The Next Generation of Freemasons
Modern Freemasonry owes a very great deal to the few generations which immediately precede our own.
Essentially a conservative institution, we adhere to values which are increasingly questioned in the modern
world, and to manners and customs which are more and more being simplified and replaced in the modern
world.
It has to be faced that the Craft, like a religious system Cad in its practice become out of tune with the
thought of the modern world, and that it may need modification and change. No human institution is perfect,
and unless anything is perfect, there is a case for change.
Change must be embarked upon with caution, as it is in all major institutions, and the founders of the Craft in
their great wisdom have shown us exactly how far change ought to be. Change must fall short of change in
the body of Freemasonry: in other words, it must not change the essential character of the Craft. Much that is
traditional and accepted and even individual and distinctive may not go to the root of Freemasonry. There
may very well be a case for changing some of it. But the same strict caution must always be exercised in this
matter as in other Masonic matters: we must not damage the fabric.
Freemasonry after all is a peculiar system of morality, veiled in allegory and illustrated by symbols. The
system of morality is one upon which all good men agree: this cannot be changed. The allegory of the Craft
is an inherent part of it, and so are our symbols.
There are already so many major but nonessential differences in minor practice among the Grand Lodges
with which we are in fraternal relations that we should be no more inhibited in our attitude towards change
than for example Some of the great Christian churches which today, not content any longer with simply
praying for the reunion of Christendom, are actively working towards it.
The upbringing of a boy to manhood today is quite substantially different from the upbringing his
grandfather had. In some ways he faces life much faster, he is earlier in his intolerance of controls, he is
economically and therefore to an extent socially independent at an earlier age.
We have had depressions and wars and social upheavals, and the attitudes of race to race have changed
dramatically.
What appealed to a young man in the time of Pitt and Fox, of Gladstone and Disraeli, may appear merely
stuffy and trite to the young man of the same age in the modern world.
That does not mean that there has been any change in attitudes towards the dictates of Truth, of Honour or of
Virtue. It does not mean that the young man of today is any less well equipped or any better equipped to
consider and accept the responsibilities of membership of the Craft than his grandfather or his great
grandfather was. It does mean that there are differences, but that they are differences which do not affect the
essential core of Freemasonry.
Losses of membership and falling away of attendance are major preoccupations with many of the Grand
Lodges, Some Grand Lodges, like our own, are organised on essentially the pattern of the United Grand
Lodge of England, the Grand Lodges of Ireland and Scotland. Others, particularly in the United States of
America, countenance and aid the development of a sort of Masonry for the family, recognising quasi-
Masonic institutions for women, for girls and for boys. It is very questionable whether this recognition, as it
is organised, in any way detracts from the integrity of the Craft as we know it, and it does make possible
such enterprises as joint benevolences; it does avoid some of the charges of selfishness which may be laid
against us in the modern world, where not only women but boys and girls are emancipated to the point of
being able to go out in the evening unescorted. This was scarcely the case in the early days of British Free-
masonry: society, we repeat, has changed dramatically.
Some, indeed many overseas Grand Lodges go in for what we perhaps correctly but perhaps erroneously
regard as stunting: open-air meetings, recorded music, dramatic presentations, joint meetings with the Order
of the Eastern Star—though these are not meetings at which a lodge is opened. It is doubtful whether these
activities have much effect on membership or attendance, but it is true that they are indicative of an attempt
in that direction.
The rule against solicitation has been under fire in a number of jurisdictions. We regard it as most important,
but our view is not universally held. The view expressed recently that the lodge which is doing its job, in
which care for the interests of the Brethren and regard to the precise performance of Masonic duties are
dominant, does not lose members, simply draws attention to the proposition that when observances become
purely social and symbolic they tend also to become perfunctory, and perfunctoriness never held anyone's
imagination.
We doubt whether there is anything much wrong with the Craft in this jurisdiction in those lodges where
Masonry is taken seriously, where the drama and the ceremony and the ritual and the observance are no more
than the expression of the concern which each man has for his Brother—a real concern which finds
expression usually in time of need, but is nevertheless to be relied upon. But we should nevertheless from
time to time examine the Craft in the modern world, and see whether an institution which to our sons may
begin to appear a little Victorian and middle-aged, may not to our grandsons appear to be an anachronism
and too far from their own experience to have very much attraction.
The favourable opinion which the candidate must preconceive of the institution must, after all, be formed
before he comes within the fold.
Correction
The Obituary Notice of Bro. Henry Ali Kew which appeared in the March issue of this journal recorded his
death "in his late seventies", which was a regrettable error; it was in his late sixties.
The genial Henry would have been amused, but we are not when we realise that an unnecessary decade was
thus added to the age of his schoolmate, the other "Henry" mentioned in the article.
The writer is mortified and repents in dust and ashes.— W.H.V.T.
ENQUIRY NOTICE
WANTED to complete my set. Copies of the Proceedings of the Grand Lodge of New Zealand for the
following years— 1891-1895, 1900, 1904, 1905, 1911, 1913, 1914, 1915. 1917, 1922. Will anyone who
could spare these, or any of them, kindly communicate with W. H. V. Taine, 6 Laurie Avenue, Parnell,
Auckland.
CHANGE OF ADDRESS-"CRAFTSMAN"
Journals bearing the following addresses have been returned to this office marked "Gone, no Address".
Should any Lodge Secretary or Brother know the present address of any of these Brethren, we would be
pleased to receive their advices.
W. G. Collard, 138 Hendon Ave., Mt. Albert, Auckland.
N. E. Colville, Main Road, Porirua.
R. M. Hale, P.O. Box 195, Tokoroa.
Francis Hamilton, Contractor, Okaihau,
D.. H. Jaffe, South Head, RD., Helensville.
A. W. Mair, Section 1, R.D., Whakatane.
H. Puch, Flat 3, 9 Havelock St.,
Birkenhead.
W. H. C. Warhurst, P.O. Box 38, Milford
Sound, Te Anau.
B. L. Mander, 1 Atkinson St., Kawerau.
V. H. Morris, Arbuckle Rd., Hastings.
Symbolism of Cryptic Degrees
The authorised ritual has its own explanations or interpretations. There are these admonitions or lessons, one
for each of the Cryptic Degrees. In the degree of Royal Master there is a SPIRITUAL ADMONITION. In
the degree of Super-Excellent Master -there is an HISTORICAL ADMONITION. The key words to these
lessons are the significant words—true words—of these degrees.
The ALPHA and OMEGA of man is found in the Creator or Architect who brought him into being. Man's
worldly span is quite brief when surveyed or measured by the infinite breach of time and space in God's
universe.
The OPERATIVE ADMONITION found in the Select Master's Degree is this: The chosen ones are to work.
When we look at the Altar in this degree we are reminded that we are to use the trowel to build, the sword to
defend and the Bible to be a lamp unto our feet.
Freemasonry contains many lessons and admonitions. The interpretations of the Cryptic Degrees, like all the
rest, remind us that we are Builders . . . Builders of Spiritual Temples, Builders of Brotherhood, Builders of
Society, and Brethren in spirit of the Builders who have preceded us through the ages.
The Grand Master In Auckland
At his express desire the Brethren of Auckland assembled to receive the Grand Master, MW. Bro. John S.
Hawker, at the regular meeting on the 24th March of the United Masters Lodge, No. 167, of which he has
been an Associate Member for some time.
This, no doubt, was by way of recognition of its out-standing services to the Craft, particularly in the last
year or two, and perhaps also of the fact that it has the largest membership of any Lodge in the Dominion,
and is the second largest Research Lodge in the world.
It was an outstanding event for several reasons. The attendance of Masters and Brethren from nearly all the
Lodges of the District, the presence of many Officers of Grand Lodge, including several from the south, the
appearance of a Distinguished Officer of the Grand Lodge of Alberta, Canada, and last, but not least, the
evident pleasure of the Grand Master himself in the warmth and sincerity of his welcome by the 400
Brethren who had come to do him honour.
It was, he was heard to say, the highlight of his experiences of such functions.
After his own reception by the Master, W. Bro. Henry Marks, P.G.S., the first duty of the Provincial Grand
Master, R.W. Bro. Leslie A. Lincoln, was to receive and fittingly welcome R.W. Bro. Edward Butcher,
P.Dist. D.G.M. of the Grand Lodge of Alberta, who later on was to present striking evidence of the interest
and fraternal regard of himself and his Brethren in our sister Dominion. R.W. Bro. Butcher is one of the
many Associate Members of the Lodge spread literally "over the four corners of the globe".
R.W. Bro. A. E: Edwards, Past Provincial Grand Master for New Zealand of the Irish Constitution, then
entered accompanied by his Officers and was received and welcomed, all the more warmly because many of
those present remembered that it was one of our Irish Brethren, R.W. Bro. George Gribbin, who was a
principal founder and first Master of the United Masters Lodge.
Following a report by the Grand Director of Ceremonies, V.W. Bro. R. A. Lincoln, the Brethren stood for the
impressive entry of the Grand Master, attended by some Bo Officers of Grand Lodge, many of them of high
rank.
Among them were M.W. Bro. W. J. Girling, P.G.M., and R.W. Bro. E. H. Bradstreet, P.D.G.M., R.W. Bro.
A. B. Christensen, P.D.G.M., and V.W. Bro. H. N. Pyne, Pres. Bd., G.P., both of Christchurch, V.W. Bro. J.
H. Beesley, G.C., of New Plymouth, R.W. Bros. J. A. Redwood, P.Prov.G.M., W. G. Webster, and C. K.
Wigglesworth, P.G.Ws., and the following Past Masters of the United Masters Lodge: R,W. Bros. H. R. A.
Vialoux, P.D.G.M., Arch. Burns and W. H. V. Taine, P.G.W.s, V.W. Bros. A. S. Oldham, G.C., J.P., Glenie,
Asst. Prov.G.M., F. A. Howarth, G.Lec., and R. F. Newton, C. G. Herdman and G. H. Robertson, P.G.Lecs.,
and W. R. Bazeley, P.G.Swd.B.
The Grand Master, in a short speech, expressed his pleasure and thanks for the splendid welcome of the
Brethren of Auckland, and referred with special appreciation to the support of so many Officers of Grand
Lodge.
The Grand Lecturer, V.W. Bro. Howarth, then addressed the gathering on a very appropriate subject:
"Early Days, and the Accomplishments of the Grand Lodge of New Zealand".
The Grand Master, in a gesture of unusual interest, took the opportunity of presenting to R.W. Bro.
Lincoln, the Provincia1 Grand Master, the Certificate of his appointment as the Representative at Grand
Lodge of the recently established Grand Lodge of India— an honour which he suitably acknowledged.
R.W. Bro. Edward Butcher then addressed the Master of the Lodge, as follows:
"On deciding recently to visit New Zealand, I felt it would be a great pleasure to make a presentation to this
United Masters Lodge, of which I am very glad to be an Associate Member. I spoke about it to M.W. Bro. A.
J. C. Lauder, Grand Master of the Grand Lodge of Alberta, and he at once expressed his hearty approval, at
the same time requesting me to convey his fraternal greetings and those of his Grand Lodge to the Grand
Master of New Zealand. M.W. Bro. Lauder then got in touch with R.W. Bro. Penman, P.D.G.M., who lives
in the same town; he has a hobby of making gavels for presentation to Lodges in various parts of the world.
"Bro. Penman most willingly consented to make the set of three. I now have very great pleasure in asking
you to accept for the use of the Lodge; they were made from the English oak of one of the first bank desks
brought to Edmonton many years ago.
"In our Lodges, Worshipful Master, we are taught that the Gavel was an instrument used by the operative
masons to square rough stones, to fit them for the use of the builders; but we as Free and Accepted Masons,
are taught to make use of it for the more noble and glorious purpose of divesting our minds of the
superfluities of life, the better fitting us for the use of the Builder eternal in the heavens."
The Master expressed the hearty thanks of the Lodge to Bro. Butcher for the extremely kind thought of Bro.
Penman and himself, and for their unique gift, which he assured him would be greatly treasured; it would
remind the Brethren always of the generosity and brotherly love of their fellow Freemasons, in far-away
Canada.
(The three gavels are beautifully made and finished, each bearing the appropriate emblem; they are enclosed
in a case of similarly fine workmanship, made by W.Bro. C. W. Monigatti of the Combined Forces Lodge of
Auckland.)
After the usual formalities, the Grand Master and other distinguished visitors retired. The customary
greetings of visiting Brethren were conveyed by W. Bro. Wallace Raine, Master of Lodge Waikowhai, No.
412, and heartily reciprocated by the Master, who then closed the Lodge.
IN THE REFECTORY
At his wish, arrangements were made for the Grand Master to meet and have a friendly chat with as many
Brethren as he possibly could before he took his seat at the table. In consequence the subsequent proceedings
were unusually cordial and enjoyable.
The Toast of the Most Worshipful Grand Master was proposed by the Master of the Lodge.
Brethren All, tonight it is my great privilege, indeed, the highlight of my Masonic life, to have the honour of
proposing the toast to our Grand Master M.W. Bro. John S. Hawker.
In approaching this toast I wondered how I should address myself to one who had attained the summit of his
chosen way of life, and as is my wonted custom I looked for inspiration in the V.S.L. In proposing this toast
therefore, I feel that I cannot do better than to quote from the Fifteenth Psalm, which next to the Twenty-
third in the most popular chapter in the Psalter. I quote:
Lord, who shall sojourn in Thy tabernacle
Who shall dwell upon Thy holy mountain?
He that walketh uprightly, and worketh righteousness
And speaketh the truth in his heart,
That hath no slander upon his tongue,
Nor doeth evil to his fellow,
Nor taketh up a reproach against his neighbour.
It is commonly known as "God's Guest" or "God's Gentleman" and is descriptive of the Hebraic ideal of
human character. The poetic questions convey the notion which we today should briefly designate "the
idealism of life". Holiness and the image of the mountain of the Lord imply man's elevation above the low
places of life, the upward soaring of the soul, from the vulgar and commonplace to the nobility and purity of
high moral views and conduct. The qualifications for entry into the Divine Presence are purely ethical and
within the compass of all human beings.
That they have been attained by our M.W. Grand Master is evidenced by the fact that he has not only been
elevated above his Brethren, as their head, but at the present time is serving his second year of office at the
apex of this our noble science, crowning a life of service to mankind through this wonderful and Antient
Order of Freemasonry.
On behalf of the Brethren of the Auckland District, I wish to congratulate the M.W. Grand Master on the
wonderful service he has rendered to Freemasonry over many years, and particularly for the outstanding'
work he did last year, not only on the administrative side but also in visiting all the Districts in New Zealand.
We are honoured M.W. Grand Master, that so early in the year you have seen fit to make an Official Visit to
the Auckland District, and express the hope that you will continue to enjoy good health during this, your
second year of office.
My second thought in the preparation of this toast was of leadership. What virtue is necessary in one who
aspires to leadership, or in one to whom we wish to appoint to high office? From the same source I deduced
that humility was the outstanding virtue of all our great leaders. Not the humility of Uriah Heep, but that
Masonic humility which, whilst proclaiming a belief in the Fatherhood of God as a necessary corollary
acknowledges the Brotherhood of Man. Moses, we are told, was a humble man and begged the Lord to
appoint others in his stead. The Founder of the Christian Faith, we are taught, was the humblest of men and
practised the humblest of trades as a carpenter or casket maker. St. Barnabas also had this gift of humility
and friendliness. When Paul first was converted and many doubted his sincerity, it was Barnabas who
befriended and supported him and eventually stood aside for him to be leader. St. Francis of Assisi was
another, and one could mention many more.
All had this gift of humility, of good fellowship, of Tzadoka, of loving kindness towards their fellow men.
Our Grand Master has this gift; he is blessed with a wonderful sense of Masonic humility and goes out of his
way to demonstrate that we are all sprung from the same stock, are partakers of the same nature and sharers
in the same hope, and that although distinctions amongst men are necessary to preserve subordination and to
reward merit and ability, yet no eminence of situation should make us forget that we are Brethren.
Those of us who were privileged to be present at his installation at Christchurch were struck by this outstand-
ing trait; I, myself, had the privilege of speaking with the Grand Master last year during his Official Visit to
Auckland, and was greatly impressed by the quiet and dignified manner in which he endeavoured to meet as
many of the Brethren as possible; and again at Dunedin he went out of his way to be with and to meet us all.
He was at the Town Hall when we arrived and met the Brethren as they reported their arrival, and again after
his Installation he moved about the supper room in an endeavour to talk with and meet the Brethren. Tonight
at his request we made arrangements so that once again he could meet as many of the Brethren present as
possible, and I venture to say he has spoken to us all.
Surely then Brethren, this trait of human greatness and Masonic humility entitles us to say, "He shall ascend
the mountain of the Lord, and He shall dwell in His high places".
Brethren all, in the words of the "Lodge of Antiquity, No. 0", I ask you to be upstanding and to drink a
"bumper" to our Grand Master, M.W. Bro. John S. Hawker.
Tracing Boards available on order from Regalia House
The Grand Master Replied
The Grand Master's Reply immediately caught and held the close attention of the Brethren. After expressing
his thanks for their cordial welcome, and for the generous remarks of the Master in proposing the toast, he
spoke freely and eloquently of the meaning and value of Freemasonry in the modern world. It was a clear,
concise and forthright exposition of the subject by a practical man, and all were deeply impressed. A very
experienced Brother said afterwards that it was the best speech of its kind he had ever heard.
R.W. Bro. Edward Butcher, in response, to a special address of welcome said:
M.W. Grand Master, Worshipful Master, Worshipful Sirs, and Brethren.
It gives me great pleasure to visit your Lodge this evening. I do want to thank you for the warm and cordial
reception you have given me. My visits to your Lodges in this land have been very interesting and are
amongst the happiest events to be remembered, and talked about in our Lodges when I get back home.
Whilst the Officers of your Lodges, the furnishings, tools, and symbols, are the same as ours in Alberta, the
ritualistic part is very different. In Alberta we have two Rites, York and Canadian-Scottish. In the 5th
Masonic District we operate in the York rite. Our Lodges are always opened and closed in the Third Degree.
However, basically the teachings of this ancient Order have never changed; it still tries to inculcate into its
votaries' minds those excellent principles of right living, morality, virtue and brotherly love.
We do not have one Grand Lodge for Canada as a whole; every Province has its own Grand Master, Officers
and Board of Directors. Alberta is divided into twenty Districts and each one elects a District Deputy Grand
Master. It is his duty to visit every Lodge at least once during his term of office, to see that the books are in
order and to give a full report of his findings at the Grand Lodge Convention held annually.
It is also the D.D.G.M.'s work to call a District meeting for a date set by the Grand Master, when the Master
of each Lodge is called upon to give a full report of his Lodge.
Is Masonry growing? In the larger towns and cities in Alberta, yes; in the smaller towns, no. Today the
farmland is getting into fewer hands and the younger people go to work in the city, so we do not have the
population to draw from as we did, say twenty years ago; also, I must admit that today the younger people do
not have the interest in either the organisations or the churches. I regret I have not been able to visit as many
Lodges as I had hoped, especially those in the country. Unfortunately, we came at a time when your Lodges
were recessing for the summer months. In those I have attended I have found the work most interesting and I
would like to congratulate you, Most Worshipful Grand Master, upon the very efficient way in which the
Lodges do their work; I will carry back to Canada very pleasant memories of the visits in your Lodges.
I would also like to take this opportunity to say how very much my wife and myself have enjoyed our visit in
this most scenic land of yours; we hope we may be able to return again at some not too far distant time.
The Toast of the Visitors, proposed with special warmth and ability by V.W. Bro. J. P. Glenie, was honoured
with cordiality and happily responded to by W. Bro. John Shaw, the Master of Lodge Takapuna, No. 202.
Musical Items by an orchestra and vocal solos by W. Bro. C. G. Gladding and Bro. W. Dent, added greatly to
the enjoyment of a social hour worthy of a memorable occasion.
—W.H.V.T.
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Regalia House
AUCKLAND
On 27th March the Annual Harvest Thanksgiving Service was held at the Roskill Masonic Village in the
presence of perhaps the largest congregation that has yet assembled. Included in the large congregation was a
visit by the Baden Powell Lodge No. 381, with W. Bro. J. R. K. Fisher, and members with their wives and
families. The gifts of fruit, vegetables, canned and bottled fruits, etc., were very numerous, and the Ladies'
Auxiliary set out the stage with distinction. As usual, Rev. Marshall conducted a beautiful service suitable to
the occasion, which surely must have inspired everyone present. The Prov. G.M. R.W. Bro. L. A. Lincoln
was also in attendance.
THE MASTER OF THE ARA LODGE, NO. 1
W. Bro. Alexander Astor, who is the Rabbi of the large Orthodox Hebrew Congregation of Auckland, was
recently honoured at a function in celebration of the fortieth anniversary of his ministry. There was an
attendance of more than 300—leaders of other religious bodies, social welfare workers, and friends—and the
gathering was addressed by the Anglican and Roman Catholic Bishops of Auckland, and the Mayor of the
City, Dr. R. G. McElroy (who is a Freemason).
W. Bro. Astor has a record of unusually long service to the Craft; he was Chaplain of the Ara Lodge for 31
consecutive years and Grand Chaplain in the year I939-40.
In 1963 he was elected Junior Warden of the Lodge, in the following year Senior Warden, and in 1965
became its specially honoured Master; and we have reason to believe that he much very much enjoyed
serving in these ofI'Zces.
Our respected Brother has always been ready and cheerful to help enquiring Masonic students with explana-
tions of matters of Hebrew culture and language—sometimes giving more useful assistance than in certain
circumstances he could be aware of!
We are sure that many of our readers will wish to join us in congratulating him upon his wonderful record of
service—to the community as well as the Craft,—W.H.V.T,
HAWKES BAY
ADDRESS BY THE V.W. BRO. ERIC MASON
G. LECTURER OF THE HAWKE'S BAY PROVINCE
MARCH 12, 1966
Most Worshipful Grand Master and Brethren —
This occasion in Freemasonry is one that especially rejoices us all. It is a rare occasion and indeed this may
be for many, a unique ceremony—one which they have never witnessed and may not see again. Today we
stand in a very special relationship with the Brethren of Lodge Waikaremoana. We know the traditions, built
up over the years, of this Lodge. It was formed in 1908 by Brethren of vision and understanding, men of
humanity—who appreciated the need of companionship free of the trammels of the vexatious issues of
business, religious or political strife, and which a Freemasons Lodge could so aptly supply in this town, and
so their first foundation stone was laid, materially in the north-east corner of what would be their new Lodge
room—arid figuratively in the hearts of these worthy Brethren who were Lodge Waikaremoana's Charter
Members. At this time we remember and honour them. I think I can say they created a tradition of
hospitality, friendship and Masonic welcome unsurpassed in our Province. Today with ceremony and prayer
and again at the north-east corner—another foundation stone has been laid—level and square, truly fitted to
form the first part of an edifice that shall rise as a visible emblem that Freemasonry is alive, active and
virile—here in Wairoa.
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This stone has been laid by our Grand Master of today—in witness of the importance of this act. It must
remind us of one which with great pomp and ceremony—and no doubt many sacrifices—was laid for our
traditional Grand Master whom we still all honour and revere and for his temple which was built 3,000 years
or so ago.
There are sacrifices today—but of a very different kind not on a sacrificial stone—but sacrifices by the
members of this Lodge of time and effort and financial help—selfless sacrifice—but with what a rewarding
sense of accomplishment. On this stone they will build for the future and we pray they may build well.
Worshipful Master and Members of Lodge Waikaremoana we applaud your work for the betterment and
progress of your Lodge. We appreciate how much thought and planning went into this very worthwhile
project and we all look forward to seeing the consecrations and dedication of your new temple of Masonic
Work at a not too far distant date. May every degree in Freemasonry that uses your new Lodgeroom find it a
haven of peace, co-operation and pleasant and beneficial work. As the branches of Freemasonry— like those
of a tree spread in different directions and each in a different relationship to the sun—yet Brethren on every
branch—is the same fruit.
Beneath this stone lies a sealed casket and as is usual, it contains coins of today, news and tokens of this
happy celebration. Brethren may we be reminded thereby of that figurative casket we placed beneath the
stone of humility laid as truly in our hearts—and at a time when we ourselves each in his turn—occupied a
similar place to that which this stone now does at this north-east corner. We placed in that casket of fidelity
the coinage of truth, faith and charity to all men. When that sealed casket is opened at some future time—in a
grander Lodge even than this—may the gold, silver and bronze of the coinage placed there in high hopes—
still shine with its early promise. May it— like the talents of the faithful servant—be greater in value and
more acceptable in the final reckoning. May the news show our promise fulfilled and the tokens of our work
acceptable to the Great Architect; I say to you all Brethren of Waikaremoana—may this stone be bedded on
the cement of happiness—and may the building to rise upon it be one of beauty, symmetry and grace—
strong and sturdy—fitted to stand for many years to come. May its walls reaching upward keep thoughts and
aspirations high, may its floor support the feet only of the worthy and its roof be a canopy of brotherly love
and charity.
There stands, not far from here a bridge and an old marine light—the bridge a safe ford over the estuary and
the light still available when it is required. Brethren—make your Lodge a bridge of friendship and charity--of
love and assistance—reaching over from your Lodge to those outside our ranks who need 'your kind offices
and let men of good heart that form your Lodge by their works show as a bright light the beneficial effects of
our Masonic Brotherhood.
Once again our congratulations and our united good wishes for the future. May your new Lodgeroom give a
lift to your Masonic work, be an inspiration to you all and lead to the awakening of a new interest in
Freemasonry in Wairoa and may the Great Architect bless your efforts.
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TARANAKI
ORATION BY V.W. BRO. JAMES MACFARLANE AT THE OPENING AND
DEDICATION OF THE NEW MASONIC HALL FOR PATEA KILWINNING LODGE
NO. 18 ON WEDNESDAY, 9TH MARCH, 1966
Brethren—
With the kind permission of the Most Worshipful Brother, the Grand Master, and by command of the Right
Worshipful Brother, the Provincial Grand Master, I am permitted to address you on the occasion of the
dedication of the new building of the Patea Kilwinning Lodge No. 18.
I had the privilege of inspecting this splendid building a short time before it was completed. After having a
good look around I found myself once again beside the two beautiful pillars which grace the entrance to the
Lodge, resplendent in their golden sheen, reminding me of King Solomon's Temple and the lessons of the
First Tracing Board.
As I stood there, my thoughts wandered—I wondered how this Patea Kilwinning Lodge came into being—
my mind went back in retrospect some 800 years, and I thought of Kupe, the great Maori navigator who
discovered this land he called Aotearoa. He must have landed at the mouth of the Patea River for, on his
return to his home in the Northern Pacific Islands, he spoke of a place where the soil smelled sweet and the
river flowed towards the setting sun.
I thought of the great Maori migration which took place some years later. Of Turi, the chief in charge of the
Aotea canoe, and who was determined to find this place he had heard about. When, after a perilous voyage
across the Pacific, he eventually made a landfall just north of Auckland, and having rested awhile, made his
way down the coast and finally reached the Patea River.
From the information that had been handed down from generation to generation, he knew that his journey
had ended. He had reached the place he had heard about in far off Hawaiki.
Then I thought of the early settlers who came to this district just over a century ago. Most of them came from
Wanganui, forcing their way through swamp land, flax, and dense bush facing all the hazards and privations
of journeying through unexplored country.
Finally, after arriving at their destination, they still had to face years of unremitting toil with little reward,
and only their courage to sustain them—being ever on the watch for hostile natives.
The Maoris hated the Pakeha and did their best to drive them out and fought to retain the land for
themselves, the district around Patea being the scene of some bitter battles.
It was only just north of here, that the well known and famous soldier of fortune, Major Von Tempsky lost
his life while engaged in fighting the Maoris. In fact, so serious did it become, that many of the settlers left
the district and took refuge in Wanganui and Nelson.
As hostilities ceased, Patea, or Carlyle, as it was then known, although still under military, rule, began to
boom, the railway was pushing up from Wanganui, work was plentiful. There were many here from all walks
of life who were Masons, and naturally their thoughts turned to the forming of a Lodge.
They applied for a Charter from the District Grand Lodge of Scotland, which was granted, and in 1870 a
Lodge was formed in Patea under the name of the Patea Kilwinning Lodge No. 536, Scottish Constitution.
The Lodge went from strength to strength, and in the year 1890 it was decided to surrender its Charter to the
Grand Lodge of Scotland and join the Grand Lodge of New Zealand—this was done. Patea Kilwinning being
No. 18 on the register of the Grand Lodge of New Zealand.
Then just before the turn of the century the blow fell. Patea was no longer a boom town. The railway had
pushed further north, taking its workers with it. Surveyors and contractors were ahead of that again. Business
people were feeling the pinch and jobs were hard to get. So much so that members of the Lodge were
resigning in large numbers.
Had it not been for the action of a few worthy Brethren who paid double dues for some years, the Charter
would have been surrendered.
Then the tide slowly began to turn and times got more prosperous in the province and the Lodge went ahead
again.
My mind raced down through the years. In one fleeting second I saw the change from the hard bitter struggle
fraught with danger; to the peace and prosperity we have today. Patea Kilwinning Lodge and the Province of
Taranaki have been bound together over the ages, sharing their joys and their sorrows, their hopes and ideals,
their good times, and bad.
Yes, all these things I thought of as I stood there beside those pillars. And I know that the first, or foundation
stone had been well and truly laid.
This Lodge has come down through the years with square conduct, level steps, and upright intentions—its
Charter is pure and unsullied. It has spread its influence wherever its sons have trod.
May it ever continue to prosper, not only for your lifetime and mine, not for a 100 years, or a 100 years after
that, but for as long as the sun's first rays shine at the dawn of each new day and light up the snow clad peaks
of Mt. Egmont which dominates this land we are proud to call our heritage.
WELLINGTON
VISITORS' - TOAST, 9TH JULY, 1965
Past Masters' Night, Second Degree, at Whetu Kairangi Lodge, No. 201
By BRO. B. R. HILL, J.W.
Tonight I have brought along an address to support this visitors toast. The reason I have prepared this paper
is because I thought I would like to put forward my suggestions, or observations, to the brethren as to why
this toast should be honoured and if it has any significance in relation to freemasonry.
Freemasonry as a society, among its many objects, aims to promote and encourage its individual members to
think. Is this visitors toast also so intended? Has it any such purpose and why? I would like to think that it
has.
It is written in the good book. "If you would know me; then know yourself". I believe that in endeavouring to
know oneself one would be assisted in this endeavour by also trying to know his brother.
This world of ours is a beautiful place and every creature, we included, is beautiful. Even the ugliest reptile,
viewed in its natural surroundings, has its own particular form of beauty. All that is ugly in this world can be
attributed to us—for it is we human beings who have the ability, and will, to destroy and make ugly.
Tonight we have had our Post Masters' night and we have seen a second degree excellently worked. This
degree displays all the beauty that can be seen in the power of the Almighty, in this world, in nature and in
man himself. If any of the three degrees promotes inquiry and encourages thought on how to make better
men of ourselves it is this second degree in Freemasonry. This degree asks that we study more particularly
the hidden mysteries of nature and science. How then do we relate all this to this toast to our visiting
brethren? I believe we should make them warmly welcome, as I now most sincerely do, and thank them for
giving us the opportunity of making better men of them; to thank them for the opportunity to know our
brother better and thus enabling us to get to know ourselves better and ultimately to improve ourselves col-
lectively and so strive to become more useful members of society.
In asking the brethren of this lodge to honour this toast I would ask them to consider these observations I
have made. I would also ask our visitors to consider the significance of this toast, which theory is my own,
and perhaps if we all strive for an individual improvement we may be able to curb some of the ugliness in
our world today.
To our visitors I offer a warm welcome and say very sincerely, thank you for coming. Brethren of Whetu
Kairangi I give you the toast, "Our visiting brethren".
CANTERBURY
VISIT OF GRAND MASTER TO TAWERA LODGE
The Grand Master, M.W. Bro. J. S. Hawker, returned to the town where he spent his boyhood, when he paid
an official visit to Tawera Lodge No. 188 at Oxford, North Canterbury. The occasion was the Installation of
Bro. Gordon Melville Flint as Master of the Lodge. A very cordial welcome was extended to M.W. Bro.
Hawker by the Provincial Grand Master, Rt. Wor. Bro. J. W. Vivian. In reply, M.W. Bro. Hawker mentioned
that he had received his schooling in Oxford, and it gave him much pleasure to return to the town which he
knew so well. He paid a tribute to the teachers of the Coopers Creek School, and of the Oxford District High
School, and referred in particular to the late W. Bro. Lancelot Watson, who was a fine teacher and respected
by all. He said that he was very happy to meet again a number of school friends who were now Past Masters
of the Lodge. He hoped that his visit would give some further encouragement to the members of the Lodge.
The Grand Master congratulated the Brethren on the improvements made to the interior of the Lodge Room,
including the attractive new carpet.
M.W. Bro. Hawker was accompanied by 19 Grand Lodge Officers, including R.W. Bros. A. T. Smith, E. J.
Butcher, R. Hepburn, and F. J. C. Dann. V.W. Bro. W. L. Findlay was in attendance and the Grand Bible
Bearer was W. Bro. W. M. Elliott. The Grand Sword Bearer was W. Bro. J. S. Chisholm and the Grand
Standard Bearer was V.W. Bro. J. C. Hancox.
The ceremony of Installation was carried out by R.W. Bro. Vivian Prov.G.M. and he was supported by 17
officers of Provincial Grand Lodge of Canterbury. Wor. Bro. H. W. Dacre acted as Senior Warden during the
ceremony and Wor. Bro. D. M. Lane was Junior Warden.
In the refectory, W. Bro. R. C. Loney proposed the toast of the Worshipful Master, and paid tribute to his
enthusiasm, tact and his real interest in the craft. W. Bro. Flint suitably replied.
A most enjoyable evening was spent at the end of the business at the monthly meeting of the Provincial
Grand Lodge of Canterbury Almoners' Association on March 28. The gathering was welcomed by Bro.
Sherwood Cordery, President of the Association.
One of the Past Almoners of the Association, Bro. Les Wain of St. Augustine Lodge No. 4 who is now a
resident at the Roskill Masonic Village, very kindly agreed to give a talk to the Almoners and visitors. The
title of his paper being, "A Home from Home—Roskill Masonic Village". Prior to his talk he had brought
approximately 50 coloured slides and as they were projected on the screen he gave a most interesting
commentary, pointing out various parts of the buildings. The slides were quite up-to-date as there were some
of the recent opening of the new £150,000 wing, known as the Butland Block, in which Bro. Wain has his
bedroom. At the conclusion of the showing of the slides, Bro. Wain read his paper which dealt with every
aspect of the place, the number of residents (must never be referred to as "Inmates"), the excellent
accommodation, and the very homely atmosphere throughout the village.
There are only two regulations—firstly, that residents should be punctual for meals and, secondly, that
everyone must sign the book before going out of the grounds, stating if they will be back for meals. There is
no obligation to state where they are going. Every resident is issued with a card with his name and address as
soon as he enters the home and it is expected to be carried on his (or her) person. Every male member is
asked to address another male by his Christian name—this helps to make a happy association with each
other.. To females they are addressed as Miss or Mrs, as the case may be. All are expected to do light duties
for a short period during the day and in the case of Bro. Wain he said that he assists as telephone operator
and also some clerical work. The writer feels sure that the assembled Brethren learnt quite a lot from Bro.
Wain's paper concerning the Village and its resident.
Before the start of the pictures, the chairman, W. Bro. F. E. Wood, said that two birthdays had recently taken
place, one being the President's, who celebrated his 86th birthday the previous day, and the other was the
guest speaker, who had come to his son, Bro. Don Wain, to celebrate his 80th birthday on the 24th March.
Both these Brethren thanked the Brethren for their good wishes.
It was through the Hon. Secretary, Brother Horace Reeves learning from Bro. Don Wain, that his father was
coming to Christchurch that prompted Bro. Reeves to write Bro. Les. Wain asking him if he would give a
talk about the Roskill Masonic Village, to which Bro. Wain readily agreed.
Among the visitors were the Association's Patron, Rt. W. Bro. J. W. Vivian, Prov. G.M., also V.W. Bro. J. C.
Wilton, Pres. Board of Benevolence, W. Bro. James Wallace, D.G.S. Among the apologies received, was one
from Rt. W. Bro. George Jobberns, D.G.M., E.C.
Before the meeting concluded, Bro. Vivian thanked the Association for their invitation to be present and said
how he had enjoyed the evening and complimented the Almoners for the work they are doing. W. Bro. Jack
Elliott (who acted as projectionist), moved a vote of thanks to Bro. Wain for a most interesting talk and in
reply Bro. Wain stated that he was pleased to have had the opportunity to let Brethren know° how happy he
was to have become a resident of the Home and he also wished to thank the Almoners' Association for the
greeting telegram he had received on his birthday. The chairman thanked Bro. Elliott for showing the slides
and providing the projector and screen.
The chairman then told the assembled Brethren that one of their number, in the person of W. Bro. Arthur
Hayman and past president and foundation member of the Association was about to start on a world tour, and
on behalf of those present, wish him Bon Voyage and a safe return. Bro. Hayman suitably replied.
The meeting closed with the Almoners' Prayer at 9.30 p.m.
THE ASHLEY LODGE NO. 28
ADDRESS BY V.W. BRO. I. L. TIE, Asst. Provincial Grand Master
In congratulating W. Bro. Thomas W. Davie on his installation as Master of the Ashley Lodge No. 28, V.W.
Tie, Asst. Prov.G.M., pointed out that election as Master is not the end of the road. The Master is expected to
continue working for his Lodge during his year of office, and also later as a Past Master.
Promotion must be earned. It comes to some as the result of years of faithful service, and to others through
ability in the administration of the affairs of the Lodge. It is often due to a combination of both attributes—
depending on the individual, and the wise judgement of those who recommend the promotion. Initially this
comes from Lodge Members in open Lodge.
By regular study of Masonic teachings, we educate ourselves inwardly, and this is reflected outwardly by our
lives and actions. The best Masons are not always those who attain high rank. The aim of Freemasonry is a
great and grand design and may be summed up in one word "Service". Masters serve the Lodge by regular
and proper administration and as formal representative. Brethren serve the Lodge by regular attendance at
Lodge and by maintaining interest in the activities of the Lodge and its members. Master Masons comprise a
very important and essential part of the Lodge. Their assistance to the Master is vital. He cannot administer
or hold a Lodge together by himself, but only by the assistance and goodwill of his members. The co-
operation of the Master, the Past Masters, and the Brethren promotes the prosperity of Freemasonry in
general, and the Lodge itself in particular.
After the Installation of W. Bro. Davie as Master by V.W. Bro. Tie, the Working Tools of an Installed
Master were presented by W. Bro. L. D. Hawkins, P.M. The Warrant of the Lodge was presented by V.W.
Bro. J. C. Hancox, P.G.C. The officers were invested by W. Bro. S. W. M. Smith, P.G.S., and the address to
the Brethren was given by R.W. Bro. R. Hepburn, P.G.W. W. Bro. E. H. Farrelly later proposed the toast of
Provincial Grand Lodge, and gave a Special welcome to V.W. Bro. Tie, on the occasion of his first official
visit to the Ashley Lodge as Assistant Provincial Grand Master.—A.F.
THE ELECTION OF MASTER
ADDRESS By R.W. BRO. J. W. Vivian, Prov.G.M.
At the installation meeting of the St. Augustine Lodge No. 4, the Provincial Grand Master, R.W. Bro.
Vivian, made some forthright statements relating to the selection of Master of a Lodge.
He said that to occupy the Chair of a Lodge is undoubtedly to fill the highest 'office to which the Brethren
can elect a member. But the office is one which demands and should receive the highest degree of leadership
from the Brother who occupies it. It is perhaps pertinent to take a long and thoughtful look at the names of
the men who served our Lodges as Masters, 50 or more years ago. Consider the positions of importance
within the community that these men occupied, and then ask ourselves if our Masters of today are of the
same quality. Very many are, and the Craft would be a poor thing if that were not so. But all too many
Lodges elect the Master as his reward for occupying the junior offices— regardless of his ability as a leader.
The Constitution of the Grand Lodge of New Zealand requires that a Master shall have first served the_
office of Warden for a period of 12 months. Hence the necessity of all Wardens to prepare themselves
diligently for the task of Master of their respective Lodges.
A Master is expected to be really and effectively the Master of his Lodge. Theoretically, he "sets the Lodge
to work and gives good and wholesome instruction". Yet, what do we require for election as Master? There
are no minimum requirements as to ritualistic proficiency and none with regard to the history, symbolism,
ethics, law, philosophy and traditions of our Craft.
We elect a Master and expect him somehow to be a leader. It rarely occurs to us to require some evidence—
even from an outside source—of potential leadership.
There is far more to being a Master of a Lodge than the mere recitation of the ritual. Some large Lodges are
paying the penalty of years of "mass production". When Masters of Lodges are so lacking in imagination,
knowledge and vision that they cannot conceive of a Masonic meeting, unless a degree is to be conferred,
then we need not expect to admit and retain as useful members of the Craft, the real leaders in our various
communities; be they villages, boroughs or cities.
The real Master of his Lodge is the man who can provide real leadership; a man who can give "good and
wholesome instruction"; a man who understands Freemasonry. Even if he cannot recite the ritual in a perfect
manner, there are always those who are anxious and willing to do the work. Let them do much of the ritual
work; and let the Master rule and govern his Lodge.
ST. AUGUSTINE LODGE NO. 4
Bro. Charles Alexander Woodley was installed by Rt. W. Bro. Vivian as Master of St. Augustine Lodge in
the presence of a large gathering of Brethren. Grand Lodge Officers were led by R.W. Bro. A. F. Fisher,
P.Dep.G.M., and R.W. Bro. G. Jobberns, D.G.M., and Officers of District Grand Lodge of Canterbury were
received.
The presentation of the Working Tools of an Installed Master was given by W. Bro. J. W. McK. Turnbull,
P.M. A fine vocal solo, "How Great Thou Art" (Stuart K. Hine), was rendered by Bro. R. Sanders, Kawatiri
Lodge No. 152. The trumpet calls were given by W. Bro. V. A. G. Aldridge, P.Prov.G.D.
In an able, fluent, and attractive speech in the Refrectory, W. Bro. E. C. Dawson, P.M., proposed the toast of
the Rt. W. Provincial Grand Master and the Officers of Provincial Grand Lodge. W. Bro. Dawson said that
the Provincial Grand Masters serve as a light to Freemasons in their provinces. We look to the Prov.G.M. for
guidance, example, and precept. Each Prov.G.M. has measured up to this high standard, and each has added
lustre to his office. In Canterbury he is assisted by Provincial Officers of high calibre, conscious of their duty
and giving of their best, so that Freemasonry can stand high in the Province. He said that time and tide wait
for no men. The torch will be handed on and he urged other Brethren to accept the challenge when it is
brought to them.
W. Bro. K. S. Forne proposed the toast of "The District Grand Lodge of Canterbury", and W. Bro. H. E. M.
Wright proposed the toast of the "Worshipful Master".—A.F.
SOUTH CANTERBURY
Address to the Brethren at Combined Almoners meeting Dunedin Nov, 25th, V.W. Brother Chairman, W.
Brethren and Brethren, by Bro. H. G. Reeves.
I feel very pleased that I have had the opportunity of attending this Combined Almoners' Meeting and having
the company of our Associations' Treasurer, W. Bro. Arnold Glading, who has kindly brought me down in
his car. I have no doubt that some of you Brethren have heard me speak either in Wellington or last year in
Christchurch, where we were the hosts to the Almoners. Quite candidly, I think that the Secretary's work
becomes busier each year and as I do not play bowls, the work keeps me occupied, for which I am thankful,
despite the fact that I have recently entered my 78th year. For 12 months our activities have extended beyond
the confines of New Zealand and I trust that what I am about to tell you, proves beyond doubt, the worth of
our Associations throughout New Zealand.
In June of last year, I had a visit from W. Bro. Max Minson, who is a member of a hardware & china
business in Christchurch. He brought with him two letters—one from London and another from Wellington.
He explained that the London letter was written by a P.M. of a London Lodge and an Indent Agent and the
one from Wellington was from a Brother who also was an Indent Agent and a client of the one in London. It
appears that the Brother in the London Lodge had a member, who was a daughter living in North Canterbury
and as he had not heard from her for a considerable time and when he did receive a letter he couldn't make
out the contents and he felt that the daughter was suffering with a mental breakdown, could any assistance be
had from someone in Christchurch. Having obtained the address of the Brother in England I asked him for
full particulars and on receipt of his reply, in which I learned that the daughter was married with a husband
and four children, I sent the letter to W. Bro. George Jaquiery, Almoner of Queen Mary Hospital, Hanmer
Springs and is a member of Amuri Lodge who have their meeting at Rotherham where this lady lives. I
learned that she was under the Doctor's care and that the family were well known by the local vicar. I thought
he would be able to give her father some information, probably more so than the Doctor, so I sent the Vicar's
address to her father and in reply he was assured that she was being well looked after. So well, so good, then
after a month or so, I had a report that the lady was missing and after a police search, she was found six miles
from her home with a broken ankle, laying on the ground. She was brought by Ambulance to the Princess
Margaret Hospital, where she was visited by our Almoner and after she had got settled in, I paid her a visit
and soon realised that she was not herself and after leaving her some bedside comforts, I saw the Ward Sister
to ascertain who was attending to the mental side of the case and was given the Doctor's phone number, so
when I arrived home I contacted a Dr. Dobson and explained who I was and that I had been in
communication with the lady's parents in England and would he be kind enough to write them, as they were
very worried and wondered if she could be cured (I may mention that her father had authorised me to engage
a Specialist and was willing to pay any fee) he kindly consented to write and I gave him the address in Essex,
England. After her ankle was better, she was transferred to the Sunnyside Mental Hospital and here she was
visited by W. Bra Glading who is the Visiting Almoner for that Institution. My wife and I paid her a
Obituary
PROMINENT CANTERBURY FREEMASONS
Freemasons in Canterbury have been saddened by the recent deaths of several Brethren who have given long
and distinguished service to the Craft. They were all highly respected, and their deaths have been regretted
by a wide circle of friends. The funeral services were attended by large gatherings of Brethren, including the
Grand Master, M.W. Bro. J. S. Hawker, and many Grand Lodge Officers, and Provincial Grand Lodge
Officers.
R.W. BRO. GEORGE FREDERICK ALLEN, M.B.E.,
Past Grand Warden
R.W. Bro. Allen died at Christchurch at the age of 91 years, after a few years of indifferent health. He was a
teacher by profession, and as he moved about the country districts, teaching at various schools, he joined a
number of different Lodges. He was initiated in the Ashley Lodge No. 28, Rangiora, on 27th October, 1898,
and in later years he always endeavoured to revisit his Mother Lodge in the month of October. When
teaching at Spotswood, R.W. Bro. Allen became a Foundation member of the Cheviot Lodge No. 124. His
great interest in Freemasonry is illustrated by the fact that he also was a Foundation member of Lodge
Sumner No. 242. He became well known as the Headmaster of the Sumner District High School during a
period of over 25 years.
R.W. Bro. Allen was a member of the Lincoln Lodge No. 33 for some years, and he had a very long length
of membership with the Civic Lodge No. 157, Christchurch. He joined the Masters' and Pastmasters' Lodge
No. 130 and was Master as long ago as 1917. He had contributed many valuable papers to this Lodge,
particularly in the 1920s, and occasionally up to 1940. These papers were distinguished by a beautiful
literary, style.
R.W. Bro. Allen became Junior Grand Warden in 1929, and for many years was Grand Representative of the
Grand Lodge of Tasmania, near the Grand Lodge of New Zealand.
He was Past First Principal of the Albert Edward Royal Arch Chapter No. 6, Lyttelton, and was Past
Sovereign of the Beckett Rose Croix Chapter No. 135.
V.W. BRO. ROBERT CHARLES HAMILTON,
Past Grand Chaplain
The death occurred at Christchurch of V.W. Bro. Hamilton at the age of 68, shortly after he had relinquished
the office of Grand Superintendent of Canterbury, Royal Arch Chapters. His tenure of that office was the
crowning achievement of a long Masonic career. He was exceedingly capable, and an excellent ritualist, and
was held in deep affection by the Royal Arch Companions throughout Canterbury. He was a member of the
Prince of Wales Chapter No. 31 for nearly 30 years, being the First Principal in 1947.
V.W. Bro. Hamilton was initiated in United Forces Lodge No. 245 in 1934, and was the Master in 1944.
He became Provincial Grand Director of Ceremonies and was elected Grand Chaplain in Grand Lodge in
1961. He acted frequently as Grand Chaplain at Consecration ceremonies.
As Master of the Masters' and Past Masters' Lodge No. 130, V.W. Bro. Hamilton organised the Fiftieth
Jubilee Meeting in November, 1952, at which he presided.
Ill. Bro. Hamilton was a highly esteemed member and Past Sovereign of Excelsior Rose Croix Chapter No.
78, and held the 30°. He frequently assisted the Inspector General as Marshall at Installations.
He was also a Past Preceptor of the Royal Canterbury No. 246 of Knights Templar, and a member of the
Royal Order of Scotland.
Until his retirement three years ago, he was secretary of the N.Z. Refrigerating Co. Ltd. at their head office
in Christchurch.
W. BRO. WILLIAM ALBERT REID,
Past Pres. Prov. Board of General Purposes
The sudden death of W. Bro. Reid saddened many Brethren in Christchurch and the district, where he was
held in very high regard. His friendly and kind nature was much appreciated by all those with whom he was
associated.
W. Bro. Reid was the Master of Lodge St. Andrew No. 32, Wellington, when he transferred to Christchurch
about 1950. He affiliated with Lodge Concord No. 39, and became a foundation member and treasurer of
Lodge Fendalton No. 384.
As a full member of the Masters' and Past Masters' Lodge No. 130, W. Bro. Reid was secretary for a long
period from 1957 until 1966. He gave very valuable service to this Lodge and was most efficient and
meticulous in his work. He showed his capacity as a capable organiser. A few months ago he accepted the
office of Senior Warden of the Lodge.
Bro. Reid was a very active member of Excelsior Rose Croix Chapter No. 78, and was installed as Sovereign
in 1964.
He was secretary-accountant to Armstrong & Farr Ltd., electroplaters, at Christchurch, He was aged 60
years.
OTAGO
W. Bro. A. C. Cotton, W. M. Lodge Ionic No. 191, presided over the regular meeting of Lodge Ionic No.
191 on Monday, 4th April, and welcomed W. Bro. R. Soper, his P.M.'s, Officers and Brethren on their
official visit which is the last of the official visits to our Lodge during this year. The work for the evening
was the ceremony of passing which was carried out in their usual efficient manner.
Our Lodge has had a very quiet year with only one candidate especially after the busy year of the 1964-65
Master. On Past Master's night at our regular meeting in February, W. Bro. J. H. Dryden attended by his
P.M.'s, worked a second degree and all available P.M.'s were employed. The evening was enjoyed by all
present.
W. Bro. J. W. Huggins, his P.M.'s, Officers and Brethren of Lodge Ionic No. 212, Christchurch, paid their
official biannual visit to our Lodge on Saturday, 5th March, 1966, and worked a second degree which is a
visit always looked forward to by our Brethren. During the working in the Lodge the ladies were entertained
in "The Janet Cameron Memorial Hall" and joined us after the formal Lodge business had been completed
for a very enjoyable evening.
On the Sunday our guests were present for a picnic at the Waikouaiti Racecourse and most had left for
Christchurch by 3 p.m. and another page had been added to the history of our two Lodges.
W. Bro. J. E. Weir, accompanied by his P.M.'s, Officers and Brethren were our official guests for our regular
meeting on Monday, 11th April, and W. Bro. Cotton was pleased to welcome a large following of The Hiram
Lodge No. 46, their working for the evening being the Passing of a Brother to the F. C. Degree. This visit
was no disappointment to the Brethren present and the ceremonial work was, as always, carried out with that
dignity associated with the work of this Lodge.
The Christmas party was a great success and the children thoroughly enjoyed their afternoon tea and most of
all the arrival of Father Christmas with his bag of presents for all of them. In the evening, the adults' party
was well attended and maintained the usual high standard of enjoyment for all; the evening being brought to
a close with the traditional "Auld Lang Syne" and the National Anthem.—J.W.B.
SOUTHLAND
Another very successful installation ceremony was recently held in Nightcaps when the W.M. elect, Bro. J.
Johnstone, was installed into the chair in Lodge Wairaki No. 145 by the Prov.G.M. and G.L. Officers
assisting. The attendance was as great as could be accommodated in the Lodge Room, and while personal
comfort was not all that could be desired, there certainly prevailed an atmosphere of good companionship.
The proceedings in the Refectory were also of a high standard and the hospitality was most generous. That
ladies had taken a hand in decorating the tables and hall was very evident, and an opportunity to thank them
was taken during the evening function. Wairaki Lodge is noted for general efficiency in all it does and the
recent ceremonies in and out of the Lodge Room were no exception to the rule.
The Almoners met on a recent Monday night to allow them to render reports and discuss general business.
For many weeks the number of sick Brethren and/or their wives has been rather on the high side as far as
hospitalisation is concerned, the numbers ranging from 12 to 16, with others in subsidiary institutions. On the
evening of the meeting there were 23 known cases in hospital and a similar number in their own homes. The
screening of films in one home for the aged ensures constant contact with at least eight members of various
Lodges and they thoroughly enjoyed the contacts made. To see several aged Freemasons in such places as
the Old Man's Home reveals the need for the provision of our own flats, or similar forms of accommodation,
where our old Brethren can be cared for by the Craft members in the area. A speedy extension of the scheme
now on trial in Rotorua is quite necessary and is sure to find favour in Southland.
The next installation in Southland, also well attended both by Grand Lodge Officers and visitors was held in
Tuatapere Lodge No. 210, when Bro. G. R. Faulkner was recently installed Master of his Lodge. Here again
the accommodation was fully taxed, and in spite of the little inconvenience caused, all went well. The
ceremony was well conducted, there was a large number in the Board of installed Masters, and it was quite
evident that the V.W. Bro. Director of Ceremonies, was fully conversant with the details of an installation
ceremony which are so very important to have done correctly. Maybe it was not only the desire to attain a
high standard of ceremonial procedure in general, but the knowledge that within several weeks the M.W.
Grand Master would be visiting Southland and that only the best was good enough for such a welcome and
distinguished visitor. The installing Master, Rt. W. Bro. J. H. Buckingham, took the opportunity to
congratulate the Lodge on the recent renovations to the Lodge Room which made it equal to any of its kind
in Southland.
Members of Lodge Taringatura recently met, not only to conduct branch business and ceremonial work, but
to make a presentation of Past Prov.G.M. regalia to Rt. W. Bro. W. T. Johnson, who has just retired from the
high office of Prov.G.M. At the conclusion of the ceremonial work, which was very well accomplished, an
opportunity was taken to make the presentation by Rt. W. Bro. J. H. Buckingham, who in a very appropriate
address drew attention to the efficiency of his predecessor and unhesitatingly stated that Rt. W. Bro. W. T.
Johnson had won his way into the hearts of the Southland members of the Craft. The presentation, he said,
was a small tribute from all Lodges and asked him to accept it with the good wishes and expressions of
gratitude from Southland Lodges in general. Good wishes were also extended for a happy and most
enjoyable overseas trip which Rt. W. Bro. W. T. and Mrs. Johnson were undertaking almost immediately.
The recipient of the set of regalia expressed sincere thanks for the gift and remarked on how pleasing it was
to have it donated from all Lodges and to be presented to him in his mother Lodge, Taringatura No. 100, in
which he had occupied all offices, including that of Secretary, which he held for many years. Altogether it
was a happy occasion and it is only hoped that Rt. W. Bro. Johnson will live many years to wear the set of
regalia donated to him.
To make the occasion more enjoyable was the announcement that Rt. W. Bro. Buckingham, Prov. Grand
Master, was soon to remarry and good wishes were extended to him and his future wife.
The installation ceremony of Eastern Southland Rose Croix Chapter was recently carried out by the
Sovereign Grand Inspector General, V. Dl. Bro. J. W. Drennan, 33°, and his Ill. Brethren. There was a large
attendance of members and visitors from far afield. The M.W.S. elect was none other than one of the
foundation members, Oswald Dennis Wilkes, of Christchurch, whose contribution to this Chapter in Gore
has been magnificent. He has been Secretary for a number of years and was one of the strong men who
piloted the Chapter through the first several years when it was beset with difficulties. It is to the credit of
those foundation members that they persevered so much to overcome those difficulties and finally set their
Chapter on the road to a prosperous and most efficient unit of the Scottish Rite. V. Ill. Bro. J. W. Drennan
extended his congratulations to the newly enthroned M.W.S. and his officers and praised the members for
their wholehearted support they were affording the Chapter. "One could sense the happy comradeship which
existed as soon as he entered the Chapter Room," he said. The future promises to be very bright for this
young and flourishing Chapter.
VISIT OF THE ASSISTANT GRAND MASTER UNITED GRAND LODGE OF ENGLAND
Announcement of 250th Anniversary
An event of considerable significance, not only to the English Freemasons of New Zealand but indeed to
masonry in this country as a whole, was the recent visit of the Assistant Grand Master of the United Grand
Lodge of England, R.W. Bro. Major-General Sir Allan Adair, Bt., C.B., C.V.O., D.S.O., M.C., D.L.
Although his stay in Auckland was brief, he made considerable contact with masonry in the district, and
during the two days, he met a very great number of New Zealand masons.
On the Monday afternoon, accompanied by Lady Adair, he planted an oak tree in the lawn at the Mt. Roskill
Masonic Village in the presence of R.W. Bro. J. A. Redwood, R.W. Bro. C. L. Shroff, R.W. Bro. L. A.
Lincoln, and many other prominent masons and trustees of the Northern Masonic Association.
Sir Allan Adair was visibly impressed with the whole concept and has stated that on his return to England he
expects to see the projected establishment there of three villages on similar lines.
In the evening he was the guest of honour of the District Grand Lodge at a meeting which was unique in the
Auckland District. The occasion was a combined meeting of Wellington and Auckland districts and was
presided over by the District Grand Master for Auckland, R.W. Bro. C. L. Shroff, assisted by R.W. Bro. T.
V. Anson, the District Grand Master for Wellington. The meeting was also honoured by the attendance of
R.W. Bro. H. Mawson, Deputy Grand Master, Grand Lodge of New Zealand, accompanied by a number of
distinguished Grand Lodge Officers, and also R.W. Bro. L. Judd, Deputy Provincial Grand Master of New
Zealand, Grand Lodge of Ireland, Bro. C. A. Rowe, R.W. District Grand Master of N.Z. North, Grand Lodge
of Scotland, together with a number of their District Grand Officers.
In his address, R.W. Bro. Major-General Sir Allan Adair demonstrated the strength of the United Grand
Lodge in London, the Mother Grand Lodge of the world. He gave a brief resume of the administrative
structure of Grand Lodge and briefly described the Temple in Great Queen Street, London. The United
Grand Lodge of England consists of 8,000 Lodges with just under one million members and includes
Provincial Grand Lodges of over 400 Lodges. He mentioned how the Grand Lodge of England has assisted
in the formation of Grand Lodges in several other countries once they were able to be self supporting.
250th ANNIVERSARY
SPECIAL COMMEMORATIVE FESTIVAL PROJECT
His most important announcement concerned the forthcoming 250th Anniversary of the Formation of the
United Grand Lodge of England in 1717. It had been decided after much thought that on this occasion some
entirely non-masonic project should be conceived to demonstrate to the world in a most practical way that
the aims of the Freemason are all embracing. The special committee set up for this purpose have
recommended that at a cost of something in excess of £500,000 to be subscribed by the Brethren, a series of
special fellowships will be set up at the Royal College of Surgeons in London for Surgical and Medical
research. It is felt that in no greater way can mankind benefit from an action by any individual group. It is of
interest that the committee included a famous New Zealander in the person of Sir Arthur Porritt.
INVITATION TO ALL GRAND LODGES
R.W. Bro. Sir Allan Adair made special mention of the fact that on this important occasion an invitation will
be extended to all Grand Lodges to attend and he hoped that the Grand Lodge of New Zealand would be
represented at this unique occasion.
The Ceremony concluded with the introduction to R.W. Bro. Sir Allan Adair of every Master of the twenty-
three English Lodges of the Auckland and Wellington Districts. The harmonious evening continued in the
refectory proceedings where the Four Sister Constitutions enjoyed a less formal hour in the company of the
Assistant Grand Master.
Masonic Honours
By Robert C. Hill, P.M.
No man should enter Masonry with the expectation of personal profit or advancement. Rather, the true
Mason at heart takes on the duties and obligations of the Institute with the purpose of rendering service to his
fellow man.
However, Masonry recognises those who contribute to the welfare of the Craft and the uplift of its members.
It distributes honours to the deserving and none is more prized than those inherent in the office of worshipful
master.
Once a year, it is customary in each Lodge to have a past masters' night when those who have served in the
East are commended for their service to their Lodge and to Masonry in general. It is an annual event of
particular interest when frequently the past masters participate in degree conferral. In others, the programme
includes a memorial service for those who have graduated to the Supreme Grand Lodge, words of praise for
the devotion and service of those who are still in the flesh. In any event it offers opportunity to renew
acquaintances and to live some of the experiences of former years. It is an occasion of fraternal reunion and
an opportunity to rededicate one's self to the principles of the Institution.
It is generally agreed that the title of worshipful master is the highest honour within the gift of Masonry.
Some might argue that it is still a greater honour to serve as grand master. However, in a recent address a
former grand master asserted that the master of a Symbolic Lodge has reached the pinnacle of Masonic
distinction. The grand master is often selected by many who know him only by reputation. In a Blue Lodge
to become a worshipful master, one must demonstrate his devotion, his loyalty, his knowledge, his integrity,
his industry and many other necessary qualifications over a period of active years. Having such an
experience and as a consequence having the acquaintance and confidence of his fellow members, his election
is largely a personal selection,
In the case of the grand master, the average lay member of the Grand Lodge is guided in his choice by his
friends who make recommendations or suggestions. He may not know the grand-master-to-be personally as
he does the officers of his own lodge.
The past masters have served faithfully and well. Their honours have been earned. The annual recognition of
those who have contributed so generously and successfully to the advancement of Masonry is a landmark
that should always be maintained. — Masonic Tribune.
A Purpose
From the lowest depths there is a path to the loftiest heights. The tendency to persevere, to persist in spite of
hindrances, discouragements, and impossibilities—it is this in all things that distinguishes the strong soul
from the weak. The man without a purpose is like a ship without a rudder —a waif, a nothing, a no-man.
Have a purpose in life, and, having it, throw such strength of mind and muscle into your work as God has
given you. — Thomas Carlyle
REVIEW OF PROCEEDINGS OF FOREIGN
GRAND LODGES
SCOTLAND — 1964-65
Proceedings of the Grand Lodge of Scotland from February 1964 to January 1965 . . . Edinburgh.
M.W. Grand Master Mason: Bro. Lord Bruce
R.W. Grand Secretary: Bro. A. F. Buchan
R.W. Provincial Grand Master, N.Z. North: Bro. C. A. Rowe
R.W. Provincial Grand Master,- N.Z. South: Bro. J. Walker
Grand representative of N.Z.: Bro. J. M. Loughran. P.M.
Grand representative at N.Z.: M. W. Bro. J. C. Barclay, P.G.M.
The Masonic Homes, Ault Wharrie and Randolph Hill, continue to be fully occupied, with a waiting list of
19.
Grand Committee approved a motion. "That the Provincial Grand Lodge of Glasgow be invited to consider
whether, owing to the size it has attained, the Province should be divided into two or more Provinces and if
thought fit to promote a scheme as to how this may be accomplished and to present this to Grand Committee
for the consideration of Grand Lodge."
The name of Bro. I. L. MacKean, Proxy District. Grand Master of New Zealand North, appears among those
of members of the Grand Committee. A Scottish resident, he is Chairman of the Museum and Library
Committee.
The Grand Master reported on a visit he had made, with the Grand Secretary, to Newfoundland.
At the September Communication Bro. J. S. Williamson, M.M., Proxy Dist. G.M. of New Zealand South,
was nominated as Junior Grand Warden. He was duly elected in November.
The District Grand Lodge of Northern Rhodesia was renamed the District Grand Lodge of Zambia, and the
District Grand Lodge of Southern Rhodesia was re-named the District Grand Lodge of Rhodesia.
The Grand Installation of Bro. Lord Bruce as Grand Master Mason was again carried out by his father, the
Past Grand Master, Bro. the Rt. Hon. the Earl of Elgin and Kincardine. It was forty years since his own
Installation. "At that time", he said, "you were known as the son of Lord Elgin. The position to-day is that I
am now known as the father of Lord Bruce".
TENNESSEE — 1965
Grand Lodge. Free and Accepted Masons. Tennessee. 151st Annual Communication. 1965.
Grand Master, presiding: M.W. Bro. R. F. Worthy
Grand Master, elected: M.W. Bro. F. C. Yearwood
Grand Secretary... M.W. Bro. T. E. Doss
Grand representative of N.Z.: W. Bro. R. B. Collier
Grand representative at N.Z.: R.W. Bro. A. T. Begg, P.Prov.G.M.
390 lodges, 93,132 members, net gain 600.
A Special Committee for the Advancement of Freemasonry in Tennessee has carried out some extensive
studies and some of its conclusions are interesting and probably valid in many other jurisdictions. One is that
Interview Committees are conducting an inquisition, and failing to inform petitioners of the history of
Masonry, what it stands for, and what is expected of those who become members. Not only Masonic
Education is under Investigation: property matters are relations with the outside world are also being studied.
Masonic publication and distribution of Masonic literature are being energetically pursued. Appropriations
are made to both De Malay and Job's Daughters, and there is a further appropriation to the Acacia Fraternity,
a college fraternity founded by masons at the University of Tennessee for its Fraternity House,
New Zealand is not included in the Fraternal Review.
WASHINGTON-1964
Proceedings of the M.W. Grand Lodge of Free and Accepted Masons of Washington. Vol. xliii, Part II.
Seattle, June 1964,
Grand Master, presiding: M.W. Bro. A. N. Bradford.
Grand Master, elected: M.W. Bro. R. L. Peel.
Grand Secretary: R.W. Bro. D. T. Simmons.
Grand representative of N.Z.: W. Bro. W. L. Elder.
Grand representative at N.Z.: R.W. Bro. E. C. Pixie, P.Prov.G.1VI.
284 lodges, 67,312 members, net loss 615.
This impressive and compendious volume is almost a vale mecum for the Freemason of Washington, and
includes such useful information as full particulars of the Grand Lodges with which Washington is in
fraternal relations. .
There is a detailed analysis of membership losses, age groups of petitioners are set out, and the occupations,
of petitioners are also detailed.
Last year it is recorded, the Masonic Home Endowment Fund received $36,751.02 and this year the amount
was $38,353.67. "However, we always have quite a number of estates in the process of being probated, some
of them in rather substantial amounts, and they will come through in due course of time."
The budget for the Masonic Home, due to excellent management of finances, is approaching three hundred
thousand dollars annually: the increase in income is more than keeping pace with the increase in cost of
operation.
The Grand Orator examined the history of membership and attendance fluctuation, and came to the
conclusion "that the Lodges that have exemplified the practice of Brotherly Love and Relief; that have
maintained high standards of performing the work and educating the Craft; that have stimulated the
intellectual and social interests of their members by worth-while and significant programs and activities,
have been the Lodges which have maintained their strength and growth. . . ." "Where the members have
found that their fundamental needs have been met in the Lodge, they have remained active; and no amount of
outside competition has been able to lure them away. At the other extreme, where the Officers of a Lodge
have manifested no concern for the welfare of the Brethren and have not exemplified the basic teachings of
Masonry, the membership has lost interest. Attendance stimulators, public relations experts and second-rate
entertainment have not been enough to hold them."
The Grand Historian presented a report on the Role of the Courts in a Democratic Society. It is prefaced,
however, by this quite startling piece of misinformation:
"There is today no free world outside the geographical limits of the United States of America. In all recorded
history, there never has been; and there isn't any now. When the term 'free world' is used with reference to
any country except our own, it is done as a figure of speech, in a spirit of outright ignorance, or perhaps
fraud."
Although interesting, the paper does not attempt to compare forms of democracy, and fails to show the
defects in the United States system as it fails to show the virtues of other systems which sometimes lack
those defects.
Masonic statements ought to emphasise similarities and agreements, and arrogant national chauvinism only
arouses antagonisms and hurts the causes that Masonry serves. It ill becomes a representative of a country
where distinctions among men are still countenanced by State laws, detracting from the noble conception of
American democracy, to adopt the tone he has selected for referring to States where all men are equal before
the law.
There is an excellent but selective Fraternal Review, in which New Zealand is not included.
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