REWARDS AND PUNISHMENTS.

–⸱––÷––÷––⸱–

HE catch phrase, "Rewards and Punishments," is a portmanteau commentary on human nature, on man's

general attitude towards his two-steps-forward-one-step-back progression from the cradle to the grave.

The virtues of punishment are extolled in numerous adages—"Spare the rod and spoil the child," "The more

you beat 'em the better they be—a woman, a dog, and a walnut tree." We know as much of the rewards of

virtue: "Honesty is the best policy," and a host of other copy book maxims.

It is a curious thing that every substantial religion the world has known has held out a celestial carrot in the

form of some kind of Valhalla, Nirvana, Heaven, and an Awful Fate and Warning in the shape of an

underworld or Hell, even sometimes a Dantesque one equipped with a seventh circle or limbo. Students of

the Craft, and especially those who have turned the rich soil of the study of comparative religion, are familiar

with many of these, and with the various forms of what we know as Jacob's Ladder, by means of which the

ascent to the highest realm is made,

Some systems of religion and some sects have worked out their systems of rewards and punishments in great

detail. The navigator of the one-man Japanese submarine who died in battle was assured of the same reward

as the Norseman who fell pierced by the Saxon arrow, of the same reward as the martyr whose incombustible

spirit winged its way upwards from the faggots about the mediaeval stake.

Virtue for its own sake may seen to have been neglected. Even in the Craft we reward long service—and

sometimes merit and ability—by the right to wear the colour and the tinsel which are forbidden the less

eminent; just as the Tyrian purple was in days gone by reserved for those of Imperial blood.

"Virtue is its own reward." It seems cold comfort. Rewards and punishments appeal to man's lower instincts,

his vanity and his fear. Has the Craft, in common with other systems of ethics and with the great religions,

built upon a foundation of sand?

The key is to be found in the injunction, "Know thyself," or, as we in the Craft express it, "Guide your

reflections to that most interesting of all human studies, the knowledge of yourself."

If we know ourselves, we know that we are imperfect. Out of our weakness may come strength. If virtue for

its own sake does not provide enough incentive, and we must admit that often it does not, then we are thrown

back on other motives, .virtue for reward, virtue to escape punishment, and so on. Because these are not the

highest motives it would be wrong to condemn them as motives which are not allowable. Anything which

will help to keep us on the straight and narrow path, anything that will prevent us from glissading down the

primrose path that leadeth to destruction should have its place in our spiritual economy. The late Sir Henry

Newbolt exhorted us to "count the game beyond the prize." The best of us can do this: the worst of us are the

pot-hunters, Most of us come somewhere in between. The prize has its value, even if it is no more than the

wreath of laurel which means the approbation of the crowd.

Moreover, to the ruck, to the unsuccessful, to the beginner, the prize, whether it be a motion picture Oscar or

a Masonic dignity carrying with it responsibilities far outweighing the visible accoutrements, represents

something more than a goal: it represents something to look up to. All of us need leadership, personal

examples of the qualities we strive to develop in ourselves. Someone to look up to. And perhaps the most

saintly, our Popes and our Archbishops, are so close to the Great Architect that they alone among men need

no human exemplars.

At the lower end of the scale, we fear punishment. What a craven, miserable motive! . . . But is it? It keeps us

reputable members of civilised society, and society benefits thereby. But the individual also benefits. He

forms the habit of avoiding vice, which is the first step towards the cultivation of virtue, and the first step in

T

the ascent of the ladder which leads to whatever Elysium you please, but leads to it through that perfection of

human character which is the immediate reason for the Craft's existence.

————————

EIGHTIETH ANNIVERSARY.

–⸱––÷––÷––⸱–

LODGE WATERLOO AND MASONIC PROGRESS.

————

An interesting account of the progress of Freemasonry in the Wellington area was given by R.W. Bro.

Stanley M. Stone, Prov.G.M., when speaking at the eightieth anniversary meeting of Lodge Waterloo, No.

13, in Wellington. W. Bro. J. R, Smith, P.M., a member of Waterloo for 34 years, also spoke on the Lodge

history and the work done by its founders. The meeting witnessed the Installation of Bro. E. J. Marklew as

W.M.. The ceremonial work was performed by the outgoing W.M., W. Bro. G. A. Dawson, and the P,Ms, of

the Lodge, with W. Bro. C. B. King as Installing Master.

R.W. Bro. Stone recalled that it was away back in 1842 that the first Lodge in Wellington was formed.

"Lodge N.Z. Pacific" (claimed to be the first in New Zealand) carried on as the only Wellington Lodge until

1866, when the second masonic tree was planted—Lodge Waterloo—which has withstood every storm and

grown in strength during the past 80 years. During that time it has sent out many offshoots, or branches,

which are also flourishing in this District. For 24 years the Lodge worked under charter from the Grand

Lodge of Scotland, except for the first 12 months, when it worked under dispensation from the Prov.G.L. of

N.Z. Scottish Constitution. One of the early Masters was that great Freemason, the late M.W. Bro. E. T.

Gillon, who was largely responsible for the formation of the Grand Lodge of New Zealand in 1889. Lodge

Waterloo was one of the first of the Lodges to support the self-government proposal, which it unanimously

affirmed on 13th March, 1889, and in November, 1889, was no longer 463, Scottish Constitution, but No. 13

on the register of the Grand Lodge of New Zealand.

"From 1842 to 1866 there was only the one Lodge in Wellington. In 1873 Masterton, now No. 19, and St.

John's, now No. 37, were formed, then in 1877 Greytown, making three in the Wairarapa and two in

Wellington. The year 1879 saw the consecration of Lodge St. Andrew, and 1882 Leinster and another

Wairarapa Lodge in Carterton, Lodge St. Mark's, bringing the number to four in Wellington and four in

Wairarapa. Five years later, in 1887, Lodge Ulster was started, to be followed in 1890 with yet another

Wairarapa Lodge, Lodge Tararua (in Pahiatua). 1891 saw the first Lodge in the Manawatu portion of the

Wellington District, Lodge Otaki, No. 72. I am speaking only of the Lodges that are still in the Wellington

District, as at that time the boundaries of the District differed from the present. That covers 50 years from the

foundation of Lodge N.Z. Pacific, making a total of 11. Lodges-5 Wellington, 5 Wairarapa, and 1 Manawatu.

"During the next 25 years, 11 new Lodges were founded. During World War I there were no new Lodges

formed. In the fourth period of 25 years, 22 new Lodges came into operation (really in 20 years). Then came

the second World War, and still no new Lodges were formed from 1939 until 1945, when Lodge Zetland,

No. 312, and Lodge Te Puni, No. 315, were consecrated, and this year Lodge Miramar, No, 317:'

The Prov.G.M. thanked W. Bro. Dawson, I.P.M., and the members of the Lodge for the wonderful 80th

Anniversary contribution to the W., O. and A.M. Fund. "I look upon it as a splendid way in which to

celebrate your 80th Anniversary and shows that truly Masonic virtue, charity, carried out in its best sense. I

congratulate the Lodge on its 80th Anniversary and I trust it will continue to prosper and go on from strength

to strength."

W. Bro. Smith spoke of the lessons to be learned from anniversaries. "The Jubilee, so the V.S.L. teaches us,

was a time of liberation, and this Lodge attained its Jubilee in the middle of a War of Liberation, reminding

us that the true Freemason must be free. Then, twenty years later, the Lodge reached its seventieth year, and

passed the natural span of the life of man. This should have reminded us that the Lodge, and more especially

the institution of Freemasonry, are not limited in their existence in time by the life of any man, but have

continued and will, we trust, endure through many successive generations. Of that we have visible evidence

in this Lodge where sons and grandsons sit in the places which their fathers and grandfathers occupied."

At the eightieth anniversary they should pause, resting on this milestone of time, to look back on the road tra-

velled, to discern the lessons of the journey, and perhaps to glimpse the road ahead.

"Waterloo's N.E. Corner was Bro. James Smith's auction rooms on Lambton Quay, adjoining the old Central

Hotel. There on September 7, 1866, was laid true and square the foundation. The consecration augured well

for the new Lodge. It had the good will of the only Wellington Lodge then existing—Lodge N.Z. Pacific—

and its assistance. It had the enthusiastic support of Freemasons truly representative of all walks of life. The

quality of the work done by these early founders was severely tested in later years. Straitened finance, an

early historian, Bro. MacMorran, recorded, was a common experience, and officers on occasions had to

advance money for the payment of accounts. There were difficulties, too, of accommodation; we read of

changes from hotel to hall and from one hall to another—and in these days of fuel and lighting troubles it is

interesting to read that, at the start, kerosene was no small item in the accounts, and, later, on one occasion

the Lodge was excluded from its meeting place because it disputed the custodian's account for gas. Yet

throughout all these times the true lights of Freemasonry were never dimmed. All difficulties were

overcome. Prudent Scotch-men, Brother MacMorran says, accepted a self-denying ordinance and denied

themselves even a cup of coffee for supper till their accounts were squared and the Lodge placed on a secure

footing.

"The Lodge made progress itself, but it contributed also to the general welfare of Freemasonry in the town

and colony. Within thirteen years of its foundation it sponsored the formation of another Lodge—St.

Andrew. It had also assisted Lodge Pacific in the provision of the first Masonic Hall, in Boulcott Street. The

building of that hall in 1867 furnished a striking contrast of the times then and now. The hall cost £1100, but

the records of prudent Waterloo include a note of disappointment. It had been hoped that the hall would have

been built for £.500” Perhaps the greatest service Lodge Waterloo rendered to the Craft, however, was that

given by its leading members in the formation of the Grand Lodge of New Zealand.

"Under the N.Z.C., Waterloo was a member of a self-governing community, and it accepted the

responsibilities as well as the benefits and privileges of self-government." Mentioning some ways in which

Waterloo, as a part of the institution of Freemasonry, had been true to its obligation, W. Bro. Smith said:

"The Freemason is taught loyalty and love of country. In the first World War sixteen of our members served

and two gave their lives. In the second World War twenty-seven served and two gave their lives. Seven

honours for service overseas or in this country came to members of the Lodge. In service to Freemasonry,

Waterloo has provided two Grand Masters, two Deputy Grand Masters, three Past Grand Masters, and

numerous other high officers. It has taken a part, and a worthy one, first in providing a fitting Temple and

afterwards in assuring the financial soundness of the project. In works of charity one of the Lodge's earliest

actions was the establishment of a fund for charity, and to mark the 80th anniversary a special collection has

been made, and under W. Bro. Dawson's organising, has realised over £220."

W. Bro. Smith spoke of the many brethren who through eighty years had served the Lodge so well, and he

concluded: "Finally, brethren, if we look back over these eighty years what shall we say that our brethren

have found? First, they have found for life a purpose in service, and a rule by which that service is measured,

not according to gain or reward but in the achievement of a better way of life, in building an edifice of

kindliness, charity and harmony, of understanding and tolerance, of loyalty and courage, of temperance,

fortitude and fidelity. And secondly they have found a means for the attainment of that purpose—the means

of fellowship and brotherhood. As now we look forward and prepare to go forward we cannot do better than

take for our pattern the works of our brethren who have gone before, who have faithfully observed the charge

of John Ruskin: 'When we build let it be such a work as our descendants will thank us for; and let us think as

we lay stone on stone that a time is to come when men will say as they look upon the labour and wrought

substance of them: "See this our fathers did for us."' "

————————

CONSTITUTION AND DEDICATION OF SELWYN ROYAL ARCH CHAPTER, No. 82.

–⸱––÷––÷––⸱–

One of the highlights of the month in Canterbury Masonic Territory was the Consecration and Constitution

of Selwyn Royal Arch Chapter, No. 82, on the 5th October by M.E. Comp, J. A. Stables, G.Z., assisted by

M.E. Comps. A. C. Andrews, C. Flavell and F. J. Rea, R.E. Comp. F. J. Bostridge, P.G.H., R.E. Comp. W.

Miller, P.G.J., V.E. Comp. A. B, Christenson. P.G.D.C., as D.C., V.E. Comp. G. F. Allen, P.Z., Organist,

and a large attendance of Grand Chap. officers, present and past, The officers presenting the elements were

M.E. Comps. A. C. Andrews, C. Flavell, F. J. Rea, P.G.Zs., and R.E. Comp. J. N. Du Feu, P.G.J.

The Chapter, which bears the name of the first Bishop in this Dominion, is well served in its first officers,

and it is confidently expected that they will prove worthy of the trust reposed in them.

There was an attendance of about 120, the majority having witnessed the ceremony for the first time and

were very impressed with its solemnity.

At the completion of the Consecration ceremony the M.E. First Grand Principal handed over the control of

the Chapter to RE. Comp. F. N. Kerr, Grand Supt. of Canterbury, who conducted the ceremony of

Installation of Principals and investiture of officers, being assisted by R.E. Comp. Dr. Ross Hepburn, G.

Reg., as H., and R.E. Comp. G. A. Blackmore, P.G. Supt., as J.

Ex. Comp. L. A. Marshall was installed as 1st Principal by R.E. Comp. F. N. Kerr, Grand Supt., Ex. Comp.

W. J, Wraight as 2nd Principal by R.E. Comp. Dr. Ross Hepburn, G.Reg., and Ex. Comp. J. C. Hampton as

3rd Principal by R.E. Comp. G. A. Blackmore, P.G.Supt. The remaining officers were invested by V.E.

Comp. W. Sherrard.

The Address to the Companions was given by M.E. Comp. J. A. Stables. G.Z. The arrangements in the

refectory were excellent, all being impressed by the tasteful lay-out of the tables.

————————

THE ESSENCE OF MASONRY.

–⸱––÷––÷––⸱–

(An Address by W. Bro. W. T. Sunman.)

————

If I were asked what is the real essence of Masonry, I would reply without the slightest hesitation, "Brotherly

Love." If we look up the dictionary, we find under the heading of Essence—reality underlying phenomena—

all that makes a thing what it is—intrinsic nature—indispensable quality or element. Surely that describes the

cement with which we bind our materials together in the great structure we are building out of Living Stones.

The great quest of Masonry is Divine Truth—the search for the Lost World is the search for Truth. What is

this Truth, for which a Mason seeks so diligently and eventually must find in the very centre of his own

being. It is the Spirit of God dwelling within you and me and all of us. That Divine Spark is always there.

We may disregard it or even so cover it up that it would appear impossible for it ever to shine forth. On the

other hand we may enkindle it into a glowing light reflecting its brightness into the lives of those around us.

We are sometimes inclined to think of God in the terms of childhood teachings, as a Great Being set apart in

some ethereal mansion up in the sky, but the spirit of God dwells within you and me. Man can receive

nothing better or nobler than the unfolding of his own Spiritual Nature. Browning has expressed most

beautifully this theme:

"Truth is within ourselves; it takes no rise

From outward things, whate'er you may believe.

There is an inmost centre within ourselves

Where truth abides in fulness; and to know

Rather consists in finding out a way

Whence the imprisoned splendour may escape

Than by effecting entrance for a Light

Supposed to be without."

The great object of our Masonic Labours is Character Building—to sum up those gifts wherewith God has

blessed us so that we may so mould and use them as well to His Glory, as to the welfare of our fellow men—

true usefulness to others is the real Essence of Masonry.

In our choice of Living Stones we follow the example of our early operative brethren. We choose our

quarries with the utmost care, and having done so, with equal care we choose each stone. Indeed, it is good

to realise that the tendency is to examine even more closely than ever before the material brought forward as

fit for a place in our noble structure. In their day, as in ours, if, after a building had been some time erected it

was found that, in spite of all care, a stone had developed an unexpected flaw or fault it could be removed

without detriment to the building either in respect to its beauty or its stability. But there can be no perfect

replacement of Living Stones, nor can any such stone that shows a flaw, however serious, be utterly

discarded. The saying "Once a Mason, always a Mason" is very true. We may erase his name from the roll,

refuse him entrance to any Lodge within our jurisdiction; death may remove him, but still the stain left in the

white marble, or the flaw in the building, of which he formed a part, remains all too visible.

May every Living Stone we choose echo Rudyard Kipling's beautiful lines:

One stone the more swings into place.

In that dread temple of Thy worth.

It is enough that through Thy grace

I saw naught common in Thy Earth.

Take not that vision from my ken

Oh, whatsoe'er may spoil or speed,

Help me to need no aid from man

That I may, help such men as need.

Having chosen our stone with the greatest of care, and having well and truly laid him in the N.E. Corner, we

draw his attention to the Perfect Ashlar, a stone of true die and square, fit only to be tried by the square and

compasses, symbolical of a man in the decline of years, after a life well spent in building his own true

character into usefulness in the lives of those around him. Such a life can not otherwise be proved than by the

Square of God's Word and the Compasses of his own self-convincing conscience.

We set him the task of so moulding his own life that it may truly measure up to all that the Perfect Ashlar

means. I am reminded of the story of the law clerk, who in the course of his duties made frequent visits to the

Law Court Buildings. On approaching the building one day, he noticed a surveyor measuring the side of the

building with a chain. On several occasions he saw the same surveyor measuring the same wall, and his

curiosity was aroused. Approaching the surveyor, he asked the reason why the wall was being so carefully

checked. Pointing to two brass plates let into the wall, the surveyor explained that this was the standard

measurement for the chain. In the course of his work over rough country, the links of the chain were inclined

to become twisted and strained, and it was necessary to frequently check up with the standard measurement.

So, is the Perfect Ashlar given to us as the Standard Measurement for our Lives and Actions. In the course of

life's trials and difficulties, we may become twisted and strained, and we should continually keep the

Masonic Standard Measurement of the Perfect Ashlar before us, so that the characters we portray in our lives

may continue in usefulness for our fellow men.

Yes, Brethren. the real Essence of Masonry consists in "Giving" freely, giving without any expectation of

reward, of ourselves—of those talents wherewith God his blessed us--of all that is good in us—of all that we

can make of our lives—to our fellow men, so that we shall shine through the whole of creation in symmetry

and order. Very truly has it been said that it is far more blessed to give than to receive, but in giving you will

undoubtedly receive in full measure and running over.

The question therefore we continually ask ourselves in Masonry is "What have you to GIVE in the Cause of

LOVE FOR YOUR FELLOWMEN?"

First of all we can give in all our thoughts and actions, in our dealings with all men, that SPIRIT OF

TOLERANCE so evident in our teachings. The most lovable quality that any human being can possess is

tolerance—it is the vision that enables us to see things from another's viewpoint—it is the generosity that

concedes to others the right to their own opinions and their own peculiarities —it is the bigness that enables

us to let people be happy in their own way instead of our way.

It is for us to set a standard of Tolerance that will influence and will be followed by those with whom we

come in contact. In offering this spirit of tolerance we will find ourselves bringing to bear a deeper

understanding of our fellow men, engendered by a KNOWLEDGE OF OURSELVES. Thus, first of all,

KNOW YOURSELF. That is probably the hardest thing for any man to do; to honestly analyse his desires,

emotions and conduct—to be HONEST with himself; but if he is honest with himself, being honest with

others follows as a natural consequence.

Thus first of all KNOW YOURSELF—realise your various shortcomings—sum yourself up with a view to

making constructive suggestions for your future conduct in life. At the same time do not look for faults

only—all of us have many good points, otherwise we would not be in the Craft. Without being egotistical in

any way, sum up "those talents wherewith God has blessed you" so that you may carry out the charge of

exerting them "as well to His Glory as to the welfare of your fellow-creatures."

You will thus be able to harness UNDERSTANDING with Toleration, for you will the better be enabled to

truly know your fellow man, and even appreciate the reasons for his differing points of view. Perhaps

Understanding is one of the greatest gifts we have to offer. We all remember those beautiful verses of Bro.

Thomas Bracken:

How many hearts are aching

For lack of sympathy. Ah! day by day

How many cheerless, lonely hearts are breaking:

How many noble spirits pass away—

Not understood.

And at the same time we remember the prayer the same brother offered:

Oh God; that men would see a little clearer,

Or judge less harshly where they cannot see;

Oh God, that men would draw a little nearer to one another,

They'd be nearer Thee and Understood.

Yet not even a knowledge of Ourselves may give a full understanding of the kind or degree of temptation or

terror, or the seeming incapacity to resist them, which may induce others to stray from that straight and

undeviating line of conduct. Therefore with our toleration must come FORBEARANCE and JUSTICE

tempered with MERCY. Bro. Bates wrote four verses with a wonderful wealth of meaning, to which need be

added no faltering words of mine:

Think kindly of the erring,

With which the dark temptation came

Ye know not of the power

In some unguarded hour;

Ye may not know how earnestly

They struggled or how well,

Until the hour of weakness came,

And sadly then they fell.

Think kindly of the erring,

Oh, do not thou forget

However darkly stained by sin,

He is thy brother yet.

Heir of the selfsame heritage,

Child of the selfsame God,

He has but stumbled in the path,

Thou hast in weakness trod.

Speak gently to the erring,

For is it not enough

That happiness and peace are gone

Without the censure rough?

It sure must be a weary lot

The sin-crushed soul to bear,

And they who have a happier lot

Their chiding well may spare.

Speak gently to the erring,

And thou may'st lead him back,

With holy words and tones of love

From misery's thorny track.

Forget not thou hast often sinned,

And sinning yet may be.

Deal gently with the erring one,

As He has dealt with thee.

Probably one of the hardest gifts we have to make is FORGIVENESS. It is all very fine to laud forgiveness,

but when I am hurt and wronged, it is not in human nature easy to forget it. Yet the relief we all feel on

making the gift is in itself a sufficient reward for the effort. How can we ask the G.A. to overlook our short-

comings, if we are not willing to "forgive those who trespass against use?"

KINDNESS, SYMPATHY and ENCOURAGEMENT are gifts of inestimable value to our fellow men.

Often a kindly word of sympathy, encouragement, and good cheer means far more to a man than any

monetary aid, however substantial, Nearly forty years ago, M.W. Bro. Yawn, G.M. of Mississippi, in the

course of a speech said: "Your opportunities for doing good are abundant. If a kindly deed is to be done, do

it; if a friendly word is to be spoken, speak it; if a smile is to be given, give it. Place the flower in the hands

of your brother while he can reward you with a grateful smile. Do not wait till his cold, pallid lips are unable

to utter thanks. Someone has said, One flower in my life is worth more to me than all the products of the

gardens of the world on my grave; one kind word in life is better than an oration over my tomb; on my

funeral day, you may overlook covering my grave with flowers if you will but give me one little bud today.' "

When our brother fails in business; when our brother is accused of some offence; when our brother is

criticised; when our brother is in any trouble whatever, the helping hand extended, the hearty handclasp, the

words "My brother, I believe in you, I am with you," mean so much—Oh, so much!

"One man in a thousand, Solomon says,

Will stick more closely than a brother;

And it's worth while seeking half your days

If you find him before the other.

Nine hundred and ninety-nine depend

On what the world sees in you;

Nine hundred and ninety-nine of them go

By your looks, or your acts, or your glory;

Nine hundred and ninety-nine can't bide

The shame, or mocking or laughter,

But the Thousandth Man will stand by your side

To the gallow's foot or after."

May a Mason ever be found to be that Thousandth Man.

You, brethren, are perfecting your own particular stones—your own true characters, but one stone by itself,

however perfect it may be, is of little value in a building. So you must help to knit your stone with others into

one glorious structure, the Brotherhood of Man.

We believe in Heaven: but what is Heaven, It is the Unknown. We can only have our daydreams of that

Eternal Hope. Perhaps in the words of our Masonic poet, Edwin Markham:

"We men of earth have here the stuff

Of Paradise we have enough;

We need no other stones to build

The stairs into the unfulfilled—

No other marble for the floors—

No other ivory for the doors—

No other cedar for the beam

And dome of man's immortal dream.

Here on the paths of every day—

Here on the common human way—

Is all the busy Gods would take

To build a heaven, to mould and make

New Edens. Ours the task sublime

To build Eternity in Time!"

If you and I were disenchanted utterly, for ever, from the yoke of habit and the power of temptation! To

desire only, and to do only what is good, without evil ever being present to us! To be what we have only

seemed to be or wished to be! To be honest, true, noble, sincere, genuine, pure, holy to the heart's inmost

core! Would that be Heaven? Is it not a state rather than a place? Isn't it to be something, rather than to go

somewhere?

Perhaps I have painted for you what appears unattainable, but, brethren, we Masons are not building merely

for today. We build for Eternity. As long as Freemasons continue to believe and act that

"To live in the hearts we leave behind

Is not to die,"

so long will Freemasonry be a living and growing force, growing from strength to strength, acquiring

increasing vigour, and spreading its principles and tenets all over the world.

And so, brother Masons, when for you the shades of this transitory life shall have faded into the realities of

Eternity—when you hand on your working tools, bright, sharp and well worn, to those who follow after, may

you look back over the pathway of this earthly life, seeing your footprints set for all eternity in the cement of

Masonry—seeing the bridges built by you over the difficult chasms you have passed—and the finger posts,

set up by you, to lead the footsteps of your fellow men on the right pathway. May you know that you have

kept faith with yourself, with your neighbour, and with your God—that, however small a part you may have

been called upon to play, you have indeed been a Mason in more than a name.

[This address contains extracts from "Our Masonic Stones" and "Have You Anything to Give . . . ?" both by

the author,]

————————

VISIT OF M.W. BRO. E. C. SMITH, GRAND MASTER, TO GISBORNE DISTRICT.

–⸱––÷––÷––⸱–

Gisborne District was en fete Masonically during the week-end, 4th. and 5th October, the highlights being

the visit of M.W. Bro. E. C. Smith, G.M., the Installation of Lodge Waiapu, No. 241, and the Installation and

Diamond Jubilee of Lodge Abercorn, No. 76.

On Thursday evening the G.M., accompanied by R.W. Bro. A. Bullock, Prov.G.M., R.W. Bro. E. J. Guiness,

Dep.G.M., W. Bro. Griffiths, A.G.D,C., and W. Bro. Rolfe, G.Swd.B., arrived in R.W. Bullock's car and

were accommodated in the Masonic Hotel.

Friday saw the party, reinforced by several other G.L. officers, Masters of Lodges, W. Brethren, and

Brethren, assembling in Tokomaru Bay, 70 miles from Gisborne, to see W. Bro. K. Mackay, P.G.S., installed

as Master of Lodge Waiapu, No. 241, The M.W. the Grand Master, who was accompanied by R.W. Bro. E.

J. Guiness, Deputy G.M., R.W. Bro. G. T. Bull, P.D.G.M., and many other G.L. officers, was received and

welcomed by R.W. Bro. A. Bullock, Prov.G.M. The Masters of the other five Lodges in the District acted as

Presenting Officers and also presented the Working Tools in the three Degrees. The G.M. addressed the

brethren, R.W. Bro. Guiness the Master, W. Bro. Prideaux, P.G.D., addressed the Wardens, and the

Prov.G.M. presented the Charter. After the ceremony the brethren adjourned to the refectory, where supper

had been prepared by the wives of the brethren. The usual toasts were honoured, and in reply the G.M. gave

a most interesting and instructive address which was appreciated by all present. One of the toasts honoured

was that of R.W. Bro. Bull, P.D.G.M., who, now 85 years of age, had attended every Installation of the

Lodge since its inception 24 years ago. W. Bro. Oxenham, who had accompanied R.W. Bro. Bull on every

occasion, was joined in this toast.

The G.M.'s party spent the night at Te Puia, returning to Gisborne the following morning.

Saturday was a busy day for the members of Lodge Abercorn, finalising arrangements for the holding of

their Installation and Diamond Jubilee meeting in the evening. The Lodge was tyled at 6 p.m., after which

R.W. Bro. A. Bullock, Prov.G.M., was received, and he then welcomed the representatives of the District

Grand Lodges of England and Scotland, after which M.W. Bro. E. C. Smith, G.M., accompanied by R.W.

Bro, E. J. Guiness, Dep.G.M., R.W. Bro. Bull, P.D.G.M., V.W. Bro. Bott, G. Chaplain, and other officers of

Grand Lodge, were admitted and received with customary honours. After a welcome by the W.M., W. Bro.

H. P. Hansen, he handed the gavel to R.W. Bro. Bullock, who, with the assistance of his G.L. officers, in-

stalled Bro. V. S. Caulton into the Master's chair. The Address to the Wardens was given by W. Bro.

Prideaux, P.G.D., the Address to the W.M. by R.W. Bro. E. J. Guiness, and the Address to the Brethren by

the Grand Master. R.W. Bro. Bullock was then called on to unveil an Honours Board containing the names

of 10 Past Masters, with provision for forty more names, this board being similar to one already in the

Temple with 50 names on it. The Grand Master then addressed the brethren and gave them quite a lot to

think about, and one that was thoroughly appreciated by all. At the conclusion, the M.W.G.M. directly

addressed R.W. Bro. Bull. After referring to his great Masonic career (he having held the office of Secretary

for 53 years, which must be a record), the G.M. unveiled an enlarged photograph of R.W. Bro. Bull, hung

over the Master's chair, an honour to him and an appreciation of his services to the Lodge. Five brethren—

W. Bro. K. A. Woodward, W. Bro. T. A. N. Corson, Bro. L. G. Woodward, Bros. C. E. and A. J.

Matthews—having previously presented six upholstered chairs to the Lodge in honour of their three fathers,

who were P.Ms. of the Lodge and also held G.L. rank, R.W. Bro. E. J. Guiness, Dep.G.M., acknowledged

the action of these brethren and delivered a very fine address commending them on carrying on the traditions

of the Lodge as their fathers had done before them. After the usual collection for the W. and O. Fund, the

G.M. and members of G.L. retired, and the Lodge was closed and an adjournment made to the refectory,

where the usual loyal and Masonic toasts were honoured. In reply to his toast, the G.M. gave us another of

his stirring addresses. W. Bro. K. A. Woodward proposed the District G. Lodges of England and Scotland in

a happy speech, recalling many of the early happenings of the Lodge. W. Bro. Oxenham then proposed the

health of the oldest member of the Lodge, R.W. Bro. Bull, P.D.G.M., and after referring to the esteem in

which he is held by the brethren, called on R.W. Bro. Bullock to present him with a pipe as a token of

goodwill.

————————

CONSECRATION OF PAPATOETOE R.A. CHAPTER, No. 81.

–⸱––÷––÷––⸱–

The lodgeroom at Papatoetoe was well filled on the evening of 10th September for the Consecration of

Papatoetoe Royal Arch Chapter, No. 81.

The Grand Supt. of the Auckland District, R.E. Comp. T. Gordon Short, received M.E. Comp. L. E.

Cammell, Dist. Grand J., Scottish Constitution, after which the First Grand Principal, M.E. Comp. J. A.

Stables, accompanied by about thirty Grand Chapter officers, entered, and opened a Chapter.

Those assisting the G.Z. were R.E. Comps. L. J. Hunter, G.H., Arch. Burns, Jr., P.G.H., as G.J. (in the

absence through family illness of R.E, Comp. L. N. Ritchie), C. C. Turner, V.E. Comps. T. Sauvarin,

Kinnear Smith, E. McDonald, W. E. Carter, A. W. T. Pooley, J. J. B. Blakemore, and Comp. V. McCarthy.

The elements were presented by M.E. Comps. W. H. Sandford, W. Miller and W. Reynolds, P.G.Zs., and

R.E. Comp. A. C. Hallett, P.D.G.Z., after which M.E. Comp. W. H. Sandford, P.G.Z., delivered a most

interesting and inspiring address, appropriate to the occasion, setting out the principles and teachings of the

R.A. Degree. He also offered hearty congratulations and best wishes to the Companions of the Auckland

District on the establishment of the new Chapter at Papatoetoe.

After the Consecration ceremony R.E. Comp. G. Short installed, invested, and enthroned V.E. Comp. G. H.

Foster as First Principal, R.E. Comp. Burns invested E. Comp. D. Penman as Second Principal, and R.E.

Comp. J. Armstead, P.G.H., invested V.E. Comp. W. W. Murray, P.Z., as Third Principal.

The First Principal was addressed by R.E. Comp. A. C. Hallett, P.D.G.Z., and received the Charter from the

hands of the First Grand Principal. R.E. Comps. B. L. Catt, P.G.T. and G. H. Harle, P.G.J., addressed the

Second and Third Principals. The other officers were invested by V.E. Comp. McDonald, who pointed out

that they had the opportunity to establish traditions of which future members of the Chapter would be proud.

The Addresses to the Office-bearers and Companions were delivered by R.E. Comp. F. W. Herbert, P.G.

Supt., and M.E. Comp. W. Reynolds. A collection was taken up in aid of the Jubilee Scholarship Fund.

The new Chapter was fully equipped and furnished, and the refectory was beautifully decorated and amply

supplied. After the Loyal Toast, V.E. Comp. Foster proposed the health of the First Grand Principal in

appreciative terms, taking the opportunity of expressing thanks to the other Grand Officers for their

attendance. M.E. Comp. Stables in returning thanks referred to the work of the Jubilee Scholarship Council.

R.E. Comp. Short, in proposing the health of the First Principal, described the fine work done by V.E. Comp.

Foster in organising the new Chapter, but the latter asserted that credit should also be given to other members

who all did good work. The toast of "The Visitors" was proposed by V.E. Comp. Murray, and the Janitor's

toast by E. Comp. Penman closed a very happy and memorable meeting. The new Chapter has a large

number of candidates available and should be a strong and happy Chapter. It has the best wishes of all for its

future prosperity.

————————

DIAMOND ANNIVERSARY.

–⸱––÷––÷––⸱–

V.W. BRO. R. W. McVILLY, P.G.TREAS.

————

On the 8th of December V.W. Bro. R. W. McVilly will have completed 60 years continuous membership in

the Craft, and even today is taking a very active part in many of its spheres.

He has occupied the Master's Chair on five occasions—twice in Otago, No. 844, E.C., and three times in

Jellicoe Lodge, No. 259—is a subscribing member of six Lodges, and is still the Deputy Master of the latter

Lodge, seldom missing any of its meetings.

When Grand Lodge was formed he was W.M. of Otago, No. 844, and was a sitting Principal of the Scottish

Chapter in Dunedin when Grand Chapter was instituted.

In 1934-35 he was Grand Treasurer of Grand Lodge and has been the Grand Superintendent, R.A., of the

Wellington District since 1934.

At present he is M.W.S. of Hinemoa Rose Crtoix Chapter, No. 266, Preceptor of Wellington Preceptory of

Knight Templars. T.I.M. of Russell Cryptic Council, No. 51, and the splendid manner in which he conducts

the various ceremonies is an object lesson to all.

He has been most generous to the Craft and its members, who will always be very grateful to him. One

wonders when realising the great service rendered by our brother without any ostentation why some higher

recognition has not been accorded him by Grand Lodge.

Our earnest wish, and we feel all our readers will join with us, is that this "grand old Freemason" may be

spared many years in health and strength, and may he reap in friendship some small portion of the joy and

pleasure he has given to so many.

————————

MASONIC BRETHREN IN WELLINGTON HOSPITALS.

–⸱––÷––÷––⸱–

COMMITTEE REPORT No. 29.

———

Public Hospital.—Victoria Ward: Bro. A. Harris, Lodge Karori. Ward 2: Bro. A. A. MacKay, Lodge

Mokoia. Ward 24: Bro. F. W. Duncan, Wm. Ferguson Massey Lodge.

Bro. Harris has made such good progress that he was able to be taken to the Installation of Research Lodge,

the first Lodge he has visited for over two years, having been in hospital during that time. The G.M. and

Prov. G.M. extended a welcome to him, both having visited him in hospital. Bro. Harris expects to be

transferred to Cashmere shortly. Bro. Archer and Bro. Matthews have gone home, and we wish them both

well. Bro. MacKay is making good progress and expecting to go home next week.

Bro. Duncan is to undergo an operation in the course of a day or two, when we hope he will make a complete

recovery. We extend to one and all our hearty fraternal greetings and very best wishes.

———————————————————————————————————————————

Correspondence.
———————————————————————————————————————————

We welcome correspondence on Masonic subjects, but are not responsible for the views expressed. It must be clearly understood that

all letters must be couched in courteous and proper language, otherwise they will be at once declined. The Editor distinctly reserves

the right not to publish, or only publish part of, any letter he may consider inimical to the best interests of the Craft.

———————————————————————————————————————————

GRAND LODGE INNOVATIONS.
–⸱––÷––÷––⸱–

(To the Editor.)

Sir,—Perhaps it is one of the consequences of having a Board of General Purposes that constantly changes

its personnel that the Book of Constitution is just as constantly changing. After more than fifty years it does

not even yet seem to have settled into stability. No doubt some of the amendments are warranted by

changing conditions. Too many of them seem to have been instigated by somebody who wants to make his

term of office memorable by writing into our laws some bright idea for which there is no real demand in the

body of the Craft, who would be well content to see things go on as they are.

Some perturbation must have been caused by the latest proposals to come before Grand Lodge in

Christchurch. One is to introduce a "Masonic Order of Service"—not, as the title might imply, a form of

ritual for some particular occasion, but a fresh form of Masonic decoration, even if it is to confer no

precedence in Grand Lodge. One objection is that it is unnecessary; we have already so many offices in

Grand Lodge, and additional provisions for rank "honoris causa," that when they are compared with our total

membership, in proportion, for instance, to the number of officers in the Grand Lodge of England, compared

with its membership, we are apt to feel like a Kentucky regiment—all colonels. The reason for orders of

merit and companionships of honour (without rank or precedence) in the lay world—that there are people

whose opinions simply won't let them take a knighthood or anything like that—does not apply in Masonry.

There is no reason why Grand Lodge rank should be restricted to P.Ms., and in fact it is not always so

restricted, at least with the offices of G.Chap. and G.Org. Another objection is that such an idea is, I believe,

strange amongst Grand Lodges of British countries. I am inclined to think that any precedent for it must be

sought amongst the eccentricities of the United States of America.

Not content with this proposal, the Board of General Purposes also wants to introduce a "Veterans' Service

Badge"—service again, though it can be earned by no more service than that of paying one's dues to a Lodge

for the prescribed number of years. This proposal is likewise one which, I believe, is inspired by no

Australasian or British practice. The undesirable adoption of the military term "veteran," which we should

not debase by varying its meaning, is another objection. The note to be appended to the new rule, about

"loyal service in the quarries of Masonry," is a flowery

figure of speech that may commend itself in the rococo

architecture of Wis., Conn., or Mo., but hardly to

speakers of English. Finally, there is to be a departure

from Masonic tradition in making the badge in the

form of a brooch instead of a breast-jewel. In sober

fact, if a Lodge numbers amongst its brethren anyone

who has been fifty years a Mason, and has also so

conducted himself in Masonry as to earn the esteem of

his own brethren, it is most unlikely that they will not

signalise the fact, and do so in a way much more

calculated to delight the brother they honour than the

automatic receipt of the proposed badge, even though

the latter nominally proceeds from Grand Lodge.

Yours fraternally,

A P.M. WHO CANNOT ATTEND G.L.

————————

REVIEW OF PROCEEDINGS OF FOREIGN GRAND LODGES.

–⸱––÷––÷––⸱–

(Published by the authority of the Grand Lodge of New Zealand.)

————

TENNESSEE-1946.

376 Lodges, 47.168 members, a gain of 3794.

132nd Annual Communication held at Nashville, 30th January, M.W. Bro. Benjamin T. Dawkins, Grand

Master, presiding.

Six Lodges were consolidated into three.

The names of those to whom "Certificates of Proficiency" were issued cover seven pages.

The particulars of dispensations granted and healings cover many pages. British Lodges are relieved of many

troubles by not recognising the American custom of territorial jurisdiction of Lodges over prospective

candidates.

Upon the recommendation of the Grand Master the law was changed to provide for the election of a

candidate for all three Degrees on a single ballot. Previously Tennessee was one of eight of the 58 Grand

Lodges in the U.S.A. and Canada requiring separate ballots in each Degree.

4319 were initiated, 763 affiliated, 779 restored, 629 withdrew, 8 were suspended U.M.C., 177 suspended

N.P.D., 8 were expelled, and 637 died.

Four Lodges initiated 129. 126, 121 and 100 candidates respectively.

49 Fifty-year Certificates and Lapel Buttons were issued during the year.

The number of members of the 15,155 United States Lodges is given as 2,811,972, and of the 1376 Canadian

Lodges as 177,474.

The names of 74 brethren who died while serving in the Armed Forces are recorded in a "Gold Star Honour

Roll," and the names of brethren -who served in World War II occupy 45 two-column pages.

In a Foreword to his Reviews, W. Bro. Wallace P. Douglas wrote: "With only one exception—Mexico—net

increases in membership are reported, some of which are of such large proportions as to be alarming to

certain brethren, one of whom warned that unless a Lodge was rejecting at least 20 per cent. of its petitions it

was either "very fortunate, or somewhat careless." Other leaders, however, do not share this pessimism. They

feel that with the development of Masonic education procedures now existing in most Jurisdictions, this

wealth of new material will create a greater influence for good in a post-war world, because of a larger and

more enlightened membership, for, said Past Grand Master Harold J. Richardson, of New York,

Freemasonry is a life to be lived, not a formality to be perfunctorily observed. It is a life grounded in

religion, organised in morality, mellowed by good-fellowship, humanised in charity, and dedicated to

service. The large number of candidates receiving only the First Degree, which is a universal condition,

indicates the necessity of impressing upon the minds of the brethren that an applicant should be fully

informed on the requirements for advancement, before accepting his petition for presentation to the Lodge."

Our brother reviews New Zealand. 1944, in a kindly manner, but has fallen into a few errors. New Zealand

Lodge, No. 5175, London, was not chartered by New Zealand, but by the Grand Lodge of England. Not all

Grand Officers are members of the Board of General Purposes. The Board does not nominate Grand

Officers. That function is performed by resolution of the Lodges, or by individual members of Grand Lodge,

usually by the former, and the Board makes recommendations from the nominees for the guidance of Grand

Lodge.

W. Bro. Douglas quotes in full the Report of the Grand Historian of Washington, W. Bro. Geo. L. Buck,

included in which was the following:—"We can discern at least one unseen influence that went to the

making of the nation (U.S.A.). No man can tell accurately the manner in which it was transmitted to the

colonies; its traces are meagre; there is no formal record book before 1750. Men who study this influence

sometimes differ in what they find. Even the light of the present day does not reveal much that is new, and,

in such an inquiry, finality can have no place. Yet, looking back today, we can see a footprint in the sand. Let

us study it a while.

"Melvin Johnson is authority for the statement that Freemasonry has exercised a greater influence upon the

establishment and development of American civilisation and the fundamentals of our Government than any

other single institution. This has never been realised since the days of the first constitutional conventions, in

which the landmarks of Masonry, with its freedoms and its equality of men, became the landmarks of our

liberty. The Masonic label was submerged, as the ideals of Masonry became the ideals undergirding the

supreme law of the land."

Grand Master: M.W. Bro. Addison Brown McClure, Nashville.

Grand Secretary: W. Bro. Thomas Earl Doss, Nashville.

Grand Representative of N.Z.: W. Bro. Roy B. Collier, Clarksville.

Grand Representative at N.Z.: ?

————

WYOMING-1945.

50 Lodges, 8982 members, a gain of 577.

71st Annual Communication held at Cheyenne, 27th August, M.W. Bro. J. L. Sawyer. Grand Master,

presiding.

About ten days before the meeting the Government increased the number allowed to travel to gatherings

from 50 to 150.

A letter was received from the Grand Secretary of the Philippine Islands, advising their resumption of work.

Their Grand Master died in February, 1945, as a result of the Japanese shelling of the St. Thomas Camp, and

their Deputy Grand Master was beheaded by the Japanese.

The first ten Fifty-year Buttons were presented.

622 brethren were raised, 87 affiliated, 110 reinstated, 72 demitted, 132 died, 36 were suspended N.P.D., 1

suspended U.M.C., and 1 expelled.

Recognition was extended to the Grand Lodge of Tamulipas, Mexico, and Rio de Janeiro.

The Committee on Masonic Jurisprudence quoted the following extracts from a letter written by a Wyoming

P.M. from Oslo:— "Bro. Lie-Davidsen (Assistant Grand Secretary of -Norway) said the Masons in Norway,

before the war, were in very fine shape, both by a continual increase in membership and a corresponding

increase in funds. Before the war. Norway had 20 Lodges over the country—four of them in Oslo, one of

them having over 2000 members. With the coming of the war and the eventual dreaded occupation by the

Germans, Masonry was hit a bad blow in a physical sense. The Germans took Holy Bibles used by the

Lodges, Bibles as old as 1756, tore them up and threw them out the window. They confiscated all Lodge

funds, burned many hundreds of pounds of rituals and other Masonic literature.

"Masonic Lodges at present are not holding closed meetings, but are gathering up furniture, holding

elections, and are reorganising. Many Norwegian Masons were taken away by the Germans and will never

return." Also Mr. Lie-Davidson said that the Germans tried to make Masonry the laughing-stock of the town,

"trying to expose Masons and remarking to the people about the 'silly secrets' Masons have. But when the

Norwegians learned that the Nazis were putting out such propaganda about the Masons, they paid no

attention to it. They did succeed in destroying Masonic property, but never the spirit within the Masons

here." He also said the Germans were continually destroying all attempts by the Masons to reorganise, but, as

Mr. Lie-Davidsen said, "They may have destroyed our records, ruined our halls, put us in prison, but

spiritually Masonry continues unflinchingly in the hearts and minds of Norwegian Masons."

The Committee also quoted portion of a letter. "The Masonic Service Association, by unanimous action of its

Executive Commission, and with the approval and cooperation of Past Grand Master Harry S. Truman,

President of the United States, is sending a Committee to Europe to study at first hand the condition and

necessity of Masonry in the war-devastated countries.

"The Committee consists of M.W. Ray V. Denslow, P.G.M., and Fraternal Correspondent, Missouri,

Chairman; M.W. Claude K. McAllister, P.G.M., and Fraternal Correspondent, Montana; Justice George E.

Bushnell (Supreme Court of Michigan), Pastmaster and Chairman of the Jurisprudence Committee,

Michigan; and M.W. Charles H. Johnson, P.G.M., and Grand Secretary, New York, who will also make a

separate report to the Grand Lodge of New York, that Grand Lodge having special Masonic interests upon

the Continent.

"They and the Association understand that neither the Association nor the Committee has any power or

authority to commit this Association, or any Grand Lodge, to any course or obligation, financial or

otherwise. Their labours are to be fact-finding and reporting only.

"The Committee expects to be gone six weeks, and during that time to visit as many of the following

countries as travel conditions permit: England, Scotland, France, Belgium, Holland, Norway, Sweden,

Denmark, Finland, Luxembourg, Czechoslovakia, Austria, Italy, Greece, Switzerland."

New Zealand is not included among the Proceedings reviewed by the Grand Secretary.

Grand Master: M.W. Bro. Thomas Stirling, Upton.

Grand Secretary: R.W. Bro. Irving E. Clark, Casper.

———

COLORADO-1945.

147 Lodges, 32,232 members, a gain of 1652.

85th Annual Communication held at Denver, 18th and 19th September, M.W. Bro. John R. Clark, Grand

Master, presiding.

In his Report, M.W. Bro. Harry L. Baum, Chairman of the Committee on Correspondence, said:—"It is with

profound feelings of thankfulness that we can contemplate the fact that the war is now over in all parts of the

world, and from the vantage-point of peace look back upon the efforts of Masons and Masonry to participate

in the various forms of war service. It would be too lengthy a task for me to give a detailed account of the

work and contributions of Masons, Lodges, Grand Lodges and other Masonic bodies toward the war effort

during the past year, and I shall not attempt it. The Masonic Service Association reports that during 1944

seventy-six service centres have been maintained, including one in Paris, one in London, and one in

Auckland, New Zealand. Total contributions from all sources for the support of its Service Centres and other

war service activities was $787,650.10. These contributions ranged downwards from $99,323.35 from the

Grand Lodge of Connecticut, to very small amounts, or nothing at all, from some Grand Lodges. The

Imperial Council of the Shrine made a $50,000.00 contribution for 1944, repeating a contribution of the same

amount for 1943."

2198 were initiated, 306 admitted, 274 reinstated, 605 died, 201 demitted, 110 were suspended, and 1

expelled.

The 147 Lodges held an average of 19 stated (regular) meetings each during the year, and 135 Lodges held

an average of 10 special meetings each,

The sum of $7773 was disbursed from the Benevolent Fund, making the total since 1900 $340,000.

The Annual Oration was "presented" by R.W. Bro. Edwin J. Wittelshoefer, Grand Orator.

Grand Master: M.W. Bro. Frank D. Allen, Akron.

Grand Secretary: R.W. Bro. Harry W. Bundy, Denver.

Grand Representative of N.Z.: M.W. Bro. Geo. C. Twombly, P.G.M., Fort Morgan.

Grand Representative at N.Z.: R.W. Bro. Hugh C. McGibbon, P.G.W., Gore.

———

NOVA SCOTIA-1945.

84 Lodges, 9624 members, a gain of 781.

80th Annual Communication held at Halifax, 13th June, M.W. Bro. M.R. Chappell, Grand Master, presiding.

After formal business, Divine Service was conducted in the lodgeroom by R.W. Bro. Rev. E. V. Forbes,

Grand Chaplain, who preached a sermon upon the text, "And they said, Let us rise up and build, so they

strengthened their hands for this good work."

The former Grand Secretary, R.W. Bro. James C. Jones, died in May after 28 years of service in that office,

and 52 years in the Craft.

1020 were initiated, 130 reinstated, 66 affiliated, 65 demitted, 192 died, 74 suspended, and 59 rejected.

M.W. Bro. R. V. Harris reported the completion of another eleven Chapters (making 116) of his History,

which now fills seven large volumes of over 1000 typed pages.

It was decided to renew the system of reviewing the proceedings of other Jurisdictions, commencing in 1946.

Fifty-year Jewels were presented to 34 brethren.

Grand Master:—M.W. Bro. Melbourne R. Chappell, Sydney.

Grand Secretary: M.W. Bro. Reginald V. Harris, K.C., P.G.M., Halifax.

Grand Representative of N.Z.: W. Bro. Harry A. Ross, P.G.W., Halifax.

Grand Representative at N.Z.: R.W. Bro. Clifford S. Thompson, P.Prov.G.M., Christchurch.

————————

CONSECRATION OF HERETAUNGA MASONIC TEMPLE AT HASTINGS.

–⸱––÷––÷––⸱–

On Tuesday, 8th October, the W.M. the Grand Master, M.W. Bro. E. C. Smith, attended by R.W. Bro. Edgar

C. Hurdsfield, Prov.G.M., R.W. Bro. Dr, W. T. Simmons, Prov.G.M. (Taranaki), V.W. Bro. S. H. Snell,

P.G.C. (Ruapehu), V.W. Bro. E. E. Bott, P.G.C., W. Bro. R. J. Watt, Asst.G.D.C., (Taranaki), W. Bro, H. de

Denne, Asst.G.D.C., and many other G.L. officers visited Hastings for the purpose of consecrating the

Heretaunga Masonic Temple. There was an exceptionally large attendance of members and visitors from

sister Lodges.

After the Lodge had been opened W. Bro. A. A. Powell, W.M., requested the M.W. Grand Master to

Consecrate and Dedicate the Temple to the purposes of Freemasonry. W. Bro. A. J. Turville, P.G.Supt.Wks.,

on behalf of the builder, W. Bro. C. S. Palmer, P.Asst.G.D.C., then surrendered the Working Tools to the

M.W. Grand Master. R.W. Bro. P. H. Harris, P.G.W., a P.Pres.B.G.P. assured the M.W. Grand Master that

the plans of the building had been approved by the Board of General Purposes.

The presenting officers were R.W. Bro. Dr. W. T. Simmons, Prov.G.M., "Corn"; R.W. Bro. Thos. Hobson,

P.D.G.M., "Wine"; R.W. Bro. E. C. Hurdsfield, Prov.G.M., "Oil"; R.W. Bro. A. W. Parkinson, P.Prov.G.M.,

"Salt"; and the Oration was delivered by R.W. Bro. Rev. R. D. B. Waugh, P.Prov. G.M., after which the

Grand Chaplain, V.W. Bro. E. E. Bott, P.G.C., bearing the censer, perambulated the Lodge three times. The

Grand Master acceded to the request of the brethren

to consecrate and dedicate the Temple according to

antient custom. It may truly be said that the

handsome structure in which we are now

assembled has from the commencement of the

plans down to the last detail been constructed by

Freemasons for Freemasons. May it indeed prove

in every respect a happy and peaceful Masonic

home for the brethren, and may within its sacred

precincts there ever prevail the sweet spirit of unity

and concord and ever permeate the warm and

kindly glow of brotherly affection, from generation

to generation. So mote it be.

————————

SUPREME GRAND ROYAL ARCH CHAPTER OF NEW ZEALAND.

–⸱––÷––÷––⸱–

A meeting of Supreme Committee was held in Christchurch on Monday, 7th October, 1946, the Chairman,

R.E. Comp. A: T. Smith, presiding. The Chairman on behalf of the Committee extended a welcome to M.E.

Companion F. J. Rea, G.S.E., on his return to New Zealand. Reference was made to the deaths of R.E.

Comp. R. N. Renaud. P.G.Supt.; V.E. Comp. J. B. E. Hird, P.G.S.N.; A. E, Brice, P.G.Supt. of Works: and

H. L. Harston, P.G. Organist. The members stood in silence as a tribute to their memory.

The Grand Treasurer submitted a statement of receipts and payments as at the 30th September, 1946,

showing a credit balance of £668/14/1 in the current account, which was received and adopted.

The First Grand Principal, M.E. Comp. J. A. Stables, reported that he had attended a combined meeting of

Chapters in the Ruapehu District under the Charter of Wanganui R.A. Chapter, No. 23. and that he was

attended by the Second and Third Grand Principals, R.E. Comps. L. J. Hunter and L. N. Ritchie. He had,

with the assistance of M.E. Comps. W. Sandford, W. Reynolds, W. Miller, P.G.Zs., and R.E. Comp. A. C.

Hallett, P.D.G.Z., constituted Papatoetoe R.A. Chapter, No. 81, on the 10th September, and Selwyn Chapter,

No. 82, on the 5th October. On this latter occasion he had the assistance of M.E. Comps. A. C. Andrews. C.

Flavell and F. J. Rea, P.G.Zs., and R.E. Comp. J. N. Du Feu, P.G.J. He was confident both Chapters would

make good and thanked the Grand Superintendents for the splendid arrangements they had made.

It was decided to invite Comp. W. Martin to accept a seat on the Scholarship Council.

'It was resolved to recommend that the following members of Grand Chapter be appointed Grand

Representatives of the Grand Chapters named:—Pennsylvania, R.E. Comp. C. J. Hansard vice R.E. Comp.

Renaud (deceased); Georgia, R.E. Comp. B. L. Catt vice R.E. Comp. J. Robertson. (decased). The Snpreme

Committee, after receiving the nominations and recommendations of Grand Supts. for Grand -Officers for

1947-1948, decided to make the necessary appointments for submission to Grand Chapter.

It was resolved to renew for twelve months the H. J. Williams annuity to the present recipient, advice having

been Teceived from the Chapter concerned that it was needed.

On advice from the Grand Superintendent of Hauraki it was decided to hold the 1947 Convocation at

Rotorua on Wednesday, 12th March. It was agreed to suggest to Grand Chapter that the .Representation

Levy for 1947 be 1/6. The location of the 1948 Convocation is recommended to be held at Auckland.

The First Grand Principal intimated that Taku Hoa Cryptic Council would be commencing work and that he

would invite R.E. Comp. W. T. Simmons, P.D.G.Z., to represent him at the inauguration.

The date of the next meeting was fixed for Tuesday, 3rd December, in the Masonic Temple, Gloucester

Street, Christchurch.

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AUCKLAND NOTES.

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The 54th Annual Convocation of the Auckland Provincial R.A. Chapter, No. 9, was held in the Masonic

Temple, St. Benedict's Street, Auckland, on 18th September. There was a particularly good attendance of

Companions and visitors, 72 members of the Chapter being present. Every Chapter in and around Auckland

was represented by at least one of its sitting Principals. V.E. Comp. E. O. Faber was installed as First

Principal Z., and associated with him are E. Comp. F. J. C. Wright, H., and E. Comp. E. H. Day, J. The

Grand Supt., R.E Comp T. Gordon Short, presented the retiring First Principal, V.E. Comp. H. G.

Montgomery, with a Past Principal's Jewel. After the ceremony a very pleasant hour was spent in the

refectory. The regular meeting of United Masters Lodge, No. 167, in August proved most enjoyable and

instructive for the large attendance of members, associates, visiting W.Ms. and their brethren. After hearing a

very fine lecture entitled "Some Aspects of the First Degree," delivered by R.W. Bro. H. R. A. Vialoux,

J.W., the brethren adjourned to the lounge on the top floor of the Temple Buildings, where a buffet supper

was served and an interesting explanation was given by V.W. Bro. N. B. Spencer on the collection of old

certificates, aprons, prints, etc., there displayed. This very valuable collection was presented for the benefit

of his brethren some two years ago by V.W. Bro. Spencer.

The Temple at Hamilton was filled to overflowing by the members of Lodge Hamilton and surrounding

district Lodges in June, when the W.M. and brethren of United Masters Lodge were officially received. R.W.

Bro. Alfred Bullock, attended by a large number of Grand Lodge officers, made an official visit. After a

warm welcome had been accorded by W. Bro. M. McIntyre, W.M. of Lodge Hamilton, V.W. Bro. L.

Tustain, P.G.L., gave an instructive and interesting address upon the symbolism of the opening and closing

of the Third Degree, followed by a short address on "The Essence of Freemasonry" by W. Bro. W. T.

Surman, W.M. of United Masters Lodge. Both speakers were accorded the wrapt attention of all present, and

it was very evident that the brethren thoroughly enjoyed the change from the usual degree work.

The July meeting of Lodge Wellsford was set aside for the purpose of hearing addresses from the brethren of

the United Masters Lodge. Despite the night being extremely wet, the Temple was nicely filled with brethren

from Lodge Weilsford and surrounding district Lodges. W. Bro. W. T. Surman gave addresses on "A

Resume of Some of the Underlying Meanings of the First Degree" and "The Essence of Freemasonry." The

fraternal goodwill and harmony in the refectory were thoroughly enjoyed by all.

Once again the Master and brethren of United Masters Lodge set out on Saturday, 24th August, for Hauraki

Plains, where a combined meeting of surrounding district Lodges was held at.Ngatea. The Temple was once

again filled to capacity, and the brethren listened to lectures by V.W. Bro. L. Tustain on "The Symbolism of

the First Degree" and by W. Bro. W. T. Surman on "A Resume of Some of the Underlying Meanings of the

Second Degree." In the refectory a very interesting lecturette, entitled "The First Lady Mason," prepared by

Bro. Hedley Taine, was delivered by W. Bro Surman, owing to Bro. Taine being unable to travel at the last

minute because of an attack of the "'flu."

These visits will long be remembered by the members of United Masters Lodge who were able to

accompany their Worshipful Master.

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HAWKES BAY NOTES.

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Gisborne R.A. Chapter, No. 36, held its annual convocation on 14th September, under more favourable

conditions as regards transport than for some years past, and as a result nearly all the Chapters in the District

were directly represented. R.E. Comp. T. Rowe, Grand Supt. of the Hawkes Bay District, officiated as

Installing Principal, and had associated with him V.E. Comp. E. Clince Little, P.Z., and V.E. Comp. J.

Newton, P.G.D.C. E. Comp. James Wilson was enthroned as Z. by R.E. Comp. T. Rowe, and addressed M.E.

Comp. C. H. Critchley, P.G.Z., who also delivered the Charge. E. Comp. R. Merrick was invested as Second

Principal by V.E. Comp. E. Clince Little, and addressed by R.E. Comp. C. J. Hansard, P.G.Supt.; E. Comp.

R. F. Holden was invested as Third Principal J. by V.E. Comp. J. Newton, the Address being delivered by

R.E. Comp. J. H. Wilkins, P.G.J. The office-bearers were invested by V.E. Comp. F. J. Rowley, P.G.D.C.,

and addressed by R.E. Comp. Walter Dobson, P. Depute G.Z. The Address to the Companions was delivered

by the veteran S.E., R.E. Comp. G. T. Bull, P. Depute G.Z. A happy hour was subsequently spent in the

refectory, where the customary toasts were honoured, rounding off a most successful annual visit to the most

northern outpost of Capitular Freemasonry in the District. V.E. Comp. N. A. Gandell, a P.Z., of Gisborne,

No. 36, and now resident at Christchurch, who had been visiting Gisborne, had to leave on his return journey

on the morning of the fixture, thus precluding his attendance, a fact he very much regretted.

The annual convocation of Victoria R.A. Chapter,

No. 4, was held at Napier on 21st September. R.E.

Comp. T. Rowe, Grand Supt., presided, and

associated with him were V.E. Comp, E. Clince

Little, P.Z., and V.E. Comp, J. Newton, P.G.D.C.

E. Comp. F. W. Fox was invested and enthroned as

First Principal Z. by R.E. Comp. T. Rowe, and

addressed by M.E. Comp. C. H. Critchley, P.G.Z.; the Charge was given by R.E. Comp. J. R. T. Slipper,

P.G.Supt., and the Charter presented by R.E. Comp. E. E. Bott, Depute G.Z. E. Comp. C. E. Money was

inducted and addressed as Second Principal H. by V.E. Comp. E. Clince Little, and E. Comp. T. A. Heath as

Third Principal J. by V.E. Comp. J. Newton. The officers for the year were invested by V.E. Comp. J. W.

Bishop, P.Z., and were addressed by M.E. Comp. John Hobson. P.G.Z. The Address to the Companions was

delivered by R.E. Comp. Walter Dobson, P. Depute G.Z. The usual refectory proceedings were subsequently

held, at which the newly-enthroned Z. was the recipient of congratulations on his elevation from repre-

sentatives of all the Chapters in the District, with the exception of Waikaremoana, No. 76. The recently-

enthroned First Principal of Gisborne Chapter, No. 36, was present.

On 18th September R.W. Bro. E. C. Hurdsfield, Prov.G.M., installed Bro. T. C. Crawford as W.M. of Lodge

Te Mato, No. 298, for the ensuing year. The Temple and refectory were taxed to capacity, members and

visitors attending the function creating an all-time record.

The Prov.G.M., accompanied and assisted by a large following of Grand Lodge officers, on 23rd September,

installed Bro. Alan John Grant, S.W., as W.M. of Lodge Haeata, No. 272. The refectory adjoining the

Temple was most tastefully decorated with flowers, and a pleasant and memorable social hour was indulged

in after the official ceremony was completed.

On 26th September Bro. Victor Thomas Rouse was installed as W.M. of Lodge Napier, No. 268, by R.W.

Bro. E. C. Hurdsfield, Prov.G.M. This was an occasion of special interest, as Bro. Rouse has been absent

with the Forces overseas, and the brethren of Lodge Napier saw fit to rehabilitate him into his rightful place

amongst his brethren. The newly-installed Master appropriately thanked those officers, and particularly Bro.

H. Peters, for making it possible for him to occupy the chair, also for their valuable assistance in carrying on

the various offices whilst the then regular officers were with the Armed Forces. Refectory proceedings

brought to a conclusion a very happy and congenial evening.

On Monday, 7th October, the W.M. the Grand Master visited Waipukurau, where he was welcomed by all

Lodges in the southern part of Hawkes Bay at a combined meeting held at Bedford Lodge. W.Ms. and

brethren from Lodges Bedford, Abercorn, Rawhiti, Ruahine, Lion, Puketoi, Ruataniwha and Porangahau

were in attendance. The W.M. of Lodge Bedford, W. Bro. Alec Johnston, presided and received the Prov.

G.M., who then received the Grand Master and his Grand Officers and welcomed him to Bedford Lodge, No.

25, at which Lodges in Southern H.B. had assembled for the purpose of paying tribute and respect to our

much-beloved G.M. The gavel was then returned to the W.M. of Lodge Bedford, and he, with the assistance

of visiting W.M's., conducted the ceremony of Initiation. At the refectory proceedings, where the attendance

was over 203, a pleasant and memorable evening was spent. The toast of the G.M. was proposed by R.W.

Bro. T. Hobson, P.D.G.M., and was responded to by the G.M. with another of his impressive and inspiring

addresses.

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TARANAKI NOTES.

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Taranaki has been honoured by a second visit from the M.W. the Grand Master. On Wednesday, the 9th

October, he was present at Patea regular meeting. The work of the evening was the Initiation of the son of

our worthy Provincial Grand Master. The ritual work was of a high standard. The M.W. the G.M. expressed

his pleasure at being present, and was glad that a spare day between two other North Island engagements

enabled him to be present.

On 10th October the Grand Master, assisted by a goodly number of G.L. officers, consecrated a Lodge of

Research, to be called the Research Lodge of the Province of Taranaki, No. 323. The beautiful ceremony of

Consecration was carried out smoothly and without a hitch. The elements were borne and presented by R.W.

Bro. Simmons, Prov. G.M., R.W. Bro. J. McAllister, P.D.G.M., and R.W. Bro. Ruston, P.G.W. The Chaplain

was V.W. Bro. Rev. R. Millar, P.G.C. Altogether a very interesting and impressive ceremony was well

carried out. An outstanding feature was the oration given by W. Bro. Veale, M.A., on the aims and objects of

the Lodge. Following the Consecration, the Installation of the Master-elect, V.W. Bro. Rev. A. Niblock,

P.G.Lect., and the investiture of officers was carried out by R.W. Bro. Simmons, Prov.G.M. One rather

unique feature was that the officers were from three different Constitutions, viz., N.Z., English, and Irish.

The officers of the Lodge are all Past Masters. In the refectory the W.M., in reply to his toast, outlined the

work contemplated in the future working of the Lodge. He also said that during the coming year the Lodge

hoped to visit every Lodge in the Province. It is of interest to note that this Lodge is authorised by its Charter

to Pass and Raise candidates at the request of other Lodges, but not to Initiate candidates. When proposing

the toast, "The M.W. the Grand Master," W. Bro. Niblock voiced the opinion of all present when he said that

the M.W. Bro. had endeared himself to every brother present by his kind and friendly attitude to everyone.

M.W. Bro. E. C. Smith will always be remembered by the brethren in this Province.

The Installation of the W.M. and investiture of officers of Lodge Ngamotu, No. 48, took place on 28th

September, when Bro. Leslie Hay, S.W., was installed by R.W. Bro. W. T. Simmons, Prov.G.M. The

attendance was one of the largest—if not the largest—at an Installation in Taranaki. In the B. of I.M. 71

P.Ms. were present, the total attendance being in the vicinity of 220.

Freemasonry in this Province is definitely making progress, most of the Lodges having a waiting list.

————————

RUAPEHU NOTES.

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The Installation of Lodge Waverley, Kil,, No. 311, was held at Waverley last month, when Bro. W. G.

Belton was installed as W.M. by R.W. Bro. J. A. Nash, Prov.G.M. There was a large attendance of Grand

Lodge officers and brethren, including R.W. Bro. W. T. Simmons, Prov.G.M. of Taranaki, who was

supported by several Grand Lodge officers from his territory.

The Enthronement of E. Comp. W. W. Jones as Z., J. A. Grant as H.,, and S. J. Parkes as J. of the Manawatu

Royal Arch Chapter was conducted by M.E. Comp. W. H. Sandford, P.G.Z., on 19th September. R.E. Comp.

W. A. Waters installed Bro. Jones as W.M.M., and amongst others assisting in the ceremony was R.E.

Comp. W. H. Cannan, G.Supt. There was a record attendance of members and visitors, and judging by the

number of candidates coming forward, a successful year is assured for this Chapter. Congratulations are

extended to V.E. Comp. W. H. L. Cameron on his appointment to Grand Chapter office.

Bro. L. H. Fagg was installed as W.M. of Lodge Waimarino, No. 175, in the Masonic Temple at Raetihi

during October by R.W. Bro. J. A. Nash, Prov.G.M. Mention was made during the ceremony of the

outstanding service rendered to Waimarino by V.W. Bro. Sandford, W. Bros. Mabbott, Ritchie and Honore,

all of whom have held office continuously for over 20 years.

Once again the M.W. the Grand Master has honoured Ruapehu by visiting us, the occasion being a reception

organised by R.W. Bro. J. A. Nash, Prov.G.M., and held at Lodge Otaihape, presided over by W. Bro.

Ba'ley, W.M. This is the fourth occasion the G.M. has visited Lodges in this Territory, and all the brethren

are very grateful to him for doing so. Our Grand Master always has something new and interesting to tell the

brethren, and his addresses are listened to with the closest attention. Needless to say there was a large

attendance of Grand Lodge officers and brethren, and the reception will long be remembered by those who

were privileged to attend.

Our energetic Prov.G.M. has spared no effort in the interests of the Craft lately, having travelled from one

end of the territory to the other, and is usually accompanied by V.W. Bro. S. H. Snell, P.G.C., W. Bro. Percy

W. Morris. P.A.G.D.C., and W. Bro. Len. Wood, A.G.D.C. Our R.W. Bro. certainly sets the brethren a

wonderful example, and it is no wonder the Lodges under his direction are in such a flourishing condition

and that he is held in such high esteem.

A most interesting and unique ceremony was witnessed at Manawatu Kil. Lodge, No. 47, on 10th October,

when the W.M. handed control of the Lodge to W. Bro. A. Hopwood to initiate his two sons, Frank and

Stewart. It being 30 years since W. Bro. Hopwood occupied the chair, the manner in which he conducted the

ceremony was remarkable. There was a wonderful attendance, seating accommodation being at a premium.

Manawatu Kil. has now four Bros. Hopwood among its members—W. Bro. Arthur and Bros. Roy, Frank and

Stewart—a fine record and what a proud father!

Lodge Awatea had official visitors at the September meeting, when the W.M., W. Bro. McDowall,

welcomed the W.M., officers and brethren of Lodge Tararua, who came over to retrieve the "Morris Gavel."

In October the W.M., officers, and brethren of Lodge Island Bay will invade our Lodge to secure the

"Churchill-Metcalfe Gavel." Of course these visits will have to be repaid, but we feel sure, with the energy of

the W.M. and the organising ability of the Secretary, the return visits to Pahiatua and Island Bay will both be

outstanding successes.

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SOUTHLAND NOTES.

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The Installation of Bro. A. B. Sutherland as Master of Lodge Mataura, No. 174. held on 9th October, was a

most successful function. There was an excellent attendance of members and visitors. Grand Lodge was

represented by R.W. Bro. J. D. Campbell, Prov.G.M., and a good following of Grand Lodge officers, who

conducted the ceremony. On retiring from the lodgeroom a very enjoyable banquet was held in the

Oddfellows' Hall.

R.W. Bro. J. J. Griffiths, P.G.W., now resident in Dunedin, visited Mataura recently and attended the

Installation of Lodge Mataura, No. 174, a Lodge in which he rendered outstanding service for many years.

The Combined Social Committee recently brought to a close another very successful season. This

committee, which has operated most successfully for many years past. has not only organised and conducted

enjoyable dances, but has; by so doing, raised a large sum of money towards the finances of the Invercargill

Freemasons' Hall Company.

W. Bro. F. Murray, Master, and officers of Lodge Gordon (the "baby" Lodge of Southland) held their first

regular meeting on 2nd October. The meeting was a successful one and enabled the officers to deal with a

number of domestic matters. Fired by the enthusiasm of W. Bro. Murray, who when Master of Lodge

Harvey, No. 49, was most zealous and efficient in all his work, together with a band of splendid officers, this

Lodge is assured of a successful career.

R.W. Bro. J. D. Campbell, Prov.G.M., and a number of Grand officers visited Lodge Wallace, No. 129, on

14th October and conducted the Installation of the officers for the coming year. There was a splendid

attendance of members and visiting brethren from sister Lodges.

A handsome Treasurer's Jewel was presented to W. Bro. J. Buchanan, P.G.Supt.W., at the recent Mataura

Installation as a mark of appreciation for 25 years' faithful and efficient service as Treasurer.

The ceremony of the Excellent Degree was worked at the October meeting of Southern Cross R.A. Chapter,

No. 3. by W.E. Master A. W. G. McKee and his officers. The investiture of the officers of the Mark Degree

was also conducted at this meeting.

The Master, officers and a number of brethren of Lodge Taringatura, No. 100, paid an official visit to Lodge

St. John, No. 94, on 19th October, and conducted the ceremony of Passing.

Past Preceptor E. McK. Lyon will conduct the Installation of Frater Hector Rankin as Ven. Preceptor of the

Southland Preceptory of Knight Templars at the Installation meeting to be held on 14th November.

W. Bro. H. Hoskin, Master of Lodge Victoria, No. 147, together with his officers and a number of brethren,

will visit the Service Lodge, No. 273 (Dunedin), on 2nd November, and conduct the ceremony of "Raising."

The Installation of V.E. Comp. B. J. Perkins as T.I.M. of the Southern Cross Cryptic Council, No. 3, and the

investiture of officers will be held on a date to be arranged this month.

The final Craft Installation meeting of the year will be held by Lodge Winton, No. 108, on 5th November.

The ceremony will be conducted by R.W. Bro. J. D. Campbell, Prov.G.M., and his Grand officers. This

meeting is always well attended, and as in previous years a good meeting should be the result.

Delegates to the forthcoming Annual Convocation to be held at Christchurch in December are looking

forward to this important event with keen anticipation.

W. Bro. A. F. R. Crawford, Master of The Lodge of Remembrance, No. 318, assisted by his officers,

conducted the ceremony of Passing at the regular meeting held on 16th October.

At the festive board proceedings at the October meeting of Lodge Victoria, No. 147, W. Bro. Wm. Kelman,

on behalf of the brethren of the Lodge, made a small presentation to the W.M., Bro. H. Hoskin, to mark the

birth of a son who it is hoped will one day follow in the footsteps of his father.

Lodge Taringatura, No. 100, will celebrate its 60th anniversary at the monthly meeting to be held on 19th

November.

The First Annual Meeting of the Freemasons' Comforts Fund and Visiting Committee, held on 24th

September, disclosed a most successful year's working. Many letters of thanks and appreciation were

received from brethren attended in hospital during the past 12 months. Fifty-four brethren and eight ladies

were visited during the period under review. R.W. Bro. J. D. Campbell, Prov.G.M., presided at this meeting

and congratulated W. Bro. H. J. J. Pierce, P.A.G.D.C., on his work as Secretary and his efforts in the way of

visiting. Thanks were also extended to Mrs. E. M. Sinclair, secretary of the Red Cross Society, who ably

assisted by taking over the care of the sick wives of the brethren.

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OTAGO NOTES.

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The Installation of Bro. J. H. McKay as Master of Lodge Waverley, No. 226, was held in the Lodgeroom,

Anderson's Bay, on 16th September, and was attended by a large gathering of brethren. Owing to the Prov.

Grand Master's absence in Wellington, the ceremony was conducted by M.W. Bro. W. Lishner. P.G.M., who

was ably assisted by officers of Grand Lodge.

Lodge Clutha, No. 14, held its Installation meeting at Balclutha on 21st September, when Bro. Thomas H. R.

Major was duly installed as Worshipful Master. R.W. Bro. H. Archbold. Prov.G.M., conducted the ceremony

with the assistance of the Grand Lodge officers. There was an excellent attendance, including representatives

of sister Lodges from far and near. The success of the meeting was further enhanced by the presence of

M.W. Bro. E. C. Smith, Grand Master, whose visit was much appreciated, especially by the Clutha brethren,

who fully demonstrated their gratitude and pleasure in having the Grand Master with them and taking part in

the ceremony by addressing the Worshipful Master. During the refectory proceedings, where the

arrangements for entertaining the brethren were of a high order, the G.M.'s characteristic speech was very

much enjoyed by all.

On 26th September, R.W. Bro. H. Archbold, Prov.G.M.. accompanied by M.W. Bro. W. Lishner, R.W. Bro.

H. A. Lamb, P.G.W., and V.W. Bro. T. L. Gillions, G.D.C., journeyed to Kurow in North Otago to conduct

the ceremony of installing Bro. Alex. Don as W.M. of Lodge Kurow, No. 164. There they were joined by

officers of G.L. residing in the district, who assisted with the ceremony. Altogether it was a most successful

function, and the attendance of members and visitors was most gratifying. The Oamaru brethren, who are

very loyal to the country Lodges, turned up in force. Splendid refectory proceedings brought a most

enjoyable evening to a close.

The Installation of Bro. James A. Marshall as W.M. of The Lodge of Otago, No. 7, was held in the Moray

Place Temple on 9th October. There was a .capacity attendance to do honour to the newly-installed Master,

including quite a number of The Force, which must have been very gratifying to those concerned. The

ceremonial was in the capable hands of the Prov.G.M., R.W. Bro. H. Archbold, assisted by a very good

following of officers of Grand Lodge. The arrangements for the entertainment of the brethren left nothing to

be desired, and altogether it was a most successful and enjoyable meeting.

The Service Lodge, No. 237, held their "All Services" night on 21st September, and again, as in former

years, the attendance was large, representatives from sister Lodges in both Christchurch and Invercargill

being present. In the Temple the Worshipful Master, W. Bro. R. Taylor, extended a warm welcome to all

visiting brethren, after which W. Bro. C. E. H. Wilson read a paper, "Freemasonry in relation to the Soldier."

which was compiled some years ago by the late R.W. Bro. Col. Geo. Barclay. The main events of the

evening took place in the refectory after a supper of "bully beef" and peas and spuds, in keeping with the

spirit of the evening, had been enjoyed by all. The principal item was a clever skit on the manner in which

the troops had been entertained by medium of the radio, this being carried out by well-known radio

enthusiasts, and introduced a novel radio quiz which brought abundant applause. "We're frightfully G.H.Q.,"

another clever item, performed by Bros. Cross and Wallace, as was an item by Bro. Gladwin, were also well

received. The principal toast of the evening, "Army, Navy, Air Force, and Merchant Marine," was very ably

proposed by Bro. Brigadier A. S. Falconer, and the response was equally well , handled by Bro. Surgeon

Commander A. Perry. The whole evening was quite up to the high standard of the Service Lodge in previous

years.

A meeting of the Otakau Conclave, No. 53, of the Order of the Secret Monitor was held at the Masonic

Temple, King Street, Dunedin, on 30th September. The chair was occupied by the Supreme Ruler, W. Bro.

A. F. de Haro, when four candidates presented themselves for induction into the Order. The Supreme Ruler

was assisted in the ceremony by his officers. After the closing of the Conclave, a pleasant social hour was

spent in the refectory.

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CHRISTCHURCH NOTES.

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Owing to the illness of R.W. Bro. A. J. Jones. Prov. Grand Master, who we all regret has been laid aside for

some time, the Installation ceremony of Lodge Southern Star, No. 256, was conducted by R.W. Bro. C. S.

Thompson, P.Prov.G.M., when Bro. H. Wilson was installed as W.M. on 9th September.

United Forces Lodge, No. 245, held their Installation ceremony on 11th September, when Bro. J. Y.

Alexander. S.W., was installed as W.M. by R.W. Bro. C. S. Thompson, P.Prov.G.M. At both of these

ceremonies a good attendance of Grand Lodge and Provincial Grand Lodge officers assisted in the

ceremony.

The Installation of the Principals of Canterbury Kil.. R A. Chapter, No. 136, S.C., took place on the 12th

September and was conducted by M.E. Comp. J. J. Laws. Hon. Grand 2nd Principal, Grand Supt., and

officers of District Grand Lodge, in the presence of a large number of Companions of local Chapters, when

Ex. Comp. A. Ferguson was installed as Z., Ex. Comp. W. Skelton as H., and Ex. Comp. A. A. G. McGeorge

as J. A very happy hour was spent in the refectory, when M.E. Comp. Laws gave a very interesting response

to his toast.

The M.W.S. of the Zealandia Rose Croix Chapter, No. 30, accompanied by several brethren, visited Clifton

Chapter, No. 324. Ashburton, on 19th September, on the occasion of the Installation of E. and P. Bro. G. E.

Argyle as M.W.S. by V. Ill. Bro. W. J. Girling, 33°, G.I.G. for the S.I., assisted by several Ill. Brethren. The

visitors, who thoroughly enjoyed the visit, were warmly welcomed by the Clifton brethren.

Albert Edward R.A. Chapter, No. 6, held their Installation meeting on 24th September, all local Chapters

being well represented. R.E. Comp. F. N. Kerr, Grand Supt., conducted the ceremony of Installation of E.

Comp. J. W. Burgess as Z., E. Comp. T. G. H. Harkess as H., and E. Comp: J. G. Henderson as J., assisted

by officers of Supreme Grand Chapter. The officers were invested by V.E. Comp. R. T. Ings, P.Z., and M.E.

Comp. J. A. Stables, G.Z., addressed the companions.

A large number of members from all the Christchurch Royal Arch Chapters visited Rose and Thistle R.A.

Chapter No. 35. Ashburton. at their Installation meeting on 28th September, when E. Comp. D. F. C. Milne

was installed as Z., E. Comp. W. C. Newlands as H.. and E. Comp. G. Jordan as J., by R.E. Comp. F. N.

Kerr, Grand Supt., assisted by officers of Supreme Grand Chapter. All Comps enjoyed the visit, being

warmly welcomed by the Rose and Thistle Companions.

At the meeting of our newly-formed Lodge Corinthian, No. 321, a Second Degree was worked on a brother

of Lodge Crown, their sponsor Lodge, and a ballot was taken for two joining members. A set of working

tools was presented to the W.M. by W. Bro. Grenfell, W.M., on behalf of Lodge Crown, and suitably

acknowledged by W. Bro. Williams. There was a good attendance of visitors to convey good wishes to the

W.M. and brethren on their first "Working Night."

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NORTH CANTERBURY NOTES.

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Southern Cross, No. 6, has had a very progressive year. W. Bro. Bryden will hold a special night on 7th

November, when all sitting Masters are invited. The Installation will be held on 5th December, and visitors

can be assured of a really good function.

Ashley Lodge, No, 28, provided a wonderful ladies' night recently. The Master, W. Bro. Hawkins, and the

Secretary, Bro. Ted Blackett, deserve praise and thanks for the splendid arrangements. There was a good

attendance and the ladies thoroughly enjoyed themselves.

Mairaki, No. 131, is still busy, and W. Bro. Sid Clements, the energetic Master, recently visited Akaroa.

Timaru and Nelson.

Cheviot, No. 124, had a splendid meeting, when officers and members of Doric, No. 275. attended in force.

The Past Masters of Cheviot raised two candidates for Doric, the ceremony being carried out in a dignified

and impressive manner. W. Bro. Williamson thanked W. Bro. Unwin and his brethren for their fraternal visit.

The refectory proceedings were right up to standard.

Amuri, No. 184, had a super night when Kawatiri-Westport, No. 152, came over in force and worked a Third

Degree. Cheviot and Amberley were in attendance and the lodgeroom was packed to capacity. W. Bro.

Jordan, Master of Amuri, thanked W. Bro. Kearns, Master of Westport, for his attendance and hoped the visit

could be made an annual affair now that transport was easier.

Acacia Lodge. No. 209, had a really good meeting to celebrate W. Bro. Harris' last night of a successful and

busy year.

The Installation meeting of Phoenix, No. 43, was a great success, and the new Master, W. Bro. Newton, had

a representative attendance from all round the group to see him installed and his officers invested by R.W.

Bro. Thompson and Prov. Grand Lodge officers. R.W. Bro. Alan Fisher represented Grand Lodge.

R.W. Bro, Alfred J. Jones, Prov. Grand Master of Canterbury, who has been on the sick list, has the good

wishes of our group for a speedy recovery.

Kaikoura, No. 60, had a very successful Past Masters' night, when W. Bro. F. Salviston occupied the chair.

Ashley Chapter, No. 45, will hold their annual convocation in November. All sister Chapters are invited to

attend.

The Foundation and Consecration Meeting of the Selwyn R.A. Chapter by R.E. Comp. F. N. Kerr, Grand

Supt., assisted by Grand Chapter officers, was an event of great importance in Royal Arch Masonry, there

being a large attendance. Companions from all over Canterbury attended to witness the splendid ceremony.

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NELSON-MARLBOROUGH NOTES.

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There was a record attendance, representing all Lodges in the Territory, for the annual Installation ceremony

of Lodge Nelson, No. 288, when the S.W., Bro. L. R. Palmer, was duly installed as W.M. by V.W. Bro.

Craighead, Asst. Prov.G.M., supported by a large retinue of G.L. officers, W. Bro. H. O. Findlay officiating

as G.D.C. The ceremony was most impressive and all present particularly appreciated the address delivered

by the W.M. and the Address to the Brethren, delivered by M.W. Bro F. A. Steans. W. Bro. Palmer will be

supported by a splendid team of officers, including Bro. M. A. Nightingale as S.W: and Rev. Bro. J. Hay as

J.W. The refectory proceedings were of the usual high order, whilst the fraternal good will between the

English and N.Z. Constitutions was again amply demonstrated by the splendid representation of the D.G.L.

of Westland and Nelson, led by W. Bro. Boyce, P.D.D.G.M., and of Southern Star Lodge, led by W. Bro.

Richards, W.M.. Rev. Bro. James Hay received the congratulations of the Lodge upon his appointment as

Grand Chaplain.

Victory R.A. Chapter, No. 12, celebrated its 54th anniversary on 5th October, when E. Comp. P. S. McLaren

was installed as First Principal and E. Comps. C. W. Cannington and R. J. Simpson were installed as Second

and Third Principals respectively by R.E. Comp. E. H. Thomson, Grand Supt. There was a record

attendance, including Comps. from Marlborough and Trafalgar Chapters, several of whom assisted in the

ceremony. R.E. Comp. Girling, P.D.G.Z., was in attendance and addressed the First Principal. All Comps.

regretted the absence of R.E. Comp. R. W. Stiles, P.D.G.Z., owing to illness and expressed the hope for his

speedy recovery.

The 60th Anniversary of Golden Bay Lodge. No. 2194. E.C., took place on 12th October, when R.W. Bro.

Lawn. D.G.M., presided and installed Bro. C. H. Robertson as W.M. in the presence of a very large

attendance of Nelson, Motueka, Takaka and Collingwood brethren. The assembly was also privileged to

have in attendance R.W. Bro. James W. Jack, D.G.M. of Wellington, and R.W. Bro. John Hutchison, D.G.M.

of Canterbury, the former delivering the address to the brethren, and the latter the address to the W.M. The

attendance of these distinguished brethren was a great inspiration which was fully appreciated. There was a

large attendance from Southren Star Lodge, led by W. Bro. Richards, and the ceremony was thoroughly

enjoyed, including the subsequent hospitality which was extended to the visitors, most of whom had

travelled long distances to attend.

The Southern Star Lodge Installation is to take place on 15th October and will be reported in our next notes.

Two candidates were initiated at the regular meeting of Marlborough Lodge of Unanimity, No. 106. held on

8th October. In the refectory the S.W. gave a most interesting talk on his experiences during the Victory

Parade in London.

There was a splendid attendance at the regular meeting of Victory Lodge, No. 40, held 10th October, when

two F.Cs. were "raised." During the absence of R.W. Bro. Stiles, who it was reported was still receiving

treatment in hospital, W. Bro. F. J. Lock has been appointed Acting-Secretary. W. Bro. Lock has also been

appointed G.D.C. Nelson-Marlborough District.

Wairau Lodge, No. 42, met on 24th September, when a F.C. was "raised." An official visit was paid to Lodge

Havelock on 21st September, when Wairau Lodge "raised" one of its own members.

Lodge Waitohi, No. 111. initiated three candidates at their meeting on 26th September, V.W. Bro. A'Court,

P.G.D.C., of Lodge Civic, No. 157, affiliated as a joining member.