THE WORK
Frequently in these columns we have deplored excessive emphasis on ritual work, and pointed out that there
is a great deal more to Freemasonry than excellence in the conduct of the various ceremonies. The allegory
and the symbols, after all, are not the be-all and the end-all of our Masonic observance; they are simply the
means by which we inculcate our important lessons.
Nevertheless the allegory and the symbols are so important to the Craft as to be an essential part of it; that is
to say, without them it would no longer be the Craft as we know it and as it has been practised for so long.
Ritual is indeed important.
Not only for the sake of the Officers and Brethren, but most of all for the sake of the candidate, the
ceremonies should be conducted as well as they possibly can. In New Zealand a great many Brethren
participate actively in the ceremonies. In the United States most of the work is often left to a Degree team. In
the United Kingdom it is usual for the Master himself to carry out most of the work. Our way of doing things
is fairly generally valued in New Zealand, with more Brethren active in any ceremony; and actual
performance of duties appears to be much better training for the future than simple practice at rehearsals. The
delivery of the various charges is a prelude, often enough, to junior office, and the prospective officer has
had the opportunity of going through his paces, so to speak, under match conditions.
Not many of our lodges require exhortation to try to do well in ritual work. Directors of Ceremonies are apt
to be Past Masters of some standing (even. occasionally. of some ferocity) and anxious to conserve and
improve the highest standards of working to which the lodge has attained. Those with taste and sensibility
eschew florid declamation and overdone military precision, and often achieve a most attractive and natural
result which avoids the casual as effectively as it does the formal. Such a result is not beyond the power of
any lodge, but it takes thought and practice, and it requires the enthusiasm and hard work of all the officers.
After a time a lodge becomes so proud of its ritual work that mistakes become few and members work with
ease and confidence. A candidate taking a Degree under such circumstances cannot fail to be impressed, and
the experience lie undergoes is likely to be one which he will not forget. A good introduction to anything
matters a good deal, and a ceremony well performed is an earnest that one's Brethren regard the conferment
of the degree as a matter of importance.
In New Zealand our rituals are printed and easy to come by; any Brother may have one. It is not so in all
jurisdictions. Rituals under some Constitutions are carefully guarded, and used only as master versions as a
check on human memory. Nowhere in Freemasonry at an actual ceremony should anyone be guilty of
reading his part out of a book. The difference is that between a play-reading and an actual dramatic
performance. Either the thing is worth doing properly, or it is not worth doing at all. We should not play at
conferring our privileges; we should see that they are conferred properly, with due dignity and with due
regard to their importance. If we do not pay attention to this, a new generation of Freemasons will grow up
who will regard our privileges as lightly as we have done, and will possibly water down our standards of
practice even further. As a standard, there is no substitute for excellence.
It may be argued that for good and sufficient reason a Brother who has undertaken particular duties may, at
the last moment, be unable to be present, and that no one else in the lodge may know his part. It is a
circumstance which often occurs in the theatrical world, but there amateurs and professionals alike fear and
abhor the combination of circumstances which might mean that someone would have to ''go on" with the
book. Every means is taken to avoid that happening. The major parts are understudied and rehearsal is
frequent enough for there always to be someone capable of taking a minor part at short notice. The officers
of Grand Lodge, who are as subject to accident and influenza as anyone else, provide an object lesson in how
this can be covered in the Craft. No matter who falls by the wayside, the work is done, and it is done
properly.
Continuing with the drama as illustration, for it is an appropriate one for our very dramatic ceremonies, we
may perhaps liken the Director of Ceremonies to a stage manager, whose duty it is to see that a full team
goes on, and that every member of it does his job as well as he is capable of doing it. A good stage manager
will scarcely feel confident if there are hazards unprovided for. He will make certain that every character has
had plenty of warning, plenty of rehearsal, and he will be equally sure that tf anyone drops out there will be
someone well prepared to step into his shoes. It is unnecessary to say that he must feel certain that everyone
will turn up if it is humanly possible to do so, for the audience must be considered. Ours are audiences of
one, primarily. We pay that one the compliment of giving him the ceremony to himself. We nullify the
compliment altogether if we are not prepared to do it as well as we possibly can.
Not only must the work be fully known and properly done. The lodge must be properly set up; the candidate
must be properly prepared and his preparation checked; the regalia and equipment must be clean and worthy.
Hamlet in modern dress may have its attraction, but the illusion is easily lost and it is only supreme art which
will recapture it.
A candidate for a Masonic Degree is entitled to something more than perfunctory treatment. We believe that
such treatment is rare, and we hope that it will always be so.
CHANGE OF ADDRESS-"CRAFTSMAN"
Journals bearing the following addresses have been returned to this office marked, "Gone, no Address".
Should any Lodge Secretary or Brother know the present address of any of these Brethren, we would be
pleased to receive their advices.
J. Bassett, R.D.2, Hastings.
F. W. Clark, 179 London Street, Wanganui.
M. D. Gillard, 44 Edenburgh Street, Pukekohe.
C. W. Horne, Flat 75, 139 Greys Avenue, Auckland.
B. D. Rowe, c/- Post Office, Nelson.
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MASONIC FELLOWSHIP AND CHARITY THE WORLD OVER
by Philip A. Stalker
The writer looks at voluntary societies whose aim is service to individuals and to the community at large and
writes about the history, organisation and objects of Freemasonry. With acknowledgement to "The
Scotsman." Saturday, 3rd March, 1962.
Of all the societies whose members are willing to lend a helping hand, to one another or to mankind in
general, there is none more widespread than Freemasonry. The fact that the very word itself is loosely used
to describe an easy going equality and mutual understanding, sometimes found among the people of a
particular profession or calling, suggests that whatever else the general public think about Freemasons they
believe them to be men who are neither stand-offish nor difficult to get on with.
I am giving no secrets away when I say that this is perfectly true. Freemasons are kindly, sociable men, and
Scotsmen have done a lot to spread their sociability across the world.
Rudyard Kipling, who was an ardent Freemason and who, like Robert Burns, has many Masonic references
in his poems, once remarked that if you shouted "Mac!" down the engine-room hatch of a ship anywhere in
the world, the chances were ten to one that the Chief Engineer would answer you. And he might have added,
being a Freemason, that not only has Scotland sent out Chief Engineers to all the world's oceans, but she has
sprinkled Masonic Lodges over many of its lands including Africa, Australia, New Zealand, Canada, India,
Pakistan, Malaya, Siam, Hong Kong, Korea, Japan, British West Indies, British Guiana, Chile and Peru. In
short, Scotland's services to Freemasonry, like her services in many other fields, are out of all proportion to
her size.
Oldest Chapel
Being thus scattered over the world, in all variations of climate and scenery, there are vast differences in
appearance and setting among Masonic temples or chapels. The oldest existing Masonic chapel, which has
been continuously occupied as such for 225 years, is the Chapel of St. John belonging to Lodge Canongate
Kilwinning which is tucked into the upper end of St. John Street, Edinburgh, close to Smollett's Lodging.
The grey stone of its outer walls matches the houses that adjoin it in the Royal Mile.
In contrast to that, a Masonic temple stands below the barren rocks of Aden, with the dazzling glare of the
sun reflected back from its white walls. There, close to the junction of the Red Sea with the Indian Ocean,
two closely- related lodges meet under the jurisdiction of the Grand Lodge of Scotland.
The older one, Lodge Felix, was erected in 1850, in response to a petition signed by, among others, the first
Political Resident in Aden, Captain S. B. Haines of the Indian Navy, and Captain D. H. Gordon of the 2nd
Ross-shire Buffs. For a long time it had a predominantly military membership, and it goes without saying
that officers and other ranks of the 1st Battalion King's Own Scottish Borderers, who sailed for Aden last
month, will find a hospitable welcome there at any time during their present service in the Middle East.
Hospitality, kindness, the fellowship of like-minded men, no matter what the colour of their skin—I think it's
probably true to say that the desire to extend these things, allied to the practice of charity and benevolence,
largely explains why there are many Grand Lodges in the world, tens of thousands of Lodges, and several
millions of Masons.
History's pages are peppered with Freemasons. Mozart, Haydn, Liszt, Goethe, Lessing, Voltaire, William
Hogarth, Disraeli, Garibaldi, Victor Hugo, Robert Burns, Sir Walter Scott, George Washington, King
Edward VII, Edward VIII, George VI—these are only a tiny selection from the total number of Masons who
have left their mark upon the world through kingship, statesmanship, or art, to say nothing of the multitude
of humble men whom they met as brothers.
Two incidents appeal to me. One was the affiliation of King George VI (then Duke of York) as a Scottish
Freemason at the hands of the village postmaster in Glamis, James Beattie, who was at that time, Master of
the little lodge there, of which our present Queen's grandfather, the Earl of Strathmore, was a Past Master. I
take that incident as illustrating Freemasonry's conception of the brotherhood of man and its inculcation of
discipline and obedience in men of all ranks.
For the other, I take the moment that occurred at a
Masonic Convention in Geneva, in 1876. A
Continental Freemason proposed a radical change in
the basic essential required in every candidate for
entry into Freemasonry, which is belief of God. He
proposed that in place of belief in a Supreme Being, there should be substituted belief in a supreme principle.
An Edinburgh lawyer, Lindsay Mackersie, W.S., attending the convention as a Scottish Freemason at once
got to his feet to oppose the motion. He did it in challenging terms. He told the assembled brethren that
Scotland would stand alone, if necessary, against the whole Masonic world rather than depart from the rule
that every entrant must believe in the existence of a Supreme Being. His appeal won the day, and I take that
incident to illustrate Freemasonry's religious basis.
I say its "religious basis," and this basis is not lightly regarded. But it is not a religion in the sense in which
that word is applied only to one particular creed. It embraces men of all races, all monotheistic faiths, and all
political parties provided they are not atheists. The method whereby it avoids arguments over different
political or religious beliefs is the same as that by which the Royal Navy avoids such arguments at ward-
room dinner tables—it simply forbids them.
Aims and purposes
Freemasonry has been described as being "not a secret society, but a society with secrets." But there is no
secret with regard to its aims and purposes. Some years ago, the Grand Lodge of Scotland, along with the
Grand Lodges of England and Ireland, issued a statement to correct misunderstandings among the general
public. It points out that everyone entering Freemasonry must pledge himself to be a loyal citizen, and while
he has a right to his own opinion in public affairs he is not permitted to discuss or advance his views on
theology or political questions in any Lodge or in his .capacity as a Freemason anywhere.
The Grand Lodge refuses to express any opinion on questions of foreign or domestic state policy and stands
aloof from every question affecting the relations between one government and another.
In the same statement defining its aims, the Grand Lodge also pointed out that the Bible — referred to as the
Volume of the Sacred Law—is always open during the meeting of a Scottish Lodge, and on it each candidate
is required to take the oath binding him to uphold the moral principles of Freemasonry.
But the Volume of the Sacred Law varies according to the faith of the candidate, and it is no uncommon
thing, in a Lodge in an Eastern country, to see four or five different volumes all placed open upon the altar—
the Torah of the Jews, the Bible of the Christians, the Koran of the Moslems, the Avesta of the Parsee, the
Gita of the Sikh.
Scotland, as it happens, has not only taken a big part in the spread of Freemasonry, but also possesses some
of the earliest Masonic records, including the oldest minute of any existing lodge in the world.
That lodge is Lodge of Edinburgh (Mary's Chapel) No. 1, and the minute is dated the last day of July. 1599.
It reports an offence confessed by a mason "George Patoun" in having employed a "cowan"—a man Who
hadn't served his apprenticeship as a mason—"to wirk at ane chymnay heid for tua dayis and ane half day."
An interloper
This word "cowan" came to be used, as any good dictionary points out, to mean not only an unqualified
operative mason, but also an interloper trying to get past the tyler, or doorkeeper. to gain entry into a Masons'
Lodge, or some other private meeting to which he was not qualified to be admitted.
All the earliest records refer to operative Masons, from whose Craft Guilds, it is generally believed, modern
Freemasonry developed as a benevolent society with a ritual and symbolism peculiar to itself. The operative
stonemasons—many of whom, in Scotland, were probably employed in building the great Border abbeys in
pre-Reformation times—were called Freemasons because they were Free Men of a burgh who happened to
be employed as masons. But a great many of these origins and meanings are matters of argument, and it is
said by some authorities that a Freemason was originally a mason who worked in freestone.
However their name arose, it is clear that the "luge" or "ludge" was their workroom and also a place of
recreation. An old document, "The Statue anent the government of the Maister Masouns of the College Kirk
of St. Giles, 1491," lays it down that "The Masouns are to get a recreation in the common luge for half-an-
hour at four o'clock."
That is the earliest reference to a "luge" in Edinburgh, but the Ordinances of York Minster, dated 1370,
contains a sentence which was doubtless popular among the Masons of the Middle Ages—"After none
(meaning the ninth hour of the day-3 p.m.) ye may drink in ye Lodge."
A quiet definite indication of the kind of rules that inspired "speculative" masonry is contained in the Schaw
Statutes. These statutes were written by William Schaw, whom King James VI appointed to be "Master of
the Work to His Majesty and Warden General." The first Schaw Statute, dated 1598, contains a clause
enjoining the masons "to observe and keep all the good ordinances set down heretofore concerning the
privileges of their Craft by their predecessors of pious memory, and especially that they be true to one
another and live charitably together, as becomes sworn brethren and Companions of the Craft."
It took many years to acquire the degree of skill needed in the building of great architecture in those far-off
days. Item 9 of the first Statute rules that an apprentice must serve seven years, and must then serve another
seven years before he can be become a Brother and "Fellow in Craft."
Torchlight procession
These origins date back a long time. But an interesting link with those old days is preserved by one of the
oldest Scottish lodges, the Lodge of Melrose St. John. Not only does it have a seventeenth century minute
referring to a resolution of the Brethren adopting seven years as the length of an apprenticeship to the trade,
but it still has an annual mid-winter torchlight procession, dating from 1746, which takes place on St. John's
Night, December 27 (or December 26, if St. John's Night falls on a Sunday).
A Past Master of the Lodge writes to me: "We have our torches lit at the rear of the King's Arms Hotel and
then proceed up High Street led by a band, the Tyler leading the procession with sword drawn. We march
three times round the Mercat Cross and then by Abbey Street to Melrose Abbey, circling the Abbey three
times and then forming up at the East Window where King Robert the Bruce's heart is reputed to be buried.
A Brother then gives an oration, which lasts about 20 minutes, and when that is finished the band plays
'Scots Wha Ha'e,"The Flooers of the Forest,' and 'The Queen.' "
Unique occasion
In its way, this animal commemoration among the still sacred ruins of Melrose Abbey, where the operative
predecessors of today's Freemasons exercised their skill centuries ago, is probably unique among Masonic
occasions—besides being one of the few public appearances of Freemasons now that the ceremonial
Masonic laying of foundation stones is almost unknown.
But for something which was unquestionably quite unique I go to the other side of the world, to one of the
three Lodges under the jurisdiction of the Grand Lodge of Scotland in Peru. The highest meeting of a
Masonic Lodge which has ever been held on this globe took place there. The name of the Lodge concerned
is, very appropriately "Roof of the World," and it normally meets in La Oraya, a township perched in the
Andes, 12,270 feet above sea level. Originally it was a couple of thousand feet higher up, at Cerro de Pasco,
where it was founded among thriving mining
communities and humble Quechua Indian peasants
in 1911. It obtained its charter from the Grand
Lodge of Scotland in November of that year.
"Roof of the World," has a membership of many
nationalities, but at least one Scot has contributed
his national genius to it, judging from a minute
written between the World Wars in these words:
"The Right Worshipful master suggested that
having a Scotchman (sic) as Treasurer might well
be one of the principle reasons for the success
financially."
You would have thought that being the highest English-speaking Masonic body in the world, it would
always have been content to meet at its usual height. But on the afternoon of August 29, 1914, the brethren
of "Roof of the World,'' thousands of miles from the agony which had begun that month in Europe, held a
special meeting on the summit of Mount Meiggs, at an elevation of 17,575 feet. To hold it thus, under the
canopy of heaven and away from their consecrated Lodgeroom, required a special dispensation from Grand
Lodge.
Feat of endurance
It required also a good deal of endurance on the part of the members. Although a photograph taken at the
time and preserved in the archives of Grand Lodge gives no evidence of the fact, a contemporary account
which was published in a newspaper makes it obvious:
"The day was perfect; the sky being clear and the air crisp and cold, despite the tropical sunshine. All were
clad in heavy boots, sweaters, and overcoats . . . Nearly all suffered more or less from soroche or mountain
sickness. Several had severe headaches, nausea, nose bleeding, dizziness and violent ringing of the ears. But
all reached the summit safely by 3 p.m., except one Brother who was so ill that he was compelled to turn
back.
"Upon assembling at the summit, a small level place was cleared away and in the centre an altar of stone was
erected . . . Tylers were stationed, and in addition to the sword, they were also armed with field glasses with
which they were enabled to scan the horizon for miles in every direction, but no cowans or eavesdroppers
were seen to approach, and the ceremonies were uninterrupted.
"Lodge was regularly opened and closed and at 5 p.m. the return journey was begun."
Benevolent activities
Finally, to wind up these glimpses at Freemasonry, it may be noted that, in the United States, Freemasons
have established eventide homes, orphanages, homes for crippled children, and hospitals; in London, the
Royal Masonic Hospital is maintained by the donations of English Freemasons; and in Scotland Grand
Lodge administers a benevolent fund from which grants can be made to indigent Freemasons or their
dependents; an annuity fund to provide annuities for elderly Freemasons and widows; an orphan annuity
fund; a fund to assist boys and girls to continue their studies at college or university; and a Masonic Homes
fund for the development and maintenance of eventide homes including the two homes at Dunblane—all of
which funds give help and comforts not provided by the Welfare State.
Altogether, not a bad record.
Demonstration of St. John's Day Lecture
at Wellington Lodge of Research, No. 194.
The large lodge room on Wellington Terrace was
well filled when over 200 visitors attended the July
meeting of the Wellington Lodge of Research to
witness a demonstration of a St. John's Day lecture
by members of the Masonic Circle Nederland under
the direction of Bro. J. van Roekel.
W. Bro. V. J. Rowe, Master of Research Lodge,
explained succinctly the connection between St.
John the Baptist and Freemasonry: in the early days
the two Saints John (St. John the Baptist and St.
John the Evangelist) were patron saints of Masonry and 24th June was celebrated as the day of St. John the
Baptist. This observance was abandoned in England about 1725, shortly after Dr. James Anderson rewrote
the ritual. But in Holland, Scandinavia, Germany, and Austria this saint's day is still observed and the
traditional lecture delivered.
Bro. van Roekel, enlarging on W. Bro. Rowe's remarks, explained that in Holland there was no fixed form
for the St. John's Day lecture, which, however, always expounded on the truths taught symbolically in the
three degrees. Although the words varied among lodges the ritual was essentially the same, and for over a
century had been worked in the Dutch East Indies, where the V.S.L. might be the Koran—truth was
universal. In Holland the officers of a lodge are elected for three years, and often serve for more than one
term, so that usually only one or two officers retire. At the St. John's meeting it is customary for the lodge to
thank the retiring officers for their labour during the past year and for the W.M. to install his successor.
Music was an essential part of the ceremony.
Members of Wellington Research and their visitors were treated to a most remarkable and unforgettable
display of beautiful and most impressive ritual performed with dignity and precision. Great credit is due to
Bro. van Roekel and his team. The translation of the lecture from classical Dutch to simple everyday English
was done by Bro. Jim van Praag while recuperating from a serious illness. This was no mean task; but Bro.
van Praag (who himself delivered the lecture) eminently succeeded in portraying for all to understand the
fine teachings of the lecture. He persevered the wisdom, the strength, and the beauty of the original, and,
amply aided by the team, was able to impart to the gathering a greater depth of meaning in our ancient
symbols than many of those present had previously experienced.
CHRISTCHURCH
The Installation meeting of Royal Canterbury Preceptory, No. 246, of Knights Templar was held in the
Masonic Hall, Gloucester Street, Christchurch, on Tuesday, July 10th, 1962, when Bro. Kt. Frederick Nelson
Kerr was installed as Eminent Preceptor. The ceremony of installation was conducted by V. Emt. Kt. E. J.
Woolf, Provincial Prior of New Zealand South. Bro. Kt. Kerr was installed as a Knight of Malta by Emt. Kt.
N. J. G. Speary, Provincial Sub-Prior. Emt. Kt. A. A. Perry, Provincial Marshal acted as Installing Marshal.
There was a large attendance of Knights due to the high esteem in which both the retiring Preceptor Emt. Kt.
A. J. Hendry, and the new Preceptor Emt. Kt. F. N. Kerr are held.
M.E. Comp. Dr. Ross Hepburn, First Grand Principal of the Supreme Grand Royal Arch Chapter of New
Zealand has paid visits to Combined Meetings of Chapters at Nelson and Greymouth in March and at
Timaru, Invercargill and Dunedin in April. He attended the Installation Meeting of Shirley R.A. Chapter, No.
86, on July 4th and will attend a Combined Meeting of Chapters under the Charter of Prince of Wales R.A.
Chapter, No. 31, on August 15th. He intends to visit the Districts in the Central Division in October and in
the Northern District in November.
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SOUTH AUCKLAND
At the June meeting of The Sir Walter Scott Lodge, No. 15, Thames, the Lodge was addressed by V. W. Bro.
Reg Ramsey, P. Asst. Prov. G.M. on "The Law of the Square". This address was most informative to the
brethren, and in the apt and convincing manner in which it was given left a deep impression on all who heard
it. V. W. Bro. Ramsey is to be congratulated and thanked for the research and study which has enabled him
to impart such knowledge to all those fortunate enough to listen to him.
At this meeting the first "Roll Call" was held by this old Lodge and it brought many new, but old faces to the
Lodge room. Sir Walter Scott, No. 15, is rich in 50 year jewel members, and on this occasion W. Bro. Wm.
Bongard 54 years, and Bro. A. R. Tout 55 years were in attendance to answer the call. Also present was V.
W. Bro. A. Williams who is an Honorary member of the Lodge, and a 50 year member from Lodge of Light,
No. 454 I.C. He also has the distinction of being Trumpeter at Sir Walter Scott for 50 years. No installation
would be complete without him. The Lodge also has three other living 50 year members and two more now
due for recognition.
The W.M. and officers have been pleased with the result of their "Roll Call" and a number of brethren now
know more brothers than they had previously known.
The social hour was marked by a very fitting toast to the 50 year brethren by V. W. Bro. Reg Ramsey. A
goodly number of visitors, including a number from Coromandel Lodge, No. 17, were in attendance. Musical
items from brethren and songs from our old favourite V. W. Bro. W. G. Brown of Waihi, No. 112, concluded
a memorable evening. Altogether the June meeting was one which has enhanced the history of the Lodge,
and did credit to the Master, W. Bro. R. S. Morrison and his officers.—W.L..
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HAWKE'S BAY
On 19th July, 1962, there passed away in the Napier Public Hospital, W. Bro. J. R. T. Slipper in his 87th
year, a man well known throughout Masonry in the Wellington, Manawatu and Hawke's Bay Districts. It
could be said that he gave a lifetime to the study and furtherance of the Craft in all its branches, and not a
few young Masons today are indebted to him for instruction in the mysteries of the Craft.
He joined his first Lodge, that of Manawatu Kilwinning, No. 47, in January, 1903; was elected Master of
Huia Lodge, No. 177, 4th March, 1926; elected Grand Superintendent of Ruapehu District of Royal Arch
Chapter, 26th February, 1930. Later he joined Marama Chapter Rose Croix on 8th March, 1932. In 1948 he
became a foundation member and first Preceptor of the Hawke's Bay Preceptory and Priory and at date of his
passing was an honorary member of both Lodge Waiohiki, No. 374, and the Wharerangi R.A. Chapter of
which he was a foundation member.
He was predeceased by his wife in April, 1945, and is survived by his son J. B. Slipper, a member of Lodge
Whakatane, No. 198.
R.W. Bro. Clifford Raymond Nottingham, P.G.W.
New Zealand Freemasonry in general, and the Hawke's Bay and Wellington Districts in particular, recently
mourned the passing to the Grand Lodge above, of another of its beloved stalwarts in the person of R.W.
Bro. Nottingham who went to receive his reward on 28th February, 1962.
Bro. Nottingham was initiated in Ashley Lodge, No. 28, on 13th January, 1916, and of our late brother we
can say that he was one who was diligent in all his service in Freemasonry.
He held high principles which he was not prepared to sacrifice for popularity.
Exalted in Hutt Valley Royal Arch Chapter, No. 41, in May, 1923, he attained the rank of Past Grand
Treasurer (H.C.) in February, 1960; he was also a Past Principal of Hutt Valley, No. 41, and Bledisloe
Chapters. Perfected in Wellesley Rose Croix Chapter, No. 303, in March, 1957, he became Most Wise
Sovereign. He was also a member of the Royal Order of Scotland, a member of the Holy R.A. Knight
Templar Priests, a Knight of the Red Cross of Constantine, a member of Aotearoa Conclave Secret Monitor,
a Past Preceptor of Charles Ferguson Preceptory Knights Templar, and a Past Thrice Ill. Master of Russell
Cryptic Council, No. 51.
In the craft he was elected a Grand Chaplain in 1954, and appointed Junior Grand Warden in 1958.
Cliff will be missed by a host of old friends, who will remember a wonderful record of service, and a brother
whom it was a pleasure to have known.
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AUCKLAND
COMBINED LODGES ALMONERS' ASSOCIATION,
AUCKLAND DISTRICT
The Annual Meeting of the Association was held on 22nd June, in the Masonic Building, St. Benedict's
Street.
The activities of the Association continue to expand as shown by the Financial Statement for year ended 31st
May, with income £803 and expenditure £819; but as pointed out by the Chairman, Bro. G. H. Forsyth, in his
Annual Report, this is only part of the story. In addition to May fuel distribution of 214 sacks of coal and 104
sacks of tea-tree, brethren contributed and distributed 85 tea chests of kindling wood. Clothing to an
estimated value of £2,500 was distributed during the year to folk in old people's homes and to other needy
cases. 3,500 packets of sweets, also biscuits and cigarettes, were distributed on Christmas morning by
Almoners, their wives and Lodge members. The Christmas party in December was attended by over 300
aged brethren. Visits to the sick numbered approximately 10,000 in addition to visits not recorded on
Almoners' cards.
The Chairman's Report included a word of thanks to those Brethren and Lodges who had so readily assisted
in times of need, to the Board of Benevolence and Grand Lodge and to the wives of the Almoners who take
such an interest in the Association's activities. Without this assistance and encouragement the Almoners
could achieve very little. "It is comforting to my fellow Almoners and indeed to the Lodges that appointed
them to know that so many members of our Fraternity still remember that they have taken the First Step, that
they, in fact, are all almoners."
Amongst those who spoke on the work of the Association were M.W. Bro. Edgar O. Faber P.G.M., and two
of the Vice-Presidents, R.W. Bro. John A. Redwood Prov. G.M. Auckland, and R. Ex. Comp. R. A. Lincoln,
Supt. Grand Chapter.
Apologies were received from the Patron, M.W. Bro. Wilfred W. Wright P. Pro. G.M., and two of the Vice-
Presidents, R.W. Bro. A. G. Begg, Prov. G.M. South Auckland, and R.W. Bro. H. T. Donaldson Prov. G.M.
Northland. The Worshipful Masters of several lodges and their wardens accepted the Chairman's invitation
to attend the meeting and to join the Almoners over a cup of tea afterwards.
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CANTERBURY
In Memoriam
Rt. W. Bro. Royal Bellamy Cape-Williamson, P.G.W., P.G.L. -On the 29th May last, the G.A.O.T.U. called
to the Grand Lodge Above Rt. W. Bro. R. B. Cape-Williamson, P.G.W., P.G.Lec.
Our late Brother was Initiated into this Lodge on 8th June, 1926, and in 1933 he became its Master. In 1940-
41 he was Grand Lecturer, and in recognition of his services to Freemasonry, Grand Lodge confirmed on
him the rank of Past Grand Warden, Honoris Causa. He was Master of the Masters' and Past Masters' Lodge
in 1940, and was instrumental in bringing forward question and answer proceedings.
Together with other enthusiastic members of the Masters' and Past Masters' Lodge, he made this research
Lodge, through its standard of proceedings, the premier research Lodge in New Zealand and is held in high
esteem overseas. It was as a Lecturer that he gave his greatest contribution to Freemasonry. He was a very
fluent and forceful speaker, and his services were always in demand by the Lodges in Canterbury.
As a speaker he was always able to hold the attention of those he was addressing, by his unconventional
approach to a subject, and his command of the English language. His hobby, the derivation of words.
Two of his best addresses were delivered at the consecration of the Honours Board in the Masonic Hall,
Christchurch, and at the Centenary Celebrations of his Mother Lodge, St. Augustine, No. 4.
As his reward he has passed to the Grand Lodge Above. To his wife and family we extend our sincere
Fraternal sympathy.
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OTAGO
An excellent paper, "Is Freemasonry an Influence in Education?" was read to the Research Lodge of Otago,
No. 161, by W. Bro. D. F. Watson, P.G.S. The Master, W. Bro. D. R. Brickell, thanked the speaker. There
was a good attendance, and several new members were elected, including the Junior Grand Warden, R.W.
Bro. R. L. Parker. The paper by V.W. Bro. G. L Austin, G.Lec., "Scriptural References in the Wording of
Craft Ritual: Part III—Third Degree," delivered at the preceding meeting, evoked favourable comment, but
because of its factual nature there was little criticism. Several questions were asked and answered. The
Editor of the Lodge Transactions, W. Bro. G. A. Macgregor, will be the speaker at the next meeting, his
subject being "Greek Origins of Freemasonry."
On the 11th July, 1962, a large number of Brethren attended the Lodge of Otago, No. 7, to do honour to a
highly esteemed and beloved brother. The occasion was the presentation of a 50 years' Service Badge to Bro.
A. H. Cameron, by the R.W. Bro. S. F. Chalmers, Prov. Grand Master of Otago. In making the presentation
R.W. Bro. S. F. Chalmers expressed his pleasure at being asked to perform this pleasant task, especially as
the word "Service" applied fully to Bro. A. H. Cameron. He had been Almoner of the Lodge of Otago, No. 7,
for sometime but as President of the Almoners' Association, Otago, had helped brethren from one end of
New Zealand to the other when they had to stay in the hospitals in Dunedin for special treatment. R.W. Bro.
S. F. Chalmers said he was sure a host of brethren from all over the country joined with us in wishing Bro.
A. H. Cameron good health and happiness.
A large representation of other organisations Bro. Cameros was interested in, were present to extend their
congratulations, these included brethren from the Justices of the Peace Association, Almoners' Association,
Zingari Football Club and Tramways Association.
Except for the war years, 1914-18, Bro. A. H. Cameron has had an unbroken association with the Craft and
instead of taking higher office had continued to work hard to relieve the burden on the sick and distressed. In
his reply Bro. Cameron thanked the Prov. Grand Master for his kind words and to the visitors for their
presence and said he felt that he had received his reward for the work he had been able to do by the
friendship extended to him by the large number of Brethren he had been privileged to meet. In expressing
thanks on behalf of Mrs. Cameron for the bouquet of flowers presented for her; Bro. Cameron said it had
only been with her help that he had been able to fulfil his duties. After the presentation the Worshipful
Master, W. Bro. F. E. Larson asked visiting brethren associated with the Hospital Board to assume the
officers of the Lodge and assist him in passing a member of the Hospital Board staff. With Bro. Cameron's
long association with the Hospitals this was a very fitting ceremony with which to continue the evening. In
the Refectory Bro. Cameron spoke of the Lodge of Otago, No. 7, as he knew it in the past years and of the
fine Brethren he remembered who, with kind but firm hands, guided the footsteps of the newly initiated
candidates.—R.W.C.
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MARLBOROUGH AND NELSON
To ensure that news coverage is received from the Nelson Lodges, will Lodge Secretaries please forward
reports to W. Bro. C. H. F. Kingsley, G.S., 28 Percy Street, Blenheim.
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SOUTHLAND
There was no stormy weather this year to spoil the
annual ball of Lodge Wairaki which was held last
month. In attendance was Rt. W. Bro. G. C. Sim,
P.G.M. and Mrs. Sim and from reports received it
appear that much pleasure was derived by those
who were present. The organisation was excellent.
On the following evening the Prov. Grand Master,
accompanied by 15 members of Grand Lodge paid
an official visit to the lodge when the W.M. and his
officers, assisted by the P.M.'s worked a third
degree. During the Refectory proceedings, the
P.G.M. paid a tribute to the W.M. and those who
assisted him in the ceremony, for the high standard
of work he had observed. This lodge is in an
isolated position but as usual there were a goodly
few visitors present.
Rt. W. Bro. James Stobo, P.D.G.M., had the pleasure and privilege of installing W. Bro. Gordon W. Fraser
as Master of Lodge Waihopai, No. 189, and was ably supported by members of Grand Lodge. The invitation
was extended by Rt. W. Bro. G. C. Sim, Provincial Grand Master of Southland, as it was the first meeting of
the lodge in the second half century and was therefore a special occasion. The attendance was quite good and
the ceremonial work was of a very high standard. A feature of the evening was the investiture of W. Bro. E.
J. Jones, P.G.S. as Almoner, a position he held many years ago before an Almoners' Association was formed
in Southland. He will be warmly welcomed back into the ranks of the sick visitors.
The Installation Ceremony of Southern Cross Cryptic Council, No. 3, was placed in the capable hands of Rt.
Ill. Comp. H. L. Smith, Grand Superintendent when T.I.M. W. A. Low was installed into the highest office
his fellow Companions could bestow upon him. Sickness on account pf influenza being prevalent in
Southland no doubt accounted for quite a few of those who are known to be regular attenders at Council
meetings. Never-the-less there was a good representation of Sister Councils and Southern Cross, No. 3.
Altogether it was a most enjoyable evening, the ceremonial was carried out exceptionally well as could be
expected from a son of one of New Zealand's most efficient Grand Masters. The Installing Officer mentioned
that he was well pleased to see from the programme that he had assisted him, Ex. Comps. F. J. Smith, J. L.
Smith, and that Comp. R. Smith was to be invested. How could he go wrong, he asked.
Murihiku Rose Croix Chapter, No. 36, suffered the loss by death of two well known members within two
days during the first week of August. Ill. Bro. Charles B. Gibbs was unwell for a day or so and passed away
in his sleep. Aged 71 years the late Ill. Bro. spent many years in all branches of Freemasonry. He had, at the
time of his death, been a member of his Chapter for just over 40 years. For his work in Lodge Waihopai, No.
189, he was made an honorary member. He was well known in musical circles and was a-prominent member
of the Invercargill Orphan's Club.
Ex. and Perf. Comp. E. T. Jolly, a much younger man, died suddenly at his residence after having completed
his work for the day. He was sitting in his chair resting when the call came. Our late member was well
known in Otago, he being a P.M. of Lodge Waverley, No. 228. Both funerals were well attended by
members of the craft.
The brethren of Eastern Southland turned out in force on a recent Saturday evening to witness the installation
of Bro. W. R. Briggs as W.M. of Lodge Gordon, No. 320. Assisted by a strong following of Grand Lodge
Officers the Provincial Grand Master, Gordon C.
Sim, carried out the ceremonial work and a
profitable and pleasant evening was experienced by
all. One pleasing feature of the ceremony was the
investiture of the father of the newly installed W.M.
as Almoner of the lodge. He should prove to be a
great help to the Almoner of Lodge Harvey, namely
W. Bro. George McLeod. Bro. W. H. Philpot was
again present and was sincerely thanked for his
services. For a man of over 80 years of age this
Brother Trumpeter is really out-standing and he
continues to travel around with Grand Lodge and
not only attends almost every installation of the
Craft Lodges but he officiates at the installations of
the other degrees.
At the regular meeting of Lodge Southern Cross, No. 9, held this month the official visitors were the W.M.
Officers and brethren of Lodge Wairaki, No. 145, Nightcaps. It was an exchange of visits and the visitors
were privileged to work a Fellowcraft degree. A social hour was enjoyed in the refectory subsequent to the
meeting and the members of Lodge Wairaki, No. 145, were unanimously of the opinion that it had been well
worth while leaving the coal fields to visit their city brethren. For several years now there has been an
exchange of visits between these two lodges and the bond was further strengthened by this recent get-
together again.
The quarterly meeting of Eastern Southland Rose Croix Chapter, No. 119, attracted a good attendance at the
recent meeting, Ill. Comp. Alex Gregory, M.W.S. presiding. The ceremonial work was the perfection of two
well known brethren and it was evident from their remarks in reply to their toasts that each had been deeply
impressed by the ceremony through which they had proceeded.
Members throughout Southland will have learned with regret that the genial Secretary of Lodge Mataura,
No. 174, W. Bro. Robert Pryde, P.G.D. has been an inmate of hospital but it is pleasing to record that he is
now progressing favourably and that he carries the best wishes of many brethren and friends.
Due to varying circumstances the attendance at the installation meeting of the Huiroa Cryptic Council, Gore,
was only moderate but it has to be remembered that the Council met on the two previous months, one of
which was for the combined meeting. Rt. Ex. Comp. H. L. Smith, Grand Supt. and Grand Council Officers
were suitably welcomed and the installation of Comp. G. McBride as and investiture of officers completed.
Subsequently an enjoyable hour- was spent in the refectory at which appropriate toasts were honoured.
Despite atrocious weather conditions the installation meeting of Lodge Gordon, No. 320, was very largely
attended, a tribute and recognition of the manner in which the officers of this lodge had carried out their
duties insofar as visiting is concerned. Rt. W. Bro. G. C. Sim, Prov. Grand Master, who was accompanied by
22 G.L. Officers was received and welcomed after which the installation of Bro. W. R. Briggs as W.M. for
the ensuing year was proceeded with, the ceremonial work being under the charge of V.W. Bro. A. Barron,
G.D.C.
A feature of the installation was the large numbers of young members of this lodge who paid homage to the
newly installed Master.
The presentation of a P.M.'s jewel to W. Bro. William Forbes was made by Rt. W. Bro. William Kelman, P.
Prov. G.M., who in a humorous vein thanked the retiring W.M. for his work throughout the year. At the
festive board Rt. W. Bro. Sim gave a brief but altogether instructive address in relation to the duties of
members.
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WEST COAST
OBITUARY
"As, one by one, the autumn leaves fade in the forest deep, So, one by one, to each of you must come the
touch of sleep; As, one by one, the roses burst into the morning light, So, one by one, your souls shall wake
again, beyond the night"
W. Bro. Douglas L. Strachan, Master Lodge Kawatiri, Westport, No. 152, died in the Buller Hospital on 3rd
August.
"Doug" as he was universally known, was a man of sterling character and his devotion to the welfare of his
fellow men was a byword throughout the country. W. Bro. Strachan was one of the best known men in the
district, he was Branch Manager of the Railway Road Services and Secretary of the Returned Servicemen'
Association, and was known for his unfailing devotion to the welfare of all Members and Ex-Prisoners of
War.
W. Bro. Strachan was installed as Master of Lodge Kawatiri this year, following in the footsteps of his late
father, W. Bro. S. (Cherry) Strachan, and his ability as a ritualist will long be remembered in Lodge
Kawatiri.
The esteem in which W. Bro. Strachan was held in Westport and the surrounding districts was demonstrated
by the large cortege at his funeral, Canon R. C. Nicholson officiated at the graveside, the Masonic service
was read by R.W. Bro. J. H. Johnston, I.P.D.G.M. and the R.S.A. service by the Preedent, W. Bro. R. D.
Hodgson. Grand Lodge was represented by the District Grand Master, R.W. Bro. R. J. Truman. It has been
written that "The glories of our blood and state are shadows, not substantial things. Like shadows they must
fade, but memories of friendship shall endure even when our friends have passed on, for 'Death' he taketh all
awe, but them he cannot take."
NEW BRUNSWICK - 1961
Proceedings of the Grand Lodge of the Ancient and Honourable Fraternity of Free and Accepted Masons of
New Brunswick, 1961.
Grand Master, presiding: M.W. Bro. F. C. Thomas.
Grand Master, elected: M.W. Bro. C. D. Dickison.
Grand Secretary: R.W. Bro. A. C. Lemmon.
Grand representative of N.Z.: W. Bro. H. L. Mellish.
Grand representative at N.Z.: R.W. Bro. W. G. Mason, P.Dep. G.M.
48 lodges, 8,959 members, net loss, 2.
The appropriate Committee approved the Grand Master's recommendation that "As our Ritual has an
examination for the Third Degree I would recommend that all candidates be instructed and examined on the
Master Mason Degree. Also that the instruction and examination in degrees include the Obligations."
The booklet "More Light on Freemasonry" is placed in the hands of members of receiving their Third
Degree.
Two lodge centennials were celebrated during the year. It was decided to recognise the Grand Lodge of
Belbium. The report, as always, is a factual and practical one; there is no fraternal review.
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MINNESOTA - 1961
Proceedings of the Grand Lodge of Ancient Free and Accepted Masons of Minnesota at the 108th Annual
Communication, March 22nd and 23rd, 1961.
Grand Master, presiding: M.W. Bro. M. H. Voss.
Grand Master, elected: M.W. Bro. S. King.
Grand Secretary: R.W. Bro. D. E. Palmer.
Grand representative of N.Z.: W. Bro. G. E. McLaughlin.
Grand representative at N.Z.: R.W. Bro. E. H. Thompson, P.Dep. G.M.
294 lodges, 70,137 members, net gain 289.
The Committee on Masonic Research and Information has completed the preparation and publishing of the
five pamphlets for candidates entitled "Your Quest for Masonic Light". Together with these booklets, the
manuscript explaining the Counsellor Plan of
Masonic Instruction was made available to
constituent lodges, and the response has been very
satisfactory.
Preparation of a Handbook for Lodge Officers is
under consideration. The "Minnesota Mason" is
now published ten times a year instead of six.
The Masonic Home, opened in 1920, has done very creditable work with its population of 217 residents. In-
cluded is W. Bro. Thomas Yould, 104, claimed as the world's oldest living Freemason. In the Infirmary there
are 60 patients, which is full capacity, most of the time.
The Memorial Hospital at the University of Minnesota, the gift of the Craft and of ladies of the Order of the
Eastern Star, is doing very fine work indeed. It is a cancer hospital, and during its first two years of
operation, October, 1958, to October, 1960, there was a total of 1,859 admissions for care and treatment or
surgery. There were 1,446 discharges and transfers. "These figures are somewhat increased by the fact that
some patients are discharged and, re-admitted again when further treatment has become necessary, 317
patients died. The average length of stay was 25 days. Average daily cost was $20.16, approximately one
half of the cost per patient-day in other hospitals at the University. There are 80 beds in the Masonic
Hospital, and daily occupancy is over 90%.
There is no fraternal review.
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INDIANA - 1961
Proceedings of the M.W. Grand Lodge of Free and Accepted Masons of the State of Indiana held at
Indianapolis, May 16-17, 1961.
Grand Master, presiding: M.W. Bro. J. H. Jefferson.
Grand Master, elected: M.W. Bro. H. S. Jackson.
Grand Secretary: M.W. Bro. D. L. Smith.
Grand representative of N.Z.: W. Bro. J. W. Thornburgh.
Grand representative at N.Z.: R.W. Bro. A. F. Fisher, P.Dep.G.M.
547 lodges, 184,898 members, net loss, 112.
The General Regulations were amended to provide for organisation of an Occasional Lodge Under
Dispensation, in which degrees may be conferred upon a candidate whose physical disability is deemed by
the Grand Master to be such that he cannot comply to a reasonable degree with the ceremonies of
Freemasonry.
Six of the ten lodges chartered at the annual meeting of the Grand Lodge on May 30, 1860, observed their
centennials during this Grand Lodge year. The Grand Lodge's own sesquicentennial observance will be in
1968.
A Committee set up the previous year to investigate dual and plural membership reported that its study had
revealed many problems arising from shifting population, and it has been continued in office to make a fuller
study.
It has become mandatory for the apron to be worn outside the clothing, as in New Zealand.
An interesting table shows twelve lodges with membership under 75 (the• two smallest having 43) and
thirteen lodges with membership over 1,500, the largest having 2,134.
The Committee on Masonic Education has made considerable progress in expanding and stabilising the
educational programme of the lodges.
A Handbook for Secretaries is being issued in loose-leaf form: additions will be made to it from time to time.
The Indiana Masonic Home is licensed by the State Board of Health: it can employ medical students and
student nurses, as well as internes, and all of these can get credit for the time spent there. A blood bank is
still wanting, and studies are being made towards providing one. A staff of consultants from neighbouring
institutions serves without compensation.
A spirited and entertaining Fraternal Review by the Grand Secretary supplies the salient points about the
previous year in New Zealand, and among the comments and notes on various volumes of proceedings he
includes a few like the following: "Covering the Waterfront." One Grand Master got all his political,
economic and sociological pet peeves off his chest with a peroration denouncing the United Nations and
foreign aid, followed by a broadside blast at professional politicians, labour racketeers, professional do-
gooders, free spenders and One Worlders. Our Brethren in the British Isles would probably look aghast at
such excursions into fields where Freemasons simply should not tread, even if they do sometimes. But
probably little harm was done. The Grand Master had a captive audience, he got it off his chest, and probably
felt better. And I'm sure the objects of his wrath did not cringe and run for the bomb shelters, but went right
ahead being politicians and racketeers and free spenders and do-gooders and One Worlders."
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MISSISSIPPI - 1961
Proceedings of the Grand Lodge of Mississippi Free and Accepted Masons at its 143rd Annual Grand
Communication, Jackson, February 14-15, 1961.
Grand Master, presiding: M.W. Bro. E. J. Smith.
Grand Master, elected: M.W. Bro. C. E. Walters, Jr.
Grand Secretary: R.W. Bro. C. A. Thorn.
Grand representative of N.Z.: W. Bro. P. C. Sylvester.
Grand representative at N.Z.: R.W. Bro. E. H. Bradstreet, P.Dep.G.M.
271 lodges, 50,781 members, net gain, 19.
No fewer than 26 new lodges were chartered. Although the Grand Lodge was organised in 1818, mortality
among lodges must have been high; with 271 lodges on the roIl the highest number is 627.
News is contained in this volume and in others of the George Washington National Masonic Memorial. The
building is complete on the inside except for a diarama which is being prepared for the main assembly room.
More than seven millions of dollars have been spent on the property and building. For maintenance the
Association has approved a resolution whereby each Grand Jurisdiction is requested to contribute an amount
equal to ten dollars per subordinate lodge. More than a quarter of a million people visit the memorial each
year at Shooter's Hill, Alexandria, Va.
The Grand Secretary, R.W. Bro. S. F. Curtis,
retired after twenty-three years in that office.
Acting on a recommendation from the Grand
Master, the Finance Committee recommended to
the incoming Grand Master that a committee be
set up to work with the Board of Managers and the
Finance Committee in raising funds for a long-
range building programme for the Masonic Home
for Children, to provide more modern (and more
fireproof) facilities. The Grand Master had
recommended an assessment of ten dollars a
member, to be paid in four instalments, but the
Finance Committee preferred instead to
investigate other means of obtaining the money.
No review of the Proceedings of other Grand
Lodges is included in the volume.