Whose Hand Is Guided By Justice
HE standards of the Victorian era tend today to seem simple and uncomplicated. There was injustice and
there was cruelty, but there never seemed to be any question about what was right and what was wrong.
The learned wrote and argued about these questions, but the man in the street had a simple standard, or so it
seems today. It was towards the end of that era that the celebrated dictum was formulated that not only must
justice be done, it must also be seen to be done—a hard counsel, in some circumstances.
The prosperity of the Victorian era was partial and incomplete. Things were easier above stairs than below.
The parson and the squire set the standards; for the parson there was little doubt about questions of duty, and
for the squire there was perhaps less temptation than for most: grinding poverty is a great relaxer of
standards.
Today in New Zealand we have relatively little real poverty, relatively little great wealth. Our variation in
income is not extreme. Nevertheless questions of right and wrong do not seem to be so clear. It is possible
that moral standards are not so high. The impact of wartime morality, or lack of it, in questions of personal
property, has never quite worked out of our system. The "old boy technique" of getting a concession because
we know the right person, the business of "getting it wholesale" although we have no claim to get it
wholesale, are like diseases affecting our whole outlook. Men who would not willingly cheat will find
themselves, sitting on a jury, voting compassionately against the facts if a public body is involved, or an
insurance company: denying justice to avoid individual distress. Bargaining and compromise in the political
field, subservience to a political machine although a matter of conscience may be involved, have become
elements in our political organisation. How long is it since a New Zealand government fell because
Government members crossed the floor of the House on a matter of conscience? Our institutions are
representative in every sense: what the politicians do is what we agree with and would do ourselves, for we
are their masters, and we are certainly no better than they. Standards of morality, it may be said without
question, are at a low ebb.
That is not to say that business is corrupt. It is not. We maintain high standards of audit, our insolvency laws
are a sincere attempt to do justice and are scrupulously operated, our professions watch their members and
ensure that they maintain high standards. Some of this, however, reflects expediency and some is historical.
How far are we actually, today, concerned with questions of morality?
Those of us with a formal training or a deep religious or moral conviction or both are undoubtedly
concerned. Those without either perhaps are less so. The real menace in our midst is the man who every so
often will drop his sights a little, relax his standards, to give a friend an advantage or to get an advantage for
himself. Otherwise a thoroughly good fellow, trusted by his friends and associates, he is every so often just a
little sharp, just a little complaisant, and the fact that it does not happen often is his insurance: people trust
him and are reluctant to believe the worst of him and his very normal integrity makes his occasional lapses
safe.
One cannot separate men into the upright, the mixed and the unscrupulous. They are all the same men, and
they are all mixed. There is none of us who is altogether perfect in this regard, and none who is altogether
imperfect. Always in a society there is a hard core of men who strive hard for integrity, and although
universal prosperity may result in relaxed standards, these men remain.
The purpose of the Craft is the betterment of mankind. The Freemason who gives another Freemason an
advantage just because he is a Freemason is guilty of a betrayal of the Craft, for the Craft stands for absolute
justice. The fact that a man is a Freemason is some guarantee that he is a good man—at least he has been
checked over by competent persons who have come to that conclusion—it is in no circumstances a guarantee
that he is the best man. If we believe that Freemasons should accept a candidate for office, for example, on
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account of his membership of the Craft, then we should be content to accept that our opponents should reject
him for the same reason, and that we would not regard as just.
The kind of justice that will ensure that the Craft stands as it should in the eyes of the community, so that
when anyone is said to be a member of it the world may know that he is one whose hand is guided by justice,
is the kind of justice that is absolute, and not based on preferences of any kind.
CHANGE OF ADDRESS - "CRAFTSMAN"
Journals bearing the following addresses have been returned to this office marked "Gone no address".
Should any Lodge Secretary, or Brother know the present address of any of these Brethren, we would be
pleased to receive their advices.
R. Butterworth, Kawerau.
J. Clarkson, 39 Garden Rd., Wellington, W.2.
L. R. Cobb, P.O. Pokene.
E. A. Cordell, Chief Steward, c/o Union Steam Ship Co. Ltd., Wellington.
E. N. Dungey, N.4 R.D., Fending.
A. Fleming, 34 Pearce St., Brooklyn, Wellington.
M. D. Gillard, 27 Bracken St., Whakatane.
H. E. Gott, 20 Surrey St., Christchurch.
J. R. Reid, 16 Glasgow St., Wanganui.
Stafford G. Hamilton, 12 Franklin Ave., Wellington, E.2.
A. W. Wilson, No. 6 RD. Ashburton.
Alan J. Wyeth, 71 Washington Ave., Brooklyn, Wellington.
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The Christmas Message
By R.W. Bro. The Reverend Chas. H. Mosse, M.A., P.G.Chaplain
OW frequently we hear people say, "I shall be glad when Christmas is over." "All the rush and bother
of it gets me down." But the other side of the picture was expressed when a friend told me that she
hated the shops at this time of the year because they commercialised Christmas. No doubt Christmas is
a busy time and many of us are tired out when it comes. But does the tiredness really matter? Can one really
get tired through working in a good cause? Such questions bring us to the heart of the matter. Do we only get
physically tired? Or are we spiritually tired already when we begin our preparations for this festive season.
One is reminded of the story of the little Indian boy who was seen carrying another boy on his back who was
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almost as big as himself. The interested spectator remarked, "That is a heavy burden for you to carry;" and
received this reply, "He is not a burden, he is my brother." If we regard Christmas as merely a social event,
no doubt it can become very tiring. Our appreciation of anything depends, more often than not, upon the
spirit in which we approach it.
At the heart of the Christmas festivities there is a spiritual truth, and unless we are aware of this the season
will not only be meaningless to us but become an actual burden. When however we are aware of a spiritual
truth at the heart of the Christmas festival we can approach it with a joy in our hearts and a peace in our
minds which will enable us to take part in the festival with an interest and vitality that overcomes weariness
and enriches tiredness with satisfaction and pleasure.
Christmas demonstrates the wonderful fact that God cares for and loves the human race. The great message
of this feast is the unveiling of the truth that God is a Father, Our Father. It is because of this great fact that
Christmas has always been a home festival. Now the human family, in its fellowship and happiness, reflects
the peace and joy of the heavenly family. Christmas proclaims to us so much that we need to know, and if we
can but catch a glimmer of the great spiritual truth which is the very heart of this festival, we shall be like
those of whom the Prophet Isaiah spoke: "The people that walked in darkness have seen a great light; they
that dwell in the land of the shadow of death, upon them hath the light shined."
Many of us feel that the whole world may today be described as the "land of the shadow of death." Yet a true
faith in God can change the heart of man and lead him out of the valley of the shadow of death into the
glorious land of brotherly love and happiness, out of the darkness into light. Everyone who has taken the
promise and vow of a Mason should have seen this light, and his heart should be filled with the vision of
universal brotherhood, his will should be set firmly to achieve his own part in attempting to make this vision
a reality. It can be done. Some of us will never forget the Christmas of 1914, when the opposing sides in the
First World War, at least in the English section, forgot their quarrel and No Man's Land, between the front
lines, became a place of peace and happiness, when not a shot was fired, while opponents met each other as
brothers with joy and laughter. Yes the winter of our discontent can be made a glorious summer of fine
fellowship if we will drive from our minds the thoughts of self and determine to set before ourselves the
needs of other people. Masonry can go a very long way to bring this about in our lives, and indeed
throughout the whole world of human life, if we are all of us true to its principles.
At this season then we must let the old well-known message sound again in our ears with new freshness:
"Glory to God in the highest and on earth peace to men of goodwill." Faith in God first and there this is
matched in our own hearts by a goodwill which creates peace. The better known translation 'is of course, "On
earth peace, goodwill towards men." But most scholars now agree that the more accurate translation is
"peace among men of goodwill." There can be no doubt that God desires peace on earth, as indeed every
human being really desires it. But how can peace come about unless men have goodwill towards each other.
Goodwill. What a priceless possession! And what great need there is of our cultivating it. But goodwill, to be
goodwill, must be selfless; and it shows itself in self-giving. Christmas is called the season of goodwill, and
indeed it is; for at Christmas time we are all concerned with other people, trying to bring them some
happiness, doing kindly acts, and doing all we can to further the general feeling of goodwill. We forget
ourselves in making plans for other people's enjoyment. Can we not let the spirit of Christmas endure within
us until we have made peace on earth permanent, and God's peace has become man's peace? Is it an idle
dream beyond the power of our human attainment?
This is not a new thought. It has already been tried and put to the test. The Peace of God was first proclaimed
by the Church in A.D. 1027 at the Synod of Elne in an attempt to prohibit war at specified times throughout
Western Europe. This followed and was the direct result of The Truce of God in A.D. 990, which sought to
limit the feudal wars of France and to protect non-combatants. In our own days a second attempt has been
made to accomplish this ideal in a League of Nations; and now there is the United Nations Organisation. But
it is good for us to look back through the story of men's endeavours to maintain peace upon earth, because it
will help us to realise that we are not yet at the end of the project, and that although it may seem but little
progress has been made, yet the possibility of universal peace is steadily becoming greater.
The whole trend of modern civilisation is to bring men together. The organisation of transport has drawn
nations nearer to each other. Commerce is organised internationally and finance has become centralised. Our
way of living today is however not dependent only upon the supply of goods and the services of industry, but
upon more cultured conceptions of the ways in which these supplies shall be used, and of their moral worth.
As nation meets nation in this way the best in each will be perceived and so be able to contribute its part to
the common good. When men can acquire the habit of acting together for the welfare of the human race they
will lose their fears and suspicions of each other. We may now be only at the beginning of this process but
that we really are at the beginning seems to be becoming clearer every day, and peace upon earth is
becoming possible because nations are co-operating with other nations through their Governments for the
advancement of civilised life.
Masons already "unite with the virtuous of every persuasion in the firm and pleasing bond of fraternal love;
they are taught to view the errors of mankind with compassion and to strive, by the purity of their own
conduct,-to demonstrate the excellence of the faith they may profess. Thus Masonry is the centre of union
between good men and true, and the happy means of conciliating friendship amongst those who must
otherwise have remained at a perpetual distance." But all this can only be achieved by keeping in mind that
God Himself desires peace upon earth. Our goodwill must be the counterpart of His goodwill. We must
always lift our eyes to that bright morning star, whose rising brings peace and salvation to the faithful and
obedient of the human race.
May there be many happy and happier returns of Christmas year by year; and may we all have a happy
Christmas- together this year.
GRAND LODGE OF
NEW ZEALAND
Seventieth Communication
HE Seventieth Annual Communication of the Grand Lodge of New Zealand was held in Christchurch
on Wednesday and Thursday, November 25 and 26. The Grand Master, M.W. Bro. Cuthbert H. Taylor,
presided at the business session, which was held in the Civic Theatre
The unanimous wish of the Brethren throughout the Dominion that M.W. Bro. Taylor should continue as
Grand Master for a second year was confirmed.
ELECTIVE OFFICERS
Brethren recommended by the Board of General Purposes for election in Grand Lodge for 1959-60 were
duly elected as follows:
Canterbury Province: Grand Director of Ceremonies, W. Bro. John K. Haberfield; Asst. Grand Director of
Ceremonies, W. Bro. William G. Southgate; Grand Bible Bearer, W. Bro. William Copeland; Grand
Standard Bearer, W. Bro. George T. Southam, P.G.S.; Grand Stewards, W. Bros. Arthur C. Harris, Herbert
A. King, and Richard C. Carter.
Auckland District: Grand Director of Ceremonies, W. Bro. Leslie A. Lincoln, Asst.G.D.C.; Senior Grand
Deacon, W. Bro. William M. Duncan; Asst. Grand Director of Ceremonies, W. Bro. Edwin A. Sharpe;
Grand Organist, W. Bro. John B. Christie; Grand Stewards, W. Bros. A. Selwyn Oldham, Lindsay H.
Brookes, and Robert Guy.
Wellington District: Grand Chaplain, W. Bro. W. Frank Graham, P.G.D.; Grand Director of Ceremonies,
W. Bro. Harold G. Thom, P.Asst.G.D.C.; Asst. Grand Director of Ceremonies, W. Bro. George I. B.
Thomas; Grand Stewards, W. Bros. Garland T. Wilson, Frederick W. Day, and Thomas R. M. Wallace.
Otago District: Grand Director of Ceremonies, W. Bro. William H. Tucker, Asst.G.D.C.; Asst. Grand
Director of Ceremonies, W. Bro. William W. Mundy; Grand Stewards, W. Bros. Eric R. Dudley, Clarence
Rogers, and Alexander Wilson; Grand Tyler, W. Bro. Thomas H. R. Major.
Waikato District: Grand Director of Ceremonies, W. Bro. Robert R. Atkinson, P.G.S.; Asst. Grand Director
of Ceremonies, W. Bro. Thomas H. Eddy, P.G.Std.B.; Grand Sword Bearer, W. Bro. Joseph W. Crompton;
Grand Pursuivant, W. Bro. Louis G. Laurenson; Grand Stewards, W. Bros. Arthur W. Brockie and Peter W.
C. McCallum.
Southland District: Grand Director of Ceremonies, W. Bro. James H. Buckingham, P.G.D.; Senior Grand
Deacon, W. Bro. Alwyn A. McKenzie; Grand Stewards, W. Bros. Ernest H. Spencer and Farquhar T.
McKenzie.
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Ruapehu District: Grand Director of Ceremonies, V.W. Bro. Fowler Prain, G.D.C.; Grand Bible Bearer, W.
Bro. William H. Rowe; Grand Stewards, W. Bros. Phillip E. C. Powell and Allan F. McKenzie.
Hawke's Bay District: Grand Chaplain, W. Bro. Sydney I. Jones, P.Asst.G.D.C.; Grand Director of
Ceremonies, W. Bro. A. Dysart, P.G.S.; Grand Steward, W. Bro. John S. Tait.
Nelson & Marlborough District: Grand Director of Ceremonies, W. Bro. Donald Sowman; Grand Sword
Bearer, W. Bro. Arthur J. McCaa; Grand Steward, W. Bro. Bertram A. Reeve.
Taranaki District: Grand Director of Ceremonies, W. Bro. James C. Taylor; Grand Standard Bearer, W.
Bro. J. Keith Black; Grand Steward, W. Bro. Norman W. Wilkie.
Westland District: Grand Director of Ceremonies, W. Bro. William H. Martin; Junior Grand Deacon, W.
Bro. Gilbert J. Comport; Grand Steward, W. Bro. John H. Black.
Northland District: Grand Director of Ceremonies, W. Bro. Pearce M. E. Williams, P.G.Swd.B.; Junior
Grand Deacon, W. Bro. Harry Thomas, P.G.S.; Grand Steward, W. Bro. Albert E. F. Williams.
South Auckland District: Grand Director of Ceremonies, W. Bro. Alfred Hodgson, P.G.S.; Grand
Pursuivant, W. Bro. Ross G. Ross; Grand Steward, W. Bro. John Grocott.
FUNDS AND FINANCE
The Statement of Accounts and Annual Balance Sheet for the year ended 30th Setember, 1959, included the
following items, with comparative figures for the previous year:—
1959 1958
£ £
Widows & Orphans & Aged Persons' Fund .. 492,875 462,933
Fund of Benevolence 62,453 55,374
Masonic Bursary Fund .. 2,489 3,000
The Esson K.M.I. Price Fund .. 150 150
Anorah Clarke Trust 322 298
Dempsey Orphan Fund .. 1,124 1,081
£559,413 £522,836
REVENUE
1959 1958
£ £
Grand Lodge Dues .. 11,164 10,996
Initiation and Certificate Fees .. 3,149 3,458
Joining Fees 379 349
Dispensation Fees 268 289
Charter Fees 21 84
P.M. Enrolment Fees 409 410
Sale of Books 175 297
By-law Fees 95 132
£15,660 £16,015
EXPENSES OF WORKING
1959 1958
£ £
Annual Communication 752 662
Grand Officers' Expenses 648 581
Prov. Grand Masters' Expenses 1,146 1,019
Printing and Stationery .. 1,829 2,082
Postages, Tolls and Telephones 487 498
Exchange and Bank Charges .. 151 157
Light, Heat and Cleaning 285 322
Rents 917 1,019
Insurance .. 69 77
Audit 105 —
Salaries 6,393 6,424
Pension 240 240
Superannuation—Grand Secretary 107 105
Superannuation—Staff 175 164
Subscriptions to Masonic Journals 4 3
Fee for Reviews of Proceedings 52 52
Publishing Reviews and Advertising .. 122 102
Repairs to Regalia and Jewels 30 44
Repairs to Furnishings and Equipment 166 44
Fifty Years' Service Badges .. 362 282
Order of Service to Masonry Jewels .. — 15
Grant to Research Lodges 250 200
Rates Pukerua Bay 11 11
Office Removal Expenses 87 —
Legal Expenses .. 49 40
Miscellaneous 177 40
Depreciation 447 385
£ 15,061 £14,568
Leaving a surplus on the year's working which
has been transferred to the Accumulated Fund £599 £1,447
LODGE CONTRIBUTIONS
Voluntary contributions to the Widows and Orphans and Aged Persons' Fund for the year were shown as
18/2 per capita for the Dominion for the year compared with 17/1 in the previous year. The Auckland
District headed the list with 22/4 per capita, the South Auckland District showed 20/4, Nelson and
Marlborough District 19/2, Canterbury Province 18/6, Wellington District 18/3, and Taranaki District 18/-,
other districts ranging down to 13/1 per capita.
PAST GRAND RANK
Grand Lodge approved the following recommendations for the conferring of Past Grand Rank:
V.W. Bro. Royal B. Cape-Williamson,, P.G.Lec. (The St. Augustine Lodge, No. 4), to be Past Grand
Warden.
V.W. Bro. Alfred L. Dolamore, P.G.Lec. (The Harvey Lodge, No. 49), to be Past Grand Warden.
W. Bro. Frederick W. A. Clayton, P.G.D. (The Service Lodge, No. 237), to be Past Grand Warden.
W. Bro. Henry James Stowell, P.Asst.G.D.C. (Pareora Lodge, No. 134), to be Past Grand Lecturer.
W. Bro. Thomas J. V. Dunlop, P.G.D. (Lodge Kororareka, No. 304), to be Past Grand Director of
Ceremonies,
W. Bro. Arthur J. Nicholas, P.Asst.G.D.C. (The Concord Lodge, No. 39), to be Past Grand Director of
Ceremonies.
W. Bro. Arthur J. Derbidge, P.G.B.B. (Cashmere Lodge, No. 271), to be Past Grand Director of Ceremonies.
W. Bro. George Jamieson, P.G.S. (Lodge Te Marama, No. 186), to be Past Grand Deacon.
W. Bro. William E. Cathie, P.G.S. (Lodge Waterloo, No. 13), to be Past Grand Deacon.
W. Bro. Edmund C. Jones, P.G.S. (Waiwhetu Lodge, No. 176), to be Past Grand Deacon.
W. Bro. John H. Sorensen, P.M. (Orepuki Lodge, No. 137), to be Past Grand Deacon.
W. Bro. Charles J. Hayward, P.M. (The Lodge of Otago, No. 7), to be Past Grand Deacon.
W. Bro. Stanley Reid, P.M. (Ararangi Lodge, No. 297), to be Past Grand Deacon.
W. Bro. Frank Pilling, P.M. (Lodge St. Thomas Kilwinning, No. 83), to be Past Grand Deacon.
W. Bro. Henry S. Marsh, P.M. (Otaihape Lodge, No. 142), to be Past Grand Deacon.
W. Bro. Alfred Smart, P.M. (Lodge Aorangi, No. 89), to be Past Grand Deacon.
W. Bro. Thomas A. R. Gichard, P.M. (Lodge Moutoa, No. 195), to be Past Grand Deacon.
W. Bro. William T. Dobson, P.M. (Victoria Lodge, No. 21), to be Past Grand Deacon.
W. Bro. John A. Clouston, P.M. (Accountant in the Office of Grand Lodge), to be Past Grand Deacon.
W. Bro. Albert G. Baggett, P.M. (The Waitohi Lodge, No. 111), to be Past Grand Deacon.
W. Bro. Charles Dunn, P.M. (Lodge Auckland, No. 87), to be Past Assistant Grand Director of Ceremonies.
W. Bro. Horace E. Olding, P.G.S. (The Tauranga Lodge, No. 125), to be Past Grand Bible Bearer.
W. Bro. Pascoe Ellis, P.M. (First Temple Lodge, No. 302), to be Past Grand Bible Bearer.
W. Bro. Alexander McKenzie, P.M. (Lodge New Plymouth, No. 338), to be Past Grand Bible Bearer.
W. Bro. James Guy, P.M. (Lodge Hobson, No, 120), to be Past Grand Sword Bearer.
W. Bro. Cedric A. Hunt, P.M. (The Beta-Waikato Lodge, No. 12), to be Past Grand Sword Bearer.
W. Bro. Bertram L. Hutcherson, P.M. (Russell Lodge, No. 254), to be Past Grand Sword Bearer.
W. Bro. Maurice H. Morris, P.M. (Lodge Owairaka, No. 294), to be Past Grand Sword Bearer.
W. Bro. David N. Isaacs, P.M. (Lodge Eastbourne, No. 217), to be Past Grand Standard Bearer.
W. Bro. Arthur W. S. Longley, P.M. (Lodge Porangahau, No. 296), to be Past Grand Organist.
W. Bro. Eric L. M. James, P.M. (Lodge Manurewa, No. 222), to be Past Grand Steward.
W. Bro. William Sheriff, P.M. (Lodge Whangamomona, No. 234), to be Past Grand Standard Bearer.
W. Bro. William G. Wray, P.D.G.W. (E.C.) (United Masters Lodge, No. 167), to be Past Grand Standard
Bearer.
W. Bro. Philip J. L. Cole, P.D.G.Std.B. (E.C.), to be Past Grand Pursuivant.
CONDITION OF THE CRAFT
1958-59
£
Membership at 30th June, 1958 .. 45,380
Charter Members .. 267
Initiations .. 1,493
Joinings 847
—— 2,607
47,987
Less:
Resigned .. 1,247
Struck off and resigned in arrears .. 139
Deceased 628
—— 2,014
Membership at 30th June, 1959 , 45,973
The net gain was 593, compared with 603 the previous year.
KIRKPATRICK INSTITUTE
The Chairman of the Board of the Kirkpatrick Masonic Institute for Girls in Nelson, presenting the Board's
report for the year ended 31st December, 1958, said: "I am disapointed that I cannot yet report the successful
conclusion of the plans to put our administration and finances on a better and permanent basis. A year ago, it
seemed that we were approaching finality, but progress since then has been frustratingly slow. However, I
am convinced that the solution of our troubles is gradually being reached, and fortunately in the meantime
the Institute carries on its good work."
Once again the Board reported donations at a higher level than ever before and stated that more and more
Lodges were adopting the custom of making an annual contribution and many took a collection for the
Institute on special occasions such as P.M.'s night.
The costs of running the Institute showed little variation. The net result was a deficiency of £359 14s. 5d. on
the year's work.
PAPAKURA BOYS' HOME
The Management Committee of the Papakura Boys' Houle reported that the operations of the home for the
year ended 30th June, 1959, showed a deficit of £385 3s. 2d.
MASONIC BURSARIES
Thirty-five bursaries were granted for the year 1959. Two were declined as the children did not continue full-
time study, and one was surrendered in May for the same reason. The Supreme Grand Royal Arch Chapter of
New Zealand shared in eight bursaries by paying half of the amount granted.
It was reported that the number of applications for bursaries tenable in the year 1960 was only-33, a
reduction of 14 on the previous year. Thirty-one had been approved. Of these, 20 are renewals of current
bursaries:
A further report of the prodeedings at the Communication will be published in the January issue of the
“Craftsman”.
A Fine Memorial To A Fine Freemason
In affectionate memory of a much beloved Past Master, W. Bro. W. A. Shirley, P.G.D., the Brethren of
Chevalier Lodge, No. 303, of Auckland, have laid in the centre, of its Hall a handsome Square Pavement in
imperishable materials.
Very soon after his passing away in March last Brethren of the Lodge decided on this permanent memorial,
as a tribute of honour and respect for his qualities and of gratitude for his outstanding services, first to the
Lodge he helped to found in 1930, and from 1951 onwards to the Craft in general as a most capable and
willing Officer of Grand Lodge.
For a Brother of exceptionally fine character and a lover of the Craft, perhaps no more fitting memorial could
have been devised, nor could one have been thought of which he would have so heartily approved.
The Pavement is in black and white, similar in design to the three fine examples in the Temple at. St.
Benedict's Street,
It was dedicated by the Provincial Grand Master, R.W. Bro. John A. Redwood, at the regular meeting of the
Lodge at the end of September, in the presence of a gathering which completely filled the Hall; Bro.
Redwood was supported by M.W. Bro. E. O. Faber, P.G,M., R.W. Bro. E. H. Bradstreet, Prov.G.M., of the
South Auckland District. V.W. Bro. A. A. Bodley, Asst.Prov.G.M., and a number of other Officers of Grand
Lodge who had been associated in service with W. Bro. Shirley.
In formally dedicating the Pavement the Provincial Grand Master said:—
"Brethren, it was to be expected that the Brethren of Chevalier Lodge would wish to commemorate the work
for them of the late W. Bro. W. A. Shirley, Past Grand Deacon, and it was fitting that they should choose as
a memorial something as useful and beautiful as this necessary ornament in a Freemasons' Lodge.
"This Square Pavement has been presented to his Lodge by a group of Brethren who mourn his passing; it is
simple in design and exquisitely beautiful. Surely there could be nothing better to constantly remind those
who see it of the activities of one held in such high regard, who lived according to Masonic principles, and
who was satisfied with nothing less than the highest standards in any work he undertook.
"W. Bro. Shirley will always be remembered by those privileged to have known him as a good man, a true
Freemason, a loving and devoted husband, and a good father. He was respected and loved by all who knew
him.
"Although he was a member of several Lodges and Chapters, his greatest love as a Freemason was
undoubtedly Chevalier Lodge; he was a foundation member and in its interests worked constantly,
energetically, and with design.
"As Senior Grand Deacon his rank in Grand Lodge was higher, but by many he will be better remembered as
Grand Organist; he was an accomplished musician, and ever ready to help in the musical part of the
ceremony at any Masonic gathering.
"And now, Brethren, I dedicate this beautiful Pavement to the Service of Freemasonry, in happy and grateful
memory of W. Bro. William Atkin Shirley, Past Grand Deacon, Past Grand Organist, an outstanding
Freemason, fine in character and noble in devotion.
"May the G.A.O.T.U. bless his memory."
Prior to this moving ceremony, an eloquent and very instructive lecture on the subject of "The Square
Pavement" was given by W. Bro. Clyde Williams, a Past Master of the Lodge. We hope to be able to print
this fine exposition of the subject in a later issue.
ELEVEN VETERANS IN THE FRONT LINE
The Installation Meeting of Lodge Morningside, No. 228
At the invitation of the Provincial Grand Master, and with the hearty co-operation of the Master and Brethren
of this fine Auckland Lodge, its Installation ceremony on the 15th of October was conducted entirely by
Officers of Grand Lodge seventy years of age and more, the average was announced as seventy-seven, one,
R.W. Bro. W. C. Finnis, being in his eighty-eighth year.
There was a large attendance of members, of visitors and Officers of Grand Lodge, including M.W. Bro.
Edgar Faber, P.G.M., and R.W. Bro. E. H. Bradstreet, Prov.G.M., South Auckland, with both of whom the
elder Brethren had been closely associated in service to the Craft.
The work was apportioned as follows:
Installing Master, M.W. Bro. Wilfrid W. Wright, P.Pro.G.M. (1934); Senior Warden, V.W. Bro. John Dick,
P.G.D.C. (1955); Junior Warden, V.W. Bro. W. H. V. Taine, P.G.Lec. (1952); Director of Ceremonies, V.W.
Bro. C. K. Wigglesworth, P.G.D. (1953); Inner Guard, W. Bro. C. J. Wilson, P.G.D. (1944); Traditional
History, V.W. Bro. A. M. Seaman, P.G.T. (1956); Prayer, W. Bro. F. Kirton, P.G.D. (1931) Addresses: To
the Master, R.W. Bro. W. C. Finnis, P.G.W. (1928); to the Wardens, V.W. Bro. H. French, P.G.D.C. (1936);
to the Brethren, M.W. Bro. W. J. Girling, P.G.M. (1916); Presentation of Charter, etc., V.W. Bro. G. F. Lane,
P.G.D.C. (1931).
(The dates in brackets are those of first appointment to office in Grand Lodge, not necessarily of those now
held.)
The ceremony was carried through with exemplary precision and dignity, and was followed with the closest
interest and pleasure.
"The almond tree" may have showed blossom here and there, but of trembling in "the keepers of the house"
there were no signs, nor had "the daughters of music" been brought low.
By common consent the outstanding feature of the evening was the Address of R.W. Bro. Finnis, by far the
oldest participant (sub rosa, as it were, we are able to say that as the old soldier passed down the Lodge he
was heard to complain that one of his conductors was out of step!).
The quality and length of our beloved Brother's service to the Craft is extraordinary: he was Master of Lodge
St. Augustine in Christchurch in 1910, and one of the founders of the N.Z.E.F. Masonic Association in
France in 1916; he was appointed Grand Director of Ceremonies in 1928 and raised to his present rank in
1946.
In the refectory a toast in honour of the eleven seniors was proposed by M.W. Bro. Faber in a most happy
way, with a reference to their services also in other branches of Freemasonry.
M.W. Bro. Wilfrid Wright was at the top of his form in replying for the "cricket team"; they were grateful, he
said, that Bro. Faber had been able to throw bouquets instead of brickbats, all being susceptible to a little
flattery; after all, a pat on the back while still alive
was worth far more than a bucket of tears at the
funeral.
In their lifetime there had been a tremendous
advance in Freemasonry in New Zealand: sixty-nine
years ago there were forty-one Lodges on the roll of
Grand Lodge, now there were 410. In the Auckland
District the progress had been phenomenal; in recent
years it had twice been subdivided but still had fifty-
five Lodges, of which twenty-seven had been
founded since 1945, and it was still expanding in
every way and in every direction.
The Craft in the. Province had taken a tremendous step forward in bringing into being the Roskill Masonic
Village, the greatest move in New Zealand Freemasonry since the establishment of the Widows' and
Orphans' and Aged Persons' Fund.
The outside world judged the Craft by its actions, and too long it had been too secretive, we old-timers, he
said, one and all would urge all Brethren to give their wholehearted support in every way possible to the
Mount Roskill project, not only for the help of the less fortunate but for the honour of Freemasonry.
——————
Progress Of The Roskill Masonic Village Reported In A Leading Daily
In its issue of November 2, 1959, "The New Zealand Herald" of Auckland featured on its leader page a fine
panoramic view of the several nearly completed blocks of two-storey buildings which comprise the first
stage of construction of the village, together with a report of progress contributed by M.W. Bro. E. O. Faber,
P.G.M., the Chairman of the Board of Trustees.
This was to the effect that the first stage of the work, the four wings and the kitchen, laundry and dining
room blocks, is to be ready for occupation early in March next.
It will accommodate ninety-five elderly people, and already more than 200 applications for admission have
been received.
The second stage of the £265,000 project will provide for another hundred in fifty cottages and flats, and it is
to be pressed on with as rapidly as possible.
Northern Masonic Association
Trust Board Third Annual Meeting
HIS meeting was held on Wednesday, 30th September, in the fine refectory of Lodge Ara, No. 348,
LC., the Chairman, K.W. Bro. E. O. Faber, P.G.M., presiding over an attendance of seventy-three
founders and contributors to the funds.
Feeling reference was made to the death in Apra last of R.W. Bro. Sir William Jordan, P.G.W., an original
trustee, and one who will long be remembered for his service to New Zealand in general; but most
particularly for his sympathy and understanding and practical assistance to his less fortunate fellows.
The Chairman presented the following report.
The presentation of the Trustees' report for the year ended 30th June, 1959, we believe indicates excellent-
progress towards completion of the first stage of our project at Mt. Roskill. Whilst at times I have been
concerned with the immensity of the task undertaken by men already busy in their daily' vocations, the report
reflects the remarkable success of such efforts and of what has always been an essentially team operation.
Last year I reported that tenders had been called for the bedroom blocks and all other buildings necessary to
take care of ninety-six residents. Tenders ranging from £222,700 to £248,000 were received and the lowest,
that of Fletcher Construction Co. Ltd., was accepted and work was begun in January of this year. The
accepted tender was within the estimate of the architect given some two years previously. Despite adverse
weather conditions during the winter, excellent progress has been made, and it is expected that the buildings
will be ready for occupation in March 1960, or thereabouts.
Buildings to house the Matron, her assistant and a
staff estimated to number twelve are also required.
Such buildings, together with all furnishings,
equipment, roading and laying out of grounds are
estimated to cost between £35,000 and £40,000. We
propose early in 1960 to conduct another campaign
designed to give a further opportunity to every
member of the Craft in the Auckland Province to
subscribe to this truly Mhsonic undertaking.
Foundation Stone. In accordance with our age-old
ritual, the foundation stone was laid on Saturday, 8th
November, 1958, in glorious weather and in the
presence of over 3,000 Brethren and ladies. Our
guests included the Minister of Health, the Mayor of
Auckland, the Mayor of Mt. Roskill, and the
Member of Parliament for the district.
T
Zoning problems have been encountered at Mt. Wellington and Freeman's Bay and appeals were prepared
and lodged in these cases.
The introduction of import licensing resulted in difficulties not anticipated in the furnishing and equipping of
the Homes. Thanks again to the help and advice of co-opted Brethren, these problems were successfully
overcome and we doubt whether any institution of similar size could be furnished at a comparable cost. One
Brother donated 160 pairs of blankets.
Gifts. In addition to the Mt. Wellington and Freeman's Bay properties, upon which I reported last year, the
Trustees gratefully acknowledge a further gift from W. Bro. J. T. D. Lloyd of property in Ardmore Road,
Ponsonby, which will be converted into two flats and let. A two-storied dwelling, comprising three
furnished flats in Marsden Avenue, Mt. Eden, the gift of W. Bro. H. Parry, will also be available for
letting purposes meantime, and for possible use in the future as a hospital or convalescent home. This gift
includes three attractive adjoining sections.
The Grand Lodge of New Zealand has granted the Trust Board a lease of property situated on the Ellerslie-
Panmure Highway and known as the Potter Estate. This property will be subdivided and twenty-four
residential building sections made available for lease. The cost of plans and specifications required for this
subdivision, including roading plans, have been prepared by Bro. Andrew Murray acting in an honorary
capacity.
Fees amounting to £47 for civil engineering work at Mt. Roskill have been donated by Bro. A. Greville
Walker. Under the chairmanship of Bro. A. W. Gooder electrical work at Mt. Roskill is being carried out by
electrical engineer members of the Craft and a saving of up to £3000 is expected.
The architect and quantity surveyors have contributed a considerable amount of work and professional
services without charge.
W. Bro. R. Guy, with no charge to us, arranged the demolition of condemned dwellings on the Freeman's
Bay property, resulting in a saving to us of £300.
Mt. Wellington Property. Subject to certain town-planning modifications it appears that a ready sale at
satisfactory prices can be made of at least a portion of this block. In this event it is your Trustees' intention to
invest the proceeds, and the income only will be used towards the running expenses of the Homes.
Finance. The financial statement to be presented to this meeting appears to disclose a satisfactory position.
A break-down of cash donations, however, shows that eighty per cent, of the Brethren in the Trust Board's
territory have not fully responded to our appeal for £5-£6 per member spread over three years. Excluding
Foundation Membership fees and outside donations, the donations have averaged about 15/- per member per
annum.
Running Costs. It is estimated that the annual deficit in the operation and maintenance of Roskill Masonic
Village will be between £7,500 and £10,000. To meet this deficit, income is expected from properties which
I have previously mentioned. If our expectations are realised, income from these sources should approximate
£6000 to £7000 per annum. The balance we hope will be made up from legacies and donations from the
Benevolent Funds of Grand Lodge and from
individual Lodges and members.
Thanks. The Trustees record their sincere and
grateful thanks to all those who have donated their
time, labour, property or cash in the furtherance of
the scheme. We believe such acts cannot fail to bring
much satisfaction to the donors and credit to the
Craft. The completion of the present buildings is just
the first phase of this much needed work. Every
individual Mason's assistance is required to complete
the whole scheme in the foreseeable future.
AUCKLAND
Obituary
"As, one by one, the autumn leaves fade in the forest 'deep,
So, one by one, to each of you must come the touch of sleep;
As, one by one, the roses burst into the morning light,
So, one by one, your souls shall wake again, beyond the night."
V.W. BRO. HUGH CRAWFORD
The sudden passing on October 21, of V.W. Bro. Hugh Crawford, Grand Lecturer, South Auckland District,
was a sad loss and has deprived The Sir Walter Scott Lodge and Masonry of one who held high office and
who lived out its precepts in his daily life.
Quiet, unassuming, industrious and efficient, he actively participated in most of the organisations which
sought to relieve distress and to promote the welfare of the district.
Hugh Crawford was born on January 4, 1889, and educated in Dunedin. At the age of twenty-five years he
was appointed Assistant-Director at the Thames School of Mines, becoming Director in 1923 and retiring in
March 1954.
In the Masonic Lodge he found something congenial to his nature, joining The Sir Walter Scott Lodge in
1921 he became Worshipful Master in 1926. Last year he retired from the Secretaryship after a long period.
He was a member of the Board of Benevolence and still held office as Grand Lecturer.
Hugh's passing has left a severe gap in the rank of his Mother Lodge, his quiet understanding and helpful
advice will be sadly missed.
———————
HAWKE'S BAY
INTER-CITY MASONIC GOLF MATCH
One of the most popular Hawke's Bay sporting functions, the Napier-Hastings inter-city golf tournament,
was played in beautiful sunshine at the Maraenui links, Napier, on Sunday, November 8. The tournament
resulted in a win for Napier, but not before some excellent matches had been played.
A field of ninety-four players took part in the tournament and with the links in perfect condition, the day was
most enjoyable.
Foursomes were played in the morning and the singles matches went off in the afternoon, the main trophy at
stake being the H. J. Grieve Cup.
Players were welcomed by Bro. C. Holland who is president of the Maraenui Club.
In the absence of R.W. Bro. J. Neill, Provincial Grand Master, R.W. Bro. W. E. Bate, Past Provincial Grand
Master and Mayor of Hastings, addressed the players after the tournament. Also present were V.W. Bro.
Peter Tait, Mayor of Napier, and Mrs. Tait, and R.W. Bro. Bate called upon Mrs. Tait to present the trophies.
Individual prizewinners were Bros. A. Oliver and F. White, Bro. T. King and W. Bro. C. B. Gee, and Bro. A.
Swailes, Bro. H. H. Wylie and Bro. C. Apperley and M. Hobin.
———————
WELLINGTON
Opportunity was taken at the October meeting of Lodge Eastbourne, No. 217, to present W. Bro. D. N.
Isaacs with a Fifty Year Service Jewel.
A large gathering of old friends and well wishers were present to witness the presentation which was made
by R.W. Bro. J. S. Martin, P.Prov.G.M., who recalled that his own introduction to F.M. was the result of a
conversation he had with W. Bro. "Dave" in London at the time of World War I. He also felt certain that the
Annual Communication would confirm the recommendation of the Board of General Purposes that W. Bro.
Isaacs be elevated to the rank of Past Grand Steward.
W. Bro. Bob Nicol, of N.Z. Pacific, No. 2, recalled that he was present at W. Bro. Isaacs' initiation in N.Z.
Pacific Lodge, No. 2, in October, 1909. W. Bro. Isaacs was a foundation member and also the first Junior
Warden of Lodge Eastbourne on its formation in 1920 and became W.M. in 1922. He is the present Deputy
Master of the Lodge, a position which he has held continuously for the past twenty years and has proved that
this is not merely an "honorary" appointment by taking the chair on several occasions in the absence of the
W.M.
In proposing the toast of W. Bro. Isaacs, W. Bro. Black, W.M., referred to the love and esteem in which W.
Bro. Isaacs is held, not only by his own Brethren, but also throughout the district, and he also asked him to
accept a bouquet to take home to his wife.
W. Bro. Isaacs recalled a number of humorous incidents in his Masonic career and paid a special tribute to
his wife for her support and particularly for her forbearance in listening to his rehearsals of the "impromptu"
speeches for which he is renowned.
A birthday cake baked by Mrs. Isaacs provided a tit-bit to what was a happy and momentous occasion.
E E E
WATERLOO ROYAL ARCH CHAPTER, No. 2
This old Scottish Chapter (consecrated in September 1875 under number 166, S.C.) has this year the
distinguished privilege and probably record of having four of its Companions as Worshipful Masters of their
Craft Lodges at the same time They are W. Bro. J. M. Warne, installed as W.M. Lodge St. Andrew, No. 32,
November 1958; W. Bro. K. B. Jeffs, installed as W.M. Lodge Endeavour, No. 368, March 1959; W. Bro.
W. E. Davidson, installed as W.M. Lodge Russell, No. 254, August 1959, and W. Bro. I. F. E. Wilson,
installed as W.M. Lodge Waterloo, No. 13, September 1959.
This Chapter has always encouraged its members where so engaged to complete their sequence of offices in
Craft Lodges culminating in their installation into the Master's Chair, but this is the first occasion where so
many have done so together and the Chapter is proud of its members' efforts. Also the W.M. elect to be
installed in Lodge St. Andrew, No. 32, on 30th November next, Bro. G. A. Smith, is also a member of the
Chapter, as are likewise his 'two Wardens elect.
———————
SOUTHLAND
The annual Remembrance Sunday Service held in the Masonic Temple, Forth Street, Invercargill, on
Sunday, 8th November, by the Lodge of Remembrance, Not 318, attracted a good attendance of Brethren
and lady friends. The meeting was presided over by the Master, W. Bro. J. R. Neil.
Several appropriate hymns were sung with W. Bro. L. Ra Christie, Grand Organist, at the organ. Bro. S. G.
Burtenshaw offered prayer and read a passage from the Scripture. A most impressive and appropriate address
was delivered by Bro. I. G. Henderson, of Lodge Wallace, No. 129. "Service of Dedication" was performed
by W. Bro. E. T. Eastwood. A sacred solo was sung by Bro. Geo. Macindoe, followed by the Solemn Act of
Remembrance by- Bro. A. 3. Bolt. Trumpet Call Last-Post followed by the singing of Requiem by Bro. W.
H. Farley. All stood in silence for two minutes—Trumpet Call "Reveille," The singing of Kipling's
Recessional and closing prayer by W. Bro. R. N. Ridd, P.G.D., terminated another successful Remembrance
Sunday Service.
E E E
A movement is afoot to form a Lodge of Research to work in the Southland District with headquarters at
Invercargill. The petition for the necessary Charter has been signed by a large number of W. Brethren.
E E E
R.W. Bro. G. C. Sinn, Prov.G.M., and a good following of G.L. Officers paid an official visit to the monthly
meeting of the recently established Lodge Adoniram, No. 411, and witnessed the working of the first
ceremonial work of this Lodge, that of the First Degree. When replying to his toast R.W. Bro, Sim made
reference to the good work done by this new Lodge since its establishment and ventured the opinion that a
bright and successful career lay ahead in the years to come.
E E E
One of the finest meetings in the history of the Southland PreceptOry of Knight Templars was held in the
Invercargill Temple on October 29. The ceremony of the Installation of Frater H. C. D. F. Aitken as.
Preceptor and the investiture of officers was ably conducted by Frater J. L. Sutton, P.P., with Frater A. C.
Ford, P.P. acting as Master of Ceremonies. There was an attendance of close on forty-five members and
visitors.
E E E
The final Craft Installation for 1959 in the Southland District, held by Lodge Winton, No. 108, on November
3, attracted a capacity attendance, including R.W. Bro. G. C. Prov.G.M., and a following of thirty G.L.
Officers. The installation of Bro. B. W. Turnbull as Master by the Prov. G.M. was a brilliant function and
fully in accordance with the high traditions of the Craft. The refectory proceedings held in the new Memorial
Hall were greatly appreciated by the large attendance.
———————
OTAGO
The Caledonian Rose Croix Chapter, presided over by the M.W.S., E. and P. Comp. James Lang, had a
successful spring meeting, when the S.G.I.G. for New Zealand South, V. Ill. Bro. S. G. K. Smith, 33°, and a
strong contingent of Illustrious Brethren paid an official visit. The ceremony of Perfection was conducted in
impressive style, a feature being the number of young Companions entrusted with, important assignments.
Officers for 1960 were nominated.
V. Ill. Bro. Smith congratulated the Caledonian Chapter' on the progress it was making.
E E E
The attendance at the Installation Meeting of the Maori Royal Chapter, No. 28, was the largest seen at that
Chapter for many years, when a most popular E. Comp., R. F. Allan, was installed as First Principal, and E.
Comps. McCallum and Price as Second and Third Principals by R.E. Comp. C. G. Hedge, P.G1H., assisted -
by V.E. Comp. G. Ashcroft, G.D.C., and Grand Chapter Officers. The good attendance of Companions to be
invested as officers of the Chapter was generally remarked on by visiting Companions.
E E E
A gathering of some 200 Brethren, including twenty-three Masters and a large representation from Grand
Lodge, witnessed the Installation of Lodge St. Clair, No. 246, at its regular meeting in November. The
ceremony was conducted by the Provincial Grand Master, R.W. Bro. I. L. Turnbull, and high-ranking Grand
Lodge Officers who assisted were M.W. Bro. Adam Smith, P.G.M., R.W. Bro. H. R. Mitchell, P.Prov.G.M.,
and R.W. Bro. W. G. Young, P.G.W. The duties of G.D.C. were carried out by V.W. Bro. Walter C.
Whitworth. Bro. J. A. Harvey was installed into the Chair of the Lodge according to ancient custom, the
various addresses being delivered in an impressive manner. The refectory proceedings were enhanced by the
presence of an instrumental quartet which added to the spirit of good fellowship and harmony in the
proceedings following the Lodge ceremony.
E E E
At the Installation Meeting of the Celtic Cryptic Council of B.S. and S.E.M., No. 42, V.E. Comps. J. A. C.
Begg, W. A. Grieve, and Ewen Lane were installed as T.I.M., Depute Master, and Principal Conductor of
Works respectively by R. Ill. Comp. C. G. Hedge, P.G.H., assisted by V. Ill. Comp. G. Ashcroft, G.D.C., R.
Ill. Comp. Axel Newton, P.G.J., and G.C. Officers.
E E E
An interesting paper by R.W. Bro. G. L. Austin was read by R.W. Bro. R. R. Martin at the meeting of the
Otakou Conclave of The Secret Monitor.
DISTRICT OF COLUMBIA - 1957
Proceedings of the Grand Lodge of Free and Accepted Masons of the District of Columbia. 147th Annual
Report. 1957.
Grand Master, presiding: M.W. Bro. R. B. Harris.
Grand Master, elected: M.W. Bro. W. H. Rohrman.
Grand Secretary: R.W. Bro. R. N. Babcock.
Grand representative of N.Z.: R.W. Bro. C. H. Anderson.
Grand representative in N.Z.: R.W. Bro. J. M. Noble, P.Prov.G.M.
48 Lodges, 24,473 members, net loss 414.
The retiring Grand Master has for twenty years been Librarian of the public reference library maintained by
the S.C.A. & A. Scottish Rite in its House of the Temple: a notable student and a gracious host.
One of the most important occasions of the year was the special communication on May 29th, 1957, called
for the purpose of paying the last honours of the Craft to the remains of M.W. Bro. Carl H. Claudy, P.G.M.,
who had died two days before. M.W. Bro. Claudy was one of the United States' most prominent Masonic
writers and speakers. Born in 1879 he was a journalist—one of his stories; on Orville Wright, won a seven-
column spread in the New York Herald. He was a pioneer aeronautical photographer, and, in the Craft, the
author of twelve Masonic plays, of books, short stories, bulletins, articles and literary pieces of all kinds on
the history, meaning and teaching of the Craft. He was a kindly and genial host and his name was one
honoured throughout the Craft as that of the mainstay of the Masonic Service Association.
The Grand Master in his address referred to a problem which has caused concern for some time: "Nearly
one-half of the residential area of the District of Columbia is now occupied by those who have a form of
Masonry of their own, which neither we nor any other Grand Lodge recognises as regular. From this large
and ever-increasing area our Lodges may expect no further petitions. For the fourth consecutive year we
must report a substantial net loss in our total membership."
To commemorate the 240th anniversary of the founding of the United Grand Lodge of England in 1717 a
Masonic Service of Thanksgiving was held in the magnificent, though unfinished, Cathedral at Washington.
The Cathedral was filled to capacity.
There is an excellent review of correspondence, but New Zealand does not figure in it.
SASKATCHEWAN - 1957
Proceedings of the M.W. Grand Lodge of Saskatchewan, Ancient, Free and Accepted Masons at the 51st
Annual Communication held at Regina on the 19th day of June, 1957.
Grand Master, presiding: M.W. Bro. R. C. Hodsman.
Grand Master, elected: M.W. Bro. T. R. Luke.
Grand Secretary: M.W. Bro. R. A. Tate.
Grand representative of N.Z.: W. Bro. E. H. Knowles.
Grand representative in N.Z.: R.W. Bro. H. F. Wooffindin, P.Prov.G.M.
205 Lodges, 17,585 members, net gain 45.
In the report of the Committee on the Condition of Freemasonry appears this paragraph: "A very large
number of Lodges have some form of Masonic education. Your Committee notes with pleasure that where a
Lodge regularly makes use of papers, talks and other means of Masonic education the attendance is better
and the Lodge members benefit in many ways . . ."
During the year ending 31st March, 1957, $23,591.85 was paid out from the Benevolent Fund, and $1,200.00
from the Benefit Fund for assistance.
New Zealand obtains brief reference in the Fraternal Summary.
NEW JERSEY - 1957
Proceedings of the Most Ancient and Honourable Society of Free and Accepted Masons of the State of New
Jersey: 170th Annual Communication—Atlantic City, April 17 and 18, A.D. 1957, A.L. 5957. Vol. LX.
Grand Master, presiding: M.W. Bro. J. H. Buehrer.
Grand Master, elected: M.W. Bro, R. N. Jensen.
Grand Secretary: R.W. Bro. H. C. Whildey.
Grand representative of N.Z.: W. Bro. L. S. Kruser.
Grand representative in N.Z.: R.W. Bro. N. B. Spencer, P.G.W.
284 Lodges, 106,231 members, net gain 1261.
Two emergent communications were held, both for cornerstones: the new temple of Covenant Lodge, No.
161 at Palmyra, and the new temple of Teaneck Lodge, No. 274 at Teaneck.
There are 220 to 225 veteran members and members of their families in the Masonic Home at Burlington;
ninety or more are in the Infirmary. The budget amounts to approximately $506,000.00.
Attendances, by district, at evenings of instruction range from fifty-three per cent. to twenty-two per cent.
Recognition of the Grand Lodge of France was withdrawn, and recognition was accorded the Grande Loge
Nationale Francaise.