thistle, 647 S.C., are recorded as Founder Lodges of
the G.L. of N.Z. but they amalgamated before the
First Roll with Numbers was prepared and only
Masterton, No. 19 N.Z.C. is recorded.
Totara Ross 1868 1241 E.C. These two Lodges are recorded by the Grand Lodge
Ionic Leeston 1881 1917 E.C. of England as having joined the G.L. of N.Z., but
this is incorrect as Totara was extinct before 1890
and Ionic before 1894.
Pierce Waiuku 1893 480 I.C. Charter surrendered upon erection of Lodge United
Waiuku. No. 90 N.Z.C. Cons 16/12/1903 (Extinct
Lodges, p. 183).
St. John's Ashburton 1879 1853 E.C. United with Somerset, No. 1811 E.C., which is now
"Ashburton Lodge", still No. 1811 E.C. The union
was made about 1890 and the change of name at
the same time.
MISCELLANEOUS
87 N.Z.C. Lodge Auckland Auckland 1893 Although this Lodge gives 1893 as the date when it
was established, its foundation members are said to
be provided by "Waitemata" No. 689 E.C.
101 N.Z.C. The Ohaeawai Ohaeawai 1385 This North Auckland Lodge was a new Lodge
consecrated in 1895, but it is stated that the date
claimed as 1885 was a typographical error which
has been perpetuated over the years.
102 N.Z.C. Whangarei Whangarei 1876 1647 E.C. This was a dual Lodge, with its original name as
Star of the North, No. 1647 E.C. The Lodge
changed its name in 1915, and is not classified as a
"joining Lodge" in later records.
DUAL LODGES. Exclusive of the now extinct Lodge Eden, No. 20 N.Z.C., which may have had a brief existence as a
dual Lodge, the following have been traced as sharing a common ancestry:—
N.Z.C. Parent Present Name Parent Lodge Name where it has been changed
Roll Number
1 348 I.C. Ara
7 844 E.G. The Lodge of Otago
8 413 S.C. The St. Andrew's
54 708 S.C. The Ponsonby
58 2138 E.C. Franklin
87 689 E.C. Auckland Waitemata
102 1647 E.C. Whangarei Star of the North. Name on N.Z. Roll changed in 1915.
143 417 S.C. Otago Kilwinning
EXPLANATORY NOTES
The list of the first 120 Lodges on the Roll of the Grand Lodge of New Zealand, with its footnotes, was
prepared from The Roll of Lodges included in the "Proceedings of The Grand Lodge of New Zealand, 1963"
compared with the list published monthly by the N.Z. Craftsman. To this I added line by line information
from that most remarkable work by W. Bro. Lane, "Masonic Records, 1717-1894," in respect of the E.C.
Lodges, compared with the "Masonic Year Book Historical Supplement, 1964," issued by the Grand Lodge
of England. I identified some of the Irish and Scottish Lodges from circulars issued by the N.Z. Masonic
Union, 1889-1890. To this I added miscellaneous information from the "Centennial History of N.Z. Pacific
Lodge," the History of the Ara Lodges, and other similar books.
As I still needed a lot more information I wrote to R.W. Bro. J. M. Clark, Prov.G.M., Ireland, R. W. Bros. C.
A. Rose and J. Walker, Prov.G.Ms. Scotland North and South, asking for assistance. I then went on a visit to
Christchurch where my friend, Bro. J. Tasker, introduced me to a new world of Masonic activity in the
papers of several Research Lodges of which he is a member. From him I have borrowed four booklets issued
by the Research Lodge of Wellington-"Historical Records" series– No. 1: The Declaration of Union and the
Basis of Union; No. 2: The First Roll of Lodges; No. 3: Lodges with Overseas Charters; and No. 4:
Inauguration of Subordinate Grand Lodges. R. W. Bro. D. A. Munro also presented me with "English
Freemasonry in Canterbury, 1859-1959."
From these booklets I realised that the bulk of the work I had done was redundant as the information was
also ready to my hand if I had realised the work done by the Research Lodges.
On my return to Palmerston North I found replies from the above three R.W. Brethren, together with a very
informative letter from V.W. Bro. R. F. Newton, Secretary of the United Masters Lodge, No. 167 N.Z.C.,
and District Grand Secretary of the Auckland District E.C.
With all this additional information in hand I was able to fill in the blanks in my original list and replace my
original notes with the above additions.
(To be continued in June issue)
SOUTH AUCKLAND
The Installation Meeting of Lodge Otahuhu No. 387 this year attracted a record attendance, a tribute no
doubt to the popularity of both the outgoing Master, Bro. John Pettit, and the Master Elect, W. Bro. Malcolm
Galloway.
After the customary receiving of visitors (27 Lodges) R.W. Bro. G. Lionel G. Sharpe, Prov. Grand Master,
took control of the Lodge and asked V.W. Bro. F. W. Lee, G.D. of C., to place W. Bro. S. K. Hamilton, G.S.
as S.W., W. Bro. E. R. Rench, G.S., as J.W., and W. Bro. W. L. Stringer, P.G.S., as I.G. W. Bro. P. E.
Copsey, Master, Lodge Pukekohe No 382, and W. Bro. J. V. H. Wyllie, Master, Lodge Papatoetoe No. 227,
acted as presenting officers. Bro. M. T. Cooper, S.W., of Lodge Pakuranga No. 416 was herald for the
evening.
The beautiful and inspiring ceremony proceeded with W. Bro. L. R. Appelby, Master, Lodge St. James No.
244, presenting the W.T.s in the 3rd degree, W. Bro. D. C. Joyce, . Master of the Mangere Lodge No. 330,
the 2nd degree, W. Bro. S. D. McCallum, Master, Lodge of Harmony No. 2180 E.C., the 1st degree. The
Lodge Charter was presented by W. Bro. E. L. M. James, P.G.S., the address to the Master was given by
R.W. Bro. Edwin H. Bradstreet, P.D.G.M., the Wardens by W. Bro. L. J. P. Meiklejohn, G.S.B., and the
brethren by W. Bro. J. B. Goulter, P.G.S.
W. Bro. Malcolm Galloway's dignity and sincerity was evinced in the investiture of his officers and it was
with pride he named his son Bruce as an assistant Steward.
W. Bro. John Pettit during his year of office impressed upon his brethren practical charity and the collection
to the Grand Lodge Fund of Benevolence, amounting to $148, was an apt finale to his year of office. This
amount added to the levy already sent to Grand Lodge brought the Lodge's contribution for the year to $280.
The weekend before installation, W. Bro. Pettit taking time off from recovering bullion from the wreckage of
the Elligimite, was spirited away to Kawau Island by his S.W. and Sect, and in no time had a boat load of
crayfish to add to the lavish refectory supper provided as usual by the good ladies of the Lodge.
During the festive board, R.W. Bro. Sharpe and W. Bro. Galloway, gave very interesting and comprehensive
talks on the responsibility of Masons in respect to charity.— A.L.A.
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WAIKATO
CONSECRATION OF WHAKATANE CHAPTER ROSE CROIX No. 650,
17th FEBRUARY, 1968
Brethren assembled at 7.15 p.m. in the Chapter Room and the Founders arranged in order.
The Consecrating Officer, V. Ill. Bro. Arthur F. Bow, 33°, Inspector-General of the Northern District,
entered the Chapter Room at 7.30 p.m. accompanied by the following officers:
V. Ill. Bro. Amos McKegg, 33°, Inspector-General of Central District; Ill. Bro, Arama Begg, M.O., 32°;
Acting Grand Prior, Ill. Bro. Rev. A. Everill Orr, M.B.E., 31°; 1st General, Ill. Bro. P. A. Kusabs, 32°; 2nd
General, Ill. Bro. Alex. Service, 32°; Acting Recorder, Ill. Bro. S. Oldham, 30°: Acting G.D. Ceremonies. Ill.
Bro. E. H. Bradstreet, 31°; Marshal, Ill. Bro. C. K. Wigglesworth, 32°; Raphael, Ill. Bro. T. Lindsay, 31°;
Captain of Guard, Ill. Bro. S. Smith, 31°, Organist, Ex. and P.P. C. H. Kingsford, 18°; Acting D.G.D.
Ceremonies. Ill. Bro. E. A. Sharpe, 30°; Installing Officer, III Bro. Arch. Burns, 32°.
An Occasional Chapter of Rose Croix was opened by V. Ill. Bro. Arthur F. Bow, 33°.
The following V. Ill. Brethren, 33°, were welcomed by V. Ill. Bro. Arthur F. Bow, 33°:
V. Ill. Bro. Amos McKegg, 33°, Inspector-General of Central District; V. Ill. Bro. Cliff Rowe, 33°,
Inspector-General of the Scottish Constitution.
Two Brethren of the Scottish Constitution, both of whom had been approved by Supreme Council, 33°, and
Rules 42 and 60 having been complied with, were affiliated into the English Constitution in order that they
might be Original Members of the Whakatane Chapter No. 650.
V. Ill. Bro. Amos McKegg, 33°, Inspector-General of the Central District, addressed the assembled Brethren
on the Consecration of the Whakatane Chapter No. 650 of Knights of the Pelican and Eagle and Sovereign
Princes of the Rose Croix of Heredom.
V. Ill. Bro. A. F. Bow, 33°. Inspector-General of the Northern District, solemnly Constituted Consecrated
and Dedicated the Whakatane Chapter No. 650.
At the conclusion of the Consecration Ceremony Ill. Bro. Arch. Burns, 32°, assumed the Chair and
conducted the Ceremony of Enthronement of Ex. and P. Bro. George William Drayson, P.S., as M.W.S.
Ill. Bro. Arch. Burns, 32°, invested the Most Wise Sovereign with the Insignia of Office and inducted him
into the Chair of the Chapter.
V. Ill. Bro. A. F. Bow, 33°, presented the Warrant of the Chapter to the M.W.S.
Ill. Bro. Rev. A. Everill Orr, M.B.E., 31°. presented the Holy Bible to the M.W.S.
Ill. Bro. G. W. Ensor, 30°, of the Tirau Chapter No. 595, delivered the address to the M.W.S.
The M.W.S. Ex. and P.P. G. W. Drayson, appointed his Officers for the ensuing year.
Ex. and P.P. D. M. Fraser was elected Treasurer in Open Chapter.
Ill. Bro. T. Lindsay, 31°, of the Rotorua Chapter No. 319 delivered the address to the Brethren.
A cable from Supreme Council 33° was read by V. Ill. Bro. A. F. Bow, 33°, wishing the Chapter and
members success and happiness and greetings to all present.
V. Ill. A. F. Bow, 33°, extended his personal greetings and congratulations, wishing the Chapter every
success.
V. Ill. Bro. Amos McKegg, 33°, and V. Ill. Bro. Cliff Rowe, 33°, Scottish Constitution, both gave greetings
and congratulations.
The Brethren retired and returned for the Third Point which was conducted by. V. Ill. Bro. A. F. Bow, 33°,
Grand Inspector-General.
After the Consecrating Officers retired the Chapter was duly closed by the M.W.S.
In the Refectory proceedings after the usual toasts were honoured, Ex. and P.P. Bro. G. W. Drayson,
M.W.S., in response to the toast to "The Founders", proposed by V. Ill. Bro. A. F. Bow, 33°, thanked him
and all present for the wonderful support afforded the New Chapter and said how the array of visitors was an
inspiration for the future. He also paid tribute on behalf of the Founders to V. Ill. Bro. A. F. Bow, 33°, for his
generous gift to the New Chapter and also the gifts from Tawera No. 361, Rotorua No. 319. and the
Tauranga Chapter Scottish Constitution, saying how pleased they were that V. Ill. Bro. Cliff Rowe, 33°, was
present on the occasion to see the harmony that existed between the two Constitutions. The M.W.S. said the
attendance of 90 showed the interest in the Ancient and Accepted Rite when it was known that they had
travelled from as far south as Palmerston North and as far north as Auckland.
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NELSON AND MARLBOROUGH
On 7th March the Waitohi Lodge No. 111, Picton, lost another W. Bro. in the person of W. Bro. Tom
O'Callaghan who was I.P.M. W. Bro. Tom joined the Waitohi Lodge No. 111 in 1958 and was immediately
invested as a Steward. He filled all the offices of the Lodge and was installed Master in April, 1966. He put
all he had into Masonry. He was also a Member of Royal Arch No. 14 and Secret Monitor of Marlborough.
During his term as Master he started a fund for helping widows and elderly folk and headed a good band of
members doing jobs for widows and elderly folk. He was the fifth member of Waitohi Lodge to pass to the
Grand Lodge above during the past year. Waitohi and the districts has lost one who will be long
remembered. The funeral was held from the Methodist Church and was one of the largest gatherings seen in
Picton. There were many floral tributes from many parts of New Zealand.
On Saturday, 16th March, Havelock held their Installation meeting when Bro. D. O. Hughes was Installed
Master by R.W. Bro. James D. Baird, Prov. Grand Master of Nelson and Marlborough. He was accompanied
by 27 Grand Lodge Officers, including R.W. Bro. A. E. Shuttelworth, Past Deputy G.M., V.W. Bro. A. H. J.
Jackson, Grand Director of Ceremonies. Most of the Masters of the district Lodges were also in attendance.
The ceremony was carried out in the usual perfect manner. It was a very hot evening and the Refectory
proceedings were held in the Town Hall where the usual toasts were duly honoured. The supper and
decorations were carried out by the ladies and were very much commented on by all present. Another happy
Havelock evening ended.
Saturday, 23rd March, the Master and Brethren of Renown Lodge, Wellington, paid their annual visit to the
Waitohi Lodge, Picton. W. Bro. Madgwick was also accompanied by two Masters of North Island Lodges,
also a lot of Brethren were accompanied by their wives. As it was W. Bro. Valk's last night in the chair there
were a good number of visitors. The ceremony was raising Bro. Cresswell of Eckford Lodge by Renown
Lodge. Afterwards in the Refectory the usual toasts were duly honoured. W. Bro. Madgwick suitably replied.
The reply to the visitors' toast was made by W. Bro. Drummond of Ulster, W. Bro. Harris, Taihape, W. Bro.
Redditt, Victory 40, and W. Bro. Tweedie of Awatere. The ladies were entertained by Picton ladies at
Alexander's Motor Camp. On Sunday the visitors were taken down the Sounds fishing. It was a perfect
morning but about 3 p.m. a south-east wind came up and fish do not like cold winds. The North Island
visitors returned by Aramoana after a happy weekend.
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OTAGO
ROSE CROIX CHAPTERS
INSTALLATION OF V. ILL. BRO. G. K. NEILL, INSPECTOR-GENERAL
The Installation of V. III. Bro. Gordon Kirkpatrick Neill, 33°, as Inspector-General for the Southern District
of New Zealand took place at the Dunedin Chapter No. 317 in the presence of a large gathering in the
Haeremai Masonic Hall, Dunedin. The Installing Officer was V. Ill. A. H. C. Cavell, 33°, the retiring
Inspector-General for the Southern District.
V. Ill. Bro. Cavell was supported by V. Ill. Bro. Amos McKegg, 33°, Inspector-General, Central District, and
V. Ill. Bro. W. J. Girling, 33°.
The Inspector-General's escort comprised Ill Bro. H. C. Wilson, 32°, Marama 224, Ill. Bro. J. H. Johnston,
32°, Kawatiri 269, Ill. Bro. C. E. Wilkins, 30°, Excelsior No. 78, Ill. Bro. W. H. Masters, 30°, Ill. Bro. M. J.
Boardman, 30°, D. of C., and Ill. Bro. Adam Smith 31°, and Ill Bro. S. H. Hastie, 31°, Dunedin Chapter.
The Inspector-General designate was addressed by the V. Ill. Bro. Amos R. McKegg, 33°, and after the
Obligation the Inspector-General was invested and enthroned by V. m. Bro. Cavell, 33°.
It is interesting to note that the Patent of Office was presented to the Inspector-General by Ill. Bro. Alan F.
Fisher, 32°, of Excelsior Chapter, who was present when the late M. Ill. Bro. Viscount Galway, 33°, Grand
Marshall conducted the Ceremony of Perfection on 14th August, 1937, and later the same day consecrated
Dunedin Chapter No. 317.
The new Inspector-General V. Ill. Bro. Neill, 33°, expressed his thanks to the Installing Officer and his team
for their part in the ceremony which '.vas conducted with a dignity and perfection which was much admired.
He also extended thanks to V. Ill. Bro. A. H. C. Cavell, 33° for his services to the Southern District during
his term of office. V. Ill. Bro. Cavell had been the Inspector-General for over five years, and travelled
extensively in the territory. V. Ill. Bro. Cavell presented certificates from Supreme Council to Ill. Bro.
Johnston, 32°, Ill. Bro. R. L. A. Welch, 31', Clifton, and Ill. Bro. L. W. Rothwell, 30°.
The Inspector-General expressed the appreciation of the Chapters for the services of Ill. Bro. R. T. Sladen,
31°, as District Recorder. Fraternal greetings were also conveyed to V. Ill. Bro. J. W. Drennan, 33° as
representative of the A. and A. Scottish Rite.
On Sunday evening the Prelate of Dunedin Chapter, Ill. Bro. L. W. Rothwell, 30°, conducted Divine Service
for the members and wives at Roslyn Presbyterian Church, Highgate, Dunedin. This was followed by a
conversazione which proved most successful and enabled members and wives from distant Chapters to meet
local ladies and Brethren.
OPENING OF MARYHILL MASONIC COTTAGES AND LOUNGE
BY M.W. BROTHER JOHN A. REDWOOD, GRAND MASTER
ON SATURDAY, 10th FEBRUARY, 1968
M.W. Bro. John A. Redwood, G.M., in the presence of His Worship, the Mayor of Dunedin, Bro. R. J.
Calvert, Rt. W. Bro. W. G. Wall, I.C., Rt. W. Bro. J. Walker, S.C., Rt. W. Bro. Lord, E.C., Rt. W. Bro. W.
W. Mundy, Prov. G.M., V.W. Bro. G. D. King, Asst. Prov GM., Chairman, and Rt. W. Bro. W. C.
Whitworth, P.G.W. Secretary, Southern Masonic Association, and wives, Brethren and friends who were
present in very large numbers, also the residents of the cottages, in declaring the cottages and lounge open,
remarked that through the generosity of the late W. Bro. R. J. L. McKeeman the lounge had been possible
and would be known as the "R. J. L. McKeeman Lounge".
The whole venture had cost $145,000 and of this the Masons had contributed $44,000 and this, M.W. Bro.
Redwood said was only a start on the assistance that Masonic Brethren could do and this year some $200,000
was to be spent on charitable assistance throughout New Zealand which would benefit all the people.
His Worship the Mayor remarked that this was the first time in New Zealand that assistance had been given a
local authority to build housing for the elderly and accommodation was provided for 32 people in four
husband and wife double units and 24 single units and a married warden's house has also been purchased.
After the official opening advantage was taken to see the units provided, a look at the spacious lounge, and
partake of afternoon tea. Afterwards it was the pleasure of the Mayor and Mayoress to entertain invited
guests to a cocktail hour in the Council Chambers.
Rt. W. Bro. W. W. Mundy, Prov. G.M. of Otago received on behalf of W. Bro. C. Gamble, W.M. of Lodge
St. Kilda No. 362, M.W. Bro. John A. Redwood, G.M., and his Grand Lodge Officers on Saturday evening,
10th February, 1968, the occasion being the installation of W. Master and the investiture of his officers.
M.W. Bro. Redwood expressed his pleasure at being able to be present and his appreciation of the attendance
of a large following of G.L. Officers and Brethren. During the ceremony our M.W. Bro. delivered the
address to the Brethren and in the refectory brought to the notice of all present that Freemasonry was the
giving of time, labour and financial assistance for the betterment both of our Craft and the outside world. All
present were inspired by the address and our M.W. Bro, endeared himself as a true and living Freemason to
all and we all look forward to again having the pleasure and privilege of showing our appreciation of a
genuine Mason.
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Banners if all kinds available from
Regalia House