TNZC194605











    A PROGRESSIVE SCIENCE.


    –⸱––÷––÷––⸱–


    REEMASONRY, as every Craftsman well knows, is a progressive science, a lesson impressed upon the


    brethren at the very beginning of their masonic lives, and constantly emphasised and underlined by


    masonic knowledge and experience. We are bidden to make a daily advancement in Masonic knowledge, and


    all through our masonic careers we should progress in masonic principle and practice. In addition, brethren


    with the necessary zeal and qualifications constantly progress through the various degrees of the Order,


    through the offices of their Lodge, and in many instances through various stages of Grand Lodge activity.


    We also know that outside the confines of the Craft civilisation in general is a record of progress; interrupted,


    it is true, by phases of retrogression, as is perhaps the case today, but on the whole going forward in a


    progressive realisation of the divine purpose in human life. We are aware also that it is our duty as Craftsmen


    and citizens to aid and support the unfolding of this divine purpose by the application of masonic principles


    in everyday life. Progress, like most great ideas and ideals, is somewhat elusive of specific definition in a


    clear-cut formula. Substantially, however, from the masonic point of view, it implies the fuller unfolding of


    the will of God in the lives of men, a movement from lower to higher forms and conceptions of society and


    citizenship, and a tendency to improvement in the material, intellectual and moral aspects of human life and


    thought. These three aspects must be kept in due balance by the masonic law of harmony. It is, for example,


    possible for material improvement to stifle thought and damp down spiritual considerations, just as it is


    possible for the intellectual achievements of mankind to outpace the moral development of the race.


    Material progress is the means by which the patrimony of the race is kept intact, and handed on improved


    from generation to generation. Such progress of course has not been uninterrupted in the past; on the


    contrary, it has been subject to disastrous stumbling. Substantially however it may be said that the material


    side of life is a solved problem, in that we have at our disposal the means for a fuller everyday life for


    mankind as a whole than we ever had before; provided, and it is a big supposition, that our moral


    development is sufficient to allow us to take advantage of the command over nature that the progress of


    science has made possible.


    It is now possible for the human race to earn its daily bread with much less toil than in former ages, to raise


    its standard of living, to vary and refine its standards of consumption, and to apply accumulated wealth to


    much nobler purposes than has been the case in the past. Material progress, to be sure, is by the universal


    consent of man, and by masonic principle, not the highest aspect of human life, but it does underpin and


    reinforce efforts for moral and intellectual progress. The experience of the past shows that wealthy ages and


    peoples have on the whole made a larger contribution to the progress of intellectual and moral culture than


    ages of material stagnation. The wealthy ages were, on the whole, the periods of the greatest builders,


    literally and figuratively, of which we have sure knowledge.


    Freemasonry does not esteem its members on account of their worldly possessions, but at the same time it


    does not despise or deprecate such possessions, nor does it discountenance the ownership or control of


    wealth by its brethren. The Craft by implication stresses the stewardship of wealth, thinking, on the whole,


    that what is most important is not the ownership of wealth, but the use to which it is put, and the nobility or


    otherwise of the moral and cultural purposes which that ownership promotes.


    The Craft however is more interested in intellectual and cultural progress, and values material conditions


    mainly as a means to those ends. It is now generally recognised that a material outlook on life is a disaster,


    and has in no small degree contributed to the halting of human progress in the present generation. Progress in


    civilisation depends primarily on moral ideals; and by that we mean ,not mere lip service to principle, but its


    F




    active implementing in everyday affairs, in the home, the community, and the world. An eminent American


    craftsman has recently underlined our duty in this respect in the following striking passage:


    "Too many Masons deposit their idealism upon the tyler's desk with their aprons upon leaving the Temple.


    Too many of us are satisfied to give lip service to those ideals, and fail to recognise in our everyday transac-


    tions, and in our social and business relationships, the situations to which those ideals were and are intended


    to apply. We like to speak solemnly of brotherhood, but do nothing about the hates and grudges we continue


    to nurse through life; we like to talk about toleration, but often join quickly in any campaign against races


    and creeds not our own."


    Without endorsing every word of this somewhat severe and sweeping condemnation, we do feel that it


    enshrines the important masonic truth that faith without works, if not dead, is at all events impotent for good,


    and that masonic idealism,to be effective, must make a practical impression on the life of its membership and


    the community at large.


    ————————


    AN UNUSUAL CEREMONY.


    –⸱––÷––÷––⸱–


    The Companions of Ponsonby Kilwinning R.A. Chapter. No. 304, S.C., Auckland, were somewhat


    astonished at their April meeting to have as a Candidate for the Mark Degree Bro. Thomas Francis Nichols, a


    remarkably well-preserved man, who had his 85th birthday last January. Tall and upstanding, Bro. Nichols


    has been a member of the Craft for 36 years, but as a seafaring master of overseas vessels he had not been


    able to take an active part in Freemasonry. His travels had taken him to many parts of the world, and it is to


    his credit that he personally had been responsible for saving 16 souls from drowning during his career.


    A remarkably agile man and with every faculty still keenly developed, Bro. Nichols took an intense interest


    in the ceremony. In the refectory he gave a splendid response to his toast, and wound up by saying how


    much he regretted not having taken the Mark Degree years ago, and wondered why someone had not told


    him of the beauty of the Degree?


    While the Ponsonby Companions do not claim this to be a record, they feel that the occasion is unique and


    may prove interesting to "Craftsman" readers.


    ————————


    INSTALLATION MONCKTON ROSE CROIX CHAPTER, No. 315.


    –⸱––÷––÷––⸱–


    The ninth anniversary of the establishment of Rose Croix Masonry in the Horowhenua District was


    celebrated on 23rd February, when E. and P. Bro. William Henry Potts was installed as M.W.S. by III. Bro,


    R. J. Foss, 31°, deputising for VIII, Bro. H. G. Teagle, 33°, G.I.G. Central District. The Installing Officer


    having been announced, he was received and saluted with customary ceremony. He was attended by Ill.


    Bros. Russell (32°), T. R. Lees (31°), E. J. Guinness (31°), F. J. Rea (3I°), C. H. Spiers (30°), C. C. Odlin


    (30°), H. Walker (30°), and W. W. Coutts (30°)—all members of Monckton Chapter. Ill. Bro. Foss


    acknowledged the salutation tendered, and conveyed the G.I.G.'s greetings and regrets that he was unable to


    be present. The M.W.S.-elect having been presented by Ill. Bro. Hatch (31°), assisted by the M.W.S. of


    Hinemoa Chapter, E. and P. Bro. R. W. McVilly, and addressed by Ill. Bro. Foss, the conditions of office


    were recited by III. Bro. Coutts, following which the O.B. Fealty was administered by the Deputy G.I.G.; the


    outgoing M.W.S., Lt,-Col. L. J. Hunter, presented the Charter and Laws, and the H.B. was presented by Ill.


    Bro. T. R. Lees; the M.W.S.-elect was invested with the insignia of office by Ill. Bro. G. Russell and


    received the Sceptre and Seal at the hands of Ill. Bro. Rea. E. and P. Bro. Potts, having been Inducted into


    the chair of his Chapter, was asked to accept the G.I.G.'s congratulations on his accession to the important


    office of M.W.S., he being the first to attain that high honour from those perfected in Monckton Chapter. The


    Proclamation was made by Ill. Bro. C. H. Spiers, after which Monckton Princes rendered Homage to their


    M.W.S. The M.W.S. made the prerogative appointments as follows:—Prelate, E. and P. Bro. H. B. Burdekin;


    1st Gen., 3. W. J. Jacob; 2nd Gen., W. G. Benning; Treas., J. A. Chapman; Recorder, Ill. Bro. R. J. Foss, 31°;


    Marshal, F. C. Lemmon; Raphael, W. H. Walker; Almoner, C. A. Elvines; D. of C., A. H. Burgess,


    P.M.W.S.; Herald, A. T. White; C. of G., J. R. Alexander; Org., J. W. Hayfield; O.G.. C. Andricksen;




    Stewards, Geo. W. Wilson and H. J. C. Dumbell. The Officers were addressed by Ill. Bro. Guiness, the final


    Address being delivered by Ill. Bro. Geo. Russell. The control of the Chapter was then handed over to the


    newly-installed M.W.S., who then made his acknowledgments of indebtedness to those who had contributed


    to the success of the evening's proceedings, together with an expression of gratitude towards those


    responsible for entrusting the interests of the Chapter to his care. The M.W.S. having then risen for the first


    time, the Installing Officer asked the M.W.S. to accept the congratulations of the G.I.G. on his accession to


    office as M.W.S., with best wishes for a happy and successful year of office, to which El. Bro. Foss asked to


    be permitted to add his personal felicitations by virtue of the intimate B.C. associations that have existed


    between them. Subsequently, good wishes were extended by the M.W.S.'s of Marama, Tararua, Hinemoa,


    and Hawkes Bay Chapters. The ceremonial of the 3rd Pt, was conducted by the retiring M.W.S., Lieut.-Col.


    L. J. Hunter. The office of Prelate was undertaken by E. and P. Bro. A. H. Burgess, P.M.W.S. Later an


    enjoyable hour was spent in the refectory, where III. Bro. Foss provided a short address and where suitable


    toasts were honoured and responded to—a memorable evening.


    ————————


    WHAT DO YOU KNOW?


    What do we know about our own Lodge? About what is being done by our Grand Lodge? About what is


    being done by Masonic groups throughout the country? How many of us subscribe to a Masonic magazine?


    How many of our membership ever read a Masonic book? How many are able to tell the world of the


    accomplishments of Freemasonry and its evolution through the centuries? Many men are proud of their


    membership in the Fraternity, but their pride and their loyalty would be deepened into a sublime experience


    by an increased knowledge of what it is all about.—Chas. M. Johnson, in "S.A. Freemason."


    ————————


    MASONIC BRETHREN IN WELLINGTON HOSPITALS.


    –⸱––÷––÷––⸱–


    COMMITTEE REPORT No. 21.


    ————


    Public Hospital.—Victoria No. 1: Bro. E. Harris, Lodge Karori. Ward 2: Bro. H. R. Vial, Brooklyn Lodge.


    Ward 4: Bro. A. Lauchlan, Renown Lodge. Ward 102, Bro. H. Cranston, Taia Lodge; W. Bro. L. Dovey,


    Russell Lodge; Bro. C. H. Washburn, Oreanta Lodge, 466. New York. Ward 21: Bro. G. A. Hayden, Lodge


    Whetu Kairangi. Ward 27: Bro. S. Yule, St. John's Lodge; Bro. J. Logan, Eastbourne Lodge; Bro. W. Brown,


    Mokoia Lodge. Ward 10: Bro. Evans, Karori Lodge. Soldiers' Ward: Bro. Priestly, Lodge Whetu Kairangi.


    Bowen Street Hospital.—W. Bro. R. Bettany, Lodge Leinster.


    The above brethren are more or less making good progress towards recovery. W. Bro. A. Gibson, who was


    an inmate of Bowen Street Hospital, returned to his home in Blenheim, and we hope that he is now enjoying


    the full benefit of his sojourn in Wellington. We wish him well.


    ——————


    COMMITTEE REPORT. No. 22,


    Public Hospital.—Victoria Ward, No. 1: Bro. E. Harris, Lodge Karori, Ward 2: Bro. S. R. E. Hall,


    Coronation. Ward 4: Bro. A. Lauchlan, Renown. Ward 10a: Bro. H. Cranston, Taia; Bro. R. Dovey, Russell.


    Ward 21: Bros. G. A. Hayden and Priestley, Whetu Kairangi; Mr. Dobson, son of W. Bro. Walter Dobson,


    P.G.D.. of Dannevirke. Ward 25: Bro. D. J. Balls, Hataitai; Bro. W. Temple, Victory.


    Central Hospital.—Bro. C. McCallum, Lodge St. Andrew, No. 465, Glasgow.


    Lewisham Hospital.—Bro. L. Smith, Waterloo.


    Mr. Dobson has just returned from serving overseas and W. Bro. Dobson would consider it a favour if any


    brother visiting the hospital would look him up and have a word with him. The committee also would


    appreciate it. Bro. C. McCallum is an evacuee from Hong Kong. The committee would appreciate any


    brother visiting Central Hospital or residing close to the hospital getting in touch with him and extending a


    little brotherly love. Bro. L. Smith has had a successful operation and is progressing so favourably that he


    will probably have gone home by the time this is in print. Brethren who were inmates but are now discharged




    and have gone home are:—Bros. McKay, Otaki; S. Yule, St. John's, Featherston; W. Brown, Mokoia; J.


    Logan, Eastbourne; R. Tate, St. Andrew's; H. R. Vile, Brooklyn; R. Bettany, Leinster; Walling, Eastbourne.


    The Committee are pleased to know that all those brethren have made a good recovery, and they wish them


    renewed health and strength in the future.


    ———————————————————————————————————————————


    Correspondence.
    ———————————————————————————————————————————
    We welcome correspondence on Masonic subjects, but are not responsible for the views expressed. It must be clearly


    understood that all letters must be couched in courteous and proper language, otherwise they will be at once declined.


    The Editor distinctly reserves the right not to publish, or only publish part of, any letter he may consider inimical to the


    best interests of the Craft.


    ———————————————————————————————————————————


    MASONIC BRETHREN IN PUKEORA SANATORIUM, WAIPUKURAU.


    –⸱––÷––÷––⸱–


    (To the Editor.)


    Dear Sir,—For the information of Lodges throughout N.Z., we shall be obliged if you will have published as


    a news item that Bedford Lodge, No. 25, has formed a committee to visit the sick at the Pukeora Sanatorium,


    Waipukurau, and if Lodges will advise us of any of their brethren who are patients at the above institution


    our Visiting Committee will be very pleased to call on them with comforts, etc., which are being provided.


    Thanking you in anticipation.—Yours faithfully,


    J. A. WALKER, Secretary.


    [Lodge Secretaries please note.—Ed.]


    ————————


    REVIEW OF PROCEEDINGS OF FOREIGN GRAND LODGES.


    –⸱––÷––÷––⸱–


    (Published by the authority of the Grand Lodge of New Zealand,)


    ————


    NEVADA — 1945.


    26 Lodges, 3572 members—a gain of 165.


    81st Annual Communication held at Reno, 14th and 15th June, Leslie M. Sanford, Grand Master, presiding.


    After referring to the harmony, prosperity and general good health of the Lodges, the Grand Master said:


    "However, I would feel remiss in my duties, and indeed recreant, if I did not call your attention to an evil


    which, if permitted to assume proportions of greater magnitude, might undermine the foundations upon


    which Freemasonry has been erected. 'It is fundamental in Masonry to place our Order above any personal


    consideration in our relations with each other, to the end that no grievance, real or imaginary, be permitted to


    threaten the spirit of brotherhood which cements us.' There is a place for the discussion of Masonic


    controversies, but it is not in public places and in the sight and hearing of the profane. It is deplorable to


    learn that our Lodge business becomes general information in a community, by virtue of the fact that some of


    the membership did not use proper discretion in. what may have seemed to them trivial or at least of little


    importance. Speaking derogatorily or disparagingly of another Mason is truly a Masonic offence. We as indi-


    vidual Masons are not clothed with the authority to pronounce judgment as to the guilt of another; we can


    only charge him by accusation."


    Three Fifty-Year Buttons were presented.


    216 brethren were raised, 25 affiliated and 24 restored, while 9 were suspended N.P.D., 21 demitted and 70


    died.


    The Grand Orator, W. Bro. Luman R. Vawter, delivered a classical address, showing that he had given many


    hours on research and preparation.




    His address on the "Origin and Development of Masonry" is undoubtedly good, but it contains an error, viz.


    that at the formation of the first Grand Lodge in 1717 Sir Christopher Wren was elected the first Grand


    Master.


    The Reviews by the Grand Secretary include an able summary of N.Z., 1945.


    Grand Master: M.W. Bro. Fred H. Callihan.


    Grand Secretary: M.W. Bro. E. C. Peterson, P.G.M., Carson City.


    Grand Representative of N.Z.: W. Bro. C. E. Rhodes.


    Grand Representative at N.Z.: R.W. Bro. G. R. Henderson, P.Prov,G.M.


    ————


    SOUTH CAROLINA — 1945,


    267 Lodges, 26,195 members—a gain of 3214.


    At a Special Communication held 6th September, 1944, authority was given to sell the Masonic Temple


    Building in Charleston for not less than $200,400.


    The Grand Lodge Communication was not held in March, but the Reports of the Grand Master and


    Committee were printed and circulated.


    Fifty-Year Buttons were presented to 16 brethren.


    One new Lodge was constituted, and dispensations were issued to two more.


    2739 brethren were raised, 429 affiliated and 1749 reinstated, as against 845 N.P.D., 385 died, 465 demitted,


    and 8 suspended or expelled.


    The Trustees of the Masonic Relief Fund contributed $17,897 to the support of orphans in orphanages, 4 not


    in orphanages, 53 Masons and 132 widows.


    The Proceedings of 60 Grand Lodges, including New Zealand, 1945, were reviewed by the Grand Masters.


    Grand Master: M.W. Bro. Henry F. Collins, Camden.


    Grand Secretary: R.W. Bro. O. Frank Hart, Columbia.


    Grand Representative of N.Z.: W. Bro. Fulton W. Poythress, Parris Island.


    Grand Representative at N.Z.: M.W. Bro. E. C. Smith, G.M., Gore.


    ————


    QUEENSLAND — 1944-5.


    386 Lodges.


    Special Communication (Installation) held 2nd August, and Quarterly Communications held 6th September,


    6th December, 7th March and 6th June, all at Brisbane, M.W. Bro. Sir Leslie Orme Wilson, Grand Master,


    presiding on each occasion.


    The Grand Secretary, R.W. Bro. Leslie P. Marks, P.D.G.M., retired after fourteen years in that Office,


    following nine years' service as Asst.G.Sec. He died 23 days after his retirement.


    Grants from the Benevolent Fund amounted to £1880, £1312 was paid for general relief by the aged Masons'


    Widows and Orphans' Institution, which also cared for fifteen brethren in its Sandgate Homes,


    Grand Lodge confirmed Past Grand Rank conferred on ' 36 brethren by the Grand Master.


    One new Lodge was consecrated in Brisbane.


    Amendments to the rules regarding the election of Grand Secretary were adopted, including one contested


    provision which allows the election of a brother from outside Queensland.


    Subsequently two brethren, one from Queensland and the other from New South Wales, were recommended


    by the Board of General Purposes, and after they had addressed Grand Lodge the Queensland brother was


    elected.


    The debt on the Brisbane Temple having been extinguished by an annual levy, first of 8/-, then of 4/-, per


    member, the following proposal was carried.:—"That there be established a Building Loan Fund for the


    purpose of assisting Lodges in the acquisition and improvement or repair of Temple buildings, and for


    repayment of existing loans or overdrafts by means of advances from the Fund of loans either free of interest


    or at a nominal rate of interest, repayable by easy instalments, and that to provide the capital of such Fund,


    there be levied on each member of every Lodge the sum of one shilling each, every half year, exclusive of


    the Lodges in the two District Grand Lodges, commencing at 1st July, 1945."




    It is proposed to charge ½ per cent. per annum to cover stationery, bookkeeping and preparation of


    documents.


    A proposal by Fidelity Lodge, No. 537, that Grand Lodge sanction the establishment of a Masonic Home for


    Children in Toowoomba or elsewhere was referred to a committee to consider the various aspects of the


    proposal, including particularly the admittance of other than children of Freemasons and the representation


    of Grand Lodge on all Boards of Benevolence or other similar bodies sanctioned by Grand Lodge.


    Grand Master: M.W. Bro. H. E. Rt. Hon. Sir Leslie Orme Wilson, P.C., G.C,S.L, G.C.M.G., G.C.LE.,


    D,S.O., L.L.D., Brisbane.


    Grand Secretary: V.W. Bro. E. G. Radford, Brisbane.


    Grand Representative of N.Z.: R.W. Bro. F. W. Annand, P.D.G.M., Pres.Bd.G.P., Brisbane.


    Grand Representative at N.Z.: V.W. Bro. Harry Hatch, P.Pres.Bd.Ben., Wellington.


    ————


    NEW SOUTH WALES — 1944-45.


    612 Lodges, 79,363 members—a gain of 974.


    Quarterly Communications held 13th September, 13th December, 14th March and 13th June, and Special


    Communications held 30th August, 17th May and 11th June, all at Sydney, M.W. Bro. Major-General F. A.


    Maguire, Grand Master, presiding on each occasion.


    At the August, 1944, Communication, M.W. Bro. H. E. Sir Leslie Orme Wilson, Grand Master of


    Queensland, installed M.W. Bro. Major-General Maguire as Grand Master. The latter had previously held


    the office for two years, and then the Office of Pro Grand Master under M.W. Bro. Earl Gowrie for nine


    years.


    In the course of his inaugural address the Grand Master said: "Two thousand three hundred years ago, an


    anonymous writer who called himself 'The Preacher' wrote some words which are included in the Book


    which is found on the pedestal in every Masonic Lodge—the Volume of the Sacred Law. That Book is called


    Ecclesiastes, and in Chapter 9 you find these words: 'I returned and saw under the sun, that the race is not to


    the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding


    nor yet favour to men of skill: but time and chance happeneth to them all.'


    "It is not the swiftest who wins the race, not the strongest who wins the battle, not the wisest who reaches


    success; it is not the richest who gains happiness. To all men sooner or later time and chance deal some blow


    or blows.


    That is the real test of our character. If we can stand up to those reverses which inevitably come to us sooner


    or later, whether physical bereavements or failure in our business, or disappointments in our friends, whether


    the shattering of our hopes and ambitions—if we can stand up to all those with heads that may be 'bloody but


    unbowed,' then indeed we are Masons.


    "Masons are builders, Masons are men who take the raw material and work it into shape, and make


    something worth while. The raw material is your own life. It is something infinitely precious. You only have


    it for a period, and then it is taken away. We go on from one design to another, add hope to hope, and lay out


    plans for many years, when we are suddenly alarmed by the approach of death at an hour which we


    confidently believed to be the meridian of our existence. Then is the time we have the opportunity to test our


    manhood."


    Prior to the departure of M.W. Bro. Earl Cowrie from Australia, a Past Grand Master's Jewel and an oil


    painting of himself were presented to him, the latter of which was retained to hang on the walls of Grand


    Lodge. A painting of a Sydney Harbour scene was presented to Lady Gowrie.


    On Sunday, the 12th November, 1944, a Masonic Service was held in St. Andrew's Cathedral, Sydney. There


    was an excellent attendance of brethren and their ladies, practically all the seats in the Cathedral being


    occupied. The lessons were read by the Grand Master, Most Worshipful Brother Major-General F. A.


    Maguire, and the Archdeacon of Sydney, Bro. the Ven. S. M. Johnstone, while R.W. Bro. Rt. Rev. Bishop


    W. G. Hilliard, P.D.G.M. (who holds the same rank in New Zealand), preached an inspiring sermon on the


    text, "He looketh for a city which hath foundations whose Builder and Architect is God." The N.S.W. Jubilee


    Masonic Choir, under the conductorship of Bro. T. C. Miller, rendered several beautiful items which were


    much appreciated.




    Grand Lodge purchased for £29,000 a property at the corner of Goulburn Street and Castlereagh Street,


    Sydney, thus making its holdings one of the largest corner blocks of land in the city, having frontages of 200


    feet to Goulburn Street and 197 feet to Castlereagh Street,


    1190 patients were admitted to the Masonic Hospital during the year and 974 operations were performed,


    making the aggregate totals since July, 1931, 12,853 and 9764 respectively. The daily average of patients in


    1944-45 was 58.


    The Board of Benevolence granted £3101 for relief, and donated £2310 to various hospitals and benevolent


    institutions.


    R.W. Bro. Frank Whiddon, Deputy Grand Master, was elected Grand Master for 1945-46.


    The Reviews by the Foreign Correspondence Committee are on the Topical System.


    Grand Master: M.W. Bro. Major-General Frederick A. Maguire, C.M.G., D.S,O., V.D., M.D., F.R.C.S.,


    Sydney.


    Grand Secretary: R.W. Bro. J. S. Miller, Sydney.


    Grand Representative of N.Z.: M.W. Bro. Aubrey Halloran, P.GM., Sydney.


    Grand Representative at N.Z.: R.W, Bro. James Rod, P.G.W., Wellington.


    ————————


    OBITUARY.


    –⸱––÷––÷––⸱–


    W. BRO. JOHN ROBERTSON.


    W. Bro. John Robertson, the last foundation member of Lodge Christchurch, No. 91, passed away on 26th


    March, at the age of 88 years, as the result of an accident in which he sustained serious injuries. Our W. Bro.


    was initiated in Lodge Corinthian, 463, Irish Constitution, then working in Christchurch, in 1881, and filled


    several offices. On this Lodge becoming dormant, he affiliated with Crown Lodge, No. 675, S.C. He


    resigned therefrom to become a foundation member of Christchurch, No. 91, and after filling the usual chairs


    was installed as Master in 1901. Our deceased brother was Treasurer for three years and Senior Steward for a


    lengthy period. He was elected G. Standard Bearer in 1905. Bro. Robertson was also a foundation member of


    Doric Lodge, and was Treasurer therein for some years. As an R.A. Mason he was a member of St.


    Augustine Chapter, No. 1, and was First Principal Z. in 1910. In the M. and P.M. Lodge he was also a


    foundation member and had held office.


    The funeral took place at the Addington Cemetery and was attended by a large number of brethren. The


    Masonic service was read by W. Bro. J. Olds, Chaplain of the Lodge.


    —————


    W. BRO. REGINALD NORMAN BLAKISTON.


    The death occurred at Dannevirke on the 11th April of W. Bro. R. N. Blakiston at the age of 79 years, senior


    member on the roll of Lodge Rawhiti, No. 66, and one of the oldest legal practitioners in Hawkes Bay, he


    having been in practice at Dannevirke for some 55 years. Bro. Blakiston was initiated in Lodge Rawhiti in


    1895, and was its 24th initiate; he was installed as


    Master in 1907, elected an honorary member in


    1931, and at the date of his death was one of the


    Trustees of the Lodge.


    W. Bro. Blakiston's unassuming and kindly


    disposition endeared him to all with whom he came


    in contact. His honesty of purpose and scrupulous


    integrity were unquestionable, and he enjoyed the


    fullest confidence of a large clientele not only


    European but Maori; the latter fact was eloquently


    stressed by Bro. H. M. Tatere, speaking at a Lodge


    of Sorrow held at Lodge Rawhiti.




    W. Bro. Blakiston continued active work at his office until the end. He had a seizure when dressing on the


    morning of the 9th April, from which he failed to regain consciousness. His passing leaves a gap in the local


    community which will be much felt, and it can be said with truth that "he lived respected and died regretted."


    Bro. the Rev. Canon Stephenson officiated at the graveside. The Masonic Service was conducted by W. Bro.


    T. H. Pickard, Master, assisted by W. Bro. Ken. Gillespie, Chaplain of Rawhiti Lodge.


    ————————


    CONSECRATION OF RUSSELL CRYPTIC COUNCIL, No. 51.


    –⸱––÷––÷––⸱–


    On Thursday, 11th April, at Mokoia Hall, Wellington, the Consecration of this new Cryptic Council,


    attached to Russell R.A. Chapter, No. 51, and the Installation of its officers took place.


    The Consecrating Officer was M.Ill. Companion Geo. Russell, P.T.I.M., who was assisted by M. Ill. Comps.


    R. W. McVilly, P.T.I,M., F. G. Rea, P.T.I.M., and R.E. Comp. J. R. Robertson, P.T.I.M. Comp. Rev. W. H.


    Walton acted as Grand Chaplain, R.Ill. Comp, H. Hatch, P.T.I.M., as G.Dir. of Ceremonies, and R.Ill. Comp.


    E. Cannons as Grand Recorder.


    After the reception of the Grand Council with honours, the Grand Recorder read the Ancient Charges and the


    Charter of the Council from the Supreme Grand Royal Arch Chapter of N.Z.


    RBI. Comp. H. Hatch, at the request of the Consecrating Officer, then delivered an Address on the history of


    the Cryptic Degrees, their objects and functions and their application to the tenets and teachings of the Craft.


    A Council of T.I.Ms. was then formed and the investiture and enthronement of the principal officers of the


    Council was proceeded with as follows:— M.Ill. Comp. R. W. McVilly as T.I.M., R.Ill. Comp. J. R.


    Robertson as D.M., and R.Ill. Comp. H. Hatch as P.C.W.


    The officers were invested by the Consecrating Officer as follows:—Recorder, V.E. Comp. W. K.


    Scrymgeour; Asst. Recorder, R.E. Comp. E. Cannons; Treasurer V.E. Comp. C. D. Morpeth; Dir. of C., Ill.


    Comp. W. J. Whinray; Chaplain, V.E. Comp. F. G. Robson; Capt. of Guard, V.E. Comp. C. R. Nottingham;


    Cond, of Council, V.E. Comp. R. McCartney; Marshal, V.E. Comp. T. G. Cox; Supt. of Works, V.E. Comp.


    G. Winter; Sword Bearer, V.E. Comp. W. Barke; Steward, V.E. Comp. H. Leah; and Sentinel, V.E. Camp.


    W. Dobson.


    The Address to the Principals was given by the Consecrating Officer and that to the officers by M. Ill. Comp.


    F. J. Rea.


    V.E. Comp. S. Sheddon, of Wairarapa Chapter, very kindly came to Wellington specially to act as Organist


    for the occasion and his action was greatly appreciated.


    After the T.I.M. had addressed his brethren, the Grand Council retired and the Council was closed in ancient


    form at 9.10 p.m. It is of interest to note that 31 applications to be admitted to membership were notified by


    the Recorder before the meeting closed.


    ————————


    SYNTHETIC MASONRY.


    –⸱––÷––÷––⸱–


    (By Bro. G. H. Bridson.)


    ———


    It is said that Freemasonry rests upon the practice of every moral and social virtue. There is an eternal


    seriousness attaching to the word practice, which may remain unnoticed by many Masonic practitioners.


    Doctors and barristers are said to practice in their professions; it is their means of livelihood. If they did not


    practice their living would be gone. It is a matter of prosperity or bankruptcy, of life or death. And so it is


    with Freemasons. To be prosperous Masons they must practice, practice, practice, and never tire of


    exercising the art. It has been refreshing lately to hear speeches given by brethren of high rank, in which


    stress has been laid upon the necessity of demonstrating in everyday life the active spirit of service.


    Worshipful Brother Felstead Marsh, in a fine and uplifting utterance, said in effect that true Freemasonry is


    of the life, and the life of Freemasonry is to do good—to be of service. In other words, all Freemasons should




    be active at all times in the effort to establish in their lives the practice of every moral and social virtue. If all


    Masons were to become active practitioners, sane and exalted heavenly forces would be released into the life


    of the community which would help to give direction and strength to the efforts now being made to


    spiritually humanise the world. It is a delightful experience to witness the disinterested goodwill of a Mason


    towards a fellow Mason, to feel that the one has for the other a concern and an anxiety which appear to be


    Heaven-implanted and inspired. One may be distressed or cast down, but the other practices on him the


    Masonic art of encouragement, and depression vanishes. But underlying all our practice there is a spirit—a


    motive. And it is one of the most serious concerns in human life and activity to determine the source of the


    spirit, the quality of the motive. The recipient of what may be regarded as a good deed performed by a


    Masonic practitioner may be largely benefited, but the performer may be eternally hurt. And here is where


    we touch closely upon synthetic Masonry. The real and true Mason and the synthetic Mason may each


    perform acts of beneficence which to all outward seeming may be identical, yet as to motive and moral


    quality may be as widely differentiated as the living from the dead. Measured by any merely human standard


    they may be utterly indistinguishable. They may equally survive the scrutiny of the most critical and even


    cynical tests, and be equally attended with "tumult of acclaim." Perhaps an illustration taken from the realm


    of organic chemistry may clarify and emphasise the very serious point this article seeks to present. It is, no


    doubt, fairly common knowledge that many substances which were once derivable only from living products


    can now be synthetically produced in the laboratory, and without any recourse to the kingdoms of life. "For


    example," says Dr. Howard, "tartaric acid, for which we were once dependent entirely on the juice of the


    grape or other fruits, can now be compounded from elements not even remotely related to the vine or any


    other plant. These elements, by a synthetic process, may be so united by the chemist as to form what is


    known as 'messo-tartaric acid,' which is apparently indistinguishable from the tartaric acid, the product of


    vital force. It looks the same, it tastes the same, it performs the same industrial functions, it behaves the same


    under the most rigid tests of chemical reaction. Yet, in spite of all these identities, there remains one final


    scrutiny it cannot survive, and which separates it by an impassable gulf from the vital product—this is the


    test of polarised light. It passes unchallenged till it reaches this judgment seat. Then the fatal distinction is


    disclosed which places it unerringly on the left side of the judge. From this point the two products, which


    might have been classified together, must be placed in different categories; for while the acid which is the


    fruit of a vital process shows itself in the revealing ray to be 'optically active' by rotating the plane of


    polarised light, the merely synthetic product of the laboratory stands revealed as 'optically inactive,' and


    totally destitute of rotating power." Many years ago Swedenborg said that "scarcely anyone knows whether


    the good which he does be from himself or from God. . . . A man gives to the poor, assists the needy, endows


    churches and hospitals, promotes the welfare of his church, of his country and his fellow-citizens . . and yet


    does not know whether he does these things from himself or from God. He may do these things from God, or


    he may do them from himself. If he does them from God they are good; if from himself, they are not good.


    Yea, good works may be clone from one's self, which yet obviously are evil—as is the case with hypocritical


    good works, which are deceptive and fraudulent." It ought now to be clear as crystal to readers that there may


    be real Masons and merely synthetic Masons. The ritual does well when it enjoins that all Masons should


    practice every moral and social virtue. But it behoves the brethren, whether of high or low rank to enquire


    into the quality of the motive which underlies the practice. The life of a Mason may be magnificently built


    upon the external teachings of the Ritual, but the active spirit may not be suffused by the spirit of


    T.G.A.O.T.U. We may be regarded by the brethren as kind, good, generous, obliging, courteous, long-


    suffering, and reliable to a degree, yet be only synthetic Masons. We may pass all the tests usually applied to


    determine the quality of our manhood as known to men: we may be synthetic Masons of the very best brand.


    Yes, there is an eternal seriousness attaching to the word practice, and it is well to remember that the


    righteousness of real Freemasonry must exceed the righteousness of synthetic Masonry. The synthetic


    Mason's Masonry is merely an outward affair and bears no more necessary or vital relation to his character as


    a real Mason than his glove does to his hand. The product of the Ritual, of contact with Masonic


    environment and example, may be that one is only a synthetic Mason: a Mason of many parts, indis-


    tinguishable for the time being from the Mason who in his innermost life practices the Presence of


    T.G.A.O.T.U. and demonstrates all the graces and virtues of the synthetic Mason. But the distinguishing


    experience is as inevitable as death itself, and we must all face up to the test of the Light of Heaven. While


    we are permitted to remain in the sphere of human deeds let us be careful to perform uses without the




    thought of reputation with a view to honour and gain, for "after death every man becomes such as he had


    been interiorly, and not such as he had been exteriorly." The real Masonic stuff will not be "optically


    inactive" in the final test, but "optically active." Are you, am I, a "tartaric acid Mason," the product of vital


    and inward Masonic force, or a "meso-tartaric Mason," a synthetic production? There are no synthetic


    Masons in the Grand Lodge above. Think it over!


    —"The Northern Freemason."


    ————————


    THE RESISTANCE MOVEMENT.


    –⸱––÷––÷––⸱–


    HOW THE FRENCH UNDERGROUND WAS ORGANISED AND OPERATED.


    ———


    (Courtesy "The Masonic News.")


    ———


    [Editor's Note.—Now that such things can be told, many interesting reports of the French Underground are


    coming to light. The following excerpts are from an outline received by one of our readers from a member of


    a French Lodge.]


    The Movement of Resistance against the Germans and against the group of traitors who seconded their


    action, took birth during the very rout of the French Army. The gathering of the Resistance Forces started


    instantly under most difficult conditions—no press, no wireless, no cinema, no money—just a few calls from


    the London French Committee to which only a few could listen at great risk of being arrested by the ever-


    growing Nazi police forces. It may be said that the Resistance Movement was born amongst the very people


    of all classes, though mainly from the popular masses, from all political, philosophical or religious creeds. It


    was really a people's action for the people's freedom all over France.


    Little groups of men gathered together everywhere. Typed tracts were issued. It would be a most interesting


    task to collect these first tracts voicing the first hopes of these small disconnected groups all over France,


    long before any clandestine paper was published and widely distributed.


    People gathered to listen to London's voice and to foreign news. Small, active groups helped volunteers on


    their way to England on small boats or through Spain; French soldiers, prisoners of war still in French


    camps, escaped. British trapped soldiers were helped on their way across the Spanish border. Anti-Nazi and


    anti-Fascist statesmen, writers, artists, from central Europe, who had taken refuge in France, were helped to


    get into clandestine life or their secret emigration made easier.


    Gradually these small groups of resisting men came into contact. Tracts were printed instead of being typed.


    Such was the case in our city for "Liberte," which was printed on the small plant of one of our friends, and


    which cost him his arrest along with over 40 other persons. This was only a start.


    Much later these tracts and so-called newspapers developed into proper newspapers which were widely


    circulated. It required Red Indian methods to get them printed. Generally we could not print more than four


    series in the same town on the same press. Then to circulate them was the next job. Willing members would


    travel with trunks; trucks would give us assistance sometimes; then in the cities the precious mail would be


    spread through distributing members, and thousands of papers were thus circulated.


    On two instances at least our own papers were substituted for the Vichy ones and sold through the regular


    channels, but you may gauge at what risk this was achieved. Daily arrests, deportations, increased in number,


    but the ball was set in motion and could not be stopped. Whole teams would be trapped, deported, or even


    executed; a new one would be formed almost instantly. When it became too hot for one man or group, they


    would vanish in the clandestine world and others would take up the job.


    Thus the Resistance Movement spread all over' the smallest villages in France. It gradually perfected its


    methods and increased its action. At first its aims were only for propaganda, help to volunteers and


    emigrants. It soon increased to intelligence work, transmission of military or political information, assistance


    to intelligence officers.




    Then came the time when the Secret Army took shape. Shock troops were formed and armed with arms


    dropped by parachute and gathered at considerable risks. Violent clashes took place daily all over France. No


    words could picture all the risks and incidents of this guerrilla warfare fought by men whose heaviest arms


    were limited to tommy-guns against powerful, well-armed columns of the Wehrmacht. Resistance seemed to


    mean suicide then, and yet, in spite of executions and torture, it grew to the extent of making the occupation


    unbearable to the Germans, who had to be forever on the alert.


    What has been the share of our Craft in this constant struggle?


    From the very first the Vichy regime made it clear that it would give full support to the Nazi claims to stop


    all freedom of thought. The Masonic Obediences were dissolved, the Lodges closed, the buildings, temples,


    funds and belongings seized.


    Every civil servant had to sign a declaration stating whether he was a Freemason. Lists of names of


    Freemasons were officially published in all the newspapers. In most cases civil servants known as Masons


    were dismissed. Homes were searched several times; documents, tools of the Craft, were collected and anti-


    Masonic exhibitions were circulated all over France in an attempt to ridicule our institution and to turn public


    opinion against us. Along with the Jews, we were the Enemy No. 1. The Communists came far behind.


    However, in spite of an intense anti-Masonic propaganda, Vichy failed to rouse the people against us. In fact,


    the reputation of so many men whose names were published was so deeply rooted that this persecution raised


    sympathy.


    It was difficult for Masons to maintain their contact. They were specially watched; a special administration


    and police was in charge of the struggle against the so-called secret societies.


    In spite of this severe control, Masons were at the spearhead of the Resistance from the very moment it


    started. In many cases they took the lead. Many paid dearly for their action by being arrested, deported, shot,


    tortured. In our region we have had a good many sad cases of this kind, and we feel the loss of some of our


    best brethren.


    In spite of police regulations and of this constant keen watch, Masonry set up a clandestine body. Lodges


    were formed, the members of which met to maintain fellowship and to give moral and material support to


    those engaged in the direct struggle.


    French Freemasonry will benefit by the past experiences. During the period of confusion which will last a


    good many years after this war, audacious and wise men will be needed to lead mankind to peaceful waters.


    Political parties, religious creeds, etc., give men a teaching more or less one-sided, whereas Masonic


    teaching forms a complete moral education for leaders of mankind. We do not pretend to go into the political


    or religious arenas; we are rather an academy for the formation of character and personality.


    This is our programme: To form characters first; then to give them, in the course of open, free talks and


    discussions, elements of thought and action which will be invaluable for the evolution of Mankind and its


    institutions.


    ————————


    THE JEWEL OF THE GRAND MASTER.


    –⸱––÷––÷––⸱–


    (By M.W. Bro. F. A. Maguire, P.G.M.)


    ———


    The Jewel is one not very well known amongst the brethren.


    It consists of the compasses without the square, the compasses themselves, inside the arm of which is


    enclosed the All-seeing Eye, which in turn is enclosed in a triangle and rests against a backing of the blazing


    glory in the centre. This Jewel has very great Masonic significance.


    The compasses are part of the furniture of the Lodge. We describle them in. our Third Degree as a very


    essential part of our symbolism. A leading Masonic writer has put it thus:—


    "The compasses, being the chief implement used in Architecture and for the construction of all edifices,


    plans and designs, are assigned by the Grand Master in particular as emblems of his dignity, he being the


    chief head and ruler of the Craft."




    In the Third Degree we are taught that the compasses are used to lay lines and draw designs. Symbolically


    we are taught that they represent the unerring justice and impartiality of the Most High. They remind us that


    He has laid down laws and regulations for us, and has left us free to choose or refuse, with the certainty of


    reward or punishment as we obey or disregard His Divine commands.


    They play a very important part in the furniture of the Lodge, which consists of the V.S.L., the Square and


    the Compasses. The V.S.L. gives us light on our duties to God. The Square illustrates our duties to our


    Neighbour and Brother. The Compasses teach us our duty to ourselves and to keep our passions and


    prejudices within due bounds.


    Our ancient brethren also interpreted the Compasses as representing the Sun, the central pivot standing for


    the great luminary itself, and the outstretched arms representing spreading rays of the sun. Our ancient


    brethren usually linked the Square and the Compasses, and we find, if we go back to old writings,


    particularly in old Masonic literature, many references to the Square and Compass.


    In the Sixth Book of Mencius (one of the great philosophers of China), we read: "The Square and Compasses


    must be the guide to all men who found their faith on the ultimate principle of virtue and justice."


    In one of the historical classics of Chinese literature, written 2000 years before the Christian era, we find the


    words:


    "Officials of the Government use the Compasses, enabling you to carry out your duty with justice, and to


    allot the task with fairness to those under you."


    The Compasses, therefore, teach us to know ourselves. They enjoin us to keep our passions and prejudices


    within due bounds, and this is the first principle of Wisdom. King Solomon said:


    "Better is he that ruleth his spirit than he that taketh a city."


    If you wish to get far in this world, the first thing to learn is self-control. To a Grand Master, situated as he is


    as Ruler of the Craft, and dealing with the vast problems he has to consider, self-control is necessary before


    anything else.


    The All-seeing Eye, which is peculiar to the Grand Master himself, does not occur anywhere else in our


    Masonic symbolism; that is, not directly. The All-seeing Eye stands for the wisdom of the Divine Creator;


    the Eye that sees and is not seen; the Eye that is surrounded in its triangle by the three great Masonic


    qualities of Truth, Honour and Virtue.


    If we examine our three Degrees we find indirect reference to the All-Seeing Eye. In the First Degree we


    have the Blazing Star, and we are told it refers to the great luminary, the Sun. In the Second Degree, having


    ascended the Winding Stairs by the use of our intellect, and studied the hidden mysteries of Nature and


    Science, we come to the Inner Chamber, where we find the letter "G," which stands for "GOD." The Third


    Degree is not complete until we have seen that Light that shines from above. Without that Blazing Star


    human reason cannot penetrate the gloom which surrounds us, but with the help of the Star we are prepared


    to come into the presence of the Master.


    These symbols—the Compasses, the Blazing Star and the All-Seeing Eye—all carry us back to that great


    luminary the Sun itself. Masonry started in the East, with the study of primitive things, and through the years


    it has retained connection with Light. Light has always been an object of wonder and study. After many


    centuries, man discovered how to make fire, and to use heat. After very many generations, and within the


    lifetime of some of us here, man discovered another great primitive natural power, that of electricity. During


    the last century electricity has been used to develop such wonderful things as the telegraph, the telephone,


    wireless, electric power, electric light, and all the other wonders of electricity.


    Now, within the last few weeks we have come down to the ultimate discovery of science. Scientists have


    taught us for the last few years that all matter consists in the ultimate analysis of electricity, and now we have


    come to the shattering of the atom. We have come to the parting of the ways in human knowledge, and we


    are carried back again to the Sun itself, the heat of which scientists tell us is transmitted by the shattering of


    the atom.


    All this has a direct influence upon Masonic thought and teaching. Springing from our profound belief in the


    Fatherhood of God, which is the fundamental precept of Masonry, our symbolism centres round the glory of


    His works, the Sun, Light and the mysteries of nature which are being revealed to us. Surely, brethren, things




    that come from these cannot be altogether harmful. I would remind you that Freemasonry teaches us that as


    we ascend the scale, we first have the power of physical things; then the power of mental things; and, finally,


    the power of spiritual things; one mounting above the other. We place our Grand Master in the Chair as the


    emblem of the spirit of Masonry. He is there and wears his jewels as one who translates the teaching of


    Masonry to us.


    —"N.S.W. Freemason."


    ————————


    WORLD ATOM WARNING: BROTHERHOOD ONLY HOPE.


    –⸱––÷––÷––⸱–


    (By Dr. A. H. Compton.)


    ———


    The only hope for civilisation in this atomic age is a world "brotherhood." There is no problem before the


    world so important at this time than that of the human brotherhood. So says Dr. A. H. Compton, Chancellor


    of Washington University.


    Does this question concern Freemasons? The R.W. Bro. the Hon. Sir John Cockburn, P.Dep,G.M., South


    Australia has told us: "There can be no question as to the direction in which the steps of Freemasonry are


    firmly set. Its earnest aim is to bring Peace on Earth to men of goodwill. The lines in which Masons find a


    never-failing delight are `Behold how good and pleasant a thing it is for Brethren to dwell together in Unity.'


    "It is the constant endeavour of Masonry to hasten the coming of the Kingdom of God on Earth as it is in


    Heaven; and thus to realise the dream of rebuilding the City of God. If only the leaven of Masonry were


    more widely diffused, the sorrows of the world would be assuaged. Such a catastrophe as that which the


    Great War brought upon civilisation would have been averted if the power of Masonry had been equal to its


    will."


    And the following, by A. S. MacBride, taken from "Brothers and Builders," by Bro. J. Fort Newton, who


    was Minister of the City Temple in London in the days of the Great War: "Why is Masonry here in this


    world of selfishness and strife? Wherefore has it been developed, amid war and incessant conflict, along the


    lines of peace and love; and so marvellously moulded and developed that in every land it is now known, and


    by every race made welcome? Has all this been done that it may live for itself alone? No, there, on its Trestle


    board is the Plan of the Great Architect and its mission is to work out that plan. Out of the rough, hard


    quarries of a quarrelling humanity it has to build a Temple of Brotherhood and Peace. This Temple is the


    Great Landmark—the highest and grandest of Masonry. To build, strengthen and beautify it, we must bring


    in the aid of all arts and sciences, and apply every resource that civilisation and progress can give us, and


    exercise all the powers and gifts with which we have been endowed. What nobler work can we be engaged


    in, brethren? Yet, how far we are, as a rule, from understanding it. We seem to be groping in the dark. Yet, it


    is ignorance more than unwillingness that hinders the work."


    Consider the question of the Masonic meaning of Brotherly Love, the first of the three foundation principles


    of the Order. Brotherly Love is defined in the Ancient Lectures of Freemasonry in the following terms:—"By


    the exercise of Brotherly Love we are taught to regard the whole human species as one family, the high and


    low, the rich and poor, created by one Almighty Being and sent into the world for the aid, support and


    protection of each other. On this principle Masonry unites men of every country, sect and opinion, and by its


    dictates conciliates true friendship among those who might otherwise have remained at a perpetual distance."


    "The great work of the world must be done by the cooperative and combined efforts of all men. At present


    the whole world seems out of joint, it is bruised and bleeding on every side. This does not imply that


    brotherhood is a failure but rather that the world without brotherhood is a failure."—(The Rev. Dr. J, Fort


    Newton.)











    ————————


    TRUE BROTHERHOOD.


    –⸱––÷––÷––⸱–


    One of the salient principles of Masonry is that there should always exist a most kindly feeling between the


    brethren, not only within the four walls of a Lodge room, but wherever they otherwise meet. If this were all,


    I fear that many of our non-Masonic friends would be inclined to state that we kept our kindliness within our


    own circle, so permit me to set forth that Masonry further instructs its members to "do unto others as you


    would have them do unto you," and this pertains to the whole human race.


    We are such an exalted fraternity that everything we say or do in the world at large is made much of, and


    therefore it behoves us to keep the banner of Masonry unsullied.


    In my opinion it is erroneous literally to take the instructions of how Masons should meet and how they


    should part. If that were so, when we went out into the night there would be an end of all the rest of it until


    we met again. To bring about the Golden Era is the great labour of Masonry. ,


    A man says: "I have been reared in the Catholic faith;" or "I am a Protestant;" or, "I am a Jew;" or, "I am of


    the Faith of Islam." What has that to do with Masonry, excepting that he is expected "to do good and walk


    humbly with his God." O, if the great world would only understand! Men talk over the radio on various


    phases of religion and philosophy, and while many of them do not realise it, the finest utterances and the


    highest idealisms that flash through the air and into the offices, homes and other places, are all bound up in


    the precepts of Masonry.


    Down in the bowels of the earth a veritable molten mass flows. It finds its way to an outlet and bursts forth at


    length, overflowing the sides of the volcano, much of it being formed into pumice, or into sulphur, and


    humanity is benefited therefrom. Masonry is bound up in the wonders of the Creator.


    The finest thoughts of men are dormant. Presently they find expression in matchless language, which is


    translated into many tongues, and the universe is enriched through "the drinking in" thereof by fellow men,


    some of whom carry on the great work, and the whole world applauds. Masonry is part and parcel of


    education from its lowliest to its grandest terms. —Maurice F. Lyons, 33°, in "The New Era,"


    ————————


    A MEMORABLE MEETING.


    –⸱––÷––÷––⸱–


    WAITANGI LODGE, No. 251.


    ———


    On Saturday, 6th April, a meeting was held by Waitangi Lodge, No. 251, at Hinemoa Masonic Temple,


    Wellington South, which will long be remembered by the mans brethren who attended it as a unique and


    memorable occasion, not only on account of the fact that three blood brothers were initiated, but also that


    they were the sons of a late W. Bro. who was highly esteemed by all who had the privilege of knowing him,


    as a good citizen and keen Freemason. His love of the Craft, his knowledge of the Ritual, and readiness at all


    times to undertake any duties even at short notice, became a tradition, and will not easily be forgotten. The


    one regret expressed by all who attended this meeting and knew him was that he had not been spared to see


    his three youngest sons admitted to membership of his beloved Craft.


    The meeting was graced by the presence of the two elder brothers of the Initiates, W. Bros. John and Charles


    Jeromson, both P.Ms. of Manaia Lodge, No. 286, the former giving the Obligation and the latter the Final


    Charge.


    It must have been a thrilling moment when the Candidates heard their own brothers' voices addressing and


    instructing them during the ceremony.


    M.W. Bro. Geo. Russell, P.G.M., was also in attendance and assisted in the ceremony. In a few well-chosen


    words he informed the newly-initiated brethren that he had initiated their father, and also installed him as


    Master of his Lodge.




    A contingent from Manaia Lodge travelled to Wellington especially to attend the meeting and support the


    two brothers of the candidates. Among them was a nephew of the Initiates, being the son of W. Bro. John


    Jeromson, having just returned from overseas, and initiated last month in Lodge Manaia. There was also a


    good representation of local Lodges.


    The W.M. of Waitangi Lodge is to be congratulated on having such a unique occasion for the final meeting


    of his year of office, and he made feeling reference to it is his words of welcome to the new brethren.


    After the meeting a very pleasant hour was spent in the refectory, where the usual toasts were honoured and


    many very feeling references made to our late lamented W. Brother, the father of the new Initiates. Thus


    ended what must be considered a very happy and memorable event in the history of Waitangi Lodge.


    ————————


    HAWKES BAY NOTES.


    –⸱––÷––÷––⸱–


    Victoria Royal Arch Chapter, No. 4, had the honour a visit from Horowhenua Chapter, No. 63. The 1st Prin


    V.E. Comp. J. C. Moodie, was accompanied by a large number of officers and companions. Amongst those


    who made the trip to Napier were the 2nd Grand Principal R.E. Comp. J. L. Hunter, V.E. Comps. W. H.


    Potts, P.G.S.N and J. W. Hayfield, P.G.O. R.E. Comp. T. Rowe, Grand Supt. of Hawkes Bay District,


    accompanied by R.E. Com J. W. Elliott, P.G.Supt., was received with the customary honours, and he in turn


    received and welcomed the 2nd Grand Prin. and Grand Chapter officers. The 1st Principal of Horowhenua


    Chapter and his officers conducted the ceremony of Exaltation in a very impressive manner. The visitors


    were taken for a motor trip on the Sunday morning, which was thoroughly enjoyed by all. The companions


    of Victoria Chapter were thanked by the Horowhenua visitors for a most enjoyable weekend.


    What is believed to be a record attendance was experienced for the Installation meeting of Lodge Abercorn,


    No 30, held at the Masonic Hall, Waipawa, on 18th March, when Bro. F. M. Tickner, S.W., was installed as


    W.M. by R.W. Bro. Edgar C. Hurdsfield, Prov.G.M., assisted by many present and past Grand officers. The


    ceremonial work was carried out in an impressive manner, and it was pleasing to see so many Lodges of the


    district represented. Refectory proceedings added much to the evening's entertainment. W. Bro. G. H. Voyce,


    I.P.M„ in proposing the toast of the newly-installed Master, extolled W. Bro. Tickner's capabilities, sincerity


    of purpose, and general love of the Craft, and assured him of the full support of officers and brethren. A


    special toast was honoured to V.W. Bro. E. E. Bott, P.G.C., retiring Secretary, who has occupied the office


    with distinction and credit for many years. Lodge Abercorn, No. 30, proposes at a later date to more appro-


    priately express their appreciation to V.W. Bro. Bott for his services to the Lodge.


    To Lodge Puketoi, No. 149, the most isolated Lodge in the H.B. district, many brethren journeyed on 27th


    March, when Bro. S. W. Eunson, S.W., was installed as W.M. by the Prov.G.M., assisted by many present


    and past Grand Lodge officers. As a tribute to what is being achieved by Lodge Puketoi can be attributed the


    exceptional attendance of visitors, many having to travel long distances to assist in the ceremony. The


    refectory arrangements, which were in the hands of a capable Ladies' Committee, were enjoyed by all.


    Lodge Bedford, No. 25, held its Installation meeting on 3rd April, when R.W. Bro. E. C. Hurdsfield,


    Prov.G.M., installed the W.M.-elect. There was a good attendance of brethren and visitors.


    Lodge Tauhara, No. 307, another of the outpost Lodges in the H.B. district, which is doing excellent work


    for Freemasonry, held its Installation meeting on 6th April, when Bro. J. F. Gamble was installed as W.M. by


    the Prov.G.M., assisted by his officers. There was an excellent attendance of members and visitors, which


    included M.W. Bro. Campbell L. MacDiarmid, P.G.M. Our distinguished brother, we feel sure, has a very


    warm spot in his heart for Lodge Tauhara, for it was during his term as Grand Master that the Lodge was


    consecrated.


    W. Bro. W. E. Davies, P.G.S., and a P.M. of Lodge Puketoi, was farewelled at the Installation meeting on


    27th March. W. Bro. Davies is moving to Palmerston North, having retired from business at Pongaroa. On


    behalf of the members of Lodge Puketoi and at the request of the W.M., the Prov.G.M. presented W. Bro.


    Davies with two very handsome jewels in appreciation of his services to the Lodge.


    R.E. Comp. E. E. Bott, Depute Grand Z., has just returned to Hastings from a holiday visit to Auckland.


    Whilst in the Northern city, R.E. Comp. Bott paid a visit to Akarana R.A. Chapter, No. 58.




    It is with deep regret we learn of the death of V.W. Bro. Rev. W. T. Drake, P.G.C. Whilst our beloved


    brother had been in indifferent health for a considerable time, his passing was very sudden, and his absence


    from our functions will be much felt. To the relatives we offer our sincere and fraternal sympathy.


    ————————


    TARANAKI NOTES.


    –⸱––÷––÷––⸱–


    Stratford Lodge Installation meeting was a very successful and pleasant function, and the newly-installed


    W.M., W. Bro. N. S. Deare, has every reason to be pleased with the start of his year of office. The attendance


    was the best recorded for some years and the number of G.L. officers who supported the Prov.G.M., R.W.


    Bro. Simmons, was impressive. The Address to the W.M. was delivered by W. Bro. T. Richardson,


    P.G.Supt.W.; that to the Wardens by W. Bro. D. McCormick, P.A.G.D.C.; and to the Brethren by W. Bro. R.


    M. Ashton, P.M. of Lodge Moa. The proceedings in the refectory were well up to standard and some of the


    speeches were very good. It is an excellent proof of the success of a meeting when all present, as in this case,


    see the programme through.


    Bro. T. F. Hills, S.W., was duly installed as Master of Patea Kil. on 13th March, and Bros. E. A. Bowen and


    J. R. Hunger were invested as Senior and Junior Wardens respectively. Dr. Simmons, the Prov.G.M.,


    presided, and all went according to plan. The attendance was good, although by an unfortunate combination


    of circumstances Central and North Taranaki were not represented.


    Lodge Whangamomona, No. 234, worked a Second Degree at the April meeting. The attendance and interest


    are well maintained.


    At the March meeting of Lodge Ikaroa at Opunake a brother was raised and two candidates proposed.


    Co-operation is a strong feature amongst the South Taranaki Lodges, and one Lodge has farmed out three


    candidates to three different Lodges this month. Two candidates were raised at the April meeting of Lodge


    Taranaki.


    The ritual work at the April meeting of Lodge Hawera was a Second Degree. Two candidates were proposed.


    Lodge Ngamotu has a long list of work to be done. At the March meeting two brethren were raised.


    Two candidates and two joining brethren were balloted for at Lodge Te Henui at the April meeting.


    Lodge Stratford's new team of officers will begin the year's work with an initiation at the April meeting.


    Egmont R.A. Chapter held the Annual Convocation on 1st April, when Ex. Comp. W. L. F. Porter, Ex.


    Comp. D. H. Proffit, and Ex. Comp. R. M. Ashton were installed as First, Second and Third Principals


    respectively. R.E. Comp. J. L. Campbell, G.Supt., was in charge and everything went well. Amongst those


    taking part in the ceremony were R.E. Comp. T. Richardson, P.G.H., R.E. Comp. R. R. Tyrer, P.G.Supt., H.




    D. Caplen, P.G. Supt., W. V. Harkness, G.Supt.W., R. F. Harkness, P.G.D.C., H. W. Douglas, P.G.Std.B.,


    and a number of Past Zs. P.W.M.M. A. Ferguson installed Ex. Comp. D. H. Proffit as W.M.M.


    ————————


    RUAPEHU NOTES.


    –⸱––÷––÷––⸱–


    A combined meeting of Lodges of the southern portion of the district was held last month to receive the


    M.W. the Grand Master, M.W. Bro. E. C. Smith. The meeting was presided over by W. Bro. F. Prain, W.M.


    of Lodge Huia, the Masters of sister Lodges occupying the various offices. After the reception of R.W. Bro.


    J. A. Nash, Prov.G.M., the M.W. the G.M. was received with due honours. There was a large attendance of


    Grand Lodge officers, including the Grand Secretary, R.W. Bro. H. Lamb. The Temple was packed to its


    utmost capacity, and the address delivered in the Temple and in the refectory by the W.M. the Grand Master


    was an inspiration to all those present, and will be long remembered. We thank the M.W. the Grand Master


    for his visit, and also our Prov. G.M. for the happy thought in extending the invitation.


    An indication of the progress being made by Ohakea Services Lodge was evidenced by the fact that two


    candidates were initiated, four elected as joining members, and two more proposed at the last meeting. The


    W.M., W. Bro. H. B. Swales, took a large number of his brethren on an official visit to the H.B. Services


    Lodge during April. The visit was one which we trust will become an annual event. The W.M. of the H.B.


    Services Lodge, W. Bro. P. George, and his brethren did not spare themselves in their efforts to entertain the


    visitors. A feature of the evening was the short but very impressive Anzac Memorial Service held after the


    conclusion of the Degree ceremony. Members of Ohakea Services will never forget the kindness of the


    Service brethren of Hawkes Bay and are looking forward to the return visit.


    It is pleasing to see the Service brethren of Feilding Lodge returning home. At present they are all back with


    the exception of Bros. McLean, Thompson and Johnson, and the W.M., W. Bro. H. J. Hooper (an ex-


    serviceman himself), is eagerly looking forward to the return of these three brethren.


    We regret to record the passing of V.W. Bro. A. J. Hoskins, P.G.D.C., of Lodge St. Augustine. The late


    V.W. Bro. had been in the Palmerston North Hospital for a few weeks, during which time he was constantly


    visited by our local committees. A very impressive Masonic ceremony was conducted at the graveside by


    V.W. Bro. H. Snell, P.G.C. The sympathy of the brethren is extended to Mrs. Hoskins and family.


    Rangitikei Lodge, presided over by W. Bro. L. R. Vile, W.M., initiated one candidate at the last meeting and


    two more candidates were proposed. This Lodge too is sharing in the prosperity enjoyed by every Lodge in


    the Ruapehu District at present.


    At the last meeting of the Manawatu Royal Arch Chapter the ceremony was conducted by the Past Zs. V.Ex.


    Comp. S. W. Oliver, P.G.Swd.B., who was first installed in 1922, occupied the chair. The other offices were


    occupied by those holding that particular office twenty-four years ago. The Royal Arch Degree was worked


    in a most impressive and efficient manner.


    The 30th March saw the Installation of Bro. D. H. J. McDowall as W.M. of Lodge Awatea. The Prov.G.M.,


    R.W. Bro. J. A. Nash, was Installing Master, assisted by G.L. officers.


    Lodge Oroua, Apiti, Installation Meeting was held during April, the Installing Master being W. Bro. W.


    McKay, P.G.S., assisted by R.W. Bro. J. A. Nash, Prov.G.M., who was accompanied by several Grand


    Lodge officers.


    Feilding Lodge, No. 41, returned an official visit paid by W. Bro. Peacock, W.M. of Leinster Lodge, No. 44,


    and his brethren in November last by travelling in strength by bus to Wellington on Saturday, 30th March,


    returning the same night after a most pleasurable evening. With characteristic zeal, W. Bro. Hooper, W.M.,


    organised the arrangements for the transport of the Fending brethren. Responding to the toast of "Fielding


    Lodge," proposed by W. Bro. Ross (Leinster Lodge, No. 44), W. Bro. Hooper stated that the visit was the


    first paid by his Lodge to a Wellington Lodge, and he hoped it would be regarded in the future as an annual


    event. W. Bro. W. Morgan (Leinster Lodge, No. 44) proposed the toast of W. Bro. C. Hausmann, P.G.D.,


    and pointed out that he was the oldest living Past Master of Leinster Lodge (he was Master in 1907), a fact of


    which Leinster Lodge was very proud, particularly as with over 45 years of continuous service he still took


    an active interest in his old Lodge. While he had been affiliated with Feilding Lodge, No. 41, for 33 years,




    Leinster Lodge still claimed him as their own, and regarded his example of service to the Craft and the


    community as one which might be profitably emulated by young Masons. Responding, W. Bro. C.


    Hausmann, P.G.D., expressed the pleasure that it gave him that the two Lodges with which he was actively


    associated had decided to exchange visits in November and March of each year, and to cement the tie he


    would have the utmost pleasure in presenting a Gavel to be exchanged between the two Lodges on the


    occasion of each visit. W. Bro. Hausmann, continuing, said that the pleasure such a visit gave him had made


    him decide not to grow old; he already felt 15 years younger. Additional interest was added to the meeting


    by the presence of a Past Master and E.A. of Lodge Hooksteen (Java), Netherlands Constitution, both of


    whom recounted their experiences as Masons during the Japanese invasion of Java, and gave absorbing


    explanations of the working and customs of the Dutch Lodges, which had been ruthlessly suppressed by the


    Japanese. The Deputy Grand Master had died during Japanese imprisonment, while the Grand Master of the


    Netherlands Constitution had died in the notorious Buchenwald Concentration Camp of the Nazis.


    ————————


    SOUTHLAND NOTES.


    –⸱––÷––÷––⸱–


    One of the outstanding meetings held in the district for some time was conducted on 9th April, when the


    dedication of the Masonic Temple used by Lodge Winton, No. 108, took place in the presence of a large


    attendance of members and visitors from all parts of Southland. The ceremony was impressively carried out


    by M.W. Bro. E. C. Smith, G.M., ably assisted by W. Bro. F. J. Logan, A.G.D.C. The Consecrating Officers


    were M.W. Bro. F. A. Steans, P.Pro G.M., R.W. Bro. J. D. Campbell, Prov.G.M., R.W. Bros. Jas. Manson


    and G. J. Yule, P.Prov.G.Ms. At the subsequent proceedings in the Theatre fitting reference was made to the


    wonderful progress made by Lodge Winton, No. 108, during the past 50 years.


    The Installation of Bro. Helm Smith as Master of Lodge Harvey, No. 49, was held on 10th April in the


    presence of an exceptionally large attendance of members and visitors. The ceremony was conducted by


    M.W. Bro. E. C. Smith, G.M., father of the Master-elect, and will be recorded as one of the highlights of his


    year as Grand Master. A similar happening occurred when M.W. Bro. Teagle installed his son as Master.


    R.W. Bro. J. D. Campbell, Prov. G.M., was present, with a large following of G.L. officers, and delivered the


    Address to the newly-installed Master. A most enjoyable banquet in the refectory terminated an outstanding


    meeting in the history of this Lodge.


    The Installation of Master and the investiture of officers of Lodge Orepuki was conducted on 6th April by


    R.W. Bro. J. D. Campbell, Prov.G.M., and G.L. officers in the presence of a good attendance of brethren of


    the Western District. The ladies were in attendance in the refectory and contributed much to the success of


    the meeting.


    At the April meeting of Lodge Victoria, No. 147, a son of R.W. Bro. A. Derbie, P.Prov.G.M., was raised to


    the Third Degree after being on active service overseas, and for several years a prisoner of war. Prior to


    going overseas Bro. Derbie took his First Degree in Lodge Victoria, No. 147. He was passed to the Second


    Degree at a Lodge in India.


    V.Ill. Bro. Digby Smith, 33°, S.G.I.G., attended by several Ill. Brethren of the Zealandia Consistory, No. 10,


    Dunedin, attended the quarterly meeting of Murihiku Rose Croix Chapter, No. 36, and conducted the


    Installation of E. and P. Bro. A. F. R. Crawford as M.W.S.. An attendance of 40 brethren witnessed a very


    fine exemplification of the ceremony of Installation. A feature of the refectory proceedings was the beautiful


    table decorations arranged by E. and P. Bro. F. A. Steans, P.M.W.S., who has from the establishment of this


    Chapter in 1919 always provided and arranged the festive board floral decorations. Opportunity was taken at


    this meeting to bid farewell to M.W. Bro. E. A. Steans, P. Pro G.M., who for health reasons is moving north


    to reside in Nelson. E. and P. Bro. T. M. Rankin, P.M.W.S., in proposing the health of Bro. Steans, made


    fitting reference to the outstanding part played by our highly esteemed brother in the cause of Freemasonry


    and the community in general during the last 46 years.


    All the necessary arrangements for the opening of The Lodge of Remembrance, No. 318, to be held in the


    Masonic Temple, Invercargill, on 27th April are well in hand. The ceremony of Consecration will be in the


    capable hands of the Grand Master, M.W. Bro. E. C. Smith, who will be assisted by Grand Lodge officers.




    The ceremony of installing Bro. A. F. R. Crawford as Master will be conducted by R.W. Bro. J. D.


    Campbell, Prov.G.M., and his officers.


    Ven. Preceptor A. C. Ford and officers of the Southland Preceptory will hold a meeting early this month.


    This unit of Masonry, in common with other sections of the Craft, is making good progress.


    The Combined Social Committee, which has functioned well in past years, will commence operations for the


    present winter season this month. It is anticipated that another successful effort in the interest of the Hall


    Company will be recorded.


    W. Bro. A. Scott, P.G.B.B., who was in hospital for a week or so, is about again and making satisfactory


    progress.


    The regular meeting of Southern Cross Cryptic Council, No. 3, was held on 17th April, when Ill. Comp.


    Wm. Kelman, P.T.I.M., presided over a satisfactory attendance of companions.


    V.W. Bro. R. H. Waddell, G.Chap., has recovered


    from his recent accident and took part at the recent


    Dedication ceremony at Lodge Winton, No. 108.


    Ill. Bro. A. Sefton, Grand Commander of the


    Zealandia Consistory, and a number of Invercargill


    members will attend the half-yearly meeting to be


    held at Dunedin shortly.


    W. Bro. C. B. Gibbs, Master of Lodge St. John, No.


    94, will hand over to his successor at the regular


    meeting, to be held this month, after a most


    successful year. The final ceremonial meeting of his


    term was conducted by the Master and officers of


    Lodge Taringatura, No. 100.


    The newly-installed Master of Lodge Southland, No.


    273, is entering upon the duties of his office with


    much enthusiasm and should experience a most


    successful and profitable year.


    ————————


    OTAGO NOTES.


    –⸱––÷––÷––⸱–


    At the Jubilee Installation Meeting of Lodge Maori, No. 105, held on 4th March last, and which was fully


    reported in the April issue of the "Craftsman," the following presentations were made to the Lodge by W.


    Bro. A. M. Ross of the Jewels which had belonged to his father, the late M.W. Bro. T. Ross, P.G.M. These


    comprise no less than 13 in number and are most suitably cased. W. Bro. Ross also presented on behalf of his


    mother a photo. of M.W. Bro. Ross in full regalia, and on behalf of himself and his wife a beautiful copy of


    the V.S.L. and cushion. These presentations alone made the evening a notable event. M.W. Bro. W. Lishner,


    P.G.M., presented to the W.M. a framed M.M. Diploma which was the first to be given by the G.L. of N.Z.


    to an initiate of Lodge Maori, viz., R.W. Bro. H. E. Moller, who was a wonderful worker for his Lodge.


    On 11th March Bro. O. M. Wilson was installed as Worshipful Master of Lodge Karitane, No. 221, at


    Waikouaiti. There was a good attendance and splendid refectory proceedings concluded a very successful


    night.


    Lodge Taharangi, No. 235, held its annual meeting on 12th March, and one of the largest attendances of


    brethren in recent years turned out to witness the installation of Bro. T. Bowie as W.M. and the investiture of


    officers. It was a most encouraging meeting and confirms the fact that this Lodge has shown marked


    progress, and, with the new set of officers, all young and keen, the future should be assured.


    A team of G.L. officers journeyed to Roxburgh on 16th March and conducted the Installation ceremony at


    Lodge Teviot, No. 148, where Bro. S. H. Wingfield was duly installed as Master. This was another splendid


    meeting and enjoyed by the good number of brethren who attended. Special mention must be made of the




    long and faithful service rendered to the Lodge by the retiring Secretary, W. Bro. J. K. Gilmour, P.G.Swd.B.,


    who has found it necessary to give up this office, which he has held for the past 32 years, a truly wonderful


    record. His experience and advice have always been at the disposal of the brethren, and the successful


    position of Lodge Teviot is due in no small measure to W. Bro. Gilmour, and we all wish him well.


    The next meeting was at Owaka on 22nd March, when Bro. Henry N. Johnson was installed as W.M. of


    Lodge Owaka, No. 180, in the presence of a great crowd that fully taxed the accommodation. The "banquet"


    which was a feature of the proceedings was thoroughly enjoyed by all, who agree that Owaka again excelled


    themselves.


    A similar number of brethren and visitors attended at Lodge St. Thomas Kilwinning, No. 83, to do honour to


    Bro. D. A. Miller, who was duly installed as W.M. The Installation supper was held in the R.S.A. Hall and


    altogether it was a really enjoyable and successful evening.


    At all these Installation meetings the ceremony was conducted by R.W. Bro. Harold Archbold, Prov.G.M.,


    assisted by various Grand Lodge officers, who are very pleased at the progressive activity in evidence in the


    country districts.


    V.W. Bro. R. C. Rutherland, P.G.L., presided at the annual meeting of the Research Lodge of Otago, No.


    161, and installed his successor, V.W. Bro. J. B. Thomson (G.L.) as W.M., assisted by officers of the Lodge.


    The newly-installed Master's address was most interesting and instructive, and was listened to with marked


    attention by all present. The Prov. G.M., accompanied by a good number of G.L. officers, was duly received.


    This Lodge is doing excellent work and we appeal to brethern to support the Research Lodge and so further


    its activities in the Otago District.


    The W.M. of Lodge Otago Kn., No. 143 (W. Bro. F. D. Moore), with 25 officers and brethren, journeyed to


    Oamaru to pay an official visit to Lodge Oamaru Kil., No. 82, and were enthusiastically received by the


    R.W.M. (W. Bro. C. R. Galbraith, The ceremony of initiation was carried out by the W.M. and officers of


    Otago Kil., 143, after which they were entertained in characteristic fashion. The visitors extend to the


    Oamaru brethren their grateful thanks for a splendid evening. The visits between these Lodges started in


    1906/7, and are eagerly looked forward to by brethren of both Lodges.


    Lodge Haeremai, No. 155, Dunedin, held their March meeting on Saturday, 16th, instead of their regular


    night (Monday, 18th) to receive a visit from Lodge St. Augustine, No. 99, Waimate. W. Bro. Hutt and 24


    brethren and 17 ladies formed the party. While the brethren worked the Third Degree the ladies were


    entertained at the pictures, afterwards joining the brethren in the Lodge refectory for supper. On the Sunday


    morning they were all taken on a sight-seeing tour of Dunedin, and left at 2 p.m. on their return journey.


    Before leaving, the brethren of Lodge Haeremai were thanked by the visitors for a very enjoyable weekend


    and the hospitality extended, and the hope expressed that on the next return visit of Haeremai brethren to


    Waimate they would be repaid in full measure.


    ————————


    CHRISTCHURCH NOTES.


    –⸱––÷––÷––⸱–


    At the regular meeting of Lodge St. Augustine on 9th April a Lecture was given by V.W. Bro. Dr. Ross


    Hepburn, G.Lec., entitled "Freemasonry in Occupied Europe after the War," giving a first-hand account of


    Masonic conditions as reported by the Committee sent to Europe recently by the Masonic Service


    Association of U.S.A.


    Lodge Shirley, No. 263, held its regular meeting on 9th April, which was W. Bro. L. W. Barwell's last night


    in the Chair. There was a large attendance of brethren and visitors.


    At Lodge Riccarton, No. 276, on 16th April, the Master, W. Bro. R. J. Roberts worked the Third Degree.


    Prince of Wales R.A. Chapter, No. 31, held its bimonthly meeting on 17th April, when opportunity was


    taken to give the Companions some instruction in the History and Symbolism of Royal Arch Masonry. A


    paper on Royal Arch Masonry was read by R.E. Comp. Dr. Ross Hepburn, G.Reg. of Grand Chapter, which


    proved useful and informative. M.E. Comp. J. A. Stables, Grand Z., and the officers of Grand Chapter visited


    officially on this occasion.




    Lodge Concord, No. 39, held its regular meeting on 24th April, this being W. Bro. H. W. Pascoe's last night


    in the Chair. There was a large attendance.


    Christchurch Lodge, No. 91, held its Installation meeting on 23rd April, when Bro. S. Firth, S.W., was


    installed as Master by R.W. Bro. A. J. Jones, Prov.G.M,, assisted by officers of Prov.G.L.


    The Half-yearly Communication of Prov. Grand Lodge was held on 27th April, R.W. Bro. A. J. Jones,


    Prov.G.M., presiding. After the usual business had been transacted, a paper was read by V.W. Bro. R. B.


    Cape-Williamson, P.G.Lec. There was a very large attendance.


    Excelsior Rose Croix Chapter held an Emergency Meeting on 29th April, when E. and P. Bro. R. T. Sladen,


    M.W.S., admitted one candidate to the Rose Croix Degree.


    Robert Burns Lodge, No. 139, held an Emergency Meeting in the Cashmere Masonic Hall on 29th April, and


    the Master, W. Bro. R. T. Cowper, worked the Third Degree.


    The Corinthian Lodge, in course of formation at the


    Crown Masonic Hall, Sydenham, is making steady


    progress. The first officers have been elected as


    follows:—Master, Bro. G. T. Williams; S.W., Bro.


    H. A. Coutts; J.W., Bro. N. S. Kirby. The date of


    meetings will be the second Tuesday in each month.


    ————————


    WEST COAST NOTES.


    –⸱––÷––÷––⸱–


    A BUSY WEEK IN WESTLAND.


    ————


    The West Coast had what was probably the busiest week in its history in March, when Greymouth was the


    rendezvous of brethren from all parts of the Coast, as well as distinguished visitors from further afield. On


    16th March the Annual Meeting of District Grand Lodge of Westland and Nelson (E.C.) took place in the


    afternoon, while the evening was devoted to the installation of R.W. Bro. F. B. Lawn, of Greymouth, as


    District Grand Master, this being the first investiture for 33 years. R.W. Bro. A. H. Boyce, of Nelson,


    P.D.D.G.M., presided, and after a number of District and Provincial Grand Lodges had been received, R.W.


    Bro. J. Simpson, District Grand Master for Otago and Southland, who was the Installing Master for the


    evening, entered and was received with Grand Honours. The arrival of W. Bro. F. B. Lawn, District Grand


    Master Designate, was announced, and after the Installing Officer had received and examined his patent of


    office, the D.G.M. Designate entered, accompanied by a deputation of seven Masters, and was presented to


    the Installing Master. The Patent of Office was read by the District Grand Secretary, and a prayer offered by


    the D.G. Chaplain. R.W. Bro. Simpson then addressed the District Grand Master elect, and after he had taken


    a solemn obligation, R.W. Bro. F. B. Lawn was invested and placed in the chair. Following a solo by W.


    Bro. R. Richardson, a trumpet call preceded the proclamation of R.W. Bro. F. B. Lawn as District Grand


    Master for Westland and Nelson, after which a hymn was sung, and the newly-installed Master was


    addressed by the Installing Master. The appointment of W. Bro. N. L. Benseman, of Golden Bay Lodge, as


    Deputy District Grand Master was then announced, and he was invested and placed in his chair by R.W. Bro.


    J. F. Hutchinson, District Grand Master for Canterbury. The following Grand Lodge officers had been


    appointed for the year, and it was worthy of note that, notwithstanding the scattered nature of the District, the


    absentees were very few:—D.D.G.M., W. Bro. N. L. Benseman; D.G.S.W., W. Bro. P. Webley; D.G. J.W.,


    W. Bro. W. E. J. Steer; D.G.Chap., W. Bro. J. M. Robertson; D.G.Asst.Chap., W. Bro. F. J. Petherbridge;


    D.G.Treas., W. Bro. A. W. Harrison; D.G.Reg., W. Bro. F. A. Kitchingham; G.D.Pres. Bd. of G.P., W. Bro.


    J. H. Hayton; G.D.Pres. Bd. of B., W. Bro. J. D. Perrin; D.G.Sec., W. Bro. T. H. Jones; D.G.D. of C., W.


    Bro. C. F. Christall; D.G.Asst.D. of C., W. Bro. F. A. G. Grenfell; D.G.S.D., W. Bro. C. F. Douthett;


    D.G.J.D., W. Bro. V. L. Newcombe; D.G.Swd.B., W. Bro. S. W. Leeming; D.G.St.B., W. Bro. H. Bristowe;


    D.G.St.B., W. Bro. F. Stafford; D.G.Supt., of W., W. Bro. D. D. Smart; D.G.Org., W. Bro. H. B. Chalk;


    D.G.Asst.Org., W. Bro. A. Vincent; D.G.Purs., W. Bro. R. S. Haile; D.G.Asst.Purs., W. Bro. R. L. Olsen;


    D.G. Tyler, W. Bro. A. R. Harrill; D.G. Stewards, Bro. D. C. Steers, Bro. J. M. Fairburn, Bro. G. Kellow,




    Bro. C. H. Robinson, Bro, A. Cranmer Gordon, Bro. S. J. Roberts. The investiture of these officers was


    carried out in a very fine manner by various Grand Lodge officers. The brethren were then addressed by


    R.W. Bro. F. B. Lawn, after which a collection in aid of the Kirkpatrick Masonic Home realised over £16.


    Greetings were extended by brethren all over the South Island, after which the various District and Provincial


    Grand Lodges retired. The attendance was a record, being in the vicinity of 190, and it was noteworthy that


    among those present were three brothers of the newly-installed Grand Master, hailing from Christchurch,


    Dunedin and Wellington. A large contingent from Canterbury also made the trip, and the meeting was one


    that will live long in the memories of those who were privileged to attend. In the refectory, a comprehensive


    toast list was submitted and a really enjoyable meeting brought to a close in the "wee, sma’ ‘ours."


    The next function was that of the Installation of Bro. J. W. Lindbom as W.M. of Lazar Lodge, No. 1689,


    E.C., which took place on Monday, 18th March. R.W. Bro. F. B. Lawn, District Grand Master, was the


    installing officer and was accompanied by many of the distinguished visitors from other parts, who had


    waited over expressly for this meeting. There was again a large attendance, and the imposing ceremony was


    carried through in a manner worthy of the best Masonic tradition.


    Wednesday, 20th March, saw still another function, W. Bro. S. Lawn, of Dunedin, being installed as District


    Grand Master for the Grand Lodge of Mark Master Masons of South Island. R.W. Bro. F. A. Kitchingham,


    P.D.G.M., was the presiding officer. Lewis Mark Lodge, No. 49, opened the proceedings, and the District


    Grand Master and Grand Lodge officers were received. District Grand Lodge was opened in due and antient


    form, and the Installing Officer stated the object of the meeting. It was then announced that the D.G.M.


    Designate was in attendance, and after his patent of office had been called for and examined, a deputation of


    seven Masters retired and re-entered with the D.G.M. Designate. The Patent of Office having been read, a


    prayer was invoked by the Grand Chaplain, and the Installing Officer addressed W. Bro. S. Lawn upon his


    duties. Having taken a solemn obligation, R.W. Bro. S. Lawn was duly invested and installed in his chair as


    District Grand Master for South Island, being proclaimed and saluted as such. The appointment of W. Bro.


    W. Young as Deputy D.G.M. was announced, and the following brethren were appointed to the respective


    offices:—D.G.M., R.W. Bro. S. Lawn; D.D.G.M., W. Bro. W. Young, P.D.G.W.; S.W., W. Bro. J. D. Perrin,


    P.D.G.W.; J.W., W. Bro. H. L. Keenan, P.D.G.S.O.,; M.O., W. Bro. A. L. Hudson, P.D.G.J.O.; S.O„ W. Bro.


    E. A. C. Taylor, P.D.G.S.D.; J.O., W. Bro. W. G. F. Pullen, P.D.G.Regr.; Chap., W. Bro. J. C. Mason;


    Treas., W. Bro. R. R. Martin, P.D.G., Asst.Sec.; Reg., W. Bro. F. H. Hudson, P.D.G., A.-D.C.; Sec., Bra. G.


    L. Gladding; D. of C., W. Bro. J. S. Thorn, P.D.G.I.G.; S.D., W. Bro. R. B, Milner, P.D.G. I. of W.; J.D.,


    Bro. E. Caldwell, P.D.G.S.B.; Insp. of W., W. Bro. E. E. Berry; Asst. D. of C., W. Bro. S J. Branthwaite;


    Swd.B., W. Bro. A. L. Hunter, P.D.G.S.; Stan.B., W. Bro. E. Roche; Org., Bro. H. Ashworth; Asst.-Sec., W.


    Bro. W. J. Gleeson; LG., Bro. C. Neville, P.D.G.S.; Tyler, Bro. J. Kinch; Stewards, W. Bros. D. H. Shortt, S.


    A.E. Weaver, E. McConachy. Bro. R. C. Chivers. Those officers present being installed by R.W. Bro. J.


    Simpson, R.W. Bro. S. Lawn then addressed the brethren, and Grand Lodge was closed in ample form. It is


    worthy of note that the two newly-installed District Grand Masters are brothers, and both natives of the West


    Coast. It is probably unique to have two brothers installed into such exalted positions within less than a


    week. Proceedings in the refectory were of a bright and interesting nature, and the large number of visitors


    present received an inspiration from the warmth of feeling that was evident.


    The following Saturday, 23rd March, saw the culmination of the week. Arrangements had been made for the


    Masters' and Past Masters' Lodge, No. 130, to come from Christchurch to conduct a meeting, in order to give


    the Coast brethren some idea of the manner in which a Lodge of Research is conducted The meeting was a


    combined one, all the Lodges on the Coast sending representatives, and the chairs being occupied by the


    Sitting Masters of the various Lodges. The Masters' and Past Masters' Lodge has many associates on the


    Coast, and it was evident that the greatest interest had been aroused, brethren to the number of 156 attending.


    The visitors assumed the chairs and the meeting was carried out on their usual lines. A short paper, entitled


    "Is Masonry a Spent Force?" was read by V.W. Bro. R. B. Cape-Williamson, P.G.Lec., and an animated


    discussion ensued, several of the local brethren taking part. Six Masonic questions which had been submitted


    by Coast brethren were answered by V.W. Bro. Dr. Ross Hepburn, G.Lec. The evening was one of intense


    interest and was a fitting close to a busy period. Much Masonic knowledge was gained by the brethren in


    these parts, and the visitors were all ready and willing to give any help that was required. It was the first


    occasion on which a Lodge of Research has visited the West Coast, and we sincerely trust that it will be the




    forerunner of many such trips. In the refectory a short toast list was enjoyed, and the visitors had a chance to


    expand themselves. The singing of "Auld Lang Syne" brought to a close a very busy, enjoyable and


    profitable week.


    MASONIC RESEARCH.


    Inspired by the great interest evidenced by the very large attendance at the recent visit of the Masters and


    Past Masters' Lodge of Christchurch, some of the Grey-mouth brethren have lost no time in seeking means to


    maintain that interest. A discussion group, known as the West Coast Masonic Research Group, has been


    formed in Greymouth, comprising members of both Constitutions. Meetings are to be held at regular


    intervals, at which papers will be read and discussed, and questions of Masonic interest answered. The first


    meeting will be held in the Masonic Temple, Tainui Street, Greymouth, on Saturday, 15th June, and an


    invitation is extended to all brethren to attend. W. Bro. O. W. Eastwood, P.O. Box 13, Greymouth, has been


    appointed Secretary, and will be pleased to give any information as to the working of the Group to anyone


    interested.


    ————————


    NORTH CANTERBURY NOTES.


    –⸱––÷––÷––⸱–


    The Cheviot Installation was right up to standard, and the accommodation in both Temple and refectory was


    taxed to capacity, buses from north and south bringing nearly one hundred visitors, and they got a real


    Cheviot welcome. R.W. Bro. A. J. Jones, Prov.G.M., and his officers installed Bro. R: Williamson as Master


    and invested his officers, and they made a really good job of it. R.W. Bro. Alan Fisher, G.J.W., represented


    Grand Lodge, accompanied by Grand Lodge officers, and he had a splendid reception, The English, Scottish


    and Irish Constitutions were also represented. The proceedings in the refectory were thoroughly enjoyed by


    all. Bros. Struthers and Graham sang, and the ladies were thanked for the wonderful supper and decorations.


    The big attraction near the city was the Mairaki Installation, when Bro. Sid. Clements was installed as


    Master by R.W. Bro. A. J. Jones, Prov.G.M., assisted by his officers. The attendance fully taxed the little


    Temple. Visitors from all directions came to Cust to see this popular brother installed into the chair. R.W.


    Bro. Alan Fisher, R.W. Bro. Andrews, W. Bro. Colin McIntosh, and many others represented Grand Lodge.


    M.E. Comp. Jas. Stables and M.E. Comp. O. von Sierakowski came along as a special gesture from the


    Chapters, also R.E. Comp. F. N. Kerr, G.Supt. The banquet in the Town Hall was outstanding and the


    decorations lovely, and Bro. Briggs thanked the ladies for their kindness, and Mrs. Cohn McIntosh replied,


    saying what a pleasure it was to encourage Masonry in the great work it was doing.


    Southern Cross, Ashley and Tawera Lodges are all going well, with plenty of work and visits pending all


    round the country.


    The Amberley Installation in May will be a big function, and all sister Lodges are invited to attend.


    The Waimakariri-Hurunui Group will hold their annual meeting at Rangiora this year, under the Ashley


    Charter. It will be of a special nature this year and full particulars will be given in the near future.


    ————————


    NELSON-MARLBOROUGH NOTES.


    –⸱––÷––÷––⸱–


    R.W. Bro. Mogridge, Prov.G.M., and V.W. Bro. Craighead, Asst.Prov.G.M., supported by G.L. officers, are


    having a busy time completing many official and unofficial visits which the Lodges concerned are greatly


    appreciating, particularly in view of the great distances to be travelled owing to the scattered nature of the


    Territory.


    On 16th March Victory Lodge, No. 40, held a splendid meeting, the attendance numbering 103, including 53


    P.Ms. The special business for the evening was the presentation of a suit of regalia to R.W. Bro. James


    Baird, P.Prov.G.M.. subscribed to by all Lodges in the Territory. The large attendance and the sentiments


    expressed during the evening bore witness to the high and well-earned esteem in which R.W. Bro. Baird is


    held by the brethren. R.W. Bro. Mogridge was accompanied by a large and impressive attendance of Grand


    Lodge officers, including R.W. Bros. Stiles and Girling, P.D.G.M's. The actual presentation was made at the




    request of the Prov.G.M. by R.W. Bro. Stiles, the senior G.L. Officer present, who, too, had a very close


    association with R.W. Bro. Baird throughout his Masonic career, concerning which he mentioned many


    interesting sidelights. R.W. Bro. Baird acknowledged the presentation with great appreciation, not only of


    the gift itself, but of the friendly support and co-operation he had received from the members of all Lodges


    during his term of office. During the refectory proceedings further reference was made to the efficient


    Masonic work carried out by R.W. Bro. Baird during the remarks made by R.W. Bro. Girling when


    proposing the toast.


    Practically all Lodges in the Territory were represented, including the members of the "1942" Masters'


    Association, who had held their second Annual Meeting that afternoon, when R.W. Bro. Stiles was


    appointed Patron, W. Bro. D. W. Win President, and W. Bro. Alf. Harrison Vice-president. The members of


    the "1942" Group attended Church Service at Wakefield the next morning, this being the church of V.W.


    Bro. Daynes, Waimea Lodge "1942" Master, who delivered a most appropriate address and was assisted by


    R.W. Bro. Girling, who read both Lessons.


    V.W. Bro. Craighead was unfortunately absent from the functions for this week-end, being in Greymouth


    representing our District at the Installation of the D.G.M., Westland and Nelson E.C., together with a number


    of the Nelson E.C. brethren, including W. Bros. Armstrong, Boyce and Webley.


    St. Cuthbert's Lodge, No. 144, met on 16th March, when two E.A's. were "passed," including a member of


    Thistle Lodge, No. 113. Two candidates were initiated at the meeting of Southern Star Lodge, No. 735, E.C.,


    held 26th March.


    The Prov. G.M. and his G.L. officers attended the monthly meeting of Lodge Motueka, No. 117, the working


    being a "Third."


    Wairau Lodge, No. 42, "passed" an E.A. at their regular meeting on 26th March.


    An emergency meeting of Marlborough Lodge of Unanimity, No. 106, was held on 6th April, when Victory


    Lodge, No. 40, paid an official visit and carried out the ceremony of the Third Degree, which was conferred


    upon two of their own members. This was a great night and the visit was greatly appreciated.


    Golden Bay Lodge, No. 2194, E.C., had a very successful meeting on 13th April, this being the occasion of


    the annual visit by Southern Star Lodge, who "worked" the Second Degree. R.W. Bro. Mogridge and his


    G.L. Officers also attended and were very well received.


    There was a record attendance for the annual Installation Meeting of Lodge Havelock, No. 104, on 23rd


    March, when the S.W., Bro. W. S. Hardy, was duly installed as W.M. by the Presiding Officer, R.W. Bro. F.


    Mogridge, Prov.G.M. An excellent team of officers was installed to support the W.M., including his two


    sons-in-law, Bro. W. F. Leggatt and Bro. I. J. Horton, as S.W. and J.W. respectively. W. Bro. R. N. C. Wratt


    continues in his service to the Lodge as Secretary. Many Lodges in and out of the Territory were represented.


    A visitor who was made specially welcome was W. Bro. Roche, of Lodge Hamilton, who has been a member


    of the Craft since 1902 and was Master of Lodge Havelock in 1919. The presiding officer was supported by


    a large retinue of G.L. officers, including five Past Prov.G.Ms. The refectory proceedings, which took place


    in the Town Hall, were of a high order, the visitors being treated with great hospitality. The remarks of the


    Prov.G.M. and the W.M. were most favourably received, whilst a special toast, proposed by R.W. Bro. Baird


    in appreciation of the services rendered by five members of the Lodge in each branch of the Armed Forces


    was fully honoured. These members have now returned, including the son of the W.M., Squadron Leader


    Hardy, M.I.D., and their remarks in response to the toast were listened to with considerable interest. With


    these younger members returned and ready to resume office, the Lodge is looking forward to a revitalising of


    its work following the difficult war years.


    ————————


    WELLINGTON NOTES.


    –⸱––÷––÷––⸱–


    The Installation Meeting of Lodge Zetland, No. 312, was held on 19th March, when Bro. Daniel A. Moar,


    was installed as Master, the ceremony being conducted by R.W. Bro. S. M. Stone, Prov.G.M., assisted by


    G.L. Officers. On this occasion the Lodge was honoured with the presence of the Grand Master, M.W. Bro.


    E. C. Smith, who presented the Warrant, Book of Constitution and By-laws. Bro. L. Laurenson was invested




    as S.W. and Bro. F. W. Day as J.W. A very enjoyable time was spent in the refectory, and during the


    proceedings the M.W. Grand Master was made the recipient of a model of an ancient Viking galley and


    emblems, with a silver plate suitably inscribed. The presentation of this most acceptable gift, which is


    usually presented only to Shetland brethren on their installation as Master, was made by W. Bro. P. S.


    Isbister, I.P.M., who expressed to the brethren present the very great love and esteem in which our M.W.


    Bro. is held, not only by the members of Lodge Zetland and of those various Lodges in the Wellington


    District, but by the whole of the Craft throughout New Zealand, and even beyond our own shores. He


    thanked M.W. Bro. Smith for honouring the Lodge with his presence on this their second Installation


    Meeting, and hoped that he would treasure this gift as a memento of the Lodge, whose membership was to a


    large extent composed of descendants of the ancient Vikings. M.W. Bro. Smith in a very fine address,


    delivered in his usual able and impressive manner, accepted the gift, and in returning thanks for the warm,


    kindly sentiments which had been expressed wished the Lodge every success in the coming years and hoped


    that the same brotherly love and good feeling which he had witnessed that evening would be maintained and


    that the Lodge would continue to prosper throughout the years. The Worshipful Master, being of Shetland


    birth, was also made the recipient of a model of the ancient Viking galley and illuminated address accom-


    panying and describing the ancient Viking emblems—the Star, Steer Oar and Anchor—which were


    presented in the usual orthodox manner by Shetland brethren dressed in the habiliments of the ancient Viking


    mariners. W. Bro. Moar expressed his sincere and heartfelt thanks for the honour done him by the members


    of his Lodge and for the most acceptable presentation made by his Shetland brethren. Musical items were


    interspersed throughout the proceedings, and the singing of "Auld Lang Syne" brought a most enjoyable and


    memorable occasion to a close.


    At the regular meeting of William Ferguson Massey Lodge, No. 282, held on 10th April, the ceremony of


    "raising" was carried out by the Foundation Members of the Lodge, presided over as W.M. by M.W. Bro. H.


    G. Teagle, P.G.M., assisted by M.W. Bro. George Russell, P.G.M., as I.P.M.; V.W. Bro. R. W. McVilly,


    P.G.T., as D.M.; R.W. Bro. W. J. Girling, P.D.G.M., as SM.; R.W. Bro. James Rod, P.G.W., as J.W.; W.


    Bro. W. B. Mcllveney as Chaplain; W. Bro. H. E. Avery as D. of C.; W. Bro. F. W. Duncan as S.D.; W. Bro.


    F. J. Rea, P.G.D. as J.D.; and W. Bro. Andrew Izatt as I.G. The ceremony was carried out in a masterly and


    dignified manner, reflecting credit on those taking part in it. Of the 41 Foundation Members of the Lodge at


    its Consecration on 8th August, 1925, 14 brethren are still subscribing members of the Lodge. The refectory


    proceedings were enlivened by songs rendered in his usually brilliant manner by Bro. H. F. Wood. The


    W.M., W. Bro. F. H. Bustin, in proposing the toast of "The Foundation Members," made fitting reference to


    the firm foundation which had been laid by those eminent brethren who, 21 years ago, formed this Lodge to


    perpetuate the name of one of our most distinguished Prime Ministers and a Past Grand Master of our Order.


    M.W. Bro. G. Russell replied to the toast and thanked the Master for the thoughtful manner in which he had


    organised this meeting in order to bring the few remaining foundation members together, and the honour he


    had done them by being asked to confer the degree, an honour which had been cheerfully responded to by


    every one of those taking part on this historic occasion