Seventeen Tinakori Road
"FREEMASONS," said the Wellington Evening Post, "appear in public in their full regalia only on very rare
occasions."
The writer went on to point out that the last publicly reported ceremony in Wellington had been in 1867,
when the foundation stone was laid of the Masonic Temple, Boulcott Street, which was destroyed by fire in
1940. Wor. Bro. Joe Dransfield had laid the stone on a site which had been bought for $600, and there had
been a procession, headed by the band of the Hutt Volunteers, from the Empire Hotel in Willis Street.
The occasion for this article was the laying, just over a century later, of the foundation stone of a new
Masonic building at 17 Tinakori Road.
This was to take the place of the building at 38 The Terrace, which had served as the ceremonial
headquarters of the Craft in the interim.
The stone of the new building was laid by R.W. Bro. H. G. Thom, the Provincial Grand Master, who was
able to point out that the construction of the new hall was already well under way. He was assisted by R.W.
Bro. T. V. Anson, Dist. G.M., E.C., R.W. Bro. J. S. Martin, P.D.G.M., and R.W. Bro. D. D. Gilchrist,
I.P.Prov.G.M., who respectively squared, levelled and plumbed the stone. It was the M.W.G.M., M.W. Bro.
J. A. Redwood, who declared the stone to be well and truly laid.
For the theme of the principal address on this, occasion R.W. Bro. F. W. Pringle, P.Prov.G.M., chose the
tendency of the Craft to hide its light under a bushel.
It seemed a paradox, he said, that Freemasons who had so much of which to be proud, tended to be diffident,
and sometimes almost denied their Craft. Freemasons appeared again and again in the forefront of every
good cause for charity, education, culture, the care of widows, orphans, the sick and distressed.
R.W. Bro. Pringle was indeed drawing attention to one of the facts of Masonic life over many years past. It
has been the policy, more or less the official policy, of the Grand Lodge of New Zealand to regard Masonic
activities as essentially a private matter. Perhaps there was some cause, years ago, for this attitude, but if that
cause still exists it must be on a very much smaller scale, and the Craft has welcomed the relaxation which
has been evident.
Today religious sects tend more and more to take Freemasonry at its face value and in terms of its record.
The word to cover this revision of attitude on the part of antagonists to Freemasonry, as well as on the part of
Freemasons themselves, has not been coined; but it has much in common with the ecumenical movement
within the Christian church.
We believe that most Freemasons will be glad indeed to follow the lead of the Grand Master, who for
members of the New Zealand Constitution authorised participation in this procession, and will approve the
words of R.W. Bro. Pringle who addressed himself to this topic, which in the past has been a vexed one.
Tolerance and Charity are perhaps more in evidence today than they used to be. As far as the Craft is
concerned the Address to the Master fully contemplates that the secular world will have some knowledge of
the Craft, enough at least to know that if one is a member of it he will be capable of sympathy in distress, he
will not deny the claims of charity and he will try to behave fairly and justly to all men.
When Freemasons on rare occasions present themselves to the public gaze in the robes and badges of the
Order they are making it plain that they are not in any way ashamed of being Freemasons, or afraid of any
consequences of being Freemasons. They appear in their regalia not in any vainglorious spirit, nor in any
provocative spirit, but simply because the occasion is an important one, the observance is public, and there is
nothing to hide. Speculation about what will go on behind the walls of the completed building is not likely to
be unbridled nor feverish when the citizens of the capital have seen that those who have participated in
starting the enterprise off number among them many of their own more responsible members. They do not
stand there for advertisement, but the fact that they are prepared to stand there gives reassurance.
A century ago, even half a century ago, in many countries public processions were far from uncommon.
Mardi Gras processions still take place in many countries; in Australia the Eight Hours Day Processions
probably still calls out all the guilds and unions, each with its embroidered silk banners, its appropriate band.
The United Kingdom can produce many instances. Today in New Zealand processions (except, perhaps,
processions of protest) are rare, but when they do occur they bring to our attention some of the colour and
enthusiasm of an age which was perhaps less exciting than our own, but in many ways was more colourful.
We trust and believe that the community of Wellington and of New Zealand at large will approve and
applaud the enterprise which had its formal beginning on August 5th, 1967, and that the work of the Craft
will develop and prosper in the building which will be headquarters for so many of the lodges.
"63 MASTERS" ASSOCIATION
In the throes of preparation for its Centenary celebrations, Wellington College Social Hall was recently the
venue of the association's annual meeting. Following a cocktail half-hour and business session, more than 30
Worshipful brethren sat down to a first-class dinner, at which speeches were again numerous and witty and
laughter unending. Items of entertainment provided by several brethren were much appreciated, and
audience-participation songs were sung with "gusto."
During the evening W. Bro. R. Bywater-Lutman invested his successor (W. Bro. J. Sullivan) with the "D.
Ope Medallion of Merit" he himself had worn with distinction for the past twelve months. Obviously taken
by surprise, W. Bro. J. Murphy was completely lost for words when invested with the "Green Medallion."
W. Bro. J. Blair gave an interesting account of his experiences whilst visiting lodges in Ireland during the
course of an overseas tour.
During the year members accompanied their president (W. Bro. H. Parsonage) on official visits to several
lodges, and a number of social functions at which members' wives attended were held at the homes of Wor.
brethren, and more are envisaged in the coming year.
W. Bro. J. Harwood is the new president and W. Bro. L. McKay is again secretary-treasurer.—C.E.C.
CHANGE OF ADDRESS
Journals bearing the folowing addresses have been returned to this office marked "Gone, no Address."
Should any Lodge Secretary or Brother know the present address of any of these Brethren, we would be
pleased to receive their advices.
G. A. Beveridge, 2 Brown St., Kawerau.
Bro. D. S. Black, late of Park Rd., Auckland.
D. J. Cannell, R.D. 7, Te Puke.
J. M. Clark, 76 Godden Cres., Auckland, E.1.
J. N. Garth, 62 Mungavin Ave., Porirua.
E. H. G. Currin, c/o Teagle Smith & Co., Ltd., P.O. Box Hamilton.
V. H. Morris, Arbuckle Rd, Hastings.
J. E. C. Pollock, Brron St., Leamington, Cambridge.
J. L. Preston, 7 Ngaio St., Takapuna.
J. P. Thayer, Box 12, Gore. Recorder Eastern Southland Rose Croix Chapter, No. 119.
"Would any Lodge Secretary or Brother knowing the present address of Bro. C. S. Campbell last known
address P.O. Box 28, St. Andrews, South Canterbury please contact the secretary of Lodge Te Marama Bro.
R. Dalziell-Kernohan P.O. Box 113 Ngaruawabia."
WANTED
The following volumes of A.Q.C. to complete my set: Vols. 1 to 8, 10, 19, 50, 52, 53 and 54. Would take all
or any. J. P. GLENIE, P.O. Box 1569, Auckland.
Honorary Degree
The brethren are not permitted to enter the lodge room until the Officers are all seated, when the Master of
Ceremonies announces the brethren "by Degrees"—first the brethren of the Tenth Degree (there are eleven
Degrees in the "Swedish Rhite" practised in Denmark, Norway and Sweden, the Eleventh being an honorary
degree, like the Thirty-third in the Scottish Rite), and lastly the Entered Apprentices, the brethren of each
Degree being seated in a group, each Degree differentiated from the others by the wearing of a special sash
over the shoulder indicating their rank.
In addition, all the brethren wear tails and white tie, and white kid gloves, and all the brethren from the Third
Degree and up wear silk hats in lodge. When the Master speaks, all rise.
Banners of all kinds available from
Regalia House
ADDRESS DELIVERED BY R.W. BRO. F. W. PRINGLE, P.PROV.G.M., AT CEREMONY OF
LAYING OF FOUNDATION STONE OF WELLINGTON MASONIC HALL LTD.'S NEW
BUILDING AT 17 TINAKORI ROAD, ON SATURDAY, 5TH AUGUST, 1967.
Today we have witnessed, and in our several ways been part of, the laying of a foundation stone—the
foundation stone of what is to be the home of Fremasonry in the heart of the City of Wellington. A
foundation stone laid with the solemnity and the ritual of our Craft which has endured over the centuries, and
even from the mists of antiquity—a stone laid to the Glory of our Great Creator—a stone laid with our prayer
that it has been truly laid for the lasting benefit of mankind and in the great cause of humanity.
It is appropriate that on an occasion such as this we should turn to the Volume of the Sacred Law—the great
light in Freemasonry which rules and governs our faith—and find words which may inspire us in the outward
giving of our Craft,. in our relations with our fellow man, in the practice of the great principles of our order,
of Brotherly Love, Relief. and Truth.
"Lord who shall abide in thy tabernacle? Who
shall dwell in thy holy hill?
He that walketh uprightly, and worketh righteousness,
and speaketh the truth in his heart." •
In witnessing this ceremony today, we may perhaps cast our minds back to the foundation of our Craft in this
City, and indeed in this country, in the erection of the New Zealand Pacific Lodge nearly one hundred and
forty years ago. In so doing we become aware of the fact that. Freemasonry was present at the birth of this
City, has grown with this City and was, and is, a part of it. Where stood Freemasonry in those far-off days
and where stands it now?
Where stood Freemasonry then? The rolls of our early lodges bear witness that our older brethren practiced
in that young community the principles of the Craft. Our records are rich with the names of brethren which
appear again and again in the forefront of every good cause—the cause of charity, of education, ' of
culture—the cause of the widow and the orphan, of the sick and of the distressed. Their charity and their
humanity knew no bounds of creed or of colour. Honoured and respected names in our Masonic history stand
high in the story of government, both local and national. Their cause was the ultimate good of the com-
munity—their hands were outstretched in the cause of humanity—their Masonry was firmly based on their
belief in God, and the practice outside the lodge of those principles they had been taught within it. Yet rarely,
in finding these names in the history of this City, do we find the words— "he was a Freemason."
To me it seems a paradox that we who owe allegiance to the Craft, that we who have so much of which to be
proud, tend to be diffident, tend to equivocate and alas tend sometimes almost to deny our Craft.
Where stands the Craft today? What is the face, the image of Freemasonry as seen by the unitiated and
popular world?
Numerically the Craft has flourished—where one hundred years ago two lodges met in this City, today there
are over thirty. Within the confines of our provincial district we number over sixty lodges—our brethren in
our district number some six to seven thousand. The principles and dictates of our Craft still hold true. In our
lodges and between our lodges the ties of our fraternity grow ever stronger. Our care for the widow, the
orphan, the sick, and the distressed within our fraternal bond continues to flourish. Today, as one hundred
years ago, our brethren are to be found in the forefront of every good- cause. Within our Masonic tie we can
be self-sufficient, but today this is not the will of the Craft. Today and over the years we have been looking
more and more beyond the narrow limits of our particular institution, greater and ever greater will be the
expression, the practical expression, of our belief in the fellowship, the very brotherhood of Man.
The founding of our Masonic Associations, representing as they do every Constitution and branch of our
order, in all our Districts is proving an inspiration to our brethren—our contributions to the cause of
medicine, our homes for the aged, our housing for the senior citizen, are further enhancing the fair name of
Freemasonry—the work of Freemasons expressed through their Craft.
Today, more than ever, the Masters of our Lodges are employing their brethren in the care of- the sick, the
widowed, the orphaned, and the distressed—the compassion and the charity of our order extends far beyond
the confines of the lodgeroom.
Pocket, Heart and Hand is today the expression of our outgoing, our practical Freemasonry; it may be said
with pride and justification of our brethren 'that the world may know that he is one to whom the distressed
may prefer their suit'.
And so we. may look back and know that our Craft has flourished, not by numbers alone—not by wealth—
but by the practice of every moral and social virtue—that we have gathered to us, and continue to gather to
us, men of sound judgment and of strict morals, men of compassion, men who through their belief in God
and their humanity, desire to build a better world for all men.
Let us then be proud of our Craft and prove to the world that we are Freemasons, not by the flaunting of
emblems or by the parading of the insignia of our Order, but by the practice of the principles and tenets of
our Craft.
Let us today rededicate ourselves to the service of Freemasonry and the welfare of our fellow man,
remembering always that for each of us was laid a symbolic foundation stone, an ashlar to work upon and
make perfect for the temple we seek to raise for Glory of God and the benefit of mankind.
"Therefore this saith the Lord God, Behold I lay
in Zion for a foundation, a stone, a tried stone,
a precious corner stone, a sure foundation."
Today we may surely rejoice at the sure foundations upon which Freemasonry was laid and be proud of the
heritage which is ours, and of the Faith, the Hope and the Charity which we may offer to the world.
May the brethren who meet within these sacred walls ever be happy in the practice of our rite and in the
bonds of our great brotherhood.
May Freemasonry flourish in every part of the world and become ever more influential in diffusing the light
of knowledge, aiding the strength of reason and in lessening the aggregate of human misery and vice.
—S.M.I.B.
Enthusiasm
Enthusiasm is the greatest asset in the world. It beats money and power and influence. Singlehanded the
enthusiast convinces and dominates where the wealth accumulated by a small army of workers would
scarcely raise a tremor of interest. Enthusiasm tramples over prejudice and opposition, spurns inaction,
storms the citadel of its object, and like an avalanche overwhelms and engulfs all obstacles. It is nothing
more or less than faith in action. Faith and initiative rightly combined remove mountainous barriers and
achieve the unheard of and miraculous. Set the germ of enthusiasm afloat in your plant, in your office, or on
your farm; carry it in your attitude and manner; it spreads like contagion and influences every fibre of your
industry before you realise it; it means increase in production and decrease in costs; it means joy, and
pleasure, and satisfaction to your workers; it means life, real, virile, it means spontaneous bedrock results —
the vital things that pay dividends. —Henry Chester.
NORTHLAND
(With acknowledgement to the "Northland Age")
FIRST SOD TURNED FOR MASONIC FLATS
Sunshine sparkled on the green hills and puriri trees at the Claud Switzer Memorial Home for the Aged in
Kaitaia on Wednesday, when the first sod was turned for two new flats to be built by subscriptions of
members of the northernmost Masonic lodges of Mangonui, Kaitaia, Kaeo and Hokianga. About 50
Freemasons attended, headed by the Northland Prov. Grand Master, R.W. Bro. Wallace Calder, Whangarei,
who performed the ceremony.
Mr. L. G. Thompson said, as Mayor of Kaitaia, he was proud of the Paul Switzer Home, but as chairman of
the Trust Board he had mixed feelings for they faced tremendous problems.
"We have a group of inbetween people who are reasonably old but not quite old enough to go into hospital,
and these people, who have to be looked after, are the biggest problem," he said.
"A geriatric ward would be the simple answer," tie added, Mr. Thompson said that after 10 or 12 years they
knew how unfair the Government attitude was. The Home received no assistance from the Government and
was run at a loss.
He said that the committee would welcome a Masonic representative on the committee of management.
Speaking for the organising committee of the four Northern lodges the chairman, W. Bro. Bonar Wright, said
that it was just over two years since the idea was first brought forward by Bro. Val Evans. He hoped that in
three months' time they would be gathering to open the flats officially. He apologised for the absence of
Hokianga representatives.
The Chairman of the Northern District Trust Board, W. Bro. J. A. Finlayson, said the flats would help to
relieve in some way the difficulties of ageing people. The lodges had made wonderful progress towards
providing funds and the scheme would now come under the control of the new Trust Board, which would
now accept responsibility for all work of this sort by the Masonic craft.
Twenty pensioner flats would be provided in Whangarei in the vicinity of the hospital, but the Kaitaia
scheme was the first in the north to carry out the charity for which Masonry was noted.
R.W. Bro. Calder turned the first sod 'and said that they were embarking on a new era of Masonic endeavour.
The next endeavour would be to build the 20 flats to give cheaper rentals for people dependent on pensions.
He said £4 a week was the minimum rental that a pensioner was able to find accommodation for in
Whangarei, and that this left out of, say, a widow's pension of £6 a week, £2 for food and clothing. It was
their hope that they would be able to halve that cost.
He hoped that the brethren would associate themselves with an organisation dedicated to the thought "Not
unto ourselves alone."
AUCKLAND
ALEXANDRA LODGE, No. 1188, E.C,
On the 10th August, 1866, Alexandra Lodge, No. 1188, E.C., was constituted by the Master of Waitemata
Lodge, No. 689, E.C., who made a very difficult trip from Auckland to carry out this important function, and
on the 10th August, 1967, Alexandra Lodge commemorated the event which had taken place 101 years ago
to the very day.
Invitations. had been extended to all Sister Constitutions to attend, and it was with pleasure that the Deputy
District Grand Master in Charge, W. Bro. I. E. Whale, welcomed on behalf of the lodge R.W. Bro. John M.
Noble, P.Prov.G.M., representing the New Zealand Constitution, R.W. Bro. L. S. Judd, Deputy Prov. Grand
"Installing Masters Guide" in stock at
Regalia House
Master for New Zealand, Irish Constitution, and Bro. H. M. Munro, Past Grand Bible Bearer, representing
the Grand Lodge of Scotland.
Twenty-four lodges were represented, from Auckland in the North to Wellington in the South, and 155
brethren signed the attendance book.
The Master, W. Bro. R. L. Cann, extended a most cordial welcome to all present and called upon W. Bro, A.
E. Carrington to give excerpts from the history of the lodge, from its constitution in Alexandra (now
Pirongia) and afterwards when it moved to Hamilton, up to the present day.
An examplary rendering of Lecture 1, Sections 4 and 5, was then given by several of the Past Masters and
brethren.
V.W. Bro. J. P. Glenie, A.Prov.G.M., Auckland, N.Z.C., has for many years been delving into the history of
the Lodges in the Waikato and in the course of his researches communicated with Corinthian Lodge, No. 13,
Grand Lodge of New Brunswick (formerly No. 918 E.C.). As a result of this Corinthian Lodge forwarded
various objects which they requested him to present, on their behalf, to Alexandra Lodge on the occasion it
celebrated the centennial of its formation.
Accordingly, with some very fitting remarks, V.W. Bro. Glenie presented to the Master of the Lodge the
framed original application for membership made by W. R. Otty, who was destined to become the first
Master of Alexandra Lodge; also a gavel made by a brother of Corinthian Lodge out of birdseye maple,
suitably engraved, for use in the Lodge, and finally a letter of fraternal greetings and congratulations from
the Lodge.. The Master accepted thein with the greatest thanks and assured V.W. Bro. Glenie that they
would be treasured by his Lodge, and that they would suitably acknowledge the presentation so ably made.
Greetings and congratulations were extended by the distinguished guests, and at the conclusion of the
meeting a most enjoyable refectory was held in the Old Folks Hall.
One of the greatest pleasures was the reunion of members who had moved from the district, and who had
travelled long distances to attend, and the refectory proceedings were on an exceptionally happy level.
In proposing the health of Alexandra Lodger V.W. Bro. Glenie gave an illuminating picture of the conditions
prevailing 100 years ago, and on behalf of all wished the Lodge an even more prosperous and happy second
century.
The previous evening had been a reunion of the members of the lodge at a cocktail party and dinner, and
those who were privileged to attend were deeply impressed by the efforts that were being made by the lodge
to assure that this celebration should be the outstanding event in the history of the lodge.
With the singing of Auld Lang Syne the brethren saw the gathering come to a close, but many lingered to
greet old friends who they had not seen for many years.
With a century of difficulties to overcome, the establishment of the lodge on a firm footing, the brethren can
look forward to a future which should prove that the foundations laid by the original brethren were not laid in
vain.
With a century of difficulties to overcome, the establishment of the lodge on a firm footing, the brethren can
look forward to a future which should prove that the foundations laid by the original brethren were not laid in
vain.
TARANAKI DISTRICT
The regular meeting of the Stratford Lodge No. 75 was -held in the 19th July, 1967, before a fair attendance
of Brethren.
The work of the evening was to pass Bro. E. Graham, and the ceremony was conducted in a capable and
efficient manner.
Official visits have been made by the Master, W. Bro. R. L. Harwood, accompanied by some of his Brethren
to De Burgh Adams, No. 446 I.C., and Lodge Kaponga, No. 208.
We were pleased to welcome at our July meeting the Master of De Burgh Adams, No. 446 I.C., and some of
his brethren, the visit being possible as their meeting night had been changed from the 3rd Wednesday to the
Saturday evening on account of their installation. As this is the only evening on which it is possible for our
brethren of the Irish Constitution to visit us, their presence is very much appreciated by the Stratford
brethren.
On Monday, 24th July, 1967, W. Bro. Don Mander, Master of Lodge Moa, No. 110, accompanied by a large
number of his officers and brethren, paid an official visit to Lodge New Plymouth, No. 338, and worked a
second degree.
The work was completed in an exemplary manner and credit must go to all the Moa brethren, who were
entrusted with the various charges, for an excellent evening. A bright and cheery refectory completed a
successful evening, and thanks go to W. Bro. G. E. Taylor, his officers and brethren for their hospitality
provided during the evening.
THE TARANAKI MASONIC TRUST BENEVOLENT FUND
(Extract from Report of 31/7/67)
For the first time Benevolent Funds dispensed have exceeded the contributions of brethren. The surplus of
£24/12/7 was only possible as a result of the credit received for interest on the Bank Current Account.
This is a disappointing situation and it is a matter of conjecture as to the reason. Is it apathy, a fall down in
Public Relations on the part of Trustees, or is Charity no longer the distinguishing characteristic of a
Freemason's heart? It would be a fair observation, or rather perhaps my duty, to state that, if we are to give
full and proper expression to our ritual and teachings, Benevolence and Charity, must again take precedence
as "those truly Masonic ornaments."
The economic climate is suffering a temporary decline, and the individual and his family are going to
experience hardship. How then can this be tackled if the figures revealed below are to continue?
1963/64 225 Brethren £703 5 0
1964/65 208 Brethren £593 17 6
1965/66 168 Brethren £473 17 6
1966/67 194 Brethren £437 9 6
There are probably 2,000 brethren in the Taranaki District (all Constitutions). Expressed as a percentage the
number of brethren who are sharing in the work of the Trust—as shown below—are all too few.
1963/64 11.2%
1964/65 10.4%
1965/66 8.4%
1966/67 ..... 9.7%
On average, one in ten. This is a sad commentary on the meaning we ascribe to our teachings. Yet, I am
grateful that we have the strength of the brethren who do support the Trust. We never know where tragedy
and hardship will next strike. The feelings of many brethren may not be aroused until calamity strikes down
their street. These brethren will then be grateful for the one in ten who bad the sense of duty to see that the
funds of the Trust were maintained.
Couldn't we join in a concerted effort to lift the one in ten to a greater level. Is it too much to expect this to
be increased to—two in ten?
What may appear to be indifference in some areas is the reverse in others. Trustees once again acknowledge
with gratitude the gesture of De Burgh Adams Lodge who collectively through their Charity Box made an
additional contribution to Trust funds of £11/3/3.
Trustees also commend the W.M. and Officers of Lodge of Research who have promised a donation to the
Trust of any surplus that may become available from the August ceremony of "The Exemplification of the
First Degree." Also acknowledged is the 75th Anniversary gesture of the Stratford Lodge, whose members
made the Lodge Collection on that occasion available to the Trust. This took place after balance date and will
appear in next year's Annual Accounts.
There may be like gestures being made in other Lodges. It is gratifying, indeed, that on special occasions the
thoughts of brethren turn to the Trust. I sincerely hope this may be regarded as an upsurge of interest and
welcome it accordingly.—C. J. Capper, Chairman.
HAWKE'S BAY
ORATION AT THE CONSECRATION AND DEDICATION
OF THE NEW LODGE BUILDING, LODGE WAIKAREMOANA
By V.W. Bro. E. Mason, P.G.Lec.
And so, Most Worshipful Grand Master, Most Worshipful Brethren, Right Worshipful Brethren- and
Brethren, to my subject.
To day we see the extension and completion of a ceremony that took place on this site some months ago—
the laying of a foundation stone, incorporated now in the north-east corner of a new and imposing building.
This stone was put into its place with the prayers and good wishes of all who were then present.
This spacious and well designed lodgeroom, with its adjuncts, is the material answer to the aspirations and
hopes of the members of Lodge Waikaremoana, who had the vision to see it was a necessity—and the
courage to pursue their project to a successful conclusion.
Worshipful Master and Brethren, we commend all of you for this token of faith in your revered Craft, and in
your very obvious faith also in your lodge and its capacity for greater growth and a long and vigorous life.
Today we undertake the final act, its consecration and dedication, that you may at once put it to your good
use.
Such is the importance of this traditional act that the ceremony is to be carried out by our Most Worshipful
Grand Master himself, assisted by eminent members of Grand Lodge, and , Brethren, I know you feel greatly
honoured by their presence.
The act of consecration originally arose from Worship—but not the Worship in reverence and self-dedication
as we know Worship today—but in terror and in dread. Not the Worship of a benign Supreme Ruler of the
Universe—but of a number of terrible beings, full of vengeful wrath and bent on destruction.
To early man these vengeful deities manifested themselves in different ways. One split the sky and roared in
the voice of the thunder, another flung down on his inoffensive victim forked tongues of flame which split
the trees of his forest and set them on fire. Another rocked the earth and burst it open to blast the mountains
and pour blinding ash and white-hot lava over his hunting area, his shelter and even over his family. And
there were many more.
To propitiate these awful gods he offered what he had—his kill or a portion of his choicest food, which he
placed in a certain spat each time—prostrate in fear with his face to the ground.
If the offering had gone when he next came he believed the gods were pleased, and would cease tormenting
him. If it stayed, he walked in dread.
And in time successive generations used the same ground for the same purpose, though the deities they
sought to placate, and the oblations or offerings; changed with time. Thus the place had become holy ground,
consecrated and dedicated to the worship of one god or another by continuous use.
So our ceremony today carries on the tradition which had its origin in the dim mists of the past—but we
consecrate our lodgerooms to the service of the Great Architect and dedicate them to the work we must carry
out according to His master plan.
Let us dedicate ourselves to the work of the Craft with no reservations. Let us return, in retrospect, to our
initiation—our entry into Freemasonry and, with humility, confirm our acceptance of the charge that
completed that wonderful degree, and which embraces the whole concept of right living—the master plan of
the Craft indeed, as we know it.
In our day and age we consecrate our lodgerooms using symbols of fertility, growth and nourishment—of
human joy and happiness, of beautification, consolation and healing, of hospitality and social harmony.
Brethren, nothing could be more appropriate!
May your lodge, Worshipful Master and Brethren of Waikaremoana, grow and flourish in harmony of
association and in an atmosphere of brotherly co-operation within the walls of your new building. Let no
dissension mar the quiet purpose of your Masonic work.
But we cannot stand still, Brethren. The pattern of life is rapidly changing. There is a new morality abroad, a
new thinking and a new urgency. It is more than ever before the age of youth, an age of noise and of speed,
an age that is brash and naive perhaps—but pulsing with restless energy —and lacking only guidance and
something to hold on to. -
We, as Freemasons, must measure up to this challenge, in our lodge work, outside our lodge, and even in our
homes. The lesson we learn—or should learn—from our allegories, symbols and rituals must be applied
operatively. "So that when a man is said to be a Freemason the world may know that he is one to whom the
burdened heart may pour forth its sorrow and find consolation"—not with publicity and the beating of drums
to mark our Charity or help—no, but let us be active in wellbeing in any worthwhile work—in our church,
our youth organisations, welfare committees—in any good way.
By all means let us do this as the secret society we are so often called. Our reward will be in our
accomplishments —in the unspoken thanks of a handshake—or the light of pleasure dawning in saddened
eyes.
Worshipful Master and Brethren of Lodge Waikaremoana, you are the trustees of this new lodgeroom—but
more, you are the trustees of the Craft in your area. The public reputation of the institution in Wairoa is in
your hands—safe hands, we feel sure. Be very jealous of the inheritance passed to you from a great line of
dedicated Freemasons, who worked so diligently for the advance of human happiness and human
improvement.
This consecration comes at a most propitious time in a Masonic sense, for it is in the same year and only a
few weeks after the 250th anniversary of the first Grand Lodge—the great Mother Grand Lodge of
Freemasonry at which celebration in London this Constitution was represented by our Grand Master and
Grand Secretary,
250 years ago Freemasonry was at the crossroads, with many irregularities and spurious ceremonies. At this
time—in the City of London—men of vision and genius arose who rejected the loose practices then in vogue
and put the science on a right basis, with a proper constitution and a guide as to conduct and the ceremonies
in lodges. Their foresight put our Craft on the road from which it has never turned away.
But let this be the real message of this address. Before you lies the Masterplan of life given to us by the Great
Architect. It contains three folios. The first says, "Man—Venerate your Creator"; the second, "Man—Love
your neighbour" and the third, "Man—look to thyself."
These three folios contain every direction both for the building of the good life on this grad earth and for the
building of the temple within. Every detail is there. Every line is clear and distinct. Every level and
perpendicular is true—every plane and elevation correct—the smallest detail sketches self-explanatory. Even
the ground suitable for a building is specified.
Could all the people of, the earth read, understand and follow this plan, then indeed all humanity would tread
the road of human happiness.
It is only when man himself alters and amends the plan —and works to his own version, that things go
wrong. When he replaces love by hate, charity by selfishness and greed, kindness and consideration by
cruelty and lust, and fellowship and fair dealing by corruption and power, the perfume of peace by the stench
of war.
But Brethren each will find as he turns the leaves, of the Masterplan his own copy to work to, varying only in
detail. Read well the plan, for all the good or all the evil of the world start from the individual, from you—
from me—or men like us.
Permit no defective material or indifferent workmanship to spoil the perfection of your work—no stone
missing or misshapen, no flaws, no omissions to mar the symmetry of your building—for by our work shall
we be judged!
This lodgeroom is but an empty shell and of little consequence in itself. It is your efforts and your toils in the
Craft—your fellowship and your hospitality, the benevolence of your heart and the charity of your hand, that
will enliven it and make it a great light in your district, and a known centre of good men and of good works.
Worshipful Master and Brethren of Lodge Waikaremoana, the Consecration ceremony is now to proceed,
and we offer our blessings and our prayers and our congratulations. May they be as incense to sweeten and
sustain your labours, and may the hopes and desires you built into the structure be merited and amply
fulfilled.
Let me remind you of a quotation of which I am fond.—
"He that has achieved success, has lived well, laughed often, and loved much; who has gained the respect of
intelligent men and the trust of little children; who has amply filled his place and accomplished his task; who
has left the world better than he found it—whether by an improved pasture, a perfect poem or a rescued soul;
who has never lacked, appreciation of earth's beauty nor failed to express it; who has always looked for the
best in others and given the best he had—then his life shall be an inspiration and his memory a benediction."
—E. Mason, P.G.Lec.
ADDENDUM TO ORATION WAIKAREMOANA
Most Worshipful Grand Master, Right Worshipful Brothers and Brethren.
It is fitting that on an occasion of such consequence to the members of Lodge Waikaremoana I should, for
the benefit of the many visitors, give a short history of this fine lodge to highlight its background.
In the years preceding 1907 there was a number of Brethren who were not attached to any lodge, which is
not surprising when it is realised that the nearest lodge was almost 80 miles away, over what was virtually a
bullock track, difficult, slow and dangerous. The journey to Napier, where they could attend a Masonic
meeting, was mostly by sea.
That there were many discussions on the possibility of forming a lodge in Wairoa is certain, but on
December 15th, 1907, the first official meeting to officially propose that one should be formed was held in
the old schoolroom in St. Paul's Road, and the proposition was accepted.
The brethren next contacted Victoria Lodge, No. 21, for advice and guidance in forming the lodge.
Their advice was good—to purchase a plot of ground and build a lodge room, and while the official
procedures got under way, to form a Lodge of Instruction and, by regular practice, prepare for a correct
presentation of the three ceremonies.
This advice was put into practice. Meetings were held almost weekly, and in August, 1908, a section in St.
Paul's Road was purchased for £150 and a loan raised, to build a lodge room, of £400.
A charter was granted on 12th August, 1908. The consecration ceremony was fixed for December, 1908, but
bad weather and a bar across the river mouth prevented the Prov.G.M. and consecrating officers from sailing,
and the cost by road—£25—was prohibitive. However, the ceremony was carried out on the 6th January,
1909, and on January 9th the first meeting of Lodge Waikaremoana, No. 158, was held with a full roll of
officers and one 'floor' member. And, Brothers, how those old charter members worked! In the first year 11
joining members were admitted and 32 degrees were worked—two lsts and two 3rds in one evening.
The journey to and from the lodge was mostly on horseback and a locker for each member was provided on
the lodge premises in which their dress clothes were kept, into which they changed on lodge nights. Travel
was certainly tiring and difficult, and to make the journeys late at night less hazardous it was decided to meet
on the Tuesday following the full of the moon.
On August 19th, 1958, this lodge celebrated its 50th anniversary. A Special Meeting was held attended by
the Prov.G.M. and Grand Lodge officers, and this time there were no delays! One of the old, Charter
Members was still alive at this time—Bro. Charlie Burridge, who had filled almost every office in the lodge
and was its third Master. (He was eventually elected an Honorary Member.) He is since deceased, but is
remembered with affection. (I am indebted to the historian of the lodge, Bro. L. Prebble, for 10 years its
Chaplain., for details of this summary.)—E.M.
WELLINGTON DISTRICT NOTES
HAKA TRIBUTE AT WHETU-KAIRANGI LODGE
"Ka mate! Ka mate! Ka ora! Ka ora!
Te nei te taugata puhuru huru!
Na na nei i tiki mai whaka whiti te ra!
Upane! Upane! Upane! Kaupane whiti te ra!"
Yes, a Maori haka! Not exactly what one would expect in reply to the Visitors' Toast; but as the occasion
was no ordinary one, the full-throated rendering (with accompanying actions) formed a highlight of refectory
proceedings at Whetu-Kairangi Lodge's July meeting, and the Maori Rev. Brother who gave it, "as a special
golden jubilee tribute to Bro. Ken McIntyre," fully merited the terrific ovation he received.
More than 100 brethren were present—a goodly number travelling for hours specially for the occasion and
returning to their homes in the Manawatu immediately refectory proceedings ended—but for Bro. K. M.
McIntyre the occasion was indeed a memorable one, for that evening he became Lodge's second member to
receive a 50-year-service jewel.
In making the presentation, R.W. Bro. J. Martin, P.Prov. G.M., traced back Bro. McIntyre's Masonic activity
over the years to his initiation in Worser Bay Church way back in 1917, and said it gave him as much
pleasure making the presentation that evening as he had derived a year ago when V.W. Bro. F. Marshall,
P.G.C., became Lodge's first 50-year service jewel recipient.
In the refectory, for half an hour, Bro. McIntyre kept brethren in hilarious mood as he related some of his
many and varied experiences getting to and from lodge meetings in those early days.
In the lodgeroom, V.W. Bro. P. Tanner, P.G.Lec., changed his 1st Degree Lecture into one of question and
answer; this proved very popular and much instruction resulted.—C.E.C.
NELSON AND MARLBOROUGH
The installation meeting of Wairau Lodge, No. 42, Blenheim, was held on Saturday, 24th June, when Bro. A.
K. Jamieson, S.W., was installed by the Prov. Grand Master, R. W. Bro. J. D. Baird. The ceremony was
carried out in his easy and perfect manner. Our Prov. Grand Master seems to put every one at ease when he
presides. There was a full house, including 26 Grand Lodge officers. There were several other important
meetings in Blenheim that night. The ceremony was enjoyed by all.
The refectory proceedings were up to Wairau's usual efficient manner. After the usual toast to the Grand
Master, W. Bro. Wilson, Marlborough Lodge of Unanimity. During the and his Grand Lodge officers in a
very interesting talk of the work of the Prov.G.M. and his officers. After the usual toast to the Worshipful
Master by W. Bro. F. Rankine, and his reply, which was received by applause as it was short and to the
point, "The Visitors" were proposed by W. Bro. Pickford and replied to by W. Bro. B. R. Hill, W.M. of
Whetu Kairangi, W. Bro. Donaldson, W.W. Forrest Lodge, and W. Bro. Wilson, Marlborough Lodge of
Unanimity. During the evening W. Bro. T. Glover and Bro. T. Hurford favoured us with solos, which were
well received. R.W. Bro. G. Palk proposed the health of V.W. Bro. J. Nicholas, who had been honoured by
the Queen in the last Birthday Honours. V.W. Bro. Nicholas gave a talk on how he started to do visiting at
the hospital 37 years ago, and he still goes visiting the hospital and sick and aged brethren in Blenheim.
Truly a wonderful record.
The Waitohi Lodge, No. 111, has had several hard knocks during June. Our W. Bro. Laurie Jones, P.G.S.B.,
passed away in Bowen Street Hospital in Wellington after several weeks of illness. Laurie has been Secretary
of the Waitohi Lodge for the last 10 years, after being Secretary of Eastbourne Lodge for over 20 years.
Laurie was outstanding in his work for both lodges and his sudden passing has left a place which will be hard
to fill. He has been a great worker outside his lodge in many organisations in Picton. He was a man who
would always see anyone on business either in business hours or outside. As the local Manager of the Bank
of New Zealand he was always pleased to see anyone with a smile. His funeral in Wellington was attended
by a large number of friends. The Chapel at Karori could not hold many who attended to pay their last
respects. There were about 30 people from Picton, including 12 members of Waitohi, who went over to
Wellington to pay their last respects. Most organisations of Picton had their representatives. Many ladies
made the trip, as Mrs. Jones was a member of many organisations in Picton. Waitohi also mourned the
passing of Brothers Imo Te Runi and W. Tully, two members of long standing. Bro. Imo passed away in
Petone and was buried there in the Maori cemetery. Bro. Tully eased away in Christchurch. It was a sad start
for a new Master, as they all passed away in his first fortnight.
CANTERBURY
VISIT OF THE DEPUTY GRAND MASTER
R.W. Bro. A. E. Shuttleworth attends Canterbury Kilwinning Lodge
R.W. Bro. A. E. Shuttleworth, Dep.G.M., paid an official visit to Canterbury Kilwinning Lodge, No. 23, on
the occasion of the Installation of Bro. G. W. A. Cummings as Master. There was a large attendance at the
Masonic Hall, Canterbury Street, Lyttelton, and among those present were M.W. Bro. A. H. C. Cavell,
P.G.M., M.W. Bro. J. S. Hawker, P.G.M., R.W. Bro. A. F. Fisher, P.Dep.G.M., R.W. Bro. A. B. Christensen,
P.Dep.G.M., and R.W. Bro. E. J. Butcher. P .Prov.G.M.
A welcome was extended to R.W. Bro. Shuttleworth by R.W. Bro. J. W. Vivian, Prov. Grand Master of
Canterbury, who spoke of the long service of R.W. Bro. Shuttleworth- to Masonry in many ways. Some of
his important work has been in support of the Kirkpatrick House at Nelson. R.W. Bro. Vivian thanked R.W.
Bro. Shuttleworth for coming from Nelson to visit the brethren of Canterbury on behalf of the M.W. Grand
Master. We could, each and every one, accept a teaching and lesson from this travelling, for he was
spreading the idea of the Brotherhood of Man. Fellowship and brotherhood are the essence of Freemasonry,
and by his visit R.W. Bro. Shuttleworth contributed to these great gems which Freemasonry is capable of
contributing to the world today.
In his reply R.W. Shuttleworth said that he was glad that fellowship could be spread through his visits. All
visits are good for the brother who does the visiting and good for the lodge which is visited. The feeling is
thus very good between brethren and between lodges. R.W. Bro. Shuttle-worth said that he is quite sure that
Freemasonry will go from strength to strength; and he suggested that Heads of State should use some of the
spirit engendered in Freemasons' lodges.
A toast to the new Master, W. Bro. Cummings, was proposed by W. Bro. I. G. Henderson, who mentioned
that the Master had been initiated in Fiji.
In his reply W. Bro. Cummings said that it is important to remember that every newly-made Mason is a
potential Master, That possibility should always be in the minds of those taking part in the ceremony so that
they may the more impress upon the Candidate the importance of the step he is taking.
The frailty of man is such that no individual, honest to himself, can ever hope to be worthy of and fulfil all
that Masonry demands of its members. It is enough for all to give the best they can according to their varied
gifts and qualities.
Canterbury Kilwinning Lodge has a number of mariners among its members, and an interesting custom is the
honouring of the "10.20 toast" to all Absent and Seafaring Brethren.
THE ASHLEY LODGE, No. 28
At a recent meeting of the Ashley Lodge W. Bro. N. D. P. Turner, W.M. Concord Lodge, No. 39, addressed
some interesting remarks to the Candidate, Bro. Macaulay. He said that when we seek admission into
Freemasonar3y it is perhaps unfortunate that very little information is given to the prospective candidate, and
although most of us profess to be prudent men we still proceed to join an organisation shrouded in mystery.
He said that this was presumably because we know from our own observations and the fact that men we
respect and admire are members, it therefore must be worth while.
He recommended the candidate, as an intelligent man, to persevere and take advantage of the invitation of
the W.M. to ask any Brother in the lodge the answers to any questions he may seek concerning Freemasonry.
It is only by continuing to seek information that he would eventually become a good Mason, and understand
the teachings of the Craft. He was sure that many of the older brethren of long experience would welcome
the opportunity of giving the newly initiated brother the benefit of their Masonic knowledge. He would thus
be likely to maintain his interest in the Craft and become a regular offender at the meetings of his lodge.
ROYAL ARCH CHAPTERS
Presentation of Service Jewels
R.E. Comp. L. D. J. Smith, Grand Superintendent of Canterbury, has recently had the pleasure of making the
presentations of Service Jewels to two highly esteemed Companions of the Canterbury District. They are
M.E. Comp. Alfred T. Smith of the Rose and Thistle Chapter, No. 35, of Ashburton; and V.E. Comp. E. R.
Wright of the Ashley Chapter, No. 45, of Rangiora. In performing the ceremonies, R.E. Comp. Smith
congratulated each of the Companions on his long and faithful service to his Chapter.
M.E. Comp. A. T. Smith, who is a Past Pro-First Grand Principal, received a second bar to his 40 year jewel.
V.E. Comp. Wright was invested with his 40 year jewel. He is- a past Principal of his Chapter, and was
Organist for a number of years.—ACF.
Tracing Boards available on order from
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