AN OPPORTUNITY TO HELP.

—⸱————⸱—

N example of well-directed Masonic helpfulness and kindly thought is reported in this issue of "The

Craftsman." A New Zealand Lodge, wishing to express in a practical way its sympathy with English

brethren in the privations they were suffering, sought the name of a Lodge to which food parcels could be

sent. The District G.M. of the E.C. (R.W. Bro. Jack) wrote to his own Lodge, Lodge Neptune in London, and

received a truly Masonic reply. The Grand Secretary (V.W. Bro. Sydney White), who is a member of

Neptune, welcomed the proffered help, not for the general body of members, but for those whose health or

circumstances made the rationing especially hard for them. Among the Sovereign Jurisdictions in Australia

and New Zealand, he stated. there had been a growing tendency for Lodges to "adopt" Lodges in England

having a similar name or number, It sometimes happens that members of the adopted Lodge were connected

with a particular profession or occupation where they were in a better position to cope with present-day

conditions. Those who could have a meal at a canteen or restaurant were better off than others who had not

such facilities. V.W. Bro, White said his one desire was that the maximum benefit should be derived from

the generous gifts of brethren overseas. To this end he had been in touch with Provincial authorities all over

the country and from them had obtained lists of Freemasons and their dependants to whom the gift of a food

parcel would afford benefit to health and financial relief. He had the names of a lot of brethren and their

families who had returned from the Far East after years of internment to find home and employment gone,

and who were trying to recover lost strength on present-day rations. From the Royal Masonic Hospital he

had a list of patients who were trying to pick up after heavy operations, old annuitants who could not stand in

queues for food, and widows with growing families.

These lists have been sent to R.W. Bro. Jack.

This method of affording help is deserving of high commendation and active support. It is entirely unselfish

in aim. When the first inquiry was made, the New Zealand Lodge might easily have been put in touch with

an English Lodge whose members would then have received food parcels which would have been most

welcome to them — for British rationing imposes such conditions that all classes are suffering from at least

the monotony of the diet. Even families with ample means can obtain the little extras that give appetising

variety only by waiting in queues, and then in quantity limited by the number of ration points that can be

spared. The Masonic brethren, nevertheless, have freely and cheerfully forgone this relief, and asked that it

should be given instead to those among their number who are in greater need. Their generous and truly

brotherly action recalls the saying of Sir Philip Sidney, when ordering that water brought to him should be

given to a wounded soldier: This man's necessity is still greater than mine." If for no other reason than this

the proposal should earn a ready response.

The plan. however, commands support also because of its practical worth. There has been some doubt in

Great Britain on the wisdom of extending the food parcel gift scheme because it might lead to inequalities—

persons of influence and wealth, for example, might have hundreds of parcels and others have few or none.

And equality is the essence of rationing. But the supply of parcels to the sick, the aged, those who have

suffered years of internment, and the poor is a true charity which really promotes equality, because it relieves

the pressure of rationing on those who are least able to bear it.

Finally, the scheme is one which cannot fail to make a reality of Masonic brotherhood. The sharing of

difficulties is a sure way of promoting understanding and close kinship. We in New Zealand are in a most

fortunate position. Our Masonic activities have never been interrupted by war, though of course every Lodge

has had difficulties through the absence of members on service. But we have continued our meetings without

any serious inconvenience or lack due to blackouts, rationing or other war effects. Now we cannot do less

than show our sense of what our brethren in the United Kingdom have borne. Especially must we respond

gladly, and count it a privilege to do so, when what they ask is not for themselves but for the poor and needy

among them.

A

————————

CONSTITUTION AND DEDICATION OF LODGE GORDON, No. 320,

—⸱————⸱—

The Constitution and Consecration of Lodge Gordon, No. 320, in the Masonic Temple, Gore, on 7th

September marks another important milestone in the progress of the Craft in this the most southern portion of

the Dominion. The ceremony was conducted with outstanding dignity and impressiveness by M.W. Bro. E.

C. Smith, Grand Master, in the presence of a capacity attendance. The Otago Territory was represented by

M.W. Bro. W. Lishner, P.G.M., R.W. Bros. H. Archbold, Prov.G.M., H. A. Lamb, G.Sec., V.W. Bros. C. E.

Hedge, Pres.B.G.P., and T. L. Gillions, G.D.C., and members of several Lodges. The duties of M. of C. and

Grand Chap. were ably conducted by W. Bro. F. J. Logan and V.W. Bro. R. H. Waddell respectively. The

elements were presented by M.W. Bro. W. Lishner, R.W. Bro. J. D. Campbell, Prov.G.M. Southland, H.

Archbold, Prov.G.M. Otago, and Alex. Derbie, P.Prov.G.M. The musical portion of the ceremony was in the

hands of W. Bro. H. P. Weston, P.G.Org. A solo. "Bless this House," was ably sung by W. Bro. L. G.

Thomson. The Oration, delivered by the M.W. Grand Master, was an outstanding feature of the meeting.

The ceremony of Installation of W. Bro. F. J. Murray, a Past Master of Lodge Harvey, No. 49, was ably

conducted by R.W. Bro. J. D. Campbell, Prov.G.M. The Antient Charges were read by R.W. Bro. H. A.

Lamb, G.Sec., the Oath of Fidelity was administered by R.W. Bro. S. J. Yule, P.Prov.G.M., and the

presentation of Charter and Book of Const. by M.W. Bro. E. C. Smith, G.M. The Address to the W.M. was

given by R.W. Bro. J. D. Campbell, Prov.G.M., and to the Brethren by R.W. Bro. Jas. Manson, P.Prov.G.M.

The charter members of this new Lodge are drawn mainly from Lodge Harvey, No. 49. Gore, and judging

from the number of candidates proposed, enough work is on hand for the next two years.

————————

ANTIQUITY OF THE SQUARE.

In 1830, workmen engaged in rebuilding the Baal bridge near Limerick. Ireland, found beneath the

foundation stone a metallic square bearing the date of 1517 and also the following inscription:—

"I will strive to live with love and, care, upon the level, by the square."

This indicates strongly that mediaeval operative Masons at'ached to the square the same symbolic meaning

we do today—Exchange.

————————

VISIT OF THE GRAND MASTER TO AUCKLAND PROVINCIAL DISTRICT.

—⸱————⸱—

The first official visit of the Grand Master. M.W. Bro. E. C. Smith, to the Provincial District of Auckland

was an outstanding occasion during the month of August, as it provided an opportunity for the Grand Master

to meet the brethren of the northern part of the district. It is unnecessary to recount the number of addresses

which he delivered while on this tour, all of which were well received and sincerely appreciated by those

who were privileged to hear them.

When the Provincial Grand Master (R.W. Bro. Wilfrid W. Wright) became aware of the proposed visit he

immediately organised a party to travel with the G.M. from Auckland, and set in motion what proved to be a

history-making event in so far as Freemasonry was concerned. The first combined meeting was held in the

Temple at Auckland on Thursday, 1st August, under the charter of the Combined Forces Lodge. No. 284.

when a large number of members were present, and included representatives of the Grand Lodges of

England. Ireland and Scotland.

Next day the party set out for the North, and that evening the ceremony of Consecrating the Temple of the

Marsden Lodge at Maungaturoto was carried out very efficiently by the Grand Master, assisted by Grand

Lodge officers. After the evening's function the party had a drive of about forty miles to Dargaville, where

they spent the night.

The following morning the party set out for Kaitaia, being a journey of about 100 miles, and after travelling

through picturesque country arrived there about four o'clock. The evening was spent in carrying out the

ceremony of Consecrating the Temple of Lodge Mangonui in Kaitaia, and again the ceremony was carried

out most impressively by the Grand Master and his Grand Lodge officers.

The party travelled to Russell on the following day (Sunday), which was reached in time for lunch, and after

a brief spell the party were entertained by the brethren of Lodge Kororareka to a launch trip and afternoon

tea at "Zane Grey's Camp." That evening was spent quietly, which was appreciated in view of the next

week's heavy engagements.

The ceremony of laying the foundation stone of the Masonic Temple for Lodge Kororareka. No. 304

(Russell), was carried out on the Monday afternoon. (Special reference is made to this ceremony in a

separate article in this issue.)

An early start was made next morning for Whangarei, which was reached in time for lunch, and in the

evening the Grand Master and the party were received by Lodge Parahaki. No. 269, when the Prov. G.M.

installed Bro. Leslie George Miller as W.M. He was assisted by the M.W. Bro. the Grand Master, who gave

the Address to the Brethren. There was a large attendance present from all parts of the District, and again the

response by the Grand Master to the toast of Grand Lodge was warmly applauded.

The party divided next morning, when one car, containing five members of the party, which included the

Prov. G.M., who had to return to Auckland to conduct an Installation meeting in the evening, proceeded to

that city. The other members travelled across to Dargaville, where a combined reception was held through

the medium of a meeting at Pono Lodge. No. 203, of the brethren of Lodges in that part of the district, and

again the Grand Master was warmly welcomed and his remarks listened to with marked attention by a

splendid attendance of the brethren. Auckland was reached next day (Thursday) and the Grand Master

attended the Installation ceremony of Lodge Rongomau, No. 280, and assisted in the ceremony. The Grand

Master's visit has created a remarkable impression, not only with the Auckland city members, but also on all

those who were privileged to meet him In the North.

————————

NEW TEMPLE FOR LODGE KORORAREKA, No. 304.

—⸱————⸱—

FOUNDATION STONE LAID.

Monday, 5th August, 1946. was a red letter day in Masonic circles in the Bay of Islands, the occasion being

the laying of the foundation stone of the new Temple of Lodge Kororareka, No. 304. at Russell, by the M.W.

the Grand Master. M.W. Bro. E. C. Smith, assisted by R.W. Bro. Wilfrid W. Wright, Prov.G.M., and

Officers of Grand Lodge.

A large concourse of brethren, widely representative of various Lodges and Constitutions, gathered at the

Russell Town Hall at 2 p.m., W. Bro. A. W. Mulligan. W.M. of Lodge Kororareka, presiding.

V.W. Bro. Alfred E. Cashmore, G.D.C., announced the Provincial Grand Master. who then received and

welcomed M.W. Bro. E. C. Smith, Grand Master, and his officers.

After the Grand Master had been saluted in accordance with his exalted rank, the W.M. of Lodge

Kororareka. No. 304, addressed him as follows: "Most Worshipful Grand Master, the brethren of Lodge

Kororareka having decided to erect a building to be used as a Temple, and having requested you to lay the

foundation stone, it is now my duty to inform you that the necessary arrangements are completed and that the

brethren are now assembled for the purpose of witnessing the impressive Masonic ceremony."

The Lodge was adjourned and the brethren proceeded to the site of the new Temple in Church Street, where

a hollow square was formed, the M.W. Grand Master taking up a position near the stone.

The plans of the new Temple, prepared by the architect. W. Bro. Maurice Ashton (the first Master of the

Lodge), were presented to the Grand Master, who, after his inspection and approval, handed them to the

Master of the Lodge for safe keeping.

The M.W. Grand Master inquired if a casket had been prepared containing the Roll of the Lodge. and after

receiving an assurance that it had, requested the Secretary, W. Bro. T. J. V. Dunlop, P.D.G.W.(E.C.), to

enumerate is contents.

W. Bro. Dunlop addressing the Grand Master stated: "The casket has been prepared. M.W. Grand Master,

and contains a copy of the Programme of the Ceremony on which is printed a list of the Foundation

Members and the Roll of the present members of the Lodge, also a copy of the latest issue of the Bay of

Islands newspaper (the 'Northland Gazette'), a photograph of yourself (the officiating Grand Master who laid

the Foundation Stone), and coins of the Realm."

The M.W. Grand Master directed the G.D. of C. to place the casket in the cavity prepared for it underneath

the Stone, which was accordingly done. The Stone was then lowered in three gradations and after being tried

and proved square, level and plumb, the M.W. Grand Master, striking the Stone three times with the mallet.

declared it well and truly laid. After Corn, Wine. Oil and Salt had been applied to the Stone by the various

assisting Grand Lodge Officers, the G.D. of C. made proclamation.

The M.W. Grand Master addressed the gathering as follows: "Men and brethren here assembled today to be-

hold this ceremony, know all of you that we be lawful Masons, true and faithful to the laws of our country,

and established of old with peace and honour in most countries; and engaged by solemn obligations to erect

magnificent buildings to be serviceable to the brethren, and to fear God, the Great Architect of the Universe.

"We have amongst us, concealed from the eyes of all men, secrets which cannot be divulged; but these

secrets are lawful and honourable, and not repugnant to the laws of God or man. They were entrusted in

peace and honour to Masons of antient times, and have been faithfully transmitted to us, and it is our duty to

convey them unimpaired to the latest posterity.

"Unless our Craft were good, and our calling honourable, we should not have lasted for so many centuries,

nor should we have been honoured with the patronage of so many illustrious men in all ages, who have ever

shown themselves ready to promote our interests, and to defend us against all adversaries.

"We are here assembled today in the presence of you all, to assist in laying in antient form, the Foundation

Stone of our Building as a house for Masonry, which we pray God may deserve to prosper by becoming a

place of concord for good men, and for the promotion of Harmony and Brotherly Love throughout the world,

until time shall be no more."

The Benediction was then pronounced, followed by the singing of the National Anthem, which concluded

the ceremony of Laying the Foundation Stone.

The reception in the evening was full of enthusiasm, the Grand Master delivering to the brethren assembled a

most inspiring address.

W. Bro. A. W. Mulligan, W.M. of Lodge Kororareka, thanked the Grand Master on behalf of the brethren for

his interesting and instructive address, and on behalf of the Kororareka brethren presented him with a Silver

Trowel, suitably engraved, as a mark of esteem and brotherly love and as a memento of the auspicious

occasion.

The Grand Master suitably acknowledged the handsome presentation and said the Trowel would ever remain

one of his most treasured possessions.

The subsequent proceedings, held in the newly completed refectory, were most happy and enjoyable, W.

Bro. T. J. V. Dunlop acting as toast master.

The toast of the Grand Master was in the capable hands of W. Bro. A. W. Mulligan. W.M., who excelled

himself in an address which both intrigued and interested all present. The Grand Master delighted the

brethren with his happy response which included several amusing episodes.

In responding to the toast of "Donors to the Building Fund," R.W. Bro. Wilfrid W. Wright, Prov. Grand

Master, was in happy vein and gave an excellent address, which was well received and loudly applauded.

The toast of the "Temple Architect" (W. Bro. Maurice Ashton), who was unavoidably absent, was

enthusiastically received and was responded to by the W.M.

It is not generally known that the brethren of Lodge Kororareka, led and inspired by W. Bro. Maurice

Ashton, set out some two years ago to erect a Temple by their own labour and with money donated by

members of the Lodge. Faithfully and zealously, two, three, four, and sometimes six brethren worked at the

Temple each Saturday, mixing concrete with a hand mixer (sometimes they had to mix with shovels when

the mixer was not available) until the foundations were laid. The Building Controller would not allow the

concrete structure to proceed above floor level, and that is where it remains at present. Undaunted, the

brethren purchased a wooden recreation hut of large dimensions from the Army and have erected it at the

rear of the main Temple as a refectory. The outside walls of the refectory will be plastered with concrete

cement, which will give it the appearance of a concrete building and will be in keeping with the main

Temple of reinforced concrete. The refectory, which comprises kitchenette, lobby, reception hall and main

hall, will be used as a Lodge room from next month, in place of the Town Hall, and the completion of the

main Temple will be proceeded with when permit can be obtained. Over £500 has been expended to date in

the purchase of material alone, and the labour has all been voluntary. The only tradesman in this outfit is W.

Bro. Ashton, who is a master builder in wood and concrete. His "Entered Apprentices" comprise a retired

secretary, a retired stationmaster, a schoolmaster, a retired sawmiller, an assistant inspector of fisheries, a

butcher, and a retired journalist. Hearing of the struggle the Kororareka brethren were having and admiring

their pluck and tenacity, R.W. Bro. Wilfrid Wright, Prov.G.M.. Auckland District, sent out an appeal to all

the Lodges in his territory, which has met with a wonderful response, no less than £230 being donated to

date, which will purchase quite a lot of cement for the main Temple. This brotherly action is highly

appreciated by the members of Kororareka, who are determined to have their Temple completed at the

earliest possible date.

The Grand Master was much impressed with the good work being performed in Russell in the interests of

Freemasonry. and we thank him, the Prov. Grand Master and Officers of Grand Lodge for their official visit.

————————

CONSTITUTION AND DEDICATION OE CORINTHIAN LODGE, No. 321, CHRISTCHURCH.

—⸱————⸱—

The most important and eagerly looked for Masonic event which has occurred in Canterbury for a number of

years, viz., the Constitution and Dedication of a new Lodge, took place in the main Temple, Gloucester

Street, Christchurch, on Friday. 30th August. 1946, in the presence of a very large gathering of brethren.

The Consecrating Officer was M.W. Bro. E. C. Smith, G.M., who was assisted by Grand Lodge officers and

several Prov. Grand Masters, who presented the elements —Corn, Wine, Oil, and Salt—in a most impressive

ceremony interspersed by Scripture readings and Prayers by the Grand Chaplain, after which the Lodge was

constituted by the Grand Master, who then delivered an appropriate and most impressive address.

R.W. Bro. A. J. Jones, Prov.G.M. of Canterbury, assisted by Prov. G.L. officers, then proceeded with the

Installation of Bro. G. T. Williams and the investiture of the officers. The foundation membership list

consists of 37 members, which is a very satisfactory number.

Another matter of interest was the presence of R.W. Bro. J. F. Hutchinson, Dist.G.M. for Canterbury, E.C.,

accompanied by an excellent representation of members of Dist. Grand Lodge.

The prospects of the new Lodge as far as membership is concerned are good, as three propositions for

membership were received, and two joining members were proposed at the meeting. Fraternal greetings were

conveyed by Lodges all over Canterbury and much further afield.

A very happy hour was spent in the refectory, where the Grand Master was present to respond to his toast

and gave a further interesting and informative address.

————————

THE GREATEST OF THESE IS CHARITY.

—⸱————⸱—

Marvin Wingett, 32°, Dallas, Texas.

————

According to the dictionary, the primary meaning of charity is the disposition to think well of others. To a

Mason it has, or at least should have, a still deeper significance. The popular conception of charity is to give

someone, sometimes reluctantly, something that you want, or do not want, yourself. But charity for a Mason

has a Tar more profound meaning as it is applied in everyday life. All too often in the lives of most of us, we

are apt to be quick in noting the mistakes and flaws in the other fellow. We are often inclined to see the other

fellow's good points as something well hidden behind his faults and shortcomings.

Charitable thinking is something for a Mason to persistently cultivate. Our very thoughts are immortal, and it

behoves us to give pause and reflection to every utterance—to reflect before we speak and to bear in mind

that a charitable opinion of the other fellow is the beginning of spiritual growth. Who but God can plumb the

depths of a man's heart and soul and perceive the motives of his actions?—"The New Age."

————————

THE FOUR-SQUARE MAN.

—⸱————⸱—

J. C. Penney, 32°, K.C.C.H., New York, N.Y.

————

[Editor's Note.—Address delivered at Sixth Annual Convention Banquet of the J. C. Penney Company.]

There are few of you, perhaps, who do not know that this subject is the one nearest my heart. Not the making

of money has been the object of my achievement, but the making of men. The ideas for which our institution

stands have, without a doubt, been of great influence in the lives of many men. It is an unfortunate affair that

so many men go through life in just the ordinary way Many are inclined to think that only geniuses, or men

with some special privileges, succeed. To my way of thinking, success is but a result, of which the four-

square man is the cause. But in order that a man may be a four-square man, he must possess the essential

qualities, the first of which I should say is purpose.

In other words, a man must have vision. Vision, as defined by Webster, is: ''The perception by the eye of the

intellect." A man of vision is a man of imagination. Imagination is the power back of initiative, the doing of

a thing without being told. It is the great creative power of the mind.

The individual without the fully developed imaginative faculty is certain to get into a rut. It is this quality in

man that has lifted us from the plane of the savage to our present degree of civilisation.

The story of Columbus is familiar to us all: how he endeavoured in vain to interest his country in his plans,

and finally succeeded in obtaining assistance from the King and Queen of Spain. He believed the earth was

round and, by sailing westward that he would discover a passage to India. Columbus was a man of vision—a

man of purpose, and to his memory we owe our everlasting obligations.

Contemplate the developments in science, art, literature, religion and inventions during the last century.

Galileo, the mathematician and natural philosopher, stood in the tower of Pisa watching a chandelier sway to

and fro, and discovered the law of the pendulum; he invented the telescope and studied the inter-relation of

the planets. Newton, seated in his back yard, saw an apple fall to the ground and thereby discovered the law

of gravitation. Watt, watching the tea-kettle, discovered the possibilities of steam. Comparatively recent

inventions—the telephone by Bell, the telegraph by Morse, the cable by Field, the wireless by Marconi, the

automobile, the air-ship—all these are the results of constructive imagination.

Think of what the railroads have done for this country. Had it not been for men like Hill and Harriman our

system of stores would not have been possible. Consider what electricity has accomplished, what the

development, in agriculture, mining and irrigation have been. Think of the subways of New York, London

and Paris, of the Hudson and East River tubes. These inventions were not by chance but because someone

thought; that is, used the constructive imagination.

Now, think of a man in his primitive state dwelling in caves, living in the open, subsisting on roots and

herbs, hunting and fishing, clothing himself from the skins of animals, carrying his possessions as he moved

on foot and horseback. What a change in a few hundred years and what an incentive for us to use our powers

of constructive imagination!

You must have an objective. If you were going to San Francisco, you would not take a Portland train. Nor

could you reach your objective by such means. Imagine yourself on a ship without a compass, or a train

without a track, or an automobile without a steering gear. You would not feel safe in any of these instances.

Yet, how many men are drifting, and are human derelicts floating on the sea of life with no objective in view.

The mind, feelings, physical body are divine gifts, and the man who fails to make use of these gifts is the

man of no purpose.

The second essential quality is that of integrity, from the Latin word integer, meaning whole. Hence, an

honest man is a whole man, not a fraction of a man. He is not one thing above the line and something else

below the line, not one thing at home and

something else away from home, but a whole man.

I do not mean to apply this to the handling of

money alone. Some men think so long as they get

by, or keep out of gaol, that they are honest. A man

of integrity is a man of sterling worth; a man of

character; a man whose word is as good as his

bond; a man who would not think of taking a minute of time that did not belong to him; a man honest with

himself. Franklin and Lincoln were such men; men whose names are immortal and whose lives are an

inspiration to thousands of men.

My father used to say that he never aspired to be rich; but he wished that when life was over, people in

passing his grave might say: "Here lies an honest man." This statement of my father has had a tremendous

influence on my life.

The moral grandeur of independent integrity is the sublimes' thing in nature: so if a man is a man of integrity.

a man of purpose, he is well on his way to the four-square man.

But, even though he possess these two essentials, they are of but little use if he is not a man of service.

Service, now, is coming to be one of the biggest words in the English language. It is inspiring mothers to

give up their sons; men to give their lives. And for what? In order that the rights of the people shall be

established, rather than the divine right of kings. It is demanding all that one is (not merely all that one has)

shall be at the other's disposal.

Life's greatest pleasure and satisfaction is found in giving: and the greatest gift of all gifts is that of one's self.

You cannot render service if you are selfish or jealous, or not willing to sacrifice. How we admire the

individual who is thoroughly unselfish, who thinks of the other fellow before he thinks of himself. How

much more pleasure man gets out of life, who "gives before he gets." How we cherish the memories of our

mothers, whose lives were filled with sacrifices.

Very often someone says: "What's the use? People do not appreciate what you are doing. After one is dead

and gone, one is soon forgotten."

Do you think I will ever forget my father? Didn't your mother stint herself and make sacrifices in order that

you might have advantages which you could not otherwise have had? My parents did, I know. I shall never

forget the many sacrifices my parents made for their children.

The fourth side of the square has to do with a man's soul, and for that reason is most important of all. In

reality these bodies of ours are only leased to us for a term of years. We should so live that it may be said of

us: "The world is better for his having lived."

Such an individual is in Tune with the Infinite. He is not only happy, but he makes others happy. He has

faith—faith in God—love for his fellow-men. He is charitable, which enables him to see the good in folks

instead of their faults. Just as each member of an orchestra will tune to a certain pitch before playing, so a

man each day should tune to The Infinite in order that his ideals may be high and right:

A good motto to follow is found in the words of Henry Van Dyke:

“Be a breeze from the mountain height;

Be a fountain of pure delight;

Be a star serene, shining clear and keen

Through the darkness and dread of the night;

Be something Holy, and helpful, and bright;

Be the best that you can with all your might."

—"The New Age."

————————

WHAT HAS WAR DONE TO FREEMASONRY?

—⸱————⸱—

THE SPIRIT STILL LIVES ON.

————

Addressing the Supreme Grand R.A. Chapter Convocation of Freemasons on Wednesday, 30th January,

1946, at Perth, Western Australia, the Deputy First Grand Principal (M.E. Comp, A. W. B. Gleadell) after

referring to the war and Freemasonry asked: "What are Freemasons going to do about it?"

Quoting from an article by M.W. Bro. Charles H. Johnson, Grand Secretary and Past Grand Master, of New

York, M.W. Bro. Gleadell said:—

"When great crises arise in the world, members of the Masonic Fraternity often ask: 'What are the Masons

going to do about it?' and this question has been asked many times during the last few years.

"There is, however, another side to the question. That is, what has the war done to Freemasonry? It should be

borne in mind that the recent war, which may be considered as a battle between totalitarian and democratic

governments, has also been an anti-masonic war. The three ruffians, Hitler, Mussolini and Hirohito, were all

enemies of Masonry.

"While Freemasonry may be only an incident in the whole plan of democracy, it has nevertheless been an in-

cident of considerable importance in the minds of these three ruffians. It was usual for them, soon after the

invasion or occupation of a country, to forcibly close every Masonic body and meeting-place in that country.

As a result, in every European country except Switzerland and Sweden, Masonry as an organisation has been

completely eliminated.

"Early in his career, the Italian Dictator closed Lodges in Italy. Early in his career the German Dictator did

the same.

"In Vienna, the Grand Master, who was a sick man, died as a result of physical hardships inflicted on him,

and a similar fate befell the Grand Master of Greece. In Czechoslovakia, the Freemasons were forewarned,

and were able to save some of their equipment. In fact, at least one Czechoslovak Lodge composed of

refugees was able to meet in London. In Rumania the Freemasons 'dissolved voluntarily.' In Denmark the

Nazis were quite considerate and allowed the Dutch Masons to remove their records and equipment from the

Temple, which was then used as a Gestapo headquarters. Denmark is a very fertile country and was able to

supply large quantities of foodstuffs. The Germans were in desperate need of all the food that the Danes

could supply, and as a result were extremely careful not to tread on Danish toes, and did not dare risk

anything that might interfere with food production. Nevertheless, sabotage was frequent and persistent in

Denmark.

"In Norway the Freemasons were not disturbed by the Nazis as much as they were by the anti-Masons

among the Norwegians. These created so much antagonism that the Nazis took over the Temple in Oslo and

made it into a museum.

"In Spain there has been no Masonic activity because of the intense anti-Masonic attitude of Franco. During

the civil war, Masons were executed in many places.

"In France everything belonging to the Masonic Grand Bodies was confiscated and sold. In Holland the same

action was taken.

"In Turkey the Grand Lodge was dissolved some years ago by the late Kemel Pasha.

"In Hungary, Masonry was dissolved soon after the first world war, allegedly because some of the Lodges

had been active in political matters.

"Thus organised Freemasonry over the greater part of Europe was completely disbanded. There is, however,

a distinction between the organisation and Freemasonry itself. It is a definite fact that the organisations were

completely outlawed. It is not a fact that Freemasonry, as such, was destroyed. Freemasonry is a point of

view, a mental attitude, a matter of the soul. Our Masonic brethren on the Continent had that view of the

Craft. While, by dictatorial power, Lodges as such were unable to meet, the brethren undoubtedly got

together for friendly association and intercourse.

"In the Pacific area, the Lodges in the Dutch East Indies were under the jurisdiction of the Grand Lodge of

the Netherlands. The Lodges in China and Manchuria held charters from England, Scotland, Massachussets

and the Philippine Islands.

"In Japan the Lodges were composed of foreigners, as, by a Government edict, no Japanese could belong to a

Masonic body.

"In the Philippines, Lodges were held under a healthy and progressive Grand Lodge. In Malaya and Burma

there were numerous Lodges holding English or Scottish warrants. In all those places, Masonic activities

were forbidden by the Japanese.

"Although the three ruffians succeeded in all those countries which they overran in destroying Masonry as an

organisation, they did not succeed in destroying Masonry as an idea and as a spiritual force; and there can be

no doubt that in all the liberated places Masonic organisation will be re-established, It will take time, but

Masonry, and all that it stands for, cannot be suppressed."

—"S.A. Freemason."

————————

ATOMIC POWER.

—⸱————⸱—

The atomic bomb has at last brought into sharp relief the inescapable conflict between the spiritual and

physical worlds. Nothing can now control atomic power, except the regeneration of mankind, and in such

regeneration the Masonic principles must take a lead. We must inculcate brotherly love, love our neighbours

genuinely, and look upon them not with greed, jealousy or fear. This world must be ruled by kindness, by

sympathy, by understanding, by the love of righteousness for its own sake, or it must end in shattering

disaster. Man's material discoveries have outpaced his moral progress. The greatest task that faces us today is

to bring home to all people, before it is too late, the fact that our civilisation can only survive by the

acceptance and practice of Brotherly Love, Relief and Truth. If there is one single word which, more than

any other, contains in its meaning the answer to humanity's most pressing problems today, surely it is the

word BROTHERHOOD.—"South African Study Circle."

————————

OBITUARY.

—⸱————⸱—

W. BRO. A. H. R. HOOD, P.G.S.

————

Well known and highly esteemed in every Lodge in the Nelson-Marlborough- Territory. W. Bro. Arnold

Hood. P.G.S., passed away at his home at Blenheim on 15th August. The late W. Bro. was a P.M. of Wairau

Lodge. No. 42, and Sitting First Principal of the Marlborough R.A. Chapter, No. 14. His last Masonic duty

was to lead an official visit by his Chapter to Victory Chapter, Nelson, several months ago, and it was while

in Nelson that he was stricken by the illness to which he succumbed after a great deal of pain and suffering.

The late W. Bro. Hood, who was sixty years of age, was initiated into Wairau Lodge on 28th February, 1922,

and within a year was elected Inner Guard. He was installed as W.M. in 1928, and subsequently served the

Lodge as D. of C. and Director of Music. He was invested as Grand Steward in 1940, a popular recognition

of long and enthusiastic service. He was a genial and kindly man who translated into his everyday life the

ideals of the Order, and his community service was an example to all about him. He had wide interests in

public life, but gave special attention to the cause of education. Brethren throughout the Territory extend

deepest sympathy to the widow and grown-up family of two daughter's and a son, the latter a member of

Wairau Lodge. A Lodge of Sorrow conducted by Wairau Lodge prior to the Masonic funeral was attended

by a large representative assembly of the brethren of the district.

————————

KING TUT TOMB EXCAVATOR.

—⸱————⸱—

TELLS OF FINDING APRON.

————

In a recent address on "The Archaeological Origin of Masonry," Dr. O. J. Kinnamon, one of the two

survivors of the 22 men who opened the tomb of King Tut, and who spent two decades in excavating tombs

and temples in Egypt, said:

"Masonry did not have its beginning in Europe in the seventeenth century. I do not know where or when the

principles of Masonry had their beginning. Egypt shows that it came into Egypt in the time of the Pharoahs,

maybe from India, and there are signs that it came to India from the continent of Mu."

Dr. Kinnamon related that in 1580 B.C., the ruler of Egypt sought to educate his people, and when he found

it was not practical, he summoned a group of young men and taught them personally in his palace, and that a

secret order along the lines of Freemasonry was evolved; that in 1200 B.C. other Lodges were formed in

other countries, and that in 1000 B.C., Solomon came to Egypt from Palestine to study, married a daughter of

the Pharaoh, carried the idea of the Order back to Jerusalem, and built the famous temple. This temple was

almost identical to ancient temples found in Egypt.

The speaker described the unwrapping of the mummy of King Tut, and the revelation that when many layers

had been unwound from the middle of the mummy they found the Masonic apron.—"Masonic Digest," Calif.

————————

PROSPER THE ART.

—⸱————⸱—

The success of a new Lodge moves in ratio to the zeal and assiduity, and the skill and ability which the

brethren, individually and collectively, contribute in all the activities of the Lodge.

The first essential requisite from the brethren is regular and punctual attendance at the meetings. This

stimulates the enthusiasm of the members generally, promotes a healthy atmosphere in the Lodge, and

assures a full consideration of all matters that arise in the business before the meeting.

Finance is another matter of the utmost importance. Each brother should pay his dues regularly at the

specified time as per the by-laws and never allow himself to fall into arrears. By so doing the financial

executive of the Lodge will be enabled to meet the liabilities as they become due, and if a budget of

expenditure has been prepared, and expenses rigidly controlled, then the balance sheet at the end of the year

should show a satisfactory result.

By virtue of their appointment, the office-bearers should take pride in carrying out their duties efficiently and

with a full sense of the responsibilities attached to their respective offices. They should thoroughly acquaint

themselves with the work that is required of them, and so ensure a high standard of service to the Lodge.

The introduction of new members has a far-reaching effect in the development of the Lodge. In the case of

initiates, care should be taken to make certain that the candidate is in every way suitable for admission to the

particular Lodge of which he desires to become a member, and this responsibility rests primarily on the

proposer and seconder of the nominee. The desire to build up the membership should always be governed by

the necessity that only good men and true are admitted and then only after a full and thorough investigation

has been made. In this way the harmony and happiness of the brethren, and the welfare of the Lodge, will be

safeguarded. A different aspect rules in the case of joining members. They have already been approved and

admitted. In some cases they may be unattached brethren, and by re-awakening their interest the members of

a new Lodge can do good work for the Craft.

The establishment of new Lodges opens up new fields for the propagation of Masonic art. Many people in

the world today don't think; some don't think hard enough and others think on wrong lines. The purpose of

Masonry is to teach men to think rightly, and not only to think rightly, but also to act rightly, and so to live

rightly, and by so doing bring to them the precious gift of wisdom and understanding for their own good and

the welfare their fellow men.

Members of new Lodges can do much for Freemasons by endeavouring to give their best in promoting the

interests of their Lodge and success in the purpose for which the Lodge was created.

—"The W.A. Craftsman."

————————

FOOD PARCELS

—⸱————⸱—

[Extract from a letter received recently by the District Grand Master of Wellington (E.C.) from the Grand

Secretary of the Grand Lodge of England (V.W. Bro. Sydney A. White, M.V.O.) , re food parcels for

brethren in Britain]

"I feel a little diffident in putting forward my proposal as of course food rationing in this country applies to

all, and everyone appreciates a little change in diet. Among the Sovereign Jurisdictions in Australia and New

Zealand there has been a growing tendency for Lodges to 'adopt' Lodges in this country bearing a similar

name or number. It sometimes happens that the members are connected with a particular profession or

occupation where they are in a better position to cope with present-day conditions. If brethren can have a

meal at a canteen or restaurant, I do feel they are better off than others who have not such facilities, and my

one desire is that the maximum benefit should be derived from the generous gifts from brethren overseas.

"I have been in touch with our Provincial authorities all over the country and have asked them to submit lists

of Freemasons and their dependants to whom the gift of food parcel would be of benefit to their health and a

relief to their finances. I have the names of a of lot brethren and their families who have returned from the

Far East after years of internment, to find home and employment gone, and who are trying to recover lost

strength on present-day rations. I have had a list supplied by the Royal Masonic Hospital of patients who are

trying to pick up after heavy operations; old annuitants, who cannot stand in queues for food, and widows

with growing families."

————————

RESOLUTION.

—⸱————⸱—

I will not fail today.

I will not cry my burden is unfair.

Cast it aside and leave it lying there.

I will not say

Soft words of pity to myself, and whine

That others have an easier task than mine.

I will not fail today.

I will not mar this record white and new

By failing to do all that I can do

Let come what may,

I'll do my best with what my hands shall find.

And passing, leave no vain regrets behind.

I will not fail today.

I will not play the shirk or play the cheat;

I will not strain my duty with deceit.

'Tho rough the way

And heavy seem the burden I must bear.

I'll not begrudge to life these hours of care.

I will not fail today.

I may not come to dusk by glory crowned.

But I shall fight my battle. round by round.

And hope shall stay,

And night shall find me, as the day began.

Thu' not a victor, still no less a man.

—Edgar A. Guest

————————

REVIEW OF PROCEEDINGS OF FOREIGN GRAND LODGES.

—⸱————⸱—

(Published by the Authority of the Grand Lodge of New Zealand.)

————

VICTORIA-1945.

590 Lodges. 67.727 members, a gain of 5241.

Quarterly Communications held at Melbourne on 21st March, 20th June, 19th September, and 19th

December M.W. Bro. His Honour Judge Book. K.C., LL.B., Grand Master, presiding at the first one, at

which he installed his successor and the new Grand Master presided at the other three.

A "United Demonstration of loyalty and Service of Thanksgiving" and a "masonic Peace Celebration" were

held on 24th May and 29th October respectively.

Past Grand rank was conferred upon 90 brethren, and 36 Past Grand Officers were promoted to higher rank,

honoris causa. One of the latter. R.W. Bro. W. J. Flewellen had reached the age of 90, and had served as a

member of the Board of Benevolence for 30 years.

Thirteen new Lodges were consecrated in 1944.

There were 447 applications for 20 Freemasons' Scholarships 14 boys and 6 girls, of whom 12 were from

Melbourne and 8 from the country, being successful.

1135 patients were admitted to the Freemasons Hospital during the year, the number of operations performed

being 1038, of which 638 were major.

The funds of the Grand Lodge, including the Hospital, Homes Endowment, War Relief, and Food for Britain

Appeal amounted to £521,875.

In the course of his Report the Grand Inspector of workings said: "It has been brought to my notice on

several occasions recently that some Worshipful Masters when working Second Degrees with more than two

(2) candidates, have admitted all candidates at the beginning of the ceremony.

It must be clearly understood that two (2) candidates only can be admitted at time of alarm and work carried

on until after obligation.

"The rest of candidates then admitted, and ceremony up to that stage repeated—after obligation ceremony

completed with all candidates. . . .

"It is the duty of all Worshipful Masters to open the Lodge at the time stated on notice paper."

4873 were initiated and 1737 joined in 1944, the losses in that year being 630 deaths. 995 resignations and

124 exclusions.

14 Fifty Year Commemorative Jewels were presented in 1944.

Among the Reviews is, as usual, a concise and appreciative Review of New Zealand, 1944, by our Grand

Representative.

Grand Master: M.W. Bro. Frank Ernest Pettifer, Melbourne.

Grand Secretary: R.W. Bro. Wm. Stewart. P.S.G.W., Melbourne.

Grand Representative of N.Z.: V.W. Bro. Albert E. Wright, P.Pres.Bd .G.P.

Grand Representative at N.Z.: R.W. Bro. Arch. Burns. P.G.W., Auckland.

————

MARYLAND-1945.

119 Lodges, 32,360 members, a gain of 1724.

Semi-Annual Communication held 15th May, and 159th Annual Communication held 20th and 21st

November at Baltimore, M.W. Bro. Daniel Hope, Grand Master, presiding at both.

The Grand Master quoted from the report of a previous Grand Master words which are worth re-quoting

frequently:—

"Freemasonry is a charitable, benevolent, educational and religious society, adhering to its own Landmarks.

Its principles are proclaimed as widely as men will hear. Its only secrets are in its methods of recognition and

of symbolic instruction.

"It is charitable in that it is not organised for profit and none of its income inures to the benefit of any

individual, but all is devoted to the promotion of the welfare and happiness of mankind.

"It is benevolent in that it teaches and exemplifies altruism as a duty.

"It is educational in that it teaches by prescribed ceremonials a system of morality and brotherhood based

upon the Sacred Law.

"It is religious in that it teaches monotheism, the Volume of the Sacred Law is opened upon its Altars

whenever a Lodge is in session, reverence for God is ever present in its ceremonial, and to its brethren are

constantly addressed lessons of morality; yet it is not sectarian or theological.

"It is a social organisation only so far as it furnishes additional inducement that men may foregather in

numbers, thereby providing more material for its primary work of education, or worship, and of charity.

"Through the improvement and strengthening of the character of the individual man, Freemasonry seeks to

improve the community. Thus it impresses upon its members the principles of personal righteousness and

personal responsibility, enlightens them as to those things which make for human welfare, and inspires them

with that feeling, charity or goodwill toward all mankind which will move them to translate principles and

conviction into action.

"To that end, it teaches and stands for the worship of God: for truth and justice; for fraternity and

philanthropy; for enlightenment and ordinary liberty, civil, religious and intellectual. It charges each of its

members to be true and loyal to the lawful government of the country to which he owes allegiance and

obedience to the laws of any State in which he may be.

"It believes that the attainment of these objectives is best accomplished by laying a broad basis of principle

upon which men of every race, country, sect and opinion may unite rather than by setting up a restricted

platform upon which only those of certain races, creeds and opinions can assemble."

The average membership of the 38 Baltimore city Lodges was 490, only one having less than 200 members,

and the largest having 1038.

Recognition was extended to the Grand Lodge of Tamaulipas. Mexico, but recognition of the Grand Lodge

of Peru, granted in 1939, was suspended in view of information that its affairs were in a very confused and

deplorable condition.

A portion of the Grand Master's Report at the Annual Communication throws some light on the American

system, which entails in some States meetings lasting two to three days. It read:—"At the semi-annual

Communication, reference was made to the hour at which we arrive at the business of the session. It has been

customary in the past to listen to the reading of multitudinous reports of committees, consuming much

valuable time. I instructed the Grand Secretary to have all committees report by November 1st. and to have

these reports printed and distributed for your perusal. No reports will be read except those offering

recommendations for action by the Grand Lodge. The election of officers will likewise be changed. A ballot

will be printed listing the names of all candidates for offices for which there is a contest. Tomorrow evening,

immediately after calling on, the members of this Grand Lodge will vote the entire ballot at one time. Tellers

will retire and count the ballots and when the tally is complete return with the ballots and the tallies to the

Grand Secretary's desk. The Grand Secretary will announce the vote at the proper time."

2262 brethren were raised. 105 affiliated, 151 reinstated, 629 died, 77 withdrew and 87 were suspended.

There were 31 men and 76 ladies in the Masonic Home.

The conditions for recognition of other Grand Lodges adopted on the recommendation of the Committee on

Foreign Relations were as follows:—"1. That said Grand Lodge can trace its lineage to one of the Grand

Lodges of the British Isles or if its formation was merely irregular as distinguished from clandestine, it can

meet the requirements of Paragraphs 3, 4. 5 and 6 of this Resolution. 2. That such Grand Lodge has been

formed lawfully by at least three just and duly constituted Lodges by action of this Grand Lodge or from a

Grand Lodge in fraternal relations with this Grand Lodge. That it is an independent, self-governing,

responsible organisation with entire, undisputed and exclusive dogmatic and administrative authority over

the Symbolic Lodges within its jurisdiction: and not in any sense whatever subject to or dividing such

authority with a Supreme Council or other body claiming ritualistic or other supervision or control. 4, That it

makes Masons of men only. 5. That it requires conformity to the following:—(a) Acknowledgment of a

belief in God the Father of all men. (b) Secrecy. (c) The Symbolism of Operative Masonry. (d) The division

of Symbolic Masonry into the three degrees. (e) The Legend of the Third Degree. (f) That its dominant

purposes are charitable, benevolent, educational and for the development of a sincere reverency for God as

the Father of all men; and that it excludes controversial politics and sectarian religion from all activities

under its auspices. (g) The indispensable presence in the Lodges while at work of the Holy Bible. Chief

among the Three Great Lights of Masonry. 6. That it occupies exclusively its territorial jurisdiction or else

shares the same with another Grand Lodge by mutual consent: and that it does not, presume to extend its

authority into, or presume to establish Lodges of such supreme governing Masonic body."

Grand Master: M.W. Bro. Daniel Hope, Baltimore.

Grand Secretary: R.W. Bro. Claude Shaffer. Baltimore.

Grand Representative of N.Z.: W. Bro. J. Warren McClellan. Cumberland.

Grand Representative at N.Z.: R.W. Bro. Percy H. Harris. P.G.W.. Napier.

————

TASMANIA-1945-46.

50 Lodges. 5122 members, a gain of 425.

Half-yearly Communication held at Hobart, 25th August, and 55th Annual Communication held at

Launceston, 23rd February, M.W. Bro. H. V. Biggins. Grand Master, presiding at both meetings.

In its Report the Board of General Purposes said:—"In response to a request to modify the Grand Master's

instructions for the due governance of Lodges regarding what is called 'Past Masters's Nights.' in the

direction of allowing the Master to vacate the chair pro tem., the Board, without dissent, decided that except

where the Constitutions provide that the Grand Master, his Pro or Deputy, may preside, or the Installing

Officer at an Installation, the Master, if present, must retain his Chair so as to preserve the regularity of the

proceedings. It is therefore necessary for every Lodge to conform to this ruling."

The Board of Benevolence granted financial assistance to distressed brethren, their widows and families to

the extent of £1293/5-.

There were 363 initiations and 110 affiliations. 71 deaths. 89 clearances and 3 exclusions.

Two new Lodges were consecrated. In reporting this the Grand Master said: "The consecration of three new

Lodges during 1945 should suggest, I think, to some of the larger Lodges that the purpose of Freemasonry

might be more effectively served by the establishment of more new Lodges. With large numbers of men

seeking admission to the Craft this step is highly desirable for obvious reasons, which I shall not enumerate.

For the essential work of educating and training our members in the principles of Freemasonry so that the

Craft may translate its teachings into positive action in the community such a step is necessary."

Grand Master: M.W. Bro. H. V. Biggins.

Grand Secretary: R.W. Bro. W. H. Strutt. P.D.G.M. Hobart.

Grand Representative of N.Z.: W. Bro. H. G. Sillier. P.M., Scottsdale.

Grand Representative at N.Z.: M.W. Bro. Frank A. Steans, P.Pro G.M.

————

NORTH CAROLINA, 1945.

315 Lodges. 31,330 members, a gain of 3051.

158th Annual Communication held at Raleigh. 6th and 7th November, M.W. Bro. Julius C. Hobbs, Grand

Master, presiding.

The Communication had been postponed from April.

2793 brethren were raised. 608 admitted, 656 reinstated. 5 expelled, 106 suspended N.P.D., 373 withdrew.

and 522 died.

Four Lodges were consolidated into two. A Charter was granted to a Lodge which had been working under

dispensation.

During 1944 Fifty-year Emblems were delivered to sixteen brethren.

There were 62 guests in the Masonic and Eastern Star Home, and $1567 were expended on "Home Aid" for

14 others.

The number in the Oxford Orphanage was not stated.

M.W. Bro. Edward J. Allen, Foreign Correspondent, explained their reasons for not providing Reviews that

year. He quoted from a letter written by a brother connected with the American Embassy at Athens as

follows:—"The Germans made every effort to kill the organisation of 'the terrible free thinkers.' They held

the leaders in prison for several months; they seized the property of the Lodges; they destroyed the archives

and the libraries; and they carried off or destroyed literally every piece of furniture and Lodge equipment.

The Masonic Temple is absolutely barren and in great need of repair. When the Germans released the leaders

of Masonry they would not allow the former Masons to gather in any way. This effort of the Germans,

however, failed utterly. The Lodges met informally at the homes of Masons, and in Greece, so far as I can

tell, are ready to reopen in so far as the members are concerned. The effort to examine the records of the

Masons during the occupation has been completed. Very few, if any, Masons collaborated with the Germans.

. . .

There seem to be a few individuals of whom there is no trace. . . .

"The Grand Lodge and the Grand Council meet every fifteen days in the homes of the various men. They tell

me that of the twenty Lodges in the Athens and The Piraeus area all are ready to reopen as soon as they have

a Temple in which to meet. The Lodges in Salonika are presumably in about the same condition. The

members gather and the Masters are active, but the meeting places are either destroyed or are occupied by

refugee families. The Lodges in the provinces do not fare so well. The condition of the people in the outlying

districts is still deplorable."

Grand Master: M.W. Bro. Clyde H. Jarett. Andrews.

Grand Secretary: M.W. Bro. Chas. B. Newcomb, P.G.M., Raleigh.

Grand Representative of N.Z.: W. Bro. C. C. Bryan. Burgaw.

Grand Representative at N.Z.: R.W. Bro. F. C. Wade, P.Prov.G.M., Christchurch.

————————

MASONIC BRETHREN IN WELLINGTON HOSPITALS.

—⸱————⸱—

Public HospItal.—Ward 10: Bro. I. Matthews. Lodge Otari. Victoria Ward: Bro. A. Harris, Lodge Karori.

Bro. F. Pink has had a setback, but is now convalescent, and has returned home. Bro. Harris has had another

operation which he hopes will be the last. He is now doing well. Bro. G. Jones had to undergo another

operation and has made such good progress that he has been allowed to go home. Bro. A. E. Dew has

returned home. He has been a wonderfully cheery patient, which has helped greatly in his recovery. Bro.

Collins has returned home and hopes to have a complete recovery. Bro. Hargreaves has also returned home

after making a good recovery. Bro. Matthews has made a good recovery and hopes to be home by the end of

September. Bro. A. Trower, Ulster Lodge, has returned home. Bro. C. Fiebig, Lodge Otaki, has' had his leg

amputated and is now making good progress.

————————

THE MASTER BUILDERS OF OUR MASONIC TEMPLE.

—⸱————⸱—

[This was the last article written by the late W. Bro. Suesskind Kramer. P.D.D.G.C.. Fellow Philalethes

Society, prepared a few days before his lamented death on 10th May. The typescript was found by his side

when he died and was handed to the editor for publication.—Ed. M. J. and W. of S.A.1

"Isn't it strange that princes and kings,

And clowns who caper in sawdust rings,

And common people, like you and me,

All are workers for eternity.

To each is given a bag of tools,

A shapeless mass and a book of rules.

And each must make e'er time is flown.

A stumbling block, or a stepping stone."

—Tamar Faed.

The true and conscientious Mason must build the Masonic structure according to plan. The draft and plan are

clearly set out on the blue-print before him; all raw materials are ready and available for the construction.

The greatest assets to the Master Builder are his working tools. The average Mason does not always realise

that even with the best of raw materials available, and the most perfect tools at his disposal, he must fail in

the building of the structure unless he is efficiently skilled in the use of his working tools, and is well versed

in the art of reading the blue-print, in order to follow the draft and plan to the last minute detail. When laying

the foundation stone, the builder must already concentrate on the setting of it, with such firmness, tenacity

and grip, in order that the edifice he intends to erect will stand firm, sound and solid, and consequently every

stone, every brick, laid in the construction of the building must be set according to the exact mathematical

calculation and geometrical design of the architectural plan.

When we realise that such skilled efficiency is required in operative Masonry, we then begin to understand

how much more essential, and of still greater importance, it is for the Freemason to be well skilled in the art

and science of speculative Masonry.

Freemasonry, not being a material subject, is actually a spiritual science, a science of the soul, and as such

the raw materials and the working tools are of a similar nature, so in order to succeed in building our spiritual

temple, we must use our raw materials and apply our working tools with a spiritual exactitude.

In speculative Freemasonry, the spiritual science is the crystallised substance that creates the motive power

in the desire and anxiety to build. This is the attitude which must prove the distinguishing characteristic of

the true and conscientious Freemason. The source and reservoir of motive power comes from intense and

emotional desire, the extent of the energy, determination, force and tenacity depends entirely on the ambition

and aim pre-determined by the strength of the desire in the individual concerned. The impulse that moves a

person to do something is activated by his desire, in a particular direction, yet, paradoxical as it may sound,

due to the fact that human nature being what it is—desire, itself, springs from a "spiritual self satisfaction."

Clemens says that. "There is only one impulse which moves a person to do things, that sole impulse is the

impulse to content his own spirit. The necessity of contenting his own spirit and winning its approval. The

act must do him good first, otherwise he will not do it. He may think he is doing it for the other person's

sake, but it is not so, he is contenting his own spirit first, the other person's benefit has to always take second

place. There is but one law, one source of men's acts. Both the noblest impulses, and the basest, proceed

from that one source. This is the law, keep it in your mind; from his cradle to his grave a man never does a

single thing, which has any first and foremost object, but one —to secure peace of mind, spiritual comfort for

himself. He will always do the thing which will bring him the most mental comfort—for that is the sole law

of one's life, always, spirit contenting reasons."

So we find that the basic principle in one's desire is the spiritual self satisfaction which creates the necessary

emotional power and anxiety for such desire to succeed in its aims and objects. Pure spiritual contentment in

relation to your fellow man rests entirely in a clear conscience, just as a clear conscience is derived by acting

justly and morally towards your fellow men.

To succeed in the attainment of the happy feeling of a spiritual satisfaction, one must equip oneself with the

necessary education and knowledge, which is so essential to such conquest, for our resistance towards evil

depends on the extent and measure of the ignorance still left in us. It is education, knowledge and

enlightenment that creates character, and it is character that controls, rules and dominates our actions in all

circumstances and environments, in our human relationship.

The speculative Mason.,as a master builder, must therefore use and apply his working tools strictly in

conformity to our Masonic rules and laws, all of which assist in the uplift of the distinguishing characteristics

of the true and conscientious Freemason.

In a spiritual sense, the master builder who really understands Freemasonry., as a progressive science, will

use the raw materials and employ his working tools in a scientific manner. Thereby he embodies the power

of creation. It is such master builders who are able to make use of all material matter as the connecting link,

which binds the self spiritual satisfaction together with our daily actions in our human relationship.

Freemasonry, as a scientific philosophy of life, possesses all the raw materials that are required for the

construction of our Masonic edifice. It provides at our disposal the very best and scientifically prepared

working tools, and Freemasonry, therefore, demands the very best craftsmanship in the way of building we

can produce.

We often see that brethren fail in the construction of their Masonic edifice, and we are frequently asked,

wherein lie the difficulties confronting the builders in the erection of such edifice? Why do they fail in their

attempt, in spite of their best intentions?

There is only one answer to these questions. It is due to the regrettable and most disturbing fact that those

builders, though they have passed the entered-apprenticeship, and Fellow Craft stage, as well as being

qualified Master Masons, have failed to make their "daily advancement in Masonic knowledge," in the

speculative part of our Masonic science.

As far as Freemasonry as a way of life is concerned, the second verse of the poem in the heading of this

essay proves the actual result according to the knowledge and ability of each brother based on his scientific

knowledge of the Craft for:—

"To each is given a bag of tools,

A shapeless mass and a book of rules,

And each must make e'er time is flown,

A stumbling block, or a stepping stone."

—"S.A. Masonic World."

————————

THE GREAT TASK AHEAD!

—⸱————⸱—

"We have a great task in front of us!" said the Grand Master (M.W. Bro. Dr. J. S. Battye) addressing 300

brethren at the Boulder at a recent Grand Lodge Communication. We have had to set our minds and our

hands to overcoming of intangible enemies of civilisation; those that are obstacles to peace. Can we feel that

in spite of all that has gone past we still have to live with the same degree of hate as we have shown, and

shown rightly, during the period the war was going on? We have a great task in front of use, and that rests

not upon leaders of this community alone, nor upon the peoples of all communities, and the representatives

of Allied leaders alone; it rests upon the leaders of other countries as well. The world cannot live and be

continually at war. If it continues in that state then goodbye to civilisation that has been built up. If we can in

all wisdom and understanding ask the G.A.O.T.U. to sustain and uphold us, to teach us to do those things

that are right, then I think we have some hope of bringing about that universal brotherhood and universal

peace which is the basis of Freemasonry, and for which every Freemason strives to obtain and cherish in his

heart. The times ahead are going to be intensely difficult, and we will not surmount them unless we set our

minds to the task. We have fought and won on the battlefield, now we have to win on the field of peace,

which was much more important than in the field of battle. In battle men have made their sacrifice and done

what they could. In the world of peace men have to live, not to die, and it is for them and us to learn how to

Eve, just as our soldiers learnt how to die. Their sacrifice was great; let our sacrifice be not less than theirs.

We have to prevent another war taking place, or be faithless to them. They died that their children should

never have to face what they faced. We live in order to keep their faith. Our desire should be to break down

national barriers and to make men live in peace and happiness; to give freedom and liberty to every man; the

opportunity for leisure and education and advancement; to do all things that are intangible things which lead

nearer and nearer to the realisation of the great aims of the Prince of Peace to bring happiness and the

salvation of the human race."—"S.A. Freemason."

————————

THE FUTURE.

—⸱————⸱—

The termination of the war and the decision of the Grand Lodge to consider petitions for new Lodges is one

that every right-thinking Craftsman will hail with delight, since the formation of new Lodges will

undoubtedly strengthen the Craft in this jurisdiction.

It is, however, necessary to pause and reflect on the objects of the Craft in its primary object of dealing with

the individual. The principles enunciated in every degree call for a united effort on the part of all to make

each of its members a better man, a man with broad vision and purpose, a man strengthened with a desire to

spread those character-building habits inculcated by our teachings.

If the individual does not take the advantage of Masonic instruction; if he does not profit by its teachings.

then he has certainly had Masonic privileges, but does not possess Masonic virtues. A very difficult task lies

ahead of those controlling the destinies of the Lodge in that they should use their endeavours to build up the

tone of the Lodge to such an extent that the Masonic virtues of the members will be at the highest level.

The total standard of excellence achieved by the members of the Lodge reflects the success or failure of the

Lodge to instil the precepts and obligations of duty, which, if obeyed and carried into effect, enhance the

prestige of the Craft wherever it is functioning.

We are apt, at times, to judge the institution by the material prosperity and numerical strength of Grand

Lodge, and place too great a value on them rather than on the individual. The strength and prosperity of

Grand Lodge may be made to look spectacular, but the real progress in the Craft is made by the quiet, steady

and untiring progressive growth of character among its members and the growing influence of right conduct

outside the Lodge, influenced by the teachings within.

Humanity is urging, is crying out, is craving for the restoration of all those moral principles which are

derived from the sacred teachings of the Divine Law-giver.

This, then, is our duty, to carry into effect those engagements which as Freemasons we consider as sacred

ties, and thereby strengthen our influence in each walk of life.—"N.S.W. Freemason."

————————

AUCKLAND NOTES.

—⸱————⸱—

(South Suburban Group.)

————

A well-attended and highly successful function was held at an emergency meeting of Lodge Papatoetoe, No.

227, on 29th August, at which the Masters of the seven Lodges forming the Southern Group of the Auckland

Provincial District conducted the ceremony of the Third Degree. W. Bro. Frank E. Carr, W.M. Lodge

Papatoetoe, No. 227, presided, and he was assisted in the ceremony by the W.Ms. of the sister Lodges, who

occupied the various chairs. After the ceremony, W. Bro. Frank E. Carr asked V.W. Bro. Tustain, P.G.L., to

present a Gavel to Bro. M. MacKenzie, W.M. Lodge Papakura, No. 56, which is to be known as the

Blakemore Gavel. This gavel will at each meeting of the group be presented to the Master who will call the

next combined meeting. After the ceremony a scroll (provided by W. Bro. J. J. Blakemore) was signed by

those participating in the ceremony, and will remain in the custody of Lodge Papatoetoe until February,

1947, when it will be passed on to Lodge Papakura, No. 56, for further signatures. Several visiting Masters

from Auckland city and suburban Lodges were also present.

The above meeting of the seven Lodges is the outcome of a successful meeting, organised by W. Bro. J. J.

Blakemore, P.G.O. (Lodge Manurewa, 222), at that Lodge in February, 1946, at which the scheme was

suggested as one which would bring the brethren of the Lodges into closer companionship with one another,

in that a fully representative reunion meeting would be assured, from the fact that every Lodge will be

definitely associated with the ceremonial work. The idea was received and adopted with enthusiasm by the

brethren, and judging by the splendid meeting at Papatoetoe, these functions bid fair to being looked forward

to and long afterwards remembered by all who attend.

————————

THAMES NOTES.

—⸱————⸱—

The Corinthian Lodge, No. 1655. E.C., held its Installation meeting in the Masonic Temple, Martha Street,

Thames, on Saturday, 31st August, when Bro. J. Verran. S.W., was installed by W. Bro. J. G. Williamson,

I.P.M., assisted by W. Bro. C. H. Jenkin. D.G.Sec. The Deputy District Grand Master. W. Bro. T. D. B. Hay,

addressed the Master. The Wardens were addressed by W. Bro. J. S. C. Colgrove, D.G.D.C., and the brethren

by W. Bro. W. H. Newton, P.D.G.W. The Master invested Bro. A. J. Dickson as S.W., Bro. W. S. Burford as

J.W., W. Bro. A. E. V. Edwards, P.D.G.D., as Chaplain, W. Bro. W. G. W. Glessing, D.G.R., as Treasurer.

W. Bro. G. L. McKenzie. P.D.A.G.P., as Secretary. W. Bro. A. G. Ross as D. of C., Bro. G. Pearson as S.D.,

Bro. N. C. Taylor as J.D,. Bro. W. R. Carson as I.G., Bro. E. G. Clark as Tyler, and Bros. J. H. McLiver and

R. G. Cox as Stewards. A large number of visitors were present from Auckland and surrounding districts,

and at the refectory proceedings a number of toasts were honoured, among which were 'Birthday Greetings"

to W. Bros. T, D. B. Hay, Deputy D.G.M., and A. E. V. Edwards, P.D.G.D.. whose birthdays fell on the day

of the Installation. A very pleasant evening came to an end with the Tyler's Toast.

————————

HAWKES BAY NOTES.

—⸱————⸱—

The 38th Annual Convocation of Rawhiti R.A. Chapter, No. 30, was held at the Temple, Dannevirke, on 7th

September. The attendance compared most favourably with previous similar functions, strong contingents

being present from Victoria, Heretaunga, and Bedford Chapters. The fact that Wanganui, No. 23, held its

Annual Convocation the same evening to meet the convenience of the M.E. the Grand Z. precluded the

attendance of the usual representation from the Ruapehu district. Among the many apologies for unavoidable

absence were those of M.E. Comp. W. H. Sandford. P.G.Z., R.E. Comp. L. J. Hunter, G.H. (Levin), and R.E.

Comp. L. N. Ritchie. G.J. (Raetihi). R.E. Comp. T. Rowe, Grand Supt. of the H.B. District, presided, and

associated with him were V.E. Comp. E. Clince-Little and V.E. Comp. Ken. Gillespie, P.G. Swd.B. E.

Comp. S. H. J. B. Eaton was enthroned as Z. by the Grand Supt. and addressed by M.E. Comp. R. A.

Gillespie, P.G.Z.; E. Comp. Simon MacKenzie was inducted as H. by V.E. Comp. Little and addressed by

R.E. Comp. C. J. Hansard, P.G. Supt. E. Comp. F. R. Bullick was inducted as J. by V.E. Comp. Ken.

Gillespie, the address being given by V.E. Comp. J. Newton. P.G.D.C. The office-bearers for the year were

invested by V.E. Comp. J. A. Slater and were addressed by M.E. Comp. John Hobson, P.G.Z. The address to

the Companions was delivered by R.E. Comp. Walter Dobson, P. Depute G.Z. R.E. Comp. E. E. Bott,

Depute G.Z., who was to have assisted with the ceremonial work, was unable to be present owing to

indisposition. After the close of the ceremonial proceedings a very happy hour was spent in the refectory,

where the newly-installed Z. received many congratulations on his accession to office. Among the visiting

Companions was V.E. Comp. D. J. Gardiner, who was First Principal of Rawhiti, No. 30, in 1917, and is

now an active member of Horowhenua, No. 63. He was very warmly welcomed on the occasion of his first

visit to his mother Chapter after an absence of many years.

————————

TARANAKI NOTES.

—⸱————⸱—

At the last meeting of Patea Kilwinning Lodge, No. 18, a Second Degree was worked, and a ballot was taken

for the son of our worthy Prov. G. Master.

At their recent meeting Ngamotu Lodge, No. 45, raised a candidate. Two candidates are waiting for

initiation, and two for raising. This Lodge also held an "emergency" to pass a brother on behalf of St.

Andrews Lodge, No. 8.

St. John's, No. 95, Eltham, at their last meeting had two initiations and an official visit from the Prov. Grand

Master and G.L. officers to welcome R.W. Bro. A. Bullock, Prov. G.M., Waikato.

The August meeting of Lodge Moa, No. 110, was of unusual interest, there being a very large number of

both members and visitors present. A "First" was worked. The W.Ms. of both Ngamotu and Stratford were

present with their officers. After the degree work a very interesting and forceful address was given by R.W.

Bro. Rev. A. Niblock, P.G.Lect., on the First Degree.

At their September meeting Lodge Kaponga, No. 208, received a visit from Lodge Ikaroa and on their behalf

raised Bro. E. J. Young. This brother is one of the third generation of "Youngs" in Lodge Ikaroa, his father

and grandfather both being P.Ms. of the Lodge. A ballot was also taken.

Lodge Te Henui. No. 281, is rapidly approaching—if it has not already attained—premier position amongst

the Lodges of the Province. For membership, attendance, interest and enthusiasm, it would be hard to beat.

At the September meeting, two ballots were taken for affiliating members and three for initiation. This

meeting was also the Installation gathering. The attendance was almost a record for the Province, there being

over 200 present, including 61 Past Masters and G.L. officers. The ceremony was conducted by the Prov.

G.M., W. Bro. W. T. Simmons and his officers and went smoothly and well.

The last regular meeting of Lodge Manaia, No. 286, was right out of the ordinary. R.W. Bro. J. C. Barclay,

P.Prov.G.M., was present with a number of G.L. officers and received R.W. Bro. J. F. Hutchinson, District

G.M. Canterbury (E.C.). This R.W. Bro. was suitably received by R.W. Bro. Barclay. The ritual work was

the passing of a brother recently returned from overseas service. The highlight of an exceptionally good

evening was an address given in the refectory by V.W. Bro. A. Niblock, P.G.L., who always gives the

brethren something to think about and ponder over. An emergency meeting was held recently to pass Bro. J.

R. Jeromson. This Lodge is also in a very "live" and prosperous condition, as indeed are all the Lodges in

Taranaki.

Whangamomona's September meeting was visited by 30 members of Te Henui Lodge, who brought with

them two candidates for "passing."

————————

RUAPEHU NOTES.

—⸱————⸱—

The Installation of the Wanganui Royal Arch Chapter took place on 7th September, when the Companions

were delighted to welcome M.E. Comp. J. A. Stables, Grand Z., R.E. Comp. L. J. Hunter, Grand H., and R.E.

Comp. L. N. Ritchie, Grand J. There was a record attendance, all the Chapters throughout the district being

represented. R.E. Comp. W. H. Cannan, Grand Supt., conducted the ceremony of Installation of E. Comp.

W. V. Tremewan as Z. and the investiture of his officers. A feature of the evening was the presentation of a

suit of regalia to R.E. Comp. W. A. Waters, Past Grand Supt., by M.E. Comp. W. H. Sandford, P.G.Z., who

paid a glowing tribute to R.E. Comp. Waters for his unfailing interest in and devotion to Capitular

Freemasonry during his term of office as Grand Supt.

The Installation of Bro. J. M. Townley as W.M. of Lodge Otangaki, Ashhurst, took place on 28th August.

R.W. Bro. J. A. Nash, Prov.G.M., was present, supported by a large team of G.L. officers.

The brethren of Feilding Lodge, under the guidance of the W.M., W. Bro. J. Mennie, are to be commended

on their action in sending food parcels to the brethren of Lodge Panmure, No. 299, S.C. This splendid idea of

adopting a Lodge in Britain for this purpose is a truly Masonic action and could very well be copied by other

Lodges in New Zealand.

The Installation of Comp. W. W. Jones as 1st Principal of the Manawatu Royal Arch Chapter takes place on

19th September, and a large attendance of Grand Chapter officers and companions is expected.

At the August meeting of Lodge Awatea. the W.M., W. Bro. D. W. J. McDowall, invited some of the "floor

members" to assist in the ceremonial work, and the way the junior officers and brethren acquitted themselves

is a happy augury for the future of the Lodge.

————————

SOUTHLAND NOTES

—⸱————⸱—

A very informal yet dignified gathering of members of Grand Lodge assembled at the Eastern Cemetery,

Invercargill, on 9th September to deposit in their last resting-place the ashes of the late M.W. Bro. Maurice

Thompson, P.G.M., who recently answered a call to the G.L. above. The casket containing, the ashes of our

late beloved brother were lowered into the grave by M.W. Bros. E. C. Smith. G.M., and T. M. Rankin, P. Pro

G.M., both of whom paid fitting tributes to the wonderful work of our late brother in the cause of Masonry

and the world at large.

The Grim Reaper has been busy of recent weeks among members of the Craft in the Southland Territory.

Bro. Geo. McKenzie, an old member of Lodge Waihopai, No. 189, and Bro. Rev. R. C. Boyd both answered

the call. Lodges of Sorrow were held as a mark of respect. W. Bro. J. Hamilton (P.Z. Wallace Chapter, No.

34k. Bro. Chas. Ellis (Lodge Victoria, No. 147) and Bro. L. H. Sandford (Lodge Waihopai. No. 189) also

ceased labour.

Past Principals of Wallace R.A. Chapter, No. 34, with V.E. Comp. Sinclair in the chair, conducted the

ceremony of Exaltation at the August convocation. The annual Installation of Principals and the investiture

of officers was conducted in the Masonic Temple, Otautau, on 28th September by R.E. Comps. G. H. Brown,

Grand Supt., A. Scott, P.G.J., Sydney C. K. Smith. P.G.J., V.E. Comp. J. T. Mosley. G.D.C., and Past Zs.

Excellent attendances are being recorded by Lodge Harvey, No. 49, at its regular monthly meetings. Last

month the ceremony of Raising was worked by W. Bro. Geo. McLeod and Past Masters of the Lodge. At this

meeting a ''welcome home" was extended to returned Services brethren.

Invercargill members of the Dunedin unit of the Red Cross of Constantine were present at the recent meeting

of that Masonic unit.

The annual Installation of Lodge Switzers, No. 223, held on 4th September, again attracted a large

attendance of members and visitors. The ceremony was conducted by R.W. Bro, J. D. Campbell, Prov.G.M.,

ably assisted by G.L. officers. The presence of the "ladies" at the festive board proceedings was a feature of

this meeting.

Congratulations are extended to the various W. Brethren recommended for Grand Lodge office. As the result

of a decision made at the last Annual Convocation of Grand Lodge, the office of G.D.C. instead of

Asst.G.D.C_ will be made each year in the future to all Masonic Districts. W. Bro. H. J. J. Pierce.

P.Asst.G.D.C., who will be elected G.D.C., has rendered excellent service in the cause of Craft Masonry. His

promotion is well merited.

The Installation of Bro. J. W. Martin as W.M. of Lodge Aparima, No. 77, was conducted by the Prov.G.M.

and his G.L. officers in the Masonic Hall, Riverton, on 27th August, in the presence of a record attendance of

members and visitors. Bro. Martin, the newly-installed Master, who is now residing in Invercargill, intends

visiting Riverton each week in order to keep contact with his Lodge.

The action of Lodge Clutha in changing the date of their September meeting so as not to clash with the

inaugural meeting of Lodge Gordon, No. 320 (Gore), was greatly appreciated by brethren of both the Otago

and Southland Districts.

Lodge Southern Cross. No. 9, at their September meeting passed two candidates from Lodge Waihopai. No.

189. A similar kindly action was exemplified by the brethren of Lodge Fortitude, No. 64, when they "raised"

three candidates of No. 189 to the Third Degree.

The matter of assisting with food supplies for Britain is at present being considered by the various Lodges

throughout the district.

Owing to absence from Southland of the Provincial Grand Master, the annual Installation meeting of Lodge

Mokoreta. No. 63 (Wyndham), held on 12th September, was conducted by R.W. Bro. Jas, Manson,

P.Prov.G.M., assisted by G.L. officers. There was a wonderful attendance of members and visiting brethren,

fully in keeping with pre-war standards. The Master-elect was Bro. T. W. McGillivray, an old member of the

Lodge, and at one time a member of Lodge Southern Cross, No. 9.

The W.M., officers and a good following of members of Lodge St. John, No. 94. journeyed to Dunedin on

21st September to attend a meeting of the Hiram Lodge, No. 46, and worked the Third Degree in the

presence of a splendid attendance. Members of this Lodge are endeavouring to revive the system of

exchanging visits with other Lodges, and are looking forward to the forthcoming visits of Lodge Taringatura,

No. 100, in October. and Lodge Manuherikia Kil., No. 109, Alexandra, in November.

E. Comps. A. F. R. Crawford, A. W. G. McKee and Geo. Hoffman were installed as 1st, 2nd and 3rd

Principals of Southern Cross R.A. Chapter, No. 3, on 25th September, at the hands of R.E. Comps. G.

Brown, G.Supt.. A. Scott. P.G.J., and Sydney C. K. Smith, P.G.J

————————

OTAGO NOTES.

—⸱————⸱—

The Installation of Bro. Robert C. Kilgour as Master of Lodge Palmerston, No. 26, took place on 17th

August. There was an excellent attendance, including visitors from Dunedin and Oamaru Lodges. The

ceremony was conducted by the Prov. G.M, R.W. Bro. H. Archbold, assisted by officers of Grand Lodge.

The Installation supper was set in the Oddfellows' Hall, where an enjoyable time was spent by all. Here the

opportunity was taken to pay a tribute to W. Bro. G. B. Smith, P.G.S., who has just vacated the office of

Secretary, which he has held with marked distinction for the past 28 years. In proposing the toast. W. Bro. S.

E. Smith voiced the gratitude and appreciation of the brethren for the great interest shown over this long

period of office. This interest and the energy given to the Lodge had been largely instrumental in promoting

and maintaining the general welfare of the Craft in the Palmerston district, and the sound position of the

Lodge today was, in no small measure, due to the untiring efforts of the retiring Secretary. As a further mark

of their appreciation and esteem, W. Bro. G. B. Smith was made an honorary member in recognition of his

valuable services.

Lodge Morning Star, No. 192, held its Installation meeting on 3rd September, when Bro. A. G. Foley was

installed (is Master of the Lodge, the ceremony being ably conducted by R.W. Bro. H. Archbold, with the

assistance of officers of Grand Lodge. of whom there was a good muster.

The Installation of Bro. Victor H. Baker as Master of Lodge Oamaru, No. 260, was held on 4th September

There was a good attendance to witness the ceremony, duly conducted in an impressive manner by the Prov.

G.M. and officers of G.L., including M.W. Bro. W. Lishner, P.G.M., R.W. Bro. H. A. Lamb, P.G.W., and

V.W. Bro. T. L. Gillians. G.D.C. A most enjoyable evening concluded with excellent refectory

arrangements. The previous regular meeting of Lodge Oamaru, No. 260, was the P.Ms. night when W. Bro.

T. A. Harwood (1935) assumed the chair and with the assistance of other Past Masters conducted the

ceremony of the Second Degree to the complete satisfaction of those present. The brethren expressed their

appreciation and pleasure in having W. Bro. Harwood with them. He now resides in Wellington and came

down to Oamaru for the occasion. There was an excellent attendance of brethren present, augmented by an

official visit by Lodge Oamaru Kil., No. 82, under W. Bro. Galbraith, R.W.M. Arrangements in the refectory

were all that could be desired, consequently all present enjoyed themselves.

R.W. Bro. H. Archbold and several G.L. officers journeyed to Gore on 7th September to take part in the

Consecration of Lodge Gordon. They report having had an enjoyable time, and are very appreciative of the

hospitality of the Southland brethren.

————————

SOUTH CANTERBURY NOTES.

—⸱————⸱—

The Installation Convocation of Timaru R.A. Chapter. No. 15, which was held in the Masonic Temple,

Timaru, on 4th September, created considerable interest in the District. The ceremony was conducted by

R.E. Comp. F. N. Kerr, G.Supt., assisted by a number of present and past Grand Chapter officers, who

installed V.E. Comp. N. P. Nelson as 1st Prin. Z.. E. Comp. C. J. L. Matheson as H., and E. Comp. W. G.

Southgate as J. The highlight of the meeting was the visit of M.E. Comp. J. A. Stables, First Grand Principal,

who addressed the Companions, and also presented on behalf of the Chapter a Scribe E.'s jewel to V.E.

Comp. W. J. Smith as a token of esteem and appreciation for his long and faithful service. The attendance of

both members and visitors constituted a record for the Chapter.

————————

CHRISTCHURCH NOTES.

—⸱————⸱—

Corinthian Lodge, No. 321, made its first official visit to the Crown Lodge on 5th September, as besides

meeting in the Crown Temple, this is the Lodge which sponsored No. 321 and has also promised complete

sets of working tools, which are at present being made. The first regular meeting was held on 10th

September, when, after the business was concluded and the Lodge closed. An official visit was paid to St.

Augustine, No. 4, as this Lodge has promised No. 321 a Banner, which is also being made.

The members of Corinthian gratefully acknowledge these gifts and the fine feeling of fellowship already

observed in the first two official visits, also the offer of work by various Lodges until their own candidates

are available. The best wishes of the brethren also go out to R.W. Bro. A. J. Jones and Bro. W. J. Hibbs, two

of the members who have been laid aside but are now recovering from their illnesses.

————————

NORTH CANTERBURY NOTES.

—⸱————⸱—

The Waimakariri Hurunui Group meeting, held on 31st August at Rangiora under Ashley Lodge charter was

an outstanding success. There was a record attendance of brethren from all parts of the district. M.W. Bro. E.

C. Smith. Grand Master, R.W. Bro. A. J. Jones, Prov.G.M., and a large number of G.L. officers were in

attendance and received a most enthusiastic welcome. During the evening the G.M. delivered a most

interesting and inspiring address, which was greatly appreciated by all present. It is pleasing to note that each

year our Group meetings get bigger and brighter, which proves that they have been a benefit to the Craft in

North Canterbury.

Mairaki Lodge will hold a Past Masters' night in the near future, the first for 25 years, and the Master. W.

Bro. Sid. Clements, has arrangements well in hand, and it should be a great meeting. The date will be

advised later.

Southern Cross, Ashley and Mairaki Lodges are all busy and have a number of candidates coming forward,

which will keep each Master fully occupied for his term of office.

Acacia Lodge Installation is on 12th October. Visitors from town and country Lodges can be assured of a

warm welcome.

Amuri Lodge Installation will be held on 11th October. This will be a really good night, and Amuri invites

all sister Lodges to attend.

The Group sends best wishes to Bro. Sam and Mrs. Maxwell and hopes they will soon recover from their

recent illness.

Kaikoura Lodge is getting ready for the Diamond Jubilee meeting, and the Master, W. Bro. R. Selby-

Williams, is working out a scheme to receive and accommodate a very large number of visitors from

Canterbury and Nelson and Marlborough Districts. All Lodges will receive due notice about the

arrangements later.

Cheviot Lodge has quite a lot of business coming forward, and the Master, W. Bro. R. Williamson, will be

kept busy for some time.

The Masters and Pastmasters' Lodge intends holding an important meeting in the Ashley Temple shortly.

————————

NELSON-MARLBOROUGH NOTES

—⸱————⸱—

One of the highlights for the month in our Masonic Territory was the annual Installation meeting of

Marlborough Lodge of Unanimity, No 106, held on 15th August. There was a very large attendance, all

Lodges in the Marlborough District being represented. R.W. Bro. F. Mogridge. Prov.G.M., presided, and.

with the assistance of his G.L. officers, installed Bro. J. S. Hill as W.M. and invested the officers. The

Address to the Brethren was delivered by R.W. Bro. Girling, P. Deputy G.M. The refectory proceedings

were of a very high order and the Lodge is fully assured of a happy and successful year. For their first

meeting of the new year, held 10th September, the Lodge had a Father and Son initiation, which is rather a

unique event. The new team of officers pleased the large attendance with their splendid working.

Lodge Nelson, 288, met on 21st August, when W. Bro. Allan and his officers had a splendid final meeting

for their year, including a very fine attendance from Victory Lodge on an official visit. The annual

Installation takes place on 18th September.

The meeting of Southern Star Lodge, held on 27th August, was largely attended, all the city Lodges and also

Lodge Forest, which paid an official visit, being represented. The working was a double Third, one of the

candidates being a brother of the W.M. The Nelson United Board of Enquiry was received as a body, led by

the President. W. Bro. Morley, P.G.P., who during the evening on behalf of the nine Lodges under the

jurisdiction of the Board presented to W. Bro. L. W. Lockyer, Treasurer of Southern Star Lodge, a

Secretary's Jewel suitably inscribed, in recognition of his thirteen years' faithful service as Secretary of the

Board. During the evening many references were made to the efficiency of the work carried out by W. Bro.

Lockyer, who in replying thanked the Lodges for their handsome gift and gave some interesting information

to the brethren concerning the work of the Board and the necessity for ensuring that every care was taken in

proposing candidates.

Wairau Lodge, No. 42, met on 28th August, when two candidates were initiated, one aged 50 and the other

on his 21st birthday, being the third generation of the family to join Wairau Lodge.

W. Bro. E. T. Burrough, P.G.D., presided over Lodge Waitohi, No. 111, for the working of the Second

Degree at their meeting on 29th August.

There was a large attendance at the regular meeting of Victory Lodge, No. 40, held 12th September,

including a large contingent from Southern Star Lodge who paid an official visit. Four E.As. were "passed."

The 72nd Annual Installation Meeting of Trafalgar Chapter, No. 157, S.C., took place on 10th September,

when there was a splendid attendance. M.E. Comp. A. H. Boyce presided and was ably assisted by District

Grand Chapter officers. M.E. Comp. J. J. Laws, Grand Supt., was in attendance, also R.E. Comp. E. H.

Thomson, G.Supt. Nelson and Marlborough District, and Grand Chapter Officers. The principal Officers

installed were M.E. Comp. C. W. Kennedy, as Z., M.E. Comp. C. G. Lockyer. H.; and E. Comp. S. R. Grant,

J. Victory Chapter was well represented, and following the official ceremony, which was carried out in a

most satisfactory manner, the refectory proceedings were most enjoyable.

The Kirkpatrick Masonic Institute, in Nelson, which provides for the fatherless daughters of Masons, has

now been in existence for 21 years, during which time some 80 girls have passed through it. When the

Matron, Miss U. Allison, was last in Christchurch she met a number of Old Girls of the Institute, who

suggested that a reunion should be held to mark this Coming of Age. The suggestion was very willingly

taken up by the Board of Governors, and if sufficient girls are able to attend, the Reunion will be held in

January, 1947. Accommodation will be provided for the Old Girls at the Institute. Endeavours are now being

made to get in touch with all Old Girls, and in an advertisement in this issue brethren are asked to bring the

Reunion to the notice of any Old Girls with whom they are acquainted.