LODGES OF RESEARCH.

——⸱—<>—⸱——

he foundation of a Masonic Lodge is somewhat of an undertaking, and is an enterprise not lightly to be

embarked upon. Nevertheless, the Dominion is not ill-served with Lodges, and most Brethren are able

to find a Lodge to attend, within the length of their cable-tow. In all these Lodges the important work of

Making, Passing and Raising Masons goes on from month to month, and the Masonic life is exemplified as

Brethren are taught to practise outside the Lodge those virtues they are 'taught within it.

For the studious Freemason there is less opportunity. If he lives in one of the main centres of population it is

probable that he will be able to attend a Lodge of Research; but if he does not, he must rely upon receiving

the very excellent Transactions which some of those Lodges publish, and which are usually made available

to those who do not live nearby on terms of -corresponding membership, or in some similar way.

The Brother who does not have the opportunity of attending a Lodge of Research is very much at a

disadvantage. Certainly, there are ways in which he can make his daily advancement. He can subscribe to

this journal, "The Craftsman," which in addition to its original contributions, always carries a number of

instructional articles from outside New Zealand. Failing that, he can persuade his Lodge Secretary to make

the Lodge copy available to him—it should not need any persuasion. Or he can seek out the Brother who has

the key of the Lodge library, and therein he may find a dusty Mackey or Gould, or even some of the

interesting though perhaps imaginative works of Dr. Oliver. If he is energetic he may persuade the Lodge to

buy a set of British Masonic Miscellany, or a copy of the new B. E. Jones Encyclopaedia, or, failing that,

may buy them for himself. But he will still lack something which reading in one's own armchair cannot

supply. He will miss discussion, the comparing of notes, the rubbing of mind against mind, which make the

labours of a Lodge of Research fascinating as well as instructive.

Only those who have addressed such a Lodge, or taken part in the discussions which follow the delivery of

the readers, know just what satisfaction there can be in having one's ideas weighed and tested by other and

more scholarly brethren. Of course, some opportunity exists after an address by the Grand Lecturer; but

many Lodges never invoke his services, being more concerned with making members than with the

instruction of Masons already made, and there are plenty of Brethren who have never heard -a lecture nor

bombarded the speaker with questions afterwards. Their questions remain in their minds, unanswered.

It is not a difficult matter to comply with the formalities required under Rule 170 of the Book of Constitution

for the erection of a Lodge of Research. A good many sizeable towns in New Zealand which could enrich

their Masonic life and make their Masonic experience much fuller and more pleasant by formal debate and

discussion have not yet taken the step of making application. That such Lodges are needed and appreciated is

evident from the fact that they grow in number, they grow in membership, and one never hears of one of

them becoming moribund or going out of existence. On the contrary, they go on from strength to strength,

hearing lectures, arranging discussions, holding question nights, publishing transactions and building up, in

some cases, notable libraries. Such Lodges really do make an approach toward a daily advancement in

Masonic knowledge, and most rewarding do their members find it.

It only needs one enthusiast to start the ball rolling; it only requires seven installed Masters to sign the

petition. If every one of those New Zealand centres which support half a dozen Lodges were to take the step

of establishing a Lodge of Research, the Craft would provide a fuller, more rewarding, better-informed and

more real experience for the majority of Freemasons than it does today. Idle and profitless speculation about

the number of meanings which can be assigned to the various symbols used in Masonry might give place to a

less superficial approach to what the Craft means and implies. Quantitative enrolment of new members

might give place to something nearer qualitative assessment of the fitness of aspirants for membership of our

Institution. The Master Mason would find more and fuller opportunities for development in the Science, and

thus in his community life, than he does at present; and. best of all a powerful means would be at hand for

the Brethren to become fully aware of the dignity and high importance of Masonry, its most interesting and

T

illuminating history, the benevolent work it does throughout the world, and its remarkable influence for good

in the communities in which it flourishes.

————————

THE REAL MASON.

——⸱—<>—⸱——

(By Rabbi H. Geffen, 32°, F.P.S.)

———

A real Freemason is one who seeks for higher objects than that of gratifying his desires with an idle pastime;

he endeavours to perform his duty to God with reverence and humility, to assist his friends and neighbours in

the hour of misfortune, not only with his purse, but by kindly advice and sympathy, and discharges his duties

to his family by using every endeavour to elevate himself in society and shedding a hallowed zone around

his home and all with whom he comes in contact. The true Freemason would scorn to do a mean or

dishonourable act, whatever the temptation; whilst he would always be found ready to forgive and assist an

erring brother and encourage him to become a good and useful member of society. But he does it without

ostentation; and desires to prove to the outer world that he can be judged by his acts and conduct, feeling

assured that there is no greater reward than a self-approving conscience.

The true-real Mason must be an affectionate husband, a considerate father, and a good son, which are some

of the demands for Masonic qualification.

The Mason who never truly knows what Masonry is, or, knowing it, has not the courage or perseverance to

follow it up, is not a Mason; and we made a mistake by admitting him.

No man should enter into Freemasonry with the view of deriving either directly or indirectly any advantage

for himself.

Freemasonry can truly be said to break down the barriers which differences of race and creed have raised

among men, and to have established a sincere bond of friendship amongst those who might otherwise have

remained strangers to each other. The real Mason must translate the lectures and ceremonies which breathe

the purest virtues of piety and morality into his actual everyday life; and the practice of those virtues

dignifies and elevates the Mason to the grades of perfection and completeness. The true Mason must refrain

from levity in Masonry, for Masonry is more than a pastime. Masonic ceremonies and rites are very

important and significant.

The genuine Mason must refrain from prejudices and enmity, and esteem the religious beliefs and

convictions of his brother-Mason, although they differ from his own. He must also realise that one of the

foundations of the Order is charity. which he should always endeavour to practise.

————————

ORDER OF THE SECRET MONITOR.

——⸱—<>—⸱——

THE HUTT VALLEY CONCLAVE, No. 106.

———

On 28th April, at the Masonic Hall, Lower Hutt, the Consecration and Dedication of the Hutt Valley

Conclave, No. 106, was conducted by Rt. Wor. Bro. George Russell, District Grand Supreme Ruler, assisted

by R.W. Brethren K. L. Freeman, E. A. Ballinger, F. H. Hall, F. Bustin, A. C. Langford, and others. The

ceremony of Consecration was a great success, after which R.W. Bro. E. A. Ballinger performed the

installation of Wor. Bro. Alfred Burgess as the First Supreme Ruler of the new Conclave. This addition to

the Order, which has been talked of for several years, will be a great help to the brethren of the Hutt District.

———

George Russell, District Grand Supreme Ruler, P.S.R., has had the honour—Past Grand Counsellor—

conferred upon him by the Most Ill. Grand Supreme Ruler of the Order, the Right Honourable the Earl of

Courtown, O.B.E., etc. This is the highest office that can be conferred upon any member of the Order.

A Petition has been sent to England for a Charter for a new Conclave of the Order in Napier to be called

"Victoria."

————————

THE MASONIC AND MILITARY ORDER OF THE RED CROSS OF CONSTANTINE K.H.S.,

AND THE HOLY ORDER OF ST. JOHN THE EVANGELIST.

——⸱—<>—⸱——

DEVON CONCLAVE, No. 200.

———

A red-letter day in the history of Masonry took place at New Plymouth on 20th February, when the

Consecration of the Devon Conclave, No. 200, was held at the Robe Street Masonic Hall by V.Ill. Knight

George Russell, C.C.G., Intendant General, New Zealand Division, assisted by Em. Sir Knight L. C.

Gibbins. Em. Kt. W. Barke, M.P. Sov. New Zealand Coriclave, Knights G. Davies, Cawthorn, and others,

with Sir Knight E. McK. Lyon as Director of Ceremonies. After the Dedication the Installation of Sir Knight

W. N. C. Briesman as the First M.P. Sov. and Sir Knight George Ward as Em. Knight Eusebius was carried

out. The other office's of the Conclave were invested by Em. Sir Knight W. N. C. Briesman, the Most

Puissant Sovereign, after which seven candidates were inducted into the Order. Great credit must be given to

the M.P.Sov. and the newly-invested officers for the splendid performance of the ritual. The visitors came

from Auckland, Christchurch. Invercargill, Dunedin and Gisborne, which gave the new Conclave a splendid

send off. The furnishings and fittings were provided by the seven Charter members who had made most of

the furniture, etc.

————

V. Ill. Kt. George Russell, P.M.P.S., Intendant-General of the New Zealand Division, was honoured by the

Most Ill. Grand Sovereign of the Order with the great honour of Knight Grand Cross of Constantine for the

great work he had performed in the Dominion. This is the first time that this great honour has been conferred

on any member outside of England.

————————

KIRKPATRICK MASONIC INSTITUTE.

——⸱—<>—⸱——

BOARD OF GOVERNORS' REPORT FOR THE YEAR ENDED 31st DECEMBER, 1950.

———

I have pleasure in reporting on the affairs of the Board and the progress of the Institute during the past year.

Finance: For some years past it has been evident that the Institute cannot be maintained within the limits of

the income accruing from the original endowment under the will of the late W. Bro. S. Kirkpatrick and from

various bequests received subsequently. The result has been that since 1944 our annual accounts have shown

an increasing deficit. It is all the more pleasing therefore, to be able to report a small surplus of £94 12s- Id.

for the year under review. This surplus arises entirely from the generosity of Grand Lodges. Lodges, and

Brethren, who donated to us during the year £768 16s. 8d. for our general funds and £75 for our building

fund. In an endeavour to place our finances permanently on a better basis, we suggested to all Constitutions

in New Zealand that an annual levy of 6d. per member be made for the benefit of our Institute. Some

Provincial Grand Lodges, however, have no power to make such a levy, so the scheme could not be put into

effect; but without exception our appeal was either warmly recommended to Lodges or the Grand Lodge

made a donation of an equivalent amount. The result was that the total received was roughly equal to 6d. per

head of our total Masonic population in New Zealand. It is far from satisfactory to have to make annual

appeals and I sincerely trust that Lodges of all Constitutions will continue to contribute on the basis of 6d.

per member and which appears to be acceptable to them.

Dealing with the accounts in more detail, it will be seen that our total expenditure under all headings

covering staff salaries, food, clothing. and property expenses, was £1940 14s. 2d., or approximately £121 for

each girl. Such a sum is modest indeed for these days, but at the same time the first consideration has been

the welfare of the girls. They are encouraged to take full part in all school activities and to develop their

individual aptitudes.

Attendance: During the year we have had four admissions and four departures since the last report. We have

now 16 girls .at the Institute (5 Primary, 2 Intermediate, 9 Secondary) and another application pending.

It is always pleasing to find our old girls making careers for themselves. At present one is doing Karitane

training with the aid of a grant from the Royal Arch Scholarship Fund, one is studying for a degree in Home

Science at Otago University and is being helped by the Grand Lodge of N.Z. and the Royal Arch Scholarship

Fund, while another is at the Teachers Training College in Christchurch. A very gratifying instance of the

appreciation of our Old Girls was the receipt during the year of a donation of £5 5s. from one who is now in

Canada. This went to our Matron's fund for the entertainment of the children.

Buildings and Grounds: There was no heavy expense during the year, but very soon we must paint the

buildings, which cannot be done for less than £250. The main driveway is also cracking and will have to be

re-surfaced —another expensive job.

Annual, Picnic: This year the picnic was held at Pelorus Bridge and transport was provided by brethren

from the Nelson city Lodges, who were accompanied by their wives. It was a most enjoyable function. For

some time I have been concerned that members of the Craft in Nelson have so little contact with the

Institute- Very few of them, apart from the Masters and Secretaries, have ever visited it or taken any interest

in the welfare or entertainment of the girls. To remedy this state of affairs to some small extent. I suggest that

we ask the city Lodges to provide one picnic each year—transport, food, and all arrangements. They could

combine to do it, or take turns, in which case a Lodge would only be called on once in four years. I invite

members of the Board to consider this suggestion.

Thanks: Our Matron, Mrs. Giddens, and her assistant, Mrs. Dawson, continue to give splendid service so

that both the Institute and the girls may be a credit to the Craft and fulfil the ideals of our Founder. We again

express our very sincere thanks to them. To all others also who have helped during the year we are grateful.

R. W. MARTIN, Chairman.

————————

SUPREME GRAND R.A. CHAPTER OF N.Z.

——⸱—<>—⸱——

VISIT OF FIRST GRAND PRINCIPAL, M,E. COMP. J. CHRISTOFFEL

TO MARLBOROUGH-NELSON DIST.

———

The most notable event of the past month was the first visit to this Territory of the First Grand Principal of

Royal Arch Masonry, M.E. Companion J. Christoffel, of New Plymouth. His visit to Blenheim was his first

in the course of a South Island tour and also the first outside his own territory since his elevation to office. A

large attendance welcomed him to Marlborough Chapter, No. 14, where he was received by R.E. Comp. A.

W. Wanden, Grand Supt. of Marlborough and Nelson, and by V.E. Comp. F. Mogridge, Z. The business of

the evening was to acknowledge six brethren, a ceremony which was very well presented.

M.E. Comp. Christoffel created a deep impression by his dignity and sincerity, but above all by his

friendliness and essentially practical attitude towards his duties as titular head of Royal Arch Masonry.

Responding to a toast in the refectory, he delivered a solid, sound, down-to-earth talk on the significance of

the teaching of Capitular Freemasonry; and in an easy fashion cleared away a lot of the rubble of

misunderstanding overlying many a Companion's comprehension of the Order.

From Blenheim the Most Excellent went on to Nelson, where he was greeted at Victory Chapter's meeting by

another large representation of the Companions of city and district. R.E. Comp. Wanden again attended to

extend the courtesies, and the distinguished visitor gave a further instructive address. He left for the West

Coast in continuation of a tour that will materially stimulate interest in Royal Arch Masonry.

————————

FREE WILL AND ACCORD.

——⸱—<>—⸱——

There is one peculiar feature in the Masonic institution that should commend it to the discerning mind—

Masonic membership should be sought by the aspirant, and never should be solicited or offered by any

member, under any circumstances. In some organisations, honoured institutions in themselves, proselytising

is the proper thing. But not so with us; quite the contrary. Whoever seeks admission to our ranks must first

be prepared within himself. Not only must he become endowed with the necessary moral qualifications, but

he must come also entirely uninfluenced by friends and unbiased by unworthy motives. For this is a

landmark to our Order. And nothing is more irritating to a good Mason than to see this landmark violated by

a well-meaning but misguided Brother. For— make no mistake about it— it has been, and still is, often

violated. Without a doubt, some Brothers thoroughly enjoying: their own membership, and in a mistaken

zeal to increase membership of the Institution, persuade a friend to come and partake and share the pleasures

they themselves enjoy. Any Mason who so misunderstands the true policy of our Institution should be

instructed by older and more experienced Brethren that it is absolutely against all of our laws and principles

to ask any man to become a Mason, or to exercise any kind of influence over the minds of others— except

by Masonic example and precept—by the observance of which they may be Induced to ask admission into

our ranks. We must not seek members; we are to be sought. And even though this were not Masonic law,

policy alone would dictate adherence to the voluntary usage. We need have no worries about suffering from

lack of membership. Our danger lies in the too ready acceptance of undesirable material for membership.

When too little attention is paid to the proper selection of candidates, the Institution will suffer as a result, for

the tree is known by its fruit.

There can therefore be no excuse for the practice of persuading candidates, and every hope of safety in

avoiding such a practice. We must not seek aspirants! Rather, we must be sought by them.—"The Masonic

World."

————————

THE STORY OF A STONE.

——⸱—<>—⸱——

An eminent sculptor was once asked: "How do you carve such beautiful statues?" He replied: "It is the

simplest thing in the world. I take a hammer and chisel and from a selected mould stone. I knock off all the

stone I do not want, and there is the statue; it was there all the time."

This statement is applicable to all mankind, but to us as symbolic Masons it is pregnant with meaning, for,

was not each one, at the commencement of his Masonic career, placed in the north-east corner as a mould

stone, in the hope that the stone so placed would, in the fullness of time, be wrought into a thing of beauty

acceptable to the builder? What does the poet say of the stone?

Isn't it strange that Princes and Kings

And clowns that caper in sawdust rings,

And common folks like you and me

Are builders for eternity?

Each is given a kit of tools.

A shapeless mass and a book of rules;

And each must make, ere life is flown,

A stumbling block or a stepping stone.

These are very true words. The kit of tools are those talent's with which God has blessed us to enable us to

fulfil our mission in life. We are told in the V.S.L. that one received five talents, another two talents, and yet

another only one talent, so that our duty is for each to discharge his allotted task to the best of his ability, and

help those who have not been so well blessed as himself.' Thus each will be assisting in carrying out the

"Grand Design" of being happy and communicating happiness and thereby of being "more extensively

serviceable to his fellow creatures."

The shapeless mass is a man's character, and each one of us is his own Architect. Builder, and Material, and

like our predecessors, the Operative Masons, we each must show our craftsmanship in working out a "perfect

ashlar" fit to be tried by the square of his own conscience.

The book of rules is the V.S.L. "That great light which will guide us to all Truth; direct our steps in the paths

of happiness, and thus point out the whole duty of man."

Let us pause for a moment and earnestly ask ourselves, which are we making—stumbling blocks or stepping

stones? If a man's life is such that he cannot "join in the Grand Design of being happy and communicating

happiness" to others, then he is a stumbling block, not only to himself, but to all those with whom he is

associated. If that' man is a Freemason he should study the Ritual and discover the inner meaning, so that he

can learn to perfect his stone.

Let us trace whence comes this mould stone. An ancient charge provides that a mould stone shall be given to

a visiting Operative Mason to enable him to demonstrate his craftsmanship. The stones were selected,

individual stones, from the quarries to suit the requirements of the material building. As speculative

Freemasons, we obtain our mould stones from the quarries of life. Thus when we receive an application for

admission to our Lodge, it is our duty to carefully scrutinise all of the credentials of the applicant from every

angle, so that only approved material is admitted to the Craft.

Freemasonry can and does improve good material, but it cannot make bad material good. As with the

operative Mason, poor material would have endangered the material structure. So with us as Speculative

Freemasons faulty material will endanger the Spiritual Temple we are endeavouring to build.

Having found, by the strictest enquiry, that the applicant, the mould stone, is suitable, we have, by those

enquiries, knocked off some of the irregularities which surround him, and after his initiation he is

represented as the "rough ashlar"—that is, the stone is no longer a mould stone, but is approximately a cube

which still requires a considerable amount of dressing before the "perfect ashlar" which is within it can be

brought to light; and the candidate is given the appropriate working tools to enable him to "knock off rough

knobs and excrescences" of his character.

Later on he finds that, although the common gavel and chisel are suitable for reducing the roughness, they

are not capable of obtaining perfection. As a Craftsman he receives another set of working tools, one of

which is essential to perfection, namely, the square, and here he learns that it is only by continual grinding

and many applications of the square, that the stone can be brought to a true die or cube.

In his capacity as a Craftsman, and as a true man of the world, he is continually coming in contact with his

fellows, and he learns to control his passions and to recognise the rights of others, with the result that the

stone he is working upon, namely, his character, is gradually taking shape as a "perfect ashlar."

' Later he is called upon to hand his stone over to the Builder, who cuts a bevelled hole in the top, so that the

stone can be attached to a lewis and be hoisted up ready to be placed on the base assigned to it by the

Builder. Thus he is reminded that the rope, the Lewis, and the crane represent the all-sustaining power of

God, and that if he has discharged his duty faithfully and in accordance with the precepts laid down in the

V.S.L., he may rest assured that when his final summons comes he will find that the Great Builder will have

prepared a place for him in that "Great Spiritual Temple not made with hands eternal in the Heavens."

Finally, let us consider this perfect stone from a geometrical point of view. Looking at the perfect ashlar, as it

stands in the Lodge we notice that it has six equal and exactly similar sides, and that no matter how it is

placed down, on the level, it must stand on one of its faces and present a similar face to the observer, from

any point of view. It is the only geometrical body which requires no support from its fellows, but when

placed in line with similar cubes demands its own space, and lines up with the others on top, bottom and

sides.

Symbolically, that stone represents a M.M. How few can measure up to such perfection. Let us not be

discouraged, but rather let us do away with selfish propensities and aims and stand shoulder to shoulder in

the true advance of our great Craft.

—Bro. F. C. Nevill, in "The Cabletow."

————————

LEARN MORE FROM MASONRY.

——⸱—<>—⸱——

(By V. M. Burrows, M.P.S.)

———

You cannot altogether determine what shall be put before your mind in the course of a day; but it is part of

every person's business in life to determine what shall stay in his mind, and to decide that only that shall stay

which makes his life advance definitely to something larger and finer.

Every man has a kingdom. Your kingdom is your own inner being, the kingdom of mind and soul. You can

fill

that kingdom with thoughts and emotions which fight. with one another and with your finer self, or with

thoughts and emotions which work together for the fulfillment of your greater possibilities.

One of the first lessons taught in the First Degree of Masonry is that ydu should learn to subdue your

passions and improve yourself in Masonry.

The person who wants for his inner companion a self that has poise and strength and loveliness and

adventurous aspiration and spiritual potency cultivates the habit of communing with bigness and strength. He

keeps under his hand some book that stimulates the mind and soul to greatness, and feeds himself upon it

daily. He takes pains to put himself in the way of emotions that are liberating and greatening, and invites

them to take up their abode within him. He develops strong desire for greatness of the inner man, and makes

that desire for bigness of soul the passion of his life. He makes growth, and still more growth, the desire of

his heart as long as he lives. He unites himself with the creative Soul of the Universe, and with that Soul he

pursues an onward way.

The Mason who is thus directing his life will get a new inspiration and learn a new interpretation of

symbolism each time that he attends his Lodge or witnesses the conferring of a Degree. The oldest teaching

of philosophy is "Seek and ye shall find." —"The Philalethes."

————————

REVIEW OF PROCEEDINGS OF FOREIGN GRAND LODGES.

——⸱—<>—⸱——

(By Bro. R. E. Cross, Reviewer.)

———

CALIFORNIA — 1950.

101st Annual Communication held iii San Francisco from 9th to 13th October, 1950.

Grand Master (presiding): M.W. Bro. Ellsworth Meyer. Grand Master (elected): M.W. Bro. Arthur Paulsen.

Grand Secretary: M.W. Bro. Lloyd E. Wilson, P.G.M. This Grand Lodge has discontinued the system of

exchanging Grand Representatives.

605 Lodges, 196.800 members, net gain of 6257.

2638 Officers and 2286 Master Masons attended the Communication, which closed the first century of the

existence of the Grand Lodge of California, and opened its second.

"Our Communication is historic," the Grand Master said, "not only because of the Anniversary we are

observing, but because of the distinguished guests in attendance. Never before has a Communication

witnessed the presence of 39 Grand Masters from every part of the Union and five foreign countries. Never

before have we been honoured by the presence of a comparable number of Deputy Grand Masters, Grand

Secretaries and Past Grand Masters from other Jurisdictions. . .

Among the messages of congratulation was one from the Grand Lodge of New Zealand. The 1950 Book of

Proceedings of the Grand Lodge of California runs into 570 pages, and with the space available to the writer

of Reviews it is quite impossible to make an adequate survey of even half the volume. In view of the historic

occasion which the 1950 Communication of this Grand Lodge commemorates, it is felt that a reproduction of

the account of "A Century of Masonry in California," by M.W. Bro. E. Meyer, Grand Master, will be of great

interest to New Zealand brethren and at the same time will be acceptable to the Grand Lodge of California in

lieu of a very sketchy review:—

A CENTURY OF MASONRY IN CALIFORNIA.

By Ellsworth Meyer, Grand Master of Masons in California

(As broadcast over the Columbia network on 19th April, 1950).

This day is of particular significance to the Masons of California and Hawaii. One hundred years ago, on

19th April. 1850, a group of Master Masons who had gathered in Sacramento completed their preliminary

work, and, at high twelve, opened the First Communication of the Grand Lodge of Free and Accepted

Masons for the State of California.

It might be said that they were a bit optimistic in the selection of a name, for California was not admitted to

the Union yet and did not become a State until five months later.

The California in which they lived was a very different California from that which you know. There were no

railroads, no broad highways, no rapid means of communication, no bridges across rivers and swift mountain

streams.

The population was concentrated, but not at the location of our modern great cities. Instead, it was to be

found in narrow canyons by the American and Feather Rivers and on the banks of the Sacramento.

These California communities were known by such picturesque names as Coloma, Hangtown, Angles Camp,

Grass Valley, Chilli Gulch, and Rough and Ready.

Within the year, thousands of men had come to these communities and other thousands ,were on their way

across the Rockies, by way of Panama, or around the Horn. Around the world had gone the cry of gold—

gold in California—and the greatest migration in history was under way.

The stories of hunger, thirst, hardship, of heroism and cruelty during that migration are well known, but it is

not so widely known that despite the haste of departure and the feverish desire to reach the 'goldfields, time

was taken by Masons to obtain Charters and Dispensations from twelve eastern Grand Lodges for the

establishment of 15 Masonic Lodges in this fabulous El Dorado.

From Connecticut to Florida, from the District of Columbia to Missouri, issued proper authorisation for the

establishment of Lodges in California.

The Masons who were assembled in Sacramento one hundred years ago today belonged to Lodges which had

been established in Sacramento, Benton City, Benicia, and San Francisco.

They were motivated not only by their affection for the Fraternity, but by the suffering occasioned by the

epidemics which had swept through the camps and towns, the poverty of those who had come inadequately

equipped, and widespread disregard for the hallmarks of civilisation.

They recognised the necessity of banding together the good men and true of different cities who had knelt at

Masonic Altars, who were disciples of brotherly love and temperance in thought and deed; men who

understood and practised charity.

In that first Grand Lodge session were men from Sacramento who established the first hospital in California,

who nursed the victims of the several cholera epidemics, buried the dead, and expended more than $33,000

of personal funds for the relief of the needy and the afflicted.

In the fever for gold, other men might become calloused, turn from the hunger of the widow and the orphan,

but to these men of Masonry our doctrine of the Fatherhood of God and the brotherhood of man was no lofty

preachment, no sounding pretension—it was a way of life.

The presiding officer of the two-day convention which preceded the formation of the Grand Lodge was

Charles Gilman, a San Francisco lawyer of note, who had already served one year as Grand Master in New

Hampshire and six years as Grand Master in Maryland. He was the logical choice to be the first Grand

Master in California, but intended to return East shortly and deferred in favour of Colonel Jonathan D.

Stevenson, his law partner, whom President Polk had sent to California in command of the first New York

Volunteers on the outbreak of war in Mexico.

Colonel Stevenson had brought his troops around South America in three ships in 1847, and, as with many

other Easterners, he came to California and stayed.

Early California Masonry had within her ranks many other colourful men. Sam Brannan, who founded San

Francisco's first newspaper, was the first to broadcast the discovery of gold, preached the first Protestant

sermon in California, and was the subject of the State's first jury trial. John W. Geary, who came to

California after service in the Mexican War, became the first Postmaster and the first Mayor of San

Francisco, and later a Brigadier-General, and then the Governor of Kansas and the Governor of

Pennsylvania, and Robert Semple, who presided over the Constitutional Convention, and, with Hastings,

conditioned Californians for widespread public education.

To chronicle the names of prominent men who have sat in California Masonic Lodges during the past

century would be to call the roll of most of those who have left their names as noble legacies to the State, and

of those who are recognised as leaders today.

I shall mention but, a few of those whose names stand like mountain peaks high above the rest; Commodore

Stoat; Kit Carson, the renowned Indian scout; Mark Twain, who gave the world "The Jumping Frog of

Calaveras County"; Stephen J. Field, who served longer on the Supreme Court of the United States than any

other Justice; Thomas Starr King, one of the two Californians in the Hall of Fame in Washington, and who

was serving our Grand Lodge as Grand Orator at the time of his early death; Peter Lassen, named as an

officer in the charter issued by the Grand Lodge of Missouri, and for whom Mount Lassen and Lassen

County were named. Don Benito Wilson, who located Riverside, was Mayor of Los Angeles in 1851 and

after whom Mount Wilson was named; Lester A. Pelton, who made hydro-electric power possible by in-

venting the Pelton water wheel; Leland Stanford, railroad president, Governor, and United States Senator,

who gave Stanford University; and Luther Burbank, who unfolded so many of Nature's secrets. These are but

a few of the great names in a century of Californian Masonry, and I purposely omitted the names of those

still living who are a credit to Masonry, California, and these United States.

The Grand Lodge founded in that upper room at the corner of the Fifth and "J" Streets in Sacramento has, in

the century of its progress, spread to the Oregon and Mexican borders and crossed the Pacific to Hawaii,

where the first Masonic Lodge had been established by the Grand Orient of France and over which two,

Hawaiian Kings had presided as Masters.. It has grown until its membership is the fifth largest in the United

States and the seventh largest in the world. If we were to add to its members the thousands of Masons who

reside in California, but maintain their membership at their former homes, the number would probably not be

surpassed by any other American Jurisdiction; but Californian Masonry is not interested in mere numbers.

Unlike many organisations, it can invite no man to take its degrees. He must seek admission of his own free

will. It does not sit back in smug satisfaction as it reviews its record on this Centennial Day! It is proud of its

history, but not boastful. As individuals, its members are serving in every cause which is building a better

State and a better society, and they will continue to serve.

The Grand Lodge of California today touches life at each level. Through its home for children at Covina it

cares for orphans and half orphans from the first grade of grammar, school through graduation from high

school. By means of its club houses at Berkeley and Los Angeles campuses of the University of California it

is an influence during the collegiate years. Its Lodges inspire during the active adult years, and its Home for

the Aged at Decoto, in Alameda County, is a haven for 300 in the late afternoon of life.

Masonry was a stabilising influence in the rough and ready days of '49. It is an anchorage in the present and

for the days to come.

If has helped to build California, and it will not now lay down the plumb, the square, or the trowel. For a

century in California and for the many centuries elsewhere, Masonry has united at its altars of reverence,

men of good will who have striven, by every resource of their art to make tangible the power of brotherhood,

the worth of virtue, and the reality of the ideal.

—————

MISSISSIPPI-1950.

132nd Annual Communication held in Biloxi on 14th and 15th February, 1950.

Grand Master (presiding): M.W. Bro. Don S. Downie. Grand Master (elected): M.W. Bro. Hal K. Jackson.

Grand Secretary: R.W. Bro. Sid. F. Curtis.

Grand Representative of N.Z.: W. Bro. Henry K. Hutlow. Grand Representative in N.Z.: M.W. Bro. W. J.

Girling, P.G.M., Blenheim.

308 Lodges, 41,613 members, net gain of 1,785.

Two new Loges were constituted during the year. Referring to the state of the Craft in his Addess, the Grand

Master 'said: "I am of the sincere opinion that our Lodges should- have a programme of work that is more

than the conferring of degrees. Such a programme would include the study of the philosophy, the symbolism

and history of our Craft; a Social Schedule which would be dignified but interesting for the brethren and

their families; an active benevolence aim; a full co-operation with those events which might be promoted by

the Grand Lodge; and many others which would suggest themselves to alert officers.

"Many Lodges have reported to me that they could not afford the expense of Social and Educational

programmes.

"To function properly every Lodge must be financially sound. To be free from debt is not enough. A Lodge's

revenue should be adequate to meet all demands and your Relief Fund should be substantial enough so that

you can render Masonic Benevolence whenever a worthy case presents itself.

"I would respectfully suggest that we do not make the mistake of making our Masonry too cheap. Quite to

the contrary, it should be made commensurate with the high value that we want our members to place upon

their membership."

It is pleasing to note that the very strained situation which had arisen between this Grand Lodge in particular

and the Grand Lodge of Massachusetts concerning Prince Hall Masonry has been cleared and the normal

amicable and fraternal relations which formerly existed between these two Jurisdictions have apparently

been re-established

In this connection the Grand Master said, inter alia: "Someone has said that Masons have been called the

evangelists of a new day, and right well we may be, for in this grave and important matter we have been

constructive. We have used the gauge and the gavel for constructive purposes. It is on this basis that this

work has been willingly done before God and Man, and the Masons of our respective Jurisdictions can

rejoice in the happy outcome of the affair and pledge their undying friendship and fraternity to each other,

dedicated to the great principle of our Craft and unity and brotherhood among men."

The Grand Master spoke inspiringly of the necessity to preserve the democratic way of life.

Applications for recognition and an exchange of fraternal representatives from several Grand Lodges in

Europe and in South America were considered and held up without prejudice for further consideration.

The following extract from the Report of the Fraternal Correspondent is of interest:—

"In the United States—indeed, in the world—Masonry has had great gains in membership during the past

year. There are at present approximately 3,432,164 Master Masons holding membership in 15,217 Lodges in

the United States. This number represents a net gain of about 143,564 Masons over the membership of one

year ago."

The Proceedings of Grand Lodges outside the United States of America are not reviewed. It seems a pity that

brethren of this Jurisdiction are not given a picture of Masonic life and thought beyond American shores,

through the medium of Reviews.

————

SOUTH DAKOTA-1950.

76th Annual Communication held at Custer on 13th and 14th June, 1950.

Grand Master (presiding): M.W. Bro. Harry H. Margolin. Grand Master (elected): M.W. Bro. Neil C.

Dewhirst. Grand Secretary: R.W. Bro. Elwin F. Strain.

Grand Representative of N.Z.: W. Bro. V. Rayburn. Grand Representative in N.Z.: M.W. Bro. T. M. Rankin

P.Pro.G.M., Invercargill.

168 Lodges, 18,462 members, net gain of 506.

An Address of Welcome was given by the Hon. Francis G. Manning, Past Grand Master, and Mayor of the

City of Custer. It is reported that it was in the true western spirit of hospitality and was heartily received.

15 Past Grand Masters attended the Communication and distinguished guests from many other Jurisdictions

were in attendance. Each guest was individually welcomed by the Grand Master.

The Grand Secretary reported that many donations of books for Grand Lodge Library had been received

during the year, and that the library had been used more in the past year than at any time in the past ten years.

He complained in his Report of overdue Returns from Lodges. Secretaries were urged to give their prompt

cooperation; it was pointed out that many Jurisdictions are establishing a new regulation, creating a penalty if

the Returns are not sent in promptly and by due date.

A resolution that the incoming Grand Master be asked to appoint a Committee for the purpose of

investigating the advisability of organising a South Dakota Lodge of Research was duly carried.

The Board of General Activities regommended that it be authorised and directed to devise, promulgate, and

put into active co-operation a plan of Masonic Education—this was agreed to.

The Grand Orator, W. Bro. Fred. J. Nichol, delivered an oration, taking the Masonic virtue of "Tolerance" as

his subject. He referred to the Communist Menace from an angle diametrically opposed to that from which

the subject has been referred to by most Grand Masters in the United States of America from time to time

during the past two years.

He said in part: "We become so worried about the Communist Menace that we see Communists and Reds

behind every desk and under every bed. But let us not permit our dislike for Communists and Russians,

thorough and justified as it may be, to lead to the smearing and discrediting of fine, invaluable men who

happen to disagree with our political and economic beliefs.

"Masons, because of the universality of their ideals and their tolerance of the opinions of others and their

positions of leadership here and in all countries of the world are in a position to do more toward breaking

down the Iron Curtain possibly than any other group of men on the face of the ;globe."

In his concluding remarks the Grand Master made the following observations: "The strength of a nation or a

people can only be measured by the unity that exists among them. The moral laws and obligations between

nations are purely the reflection of the moral law and practice of the individual."

————————

FOUNDATION OF MASONRY.

——⸱—<>—⸱——

If we examine the foundations of Masonry, we find that it rests upon the most fundamental of all truths, the

first truth and the last, the sovereign and supreme Reality. Upon the threshold of its Lodges every man,

whether prince or peasant, is asked to confess his faith in God the Father Almighty, the Architect and

Master-Builder of the Universe. That is not a mere form of words, but the deepest and most solemn

affirmation that human lips can make.—Joseph Fort Newton, Litt. D.

————————

FREEMASONRY TODAY.

——⸱—<>—⸱——

The members of the Craft need more and more to realise that it should be a character building institution as

well as a social fraternity. It professes a high moral code which its adherents should strictly endeavour to live

up to. In fact, its appeal to the higher instincts of men is, after all, its outstanding feature. It emphasises in its

ceremonies individual responsibility to God, to country, to neighbour and to self.

In the present disturbed state of the world the Craft must not only continue its wonderful efforts for

benevolent purposes, but as it expands it must do still more, and thus still further spread its gracious

influence.

The Craft today should find its greatest satisfaction, not so much in the numerical strength of its Lodges, as

in the character and standing of the individuals who constitute the membership. It must ever be aware of the

need for quality in those who seek admission. It will need, therefore, to safeguard admissions and to see to it

that only good men, men of strict integrity and sound morals, are admitted to the privileges of the ancient

Institution.

—"The Masonic Record."

————————

OBITUARY.

——⸱—<>—⸱——

R.W. BRO. ARTHUR CHARLES ANDREWS, P.G.W., P.G.Z.

St. Augustine Royal Arch Chapter, No. 1, has suffered a severe loss through the death of M.E. Comp. A. C.

Andrews, P.G.Z. Exalted in 1900, he occupied the chair of 1st Principal in 1904, and Grand Chapter called

him to its highest office, as G.Z., in 1915.

Our worthy Companion represented a generation that is fast passing away, whose loyalty and devotion to

Capitular Freemasonry seemed to be all-absorbing and the welfare of the Chapter their particular care.

Blessed with a long and active life, our Companion was to the very end keenly alert to everything in the

Masonic Calendar and leaves to those who follow him a remarkable record of fidelity and work for them to

emulate.

Our M.E. Companion was also a foundation member of Cryptic Council, No. 1, and a T.I.M. by virtue of his

rank in Grand Chapter.

—————

R.W. BRO. ROBERT ALEXANDER GILLESPIE, P.G.W., P.G.Z.

Freemasonry in general throughout New Zealand, and in the Hawkes Bay district in particular, suffered a

grievous loss in the passing at Dannevirke, on the 28th April, of R.W. Bro. R. A. Gillespie, in his 85th year.

Our late R.W. Bro. was initiated in Lodge Ngamotu, No. 48, at New Plymouth, in 1895, and subsequently

became Master of that Lodge, after which he took an active interest in the Craft in that portion of Taranaki.

Coming to Dannevirke, he joined Rawhiti Lodge, No. 66, in 1909 and officiated as D. of C. for a number of

years, both in his Lodge and at annual meetings throughout the District. He was appointed S.G.D. in 1923,

elected P.G.D.C. in 1931, and appointed J.G.W. in 1939.

Our late R.W. Bro. was a gifted ritualist, blessed with a remarkably retentive memory, and his presence at

any annual gathering was ever a source of comfort and satisfaction to the presiding officer, in the sure

knowledge that any defection from the list of those appointed to participate would be readily and capably

performed by R.W. Bro. Gillespie in their stead.

M.E. Comp. Gillespie was Exalted in Paritutu Chapter, No. 5, in 1900, joined Rawhiti, No. 30, in 1911, and

was enthroned as Z. in 1912, and here again his zeal and enthusiasm were manifested. His interest in

Rawhiti, No. 30, was actively sustained until advancing years and infirmity precluded his regular attendance

either at Lodge or Chapter meetings. In the earlier history of Capitular Freemasonry in Hawkes Bay he

inaugurated and carried out a campaign in the several Chapters regarding the Ark Mariner and Red Cross

Knight degrees.

M.E. Comp. Gillespie was elected G.D.C. in 1914; was G.Supt., Hawkes Bay District, from 1917 to 1920;

Grand J. in 1926; and P.G.Z. in 1933. He leaves a widow and three sons, one of whom, V.W. Bro. Ken.

Gillespie, P.G.Chap., resides with his mother in Dannevirke.

Our distinguished Brother was interred with Masonic honours on 30th April.

—————

W. BRO. G. H. W. GALE.

We record with regret the death on 6th May, 1951, of W. Bro. Gus. Herbert William Gale, a member of the

Masters' and Past Masters' Lodge, No. 130. W. Bro. Gale was initiated in Lodge Riccarton, No. 276, in 1935,

and after serving in the usual offices, was installed as Master in 1950. At the time of his death he was I.P.M.

and Preceptor. During his year as Master W. Bro. Gale proposed and initiated into Lodge Riccarton his

business partner, Bro. A. C. Winter.

By profession W. Bro. Gale was a Public Accountant and was well known in musical circles, having been

secretary of the Christchurch Competitions Society for some years, until the demands of his practice caused

him to resign. He was President of the Society at the time of his death.

————————

PHILOSOPHY.

——⸱—<>—⸱——

Some words come to be regarded with suspicion because their evolution in language imparts to them so

many shades of meaning that a reader is very often at a loss to grasp the real meaning and significance

implied by the user of them. An emotional bias against them grows up, and as a consequence, when they

occur, one does not bother to comprehend what actually is intended.

As an instance of this difficulty the word philosophy is typical, for it is used in at least three different senses,

and one is left to guess what is implied by it. We read that philosophy is a term which was first brought 'into

general use by Socrates, who employed it to denote the science that deals with the causes and existence of

things. It was concerned with the study and explanation of the universe, including man. Hence it dealt with

the problems of life, the mystery of existence, the origin and destiny of man and his relationship with the

world that surrounds him as well as the unseen universe upon which he loved to speculate.

Even at its inception the range of philosophy was extensive. Indeed, it covered all knowledge; but with the

further advances made with the centuries, each separate department of knowledge came to have a philosophy

peculiar to itself. So the word comes to mean the general principles or theory upon which the particular

aspect is based. Hence we hear of the philosophy of history, language, religion, morality, implying not the

facts of history, language, religion, etc., but the principles connecting the facts and their bearing upon man's

development.

Ultimately a philosopher was one who studied philosophy and who naturally arrived at his own view of

things, whether of knowledge in general or any aspect in particular. One's philosophy came to signify an

attitude, disposition, or view of life as a whole: In this sense, every intelligent human being arrives at some

kind of philosophy.

One man's philosophy in life is the calm acceptance of its vicissitudes. That of another will be a feverish

haste to amass a fortune, While that of yet another might be a healthy optimism that "everything works

together for good."

Although it may not have occurred to us, the philosophy of Freemasonry embraces all three aspects

mentioned, and in that sense may be said to be amazingly comprehensive. The origin and destiny of man is

clearly shown in the exhortation wherein we hear that our admission was an emblematical representation of

the entry of all men upon their mortal existence. Later, we learn man's relation to this world and are urged to

contemplate the secrets of Nature. At last we are invited to reflect upon that, mysterious veil which the eye of

reason cannot penetrate. The philosophy of Freemasonry considered in the light of the first implication of the

word is amply demonstrated, for it does symbolically deal with the mystery of existence, the origin and

destiny of man, and with the life to come.

So far as the principles of Freemasonry and their bearing upon man's development are concerned, i.e.,

philosophy in the second meaning of the term, a clear picture can be seen. In the first place it is free and is

founded on the purest principles of piety and virtue. Another vital principle upon which it rests is secrecy. Its

freedom of entry, its secrecy, its basis of piety and virtue, and many other principles, have a most important

bearing on the development of man. Hence philosophy in its second sense is clearly indicated.

In the third sense of the word, viz., man's attitude to the vicissitudes of life, this is one of the main aims of

Freemasonry. Who could hear that gem of the second W.T. and miss the lesson— to walk justly and

uprightly, neither turning to the right nor the left from the paths of virtue; to steer the barque of life over the

seas of passion without quitting the helm of rectitude; to make his passions and prejudices coincide With the

just line of his conduct, and in all his pursuits to have eternity in view.

Enough has been said, even though briefly, to show that the philosophy of Freemasonry embraces something

of all three meanings of the term. And though it would seem to play a less important role than either the

history or the symbolism of the Craft, it will perhaps be seen that it is the very heart and soul of the Masonic

system.

—"South Australian Freemason."

——————————

WAITING FOR THE OPPORTUNITY.

——⸱—<>—⸱——

Freemasonry. with its regulation ritual and formal ceremonial, does not seem to present the same scope for

the active display of genius that is to be met with in many other spheres of life, but all the same there are

many other ways in which the man of busy temperament may find occasion for the display of his particular

ability, provided he seizes the opportunity when it presents itself, and is really in earnest in looking around

for it.

It is notorious that some men spend the greater part of their life professing a determination to make an

impression in the world, and always craving for some special occasion for the display of the skill they

believe themselves to possess; but the opportunity does not appear to pass their way, and they have to

content themselves by recounting what they would do if they had the chance. While other men, with just the

same scope for their abilities—and no more—make much of their opportunities, and rise to the eminence the

other craves for. In fact, the one spends his life waiting for the opportunity, the other seems to make the

opportunity for himself, and is credited with luck or special good fortune rather than what he really

displays—energy.

There are many brethren of the present day who are continually expressing a desire to do something special

for Freemasonry, and crave for the opportunity of distinguishing themselves on behalf of the Craft, but

somehow or other they do not seem to be appreciated and they never rise beyond the ordinary level;

ultimately severing their connection with their Lodge, either from disappointment or disgust at not being

made much of. They appear to overlook the fact that there is always field for the display of Masonic energy

open to them, in the form of work done for one or other of the charitable institutions of the Order, and we

venture to think the field is not only an inexhaustible one, but is also one in which the most brilliant results

may be achieved, and the one in which activity and energy is sure to make itself apparent. A member of a

Lodge may be a most painstaking student of the ritual, and may serve through the several offices with credit,

and pass through the Master's chair without a fault, and yet fail to make any particular impression in the

Craft, or secure any special recognition for his Lodge; but the brother who takes up a stewardship for one of

the charities; and devotes himself heart and soul to the work of that office, can hardly fail to secure a tangible

return for his efforts, in the form of a handsome total on his list.

This is the opportunity waiting for every brother alike—the initiate or the P.M.—for there is no limit to the

number of brethren who may act as steward, and, unfortunately, no apparent limit to the number of worthy

applicants for the benefits that are offered; and we are convinced that activity in this direction would not only

prove a worthy outlet for ambition, but would be the stepping-stone to higher things.

—"The Freemason," Canada.

——————————

MASONIC COURTESY.

——⸱—<>—⸱——

"Courtesy" has been defined as "one medium of exchange which is accepted at par by the best people of

every country on the globe."

This is also the qualification required in every candidate for the Mastership of a Lodge and is reiterated at

every Installation Meeting by the Installing Master when addressing the Master Elect on the various

qualifications essential in every candidate for the Master's Chair—viz., "courteous in manners."

The meaning of courtesy is "having courtly, refined, or elegant manners; characterised by courtesy; affable;

condescending; polite." Courtesy has a gracious charm, and the man who is courteous is gentlemanly and

polite under all circumstances.

Sympathy and understanding are among the finest qualities of soul a man can possess, and therein lies the

charm of courtesy. The courteous spirit is the very essence of Masonic teaching, and it is therefore not

surprising that it should be one of the equal outstanding qualities required of a Brother on whom a Lodge

confers the highest honour within its power to bestow. It is not required of a Brother so privileged that he

shall be wealthy or famous, but it is required of him that he shall be "exemplary in conduct, courteous in

manners, easy of address, and steady and firm in principle."

Wealth, success, and high social status sometimes make men churlish and intolerant, utterly void of

sympathy and kindly feeling but these are not the qualities Masonry looks for in the candidate for the

Master's Chair. "Courteous in manners" is the quality desiderated by Masonry. It claims that the Master shall

possess a gentleness of manner, an unobtrusive sympathy and thoughtfulness for others—qualities that will

help to smooth down any rough elements that may obtrude, soothe any vexations that may arise, and

contribute in every possible way to the real happiness and success of the Lodge.

Courtesy comes from the heart. It is real goodness of soul. It is not something expressed by a certain

inflection of the voice or by an affected smile. It is the hallmark of a gentleman, and a gentleman has been

defined as "one who never inflicts pain. He has his eyes on his company; he is tender towards the bashful,

gentle towards the distant, and merciful towards the absurd." Courtesy goes a long way in softening, the jars

and healing the heartaches of the world. It leads the mind of the Craft to a deep and abiding appreciation of

its essential unity, until Brethren come to feel that Freemasonry is a rock, wide enough to obliterate the

meaner things of life, broaden endeavour, and high enough to create within us a spiritual conception of

"those immortal mansions whence all goodness emanates."

There is much in the spirit of courtesy that Brethren may do, but there are some things vastly more important

than others. A Brother may build a mansion, may spend enormous wealth in rearing its walls of marble and

storing within it every element of adornment and beauty, but when the time comes for him to pass from this

mortal life, he may have accomplished very little. Another Brother may never, build anything save a mansion

of character, adorning it within and. without With his, own personality, and when he passes from his earthly

abode into the great Unseen, leaving nothing behind but atmosphere and influence; though here no longer in

body, that pure atmosphere and gracious influence he left behind will continue to shape, mould and direct

countless others through their course of life.—"Masonic Record."

——————————

RUAPEHU NOTES.

——⸱—<>—⸱——

W. Bro. A. Hopwood, of Manawatu Kilwinning Lodge, No. 47, had the pleasure of installing his son, Bro.

Roy Arthur Hopwood, as W.M. of the Lodge at the April meeting. Among those present were R.W. Bro. J.

A. Nash, P.D.G.M., R.W. Bro. F. C. Jannings, Prov.G.M., and many Grand Lodge officers and visitors. It

was a memorable occasion for the Lodge to have one of its oldest Past Masters conduct the ceremony, which

was carried out in a most dignified and impressive manner.

The new Master of Lodge Te Awahou, No. 133. W. Bro. B. S. Pedersen, was installed on 12th May by R.W.

Bro. F. C. Jannings, Prov.G.M., assisted by officers of G.L. R.W. Bro. J. A. Nash, P.D.G.M., delivered the

Address to the W.M., and all who attended the ceremony were delighted with the hospitality extended by the

brethren of the Lodge.

Under the direction of W. Bro. E. J. Street, W.M. of Ruapehu Lodge, No. 128, the Social Committee is

leaving no stone unturned to ensure the success of their Ladies' Evening on 14th July.

The Order Paper of Feilding Lodge. No. 41, indicates a very busy year for W. Bro. R. F. Berg and his

officers, and the brethren of the Lodge are to be congratulated on the large attendances at the regular

meetings.

The First Principal of the Manawatu R.A. Chapter, No. 11, V.E. Comp. W. N. W. Leech, extended a hearty

welcome to the members of Hinemoa Chapter on their bi-annual visit to recover the "Keystone" at the April

meeting. The Chapter room was full and all the Companions enjoyed the ceremony of the Mark Degree by

the visitors.

During the month R.E. Comp. Wood, G.Supt., paid official visits to Manawatu, Oroua, Wanganui, and

Wellington Royal Arch Chapters and received a very warm welcome from each.

——————————

HAWKES BAY NOTES.

——⸱—<>—⸱——

On 21st April The Services Lodge of H.B., No. 313, held its Anzac Commemoration Meeting in the Masonic

Temple, Hastings, at which the W.M., W. Bro. G. Pell, presided over an attendance of about 75 Service

members from all Lodges throughout the District. The Anzac Dedication was read by W. Bro. L. E.

Vaughan; the Scripture Readings and Address were given by the Chaplain, Rev Bro. Button; and the solemn

Act of Commemoration was conducted by the S.W., Bro. H. G. Apperley. After the service a very pleasant

hour was spent in the refectory, where many old acquaintances were renewed and reminiscences exchanged.

The 37th Annual Convocation of Heretaunga R.A. Chapter, No. 38, was held at Hastings on 5th May. In the

unavoidable absence of R.E. Comp. A. K. Johnston, G.Supt. of Hawkes Bay, and, incidentally, Scribe E. of

the Chapter, R.E. Comp. T. Rowe, P.G.Supt., presided. Associated with him were V.E. Comp. A. B. Davis,

P.G.D.C., and V.E. Comp. Jules Newton, P.G.D.C. V.E. Comp. F. N. McVicar, G.D.C., discharged the

duties of his office. There was a particularly pleasing representation from Waikaremoana and Gisborne

Chapters.

In opening the proceedings feeling reference to the passing of M.E. Comp. R. A., Gillespie, P.G.Z., and a

former G.Supt. of the District, was made by M.E. Comp. C. H. Critchley, P.G.Z., and by R.E. Comp. T.

Rowe, P.G.Supt.

E. Comp. Joseph Logan was obligated as Z. by R.E. Comp. J. W. Elliott, P.G.Supt., invested and enthroned

by R.E. Comp. T. Rowe, and addressed by M.E. Comp. Walter Dobson. P.G.Z. The Charter was presented

by V.E. Comp. W. T. Tims, P.G.D.C., and the Charge given by R.E. Comp. J. R. T. Slipper, P.G.Supt.

The degree of W.M.M. was conferred on V.E. Comp. Logan by V.E. Comp. J. W. Bishop, P.G.Std.B.

E. Comp. A. F. Flack was invested as H. by V.E. Comp A. B. Davis and addressed by R.E. Comp. A. H.

Sivewright, G.Treas.

E. Comp. C. B. A. Dillon was invested as J. by V.E. Comp. Jules Newton and addressed by V.E. Comp. A.

H. R. Gillespie. P.G.Soj.

The office-bearers were invested by V.E. Comp. J. A. Slater, P.G.Swd.B., and the address delivered by M.E.

Comp. John Hobson, P.G.Z.

The Address to the Companions was delivered by M.E. Comp. C. H. Critchley, P.G.Z.

Expressions of sincere regret were made in regard to the absence of R.E. Comp. A. K. Johnston, G.Supt.,

owing to severe illness and hopes expressed for his early recovery.

——————————

WELLINGTON NOTES.

——⸱—<>—⸱——

On 16th April a large gathering of brethren assembled at Masterton hi welcome the Grand Master, M.W.

Bro. E. J. Guiness, when he visited Lodge St. Matthew, No. 355, on the occasion of the Installation of Bro. J.

H. Boustridge. S.W. The ceremony was conducted by R.W. Bro. F. F. Boustridge, P.D.G.M., brother of the

new Master. It was an interesting experience for the brethren to witness an Installation conducted in the West

Coast manner and compare it with the ceremony adopted in the Wellington District. The Wardens were

invested by V.W. Bro. T. H. Dixon, P.G.D.C., and W. Bro. W. H. Saunders, P.Asst.G.D.C., and the other

officers by W. Bro. C. J. Nix, P.G.S., and W. Bro. W. Cochrane, P.G.S.

R.W. Bro. C. N. Cathie, Prov.G.M., was accompanied by a goodly number of Grand Lodge Officers when he

installed Bro. N. J. Grigg, S.W., as Master of Trentham Lodge, No. 262, on 21st April. In the refectory the

toast of the Prov.G.M. and Officers of G.L. was proposed by W. Bro. G. S. Bates in his own inimitable style.

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NELSON-MARLBOROUGH NOTES.

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The Installation meeting of Lodge Waitohi, No. 111, Picton, was the occasion for a very large and

representative gathering, when Bro. J. W. Sutherland was installed as W.M. by R.W. Bro. R. A. Craighead,

Prov.G.M., and Bros. A. H. J. Jackson and J. M. Sterling were invested as Senior and Junior Warden

respectively, and V.W. Bro. E. T. Bur-rough, G.Lec., was re-elected as Secretary.

One of the largest assemblies at an ordinary meeting marked the April meeting of Wairau Lodge, No. 42,

Blenheim, when an excellent muster from both Lodges attended for the official visit of the sister Lodge,

Marlborough Unanimity, No. 106. The Second Degree was worked by the visitors, and farewells were

extended to a member of each Lodge—Bro. F. A. Harrison and Bro. A. C. Jennings—on the occasion of

their departure to visit England. An early Wairau member, Bro. Les. Tunnicliffe, was welcomed on a visit

from Cambridge.

Browsing through old papers belonging to the Marlborough Lodge of Unanimity. No. 106, a brother engaged

in research into the Lodge's history, with an eye on its not-so-far-distant centenary, came across some

programmes of the 1903 Installation meeting. These were produced at refectory after the May meeting,

which was P.Ms.' Night. The programmes, simple affairs of one folded sheet, were for the Installation of

V.W. Bro. T. Kirby—Uncle Tom to everybody—who is a 50 years' Gold Star veteran. Naturally, he was

prompted to reminisce, and his recollections of the early days and the struggle to keep going were the

highlight of the evening. W. Bro. W. H. Gane, now of Wellington, presided for the occasion and worked an

imitation. Several visitors were present and the P.Ms. had a large and appreciative audience.

Fifteen members of Lodge Motueka were warmly welcomed on the occasion of their official visit to Lodge

Eckford, No. 334, Blenheim, early in May. There was a fine attendance. The visitors "Passed" two

candidates, one from each Lodge.

Besides the regular meeting in April, when a Third Degree was conducted, Lodge Nelson. No. 288, paid an

official visit to Lodge Havelock. In May the work of the regular meeting was a "Passing," and a visit was

made to Lodge Murchison, when a Lodge Nelson candidate was "Raised."

A record for Waimea Lodge, No. 266, Nelson, and an event of note in any District, was the initiation of twin

brothers at the April meeting. A further family note was the fact that their father was an interested and no

doubt proud witness of the ceremony.

A double "Second" was the business of the April meeting of Lodge Victory, No. 40, Nelson. It was the final

working of the retiring W.M. and set a high standard. An interesting occasion was "Past Masters' Night" in

May, when an emergency meeting was held. W. Bro. K. M. Black, who was Master in 1931-32, presided,

with his former officers to help him, and he had the pleasure of "Raising" two candidates, one of whom was

his son.

At the May meeting of Golden Bay Lodge, No. 2194, E.C., Takaka, Southern Star Lodge, Nelson, paid a

"call" and "Raised" a member of their own Lodge.

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NORTH CANTERBURY NOTES.

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W. Bro. E. W. Hillier, Southern Cross, No. 6, and his officers "Raised" a Brother to the Third Degree in

May. It is always a pleasure to attend this Lodge, which prides itself on its hospitality. A good attendance

witnessed some excellent work.

The ceremony of "Passing" was the work for the May meeting of Ashley Lodge, No. 28, when a good

attendance witnessed a splendid working.

Ashley Lodge attended the Masters' and Past Masters' Lodge May meeting in force when W. Bro. L. D. J.

Smith. W.M. of Ashley, read a paper on the Third Degree.

Kaikoura Lodge, No. 60, worked a Third Degree in May. W. Bro. McLoughlin and his officers inspired all

present with the impressive rendering of the ritual.

Cheviot Lodge, No. 124, "Passed" a brother to the Second Degree in May. This Lodge is making excellent

progress and makes visiting brethren very welcome.

The May meeting was domestic night at Mairaki, when discussions of importance to the welfare of the

Lodge took place, and W. Bro. Bruce McIntosh gave some indication of his plans for the year. Ladies' Night

also was held in May. A fine gathering of brethren and their ladies was held in the refectory, where W. Bro.

W. J. Beckett had organised an enjoyable programme. Opportunity was taken to thank the ladies for their

good work for the brethren during the year.

A Second Degree was the ritual work at Amuri, No. 184, in May. W. Bro. Maxwell gave an impressive

rendering of the work. Ladies' Night was also observed in Amuri in May, when all present enjoyed a happy

evening.

Tawera, No. 188, "Passed" a brother in May. W. Bro. Les. Farr has his team in good form and a splendid at-

tendance witnessed a fine rendering of the ritual.

A candidate was initiated by the W.M. and officers of Acacia Lodge, No. 209, in May. W. Bro. Campbell

and others taking part in the ceremony are to be congratulated on the standard of their work.

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CHRISTCHURCH NOTES.

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The half-yearly meeting of the Provincial G.L. of Canterbury was held on 28th April in the Masonic Hall,

Timaru. The M.W. the Grand Master, M.W. Bro. E. J. Guiness. and a number of G.L. Officers attended this

Communication. M.W. Bro. Guiness gave an inspiring address during the evening, and W. Bro. Hollander,

P. Pres. Prov. B. of B., also contributed a splendid paper, entitled "Men of Good Will." Both addresses were

well received by all present. The brethren were pleased to see R.W. Bro. F. N. Kerr. Prov.G.M., in

attendance, as he has been unable to attend some of his Masonic duties of late owing to the serious illness of

Mrs. Kerr. The evening was a most successful one and the lodgeroom was packed to capacity.

Corinthian Lodge, No. 321. held its P.Ms.' Night on 8th May, when W. Bro. J. E. S. Newson presided. There

was a large gathering of members and visitors and the work was a credit to the brethren taking office.

Christchurch Lodge, No. 91, held its Installation on 24th April, when Bro. F. R. C. Rogers was installed as

W.M. by R.W. Bro. A. J. Jones, P.Prov.G.M. Grand Lodge was represented by M.W. Bro. Chas. Flavell,

P.G.M., and Dist.G.L. by R.W. Bro. John F. Hutchinson, D.G.M. There was a splendid attendance of

members and visitors. The newly-installed Master will have the assistance of a very capable team of officers.

The Royal Canterbury Preceptory, No. 246, met on 1st May. when two Kts. were installed. Kt. Owen Baker

was elected Preceptor. The work of Em. Kts. N. J. S. Speary and Jesse Worgan was outstanding. There was a

large attendance to witness a very impressive ceremony.

An emergency meeting of Prince of Wales R.A. Chapter, No. 31, was held on 30th April for the purpose of

receiving M.E. Comp. J. Christoffel, First Grand Principal. This took the form of a combined meeting of the

Chapters in and around Christchurch. The Royal Arch Degree was worked by V.E. Comp. T. A. B. Candy,

Z. of Prince of Wales Chapter, assisted by the officers and P.Zs. of the Chapter.

The bi-monthly meeting of the Masters and P.Ms.' Lodge, No. 130, was held on 16th May, and took the form

of a special evening for new brethren. Original papers on the three degrees were given, namely: the First, by

Bro. B. P. Ingley; the Second, by Bro. P. O. Minson; and the Third, by W. Bro. L. D. J. Smith. There was

also a novel demonstration of "Proving."

At the regular meeting of Lodge Riccarton, No. 276, on 15th May, an Initiation was worked by the Master,

W. Bro. S. G. Mooar, and his officers.

Lodge Shirley, No. 263, held its Installation on 8th May, when Bro. George Burns was installed as Master by

R.W. Bro. F. N. Kerr, Prov.G.M., assisted by Prov.G.L. Officers. Grand Lodge was represented by M.W.

Bro. Chas. Flavell, P.G.M., and Dist.G.L. by R.W. Bro. John F. Hutchinson, Dist.G.M. of Canterbury, E.C.

The Address to the Master was given by R.W. Bro. C. S. Thompson, P.Dep.G.M. There was a very large

gathering of members and visitors.

Methven Lodge, No. 51, installed its new Master, Bro. Walter John Currie, on 9th May, when the lodgeroom

was taxed severely to accommodate the large number of visitors who attended. The R.W. Prov.G.M. and

Prov.G.L. officers performed the impressive ceremony. Grand Lodge was represented by R.W. Bro. C. J.

Jones, P.G.W., who gave the Address to the Brethren. This old Lodge, dating back to 1883, looks forward to

a good year under W. Bro. Curry.

The quarterly meeting of Excelsior R.C. Chapter, No. 78, was held on 22nd May, when the M.W.S., E. and

P. Bro. L. R. R. Denny, admitted one candidate.

The Installation meeting of St. Augustine Cryptic Council, No. 1, was held on 24th May, when Comp. Ralph

McCleary was installed as T.I.M. by M.I. Comp. J. A. Stables. Comp. McCleary had served the Council as

Recorder for a number of years, and the Companions were pleased to have the opportunity of installing him

to the chair of the Council.

V.W. Bro. Dr. Ross Hepburn, P.G.Lec., has supplied copies of his paper on "Masonic Education in New

Zealand" to Lodges Caledonian. No. 16, Wairau, No. 42, Aorangi, No. 89, St. Augustine. No. 99, Acacia,

No. 209, Eirene, No. 211, and Nelson, No. 288.

R.E. Comp. Dr. Ross Hepburn, P.G. Lec. of Grand Chapter, supplied an address on the "Excellent Degree" to

Ashley R.A. Chapter, No. 45, for its meeting on 24th May.

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OTAGO NOTES.

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At the fourth regular meeting of Lodge St. Kilda, No. 362, the W.M. (W. Bro. A. N. Ayshford) and his

officers "Passed" their first candidate (a brother from Lodge Oceanic, No. 154) to the F.C. Degree. The

ceremony, which was witnessed by a good attendance of members and visitors, was conducted in a most

impressive manner. The W.M. thanked W. Bro. E. Syrett, P.G.P., for a donation towards a fund for the

purchase of a set of Working Tools.

The Research Lodge of Otago has welcomed Lodge St. Kilda as an associate Lodge. Advice has been

received from Grand Lodge that the Lodge's By-laws had been approved by the Board of General Purposes,

with one slight amendment.

A meeting of Principals, past and present, has been called for the purpose of forming committees and making

preliminary arrangements for the next Annual Convocation of Grand R.A. Chapter, to be held in Dunedin in

February next year.

One of the largest gatherings of R.A. Companions seen in Dunedin for some time greeted V.E. Comp. T. J.

Tate at the April Convocation of Celtic Chapter, No. 42. Comp. Tate has been a frequent visitor to the sister

Chapters, whose members showed their appreciation by attending Celtic Chapter in force. The ceremony of

"Exaltation" was carried out by V.E. Comp. Adam Harris, of Otago Chapter, No. 7, and his officers.

V.E. Comp. T. J. Tate and the Companions of Celtic Chapter visited Maori Chapter, No. 28, at the beginning

of May for the purpose of working a Royal Arch Degree.

W. Bro. J. H. Cumberbeach, W.M. of Lodge Haeremai, No. 155, presided over a large attendance on the

occasion of the last meeting of his year. The election of officers for the ensuing year proved a lengthy

proceeding, as there was keen competition for the minor offices and in some cases second and third ballots

were necessary to secure an absolute majority, there being as many as six nominees for one office. Bro. A. R.

Wardrop is the Master-elect. W. Bro. Cumberbeach had a busy year, with the loyal support of the brethren of

his Lodge.

The position of the console of the Hammond organ at the Moray Place Temple has been a source of worry to

the Masonic Hall Committee. For some time it was placed in the gallery, but Lodge organists requested that

it be placed on the floor of the Temple so that they could see the whole ceremonial working of a degree, as

well as effecting an improvement musically. The console was then placed on the floor and remained there for

three or four years. For some inexplicable reason, unknown to the majority of the tenant Lodge Organists, it

was restored to the gallery, which caused dissatisfaction amongst the Organists of several Lodges, and the

majority refused to play the Hammond in that position. The tenant Lodges were then requested to express

their opinion on the matter, and as the majority preferred the console removed to the floor of the Lodge, it

has again been restored to that position. The Hall Committee has stated that the new arrangement will be

permanent.

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SOUTHLAND NOTES.

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The outstanding meeting of recent months was the visit of the Grand Master, M.W. Bro. E. J. Guiness, to

Lodge St. John, No. 94, on the 25th April. There was an excellent attendance of members and visitors,

including R.W. Bro. Jas. Stobo, Prov.G.M., accompanied by about 30 Grand Officers. R.W. Bros. Adam

Smith, D.G.M., and J. J. Griffiths, P.G.W., of Dunedin, were in attendance. W. Bro. J. W. Vincent, officers,

and a large number of brethren of Lodge Fortitude, No. 64, were also present. At the request of the W.M. of

Lodge St. John, W. Bro. J. N. McKinlay conducted the ceremony of "Raising." In the refectory a most

instructive and impressive address was delivered by the M.W. Grand Master, which was appreciated by all.

A feature of this meeting was the presentation of a 50-year Jewel to M.W. Bro. T. M. Rankin. P. Pro G.M.,

for his outstanding work in the interests of Freemasonry over the past half century.

The quarterly meeting of the Southland Preceptory, held on 30th April, was attended by 40 Fratraes, under

the presidency of Ven. Frater L. H. Jones. This was one of the largest meetings in the history of the

Preceptory. Two members were received.

W. Bro. William Watson, P.Asst.G.D.C. and a P.M. of Lodge Southern Cross, No. 9, worked the ceremony

of "Raising" at the May meeting in an impressive manner.

The Installation of Bro. A. Knight as W.M. of The Lodge of Remembrance, No. 318, was conducted on 28th

April in the presence of a capacity attendance. R.W. Bro. Jas. Stobo, Prov.G.M., welcomed R.W. Bro. Thos.

Johnston, Prov.G.M., Otago, and a splendid following of Grand Officers. The ceremony was most

impressively conducted by the Prov.G.M. of ..Otago and his officers.

The 75th Anniversary of Lodge Aparima, No. 77 (Riverton) was held on 8th May in the presence of a record

attendance of members and visitors. A short preliminary meeting was held in the Temple, with R.W. Bro.

Jas. Stobo, Prov.G.M., and G.L. Officers in attendance. After the meeting, in the refectory a most enjoyable

"ball" was held, when members and lady friends from all parts of the Province and further afield were

present and participated in a memorable function.

The ceremony of Acknowledgment was conducted at the April convocation of Southern Cross R.A. Chapter,

No. 3, by W.E.M. B. J. Perkins and his officers. R.E. Comp. Geo. McLeod. G.Supt., was in attendance and

welcomed R.E. Comp. A. Scott, Depute G.Z., who was paying an official visit.

Principals, officers, and a number of Companions of Southern Cross R.A. Chapter, No. 3, paid a visit to

Iwikatea, No. 33 (Balclutha), and worked the R.A. Degree.

Several members of the Lodge of Remembrance, No. 318, were present at the annual Installation of The

Service Lodge (Dunedin) on Anzac Day to witness the Installation of Bro. M. Spence as W.M.

The Installation of Bro. J. Sutherland as Master of Lodge St. John, No. 94, was held on 17th May. W. Bro. J.

N. McKinlay, who had been W.M. for the past 12 months, had a most successful year.

E. and P. Bro. J. C. Sefton, the newly-installed M.W.S. of Murihiku R.C. Chapter, No. 36, and his officers

had a most enjoyable meeting on 30th May.

At the convocation of Southern Cross R.A. Chapter, No. 3, on 23rd May the ceremony of the Mark Degree

was conducted by the W.M.M. and officers of Huiroa R.A. Chapter, No. 47, in a very efficient manner.

V.E. Comp. Arthur Sefton, P.G.Soj., assisted by P.Zs. of Southern Cross, No. 3, worked the R.A. Degree at

the May meeting.