The Home of the Lodge
Even today in some jurisdictions lodges occasionally, by dispensation, meet in the open air, but it is more
usual for each lodge to have a regular home. Because stability, including financial stability, is important,
there is a prejudice in many places against lodges meeting in premises which are not debt-free and which
they do not own or lease from owners who are themselves a part of the Craft. The very ornaments and
furniture of the lodge require a measure of permanence, and the days are long past when the Entered
Apprentices took a broom and a pail to wash chalk marks off the floor.
It is interesting in combing through the lists of lodges in other Grand Jurisdictions to see how many lodges
have fallen by the wayside, have surrendered their charters or acquiesced in amalgamation. In some Grand
Lodges the number is very considerable, in others very few. A few appear to assign numbers for a second
time, so that the number of lodges lost is not visible.
It is a serious and important matter to establish a new lodge, and all Grand Lodges insist on safeguards.
There must be a certain number of applicants, there must be a brother of appropriate rank to act as Master,
financial stability must appear to be assured, a suitable place of meeting must be available.
In various parts of the world many valuable city properties are tied up for the purposes of the Craft: as time
goes by some of these appreciate and some depreciate in value. Centres of population change, and areas
which have been populous become given over to shops or factories. Populations move out to ever more
remote suburbs, the location of the existing lodge room becomes inconvenient, it becomes necessary to
establish another. Sometimes the old site can be sold at a profit which goes a long way towards the cost of
the new site and building; sometimes the area has become decadent and most of the money for the new
venture has to be found by the Brethren who have embarked on it.
In Wellington at the moment there is a substantial building scheme for a Masonic building to replace the
present Terrace building. Most attractive and workable plans have been prepared, but in accordance with
what is normal in this day and age the money which it was originally expected would have to be found has
proved to be insufficient, and a very substantial sum has to be found. It is good advice not to be a borrower.
When the man who has had a mortgage on his house all his life finally makes his last payment and adds up
the total he has paid out he will find that it is far more than the capital sum he borrowed in the first place.
This is something most of us have to put up with, but in the joint enterprise which is the Craft it appears that
it may be possible to avoid it. Those Wellington Lodges which have been using the Terrace building are
determined that the new building will be financed by cash payments and not by usury, so that what they
leave to future generations will not be encumbered by a frustrating load of debt. The lodges are agreed on
this; individual lodges are finding their own methods of raising the necessary money — a considerable sum
in respect of each member — whether by increase in dues, by levy, by voluntary contribution or by any other
means on which the Brethren agree.
There are indications that the economic wind may drop in temperature, but at the present time we are art
opulent enough community, and well able to make this important gesture. The proposal that it should be
made does not appear to have aroused any opposition, and care is being taken that those who might find it
hard to pay their normal share are not in any way embarrassed. This, without referring to the extremes so
dramatically opposed by the charge, is entirely in accordance with the doctrine of the North East Corner.
It will be a wonderful day for the Wellington Brethren when the new building is opened, and the Lodges
carry on their work in premises which are not encumbered with debt, It will indicate far more than a
benevolent approach on the part of the Brethren: it will indicate a faith in the future of the Institution which
we all share but do not often have cause to demonstrate.
This is an enterprise which has been well handled, and this in itself indicates the wealth of talent and
goodwill which the Craft can always call upon in the conduct of its negotiations. The same sort of thing can
happen and does happen in tiny country places where only one lodge or two lodges may be expected to use
the premises; where in proportion the obstacle appears no less formidable, and where solutions no less happy
and effective are worked out for the good of the Craft.
Thanksgiving and Dedication
The activities connected with the Annual Communication of Grand Lodge at Auckland were brought to a
close on the afternoon of Sunday, the 27th of November, by a Service in the Town Hall, of Thanksgiving and
Dedication. There was an attendance of some 1200, including a party of 75 of the residents in the Roskill.
Masonic Village.
The Service was conducted by the Rev. Alexander Marshall, Chaplain to the Village; V.W. Bro. the Rev.
Canon Austin Charles, P.G.C., led the congregation in Prayers — "For the Masonic Order," "For the Grand
Master and the Grand Lodge, of New Zealand," "For the Social Work of the Order" and for "The Elder
Brethren," and in "An Act of Commitment and Dedication"; and a characteristically practical address was
given by V.W. Bro. the Rev. A. Everill Orr, M.B.E., P.G.C.
Lessons were read —by the Grand Master, M.W. Bro. John A. Redwood: Psalm 103, and by the Provincial
Grand Master, R.W. Bro. Leslie A. Lincoln: Luke 17, verses 1-21.
There was magnificant music: voluntaries and accompaniments on the great organ by Bro. Ron Scott, and,
unforgettably, the singing by the Choir of close on 200 Brethren of inspiring Anthems. (This choir had been
preparing and carefully rehearsing for the festivities attending the Communication for no less than six
months).
They sang the noble Hymn from Haydn's "Creation," and Ode No. IIA and the Hymn "Finlandia" by
Sibelius. That famous Finish composer was a devoted Freemason and an Officer of his Grand Lodge.
The superb "Finlandia," introduced by a fanfare of 9 trumpets, was a thrilling feature of the Installation of the
Grand Master a few evenings before; it was sung by the choir immediately after the Investiture and En-
thronement of M.W. Bro. Redwood, words (see below) having been specially written by V.W. Bro. G. H.
Robertson, P. G. Lec.
An Offertory of £150 was donated in equal amounts to the Crippled Children's Society and the Intellectually
Handicapped Children's Society.
Hymn "Finlandia": Sibelius
Words by V.W. Bro. G. H. Robertson, P.G. Lec.
Prosper the Man who now is called to lead us,
God give him grace to serve as well as rule.
God give him light in wisdom's path to speed us,
God give him strength and happiness in full.
We in our turn will loyal be and true,
Lift up our hearts and praise our Master new.
Prosper the Craft in this our own Dominion,
Builded here first by those who crossed the sea,
Grown thru the years in bonds of happy union,
Passing from us to Brethren yet to be.
Temple and home to peoples, castes and creeds,
Compass and square containing all our needs.
—W.H.V.T.
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LECTURE BY V.W. BRO. J. MACFARLANE, P.G. LEC
AT LODGE PLUNKET, NO. 163 ON 13th OCTOBER 1966
Thank you Worshipful Master for your invitation to address the Plunket Lodge. Although I belong to the
Taranaki Masonic district, some of you may know that I live at Mahoenui which could be called an outpost
of the Empire of Te Kuiti—and because I do live in the back country I consider myself fortunate, for during
the long winter months when conditions outdoors do not permit me to continue improving my farm, I try to
devote my time to improving my mind.
Also, being fortunate enough to be a member of the United Masters Lodge in Auckland, I have access to the
Library there and it was during the course of this reading that the thought came to me "would it not be
possible to pass some of my conclusions on to the younger members." For the entered apprenticed, the
fellow craft, and the newly raised Master Mason of today, will be the rulers in the Craft tomorrow.
So, if I direct my lecture mainly to the floor of the Lodge, I trust the Worshipful Brethren in the East will
bear with me.
Freemasonry is a system of morality derived from divine wisdom and long experience, being veiled in
allegory and illustrated by symbols. It is a science which is engaged in the search after Divine Truth, and
which employs symbolism as its method of instruction.
The origin of Freemasonry is covered with darkness and its history is, to a great extent obscure, but we can, I
think, confidently say, that it is the most ancient society in the world.
It preaches the Fatherhood of God, which is the influence of divine inspiration in all that we do. Each
Candidate for membership declares his belief in the Supreme Being; keeping strictly aloof from all political
divisions—but, it demands from its members a recognition of the Eternal, and of the Light which comes
from above.
It also preaches the Brotherhood of Man which is charity towards all mankind and loyalty to our country
with a strict regard for the rights and liberties of our fellowmen. This, is a Mason's bounden duty.
Many hundreds of years ago, it was laid down that a Mason must obey the moral law, therefore Masonry is a
union between good men and true, a -friendship amongst those who otherwise must have remained at a
distance.
Every member is regarded as a stone to be hewn, carved and polished, and made fit for the hand of the
Eternal Builder.
Brotherly love and truth are two of the great and important principles on which our fraternity was founded so
long ago, with relief as their practical accompaniment. These principles are of no less importance to us all
today.
A Mason is consequently taught reverence, patriotism, good citizenship, respect for the law, toleration for the
weaknesses of his fellow men, and to be always ready to assist the down trodden.
Masonry is an educational organisation—its purpose is to teach men the elements of life that are worth-
while, and the relationship in which men should stand towards each other.
It gives men educational opportunities regarding the things that pertain to the happiness and welfare of them-
selves and their fellowmen.
When you are accepted as a member of a Freemasons Lodge, you take the entered apprenticed degree, then
passed to a fellowcraft, and are finally raised to the sublime degree of a Master Mason. If you have only seen
the ritual work, then you have missed the real purpose of being a Mason.
And so, if I can, with this paper tonight, help some Brother to see the fundamental purpose of Freemasonry,
it will have been worth-while.
It teaches a life of clean manhood, a life that is worth living, for the world, our fellow men, and for our future
state. Surely it must be a good thing to give up some of our time for Freemasonry; not only the right hand of
fellowship, the pleasure of meeting friends old and new at Lodge, but to a study of the deeper meaning of
Masonry.
It is the only way in which we can understand and learn to appreciate what is being done in our Masonic
Lodges.
A man who gives to his Lodge, to his family, to his church, to his friends, to his country, in fact to the world,
the best that is in him, his very all, must get it back. It must pay a large dividend.
We are living in a troubled world, Communism is spreading over the globe, small countries are at one
anothers throats, bigger nations have weapons that make you shudder to think about. We should not devote
our organisation to matters that are superficial and only ornamental. If we are going to exist, our organisation
must be practical, it must be liveable and workable.
Masonry is not a religion, it was never intended to be, but it is a religious organisation and should be known
for its steadfast adherence to high principles and ideals.
So I say again, it stands for love of Queen, Country, and Home, and its teaching is the Fatherhood of God
and the Brotherhood of Man. Our doctrine, our ideals, our hopes for the world; all these things we can let the
world know about.
We are proud of what Masonry teaches, it does not undermine, but on the contrary, instills the finest pur-
poses and gives an opportunity to live a better and fuller manhood.
Now, let me take you back to the night of your Initiation. You must, like me, remember it so well.
Do you realise that what really makes a man a Mason is his Oath and Obligation—so why do we insist on the
preliminaries? It is, of course, to teach an important moral lesson.
Every man, from the highest to the lowest in the land, has to enter the Lodge room in the same manner.
There is no class distinction, we are all on the same level.
He has to come in hoodwinked, perhaps hesitating with only the J.D. to guide him, and his character to
recommend him.
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What is the first thing an Initiate is called on to say and do? He is told to kneel and then he hears the
Worshipful Master say, "In whom do you put your trust?"—the only possible answer that can be given is "In
God." Have you thought seriously what that means, and what a lesson it is to us all?
I do believe, if all the men and women of this world were to put their trust in God, there would be no more
wars, or enslaving of peoples or countries. But—there would be a great deal, more happiness, and you know
Brethren that Happiness is what we are all really striving to accomplish.
So you see don't you, that even before the Initiate repeats his obligation, nothing really counts but his record
as a man, and the lesson of equality and mutual dependence on his fellows.
After repeating the obligation, the Worshipful Master askes—"What is the predominent wish of your
heart?"— the answer, prompted by the J. D. if necessary, is—"Light." That blessing is restored and what
does the Candidate see?
He sees, lying open before him on the pedestal, the greatest Light in Freemasonry, the Volume of the Sacred
Law, and the moral that lies behind it—To trust in
God and He will show us the Light. Not only to
one another, but to the people in the outside world,
that they may know, when anyone is said to be a
member of our Ancient and honourable
Institution, he is the one to whom the burdened
heart may pour fourth his sorrows, whose hand is
guided by justice and whose heart is expended by
benevolence.
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Yes, we should prove by our conduct both outside
as well as inside the Lodge that we work together,
for the Glory of God, and the good of our fellow
men, and with a very humble but sincere wish to
leave this world a little better than we found it.
And that charge, the North East Corner, which is so full of lessons, the symbolism of which should never be
forgotten is the beginning of the building up of a perfect Mason.
After the Trial, the Candidate is given the reasons. Two of them are; To put your principles in some measure
to the test, and to remember the poor and
distressed brother.
If we were to carry out these teachings in our
every day life, what a great amount of good we
could do, and what a wonderful achievement for
the Craft if everybody everywhere could say —
"That man is good and just, he is kind and
considerate, he helps the poor and the needy. He
is a Freemason."
And so, why not, when you enter a Lodge and
take your seat, take a look at the North East
Corner and reflect on all these things.
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Another point I would like to mention to the Brother who proposes a Candidate. Does he fully realise and
appreciate the great responsibility he is performing in bringing forth his Candidate?
I feel that it is not only his duty to see that the Candidate is a worthy man, but he should also see that he gets
the opportunity to make a daily advancement in Masonic knowledge.
We are told to study the Volume of the Sacred Law, am if we do, we shall make advancement in Masonic
knowledge. No other book ever written, can so help us to be true and worthy Freemasons.
It makes clear and understandable, the tenets of the Craft and also throws light on its allegories and symbols.
In it we can follow the earliest history of Freemasonry, and more especially those parts that are most closely
identified with the traditions and foundations of the Craft.
To the Freemason, in spirit, and not alone in name, it is the great Light that prepares him for the Grand
Lodge above. It is the story of the Craft, together with the wonderful story of the earlier history of mankind,
it is the unerring standard of truth and justice.
If I may refer once again to the North East Corner — the Candidate is told to raise a super-structure, perfect
in its parts. Should he not receive help from a more expert brother and not be left on his own, and as a
consequence never -realise the real meaning behind our ceremonies? I feel very strongly, that it is the duty of
his proposer and seconder, to look after him to the
best of their ability — if he is good enough to be
helped into a Lodge, surely he is good enough to be
assisted in his earlier and perhaps more uncertain
years as a Freemason.
If this is not done, the Craft may become
meaningless to him, and he may, like others have
done in the past, just drift away and become lost
forever.
I wish to stress again — help for the younger
member, don't give the more usual reply — "Oh,
you will get all that in a higher degree," but give
your help and advice now.
From the foundation of Freemasonry in its present
state, which goes back to the time the Grand Lodge
of England was formed in 1717, Benevolence and
Charity have been two of its most splendid
ornaments, and relief, one of the grand principles on which the Order is founded.
The Board of Benevolence has a fund worth about threequarters of a million pounds. I only wish time would
permit me to tell you of some of the work the Board does in helping the needy. Although we live in a welfare
state, there are some distressing cases, but I can assure you that your money is administered wisely and well,
and that if help is required it is given, be it in the form of an annuity, a grant, loan, or bursary.
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And may I, as a Board member say, that Charity knows no bounds, save prudence. Support the Benevolence
Fund to the best of your ability. It is one of the highest privileges as well as one of the greatest opportunities
of every Freemason, as it is one of his principal obligations.
Now let me tell you what I think Freemasonry can mean to us all. Properly used it can be a delight through-
out our life.
Some of the greatest friendships have been made in Lodge, and when travelling, many delightful hours may
be spent with Brethren of our own, or other countries, who are ever ready to extend the right hand of
fellowship to those who bring the proper credentials and can prove themselves.
This Brotherhood is a real and a vital principle, and a Mason's Grip, in any part of the world, is sufficient to
inspire confidence and awaken the noblest sentiments of friendship and mutual help.
In conclusion let me quote -
'Life is a capacity for the highest things.
Let us therefore make it a pursuit of the
highest, an eager, incessant quest of truth,
a noble ideal, a lofty honour, a wise freedom,
indeed,' to give genuine service to that through
us the spirit of Freemasonry may grow and be
glorified.'
And, as in the beginning, let me repeat again, Freemasonry stands for the Fatherhood of God, and the
Brotherhood of Man.
So mote it be.
Strangers
A wise man has said "Here lies the tragedy of our race — not that men are poor, all men know something of
poverty; not that men are wicked, who can claim to be good; not that men are ignorant, who can boast that he
is wise but that men are strangers."
One of the finest tenets of Fremasonry, taught in every line of its ritual, found in every precept of the Craft,
and constituting one of the fundamental principles of the fraternity, is that men should know each other and
cease to be strangers. Thus Freemasonry seeks to "conciliate true friendship among those who might
otherwise have remained at a perpetual distance."
Yet we may attach a deeper significance to men really knowing one another than is to be found in
acquaintance, or even friendship. We may have a-host of acquaintances, and value them as friends and
brothers, yet they are strangers to us unless we are in tune with their ideals, their aspirations and their
views—not necessarily in accord with them, but with a broad and sympathetic tolerance and respect for their
viewpoints. More thah mere tolerance is required—to know a man we must be able to see with his eyes,
judge with his heart and mind and respect his views as we do our own.
Here lies the factor that keeps us strangers to each other. Whether it be in business, religion, politics or in any
of the varied activities of life, we find it difficult to concede to others what we demand for ourselves, the
right to exercise freedom of thought and action. Nations engage in war, races persecute each ether, religions
condemn each other and individhals quarrel because they do not know each other, -We determine in our own
minds what is right and what is wrong and then seek to force our conclusions upon our fellow creatures.
This is a mission of the institution of Freemasonry to make men know each other, understand, respect and
sympathise with their fellow creatures and to grant to all the right of self-determination and liberty of
conscience. —The Freemason.
Just Starting
When a newly-made Brother is raised to the Degree of a Master Mason, he is apt to feel that he is a finished
Mason. As a matter of fact, his experience has only just begun. He has received the tools and equipment of a
Mason, and their uses have been explained to him; now he is expected to apply the principles of life and
conduct which have been inculcated during his apprenticeship and his services as a F.C.
The ceremonies, the lessons and lectures of Masonry are the school which fit men for practical Masonry, a
life of service and performance. These things are not the end but the means. Conferring degrees is like
making shoes. Shoes are of no use until you wear them, and degrees are of no benefit until you apply the
principles they inculcate.
In the orders and pleasures of the Lodge work, we are apt to exalt the ceremonials to the first place and to
worship the form rather than the substance. When asked what our Lodge is doing, we mention the number of
initiates added to the Lodge, forgetting the real service to humanity which, as Freemasons, we are expected
to render, and which is the only justification of our profession.
Spreading the light by bringing new and promising material within the range of its influence is worthy and
commendable, but that is only elementary Masonic work. Looking after those who are in the Lodge,
stimulating and encouraging their interest, is quite as essential as the initiating, passing- and raising of new
recruits.
No Mason "graduates" until he is dead, and he may not graduate with honour even then.—The Freemason.
The Blessing of Masonry
Masonry as a progressive science dates back through the centuries. With brotherly love and friendship it has
bridged the river of strife and moulded into one solid unity charity, wisdom and faith, which all good Masons
cherish deep in their hearts. It has weathered the elements of time and conquered the forces of prevailing
obstructions until today it mounts supreme and joins hands with our nation supporting liberty and
enlightenment.
From time immemorial it has greeted man with outstretched arms welcoming him to its honourable and
benevolent bosom of honesty and justice. It has taught the attentive ear the sweet melody of honour and
faith, it has cherished the weary heart along its tragic span of life and soothed the aged when he was
approaching the grave.
For the Mason who has the profound and sincere principles of Masonry deeply inscribed in his heart, it has
never failed to pay it reward in full measure, pressed down and running over. Man's brow may be etched
with care and worry, .yet Masonry is endowed with that sublime quality that brings united comfort and
blessing to mankind.
Yet, it is passing strange that notwithstanding the valued truth which Masonry teaches, man will err. We go
about our daily toil from day to day and too often take offence at some minor fault of man; sometimes we
seem to be void of forgiving, sometimes we ourselves offend in the midst of a splendid opportunity to
exemplify the teaching of Masonry. We do not always elevate our minds and thoughts to that exalted science
of purity and benevolence. As time passes and the years go drifting by, these little errors of man that greet us
day by day are only as atoms in the fleeting moments of life. Let not our minds descend upon the minor
errors of man which come today and are gone with the setting sun. We are here but a short time.
Man comes forth today as a flower and tomorrow he withers away; then let us apply the true law of Masonry
and forgive a brother of his little mistakes of life. As the sun rises in the east to pour out its blessing upon the
day, so ought every good Mason to open his heart each day and spread the blessings upon mankind that
Masonry has placed in him, so that when our journey through this vale of tears has drawn to a close, the
curtain on the stage of life has began to lower, and the compasses have surveyed our actions through life,
may we be able to inherit that little spot in the valley with the true admission that we have lived well, and
with adoration from youth to old age. May our light so shine after we have departed that its beautiful
reflection upon earth may characterise the noble and sublime teachings proclaimed through our great and
honourable fraternity. Bro. H. M. Strecker—The New Age.
AUCKLAND
AGED MASONS' CHRISTMAS PARTY.
Held in the Masonic Building, St. Benedict's Street on December 5, the annual Christmas Luncheon was a
happy function attended by about 300 Masons who because of age or infirmity are unable to attend Lodge
meetings.
Presiding over the gathering was the Chairman of the Auckland Almoners' Association, W. Bro. G. F. K. H.
Betham P. G. B. B., who called on V.W. Bro. Calder P. G. C. to ask a blessing on the proceedings. Apology
for absence was received from His Worship the Mayor of Auckland, Bro. Dr. R. G. McElroy, who was
engaged on Council affairs.
Guests of honour were the Grand Master, Most W. Bro. John A. Redwood, and Mrs. Redwood. Also present
was Rt. W. Bro. Leslie A. Lincoln Prov G.M. Mrs. Lincoln was as usual, among the willing band of lady
helpers. Following the Loyal Toast the Chairman proposed the toast to the Most W. the Grand Master who in
reply said he was honoured to be lunching with the aged Masons including so many distinguished brethren
who had served the Craft faithfully and well in their more active years. Special mention was made of a
number of brethren who had been prominent in the formation of the Almoners' Association of which the
Grand Master himself has been an office-bearer for many years. Seasonal greetings were then extended by
the Grand Master to all Freemasons and their families.
Most W. Bro. Wilfrid W. Wright P. Pro. G.M., Patron of the Association, said that a Patron was merely an
ornament or model and at 87 years of ,age he should not be expected to be a working model by being called
on to speak. Never-the-less, in welcoming the guests he gave a practical working demonstration of how to
say something worthwhile while entertaining his audience with his quips and sallies.
In handing the Chairman a cheque from Grand Lodge by way of annual grant to the Association, Rt. W.
Leslie A. Lincoln Prov. G. M. spoke of the work of the Almoners in which he has long been keenly
interested.
The Chairman's invitation to holders of 50 year jewels to stand brought a response from over twenty
members of "The Old Brigade." A Dutch auction starting at a hundred to discover the oldest Mason present
resulted in the honour going to Bro. Charlie Palmer, aged 96, of Lodge Manukau No. 24 who was called on
to cut the Christmas cake. Once again the cake had been made and kindly donated by Mrs. Farmer, wife of
Bro. Farmer. As usual it was an artist's job inside and out, the motif of the iced decoration this year being an
Almoner's purse and heart.
The musical programme arranged by Bro. Sid Keesing of Lodge Titirangi No. 204 was bright and varied and
included a number of Auckland's leading artists.
The action of the artists in giving freely of their
time and talent to entertain the aged Masons is
warmly appreciated by the Almoners and their
guests.
The Chairman expressed thanks to the Artists and
to all who had assisted in making the gathering
such a success. These included W. Bro. John
Rhodes, Chairman of Auckland Masonic Building
Ltd., for use of the building, Mrs. Archer and her
team of lady helpers, the firms and individuals
who had generously donated the good things for the lunch, W. Bro. G. F. H. Forsyth who keeps in touch with
the donors each year, Bro. Knaggs for a complete supply of flowers and Mrs. Somerville for arranging them
on the tables, St. John Ambulance Association, City Traffic Department, car owners, parking attendants and
ushers who assisted in getting the guests to the gathering.
The party closed well on in the afternoon with Auld Lang Syne and the reciting of the Closing Ode by Rt. W.
Bro. John Dick P. G. W., Chaplain to the Almoners' Association.—W.R
RUAPEHU
DISTRICT GRAND PRIORY OF ELGIN
An event of outstanding importance and interest amongst Knight Templars in New Zealand, took place in the
Manawatu Kilwinning Temple, Palmerston North, on the 24th September 1966, when the new "District
Grand Priory of Elgin," so named after the Grand Master, the Earl of Elgin and Kincardine, was Erected and
Created in the presence of some two hundred K.T.'s from all parts of New Zealand. The District Grand Priors
of both the Northern and Southern Districts were present.
The Manawatu Preceptory opened at 4pm, and after receiving visitors received V. Eminent Frater R. W. L.
Wood, District Grand Prior of New Zealand Central, and his Officers. V.E. Fr. Wood then opened a District
Grand Priory and explained the purpose of the meeting. V.Fr. F. G. Northern, District Grand Secretary read a
message froth the Grand Master, and the Warrant from the Great Priory of Scotland, setting out the new
District, after which the "District Grand Priory of Elgin" was erected and Created in accordance with ancient
custom.
The Installation of V.Eminent Frater W. G. Ranson, Hon. G. Mar., P.D.G. Sub-Pr., as District Grand Prior,
and the Installation of the Officers was proceeded with. Assisting with the ceremonies were V.E. Fr. K. L.
Freeman, and E. Ballinger, P.D.G. Prs.; Em. Frs. L. J. Purdie, D.G. Sen., and H. H. Waugh, D. G. Prelate;
V.Frs. F. G. Northern, D.G. Sec., T. A. Dawkins, D.G. Mar., C. Bartlett, D. G, Cham., N. W. Styles, D.G. A.
de C., and J. H. Wallace, P.P., Trumpeter.
The ceremonies were conducted with accuracy and precision, in keeping with the aims of the Order, and to
the inspiration and delight of all present. The new District comprises the Preceptories of Tairawhiti, Hawkes
Bay, Manawatu, Wanganui, and Taranaki, and the Officers are V.Em. Fr. W. G. Ranson, D.G. Prior; V.Frs.
G. L. Pacey, D.G. Sen.; W. B. Turvey, D.G. Sub-Pr.; R. Hoyle, D.G. Con.; H. J. Dalzell, D. G. Prelate; Fr, J.
McGregor, D.G. Secretary; V. Frs. L. M. Clark, D.G. Mar.; T. H. Robson, D.G. Treas.; R. W. Lints, D. G.
Alm.; E. S Baker. D.G. Her.; L. H. R. Crosby, D.G. Beauc.; T. O. Robinson, D.G. Br. V.B.; E. J. Elliott,
D.G. 1st. A.D.C.; and R. A. Westwood, D.G. 2nd. A.D.C.
Whilst the ceremonies were in progress the ladies present, also from all parts of New Zealand were
entertained to a talk on Pawnbroking by V.E. Comp. S. J. Parkes, and a demonstration on Furs by V.E.
Comp. F. Everson. They then joined the Fraters for a cocktail hour and dinner. The Toasts were of a
particularly high standard, that of the "District of Elgin" being proposed by V.E. Fr. R. W. L. Wood, who
offered his congratulations to V.E. Fr. W. G. Ranson and his Officers, and wished the new District every
success. V.E. Fr. Ranson suitably replied, mentioning particularly the guidance and assistance received from
the Central District, and also the immense amount of organising and work done by Fr. J. McGregor, the
District Grand Secretary. V.Fr. G. L. Pacey proposed the toast to the Ladies, and presented Mrs. Ranson,
who ably replied, with a sheath of flowers. The toast to the visitors was in the hands of. V.Fr. W. B. Purvey,
and was replied to by V.E.Fr. A. Burns (N.Z. North), V.E. Fr. N. S. Kirby (N.Z. South) and Em.Kt. P. D.
Ramsay (English Constitution), and some of the visiting Preceptors.
The establishment of a new District is something unusual amongst Masonic Bodies, and the Officers of this
new "District Grand Priory of Elgin" enter upon their duties with confidence and the goodwill of the
members of the Preceptories concerned. Contributed W.G.R.
WELLINGTON
WELLINGTON NOTES
A memorable event in the history of the 1958 Masters' Association occurred recently when 45 members and
their wives and families attended divine service at Titahi Bay where W. Bro. Rev. John Walton PGP is
Vicar. After tea members attended Evensong and afterwards a social hour at the Vicarage. It was W. Bro.
Walton's birthday and thanks and congratulations were given on behalf of all present by the Association
President, W. Bro. Dudley Abbott. It was pleasing to have several Wairarapa members and their wives
present and all who attended were delighted with the informal atmosphere and appreciative of the manner in
which W. Bro. Walton and Mrs. Walton had entertained the large gathering. It could well be that this
becomes an annual event.—W.N.S.
CANTERBURY
The Provincial Grand Lodge of Canterbury Almoners' Association held their annual Christmas Parties for the
Aged and Infirmed Brethren. The Christchurch Party was held in the Refectory of the Masonic Hall,
Gloucester Street, on the afternoon of Saturday, November 26th when approximately 160 Brethren were
present. The proceedings were opened by M. W. Master J. S. Hawker P.G.M. who complimented those who
had arranged the Party and everyone was pleased that he had managed to return to Christchurch from
Auckland in time to be present. V.W. Bro. I. N. Tie; Asst. Prov. Grand Master also expressed his pleasure of
being present on behalf of the Prov. Grand Master Rt. W. Bro. J. W. Vivian who was still in Auckland.
Our thanks go to the ladies who had assisted at the tables and serving the afternoon tea etc. also to those who
had given their talents in the entertaining of the assembled Brethren and not forgetting those Brethren who
had used their cars to collect some of the old Brethren who otherwise would not have been able to be present.
Amongst those who attended the Party apart from those already mentioned were:—M.W. Bro. Arthur A.
Cavell, P.G.M. Rt. W. Bro. Alan F. Fisher, Past Dep. G.M. W. Bro. D. P. Munro P.G.D. and W. Bro. James
Wallace D.G.L. Secretary. Apologies were received from Rt. W. Bro. George Jobberns, D.G.M. and Rt. W.
Bro. J. W. Vivian Prov. G.M. W. Bro. Trevor Ritchie acted as M.C. at the gathering.
At Timaru, W. Bro. S. A. Jordan, the Association's Representative arranged the Party for those in the Sth.
Canterbury area. This was held on Saturday, December 3 in the Refectory of the Masonic Hall, Bank Street.
Here again was a record attendance of approximately 130. Bro. B. T. Carpinter, the newly elected President
of the Association accompanied by W. Bro. W. A. Glading P.G.A. attended this function on behalf of the
Executive. They were welcomed by V.W. Bro. Thomas T. Slade, who expressed his pleasure at their being
present. Again we express our grateful thanks to all those who assisted at this gathering also those who gave
the entertainment.
Our sincere thanks go to the Canterbury Masonic Charitable Trust who are responsible in financing these
Parties and giving joy to those who are able to attend and meet old friends which is undoubtedly the
highlight of these gatherings. H.G.R.
SOUTHERN CROSS LODGE NO. 6
At the installation meeting of Southern Cross Lodge No. 6 at Kaiapoi, reference was made to the close
association of the Lodge with V. Wor. Bro. I. Tie's Lodge which is Lodge of Unaminity No. 3. These two
lodges played an important part in the early history of the Craft in Canterbury, and it was mentioned by
Various speakers that they still have a close affinity.
V. Wor. Bro. Tie Asst. Prov. G. Master conducted the proceedings at the installation of Bro. Leslie William
Humm and was assisted by the officers of Provincial Grand Lodge. The Board of Installed Masters was
conducted by V. Wor. Bro. G. Hirst P. Asst. Prov. G.M.
The ceremony was attended by M. Wor. Bro. J. S. Hawker P.G.M. and a number of other officers of Grand
Lodge.
In the refectory, the toast of The Worshipful Master was proposed by Wor. Bro. K. J. Carpenter, who made
an interesting and attractive speech. He said that when a Mason has attained to leadership — to a position
above the rank and file—more is expected of him; more of sincerity, more of tolerance, more of all those
aspirations, which feed the flame of high resolve. Quoting from an article in the N.Z. Craftsman in 1925,
Wor. Bro. Carpenter said that the confidence that has raised a man to the chair of his Lodge is hard won and
quickly lost. The repository of that confidence must never fail. Having attained the height of his ambition, he
had laid upon his own shoulders the burden of success, and his very title is a continuing promise which he
must never for one moment fail to honour.
It is just that he should be judged by so unrelenting a standard. His words are no longer regarded by the
brethren as statements, — they are accepted as truths. They are received almost without personal scrutiny or
judgment — received in the calm trustfulness that the holder of such an office will not be found wanting. He
has acquired the obligation to maintain and promulgate the highest tenets of Freemasonry.
Wor. Bro. Carpenter said that he felt sure that Wor. Bro. Humm would bring all the necessary qualities for
the advancement of the Lodge, and the carrying out of the duties of Master. He said that the Lodge had
chosen well, and he expected Wor. Bro. Humm to have an interesting year. —A. F.
At the meeting of Prince of Wales Royal Arch Chapter No. 31 on December 15th, Forty Year Royal Arch
Service Jewels were presented to R. E. Comp. A. F. Fisher and V. E. Comp. A. H. C. Cavell, who are two of
the senior members of the Chapter, both having joined in October 1926. R. E. Comp. Fisher was First
Principal in 1934 and V. E. Comp. Cavell in 1940. R. E. Comp. Fisher was Grand Treasurer of Grand
Chapter in 1938 and 1939.
There was a large attendance of Companions to witness the presentation, including many high ranking Grand
Lodge and Grand Chapter officers. The presentation was made by R. E. Comp. L. D. J. Smith, Grand
Superintendent of Canterbury, on behalf of Grand Chapter.
R. E. Comp. Smith paid a tribute to the work of the two Companions, especially in Craft Masonry. R. E.
Comp. Fisher holds the rank of Past Deputy Grand Master in Craft Masonry. V. E. Comp. Cavell is a Past
Grand Master in the Craft and is also President of the North Canterbury United Board of Enquiry and of the
Canterbury Masonic Charitable Trust. R. E. Comp. Fisher is Vice President of the Board and is a former
Vice President of the Trust. He is also the senior Past Principal of Prince of Wales Chapter.
This was only the third occasion on which Forty Year Jewels have been presented to members of Prince of
Wales Chapter, and the first occasion on which more than one has been presented. It was also the second
occasion on which a Forty Year Jewel has been presented to a Past Grand Master who is a member of Prince
of Wales Chapter, the first being the late V. E. Comp. C. S. Thompson, who was V. E. Comp. Cavell's
immediate predecessor as Grand Master.
The Grand Superintendent referred to the close connection between Craft Masonry and the Royal Arch and
reminded Companions of their duty to their Craft Lodges.
V. E. Comp. E. J. Woolf who was also due to receive a Forty Year Jewel at this meeting was unable to be
present owing to a prior Masonic engagement out of Christchurch. R.H.
Obituary
Late V. Wor. Bro. G. T. Grover
"Freemasonry in Canterbury lost one of its grand stalwarts with the death of V. Wor. Bro. G. T. Grover
P.G.D.C. at the age of 81. V. Wor. Bro. Grover was Master of Lodge Shirley No. 263 in 1940 and
throughout his 37 years of membership there was seldom a meeting when he was not in attendance and his
hand of friendship will long be remembered by all.
"In 1956 he was appointed Grand Steward and in 1961 his services to Freemasonry were recognised with his
appointment to the office of Past Grand Director of Ceremonies. V. Wor. Bro. Grover was also a Past
Principal of the St. Augustine Royal Arch Chapter No. 1, and a foundation member of Shirley Royal Arch
Chapter No. 86 in which he occupied the chair of 1st Principal in 1958. He was a Past T. ILL. Master St.
Augustine Cryptic Council No. 1 and in Supreme Grand Chapter he held the rank of P. G. Treasurer. His
services to Freemasonry were outstanding and his passing is a great loss to the Craft in general and to the
Canterbury Brethren and Companions in particular."
SOUTHLAND
The first "Christmas" meeting of the Southland Lodges was held on 1 December, when the opportunity was
taken by the Provincial Grand Master to pay an official visit to Lodge Southern Cross No. 9, Invercargill.
Closely following the exodus of Southland Freemasons bent on attending the Annual Communications
recently held in Auckland, and quite a number remaining in the North Island on holidays, it was not
surprising that the attendance of craftsmen was somewhat less than usual. However, 18 G.L. Officers
accomplied the Provincial G.M. into the Lodge for the purpose of paying an official visit, not only to observe
how well the Master Masons could carry out the ceremonial of a first degree, but also to take the opportunity
to invest Wor. Bro. Tom Lawrie with his patent of office was most effectively carried out by V.W. Bro. Alex
Walker, P.G.D.C. The investiture of W. Bro. E. J. Jordan as Grand Std Bearer was undertaken by one of his
own lodge members, V.W. Bro. F. K. Knox. P.G.D.C. The refectory proceedings which followed were a first
class effort to make it a real "Christmas" meeting. Dressed as shepherds, armed with a crook in one hand and
a live lamb under his arm, the leading chorister, followed by twenty brethren perambulated the refectory
singing well known carols. Later in the proceedings the brethren joined in singing carols by candlelight. It
was a most enjoyable evening and Lodge Southern Cross is to be congratulated on its special effort to
observe the Festive Season in the good old fashioned style.
Members of the St. Andrew Royal Arch Chapter were favoured with an official visit by the Most Excellent
Comp; P.A. Kusabs, G.Z. on the occasion of their recent installation ceremony when Ex. Comp Eric P.
Youdale was enthroned as First Principal, Ex. Comp. F. L. Malcolm as Second Principal and Ian L.
Broomhall as Third Principal, For such an occasion there was a large attendance of Companions to greet
their Grand "Z". Visitors were present, not only from the Southland Province, but also from places far distant
from Invercargill. The installing Principals were Rt. Ex. Comp. P. R. Install, Grand Supt., Rt. Ex. B. J.
Perkins, P.G.Supt. and V. Ex. Comp. F. C. Piney, P.G.S.N. and were assisted by V. Ex Comp. W. J. Spittle,
P.G.D.C. and it will go down in history as being one of the best ceremonials the Chapter has ever
experienced.
The address by the Grand "Z" was one the highlights of the evening and together with an excellent social
hour in the refectory it was no doubt the cause of remarks by the companions to the effect that it is a pity that
we do not get more visits from those in command of Royal Arch Freemasonry in New. Zealand. It could
honestly be said that undoubtedly the appointment of Most Ex. Comp. H. L. Smith as Grand "Z" was another
boost and the Compardons are looking for more.
The first official visit of V. Ill. Bro. A. C. Ford, Sovereign Grand Inspector General, N.Z. South, was made
to his own Chapter, Murihiku, No. 36. on the occasion of the Christmas meeting and it will go down as being
the best attended meeting ever held. The main reason was the official visit of the M.W.S. of Eastern
Southland Chapter No. 199, Ex. & Perf. Comp. O. D. Wilkes, together with his Officers and an appreciable
number of Companions, In fact it could be regarded as an invasion. Visitors were also present from
Canterbury and not a few from Otago, all eager to watch the ceremonial work of the youngest Chapter in this
territory, probably in New Zealand, and they were not disappointed. The ceremonial of prefecting a well
known Southlander was carried out in a manner well worthy of Southland trained personnel and was
favourably commented upon by all present. Then followed the social hour in a refectory decorated to a very
high state of perfection. It was a source of great joy to see floral decorations carefully arranged by the ladies
who undertake this work year by year. It is no wonder that the Christmas meeting of Murihiku is so well and
favourably known throughout New Zealand. Carols, by candle-light, the cutting of the cake provided by the
M.W.S. the delightful supper provided by the stewards and the presence of the S.G.I.G. coupled with such a
host of visitors ensured a very successful function. To make it complete, it only requires the wishes of the
Companions, that all should have a Happy Christmas, to be realized, and it is sincerely hoped that this will
evenuate.
Immortality, A Cardinal Foundation Of Freemasonry
The immortality of the soul, the belief in the continued spiritual existence of man after death, is one of the
cardinal doctrines of Masonry. The belief in immortality is inseparable from the belief in God, hence we find
that throughout our religious records, from the very chapter on the creation of man, this doctrine is either
implied or distinctly expressed. In proposing the immortality of the soul as the theme of this article, I do not
intend to trace the historical development of this most important doctrine, nor to enter the field of speculation
regarding the precise nature of the future state, but simply to illustrate this grand truth of such arguments as
are directly furnished by a human nature itself — arguments which common sense must acknowledge to be
self-evident, and to which even the materialist and sceptic must give consent, however reluctant. As Job
says: "Surely there is a spirit in man, and the breath of the Almighty gives them understanding." Man is
created in the image of God, and consequently, in his spiritual nature and faculties, presents unmistakable
marks of immortality. Why is there a restlessness in the human mind which no acquisition can allay? Why is
thought for ever enlarging its horizon? Were men destined to live only in this world, his desires and powers
would have been fitted wholly for this world. But now, he delights in discoveries which have no relation to
his existence on this planet; he calls science and art to his aid, not merely to render life comfortable, but to
assist him in the most remote researches, Does such a mind carry with it no proof that it is destined to wider
spheres of experience? Were this world everything to man, his longing would not stray beyond its brief span.
The human mind is not limited to objects of sense. Rather, by cultivation of pious sentiments, may it be
raised to an intimate union with the Divine Being. Piety necessarily takes this form of desire for near-
communion with the infinite Being in a future, better, endless existence — and what else do all these
aspirations indicate but the reality of a future state?
We have another indication of man's future life in the moral sensibility which God has imparted to his soul.
The human mind, notwithstanding its frequent aberration, has something in it congenial with excellence in
the lights to hear and read angelic worth and greatness of character. It loves to conceive of more perfect
forms of human nature than real life exhibits. To this propensity poetry and fiction are indebted for their
origin. Especially when the mind has been refined by the practice of goodness does it naturally represent to
itself a beauty of virtue, such as has never been attained on earth. This delight in goodness, this thirst for
perfection with which the human mind is instinct, is full of promise.
The man of piety, refinement and sensibility, finds himself, as it were, in accord with universal nature. Every
scene, every season, touches some spring in his heart. The stream, the mountain, the ocean, the clouds, the
distant constellations, all speak to him in a language that he understands. There is something in him akin to
all this beauty and sublimity that gives him a claim to property in the whole creation. There is especially in
the soul a sensibility to the grand and awful scenes of nature. Whatever bears the impress of infinite majesty,
whatever is too vast to be grasped by the senses, brings to the heart a mysterious delight. The storm, the
thunder, the raging ocean, fearful as they are, still awaken a solemn pleasure, for they speak to us of almighty
power, and accord with our love of greatness. This sensibility to whatever is great and fair in universal nature
seems to attest the glory of the human soul and to point it to a sublime destiny. Why has God placed a man
within this boundless theatre revealed around him this endless creation, touched his heart with the love of
beauty and given this delightful and awful interest in all that meets his eye, if he is merely a creature of the
earth, soon to shut his eyes on these majestic scenes and to be buried for ever in a narrow grave?
But there is another and more decisive indication of future life, which is furnished us by human nature — the
capacity which man actually possesses of attaining to greatness of character. While, in general, falling far
below the perfection he desires, he is yet sometimes seen to ascend to a sublimity of virtue which does
honour to his nature, and proves that it was framed for heaven. We discover in history and real life persons
not merely faithful in their regard to the prescribed duties of life, but who are also filled with a
disinterestedness of character, a sublime goodness, which outstrips what is positively demanded, which is
prodigal of service to God and man, overflowing with sacrifices and sufferings in the cause of duty. These
great examples show us what many may become and what he is destined to be. These are lineaments of a
noble nature, marks of a sublime destiny. If we see that a man deserves the sublime name of Mason,
fulfilling all the duties and obligations as a Mason actually, not merely in theory, but also in life; when we
sometimes see human nature manifested in these forms, great temptations and calamities calling forth great
virtues; when we see the human countenance brighten with the expression of magnanimous affection, and
feel how lovely and how glorious may be humanity, can we believe that the soul of man, gifted with such
capacity, is created only for a day? Can we think that great Masons, men who have thrown such light on the
past that it yet illumines the present, were but meteors, extinguished as soon as kindled, in the midst of their
glory? Why were such capacities of sublime character given to a being of so humble a destiny?—Rabbi H.
Geffen —Masonic Craftsman.
Regalia, constitutions other than N.Z., available from
Regalia House
NORTH DAKOTA
Proceedings of the 76th Annual Communication of the Grand Lodge, A. F. & A. M. of North Dakota. Grand
Forks, June 14-16, 1965.
Grand Master, presiding: M.W. Bro. J. A. Sakariassen
Grand Master, elected: M.W. Bro. A. P. Underdahl
Grand Secretary: R.W. Bro. C. E. Miller
Grand representative of N.Z.: W. Bro. H. E. Schneider
Grand representative at N.Z.: R.W. Bro. H. W. Jackson. P.Prov.G.M.
120 lodges, 12,980 members, net loss 295.
All Brethren in the jurisdiction receive the North Dakota Mason, the cost being defrayed by a five cent
subscription from each lodge in respect of each member, "This new publication has had a great effect on
North Dakota Masons, many of whom reside in other areas of the country and have had no word of the
doings in other areas of the country and have no word of the doings of Grand Lodge or of their own
constituent lodges for a long time." Six issues are to be published this year.
The Grand Master said: "North Dakota established a Grand Lodge Library early in its existence when library
facilities were in great need. We have attempted to maintain a research and public library to this day even
though to-day these needs are being met by High School, College and Public Libraries. Schools are required
to maintain a modern and complete Library in order to be accredited, and Public Libraries are adequately
supported by local tax levies, gifts and endowments. Use of the Grand Lodge Library has diminished and
costs have expanded to such an extent that I felt a study should be made." He had accordingly set up a
committee to study the matter. The library is a small one of 20,00 volumes: it has been decided to reorganise
it on a fully Masonic basis, but no decision has yet been made as to the disposition of non-Masonic material.
WISCONSIN — 1965
Proceedings of the Grand Lodge, Free and Accepted Masons of Wisconsin. June 8-9, 1965, Milwaukee.
Grand Master, presiding: M.W. Bro. L. A. Stocking
Grand Master, elected: M.W. Bro. W. J. Kahlenberg
Grand Secretary: R.W. Bro. P. W. Grossenbach
Grand representative of N.Z.: W. Bro. E. C. Rusten
Grand representative at N.Z.: R.W. Bro. W. J. Dawson P.Dep.G.M.
304 lodges, 59,015 members, net loss 1,151.
Some remarks of the Grand Master about the Masonic Home show trends which are also observable
elsewhere: "The Home was established in the 1920s as a result of the generous van Brunt gift. It was
intended to be a HOME for aged Masons, their wives and others of Masonic relationship. During the last
twenty years an average of one hundred guests has been maintained. Less than twenty years ago, as was
expected, the men outnumbered the women. The situation is now reversed. In the 1920s the average age was
approximately twenty years younger than the average age of approximately eighty-five years to-day. The
cost per guest in the 1920s was less than one thousand dollars per year, whereas now it is approximately four
thousand doolars per year. In the last ten years, the Home's costs have quadrupled. It is becoming less and
less of a Home and more and more of a hospital for personnel and facilities." Although costs have to be
studied carefully, it is noted that the Wisconsin Masonic Foundation, a tax-free charitable foundation which
exists for the purpose of receiving and disbursing charitable tax-exempt gifts to the Home, now provides
assistance of the order of at least fifteen thousand dollars a year. The assets of the Foundation are now over
one hundred and seventy-three thousand dollars. Substantial contributions come also from the Order of the
Eastern Star.
There is a long and information report from the Committee on Foreign Correspondence, but it is selective
and New Zealand does not appear in it.