Just Plain Brother
SOME must, of necessity, rule and teach. Others must, of course, learn, submit and obey. Humility, in each,
is an essential characteristic.
Humility is one of the great Masonic virtues, but the requirement that one should be humble-minded does not
mean that one should not feel satisfaction in a job well done, nor in the approbation of one's fellows. It does
mean that one should try in all modesty to assess one's accomplishments and one's standing at any
appropriate value, without vainglory or too much attention to one's own part in the whole endeavour. After
all, no one should be in Freemasonry primarily for what he can get out of it; that is the incidental reward for
what he puts into it. The satisfaction that all experience when things go well from their personal point of
view is an essential result, but it is only well founded when the motives are those which actuate the Craft in
the work it does.
True humility, as we all know, is often to be found in the truly great; it is one of the qualities of greatness.
Modesty becomes anyone, but in the lower reaches of importance, the levels where men strive, it is possibly
rarer. Perhaps arrival at the summit enables men to see the slopes below in a different perspective.
Sometimes those on the plains are endowed with true humility. Humility here is easy to recognise, and
possibly nowhere easier than in a lodge of Freemasons. The brother who has been continually in office for
many years has had opportunities for personal satisfaction that do not attend the efforts of the brother who is
not in office. Office brings rewards and satisfaction; let any one who doubts that consider the Past Masters
who fade away, memorials of a waning interest, as though they had sucked the Craft dry,
The satisfaction these worshipful Brethren have experienced may have been real, but they have been
transitory. The satisfactions of the Brother who has been content to attend lodge for many years without
accepting office have, on the other hand been both real and enduring. It is not given to everyone to wear the
purple, although probably a majority of New Zealand Freemasons do attain some office. The group of long-
service Brethren who have never occupied a Chair but are still regular in their attendance form a hard core of
real interest about the sincerity of which no one could have any doubts.
What they get out of the Craft is a great deal; it must be, or they would not continue their observAnce. It is
the joining in the objects and work of the Craft; the sense of belonging actively to the organisation; the
security, dispelling loneliness, which membership of the Craft confers upon its members; the fellowship—
these things hold the allegiance of many Freemasons whose apparent personal achievements upon the floor
of the lodge and in the counsels of the standing committee may be quite negligible.
But what these selfless Brethren contribute is quite
another matter. Often they are responsible for a good
deal of the tone and atmosphere of a lodge.
Sometimes they do work of a quiet kind. Sometimes
they simply try to live according to Masonic precept.
With its carefully designed systems of advancement
and rewards, its ranks of Worship, Very Worshipful,
and the rest, its honours honoris causa as well as its
active ranks, its recognition of very long service, the
Craft uses wisely and well human means of
preserving subordination and rewarding merit, and so helps to hold together a hierarchical structure which
derives strength from being so. '
After fifty years of service in good standing any Brother may be awarded a tangible recognition of his
devotion, and this even although he has played no part in leading the work of his lodge. But most men come
into Freemasonry at twenty-one years old or even more, and there are many who serve for very long periods
without ever qualifying for this award.
Not everyone has the temperament of a leader. Not everyone wants to "get on". Not everyone is capable of
rising in lodge and giving a charge as it should be given.
Not everyone has a permanent domicile. Not everyone has business and domestic connections which allow
him to put as much time into practical Freemasonry as he would like.
But some of those Brethren who will never attain the rank of Installed Master are among the best members of
the Craft; even the most useful members, for among them are to be found some who make up for their lack
of ceremonial or administrative aptitude by a quite furthering of work which they can do well, and perhaps
better than anyone else. Such a member as a lodge historian, a lodge organist, a member of a board of
enquiry or a lodge almoner might come within this category.
These men work because they are devoted and because they enjoy the work. The work tends to be its own
reward, and they look for no other. Sometimes the members of a lodge after a period wake up to the fact that
a great deal of devoted work is being done quietly and unobtrusively; some well-disposed Brother ensures
that the Standing Committee considers the facts, and the . Brother concerned is presented, to his confusion
but manifest joy, with an unexpected jewel—and there is nothing wrong with being pleased at the
conferment of a jewel.
Grand Lodge itself has little machinery for its own recognition of service of this kind, although sometimes
their service goes far beyond the bounds of any particular lodge. Elective membership of one of the boards
might give some satisfaction, as it might provide further opportunities for personally rewarding service, but
not every Brother has either the capacity or the opportunity, in the light of his personal commitments, for
service of this kind. The normal recognition of service either within or beyond the ambit of a particular lodge
is Grand Rank or Past Grand Rank, but with a few exceptions this is not available to Brethren who are not
installed Masters; in other words, to those who have not already received a substantial recognition of their
past services through receiving the highest honour their lodges can confer, and additional opportunities for
service should have carried their own great personal satisfaction.
It appears that the Brother who is not an Installed Master has perhaps been a little neglected as we have
worked out our systems of rewards and recognitions. In the United States there are prizes and citations, but
there seems to be little for the Brother who has not passed or attained the Chair. Recognition elsewhere
appears to be very sparing and usual. This is not a matter in which any development would be sweeping
enough to be regarded as an innovation; there is, after all, plenty of precedent for the rewarding of everyone
else. Some suitable recognition of major services rendered to the Craft by Brethren who are not Worshipful
Brethren, would reward merit where reward is due and where reward has emphatically not been sought. It is
a matter to which the Craft might well direct some attention.
————————————————————————————————————————
Early History Recalled
Oration delivered by V. Wor. Bro. A. Selwyn Oldham, G. Lec.
at Constitution and Dedication of Onehunga Lodge, No. 424, on March 20, 1962.
Brethren,
The close and continuous contact which has long existed between Onehunga and Auckland, has its
beginnings in a bright history, reaching back to the establishment of these two centres, well over a century
ago. From the original small settlement at Onehunga, we can see the rapid development which followed on
the arrival of English soldiers, and later, of the desperate times of the Maori wars. Then followed the
economic difficulties of the seventies and eighties, together with the endeavours to set up local industries.
Again we see them marking time during the stagnant 1920's and the depressing thirties. Over this long period
Onehunga has always had a close affinity with Auckland.
The early establishment of Onehunga was first envisaged by the Rev. Samuel Marsden, who journeyed by
foot to view the prospect. Struck by its excellent waterways, by the quality of its volcanic soil, and by the
wealth of its surrounding forests, Onehunga promised great things. Shortly afterward Sir George Grey,
Bishop Selwyn and Major Richmond, decided to form a series of outposts for the protection of Auckland, of
which outposts, Onehunga was one. This scheme brought with it the Company of Fencibles, and as a result
was responsible for much of the early development and prosperity of the young settlement.
Onehunga was a natural centre of land and sea travel for both Maori and Pakeha. The whole area had long
been dominated by the friendly Maori chief, Te Kawau, and it is interesting to note that a substantial portion
of the present borough was purchased for £2 in cash, and a horse complete with bridle and saddle. Onehunga
had a muddy foreshore and sandy beach, on which congregated Maori canoes bringing pigs and potatoes,
wheat and fruit, for the pensioner families. With the advent of the Maori wars, warships came heavily laden
from Sydney, troops and materials being despatched to the scenes of war at New Plymouth, and Waikato.
The beach, which had long been the centre of trade lost its priority, and businesses were set up in the main
streets of the town.
The ''father" of Onehunga was the Rev. Dr. A. C. Purchas founder of a family well known to both districts.
He was a young and vigorous Anglican clergyman, who became the natural leader of the people. His
amazing capacity to serve meant that he became Vicar of St. Peter's Parish, Doctor of Medicine, Architect
and builder, Civil Engineer and road builder, a singing and music teacher, a lecturer of note, and a founder of
boy's clubs. A great freemason in every sense of the word, and one of the makers of masonic history in
Onehunga.
Today Onehunga is a prosperous borough, land has been sub-divided and industry has flourished. A new
Onehunga has grown out of the old, and a vigorous and more enduring future lies ahead.
The masonic history is no less interesting and follows a similar pattern. Just a century ago another Lodge
Onehunga was formed, being No. 420 under the Irish Constitution. The founders were but six in number, and
included Major de Burgh Adams and Rev. A. C. Purchas. De Burg Adams was well known for his untiring
efforts to establish Irish freemasonry in New Zealand, and many lodges were formed through his energetic
endeavours. This worthy brother was the first master of the lodge, and he held office until the following St.
John's Day, the custom of those times being that the W. Master held office for 6 months only.
Three candidates were initiated at the first meeting, and at the following, eleven more, together with two
joining members were admitted. The third year brought forward 12 initiates and two more joining members.
From thence onward, the lodge gradually deteriorated, and within three years its masonic activity was
finished. The reason for the failure of the lodge is not clearly stated, but it is generally agreed that the
economic depression which followed the cessation of the Maori wars was largely responsible. At all events,
little remains of the old Irish Lodge, save the collar jewels are still worn by the Master and Wardens of
Lodge Manukau No. 24. This lodge also holds in its possession an engraved trowel (formerly used by the
CHANGE OF ADDRESS-"CRAFTSMAN"
Journals bearing the following addresses have been
returned to this office marked, "Gone, no Address".
Should any Lodge Secretary or Brother know the
present address of any of these Brethren, we would be
pleased to receive their advices.
R. U. Anderson, Bedford St., Eltham.
M. D. Gillard, 44 Edenburgh St., Pukekohe.
J. McGregor, 289 Botanical Road, Palmerston North.
D. W. C. McLean, Riverton.
A. D. Wilson, c/o Wilson's Store, Ruawai.
R. Davies, Branch Creek, Private Bag, Wanaka.
George F. W. Park, 408 Main Road, Trentham.
Percy Thomsom, 199 Trafalgar St., Nelson.
C. E. Williams, Redvale R.D.2, Albany, Auckland.
W. H. C. Warhurst, P.O. Box 52, Ohai, Southland.
inner guard) together with one or two small items, including the seal of the old lodge.
Lodge Manukau came into being some eight years later, and obtained charter under the Scottish constitution.
Along with many other lodges they joined up with the Grand Lodge of New Zealand at its formation in 1890.
Lodge Manukau has prospered throughout the years and is the proud sponsor of the new Lodge Onehunga
No. 424. That the Irish influence has been retained is amply illustrated in the persons of our two presenting
officers tonight. W. Bro. Hoolihan and W. Bro. O'Hanlon of Lodges Manukau and Epsom respectively.
Most, if not all, Maori place-names have a meaning associated with the history or legend of the district.
Onehunga is no exception in this, and a literal and reasonable translation of the name is the beach where
people meet" or the people who meet on the beach". To the Maories Onehunga was a focal point. From the
far reaches of its harbour, portages could be made to northern, southern and eastern waters, Onehunga
provided a food supply second to none, and within its sphere were several important pahs and strongholds.
200 years ago the natives would meet on the beach to celebrate their important occasions, to greet friend or
foe as the opportunity arose. The beach itself could be a place of victory or defeat, or rejoicing or murder.
Maori legend records that in 1821 over one thousand men, women and children lost their lives on the beach
at Onehunga, probably the last major massacre in the district.
With the advent of the Pakeha the scene remains the same, but some of the players have changed. The Maori
chiefs have disposed of their lands, and the white man is building timber mills and trading places. Ships are
coming and going and everyone is busy. All of which clearly points out that Onehunga has justified its name,
the beach and the people. Even today it is the scene of pleasure boats and water sports, indicating the
prosperity of the people, and the high standards of recreation enjoyed.
But it is not the people who have met on the beach that should most concern us tonight. Better that we should
consider the brethren who will meet in the lodge-room, those who have styled themselves Lodge Onehunga
No. 424. These are brethren on whom much masonic responsibility will rest. I believe that they have come
forward to found this new lodge for three very profound and genuine reasons.
Firstly they have come forward demonstrating their belief in God.
Secondly I feel that they are bound together by the bonds of brotherly love, and thirdly, that they are inspired
by a desire to render themselves more extensively serviceable to their fellow-creatures. These three reasons
are fundamental and vital, they are outstanding and above reproach.
Let us look at the first reason, that they have declared their belief in God. This belief is absolutely essential
in every Freemason. In his first approach to the craft every successful applicant has professed it.
Subsequently at his initiation, his passing and his raising he has confirmed it. All his oaths have been taken
with his hands on the V.S.L. and in the presence of God. All our prayers, which are made on behalf of the
brethren, are addressed to God. G.A.O.T.U. the G.G., and the M.H. Of this new lodge and its members we
have no doubts that their belief in God is real and full. of purpose.
In the second degree we are all required to estimate the wondrous work of the Almighty Creator. God is
wonderful in all His works, He is All-powerful, God is everywhere. King Solomon, on whose temple our
ceremonies are chiefly based, said, "O God, if the heavens themselves cannot contain thee, how much less
this house, which I have built."
At the time when the Jews were subject to the Roman Empire, a certain Jewish priest named Joshua was
brought before the Roman Governor, who said, that he wished to see the God whom the Jews worshipped.
Joshua answered and said; "that the God of his people was everywhere, that God was not visible to man,. and
that God was the Almighty!" With a scornful laugh the Governor repeated the question: "Where is your
God? I want to see him." At high noon Joshua took the Governor outside, and pointing to a cloudless sky
said "look at the sun". The ruler said "I cannot, it dazzles me." Joshua then said, "The sun is the servant of
God, if you cannot look at the servant of God, how can you possibly see the glory and majesty of God".
I have said that the brethren of this new lodge are bound together with the ties of brotherly love. Brotherly
love is not easily defined, and it is difficult for men to say that they love one another, and yet they do! Love,
as it applies to men, is rather an unusual emotion to describe. I feel that the brethren of a lodge enjoy the
mutual experience of a number of interests and affections, many of which are peculiar to freemasons.
For instance, we have the love of preparation. The joy of preparing ourselves for a regular meeting, and the
great care with which we dress ourselves, or again, the pleasure that is gained from preparing the lodge
room. The great thoroughness with which the future is arranged, and the careful placing of the regalia, all
this demonstrates love for what we are doing. Then there is the love of the ritual and ceremonial work. We
see and approve of the great pains with which our officers train themselves, of the wonderful manner in
which our charges are delivered, and the reverence with which the prayers are made. We see the great
importance which is placed on movement and procedure. All this means love.
Then we see the fellowship of the refectory. The entire absence of bitter words or religious and political
discussion. We enjoy the traditional toasts and the warmth and friendship of our brethren. Add these up and
we find love, love of our fellow man. We also see those who love the craft for what it really is. For its great
teachings, for its unshaken beliefs and for its unwavering standards of conduct. We see great men who are
prepared to devote a very substantial portion of their whole lives to the craft they love so dearly.
This then is the mystic tie, the bond of fraternal affection which binds us all so closely together, for no where
else in regularly ordered society do we find such a combination of mutual interests for men.
And thirdly, that the members of Lodge Onehunga have evinced a desire to render themselves more
extensively serviceable to their fellow creatures. We know that many of them have already put this desire
into practice. We have seen them in their own home as loving husbands and kind fathers, highly respected
and regarded by all members of the family for their firm principle and grand example. We have seen them in
their employment and positions of trust, as leaders and as masters of industry and commerce. We have found
them on church vestry and school committee, on college council and scout troops. Everywhere we find free-
masons putting their beliefs into practice. This is going out to serve!
It is my prayer that this young lodge will go out into its community and become a power for good in the
district, that Mason and non-mason alike will pause, and wonder at their good works, and give glory to their
Father who is in heaven.
S.M.I.B.
————————————————————————————————————————
Jubilee Celebrations at Lodge Otari No. 198
Over 200 Brethren assembled at Lodge Otari, No. 190, in Khandallah, Wellington, on Tuesday, 8th May,
1962, for the opening of a new lodge room and celebration of the Lodge's 50th Jubilee, a double event which
was one of the highlights of the year for the Craft in this district. The new lodge room is spacious and seated
everyone comfortably. For some years past the Lodge has been embarrassed for space at Installations and on
other special occasions and the refectory proceedings have been held in the Onslow R.S.A. hall
approximately one mile away. Now the old Lodge room has been converted to the refectory and the dividing
wall which separated it from the assembly room has been removed.
The Lodge room has been tastefully furnished and
decorated and made an excellent impression on
those who were fortunate to attend. There is ample
evidence of the hard work that the members have
put into the finishing stages after taking over the
building from the contractor.
In the absence of the Grand Master who was unable
to be in Wellington for the occasion. R.W. Bro.
Frank Pringle, Prov.G.M. conducted the opening
ceremony with the assistance of a strong team of
Grand Lodge officers including V.W. Bro. Frank
Marshall P.G.C., V.W. Bro. E. S. Donne G.D.C.,
V.W. Bro. H. Thom P.G.D.G., occupying Senior Warden, and W. Bro. P. Kennedy P.A.G.D.C., Occupying
Junior Warden.
The Oration was delivered by V.W. Bro. G. McCallum P.G.Lec., and he referred to the fine work which had
been done .by the Founders and early members of the Lodge both in the Craft and in their public and private
lives. He exhorted the Brethren to attend their Lodge regularly and take an active interest in its affairs. Now
that they were in possession of such a fine structure they should continue building in the spiritual sense.
Following the opening ceremony the gavel was returned to the W. Master, W. Bro. Len Hutchings, who then
handed over the control of the Lodge to W. Bro. R. A. Nicol P.G.D., a foundation member who was assisted
by W. Bro. S. P. Andrew the only other remaining Foundation member, as Senior Warden, and W. Bro. H. E.
Anderson, the Lodge's first initiate, as Junior Warden. W. Bro. A. H. Sowerly, W. Master of The Coronation
Lodge, No. 127, which sponsored Lodge Otari in their application for a charter in 1912, was placed in the
Deputy Master's Chair.
W. Bro. Nicol spoke of the wonderful spirit that had been engaged by the Foundation Master of the Lodge,
the late M.W. Bro. Col. J. J. Esson C.M.G., V.D., K.St. J., P.G.M., and which had been carried on through
the years by the Officers and Brethren. W. Bro. Nicol is 83 years of age and has had 56 years service in the
Craft. His words carried the strength of his vast experience in Freemasonry and his eloquent tribute to the
mystic ties of Brotherhood and his appeal for the practice of Brotherly Love, Relief and Truth created a
profound impression on all present. Later, in the Refectory when replying to the toast to Lodge Otari
proposed by W. Bro. R. D. Hassed P.M., of the Coronation Lodge, No. 127, W. Bro. Nicol spoke in lighter
vein while recalling the events and people of the earlier days in the Lodge's history. He mentioned that he
was looking forward to the 75th anniversary celebrations.
V.W. Bro. G. McCallum P.G.Lec., delivered a short lecture entitled "Lodge History" but as there was a five
page history printed in the programme he concentrated his remarks on the early history of the Craft in
Wellington. He did, however, mention former members of the Lodge who had played a prominent part in its
affairs, including M.W. Bro. Esson P.G.M., R.W. Bro. J. H. Jerram I.S.O., P.Dep.G.M., W. Bro. J. G.
Harkness P.G.D., W. Bro. S. P. Curtis P.G.B.B., W. Bro. J. H. Richardson, W. Bro. J. R. Scrimgeour P.G.S.,
W. Bro. E. Meek P.G.P., W. Bro. W. A. Tauner P.G.B.B., R.W. Bro. R. B. Magee P.G.W., and W. Bros. W.
E. Nichols, L. L. Hills, G. Anderson and J. Dougal,
W. Bro. S. P. Andrew was presented with a 50 years' service badge by R.W. Bro. F. W. Pringle, Prov. G.M.
before the Lodge closed.
In replying to the toast to himself and the Grand Lodge Officers R.W. Bro. Pringle said that if the Brethren
had enjoyed the ceremony performed by Grand Lodge their thanks should be extended to the Officers and
members of Lodge Otari whose industry and zeal had made it possible—he thought it very fitting that a new
Lodge room should be opened on the occasion of the Lodge's jubilee and he admired the beauty of the room
itself. It was however, but a Lodge room and it was up to the Brethren to beautify and adorn it with the
things that mattered. He then spoke of the three knocks and what they meant to him. The first meant, "am I
welcome, am I wanted, and should I not be there will someone miss me and seek me out?" The second,
"when I am inside will I be welcomed and will any one be interested in me?" The third "friendship"
embraces the other two and means "will the Brethren overlook my failings and shortcomings and accept me
for what I am and further, will they endeavour to fill my wants?" Overall this adds up to Brotherly Love,
Relief and Truth and these qualities are needed to make an edifice which will endure as a lasting monument
to the spirit of the Brethren and their liberality of heart and mind.
The jubilee celebrations included a cocktail party and an afternoon tea party for wives and widows and
culminated with an evening church service at St. Barnabas Church, Khandallah, on Sunday, 20th May. The
vicar, Rev. N. K. Titchener, preached his entire sermon to the Brethren of the Lodge and although not a
Mason himself he gave a sermon that blended beautifully with the aims and objects of the Craft. He spoke of
our need for God in Masonry, the need for prayer and for the practice of Brotherly love and he urged the
Lodge to accept only members who play an active part in their own church.
————————————
"Unless I am convinced by Scripture and plain reason—I do not accept the authority of popes and councils,
for they have contradicted each other—my conscience is Captive to the Word of God. I can not and I will not
recant anything, for to go against conscience is neither right nor safe. God help me. Amen.—Martin Luther.
————————————————————————————————————————
PROVINCIAL GRAND LODGE OF CANTERBURY,
ALMONERS ASSOCIATION
The May meeting of the above Association saw entirely new ground broken, when our representative in
South Canterbury, W. Bro. S. Jordan, accompanied by five Brother Almoners, journeyed to Christchurch to
join in a combined meeting. This brought the gathering to over 40. The President, W. Bro. Beale, expressed
his pleasure at such an attendance and extended to all a welcome.
Bro. Rev. C. S. Knight who is Vicar of Glenmark, who is our Chaplain, held the close attention of all as he
told of what is possible with Divine Healing, and how with the power of the Holy Spirit we too had this
power. The President, and Bro. Rev. K. L. Warren conveyed the thanks of those present to our Chaplain. An
adjournment was then made to the refectory where it was able to cover more freely the varied natures of
matters coming within our purview, and incidents grave and gay. The Association's coverage of institutions
throughout the Province is extensive and well established, as well as that of the individual Brother, as is
required. It can be truly said that our Almoners are welcome wherever they go and our Association takes
considerable pride in all they accomplish. It is not given to many to become what can be termed a
"Successful" Almoner and the Craft is indebted to those who give of their time and talents in this direction.
The South Canterbury Almoners work practically on their own, and have developed an excellent coverage
system faithfully administered. As with the rest of the Province they find their greatest difficulty is
experienced is that no Brother tells even when he knows he is to be hospitalised.
The busiest man in Ashburton, His Worship the Mayor, W. Bro. Davidson finds time to supervise an
effective coverage for the Mid Canterbury Lodges.
Hanmer and Queen Mary Hospital is, thanks to W. Bro. Jacquiery and the loyal band who so ably support
him, our show piece. Amuri Lodge, which supervises this coverage, has several of its Brethren domiciled in
Hanmer.
It frequently happens that a Brother or his wife temporarily reside in Hanmer while one or the other is
undergoing treatment, and this is where we see Masonry in its finest action. Regular evenings are held,
visitors welcomed, and many have been helped in this way.
The coverage of Christchurch and its institutions is complete and works efficiently.
Our visitors departed for their homeward journey, feeling, as did we, that our aims and objectives had been
further extended, and that we were jointly working in our own corner in our own rather peculiar way, to
enhance the good name of the Craft.—A.H.H.
—— o ——
HAND TO HAND
Among some savage races the usual greeting between friends and kin is given by rubbing noses or foreheads
together, and many other unusual forms are known and practiced in different parts of the world; but among
most civilised races today the grip or handshake is the most customary form of greeting. The hand has
become a symbolic emblem in all races and times, and even in its crudest and most rudimentary form the
handshake implies a truce between foes—hands clasping each other cannot hold or conceal a weapon of
offence or defence.
Among the ancient Egyptians the hand was the symbol of the builder, signifying that all construction, all
labour of any kind, was dependent on the hand, and
the clasped hands adopted as a badge by some
modern trade unions embodies the same teachings.
In early art the Supreme Being was frequently
depicted by a hand extending from a cloud in the act
of benediction; and the symbolic form used to
express benediction in the modern churches, and in
many Masonic degrees, is still essentially the same as used in ancient days by Phrygian and Eleusinian
priests, as well as in the early pictures already referred to.
A different symbolism was applied to the right and left hands, the right naturally being of greater importance.
The right hand was a universally acknowledged emblem of fidelity while the left symbolised equity, "being
more adapted to administering equity (justice) than the right from the natural inertness and its being endowed
with no craft and no subtlety". Our sacred Laws contain injunctions cautioning us against permitting the right
hand to know all the deeds and actions of the left hand.
Among the ancient Hebrews the giving of the right hand was a token of friendship or fealty, and the raising
of the right was from the earliest times accepted as rendering an oath or promise binding. Among the
Romans the giving of a handclasp with the right hand was accepted as a pledge of mutual faith, and in our
Very Sacred Light, St. Paul speaks of "giving the right hand of fellowship" to seal a compact.
The placing of the right hand on the Sacred Volume to seal an oath can be traced back to circa 500 A.D. All
of these forms embodying the use of the right hand can be traced back to its earliest symbolism in which it
was the recognised emblem of fidelity. The Roman goddess, or Fidelity, was depicted as having two right
hands clasped firmly in token of fidelity. Among the Persians and Parthians, also, the clasping of the right
hands was esteemed as an inviolable pledge of fidelity.
The few instances cited serve to indicate the importance attaching to the clasped right hands throughout all
times and nearly all countries. It has been universally accepted as a symbol of sincerity, a pledge of fidelity,
as a token of friendship. It is now accepted in a similar sense by all Freemasons of all rites and degrees over
the surface of the earth.—South Africa Masonic Journal.
—— o ——
MASONIC GOLF TOURNAMENT
A record entry of 215 players from 58 lodges turned out for the third Annual Golf Tournament held in
Auckland on the 7th May, 1962, with brethren from all constitutions competing.
The tournament was a four ball, best ball stableford, 18 hole, and after having been postponed from the
previous week owing to unfavourable weather, was held on a perfect day. The contest was held
simultaneously at the Akarana and Maungakiekie Golf Clubs, and the winners were found by the best scores
irrespective of course.
The contest was won by Bro. Basil Caughley (Lodge Onewa, 182) and Bro. Ted Nolan (Lodge Combined
Forces, 284) with 44 points. Second place went to Bros. Rolly Croucher and Dave Wallace (Lodge Howick,
314) with 43 points. Third place resulted in a tie between R. Wor. Bro. Jack Redwood (Prov. G.M. N.Z.
Constitution) and Bob L'amie (Lodge Chevalier, 303) with Bros. Geoff McDonald and George Creamer
(Lodge Roskill, 371) both with 42 points.
A very enjoyable social hour was held after the contest at the Akarana Club, where the presentation of the
prizes were made.
The proceeds of the tournament of £250 was handed to R. Wor. Bro. J. A. Redwood, for the Northern
Masonic Homes.
From 5 bowling tournaments and 3 golf tournaments held in Auckland in recent years the sum of £2,075 has
been handed over to masonic charities:—L.W.
——————
Liberty will not descend to a people, a people must raise themselves to liberty; it is a blessing that must be
earned before it can be enjoyed.—Charles Caleb Colton.
MARLBOROUGH AND NELSON
To ensure that news coverage is received from the Nelson Lodges, will Lodge Secretaries please forward
reports to W. Bro. C. H. F. Kingsley, G.S., 28 Percy Street, Blenheim.
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The Marlborough Lodge of Unanimity, No. 106
With interchange of Official Visits, W. Bro. J. R. Talbot and his Officers have been experiencing a busy but
profitable time.
At our meeting on 10th April, W. Bro. O. R. Marshall, W.M. of Wairau Lodge, No. 42, paid his Official
Visit and had a wonderful following, some 40 of his Officers and Brethren accompanying him. The
Alternative Third Degree was worked by W. Bro. Marshall on their own candidate Bro. Knight and the
manner in which the ceremony was conducted was up to the high traditions of Wairau Lodge.
On 24th April, W. Bro. Talbot returned, this visit and again a Third Degree was worked at Wairau Lodge.
Easter Tuesday was not the best of nights for a meeting but our W.M. was supported by close on 30 of his
Officers and Brethren and the Lodge Room was comfortably filled. Brethren of both Lodges thus had the
opportunity of seeing both types of Third Degree worked by their respective Lodges. On this occasion Bro.
G. H. Young of our own Lodge was the Candidate and he acquitted himself well.
Saturday, 28th April, was a red letter day for the Lodge with new ground being broken as far as visiting is
concerned with a trip to Christchurch to repay a visit to Avon Lodge, No. 185. Twenty Brethren
accompanied the W.M. who passed Bro. Ebbett of the city Lodge to the Second Degree. The Avon Brethren
have left no stone unturned to make the visit a happy and memorable one.
Still another Official Visit took place at. our Meeting on 8th May, when W. Bro. J. J. King, W.M. of Victory
Lodge No. 40, came over the hill with 25 of his Brethren to Raise our Bro. Fairhurst to the High and Sublime
Degree of a Master Mason. Again we were able to witness the Alternative Degree carried out in a very
efficient manner by W. Bro. King and his Officers and Brethren. The visit was very much enjoyed by the
Brethren of both Lodges.
Saturday, May 19th, was the occasion of an Official Visit by Lodge Eckford, No. 334, to The Motueka
Lodge, No. 117, when W. Bro. Rex Wratt supported by his Officers and a good number of the Brethren
travelled to Motueka and received a very cordial welcome from W. Bro. Reeve and their many other friends
in The Motueka Lodge.
The ceremonial work of the evening was a Second Degree, performed by W. Bro. Wratt and his Officers on
one of their own Brethren, and all later retired to the Refectory for a most enjoyable reunion.
On Sunday morning, the visitors were taken to Kaiteriteri Beach by a convoy of cars, where all embarked on
a large passenger launch for a delightful cruise along the magnificent coast of Tasman National Park, during
which morning tea was served on the launch and special points of interest described by a commentator well
skilled in the arts of Nature and Science.
The large party returned to Motueka for a late lunch, after which the visiting Brethren bade Au Revoir to
their Motueka friends and departed for Blenheim, arriving at 5 p.m.
Next year it will be The Motueka Lodge who will travel to Blenheim to continue this much appreciated
exchange of visits which has continued since the foundation of Lodge Eckford.
News has been received that The Grand Master, M. W. Bro. William Martin, will pay an Official Visit to the
Nelson and Marlborough District next month.
He will be received at a combined meeting of Nelson District Lodges on Wednesday, 1st August, and in
Blenheim by a combined meeting of the Marlborough Lodges on Tuesday, 7th August, under the Charter of
Lodge Eckford, No. 334.
Brethren are looking forward with great pleasure to the privilege of again receiving M.W. Bro. Martin, and
he will be especially welcome in Blenheim where he has so many personal friendships formed when he was
residing here for some years, and was Master of Wairau Lodge, No. 42, in 1931-32.
Marlborough Brethren are looking forward to the Annual Masonic Ball to be held on Friday, 13th July, in the
large hall at Blenheim Racecourse which proved so satisfactory last year, and with the enthusiastic
committee in charge of arrangements, it should be even more popular than that held 12 months ago.
Nelson Brethren are also displaying keen interest in the Masonic Ball to be held there on Friday, 3rd August.
They are more fortunate than their Marlborough Brethren, as The Grand Master, M. W. Bro. William Martin
will be their honoured guest for the occasion, and will receive a number of Debutantes.—C.H.K.
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OTAGO
W. Bro. James Mitchell, Supreme Ruler of Otakou Conclave, No. 53, Dunedn, accompanied by 25 of his
Officers and Brethren journeyed to Oamaru on May 26, to Induct at an Emergency Meeting of Otakou
Conclave, sixteen Brethren resident at Oamaru.
The Conclave opened at 3 p.m. and in the afternoon the Degree was worked twice with 4 Brethren on each
occasion. The Conclave adjourned at 4.45 when a hot tea was provided by the Oamaru Brethren. Resuming
at 7 p.m. the District Grand Supreme Ruler, R.W. Bro. E. J. Woolf, accompanied by Grand Council and
District Grand Conclave Officers was received and honoured. The Degree was worked twice more with four
candidates each time.
In the Refectory the D.G.S.R. spoke of the impressive standard of work by Otakou Officers and gave a
general outline of the Order. The toast to the candidates by Bro. V. 0. M. Thomas was most thought
provoking and created a wonederful impression on all.
Otakou Conclave was grateful to W. Bro. J. Graham of Oamaru, who organised the Oamaru end in a most
efficient manner and his work Was greatly appreciated by Otakou and the candidates.
It was a day which will remain in the memory of all who participated and all are looking forward to June 30,
when the Conclave will again visit Oamaru and at a Regular Meeting will work the Princes Degree in the
same manner.
It is the wish that a new Conclave be opened in Oamaru and with the candidates, all of whom are
experienced Masons, there is no doubt that a strong Oamaru Conclave will be established in this expanding
Order.
At its May meeting the Research Lodge of Otago, No. 161, nominated R.W. Bra. Francis Prideaux,
P.Deg.G.M., for the Office of Grand Master. A donation was made to the Otago Almoners' Association, and
a collection for the Building Fund of Teviot Lodge realised a satisfactory amount. Representatives •were
appointed to attend the centenary functions of the Dunedin Lodge, No. 931, E.C. The Presbyterian Social
Service Association thanked the Lodge for a gift of cakes and sandwiches in March. The annual financial
statement showed the Lodge to be in a healthy condition. Four full members and 10 associated were elected,
and other brethren were proposed for full membership. The Grand Lecturer, V.W. Bro. G. L. Austin, read a
paper entitled "Scriptural References in the Wording of Craft Ritual. Part III: Third Degree." There was a
keen discussion on a paper, "The Tracing Board: Its Origin and Symbolism," read by W. Bro. Robert Leslie
at an earlier meeting. This paper evoked favourable comment. The I.P.M., W. Bro. D. F. Watson, P.G.S.,
will address the Lodge at the end of July, his subject being "Is Freemasonry an Influence in Education?"
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OBITUARY
Wor. Bro. Raymond Balfour Gibb:—
Freemasonry in North Otago in general and Lodge of Waitaki, No. 11, in particular, suffered a severe and
unexpected loss on the 27th April, when Wor. Bro. Raymond Balfour Gibb passed suddenly to the Grand
Lodge above at the age of 56 years.
The late Wor. Bro. Gibb was a man who gave long and freely of his time and energy to Freemasonry in all
its spheres. He was greatly loved and respected by all, for he lived in accordance with the highest ideals of
our fraternity and his kindly and courteous demeanour endeared him to all who came within his sphere.
He was raised in the Lodge of Waitaki, No. 11, in 1945, was W.M. in 1954, was Director of Ceremonies in
1958-59 and was again filling that position at the time of his death.
He was a Past M.W.S. of the North Otago Rose Croix Chapter, No. 238, and was a Past 2 of the Waitaki-
Kilwinning Royal Arch Chapter, No. 8.
During his year as Master of the Lodge of Waitaki, No. 11, he had the privilege of initiating his two sons into
the fraternity, an honour which he treasured and cherished.
The attendance of some 70 to 80 Brethren at a special Lodge of Sorrow on 30th April, to pay tribute to our
late brother was indicative of the respect and esteem in which he was held in this district.
It can truthfully be said that the fraternity is so much the richer for his having passed our way and that it was
a pleasure and inspiration to know him, a privilege to call him friend and brother.
A Lodge of Sorrow to pay tribute to their late Wor. Bro. Raymond Balfour Gibb was held by Lodge of
Waitaki, No. 11, on Monday, 30th April, at 11 a.m.
Wor. Bro. Gibb passed suddenly and untimely to the Grand Lodge above on Friday, April 27th, at the age of
56, and the attendance of 70 to 80 brethren was indicative of the respect and esteem in which our late Wor.
Brother was held in this district.
The Wor. Master, Wor. Bro. E. M. Freeman, War. Bro. D. J. Crawley P.G.W., of Lodge of Waitaki, No. 11,
R.W. Bro. D. H. Scott P.G.D. of Lodge of Ngapara, No. 68, and Wor. Bro. J. G. Richards, Wor. Master of
Lodge Oamaru, No. 260 all paid tribute to Wor. Bro. Gibb's long and energetic association with Freemasonry
and to his pleasant and sincere personality.
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SOUTHLAND
The Southland Brethren extend their heartiest congratulation to W. Bro. Wm. Richmond on the occasion of
the celebrations for the 50th anniversary of his marriage. This worthy W. Bro. still maintains great interest in
several branches of Freemasonry.
The installation meeting of Lodge Waikaka No. 151, held on 28th May, attracted a record attendance, an
indication of the esteem which W. Bra. Neil Cunningham was held and of the appreciation of his very many
visits to sister lodges in the Southland territory. The Prov. G.M. of Southland, Rt. W. Bro. G. C. Sim
conducted the ceremonial work and was accompanied by 25 Grand Lodge Officers, many of whom assisted
with the work. V.Wor. Bro. A. Barron officiated as Grand Director of Ceremonies for the installation of W.
Bro. A. Whitfield as W.M. subsequently, and as usual with this lodge, the refectory proceedings were held in
the spacious new hall which was completely filled
with members and their wives. Rt. W. Bro. Sim, in
his address expounded some of those qualities
which should identify freemasons and
acknowledged the sacrifices made by the ladies,
particularly the wives of officers called upon to
attend to their many duties during their term of
office.
Lodge Gordon No. 320 at its May meeting were honoured by a visit from members of the Lodge of Research
of Southland and once again these worthy brethren demonstrated their willingness to impart information by
delivering lecturettes on matters of masonic interest. Altogether it was proved a meeting of absorbing interest
and instruction. During refectory proceedings suitable acknowledgement of their services were made.
In the absence of any ritual work at its May meeting Lodge Harvey No. 49 gave itself to consideration of the
revision of by-laws and under the capable guidance of W. Bro. H. L. Smith a useful amount of work was
accomplished. Subsequently R.W. Bro. A. L. Dolamore, P.G.W. delivered a lecturette.
HUIROA
Hurioa Cryptic Council No. 47, recently held its quarterly meeting when they were favoured with a good
attendance of companions which was considerably augmented by a visit of Companions from Southern
Cross Council No. 3, who had been invited to work the different degrees. This they did with great acceptance
to all. Refectory proceedings appropriate to such a visit were subsequently enjoyed.
V. W. Bro. H. C. Mackenzie, P.G.D.C.
Freemasonry in the Southland District suffered a severe loss by the death on May 19th, of V.W. Bro. Hector
C. Mackenzie, P.D.G.C. which occurred with tragic suddenness while he was attending the jubilee banquet
of Lodge Waihopai No. 189.
Our late Brother was a familiar figure at all important meetings of the Craft and although in recent years was
handicapped by the loss of a leg, he rarely missed a meeting of his mother lodge, Waihopai, in which he was
initiated in 1923. He was also a prominent member of Murihiku Rose Chapter No. 36, and of the Zealandia
Sovereign Council, Dunedin. V. W. Bro. Mackenzie served in two world wars. In the 1st he sailed wth the
Main Body and did not return to New Zealand until after the Armistice, having meantime attained the rank of
Major and been awarded the Military Cross. In World War II he was Area Commander stationed in
Invercargill with the rank of Lieut.-Colonel.
Chief among his other interests were the Automobile Association of which he was a South Island Vice
President and the Methodist Church to which he was much devoted. At the time of his death he was District
Steward. A most fitting tribute was paid to him on the day of the funeral. The Central Methodist church
where he worshipped was packed for the funeral service and it was a very long cortege which wended its
way to the Eastern Cemetery where the last remains of a much respected brother were interred.
Lodge Waihopai celebrated its jubilee from 19th to 21st May, when there was an excellent attendance at all
the functions arranged. On the Saturday evening a banquet was held but terminated abruptly upon the sudden
death of V. W. Bro. H. C. Mackenzie. On the following day a church service was held in the old lodge room
in Grey Street, Gladstone, where the lodge was founded in May, 1912. Freemasonry had been well
established in Invercargill when it was decided just two years before the outbreak of the First World War that
there was room for yet another lodge—one that would have its meeting place in a more convenient locality
for many of those who had to journey what was then a long distance into town in a period when the motor
car was a luxury rather than a universal mode of travel. Commencing with much support from G.L. Officers
and Lodge St. John No. 94, the lodge started on a career which has been most successful. Today it is an
exceeding strong lodge both numerically and in influence in the community.
Rev. Bro. R. Scott conducted the church service and delivered a most inspiring address. Afternoon tea was
served at the conclusion.
On the Monday, when Grand Lodge was in attendance, together with many visitors, an opportunity was
taken to read the historical account of the lodge, W. Bros. C. D. Anderson, F. K. Knox and Bro. R. Scott,
each taking part. A very interesting address was delivered by V. W. Bro. B. W. Hewat, P.G.Lec. The
meeting concluded with a social hour in the refectory but it has to be admitted that a distinct gloom was very
evident.
Twenty six members of Grand Lodge accompanied the Prov. Grand Master to the installation meeting of
Lodge Taringatura, No. 100, Lumsden, on Saturday, 26th May, when W. Bro. A. C. Dunnet was installed
Master of his lodge. At one stage it was thought that some visitors could not be accommodated but by the
generous sharing of seat space, the whole number present (250) were seated. Taringatura Lodge is noted for
its hospitality and together with the popularity of the I.P.M. was undoubtedly the reason for the very large
attendance.
In the capable hands of W. Bro. Angus M. Helm was placed the duties of installing Master at the recent
meeting of Lodge St. John, No. 94, when Frank James Smith was duly installed as Master of his lodge.
Grand Lodge was present by special invitation and appeared to thoroughly enjoy looking on for a change.
The ceremonial work was a credit to the past masters of the lodge who had for their D.C. a well known P.M.,
V. W. Bro. E. J. Checketts, P.G.D.C.
Lodge Southern Cross No. 9 was well patronised at the recent installation meeting when Bro. F. E.
Williamson was duly installed Master by Rt. W. Bro. G. C. Sim, assisted by an excellent following of G.L.
Officers. There was also a very good attendance of visitors from near and far. It was a disappointment to
many that the arrangements for the Troy. G.M. of Otago and his Grand Lodge Officers were unable to be
present to carry out the Ceremonial work, this being the long looked for return visit. The evening was most
enjoyable and brethren seemed to be quite content to return to their homes with the pleasing thought that the
visit of the Otago brethren would possibly eventuate in the near future.
Murihiku Rose Croix Chapter held its quarterly meeting on May 30th, when the new ritual was put into
operation. It is difficult to gauge the feeling of the many companions who attended, for there were many
changes which did not appear to meet with the approval of those present. The ceremonial work was capably
carried out by the M.W.S. Ex. & Perf Comp. J. L. Sutton, and his 'officers, who did remarkably well in view
of all the circumstances. Time will tell if the changes are to the benefit of this branch of freemasonry.
A well deserved honour was bestowed upon the M.W.S. of Murihiku Chapter Rose Croix No. 36, when he
was awarded the M.B.E. in the recent Birthday Honours List. His unstinting service for the benefit of the
Crippled Childrens' Association was sufficient in itself, but he has many other irons in the fires of civic
service, helping those less fortunate than himself. It would be sufficient to say that his work is a shining
example of Masonic teaching being put into practice. Freemasons in Southland and further afield extend
congratulations to this worthy Brother and wish him many years of health and happiness in his work, which
is so near to his heart.
WYOMING - 1961
Proceedings of the Grand Lodge of Wyoming of Ancient, Free and Accepted Masons of Wyoming, 1961.
Grand Master, presiding: M.W. Bro. R. C. Witherspoon.
Grand Master, elected: M.W. Bro. C. R. Snyder. Grand Secretary: R.W. Bro. M. R. Nichols.
(No reciprocal representation)
55 lodges, 13,083 members, net gain 101.
July 4, 1962, marks the one hundredth anniversary of the first Masonic meeting in Wyoming on
Independence Rock.
Supplies of booklets are available and distributed to candidates, one on their acceptance for initiation, the
others on taking each degree.
Bro. J. D. Cunningham, Executive Secretary of the Masonic Service Association, addressed the
Communication.
The text of his address is included in the volume, and includes an account of the situation of the Cuban
refugees.
The Grand Historian reports that steady progress has been made in collecting historical materials and in
writing the histories of the new subordinate lodges, as well as filling in some new materials in the histories of
existing lodges, and in keeping the history of the Grand Lodge up to date.
There is no fraternal review.
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ALABAMA — 1961
Proceedings of the Grand Lodge of F. & A.M. of Alabama at the 141st Annual Communication. November
21-22, 1961. Grand Master, presiding: M.W. Bro. G. L. Evatt.
Grand Master, elected: M.W. Bro. A. R. Font.
Grand Secretary: M.W. Bro. G. L. Evatt.
Grand representative of N.Z.: W. Bro. H. E. Palmes.
Grand representative at N.Z.: R.W. Bro. F. F. Boustridge.
434 lodges, 76,511 members, net gain, 106.
The Grand Master acknowledged that during the year Helion Lodge No. 1 had presented him with a custom-
carved gavel, with inscription of name, title and date, "made of Shitttim wood, found to grow only in the
Holy Land and a small area round Huntsville, the home of our oldest lodge".
Per capita dues have been increased by 50 per cent.
A Long Range Planning Committee is occupied with questions of the future of the Masonic properties, and is
formulating major proposals.
Rules governing Masonic trials have been codified and are under consideration for inclusion in the
Constitution.
The Home Superintendent reports: "Our census report shows a decrease of eleven for this fiscal year. We
admitted twenty-four but at the same time lost twenty-five by death and ten by resignation, four of these
being children. We have only six children, which makes our Homes more of a nursing operation or Home for
the aged." The current enrolment is 115 persons.
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NORTH DAKOTA — 1961
Proceedings of the 72nd Annual Communication of the Grand Lodge, A.F. & A.M. of North Dakota. Fargo,
June 19, 20, 21, 1961.
Grand Master, presiding: M.W. Bro. G. L. Paxman.
Grand Master, elected: M.W. Bro. J. M. Kyle.
Grand Secretary: R.W. Bro. C. E. Miller.
Grand representative of N.Z.: W. Bro. H. E.
Schneider.
Grand representative at N.Z.: R.W. Bro. H. W.
Jackson.
120 lodges, 13,789 members, net loss 146.
Booklets for new Freemasons, four for each, are in
current use, as well as Mentor kits and other
literature.
The difficulties of a Grand Master: "I travelled by
car some 45,000 miles and 7,500 by train, attending
148 scheduled meetings". The Grand Master, in
acknowledging the support of his wife and family,
extended thanks "to my sons, Gary, Gordon and
George, especially Gary and George, who stayed
home and did the farming."
"The much-used and much-copied Senior Warden's Manual is proving to be a publication that is both useful
and understandable. This Grand Lodge has every right to be proud of it."
Masonic graves and important historical sites are well tended by the Historical and Welfare Activities
Committee. The Fraternal Review does not include New Zealand.
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NEW HAMPSHIRE — 1961
Proceedings of the M.W. Grand Lodge of the Ancient and Honorable Fraternity, Free and Accepted Masons
of the State of New Hampshire, 1961.
Grand Master, presiding: M.W. Bro. P. H. Bennett. Grand Master, elected: M.W. Bro. R. C. Duncan. Grand
Secretary: M.W. Bro• H. 0. Cady.
Grand representative of N.Z.: R.W. Bro. R. E. Hopkins.
Grand representative at N.Z.: R.W. Bro. A. Bullock.
82 lodges, 17,306 members, net gain 137.
Lodges of Instruction were held in the eight Districts. 943 New Hampshire members attended, as well as 36
visitors from outside the State.
The Acting Grand Master (R.W. Bro. R. C. Duncan) said "Our Education Committee is making a vast
amount of research, but does not always have the co-operation of the subordinate lodges. I recommend that
each Lodge immediately set up a Committee on Publicity and Education."
There is an admirable note on New Zealand in the Fraternal Review—under the heading "Australasia". The
Fraternal Review, which is excellent, occupies about a third of the volume of Proceedings.
This is a fairly typical volume of Proceedings; an account of a good year's work well done, with progress
shown and an awareness of the demands which the modern world makes on the organisation of the Craft, but
without any notable project or happening to interest Freemasons outside the territory.
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WYOMING — 1960
Grand Lodge, A.F. & A.M. of Wyoming. Proceedings, 1960. Grand Master, presiding: M.W. Bro. F.
Holland.
Grand Master, elected: M.W. Bro. R. C.
Witherspoon.
Grand Secretary: R.W. Bro. M. R. Nichols.
Grand representative of N.Z.: system discontinued.
Grand representative at N.Z.: system discontinued.
54 lodges, 12,982 members, net gain 66.
The Grand Secretary, R.W. Bro. I. E. Clark,
resigned on account of ill health after 19 years of
service, and was elected Grand Secretary Emeritus.
The report of the Director of Masonic Education
makes this blunt and useful statement: "We believe
every candidate is entitled to an explanation of the
history, purpose, symbolism, philosophy,
obligations and ideals of Freemasonry. We owe it to
him to see that this knowledge is made available and
is properly presented."
The work of the Grand Historian consists not only
of historical research but also of stimulating the
production of current records of lodge and Grand
Lodge activity.