Humility, In Each
As some must, of necessity, rule and teach, so others must learn, submit and obey. In this respect,
Freemasonry is like the world outside, and like it, too, in that as time goes by men sometimes alter their
respective positions, and he who was junior finds that he has become senior to Brn. who before held rank
ahead of his own.
Pride in rank and plumage is natural enough if it becomes vainglory or if it contains an element of rejoicing
that one has outstripped one's Brethren it is a defect, and a serious one. Humility is as important in the
preceptor as in the student, in the Master as in the Entered Apprentice; for, if we may parody, he who is on
the lowest spoke of the Masonic wheel may be equally entitled to our regard with one on the highest; and,
indeed, the wheel turns as time goes by.
There is no Brother, there never has been and never will be a Brother who knows all about the Craft, whose
judgment in Masonic matters is impeccable, and who can never make a mistake. It ill becomes any of us to
be dogmatic or to know it all; and if, for the moment, we do not occupy the office to whose holder the
Brethren should look for particular decisions, we should be particularly careful not to transgress the lines of
authority, for that would be, in however small a way, to subvert the purposes of the Craft.
Honours are accorded to us by others, not exacted by us from them. The Brother who insists on his
precedence and is miserable all the evening if he finds himself seated on the wrong side of his neighbour is
not only a nuisance, he is a man who has allowed things to get out of perspective and has permitted his
enjoyment of an evening which should be useful and happy to be marred by a triviality. It is not for nothing
that the General Instructions at the beginning of the Ritual point out that the Master does not refer to himself
as "Worshipful". Too many Masters, of course, do so refer to themselves, but those who have ever thought
about the matter sedulously avoid the practice.
A delightful volume of reminiscences which was published-a few years ago related the experiences of a
retired naval officer, in whose home by a great fishing river the Governor-General of the Dominion used to
spend occasional holidays. The naval officer used at the beginning of each day to make sure that he
addressed the Governor quite formally, once, by the rather long and awkward mode, "Your Excellency", and
then with a sigh of relief fell back on the simpler "Sir". Even if it is one's grandson who has just been
installed and if one's own shoulders are heavy with bullion, it is courteous, it is gratifying and it is correct to
address the young man. outside the door of the Lodge as well as within it, as "Worshipful Master". It carries
a more important message, and no less regard, than simply using his name, and calling him "Joe", and he is
insensitive if he does not notice it and realise that even the most elevated of Freemasons still pays honour
and accords deference to the ruler of the Lodge. In all these things, it is the office that matters, not the man.
The Charge to the Brethren, having pointed out in good set terms that nudging and jockeying for position
does not very well serve the purposes of Freemasonry, goes on to suggest that instead of the jealousies that
such conduct would engender the objective we are really seeking is the happiness of us all. This can best be
attained by submerging our personal importance and getting on with the job of trying to make other people
happy. It is a simple lesson and an important one. The charge is delivered in every Lodge once in every year,
and we should all retain its message in our minds.
THE AIM OF FREEMASONRY
Freedom an Essential Condition
The following powerful address was given by V.W. Bro, Dr. Hensley Henson, D.D., P.G.C., Bishop of
Durham, in Durham Cathedral on Sunday, 29th September, 1935, the occasion being a thanksgiving service
to commemorate the bicentenary of the Provincial Grand Lodge of Durham.—
"I distinguish three conditions which have favoured the growth of Freemasonry in Great Britain and which
do, I think, disclose its essential principles," said Dr. Henson. "Those conditions are.—(1) freedom of civic
life, (2) abstinence from party politics, and (3) loyalty to the moral law as it is presented in the Bible.
"There is no surer test of civic liberty than the citizen's freedom to enter into association with his fellow
citizens to promote objects of common concern. Despots, ancient and modern, are ever suspicious of every
form of combination. They suspect that, behind respectable pretences—religious, philanthropic, literary,
scientific, recreational—there may be lurking disaffection, sedition, and potential revolt.
"It is only in communities which are united and stable that such associations of citizens can be safely
tolerated, and though in 1734 there was a dynastic controversy which would break out in the Jacobite
revolution of 1745, it is true to say that the English people were in a measure unequalled elsewhere in
Europe, harmonious, tolerated and contented.
"Freemasonry could not have been organised, certainly could not have flourished, in an atmosphere of
suspicion which generally exists elsewhere in Europe, nor do I believe it would be tolerated in this country if
Great Britain were to follow the example of Russia, Germany and Italy, and surrender its heritage of civic
freedom into the hands of a dictator.
"Freedom is the essential condition of Freemasonry as we have it in English self-government—loyally,
actively, benevolently and proudly, but decisively religious."
The Bishop went on to say that abstinence from party politics was, from the first, perceived to be an essential
condition of Freemasonry.
Not the least valuable of the services which the Masonic brotherhood rendered to the community was bound
up with its abstinence from party politics. Thereby Freemasonry enabled partisans to meet on a plane where
their normal differences were confessedly unimportant, and thus it mitigated the suspicions and
misunderstandings which partisanship tended to create by the mutual sympathy which fellowship never
failed to generate between men of goodwill.
"Accordingly," continued Dr. Henson, "Freemasonry is today an influence within the nation making always
for social cohesion, for unity of sentiment, for social justice, for active charity. It bridges the chasms which
sever classes and interests, and upholds the ideal of a genuine and operative fraternity.
"Let but the Masonic brotherhood hold to its professed principles, constant loyalty to its belief in the moral
law which is not only the first duty of man, but also the only security for the happiness which_ is truly sound,
and it may face the threatening future with the certainty that the record of its not inglorious past will be
continued on the still wider areas of effort and triumph."
—The Freemason, London
CHANGE OF ADDRESS
Journals bearing the following addresses have been returned to this office marked "Gone, no Address."
Should any Lodge Secretary or Brother know the present address of any of these Brethren, we would be
pleased to receive their advices.
Bro. D. S. Black, late of Park Rd., Auckland.
J. M. Clark, 76 Godden Cres., Auckland, E.1.
J. N. Garth, 62 Mungavin Ave., Porirua.
E. H. G. Currin, c/o Teagle Smith & Co., Ltd., P.O. Box Hamilton.
J. E. C. Pollock, Brron St., Leamington, Cambridge.
J. L. Preston, 7 Ngaio St., Takapuna.
"Would any Lodge Secretary or Brother knowing the present address of Bro. C. S. Campbell last known
address P.O. Box 28, St. Andrews, South Canterbury please contact the secretary of Lodge Te Marama Bro.
R. Dalziell-Kernohan P.O. Box 113 Ngaruawahia."
WANTED
The following volumes of A.Q.C. to complete my set: Vols. 1 to 8, 10, 19, 50, 52, 53 and 54. Would take all
or any. J. P. GLENIE, P.O. Box 1569, Auckland.
ADVICE TO THE OBSTINATE
Lincoln, who frequently encountered acute differences of opinion in his cabinet, once said that "when you
have an elephant by the hind foot and he wants to get away, it is best to let him go." It's good advice still. If
you can't have your own way, have the other fellow's—with as good a grace as possible.
One of the most unpleasant persons we ever knew was a "come hell and high water" man who refused even
to consider the possibility that he could be wrong, once he had made up his mind. He thought he had a strong
character. All he really had was a closed mind.
It isn't always easy to tell whether you are right or are simply being stubborn, whether it is conviction or
pride that is influencing you. At such times it helps to pick out someone whom you admire and respect and
try to imagine what he would say and do in such a situation. Then behave accordingly.
Banners of all kinds available from
Regalia House
The Masonic Meaning Of Truth
The following is the substance of the Third Lecture on "Brotherly Love, Relief and Truth," given to the
London Rank Association at Mark Masons' Hall London, by W. Bro. the Rev. Joseph Johnson, P.A.G.Chap.,
L.R., auther of "The Lure of Freemasonry."
The Ancient Lectures on Freemasonry have defined Truth—the third Grand Principle on which the Order is
founded—in the following terms:—
"A Divine attribute, and the foundation of every Masonic virtue; to be good men and true, is a lesson we are
taught at our Initiation; on this grand theme we contemplate and by its unerring dictates endeavour to
regulate our lives and actions. Hence hypocrisy and deceit are, or ought to be, unkown to us; sincerity and
plain dealing are our distinguishing characteristics, whilst the heart and tongue join in promoting each other's
welfare, and rejoicing in the prosperity of the Craft."
It may be desirable at the very outset to differentiate between truth and knowledge. Truth is conformity to
fact or reality, veracity, that which is without any phrase of falsehood, and is indispensable as a basis of
character—of self understanding and understanding the influences that surround us—which is of
unspeakable value as a foundation to the building of the human superstucture. Knowledge is a clear
preception of that which exists, the acquisition of truth and fact. The fact of what nature is, of what the world
and life really are, is a phase of truth; but the information available and essential to acquire the truth, is
knowledge. A wise man desires truth and seeks knowledge not that he may regarded as a great scholar, but
that he may usefully fulfil the purpose of his life, A man' may. or may not seek learning, but enlightenment
he cannot do without.
Truth is the real bond that unites individuals and it lies at the very basis of human happiness. Without this
virtue there can be no real fellowship in Masonry and no confidence in friendship; and in its absence, no
reliance can be placed on speech and no dependence on promises. Truth means honesty, uprightness and
integrity, features of truth so important in this workaday life, that without them life fails in its Divine
purpose. Sir Philip Sydney is reported to have said that "Truth is the ground of Science, the centre wherein
all things repose, and is the type of eternity."
It is not without significance that Truth is one of the foundation principles of Freemasonry, and not in any
narrow or restricted sense. It is no mere figure of speech, and rightly appreciated it stimulates qualities of
mind and heart of tremendous importance, if character is to be moulded and developed so as to command
respect and confidence.
The symbolic teaching of Freemasonry is of such a nature that it should have a practical bearing on everyday
life. The application of it should teach men that dignity lies in service and that happiness more often comes
from well-doing than doing well. The trend of Masonic instruction is to make the material subservient to the
moral, the actual to the ideal, and to bring the spirit and service of the individual into harmony with the
design of the Great Architect of the Universe. The implications of Freemasonry point to the human soul as
the temple, the rightful dwelling place of the Most High; and it gives character and tone to the Craft
wherever this is recognised.
Freemasonry makes a vital contribution to freedom of thought and faith, and this largely explains its
influence in drawing men together, giving them special facilities for fraternal fellowship and humane service,
thus creating for Freemasonry a special place among the influential organisations of the world.
Truth as a foundation principle Of the Order is a fact of far-reaching importance. The scales of human life in
the long run always balance in favour of the man who is frank and truthful, who has "truth in the inward
parts," who has the disposition of trustworthiness, who has the principle and not policy underlying all his
activities—a man of constancy, of accuracy, of exactitude, of loyalty and steadfast allegiance, the man of
uprightness and righteousness, the man who through and through is characterised by sincerity and integrity,
the man whose probity no man would question—that is, the man in whose life, both in thought, word and
deed, the meaning of truth is expressed, To him "life is real, life is earnest," and he is free from pretence and
unreality.
The age through which we are now passing specially needs truth, the truth as enshrined in the teaching of
Masonry. Look around, or look abroad over the national horizon into the life of other abroad over the
national horizon into the life of other countries and nationalities, and you cannot fail to be struck with the
fact that both men and nations are strangely confused and troubled. The outlook in some directions is
distressing. Sometimes we think an overwhelming crisis is imminent! Forms of faith are changing and many
sections of human life seem bewildered. Suspicion and mistrust appear to characterise men both individually
and collectively, and the present appears to be a time of special peril; but to one who regards mankind with
sympathy, I feel that a time like the present is full of hope; it is a challenge to members of the Craft
especially to more definitely endeavour to translate the ideals of Freemasonry into actual experience.
In our Masonic fellowship we come together at the altar of prayer and on all occasions, providing we
assemble at our Lodge meetings in the right mood and attitude, the various ceremonies we Witness, when
conducted in sincerity, keep alive our faith in the truths that make us rejoice in the Order, and thus by every
resource of art, makes tangible the power of love, the worth of beauty, and the reality of the ideal. As is well
known, Freemasonry identifies itself with no schemes for the reform and betterment of mankind, but devotes
its energy to refining and ennobling men as they seek a place in its fraternal fellowship. In this way,
Freemasonry is doing fundamental work; it is promoting in the hearts of men growth in the spirit of justice,
freedom and friendship, thus leading the way to mutual recognition and respect.
Brotherly Love, Relief and Truth, the three Grand Principles of Masonry, constitute a threefold tie, uniting
man with God, his fellow man and himself; thus giving coherence and cohesion to life, and thereby
emphasising the principles of piety and virtue, which is all to the good seeing that the world will never be
better than the men who inhabit it. Every newly admitted Brother to Freemasonry is taught to live a
Brotherly life, and in the practice of Brotherhood is thereby affecting for good the whole life and transactions
of mankind.
In the teaching of genuine Freemasonry there is recognition of life being lived at its highest and best; and the
Masonic meaning of truth as a foundation principle is that sincerity and integrity must be indelibly stamped
on all our relationships; consequently there must be an entire absence of pretence and hypocrisy in our
dealings with one another. Someone has said that it takes two men and God to make a Brother, and our
sympathies are with that view. We lose nothing and gain much by joining heart and hand with the gifts to the
common task of executing the Divine plan for humanity.
Few things are more beautiful to contemplate than the teaching of Masonry in its various Ceremonies. In the
Initiation Ceremony the paramount importance of righteousness is enforced, the recognition of God as guide
and counsellor, doing to the other man what in similar circumstances you would wish done to you, and the
practice of every moral and social virtue; furthermore, that the Volume of the Sacred Law is the unerring
standard of Truth and Justice, and that our actions should be regulated by the Divine precepts it contains—
that Brethren should be exemplary in the discharge of their duties as citizens, as individuals they should
exercise prudence, temperance, fortitude and justice, being especially careful to maintain benevolence and
charity in their fullest splendour, dedicate themselves to such pursuits as will enable them to be respectable
in life, useful to mankind and an ornament to the Fraternity; and finally, to imprint on their own hearts the
sacred dictates of Truth, Honour and Virtue. It is scarcely possible to visualise life on a higher level! How
important also is the Ceremony of Passing, the endorsement of the moral obligation, the urge to acquire
intelligence, to study the Arts and Sciences with a view to life's equipment and the Master Mason, the
teaching of which in its impressiveness transcends all that has preceded it? We know of no drama so thrilling
as that Ceremony, which brings us face to face with eternal verities, and makes all who witness it realise the
solemnity of life, the reality of death and the certainty of the future life. Thus Masonry in its several
Ceremonies is always emphasising, and teaching its adherents the need of morality and transparency, the
importance of intelligence and the certainty of immorality, together with the supreme value of those eternal
verities which provide a sure foundation for a noble, refined and valiant manhood.
Such a high standard of teaching will, however, achieve little or nothing in the life of a Mason unless the
principle of Truth—the quality of being true—is exemplified in sincerity, uprightness and integrity. Its
absence spoils the life and lowers the Fraternity in respect and esteem. A Mason may have social status,
which gives him position and power in the community; he may have high rank, which places him in a
favoured position; but, if he is lacking in probity and rectitude, and fails to square his conduct with the high
teaching of Masonry, he falls far short of the Grand Principles of the Order. The words of the prophet Micah
should ever be remembered :—"He hath showed thee, O man, what is good; and what doth the Lord require
of thee, but to do justly, and to love ability to understand the order of the world in which human life has its
advent and career, and in the principles of truth revealed to trace its relationship to the Life Beyond. What
can we say of the sublime degree of a mercy, and to walk with thy God."
TARANAKI DISTRICT
HINEMOA No. 786 S.C.
The September meeting saw the end of the various events planned for the 75th Jubilee.
At the August meeting Sir Donald McLean 1646 E.C., some of whose early members had been Charter
members of Hinemoa, came to Stratford and carried out the ceremony of Raising. All the ceremonial work of
the evening, with the exception of the Obligation and the Secrets, was carried out by the Sir Donald McLean
brethren.
W. Bro. Jack Orchard and his Officers are to be congratulated on the fine work shown. The brethren of
Hinemoa, including Bro. J. H. Childs, watched with interest and were very appreciative of the work of their
guest Lodge.
After concluding the formal business of the Lodge, the rest of the September meeting took the form of a
general variety concert in the Old Folks' Hall.
There were about 150 people present from all parts of Taranaki. The most pleasing part of the evening was to
see the number of wives who accompanied their husbands to this function.
Bro. J. Coloquhoun acted as compere, and under his able control the steady flow of items kept everyone
entertained. Our sincere thanks are extended to those artists who, by their efforts, made the evening the
pleasurable one it was.
Bro. J. H. Childs, initiated May 1894, cut the cake. The Grand Master Mason of Scotland, as a mark of
personal respect, created Bro. J. H. Childs a Distinguished Service Member—an honour of which the
brethren of Lodge Hinemoa feel is no more than the due of the recipient. Bro. W. A. C. Briesman made the
presentation on behalf of Grand Lodge.
One amusing incident took place when the presentation was made. Harry's age was given at 95—this drew
an indignant "96" from the "young man" concerned.
Out of all the activities associated with the Jubilee the most pleasure has been found in knowing that ties,
dating from the Lodge's founding, with Sir Donald McLean and de Burgh Adams are as strong as ever.—
T.O.R.
[Bro. Childs, congratulations on receiving that distinguished and rare honour of Distinguished Service
Member. We also consider you deserve it.—Editor.]
Saturday, the 26th August, 1967 was a red letter day in the history of Taranaki Masonry.
Following on arrangements made by the Taranaki Research Lodge (in addition to a lot of hard work), the
Exemplification of the First Degree as worked approximately 200 years ago, was staged by the W.M.,
Officers and Brethren of the United Masters Lodge No. 167, Auckland. before an attendance of between 600
and 700 brethren from Taranaki and nearby districts in the Assembly Hall of the New Plymouth Girls' High
School.
V.W. Bro. J. P. Glenie, Assistant Provincial Grand Master, Auckland, gave an entertaining and
comprehensive review of the various aspects of the ceremony as it would be unfolded during the evening.
The costumes worn by the participants were those of the particular period and the equipment used was
exactly similar to that which was used by our early brethren. Indeed, much of it is genuine and came from
the eighteenth century collection of M.W. Bro. N. B. Spencer.
It would have been hard to find anyone who attended the ceremony who had not enjoyed the presentation.
This occasion marked the sixth presentation of the working of the degree, and is a tribute to the time and
trouble which the participating brethren take to make it a success.
The visitors were well cared for during their stay and a pleasant after function get together at the Tasman
Hotel, New Plymouth, with the wives and brethren of the Research Lodge completed a happy and fruitful
weekend.
Our thanks and congratulations to the brethren of the Taranaki Lodge of Research for a job of work well
organised and successfully completed.
The regular meeting of the Stratford Lodge No. 75 was held on the third Wednesday of August—the work
was set down for passing Bro. Morrison, but clue to unforeseen circumstances, our candidate was unable to
be present.
The opportunity was taken of presenting a lecture entitled, "Charity", read by V.W. Bro. J. B. Coull, G.D.C.,
which had been written about 25 years ago by a member of the Stratford Lodge. The theme of the lecture
could just as easily be applied to the present day as to those of the time which it was originally conceived.
Lodge Moa No. 110, Inglewood, met on the third Monday of August and in the absence of degree work, a
paper was given by Bro. W. Marsh on the Volume of the Sacred Law and its relationship to the Craft. An
excellent presentation by a young member of the craft. The First Tracing Board was also given by W. Bro. R.
M. Ashton, P.M., of the Lodge.
For their September meeting Lodge Whangamomona initiated Mr. McEwen of Tewera before a good
attendance of brethren and visitors.
It is good to see that Lodges are again getting degree work after a lull over recent months.
On Saturday, 9th September, 1967, Lodge Tainui No. 336, Awakino, were privileged to receive an official
visit from R.W. Bro. J. C. Taylor, Provincial Grand Master of Taranaki, who was accompanied by Rt. W.
Bro. V. F. Howell. Past Provincial Grand Master, and Grand Lodge Officers.
The work of the evening was to pass Bro. A. Cull of Lodge Nau Mai No. 177, Taumarunui, whom W. Bro.
N. Street and goodly number of his brethren had accompanied to provide Tainui with some degree working
for their regular meeting.
Lodge Tainui can well be described as one of the outposts of Masonry in Taranaki, and the companionship
enjoyed by such visits from Lodges in other districts serves to illustrate the bonds that have been forged over
the years and long may it continue.
There was an excellent attendance at the meeting, although the weather was not the best that Awakino can
provide for its visitors.
Other branches of Masonry continue to thrive in Taranaki. M.W.S. H. Horn of Taranaki Rose Croix No. 2,
hands over to M.W.S. elect W. Bro. A. R. Jenkins after a successful year of office.
To those officers who have in various branches been elevated to Grand Lodge or Grand Chapter rank we
extend our contgratulations and wish them a successful period of office.
WAIKATO
OBITUARY
Obituaries
"To a beautiful garden, these friends have gone.
To the land of perfect rest.
Their work is done, and the setting sun
Has sealed their life's long quest.
They have left our earthly garden
For a home beyond the sea.
Though they have gone, they still live on
In our garden of memory."
R.W. BRO. J. R. BONGARD, P.Prov. G.M.
The Waikato District and Freemasonry in general suffered a grievous loss in the passing of R.W. Bro. J. R.
Bongard on the 4th August, 1967. He was initiated in the Tauranga Lodge No. 125 and immediately showed
his interest in, and readiness to work for the progress and welfare of the Lodge. The Second World War
interrupted his progress towards the masters chair, but in 1944, when again free from his military duties, he
became S.W. for the second time and in 1945 was elected Master, which position he filled with distinction
and great usefulness to his Lodge.
After a term as a member of the Board of General Purposes he was in 1954 appointed Assistant Grand
Director of Ceremonies, and in 1957 Grand Director of Ceremonies. His work in these positions was
outstanding and marked him as one fit and able for further advancement. On his retirement from his
professional life, he made service to the Craft one of his main interests and in 1960 was appointed Provincial
Grand Master. In his five years as such he made an outstanding contribution to the welfare and progress of
Freemasonry in the Waikato District. In 1961 he was appointed Grand Representative of the Grand Lodge of
New South Wales and was honoured by that Grand Lodge with the rank of Past Grand Warden.
He was a man of unusual ability, generous of his time and effort and personified the teachings and principles
of the Craft. The masters and brethren of Lodges throughout the length and breadth of his widespread district
have testified as to the great help they received from his kindly guidance and advice, always so freely given.
His knowledge of Freemasonry was profound and real, and by his character and conduct, which exemplified
all that is best in the tenets and principles of the Craft, he won the trust and affection of all who came in
contact with him.
In civil life he was employed as Engineer to the Tauranga Electric Power Board from its inception and for all
but the first two years as Engineer-Manager. The Board and Community acknowledge with gratitude his
contribution to its progress from the formation years to the present time.
As a soldier he served with the New Zealand Forces throughout the 1914-18 war, being Commissioned in the
field and winning the Military Cross. In the Second World War he commanded the Second Hauraki
Regiment on Home Service with the rank of Lieut.-Colonel.
During his long and useful life of service he earned the high regard of all sections of the community and his
memory will long remain enshrined in the hearts of all who knew him.
Tracing Boards available on order from
Regalia House
CANTERBURY
IONIC LODGE No. 212
The Installation Meeting of Ionic Lodge was held recently when Bro. David W. Norrie was installed as
Master. Grand Lodge attended led by R.W. Bro. W. McK. Norrie, P.G.W., who is a cousin of the new
Master. R.W. Bro. Norrie was initiated in 1919 and still attends many meetings of Lodges in and around
Christchurch. He gave the address to the Brethren.
R.W. Bro. J. W. Vivian, Prov. G.M., in an address said that there is an upsurge of Freemasonry in New
Zealand. and an increasing interest in the craft.
He stated that the building of flats for elderly persons is proposed, and he intends to make an appeal to the
individual members of the craft in Canterbury to support the fund for the erection of the flats. He thanked
Ionic Lodge for the generous donation it has made.
ROSE CROIX CHAPTERS
Visits by V.ILL. Bro. A. H. C. Cavell, 33°,
Inspector-General
VIII Bro. A. H. C. Cavell, Inspector-General for the Southern District has recently made a number of official
visits to Chapters in Canterbury, Nelson, Marlborough and the West Coast of the South Island. He conducted
a number of Enthronement ceremonies, and Ill. Bro. C. E. Wilkins, 30°, was Director of Ceremonies.
The Inspector-General took the opportunity to inform Brethren that Most Puissant Bro. Sir Eric Studd, 33°,
has been appointed Sov. Grand Commander of the Order under the Supreme Council in England. He
succeeds Major R. L. Lloyd, 33°, who has retired from the position on account of ill health. V. Ill. Bro.
Cavell paid tribute to the fine qualities of Major Lloyd, and referred to his visit to New Zealand about two
years ago.
At Excelsior Chapter, Christchurch, the Inspector-General enthroned Bro. Arthur R. Chambers who is well
known in Masonic circles in Canterbury. Ill. Bro. C. E. Wilkins was appointed Recorder in place of Ill. Bro.
R. T. Sladen, 31°, who gave up the recordership for health reasons. Ill. Bro. Sladen has performed the duties
of recorder for many years. and is held in high regard by members.
At the meeting of Clifton Chapter at Ashburton, Bro. Walter J. Currie became the new M.W. Soy. Clifton
Chapter was named after the late V. Ill Bro. S. Clifton Bingham, a former Inspector-General; and V. Ill. Bro.
Cavell mentioned that he and Ill. Bro. A. F. Fisher, 32°, had been personal friends of the late Ill. Bro.
Bingham.
A visit was paid to Kawatiri Chapter, Westport, when Br. W. J. Turton was enthroned in the Chair of his
Chapter. The Recorder Ill. Bro. J. H. Johnston was reappointed. He has done fine work for Kawatiri Chapter
and Freemasonry in general for a long period of years.
At Blenheim V. Ill. Bro. Cavell visited Marlborough Chapter. and enthroned Bro. J. W. Sidaway. The
Inspector-General expressed appreciation of the fine work over many years of Ill. Bro. F. Mogridge, 32°, and
of Ill. Bro. F. C. A'Court, 30°. He thanked Ill. Bro. Mogridge for acting as Enthroning Officer on a number
of occasions when the Inspector-General was indisposed. He also thanked Ill. Bro. A'Court for acting as
organist of the Chapter over a long period. Ill. Bro. A'Court is recognised as one of the best organists in the
Craft, and, his music is much admired.
V. Ill. Bro. Cavell also paid a visit to Golden Bay Chapter, No. 426, on the occasion of the enthronement of
Bro. William P. Reeve as M.W. Sov. This Chapter meets at the Masonic Hall, Motueka. Visitors attended
from Marlborough Chapter, Blenheim, the Nelson Provincial Chapter, and the Nelson Sovereign Chapter
S.C.
The newly elected M.W. Sov. said that his Chapter much appreciated the visit of V. Ill. Bro. Cavell to
Motueka for the ceremony. Bro. Reeve gave a very attractive address to the Chapter and referred to the
principles of Rose Croix Masonry. He said that those looking for inspiration can find it in the Parable of the
"Sower went forth to sow".—A.C.F.
Obituary
RT. WOR. BRO. ALBERT EDWARD GREIG
Freemasonry in General and Marlborough District in particular suffered a great loss by the death on 22nd
August, 1967, after a long illness of Rt. W. Bro. Albert Edward (Eddie) Greig.
Rt. Wor. Bro. Greig was Initiated in Waitohi Lodge No. 111 at Picton on 26th October, 1932, was Installed
as Master in 1939, appointed as Grand Director of Ceremonies for Nelson-Marlborough in 1951, was Asst.
Provincial Grand Master 1954-56, and Provincial Grand Master from 1957 to 1960. He was also a
foundation and honorary member of Lodge Tasman Bay No. 413.
He joined Marlborough Rose Croix Chapter in 1937, was Enthroned as Most Wise Sovereign in 1947,
Elevated to 30th Degree on 25th January, 1950, and then to 31st Degree.
He joined Marlborough Royal Arch Chapter in 1944, and was installed as First Principal in 1955. In the
Knight Templars Degree he joined in 1946, was Installed as Preceptor in 1951, and appointed Grand Banner
Bearer in 1961.
Over a period of 35 years in Freemasonry he has taken a very active part in all branches.
A Lodge of Sorrow was held by Waitohi Lodge in the Masonic Lodge Room at Blenheim, and a large
number of Brethren and Grand Lodge Officers were present to honour our late Rt. W. Brother. The Masonic
service held at the Methodist Church, Blenheim was conducted by, W. Bro. K. Valk (W.M. of Waitohi
Lodge), and Rt. W. Bro. Frank Mogridge, Past Prov. Grand Master. A large number of Nelson brethren,
including the Prov. Grand Master, Rt. W. Bro. J. D. Baird, and some Marlborough Brethren were present at
the Crematorium at Nelson.
At the Lodge of Sorrow the Eulogy was delivered by Rt. W. Bro. F. Mogridge who spoke the following:—
The purpose of a Lodge of Sorrow is to honour the memory of a Brother who has gone from our mortal
presence, and to pay tribute to the life and service he gave to his fellow men and so we take this opportunity
to remember the life and service of the late Rt. W. Bro. Eddie Greig, and perhaps to profit from the good
example he has set before us. If I were asked what I considered the most distinguishing characteristics of Rt.
W. Bro. Greig's life I would have no hesitation in saying "Service".
In the Charge after Initiation we are enjoined to make a serious study of the Volume of the Sacred Law for
therein we are taught the duties we owe to God, to our Neighbours and ourselves. The duties we owe to God
and to ourselves can probably be considered of a personal nature, but the duty to our neighbour has a much
wider significance. When the question was asked by one of the Disciples of his Master who is my
neighbour? And the parable given in explanation left no doubt that it embraced the whole of mankind. Rt. W.
Bro. Greig accepted this interpretation in its wider sense and practised it as far as it lay within the compass of
his environment. His work as the guiding spirit in the establishment of the Wesley Home at Picton for aged
persons of all creeds and classes is a lasting monument of his concern for their comfort in their declining
years, and he continued his interest in the Home as long as his health permitted.
His active participation in hospital work, both in Picton and Blenheim, was further evidence of his concern
for the sick and needy, having served for 21 years as a member of the Picton Hospital Committee (12 years
as Chairman), and on the Marlborough Hospital Board.
He also accepted the challenge as a citizen of the world, giving unstintingly of his services and talents in
many civil, social, and sporting activities. He served for 30 years on the Picton Borough Council, both as
Mayor and councillor.
His award of the M.B.E. by Her Majesty the Queen was one which gave us the greatest of pleasure as a
recognition of the long and valuable service he had given so unselfishly to his fellow citizens and country.
He has left behind him a record of service to his fellow men which should be an example to us of those
attributes which we endeavour to inculcate in our Masonic order and inspire us to accept the challenge given
to us to dispense justice, encourage truth and promote the Principle of Benevolence.
Our Rt. W. Brother has joined the illustrious band of worthy and distinguished Brethren whose loyalty and
services have shed a bright lustre on the Brotherhood of Masonry and may we profit by their example in the
practice of every moral and social virtue.—G.P.
OTAGO
Dollar Day and W. Bro. B. J. Jackson, W.M. of Lodge Ionic No. 191, welcomed a large number of visitors.
R.W. Bro. W. W. Mundy, Prov.G.M., accompanied by one of the largest gathering of Grand Lodge Officers
was received M.W. Bro. W. Martin, P.G.M., R.W. Bro. H. R. Mitchell, R.W. Bro. S. F Chalmers, R.W. Bro.
W. H. Tucker, P.Prov. G.M.s were in attendance. During the ceremony the main lights fused and the
completion was carried out with the assistance of the light on the Lodge organ; this was much appreciated by
all Brethren present.
During the proceedings in the refectory R.W. Bro. Mundy took the opportunity of informing Brethren that
M.W. Bro. John Redwood, G.M., would be visiting Otago hi September and would attend the installation
ceremony of Lodge Oamaru, No. 260, on Wednesday, 6th, and The Otago Kilwinning Lodge, No. 143, on
Thursday, 7th, when Masters of the lodges in and around Dunedin would conduct the ceremony of the
evening. He expressed the wish for a large attendance of Brethren to honour our distinguished guest.
SOUTHLAND
At the Annual Meeting of the Southland Masonic Trust, recently held in Invercargill, some very enlightening
information was given to those assembled. The efforts of the Trustees were outlined by W. Bro. C.
Braithwaite, Chairman, who presided over a fair gathering of interested persons. There appeared to be two
matters which require immediate attention, a campaign for new members and consequent donations, and the
dissemination of information concerning the operations of the organisation.
Efforts have been made to settle upon a definite project, but for the need of finance each suggestion, as
worthy as it may be, is definitely beyond our present financial resources. It was decided to issue an annual
report to each member, through the good offices of Lodge Secretaries, in the hope that interest in the Trust
will be awakened. There are over 3,500 members in the 26 Lodges in Southland, and in spite of all other
calls upon the finances of each, it should be possible to raise sufficient capital to allow the Trust to embark
upon a definite project.
In accordance with the Constitution three Trustees retired, but were unanimously re-elected for a further
term, not having had the opportunity to prove their real worth.
The best attended meeting since the Chapter was dedicated was held in Lumsden last week, when the Past
Principals of Taringatura Royal Arch Chapter occupied all the offices for the purpose of an exemplification
of Royal Arch Degree.
Rose Croix Eagles and Stars in stock at
Regalia House
R.E. Comp. B. J. Perkins occupied the chair of the 1st Principal, and the ceremony was excellently carried
out. Never has a more enjoyable evening been held, and it would appear that the Chapter is in great heart.
There was no dearth of members in attendance, neither were visitors on the scant side. The Chapter room
was literally packed out. There was left no doubt in the minds of the Chapter Officers that the event must be
repeated annually. It can safely be said "well done, Taringatura."
One of the Masonic highlights in Freemasonry in Southland was the recent installation of Bro. W. P. R. Price
in Lodge Fortitude, No. 64, when the lodge room was packed and the Grand Lodge Officers accompanying
the Prov. G.M. numbered 36. R.W. Bro. J. H. Buckingham conducted the ceremonial work, and as usual he
was ably assisted by his Grand Director of Ceremonies and Grand Lodge Officers. The customary banquet
followed the installation ceremony, which was thoroughly enjoyed by the numerous visitors and members of
the lodge.
Visiting by sister Lodges in the Province is a feature of Freemasonry in Southland which is much appreciated
by all Lodges, but particularly when candidates are in short supply and the Lodge requires work to do. It is
pleasing to observe how sister Lodges either undertake the ceremonial work or allow the Mother Lodge to do
so. The main result is that candidates are being distributed to the best advantage and more visiting is taking
place between Lodges.
OBITUARY
Freemasons in Southland recently suffered a severe loss in the passing of V.W. Bro. E. J. Jones, P.G.D.C.,
and at the installation meeting of Aparima Lodge No. 77 the Provincial Grand Master paid a tribute to the
memory of one whom he considered was a most conscientious freemason, a man very highly respected by all
who had been fortunate to have been associated with him. For over 40 years the late V.W. Bro. Jones, well
and favourably known as "Ted", had been a most active and helpful member of Lodge Waihopai No. 189.
His activities were always quietly and efficiently performed and they were always directed through an
avenue of help to some other person. He was for many years the Secretary of the Southland Board of
Enquiry and in that organisation his excellent services will be for ever remembered.
A very large number of people attended the service in Knox Church where our late member worked as one of
the chief officers over a period of many years. The attendance of brethren in the packed church was indeed a
great tribute to a man who had endeared himself to so many by his helpfulness and kindness to all who came
under his notice who had need of assistance in one way or another.
The late V.W. Bro. Jones served on the Board of Benevolence for a term but owing to failing health he had
to decline the offer of an extension of the period he was appointed for. He was the auditor for the Southland
Almoners' Association and was also a Vice-president of that organization in which he took a great interest. In
all his works he leaned over backwards to help his fellow man and the Freemasons of Southland are thankful
that they were so fortunate to have had a man of his calibre amongst them.
"Installing Masters Guide– in stock at
Regalia House
The members of the Murihiku Princes Rose Croix Chapter No. 36 had a most successful meeting recently
when a candidate for perfection was elevated to the 18th degree. S.G.I.G. (N.Z. South) paid an official visit
on this occasion for the express purpose of announcing the advancement of two illustrious brethren (B. J.
Perkins and M. W. Grantham) to the 32 and 31st degrees respectively and extended sincere congratulations
on the elevation of two men whom he considered had rendered extremely good service to Rose Croix
Freemasonry in the area under his jurisdiction.
Another crowded lodge room was observed by the Prov. G. Master (Rt. W. Bro. J. H. Buckingham) when,
accompanied by a large following of his G.L. Officers, attended the recent installation meeting of Aparima
Lodge No. 77, Riverton, Western Southland District.
This lodge is another of the country lodges well known for hospitality and well attended installation
meetings. The ceremonial work was conducted by the Rt. W. Bro P. G. Master and he was ably assisted by
his G.L. Officers, who worked under the direction of V.W. Bro. Bruce Sutherland, G.D.C. It is at this
meeting that the Prov. Grand Master usually announces the appointment of G.L. Officers for the district but
on this occasion he was unable to do so, the meeting being held on the evening prior to the confirmation of
the appointments by the Board of General Purposes on the following day. While a few may have been
disappointed there was certainly none who were not well pleased to be hi attendance.
FREEDOM OF THOUGHT
Some day, when the cloud of prejudice has been dispelled by the searchlight of Truth, the world will honour
Masonry for its heroic service to freedom of thought and of faith. No part of its mainstay has been more
noble, no principles of its teaching have been more precious than its agelong and unwavering demand for the
right and duty of every soul to seek that light by which no man was ever injured, and that truth which makes
him free. —Joseph Fort Newton