WORLD CONDITIONS AND THE CRAFT.

–⸱––÷––÷––⸱–

T is already apparent to the most superficial observer that the mere conclusion in time of the great struggle

in which the world has been engaged will not of itself usher in a better state of affairs than that which

prevailed before the war. It is also clear that world rehabilitation will not be attained by just wishing it;

that a safe and sound world, in short, will have to be striven for at least as strenuously as the fight for

military victory, and may perhaps be even more difficult of attainment. The disappointments of a generation

ago were due in the main to the fact that this situation was not appreciated either by the mass of the peoples

of the world or by those in charge of policy.

This time, such a mistake is not likely to be made. It is clear to all that the temple of civilisation has been

badly shaken; but the edifice is not beyond repair, though the task will be long and arduous. Some of the

courts of this temple, to continue the analogy, are substantially intact, some are more or less damaged but can

be repaired, some have been demolished but may be rebuilt, and some, perhaps, will not be reconstructed at

all. At the moment a distressed world has hardly begun to contemplate the magnitude of the task that lies

before it. The will to work of the builders is paralysed by calamity and distracted by bitter and conflicting

emotions.

For a parallel to the present situation of the world we have to go back to the Dark Ages after the fall of

Rome. There is however no need, and, we are glad to think, no probability, of so prolonged a period of civic

decline and stagnation as prevailed when the barbarians of some fifteen hundred years ago inaugurated a

long blackout of civilisation and culture. It all depends on whether there is enough energy and co-operative

spirit in the world to rouse men from their lethargy before groups of ill-disposed dictators again assume

control of an enfeebled social life. Can society be regenerated, vivified, and permeated, in time, with the

moral principles essential to reconstruction? These principles are summed up in the cardinal virtues as taught

by the Craft, and their derivatives.

The immediate outlook, though not without grounds for anxiety, does not appear as alarming as it looked a

year ago, while the long-run view gives no cause for serious misgiving. Though it does appear that at the

moment Europe is distracted by sectional and individual hatreds, it would be surprising, after what has taken

place in the last few years, if this were not so; and at all events we have so far not witnessed any of the large-

scale massacres of former oppressors by former oppressed that might quite easily have happened. At the

same time, there is a call for patience and restraint in circumstances in which the exercise of those excellent

qualities is more difficult than usual. Many peoples will be desirous of securing the sort of settlement they

feel entitled to by jumping their opponents' claims in advance of the decisions of the Peace Conference, and

presenting that body, which will early in its proceedings become a weary and distracted body, with a series

of faits accomplis.

Fortunately, so far, tendencies in this direction have been restrained, if not definitely prevented, by appeals to

reason; 'but it seems obvious that until urgent territorial and political issues of importance are settled it is idle

to expect the world to settle down to the basic tasks of material, moral and spiritual reconstruction. The

longer these tasks are delayed the harder they will be, if a permanent and satisfactory solution is desired.

In one important respect the present-day world is more fortunate than its predecessors, and it is this that

affords the strongest ground for restrained optimism and confidence as to the future. We refer to the

extraordinary technical productivity of contemporary economic life, a feature which the war has increased

and not diminished. The technological apparatus of today, that is, the working tools of modern civilisation,

are, in the material sense, productive to an extent to which past ages afford no parallel whatever, and they are

available for use pretty well intact. Cities lie in ruins, but transport and manufacturing equipment are on a

scale of efficiency never before equalled.

If these working tools are faithfully, consistently and efficiently applied, it seems probable that the material

destruction of the war could be repaired in a decade at the outside, with few visible scars remaining to show

that the conflict ever took place. The principal damage inflicted by the war, however, lies in other and more

I

important fields. It is the universal experience of the past that prolonged war exercises a highly detrimental

effect on the mind and soul of man, reduces the moral and intellectual quality of his civilisation, and can be

repaired only by the slow process of growth and the long passage of time.

It is here, we suggest, that the contribution of the Craft, directly through its members and through them as a

leaven permeating the mass of the community, can be at its greatest. Only by the contemplation and

application of the cardinal virtues of wisdom, courage, temperance and justice can a disorganised world be

recalled to higher levels of moral and spiritual achievement. Above all, the world urgently requires, in the

immediate short run, the application of the virtues of toleration, sincerity and steadfastness, important

ancillary virtues, derivative in. the main from the cardinal virtue of temperace, if a satisfactory solution of its

troubles is to be found. Toleration in the international sphere, and sincerity in home affairs, are indispensable

pre-conditions of rehabilitation. Never were they more needed, and never were they more conspicuously

lacking, than today. Here, quietly and unobtrusively, but steadfastly, lies an avenue of usefulness for every

member of the Craft.

————————

YOUR GOOD DEEDS.

–⸱––÷––÷––⸱–

Let every dawn of morning be to you as the beginning of life and every setting sun be to you as its close;

then let every one of these short lives leave its sure record of some kindly thing done for others, some goodly

strength or knowledge gained for yourself.—John Ruskin.

————————

W. BRO. A. E. KENNARD, P.G.D.

At the conclusion of a recent meeting of the Wellington United Board of Enquiry, the retiring President, W.

Bro. G. E. Davies, took the opportunity of presenting to W. Bro. A. E. Kennard, P.G.D., a fountain pen and

pencil in token of the high esteem in which he was held by members of the Board. W. Bro. Kennard had

completed 21 years of continuous service as Secretary of the Board, and had resigned on account of Grand

Lodge office going to Dunedin. His genial nature and happy personality will be missed by a host of

Wellington brethren, who wish him success and happiness among his old Dunedin friends and brethren.

————————

ADDRESS

–⸱––÷––÷––⸱–

By R. W. Bro. T. E. Purchase, Dist.G.M. (Canterbury), given at the Anzac Meeting of

United Forces Lodge, No. 245, Christchurch, on 11th April, 1945.

I am glad to join with you in again paying tribute to those who took part in the war that made the word

"Anzac" an imperishable addition to our vocabulary and gained from all peoples recognition of the fact that

from Australia and these small islands in the South Pacific there had come men of valour, endurance,

initiative and resource equal to any in the world. As has been often said, they set the seal on this country's

manhood. Our pride in their achievements is beyond measure: our tribute to their valour and loyalty sincere

and wholehearted. We well know that if such expressions came from ourselves alone they would probably be

heavily discounted or somewhat cynically received, but similar tributes have been made by others whose

judgments must be considered to be at least impartial.

Listen to Masefield, who was attached to a medical unit at Gallipoli:—

"On all the roads of the plain which lay like salt in the glare, and on the sides of the gullies, strange sun-

burned, half-naked men moved at their work with the bronze bodies of gods. Their half-nakedness made

them more grand than clad men. Very few of them were less than beautiful: whole battalions were

magnificent—they were the very flower of the world's men. They had a look in their eyes which those who

saw it will never forget."

That our tribute has not been fulsome or our praise too generous has been clearly demonstrated in Greece,

Crete, Africa, Italy, the Pacific, over and over again during the past five years. We would honour these men,

too, and place them on the same high pedestal as we have placed their brothers who fought so bravely in the

last war. We glory in the physical prowess of our men—we glory too in the spirit that animated them. The

Great War was not the first occasion that our men had responded to the call of Empire. Some of us are old

enough to remember the tumultuous enthusiasm with which we sent the N.Z. Contingent to the Boer War.

Then there was no sorrow: it was the spirit of adventure that called, and in that spirit our men went.

But in 1914 it was a different matter. Again the call came, and again the response was instant; but there was

a seriousness of purpose—a stern determination. The whole demeanour of the men was different. The honour

of the Empire was at stake. The response and the sacrifice were made, not only because as a part of the

Empire almost solely dependent on the Mother Country for our existence we ought to render what help we

could, but because we are the same kind of folk here; because we are bone of their bone—and flesh of their

flesh—influenced by the same traditions, accepting the same moral principles as a standard of living and

ready to die if need be in defence of them. Let me give you an explanation of our attachment to the Mother

Country in the words of a Continental writer of repute after an examination of our system of Government,

our institutions, and our people. He writes:

"England has succeeded in making a spiritual conquest of her colonies. The tie that binds them to her is far-

more spiritual than political and therefore unbreakable. English customs, habits and ideals and the English

language are supreme over half the globe; but the wonderful little island still stands at the centre of it all.

Mother!—some day perhaps it will be the great-grandmother of the family, with her memories that stretch so

far back into the past and her ancient traditions so full of contradictions, that have kept their vitality even in

the age of Americanisation, Capitalism, Bolshevism. This England and the English of today, the figure they

have cut in the world, their lives, ideals and activities are of the greatest possible consequence for the whole

human race."

It is true that our characteristics and our sentiments come to us from the past, strengthened through the cen-

turies by our teaching and our literature. It is quite worth while to remind ourselves of our beginnings, our

progress and development, in order that we might more easily understand how we came to be the people we

are. Let us look for a moment at some illustrations indicating the standard demanded and given even in far-

off days. You remember how Tennyson describes the "swearing in" of the Knights of the Round Table. King

Arthur says:—

"I made them lay their hands in mine and swear

'To reverence the King as if he were their conscience,

and their conscience as their King!

"To ride abroad redressing human wrongs,

'To honour his own word as if his God's.' "

These are Tennyson's words, but they are a true interpretation of the spirit of the time as gathered from the

legendary stories attached to King Arthur, who was not a mythical but a real King.

You remember the ceremony associated with the conferring of Knighthood—the midnight vigil before the

altar, the oath to maintain right against might, and the injunction never by word or deed to stain his character

as a knight and a citizen.

You remember, too, how as youngsters the story of the Crusades fired our imagination and how heartily we

approved of Richard I's participation—not being the least bit concerned because he neglected all his duties to

his Kingdom to assist in freeing Jerusalem from the hands of the aggressor. Truly characteristic of that

period of our history.

Recall the well-known speech put into the mouth of Henry V before Agincourt, when it was suggested that

some of those men who were living comfortably in England would be a welcome addition to their

strength:—

"I would not lose so great an honour

As one man more, methinks, would share from me

For the best hope I have. O! do not wish one more.

Rather proclaim it, Westmoreland, through my host

That he that hath no stomach to this fight

Let him depart! His passport shall be made

And crowns for convoy put into his purse.

We would not die in that man's company

Who fears his fellowship to die with us."

The spacious days of Queen Elizabeth furnish us with many examples. Let me take just one—the stay of

Richard Grenville—"The one and the fifty-three"—"a battle almost unqualled in the history of the world." A

foolish, futile effort truly, but it shows the stuff of which these men were Made. Listen to his dying words:

"Here die I, Richard Grenville, with a joyful and quiet mind—for that I have ended my life as a true soldier

ought to do that hath fought for his country, Queen, religion and honour. Whereby my soul most joyfully

departeth of this body and shall always leave behind it an everlasting fame as a valiant and true soldier that

has done his duty as he was bound to do."

Further quotations are unnecessary, though by way of contrast one might refer to the jingoistic spirit that be-

came vocal at the end of last century. "We don't want to fight, but, by jingo! if we do." That effervescence

was probably due to the conditions of the times, or maybe it is one of those contradictions that foreign

writers find in the British "make-up."

I have made reference to these periods in our nation's history, firstly, to show that the splendid response of

our country to the call in 1914 and in this war was not due to any sudden and temporary burst of military

exhilaration or cheap jingoism. It was in harmony with the spirit of our forbears and shows clearly that our

conceptions of honour and duty are as lofty as at any time depicted in our historical literature. And, secondly,

to show that it would be foreign to our very nature to refuse to support the Mother Country in her time of

need.

And so we return to our opening thought—an appreciative tribute to the Anzacs and a recognition of the fine

spirit which animated them.

That spirit of devotion and self-sacrifice has been finely portrayed by Rupert Brooke:

"If I should die think only this of me:

That there's some corner of a foreign field

That is for ever England. There shall be

In that rich earth a richer dust concealed,

A dust that England bore, shaped, made aware,

Gave once her flowers to love, her ways to roam;

A body of England's breathing English air,

Washed by the rivers, blest by the suns of home."

Of the significance of Anzac, Major Waite wrote:

"And if Anzac means suffering, a hopeless longing, aching hearts, and a keen sense of loss to many in this

land of ours, the gain cannot be measured—for the miner at Quinn's Post did not sweat at the tunnel face in

the interests of self; the middies of the picket boats and the men of the trawlers were not working for

dividends; the nurses on those hospital ship's did not toil the long nights through for praise or notoriety; the

women who waited so bravely and patiently at home in hourly dread of the telegraph boy thought nothing of

themselves. One and all made their willing sacrifices for the common good. And that is the message of

Anzac to the people of New Zealand. Place the interests of the community before the interests of self; follow

in the footsteps of the early pioneers and make New Zealand a sweeter place for the little children."

On the stone which marks the grave of Sir Christopher Wren, the famous builder of churches, are the words-

"si monumentum requiris circumspice"—if you seek a monument look around. The finest memorial to the

devotion of our men and the finest recognition of their sacrifice and valour would be a happy, peaceful

country where men live in harmony, without fear, free to work out their own destiny in this beautiful land we

sometimes call "God's Own Country." Then we could proudly say—"If you seek their monument look

around."

————————

SUPREME GRAND ROYAL ARCH CHAPTER OF NEW ZEALAND.

–⸱––÷––÷––⸱–

The Supreme Committee met in Dunedin on Tuesday, 24th May, R.E. Comp. T. O'Shea, Chairman,

presiding.

The Chairman extended a welcome to M.E. Comp. W. Reynolds, G.Z. and expressed the committee's

appreciation of his- attendance. The Chairman also welcomed the Acting-G.S.E.

The Acting-G.S.E. reported that the proofs of the Installation Ritual were to hand, would be re-read and

printed, and that the stickers for Bibles had been distributed.

The expenses of the Annual Convocation held in March last were as follows:—Grand Chapter Officers, £81

17s. 9d.; delegates' expenses, £400 7s. 10d.

It was resolved that the sum of £100 be transferred from the P.O.S.B. Account to the National Savings

Account.

The Acting-G.S.E. reported that the printer's copy for the Book of Proceedings of the Annual Convocation

was ready, subject to some re-editing. It was resolved that it be printed.

The Grand Registrar was requested to bring down the consequential amendments in connection with the Pro

G.Z. to the next Convocation.

A vote of thanks was accorded to M.E. Comps. R. W. McVilly, G.Supt., and F. J. Rea. P.G.Z., for their

arrangements in connection with the next Convocation.

It was resolved that the name of R.E. Comp. T. A. Wilson, P.G.Reg.; be submitted to the Grand Chapter of

Iowa as their Representative near this Grand Chapter, and that V.Em. Comp. J. A. Ross, G.Reg. of the Grand

Chapter of Victoria, be appointed our Representative near that Grand Chapter.

V.E. Comp. A. W. T. Pooley, Sec.-Treas. of the Auckland Entertainment Committee, forwarded £26/4/10,

being the balance of the funds received for the purpose of entertainment at the Convocation in March last,

and conveying a request that it be allotted to the Jubilee Memorial. It was decided to record the appreciation

of Supreme Committee of this generous action.

Mrs. L. L. Milne wrote expressing thanks for the Scholarship granted to her daughter Beverley.

A petition for a Charter for a new Chapter, signed by V.E. Comp. A. Bright and 59 others, strongly

recommended by the Grand Superintendent of the Auckland District, had been received, praying that a

Charter be granted under the name of Titirangi Chapter, and it was resolved that the petition be granted and

that No. 79 be allotted.

Allocation of Grand Offices for 1946-47: A sub-committee, consisting of R.E. Comp. O'Shea and V.E.

Comps. G. H. C. Green and V. R. Anderson, was set up to submit a scheme of distribution.

It was reported that some of the delegates to the last Convocation were not clothed in the appropriate regalia

as Principals (Rule 137). It was decided to request Grand Superintendents of Districts to inform the Chapters

that it is desired that Principals should be properly clothed. It was resolved that now the war emergency has

largely disappeared, Chapters be invited to revert to the wearing of evening dress.

The date of the next meeting was fixed for Wednesday, 4th July, at Dunedin, and no further notice will be

given to ex-officio members.

————————

MASONIC BRETHREN IN WELLINGTON HOSPITALS.

COMMITTEE REPORT, No. 14.

–⸱––÷––÷––⸱–

Ewart Hospital.—Bro. R. Hobbs, Lodge Connaught, No. 187.

Public Hospital.—Ward 2: W. Bro. D. Howatson, Lodge Hataitai, No. 285. Ward 3a: Bro. J. C. Macaw,

Londonderry. Ward 4: Bro. W. Rowe, Lodge Renown, No. 218. Ward 5: Bro. K. L. Livingston, Lodge

Hataitai, No. 285; W. Bro. R. E. Dovey, Russell Lodge, No. 254. Ward 10: Bro. F. Sherwood, Lodge

Leinster, No. 44; Bro. Hugh Clelland, Lodge Mt. Ida, Naseby. Ward 22: Bro. F/O. James, Lodge Taia, No.

229; Bro. S. G. Clements, Coronation Lodge, No.

127. Ward 27: W. Bro. Geo. King, Lodge St.

Andrews, No. 32; Bro. Pearce, Coronation Lodge,

No. 127. Victoria Ward, No. 1: Bro. E. Harris,

Lodge Karori, No. 247.

Private Hospitals.—Bowen Street: W. Bro. J. P.

Cottier, Takaka. Lewisham: W. Bros. H. Boon,

Lodge Whetu Kairangi, No. 201, and A. Martin,

Lodge Hinemoa, No. 122.

Bro. King hopes to be going home soon, and Bros.

Pearce and Harris are putting up a good fight,

although progress is slow. All the other brethren are

making excellent progress towards recovery. Since

our last report the following brethren have been

discharged from hospital:—Bros. B. Barker, J. W.

Leask, S. McDonald, L. Alexander, H. Jupp, T.

Wells, J. B. Johnson, W. Saunders, Benjamin,

Matthews, W. Skinner, W. Harvey, T. Tester, W. R.

Anderson, Tilyard, C. Flockton, J. McArdle

(deceased).

REVIEW OF PROCEEDINGS OF FOREIGN GRAND LODGES.

–⸱––÷––÷––⸱–

(Published by the Authority of the Grand Lodge of New Zealand.)

———

CALIFORNIA-1944.

582 Lodges, 138,738 members, a gain of 9229.

95th Annual Communication held at San Francisco, 10th, 11th and 12th October, M.W. Bro. Claude H.

Morrison, G.M., presiding.

There were present the Grand Officers, 17 Past Grand Masters and 1278 officers and representatives from

520 Lodges.

After the reception of distinguished visitors from four other Constitutions, the Grand Chaplain, Very Rev.

Bro. George A. Warner conducted a "most inspiring and thought-provoking devotional service on the theme

'Supreme Grand Master of the Universe.'"

The total funds of the Grand Lodge amounted to $305,805 and the securities to $3,158,437.

Requests for courtesy degrees from other Jurisdictions since the war began totalled 2274, and California had

made 1739 requests to other Jurisdictions, including Lodges in "Australia, New Caledonia, New Zealand,

England, and the Holy Land."

One new Lodge was formed.

13,216 were initiated (a record), 1576 affiliated, 1057 reinstated, 937 withdrawn, 629 suspended, N.P.D., 9

suspended or expelled for cause, and 2433 died.

Fifty-Year Buttons were presented to 79 brethren.

By-laws of Lodges approved included some fixing life membership fees at sums varying from $125 to $500.

Four Lodges each conferred over 300 degrees during the year.

The Grand Lecturer in his report said: "Though there be an abundance in the quarry, let us shape each ashlar

well that the future edifice have no faulty blocks."

There were 128 men and 147 women resident in the Decoto Masonic Home, and 49 boys and 26 girls in the

Covina Home.

Twelve of the guests were between 90 and 100 years.

The Grand Orator, W. Bro. William J. Courtiour, delivered the Annual Oration under the title, "The Master."

W. Bro. Roy C. Bryan, Representative of the Grand Lodge of the Phillipine Islands near the G.L. of

California, presented a Report on the Phillipine Islands. He mentioned the death of M.W. Bro. Manuel

Quezon, President, and P.G.M. of the Islands, the collection by the G.L. of California of $13,428 dues of

members of P.I. Lodges in trust for that Grand Lodge when it can function again, the general situation in

Asia and the Far East, and the work of the Lodge in Chungking working under a dispensation from

California.

Clandestine Masonry is still active in certain areas of California, and a new Negro Grand Lodge, with head-

quarters in San Francisco, was incorporated.

Five Judges of the Supreme Court of California were welcomed to the meeting, one being a P.M.

A proposal suggested twelve months before by the then retiring Grand Master that Lodges notify their

members of all applications for membership was not adopted.

The 46 Jurisdictions reviewed by the Committee on Correspondence do not include New Zealand.

Grand Master: M.W. Bro. Gilbert C. De Forest Redding. Grand Secretary: M.W. Bro. Lloyd E. Wilson,

P.G.M., San Francisco.

———

ILLINOIS-1944.

980 Lodges, 196,220 members, a gain of 6779.

105th Annual Communication held at Chicago, 10th and 11th October, M.W. Bro. Stuart E. Pierson, G.M.,

presiding.

Visitors were present from 18 other United States and one Canadian Grand Lodges.

There were 116 men and 54 women in the Illinois Masonic, and 65 children in the Masonic Orphans' Home.

The rules of the latter had been changed to permit the admission of fatherless children.

9125 brethren were raised, 1558 admitted, 3599 reinstated, 1967 demitted, 1785 suspended, 2 expelled and

3732 died.

Of the 196,220 members, 28,317 were resident outside the State.

$140,239 was expended on eight Masonic Service Centres.

"Bro. C. Wayland Brooks, R.W. Grand Orator and United States Senator from Illinois, delivered the oration.

The brethren of the Grand Lodge arose and paid tribute to the speaker with hearty applause."

The proceedings reviewed do not include N.Z.

The Reviewer, M.W. Bro. Elmer E. Beach, P.G.M., in his foreword, said: "And now history repeats itself,

conditions in this country are much as they were at the beginning of World War 1. Is there the same tendency

to make it easy to become a Mason? This is not a rhetorical question, but one asked in all seriousness. There

is the same urge or pressure on Grand Masters to issue dispensations to waive or set aside regulations

adopted in earlier times after mature and careful consideration in order to protect the Fraternity and to

prevent the admission of unworthy or unfit men. One Grand Master reported that he had in twelve months

issued 343 such dispensations. In his address he expressed the opinion that the practice was 'dangerous.' We

cannot help agreeing with his opinion. Would it not be wise to follow the advice posted at all country

railroad crossings and 'STOP, LOOK AND LISTEN'?"

Grand Master: M.W. Bro. Stuart E. Pierson, Carrollton.

Grand Secretary: M.W. Bro. Richard C. Davenport, P.G.M., Harrisburg.

Grand Representative of N.Z.: W. Bro. Oliver I. Underwood, Rock Island.

Grand Representative at N.Z.: R.W. Bro. A. C. Andrews, P.G.W., Christchurch.

———

IDAHO-1944.

80 Lodges, 9568 members, a gain of 459.

78th Annual Communication held at Boise 19th and 20th September, M.W. Bro. George E. Bacheller, G.M.,

presiding. Sixteen of the 20 living Past Grand Masters were present.

The Grand Master opened his address with these words: "From a beginning of five Lodges and 185 members

when organised in 1867, this Grand Lodge has grown to 80 Lodges with 9568 members as we open this 78th

Communication of this Grand Lodge. These Lodges are located from. Montpelier in the south-east to

Bonners Ferry in the north, a distance of 937 miles. Without doubt, Idaho Masonry has the opportunity of

being the greatest unifying influence in the life of Idaho, considering the geographic form of the State."

The Grand Orator, W. Bro. Dwight S. Jeffers, delivered an address entitled "For Duty's Sake, and Smiled,"

concluding with this quotation:—

"One dared to die; in a swift moment's space

Fell in war's forefront, laughter on his face;

Bronze tells his fame in many a market place.

Another dared to live the long years through,

Felt his slow heart's blood ooze like crimson dew

For duty's sake, and smiled, and no one knew."

The oldest living Past Grand Master, M.W. Bro. Fred G. Mock, read a carefully-prepared address composed

of a paragraph from the annual address of each of the Grand Masters from 1869 down to his own in 1897.

The 33 pages of Reviews by M.W. Bro. Jay Glover Eldridge, P.G.M., include over one and a-half pages

devoted to New Zealand, 1943.

He quotes two paragraphs from what he calls the "notably fine address" of M.W. Bro. Herbert Teagle, but he

says "four and one-half pages are devoted to the mere programme of an Installation in an evening meeting."

Grand Master: M.W. Bro. Gifford H. Mayes, Kellogg.

Grand Secretary: M.W. Bro. Clyde I. Rush, Boise.

Grand Representative of N.Z.: M.W. Bro. Byron S. Defenbach, P.G.M., Lewiston.

Grand Representative at N.Z.: R.W. Bro. Robert Hay, P.G.W,. Auckland.

———

TENNESSEE-1945.

381 Lodges, 43,374 members, a gain of 3598.

131st Annual Communication held at Nashville, 31st Jan. and 1st Feb., M.W. Bro. Burton F. Whitaker,

G.M., presiding. 4113 were initiated, 586 affiliated, 862 restored, 579 withdrawn, 5 suspended U.C., 194

suspended N.P.D., 3 expelled, and 587 died.

50 Fifty-Year Certificates and Lapel Buttons were issued. The First and Third Degrees were conferred by

special teams from Hamilton County Lodges. The account of the Third Degree reads as follows:—

"McWhirtersville Lodge, No. 375, was opened on the Third Degree in due and ancient form, for the purpose

of raising Brother Brooks Scruggs Fitzpatrick. There being no objection, Brother Fitzpatrick was prepared,

introduced, and raised to the sublime degree of Master Mason, and received the lecture pertaining to that

Degree.

The catechetical lecture was given by Brother S. N. Keedy, the stereopticon lecture by Brother W. C.

Durham, and the charge by Brother R. E. Troutman. The Lodge was then closed in due and ancient form."

There were 51 old Masons, 92 old widows, 17 mothers, 32 boys, and 27 girls in the Home.

The Reviews by W. Bro. Wallace P. Douglas are very concise, but he manages to condense quite a fair

amount of information about the G.L. of N.Z. and our 1943 Proceedings into two-thirds of a page.

Tennessee's Representative, R.W. Bro. J. J. Pickett, is 91 years of age, but he is still a good ritualist and a

very active worker in his district.

Grand Master: M.W. Bro. Benjamin T. Dawkins, Memphis.

Grand Secretary: R.W. Bro. Thos. E. Doss, Nashville.

Grand Representative of N.Z.: W. Bro. Roy B. Collier, Clarksville.

Grand Representative, at N.Z.: R.W. Bro. J. J. Pickett, P.D.G.M., Hastings.

————————

"KINDNESS."

–⸱––÷––÷––⸱–

Kindness is one of the strongest and most lasting things in the world. We never know how much we owe to it

until sometimes it is too late. We need never mistake it for weakness, for true kindness is never soft.

There is an enormous amount of kindness in the world today which we sometimes take for granted, even

overlook. In every sphere of life a little thought will show how much spontaneous kindness there is. Possibly

never before in the history of the world has there been so much organised kindness. You need only travel in

the tram to realise that immediately a real opportunity presents itself quite a number of people will jump

forward to do an act of kindness.

The big thing about kindness is that no matter how trifling it usually provokes a response. We have all had

experiences in which some act of kindness has thawed someone else's coldness. We can make it much more

effective if we refuse to be restrained from doing acts of kindness by fear of a rebuff. Refuse to be hedged in

by the apparently repellent attitude of others. When you once make the overture of kindness you will find

that they are just as anxious as you to be friends. Kindness, to be effective, must be consistent. Nothing is

worse than an erratic kindness, which simply serves to throw the other person into confusion. Strive to build

up a habit of kindliness so that it becomes more natural for you to do the kind thing than the reverse.

Kindness grows by cultivation. In the final count, kindliness means more than most other things in the world.

It makes people happy, enables them to forget the past, overlook faults, and share the smiles of life. Do not

be grudging in your kindness. There is so much to be learnt in the way of doing things. Kindness that is

really worth while will bridge the gap between the most unlikely people, and will serve to steady and hearten

those in trouble. No one can tell you how to be kind, but in a thousand ways you can discover it for yourself,

and in doing so find the real meaning of life.— Exchange.

————————

GRAND MASTER'S VISIT TO AUCKLAND.

–⸱––÷––÷––⸱–

The Auckland city and suburban Lodges extended what has become their traditional welcome to the Grand

Master for the time being when M.W. Bro. His Excellency Sir Cyril Newall, G.C.B., O.M., G.C.M.G.,

C.B.E., A.M., paid an official visit to them at the Auckland Masonic Temple on Friday, 1st June.

The meeting was held under the Charter of The United Service Lodge, No. 10, and the W.M., W. Bro.

Charles Hunt, received a large gathering of visiting Lodges and other brethren. The Provincial Master, M.W.

Bro. Oliver Nicholson, P.G.M., was received, and he in turn received R.W. Bro. A. T. Coppard, Dist. G.M.

N.Z. North, under the Grand Lodge of Scotland, R.W. Bro. W. E. Redditch, Prov. G.M. of New Zealand

under the Grand Lodge of Ireland, and R.W. Bro. D. B. Patterson, Dist.G.M. of Auckland, under the Grand

Lodge of England, and their respective Provincial and District Grand Lodge Officers.

The M.W. Grand Master, who was accompanied by sixty Grand Officers, including M.W, Bros. Maurice

Thompson and Sir Stephen Allen, R.W. Bros. A. G. Graham, G. Gilchrest, W. G. Mason, W. W. Wright,

Arch. Burns, G. H. Harle, R. Hay, F. G. Alpe, and L. Hammond; and V.W. Bros. Rev. A. Mitchell, J. A.

Gentles, Arch. Burns, Jr., A. Bright, L. Tustaln, H. R. A. Vialoux, A. Howey Walker, W. C. Finnis, S. Irwin

Crookes, A. C. Hallett and V. Kirk, was received and saluted, after which M.W. Bro. Nicholson extended to

him a very cordial welcome to Auckland, and expressed the pleasure of the brethren. The Provincial Grand

Master mentioned that the attendance of the distinguished brethren of the Sister Constitutions indicated their

desire to share in the welcome.

M.W. Bro. Sir Cyril Newall (who was indisposed and attended at great inconvenience) expressed his

pleasure at being present, and his gratification for the cordial welcome extended to him. His reference to his

sincere and heartfelt conviction that the Most High had truly been with us and helped us in our darkest hour

was greatly appreciated by the brethren.

After the gavel had been returned to the W.M., V.W. Bro. Rev. A. Mitchell, P.G.C., delivered the Special

War Prayer, and the brethren sang the National Anthem. The proceedings were interspersed with appropriate

odes, in which all joined heartly.

V.W. Bro. H. R. A. Vialoux, G.D.C., performed the duties of his office, and W. Bro. W. Keefe was

Trumpeter. Greetings were tendered by W. Bro. R. G. Costin, W.M. of The Ara Lodge, No. 1, on behalf of

visiting Lodges.

The preliminary organisation was in charge of R.W. Bro. Louis Hammond, P.G.W., and was thorough and

complete.

In the refectory M.W. Bro. Colonel Sir Stephen Allen, K.B.E., P.Pro G,M., proposed the toast of the Grand

Master, paying fitting tribute to his services to the nation, and making reference to his distinguished

predecessors in the joint offices of Governor-General and Grand Master. Bro. E. J. Thomas led the musical

honours in his usual inimitable manner.

The M.W.G.M., after expressing his appreciation, told the brethren some interesting details of the early days

of the war.

The toast of the Sister Constitutions was proposed by M.W. Bro. Oliver Nicholson, who referred in cordial

terms to the friendship which had existed for many years between them all. The visiting District and

Provincial Grand Masters responded in the same cordial spirit. Musical items were given by the Lyric Four.

————————

OUR DUTY IN RESPECT TO OUR CANDIDATES AND THE CRAFT.

–⸱––÷––÷––⸱–

By W. Bro. W. T. Surman, J.W.

———

No apology is necessary for introducing a subject which has so often been expounded by brethren actuated

no doubt with the same motive—as Builders in our beloved craft.

Most Lodges are experiencing at the present time large influxes of new members. It may be that the stress of

these dangerous days and the facing at close quarters of the realities of life bring many to more serious

thoughts and spiritual aspects. Others may be looking for companionship and closer friendship. What better

avenue is open for them than the Pathway of Freemasonry?

Not all, however, are actuated by the same desire. How often in past years has this been so sadly proved? Far

too many are prompted by idle curiosity, or by a misconception as to some sort of social inner circle of

purely convivial nature. Others undoubtedly have the expectation of material advantage at the back of their

minds, even though they would be inclined to strenuously deny it.

Speaking generally from knowledge of New Zealand conditions, some form of investigation is undoubtedly

made into the character of prospective candidates. In some Lodges this merely takes the form of obtaining

testimonials from persons nominated by the petitioner. Perhaps, in addition, some enquiries are made in

respect to financial position, but here the investigation ends. Surely you will agree that where such a state of

affairs exists we are not carrying out our duty to the very best of our ability.

There is perhaps no duty pertaining to the affairs of the Lodge and Masonry in general that is more important

than that of a proper investigation from all angles into the lives and actions of those who seek to become

members of the fraternity.

How few brethren there are who fully comprehend the real service and responsibility that is implied in the

obligation of investigating the character of a petitioner for the degrees in Masonry!

The regulations of Grand Lodges in respect to candidates are very similar and also very definite. I will quote

from the Constitutions and Laws of the New Zealand Grand Lodge, with which I am more closely

acquainted. Rule No. 144 requires that: "When a candidate for initiation or joining shall be proposed, it shall

be the duty of the Master and Wardens of the Lodge to make investigation as to the moral character and the

qualifications of the candidate, and report thereon to the next meeting of the Lodge, and no proposition shall

be acted upon by the Lodge until satisfactory evidence can be obtained regarding the character and general

fitness of the candidate." The rule goes on to explain the Master's duty in the event of the enquiries proving

unsatisfactory. It also states: "Any Lodge may, by its By-laws, provide for the appointment of an

Investigating Committee for the purposes of this rule, comprising one or more Past Masters of the Lodge, in

addition to the Worshipful Master and Wardens."

Now, the rules of Grand Lodge in respect to Craft, Lodges are made for the express purpose of being strictly

adhered to. I am not prepared to state that any Lodge lacks the machinery for proper investigation of

candidates, but I know that in far too many Lodges the use of that machinery is very perfunctory and parts of

the machinery do not do their jobs thoroughly.

Whether the Investigating Committee consists of the Master and his Wardens only, or includes other Past

Masters, each member of that committee has a very definite and important job to do, and a job which should

be carried out with just as much expedition and just as thoroughly as he would do an important job in his

own walk of life.

Each member of the committee should realise that he is required to see the candidate personally and

interview him. The best contact is to call upon him in his own home. By so doing, the investigator has the

opportunity of observing general surroundings. Furthermore, by so doing, he will to a considerable degree be

able to gauge the ability of the candidate to spend the money that is necessary to make him a Mason. Should

such an approach be impossible, an appointment can be made elsewhere.

The approach should be as kindly and friendly as only a Mason knows how to make it. Be frank and open,

explaining the necessity for such close enquiry as you go along. Certain questions should, of course, never be

omitted, such as what were the motives prompting the candidate to request admission, and what benefit,

pecuniary or otherwise, he expects to derive from being a Mason. If married, the enquirer should learn

whether his suggested action meets with the approval of his family, and whether his dependents are likely to

be adversely affected by the loss of the money which will be spent on Initiation Fees and Lodge Dues, etc.

His religious ideas, particularly in respect to a belief in God, should be determined. Make sure that he

understands the seriousness of Masonry, and that he does not think that it is merely a "place of entertainment

and amusement, or a social centre only.

Finally, when he has learned all he can by personal contact with the candidate, the member should verify his

conclusions by making further investigations in a discreet manner amongst his acquaintances and business

associates. In making a report to his Committee, he should allow no sentiment to enter into his consideration.

He should deal honestly with cold facts based on careful observation and diligent enquiry and the report

should be either favourable or unfavourable. I have upon occasions heard a report to the effect that nothing in

particular has been found against the candidate, and that he is as good as others who are already members.

Such a report is valueless, and, in my opinion is sufficient grounds for rejection, and merits it. There should

always be sufficient positive good qualities to recommend him, otherwise he should not be admitted.

I know of at least one Lodge in Auckland City where a very good system is in use. A brother, having a

prospective candidate, approaches the Master, giving full particulars. If the Master and his Wardens are

satisfied, the brother is invited to bring his candidate along on an Instruction Night, when the Investigating

Committee receive him in an ante-room. He is made to feel at home and in a friendly atmosphere, and is

asked the usual questions, with others relevant to the occasion, which members of the Committee may think

it wise to ask, and he is told candidly the reasons why such enquiries are made from him. Having been duly

subjected to kindly investigation, he is told that he is entitled to know something of the aims and objects of

the society and the high standards of living expected of its members.

Such information is contained in the "Statement of the Aims and Objects of Freemasonry" contained in Rule

147 of the N.Z. Constitution, is then explained fully and enlarged upon, and the candidate is invited to ask

questions, the answers to which are given, provided, of course, the candidate is entitled to receive them.

This system properly carried out, in addition to personal enquiries and written testimonials, should ensure a

minimum of error in the selection of suitable stones for our building.

Appended to the N.Z. Grand Lodge proceedings is a guide to the actions of both the W.M. and M.Ms. in the

matter of dealing with objections to candidates. These proceedings are probably fully read by very few

Masters and P.Ms., and seldom come into the hands of the average M.M. The Board of General Purposes

might well consider the advisability of all newly raised M.Ms. receiving similar instructions in printed form,

together with the Book of Constitution.

Objections can be divided into two classes:

(1) Those received from any source other than members of the Lodge concerned.

(2) Those received from members of the Lodge concerned.

The case of objections from, outside the Lodge should be most fully investigated before any report is made,

but they should nevertheless be treated just as seriously as those coming under the second class.

In the case of a member of the Lodge having a serious objection to the candidate, or suggested candidate, he

has two courses' open to him:

(a) To intimate in confidence to the W.M. that he entertains such an objection as would cause him to
blackball in the event of a ballot being taken.

(b) To blackball the candidate without notice of intention to do so.

The second course of action is, of course, entirely contrary to the true spirit which should prevail within our

Fraternity, and the Grand Lodge of N.Z. realises this fact by suggesting under Rule 144 that the objector

should intimate in confidence to the Master that he entertains such an objection. The Master cannot insist and

should not coerce the objector to give his reasons, if he does not wish to disclose them. The reason for this

suggestion under Rule 144 is obvious—to give the proposer an opportunity of avoiding the blackballing of

his candidate by withdrawing the proposal. The proposer has the right to withdraw his proposal at any time

before ballot, if he thinks fit, and it is not necessary (as is sometimes thought) for the proposer to obtain the

consent of the candidate to the withdrawal of his name.

It cannot be stressed too strongly that the candidate is just as much entitled to a reasonable knowledge of the

Aims and Objects and general principles of the society he seeks to join, as we are entitled to ensure that he is

a suitable person to become a member. Freemasonry is a society with secrets, but not a Secret Society. The

Aims, Objects and General Principles for which we stand are open for all the world to know, and most

certainly should be fully understood by him who seeks admission.

My own experience is probably not dissimilar from those of many thousands of others. For a number of

years I desired to join the Craft, but laboured under the impression that I had to be asked. My only motive for

wishing to join was to share some of the genuine friendship I had observed between Masons of my

acquaintance. I knew nothing of the aims and objects of the Order, and had just a hazy idea that I would have

to go through some form of ceremony to become a member.

Grand Lodges evidently realise the importance of this matter, as Rule 147 of the N.Z. Constitution requires

that "Each candidate applying for admission to the Craft shall be supplied will a copy of the statement in

reference to the Aims and Objects of Freemasonry." Nothing would please me better than to be corrected in

the statement that a considerable number of Lodges do not see that every candidate receives this statement,

and in some Lodges the statement is never issued. This, of course, is not the fault of Grand Lodge, but is due

to the machinery of the Lodges in question not functioning properly.

The statement is clear, but necessarily brief and concise. To my mind the mere reading of it is hardly

sufficient. Official printed statements such as these are usually restrained and rather like "conditions of

employment" and such like. They lack the warmth of personal explanation, which should in addition be

given by an experienced brother. Also it must be realised that, to some, printed matter does not appeal—they

fail to absorb the facts set out for them.

Masonic Secrecy is more concerned with the method than with the matter. Whilst the obligations associated

with the ceremonies of the Craft do not leave a man free to disclose our Masonic signs, tokens and words,

yet he enjoys perfect freedom to impart the principles, spirit, ideals and purposes of the Fraternity. More

especially is this so in respect to those seeking admission, in order that they may be quite sure that the work

they are about to undertake will really appeal to them. It must not be overlooked that there are some quite

estimable men, to whose particular make-up our principles and ideals will not appeal, and that we have made

many Masons who would have been inclined to withdraw if they had had imparted to them what they were

quite entitled to know regarding the Society.

Do not misunderstand my ideas in respect to Masonic Secrecy. It has always been my strong conviction that

the greatest caution and secrecy should be exercised in respect to whatever takes place within the temple

buildings, whether it be ceremonies, business, or refectory proceedings. These should only be discussed with

or told to brethren justly entitled to hear them.

If a candidate asks what Masonry really is, he can surely be told that the fundamental idea of all Masonic

Lodges is a desire for moral improvement, or, in other words, "the establishment of a centre, where outside

the occupation of everyday life, work is carried on through study, symbols, and a good understanding, with a

view to the betterment of humanity, by favouring the development of the moral life of the members of the

Lodges."

Freemasonry is a system of Philosophy, for as Voltaire says, "The discovery of what is True and the practice

of what is good are the two most important objects of philosophy."

That in all Lodges, the Ritual, the teachings, the statutes and intercourse are founded on the principles of

broadest toleration—that a man is not judged according to his origin, his position, his fortune or his religion.

What is required of a man is to be a free man of good character, ready to favour the activity of the Lodge and

the works it may create or support.

That in all Lodges we aspire to form men, to strengthen character, to fortify the will—to supply the family,

the country and society with well tempered natures, which are happy to put themselves at the disposal of

their fellowmen, and to further anything that adds to the glory of the country, or anything that tends to the

welfare of mankind.

The Freedom and Tolerance of Freemasonry does not regiment or compel, but rather tends to inspire—it

offers the precept—it is for the individual Mason to supply the example.

That in all Lodges throughout the world the spirit which presides over any action is a spirit of sincere

friendship—that this friendship, which is experienced from the very .outset, presides over all acts of Masonic

Life. It inspires all the speeches. It is the very soul of Freemasonry in all its activities. It unites the members

of the Craft by ties, the power of which is known to those alone who have experienced it.

And all this is not opposed to the personal ideas of a Freemason, who has the right and is at perfect liberty to

belong to the religion that suits him best, and to join any political party he pleases—Masonry is not, nor

should it be, either racial, political, or religious. It cannot be incorporated with any sect or attached to any

particular school. It rises above all such discussions in order to be able to offer all the friends of truth a

common platform of goodwill and fraternal union.

He should be told not to join our Order out of childish curiosity, because, if such were his only motive, he

might be disappointed—it is not unlike certain grand sights in nature, or masterpieces in art, the first sight of

which is sometimes disappointing, and which must be seen often and studied in detail in order to be

understood and appreciated.

He might also learn that, apart from the essential belief in God, if in matters of religion he starts from the

idea that anyone not having the same convictions is a fool or is not sincere, he would be wise not to come in

collision with Masonic discipline, which, in its essence, enjoins Tolerance. If, however, he holds a respect

for every serene conscience, or if, being religious himself, he can bear with those who are in a different way,

or who have none beyond the Craft's minimum requirements, then he need have no fear in joining us, for no

one will offend him, and he will offend no one.

Whatever the walk of life of the candidate, whether he be a lawyer, a doctor, a manufacturer, a storekeeper, a

government official or a clerk, if he expects to find clients and patrons in Masonry, he will not only be

disappointed, but will be living a lie right from the outset of his Masonic career. Further, he will render both

his Masonry and his merchandise suspicious.

If he be ambitious, and has abilities to equal his ambitions, by all means let him join us, but, if he expects to

find stepping stones in Masonry, he will .not only be a disappointment to us, but will be wasting both his

time and money.

Should he be a man whose opinions are such that they possess him, rather than he possesses them—if he has

propensities which are so strong that they make him the censor of others, he will never have the character of

a Freemason nor will he understand those who are.

Perhaps he is a man who is entirely absorbed by his profession, by his work, or by his position in the world.

If so, he may be wise not to join us. It would be foolish for him to undertake assiduous duties which would

be a burden to him.

He should be advised that if, in addition to a love of the true and good, he has not also a mind turned towards

the poetry of life, if his reason is not mingled with a little delicacy of feeling, he might find himself bored

with our ceremonies. If, however, he has a veneration for progress and the memory of the past—if, whilst

pursuing knowledge, he understands at times the charm of a venerable error—if customs appeal to him

merely because they are old, and old forms because they are beautiful, and even prejudices because they are

the history of humanity—then he will find a field of action well suited to him in Masonry.

And now, our candidate, having satisfied us fully as to his suitability to become a Mason, having been given

sufficient knowledge of our society to be quite sure that he wishes to join us, and having been elected a

member of a Lodge subject to his initiation, what is our next duty towards him?

We know that every candidate requires and should have certain directions before he presents himself at the

Lodge door. The duty of this preparation should be in - the hands of an experienced brother or Past Master,

as not infrequently the proposer and seconder may not have the necessary qualifications or experience. He

should be "sounded" as to the answers he will be likely to give to the important questions, where he may not

or should not be prompted, and he should be made aware of the contents of the Declaration he will be called

upon to sign.

It is also our duty to see that the candidate approaches our threshold with a full conviction that Freemasonry

is an Institution that stands for everything that is good—that he realises that the ceremony connected with the

admission of a member is one of a very solemn but beautiful nature. See that his mind is thoroughly dis-

abused of any false impressions, which may have been created by the jocular remarks made by his friends.

We want nothing to interfere with the concentration of his mind on the ceremony through which he is

passing.

The officer whose duty it is to look after the preparation should explain in a friendly and dignified manner

that the rules of the Order require a certain form of preparation, but that a full and satisfactory explanation

will be given to him. If he is treated and advised in this manner, he will rarely fail to become interested in the

work, and we may look forward to his becoming a Freemason worthy of the name.

Such an address as this would not be complete without some reference to "Impressing the Candidate." There

is so much that can be said, and the matter is of such great importance, that it should be the subject of an

address itself. I hope that some brother will feel the urge to deal fully with it on some future occasion.

First impressions are often the most lasting. If you were asked why you attended a meeting at which a degree

was being worked would you all agree that you came to assist in some way in making Freemasonry a real

thing to the candidate? At his initiation, for instance, could the majority of us honestly state our main desire

was to help the candidate to realise that he had that night taken a step so important that his whole life would

be influenced for good? We must admit that brethren come for many other reasons. Some come from a sense

of official duty, in which capacity they are mainly concerned with noting the technique of the officers. Some

may come out of compliment to their W.M. Some are friends of the candidate longing to be with him during

the period of his entrance to a new life, and to extend the hand of congratulation and good fellowship at the

earliest opportunity. Others are largely concerned with the refectory proceedings to follow. But, above all,

our first duty is to our candidate. He is the particular stone, on which we are working with such loving care

and skill.

This should be the only thought in the mind of all the brethren, particularly the officers and brethren giving

charges. They should give of their best so that the stone may be well and truly laid.

Finally, there is the duty we owe to our candidates over the first few years of their Masonic life. The

sponsors assume a great responsibility and become invested with a privilege in the furthering of the welfare

of the new member. Unfortunately it is true that in many cases, when a candidate completes his degrees, he

is allowed to shift for himself, to "find" himself in the fraternity as best he can. If he happens to be of a

somewhat reticent and reserved disposition, he is apt to make little headway, and perhaps quite

unconsciously will feel neglected, with the ultimate result that his interest wanes.

It is therefore the first great responsibility of a sponsor to see that his candidate is wholeheartedly received

into all the activities of the Lodge, not in any formal manner, but by the exercise of those numerous little

attentions, that will make him feel that he is more than just an onlooker, whose province is to assist in

constituting an audience. Make him feel from the start and continue to make him feel that he is indeed one of

the fraternity.

Practically all new members are hungry for information. In passing through the various degrees they have

heard long and serious lectures. These beautifully prepared discourses are designed to give the information

the novitiate needs, and they undoubtedly do give him a splendid background of the principles and objectives

of the fraternity. Because, however, of the newness of the surroundings and the strangeness of the

proceedings, even the most mentally alert are able to absorb but a fraction of their significance. What the

new member requires is a friendly discussion of Freemasonry in language with which he is acquainted. This

will give him a keener insight into the Fraternity than the set phrases of the ritual. He should be encouraged

to seek further light upon any particular point which is not clear to him. He will naturally turn to his sponsor

as his mentor and counsellor.

Unfortunately, all sponsors are not capable of assisting a candidate in this manner. If he does possess the

necessary qualifications, he is undoubtedly the best man to carry out this important duty. It is, of course, the

duty of us all to assist our newer brethren, but is it not also a very true saying that "Everybody's duty

becomes Nobody's duty"?

It is a strong conviction of mine that each Lodge should have a well chosen committee of experienced

brethren and Past Masters for the express purpose of assisting sponsors in this most important work: Quite

apart from the fact that this duty thus becomes somebody's duty, an opportunity is given to occupy some of

our Past Masters with good and wholesome work. Furthermore, we have amongst us many valued brethren,

well versed in Masonry, who for various reasons do not wish or are unable to take office. Surely no greater

opportunity for service can be offered to them, and how enjoyable would be fireside chats in their own home

with one or more new members in the long winter evenings.

Before passing the Second Degreee, our new brother should have a thorough grounding in the meaning of

the First Degree, and before being raised to the Third Degree he should be well versed in both the two

preceding degrees. Apart from learning the answers to a few questions, what does our average candidate

know of his previous degrees? I leave the question unanswered. You know the answer.

Many Lodges make a practice of not inviting a candidate to attend Lodges of Instruction until he has been

raised to the degree of M.M. even though degrees, through which he has passed, are being worked. Surely

this is one means by which he can become more acquainted with the degrees, especially if he acts as

candidate. Further, a few simple printed talks upon each of the degrees would be most helpful. In some

countries a brother is requested to repeat portions of the ritual of the previous degree, usually the Obligation.

I wholeheartedly subscribe to this procedure, but I think that the portions selected should be more useful,

such as the W.Ts. and the Final Charges.

In connection with the suggestion of suitable printed matter, a P.M. of one of the Northern Lodges has

suggested to me that the Board of General Purposes might well consider producing simple booklets dealing

with each of the Three Degrees under such heads as—

(a) Historical.

(b) Analysis of the Ritual.

(c) Symbolical.

Such a suggestion is well worth consideration, and one which would be most helpful to Lodges in carrying

out this most important duty. Each Lodge would have several sets of these books and loan them to candidates

as they go through the various degrees. We have in this country men who have made a considerable study in

one or other of these aspects, and who could undoubtedly put their knowledge into simple language for the

benefit of our new members.

In conclusion, brethren, you have listened to facts which are not new to you, but, if I have in some small

degree thrown more light upon this most important duty, so as to enable you as Masons to do your work

more assiduously in future, then I have not laboured in vain.

I think it was Bernard Shaw who made the remark that Christianity had not failed because it "had never been

tried."

It may be that so many seemingly promising Masons fall by the wayside because Freemasonry, like

Christianity, has "never been tried" by them.

————————

OBITUARY.

–⸱––÷––÷––⸱–

W. BRO. J. W. AITKEN, W.M. LODGE MATAURA, No. 174.

The sudden passing of W. Bro. J. W. Aitken, W. Master Lodge Mataura, No. 174, was a great blow to his

brethren. Our late brother, who died on 28th May, was initiated on 10th April, 1922. Installed Master on 14th

October, 1936, and for a second term on 11th October, 1944, he celebrated his 64th birthday on the night of

the May regular meeting, when opportunity was taken in the refectory to toast him and convey

congratulations. There was an attendance of over 30 members of his Lodge at the funeral, as well as a

number of representatives of sister Lodges. The Masonic service at the graveside was conducted by W. Bro.

R. Pryde, G.S.

———

W. BRO. J. S. DOLLAR, P.M.

Since its Installation, Lodge Awatere is mourning the loss of one of its most highly esteemed brethren, its

Secretary, W. Bro. J. S. Dollar, who at the early age of 49 was suddenly called to the Grand Lodge above. W.

Bro. Dollar, or as he was more affectionately known, Jack Dollar, was a foundation member and was

installed as Master of Lodge Awatere, No. 292, in 1935, and has since given untiring service as Secretary for

approximately eight years. He will be greatly missed, not only by the brethren but by the whole community

of Seddon, where he always took an active part in all proposals for the prosperity of the district. The

sympathy of all brethren will be extended to his widow and three daughters.

———

W. BRO. LIEUT.-COL. M. A. STEDMAN, M.C., P.M., UNITED FORCES LODGE, No. 245.

Just prior to the entrance of more than two hundred visiting brethren on the occasion of the annual Anzac

Service, W. Bro. M. A. Stedman, M.C., was stricken with a heart attack and retired. Immediate medical

attention was forthcoming and he was removed to hospital. Later in the evening he rallied for a brief period,

but then sank into a deep coma from which he did not regain consciousness, passing on to the Grand Lodge

above early the following morning. W. Bro. Stedman had recently retired from the Army, after having filled

the position of O.C. at Burnham Military Camp. A born soldier, he carried those qualities into his daily life,

and never spared himself in the service of his Lodge, being at the time of his death D.C. His loss will be

severely felt. United Forces and representatives of many Lodges paid their last tribute of respect when he

was laid to rest in the Lawn Cemetery, the Masonic rites being conducted by the W.M. To his wife and son,

who is serving in the Pacific, deepest sympathy is tendered.

———

W. BRO. J. C. DUFF, P.A.G.D.C.

W. Bro. J. C. Duff, P.A.G.D.C., after a brief illness, passed away on 13th June. He was a P.M. of Lodge

Manaia and was held in high regard throughout Taranaki. Courteous, conscientious and thorough, he was

indeed a model Freemason, living out in his daily life the teachings of the Masonic Craft which he so greatly

loved. He was a foundation member of Opunake R.A. Chapter and also a member of Taranaki R.C. Chapter.

A Lodge of Sorrow was held at Manaia (said to be the best attended ever held in Taranaki). R.W. Bro.

Simmons, Prov.G.M., was in charge and was assisted by R.W. Bro. Barclay (who gave the eulogy), W. Bros.

Brown (W.M. of Lodge Manaia), Rev. D. Millar, P.G.C., and Bro. Rev. Holland, Chaplain.

W. Bro. Duff was greatly esteemed and honoured for the offices he had held, but always something more

substantial, something more enduring, something more intangible, lies at the foundation.

————————

HOW TO KNOW A MASON.

–⸱––÷––÷––⸱–

For an answer to the question no earnest Mason need go beyond the confines of his own ritual, the many

injunctions it contains or the illustrations so forcibly placed before him of the line of conduct among his

fellow-men which will prove to the world outside, by the practice of virtue and the exercise of justice and

charitableness to all, the high ideals expected of all who may rightly claim, by deed as well as in word, the

title of Mason.

But, to not a few among us, mere precept and example more convincing as these must prove, above all other

means, in the eyes of a thinking world, are not sufficient, and often from their pent-up 'enthusiasm, as not

infrequently also, and in a not inconsiderable number of cases, from rather thoughtless conception of

Masonic ethics, added evidence is resorted to by the visible means of symbols displayed to all and sundry.

Reviving consideration of the various aspects of such public ostentation, a contemporary in South Africa,

although admitting that the practice is viewed with disfavour in English, Irish and Scottish Jurisdictions, and

among the most earnest of their members recalls that in other parts of the world, far from receiving

condemnation, it is given encouragement. It inclines to the view, after examination of all "pros" and "cons,"

that it cannot be held as reprehensible nor be made liable to the interpretation of self-advertisement, and with

an interested motive, in business or other walks of life qualifying this conclusion, however, with the reserve

that it should be carried out with a modicum of discretion and not too blatantly.

With this view few real earnest Masons will feel disposed to agree (states the "Freemasons' Chronicle,"

London, Eng.), notwithstanding full allowances being made, of course, for customs and ethnical

characteristics of other Lands and people where public display of adornments or decorations is generally

recognised and practised in contrast to the greater natural reserve of the Englishman in such matters.

Much improvement, it must be recognised has taken place generally during the last decade or two in this

respect in England, and far more seldom than was, the case with the former generation, in the display of such

emblems on watch chains, tie pins, or signet rings, are met with, while the exhibition in the home, or worse

still, at a place of business, of framed certificates has now become gratifyingly rare.

The same may be said, in fact, of the wearing of Masonic jewels attached to regalia in Lodge, and no longer,

as formerly, is it the rule rather than the exception to witness some elder of the Lodge, with cloth flap added

to his coat-side, duplicated at times on the left as well as the right side, covered with row upon row of

tinkling jewels—in one extreme and notable case, many of the older generation will remember, recourse

being even had to the back of the coat to provide for the further display of these tokens.

It would indicate a welcome tendency to a greater realisation of the real meaning of Masonry and its great

teachings, which is a most heartening indication of real progress in the satisfaction found in deeds which

gain in value for being done by stealth and do not require the stimulus, if such may be found by some, in the

display of rewards gained.

That such jewels in many cases have their use and personal intrinsic values and associations in which one

has every reason to take pride, no one will dispute, even without the discrimination most brethren are

prepared to make, and rightly so, between the reward which has been earned by merit and ability, as against

that which merely records a generous action, and one not always equally within the reach of one and all with

varying degrees of personal sacrifice, or due regard for dependents.

In the first category must be placed, of course, those associated with services rendered as Master or First

Principal of a Chapter; many of these, however, in the present emergency of war and the demands of national

needs having been generously sacrificed to provide the magnificent contribution sent to H.M. Treasury for

the relief of war distress of well over R20,000. In the second are included permanent festival jewels, hall

stone medals, and not least the charity jewel, all of which may provide their measure of incentive for others,

for such is often the avowed intention of the wearer himself, and as such they may fulfil a purpose.

The fact that seldom, if ever, are Grand Lodge Officers to be seen wearing these jewels would tend to

support the contention that no longer is there need felt in their case to give evidence by such ostentatious

means to any claims for recognition on the basis of past achievements to which such emblems are made the

visible testimony to one's brethren.

But to contend that the wearing of emblems outside the Lodge can possess any value for the cause of

Freemasonry is to beg the question, for its direct results can only be expected by the wearer himself to

accrue, in the first place, to him and to his own purpose. As a means of ready identification it must at once be

recognised as valueless, while the Masonic lessons such display can convey to the outside world who are not

Masons must be a very questionable quantity.

In illustration of the abuse to which such means can lead, the experience is recalled of a brother travelling in

a railway carriage seated opposite a young man, wearing prominently as a tie-pin the Square and Compasses

framing the letter G, but who on being cautiously questioned disclaimed all knowledge of the meaning of

such emblems, which he admitted he had purchased mainly for their quaint appearance and from the fact that

the initial was that of his own name.

Could better example serve to explode the whole contention and purpose of those who display such

emblems, or the wariness with which they should be increasingly regarded by all Masons, seeing that they

can be purchased by anyone, even with evil or mercenary intent aforethought, for not only must they remain

valueless as proof of membership, but may well lead innocently the well-intentioned from the path of caution

enjoined upon them in the approach of the stranger. The fact that under some foreign legislatures the wearing

by an unqualified person may render him liable to prosecution, neither can be regarded as fulfilling the

demands of caution, nor is cognate to the underlying principle involved.

"By your deeds shall ye be known" is the only true criterion of test and by which alone every true Mason not

only should wish to be judged and ought to strive to be known, for Masonry is not merely a "membership" of

which one may be entitled to wear the badge, but an ethical system of moral conduct and high character

which alone can be reflected in the mirror of daily life!

————————

SEVEN RULES OF LIFE.

–⸱––÷––÷––⸱–

Strive to live each day in every human relation so that all who know you will necessarily believe in the

purity of your motives and the goodness of your purposes. Let this be the chief defence of your reputation.

Do not do anything anywhere that for moral considerations you would not do everywhere.

Do not say anything to anyone that for moral considerations you would not say to everyone.

Strive to avoid antagonism save at the expense of right principles, and always hold due respect for the

viewpoint and feelings of others.

No matter what occurs, strive to treat everybody everywhere as though nothing unpleasant had ever taken

place.

Be very slow to demand explanations or apologies when wronged and very swift to offer them when wrong.

When there is uncertainty as to the right or wrong of any proposed act, always give right the benefit of the

doubt.

Never personally offend another and strive never to take offence.—Frank W. Luce, D.D.

————————

AUCKLAND NOTES.

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There was an attendance of almost pre-war dimensions at the Tuakau Temple on 21st June, when the

Prov.G.M. installed Bro. Alf. R. Hodgson. All the Lodges of the South Auckland area were represented, as

well as several city Lodges, including three working under the E.C., and the Thames Lodge of Light, I.C.

The Masters of the Franklin and Papakura Lodges acted as Presenting Officers, and W. Bro. J. B. B.

Blakemore, P.G.O., officiated at the organ. W. Bro. Cashmore, Asst.G.D.C., addressed the Master, while W.

Bro. A. T. Begg, G.P., delivered the charge to the Wardens. There was a large collection for the W.O. and

A.M. Fund, and a convivial hour was afterwards spent in the refectory, where V.W. Bro. L. Tustain,

P.G.Lect., represented the Prov.G.M., who was unable to remain late. Lodge Tuakau, No. 278, has now

completed twenty years of existence and its finances are in a very healthy condition.

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HAWKES BAY NOTES.

–⸱––÷––÷––⸱–

At the May regular meeting of Heretaunga, No. 73, presided over by W. Bro. T. W. Smith, W.M., there was

a very good attendance. A candidate was raised to the Third Degree.

Lodge Te Mata paid an official visit and was well represented by officers and brethren of the Lodge.

The monthly regular meeting of Haeata, No. 272, on Monday, 28th May, was presided over by the W.M., W.

Bro. E. W. Mitchell. There was a very good attendance. Lodges Heretaunga and Te Mata both paid official

visits, the W.Ms. of both Lodges being accompanied by large numbers of their brethren. The work was to

pass two candidates, and the officers of Lodge Haeata are to be congratulated on the very efficient manner in

which the ceremony was conducted. W. Bro. J. E. Jones delivered the Tracing Board Lecture, this being the

main feature, and for which reason there was such a large attendance, particularly of visitors.

The annual meeting of Lodge Victoria, No. 21, and installation of W. Bro. J. B. Meachen was held on

Tuesday, 5th June, the Worshipful Master being reinstalled for a second term of office. The ceremony was

conducted by R.W. Bro. Edgar. C. Hurdsfield, Prov.G.M., assisted by W. Bro. A. A. Hastings, A.G.D.C.,

R.W. Bro. P. H. Harris, P.G.W., V.W. Bros. C. L. Thomas, P.G.D.C. and E. E. Bott, G.C., W. Bros. T.

Rowe, G.S., E. C. Commin: P.G.S., A. J. Turville P.G.Swd.B., J. Christie, P.G.S., J. Rockell, P.G.O., and P.

J. S. George, .P.G.Std.B. Lodges from throughout the district were represented by the sitting Masters, who in

many cases were accompanied by many brethren.

At the regular meeting of Lodge Te Mata, No. 298, held on 16th May. W. Bro. C. H. Goffin, W.M., presided

over a good attendance. The business was the passing of two candidates.

It is pleasing to report that W. Bro. A. K. Johnston. P.M. Lodge Haeata, and P.Z. Heretaunga B.A. Chapter,

is home again and progressing very satisfactorily after an operation.

W. Bro. Logan has been discharged from hospital and has resumed duties.

The annual convocation of Heretaunga R.A. Chapter, No. 38, was held on Saturday, 5th May, when the

following Grand Chapter officers performed the ceremony of installing V.E. Comp. C. S. Samuelson as 1st

Principal: R. E. Comp. J. W. Elliott, G.Supt., V.E. Comp. T. Rowe. P.G. Chanc., R.E. Comp. C. S. Palmer,

P.G.J., R.E. Comp. E. E. Bott, P.G.Supt.; V.E. Comp. J. Newton, P.G.D.C., V.E. Comps. W. A. Tims, P.Z.,

E. Clince Little, P.Z., F. E. McRoberts, P.Z., J. B. Bird, P.G.S.N.. P. J. S. George, P.Z., Ex. Comp. W. Lord.

The attendance probably constituted a record for an Installation of Heretaunga Chapter, evidencing the

popularity of V.E. Comp. Samuelson, to whom we all extend very good wishes for a happy and successful

year of office.

R.Ex. Comp. E. E. Bott, P.G.Supt., is making very steady progress in his health and continues to attend

Grand Chapter and Grand Lodge functions.

————————

TARANAKI NOTES.

–⸱––÷––÷––⸱–

Quite a lot of business was put through at the June meeting of Lodge Manaia. Lodge Hawera paid an official

visit on that night and brought a candidate, who was raised to the Third Degree by the P.Ms. of Lodge

Manaia.

Lodge Patea Kil. had four propositions for joining members at the June meeting. They came from far

afield—one from Invercargill.

The May meeting of Lodge Moa was well attended. The ceremonial work was an initiation. It was decided to

hold an emergency meeting to reduce the waiting list, so it can be seen that the Lodge is doing well.

Bro. Williams, who was transferred in 1917 from Inglewood to Kaitaia, has been spending a vacation here

and reviving old friendships.

The S.W. of Lodge Hawera, Bro. J. Edwards, is now Master-elect, and will be installed as Master at the July

meeting.

Mt. Egmont Lodge, No. 670. E.C., worked a Third Degree at the June meeting.

W. Bro. Todd, P.M., occupied the chair at Te Henui Lodge on 12th June and with the P.Ms. of the Lodge

initiated a candidate. Two candidates were balloted for at this meeting.

Opunake R.A. Chapter held its annual meeting (the first) on 9th June. V. Ex. Comp. H. Shields was installed

as Z., V.E. Comp. L. A. Young as H., and Ex. Comp. Harry Bayliss as J. The meeting passed off very

happily under the direction of the G. Supt., R. Ex. Comp. J. L. Campbell. Grand Chapter was well

represented and most of the G. Chapter representatives took part in the work. W. Bro. F. J. Young was

installed as W. Mark Master by V.E. Comp. Alex. Ferguson. M.E. Comp. McVilly was on the programme to

address the Comps. at large, but, much to the disappointment of the Comps., was unable to attend. In his

absence, M. Ex. Comp. McAllister gave the address.

In addition to those mentioned, those taking the principal part in the Installation were R. Ex. Comps. W. W.

Thomson and H. D. Caplen, P.G.Supts. R. Ex. Comp. T. Richardson, P.G.H., V. Ex. Comps. R. J. Watt,

G.Swd.B., H. W. Douglas, and G. C. C .Willis. V. Ex. Comp. H. G. McDonald ably performed the arduous

duties of D.C.

Lodge Kaponga raised a candidate at the June meeting. The W.M., W. Bro. J. A. Dawson, intends leaving

the district shortly, much to the regret of the brethren as well as a host of friends. He takes with him our very

best wishes.

Taku Hoa R.A. Chapter is doing well under the direction of V. Ex. Comp. G. Littlejohn, Z.

A very good rendering of the R. Ark Mark Degree was given at the June meeting of the Egmont R.A.

Chapter, held at Stratford. It is intended to work the other side degrees at the July meeting.

A very welcome visitor at the Egmont R.A. meeting was V.Ex. Comp. T, A. H. Dixon, P.G.Soj., from the

Wairarapa Chap., No. 12. The 1st Prin., V.Ex. Comp. Kohn, cordially greeted Comp. Dixon, who suitably

replied.

The Installation meeting of Lodge Sir Donald McLean. No. 1646, E.C., took place at Waitara an Saturday.

2nd June. when Bro. L. A. Alexander, S.W., was installed in the chair. The Dist.G.M., R.W. Bro. J. W. Jack,

P.G.D., was present and received Prov,G.L. officers of the Irish Constitution as visitors. There was a very

large attendance and enthusiasm prevailed.

————————

RUAPEHU NOTES.

–⸱––÷––÷––⸱–

R.W. Bro. J. A. Nash, Prov.G.M., conducted the Installation of Bro. V. B. Short as W.M. of Lodge

Manchester, No. 287. on 22nd May, at Feilding. There was an excellent attendance of Grand Lodge officers

and brethren. The Wardens were invested by the W.M., and the other officers by W. Bro. W. P. Henderson,

P.A.G.D.C.; the address to the W.M. was given by the Prov.G.M.; the Wardens were addressed by W. Bro.

W. E. Carthew, P.G.D., and brethren by W. Bro. P. W. Morris, P.A.G.D.C.

The name of Ohakea Air Force Lodge has been changed to Ohakea Services Lodge. At the regular meeting

in May the Third Degree was worked. The Installation meeting was to take place on 26th June at Palmerston

North, and was to be conducted by R.W. Bro. J. A. Nash.

Every seat in the Temple was occupied at Lodge Awatea's May meeting, when the W.M. W. Bro. R. B.

Jordan, carried out the ceremony of Initiation. W. Bro. C. Page again distinguished himself by organising the

annual Ladies' Night, when no effort was spared in entertaining our women folk.

When Bro. L. C. Young was installed as W.M. of Lodge Whanganui OE 28th May by W. Bro. A. B.

Gilmour, P.A.G.D.C., our Prov.G.M., R.W. Bro. J. A. Nash, was in attendance and was supported by a large

number of Grand Lodge officers. The various addresses were delivered by V.W. Bro. N. G. Armstrong,

P.G.L., W. Bro. L. Sherriff and the Prov.G.M., conveying to the brethren the genuine principles and tenets of

the Craft. A very enjoyable hour was spent in the refectory after the ceremony.

The Wanganui Royal Arch Chapter is to be congratulated on its efforts in arranging a combined meeting of

the Chapters to witness the presentation of a suit of regalia to M. Ex. Comp. W. E. Sandford, P.G. 1st

Principal. In making the presentation, R. Ex. Comp. W. A. Waters, G.Supt., referred to the service M. Ex.

Comp. Sandford had given to Royal Arch Masonry over a number of years, the progress he had made in

Grand Chapter, and his efforts in visiting so many Chapters throughout the country during his term as head

of the Order. It was a fitting tribute to M. Ex. Comp. Sandford, and the large attendance of Companions from

other districts besides Ruapehu was an indication of the respect he has earned for himself.

Marama Chapter, No. 224. Rose Croix of H.D.R.M, was well attended at the June convocation. The M.W.S.,

Ex. and Per. Bro. T. P. Hart, presided. Reference was made to the death on active service of Squadron

Leader Ron. Bary. D.F.C., M.D., the eldest son of the Chapter Recorder. E. and Per, Bro. E. Bary.

At the June meeting of Feilding Lodge Bro. W. G. Hooper, S.W., was elected W.M.-elect for the coming

year. This being the last regular meeting to be presided over by W. Bro. E. B. Cook, many complimentary

references were made to the Lodge's progress during his administration. It is also pleasing to note that W.

Bro. M. Hausmann has been re-elected Secretary.

One candidate for initiation, one ballot for a joining member, and two ballots for candidates was the business

W. Bro. G. M. Rennie, W.M. of the Manawatu Kilwinning Lodge, attended to at the last meeting. This will

give readers some idea of the progress the mother Lodge of Palmerston North is making.

W. Bro. W. A. Sutherland, W.M. Rangitikei Lodge, Bulls, had a good attendance at the June meeting. A

candidate was initiated. W. Bro. R. T. Colthart, of Lodge Waimarino, was elected a member.

The M.W. the Grand Master has been invited to attend Ruapehu Lodge's banquet and ladies' evening, and all

the brethren throughout the district are hoping that he will be able to accept the invitation.

————————

SOUTHLAND NOTES.

–⸱––÷––÷––⸱–

The "Victory" ball held by Lodge Victoria, No. 147, on 19th June in aid of the Hall Company "Peace

Memorial" Fund has been the outstanding function during the past month. Congratulations must be extended

to W. Bro. Buckingham, his officers and brethren for a delightful evening, truly in accordance with the high

standard of organising established by this Lodge over a long period of years. Good music, a dainty supper,

artistic decorations, and a well prepared floor enabled the 180 couples present to enjoy themselves to the full.

Lodge Southern Cross, No. 9, has arranged to hold a high-class concert in the Forth Street Hall this month in

aid of the "Memorial" Fund.

The generous gift of £1250 by the "grand old man" of Masonry in the Southland District, R.W. Bro. F. A.

Steans, P.D.G.M., towards the erection of a caretaker's residence at the Forth Street Temple, was announced

by R.W. Bro. A. Derbie, P.Prov.G.M., chairman of directors, at the recent annual Installation of Lodge

Southern Cross. No. 9.

Southern Cross Cryptic Council, No. 3. held its regular meeting on 20th June. One candidate was

impressively received by V. Ex. Comp. K McK. Lyon. T.I.M., and officers. It was resolved to hold a meeting

of the Council at Gore on 14th July, when several keen members of Huiroa Royal Arch Chapter will present

themselves.

R.W. Bro. J. D. Campbell. Prov.G.M., and a number of Grand Lodge officers paid a fraternal visit to Lodge

Aparima, No. 77, on 26th June. In the absence of ceremonial work, a most interesting and instructive address

was given by R.W. Bro. Alex. Derbie, P.Prov.G.M.

Lodge Fortitude, No. 64 (probably the most southern Lodge in the world), held their Installation of Master

and investiture of officers on 16th June. R.W. Bro. J. D. Campbell, Prov.G.M., attended and installed W.

Bro. D. J. Robertson into the chair of K.S. for a second term. The Wardens were invested and addressed by

R.W. Bros. G. J. Yule and Jas. Manson, P.Prov.G.Ms., respectively. The Address to the Brethren was

delivered by R.W. Bro. F. A. Steans, P.D.G.M. At this meeting the "skirl" of the pipes was in evidence

during the entry and retirement of Grand Lodge officers. As usual, the renowned Foveaux Strait oyster

proved a very popular dish at the refectory proceedings.

Bro. G. F. Griffiths S.W., will be installed Master of Lodge Waihopai, No. 189, on 16th July. The work of

W. Bro. H. C. Mackenzie and Past Masters of this Lodge at the June meeting, when the 3rd Degree was

worked, was of a very high standard.

A welcome visitor at the May convocation of Southern Cross Royal Arch Chapter, No. 3, was M.Ex. Comp.

F. J. Rea, G.S.E. He was accompanied by R.Ex. Comp. G. H. Brown, G.Supt., and several Grand Chapter

officers. The ceremony of "Passing the Veils" was conducted at this meeting by V.Ex. Comp. E. McK. Lyon,

W.Ex. Master and officers, when a Mark Master of Wallace Royal Arch Chapter, No. 34, was

acknowledged. V.Ex. Comp. J. M. Lindsay, 1st Prin., and several members of this Chapter were in

attendance.

Ex. and Perf. Bro. A. W. G. McKee, M.W.S., and officers of Murihiku Rose Croix Chapter, No. 36,

conducted their first meeting since the recent Installation. The ceremony of Perfection was conducted in a

most impressive manner.

W Bro. L. H. Jones, Master Lodge Southland, 273, and a carload of brethren paid an official visit to the June

meeting of Lodge Taringatura, No. 100.

W. Bro. J. G. Imlay, who has served Lodge St. John, No. 94, faithfully and well as Secretary for a number of

years, has retired in favour of W. Bro. J. R. Battin.

Bro. F. C. Dale, who has taken over the duties of caretaker of the Invercargill Masonic Temple, is doing

good work as a successor to W. Bro. J. L. Cheyne, P.G.S., who has held this office for a number of years.

The large pavement in this Temple is one of the internal features of this beautiful building.

Bro. H. S. Harrington, of Lodge Victoria, No. 147, recently answered the call to the Grand Lodge above.

Bro. R. U. Macaulay was installed Master of Lodge Southern Cross, No. 9, the pioneer Lodge of the

Province. in the presence of a large attendance of members and visitors, including M.W. Bro. E. C. Smith,

Pro G.M., R.W. Bro. J. D. Campbell, Prov.G.M., and a good following of Grand Lodge officers. The

ceremony was conducted by the Prov.G.M., with W. Bro. Jas. Stobo as Asst.G.D.C. The Wardens were

invested by R.W. Bro. A. Derbie, P.Prov. GM., and addressed by W. Bro. W. J. Watson, P.Asst.-G.D.C.

Address to Master by Inst.O. M.W. Bro. E. C. Smith addressed the brethren. The junior officers were

invested by W. Bros. E. P. Race, P.G.D., G. M. Turnbull, P,Asst.G.D.C., H. P. Weston, P.G.O., H. J. J.

Farrant, P.G.St.B., Wm Kelman, P.Asst.G.D.C. A sacred solo was sung in the Temple by Bro. R. J.

Laurenson, of Lodge Achilles, No. 310. The singing of Bros. Laurenson and A. Walmsley was an

outstanding feature of the refectory proceedings.

Extremely cold weather prevailed for the Waikaka Installation, held on 26th May, when a record attendance

of members and visitors was in evidence. Grand Lodge was represented by M.W. Bro. E. C. Smith, Pro

G.M., R.W. Bro. J. D. Campbell, Prov.G.M., and a number of Grand officers. The Installation of Bro. P. R.

Smillie as Master was conducted by the Prov. G.M., assisted by W. Bro. R. P. Boyne as G.D.C., M.W. Bro.

E. C. Smith, R.W. Bros. G. J. Yule, A. Derbie, P.Prov. G.Ms., H. C. Macgibbon, S. C. K. Smith, P.G.Ws.,

and Jas. Manson, P.Prov.G.M., W. Bros. A. Scott, W. Kelman, Jas. McDonald, and V.W. Bro. W. Powell.

The presence of "The Ladies" contributed much to the success of the refectory proceedings.

The Installation of Lodge Edendale, No. 289, will be held on the 24th of this month.

Two candidates were advanced at the June convocation of Southern Cross R.A. Chapter, No. 3, by the W.

Mark Master and his officers.

————————

OTAGO NOTES.

–⸱––÷––÷––⸱–

Brethren generally welcome the return to duty of V.W. Bro. G. S. M. Crawford, G.D.C., who entered

Ranfurly Hospital rather urgently during the recent Otago Central tour.

The Otago District is delighted to learn that M.W. Bro. E. C. Smith, Pro. G.M., of Gore, is being nominated

for the position of Grand Master for the ensuing year, and will look forward to an official visit in due course.

During the past month, Palmerston Lodge. No. 26, has carried out a full programme. The W.M.,

accompanied by 21 officers and brethren, paid a visit to Lodge Mt. Ida, Naseby, where a most enjoyable

week-end was spent. Two brethren of Palmerston Lodge were passed to the Fellow Craft's Degree, the

ceremony being performed by the W.M. and Officers of Lodge Mt. Ida in a most impressive manner. A

further enjoyable evening was spent in the Palmerston Town Hall, when a social function in honour of the

ladies was held. Over 250 guests were entertained, musical items being rendered by brethren of the lodge and

members of their families. Bro. J. G. Park's dance band, augmented by players from the Dunedin Lodges,

supplied the music for dancing, which was carried on until a late hour. At the regular meeting, one Brother

was passed to the Second Degree, and the remainder of the year until the installation in August will be fully

occupied in passing one brother and raising four brethren to the third degree. It is with extreme regret that the

passing of W.Bro. C. M. Olsen, I.P.M., is recorded. A Lodge of Sorrow was held, and there was an

exceptionally large attendance at the funeral, testifying to the esteem in which W.Bro. Olsen was held.

The Waitaki-Kilwinning Royal Arch Chapter, No. 8, held its monthly Convocation on 23rd May, but carried

out only formal business. A Council of Red Cross Knights was then formed and degrees of Royal Ark

Mariners and Red Cross Knights were conferred on four candidates with M.E. Chief Sir Knight Jas. Meikle

presiding.

Oamaru Lodge, No. 260. held its annual meeting on 6th June, when a third degree was worked by the Past

Masters of the Lodge. with W. Bro. Blackgrove in the chair. A very good attendance of members and visitors

helped to make a fine meeting.

The Lodge of Waitaki, No. 11, at its meeting on 13th June initiated two candidates. This was the first

meeting presided over by the new W.M., W. Bro. G. J. Sceats, and he was assisted by several P.M.'s. A W.

Bro. of another Lodge was proposed for G. Lodge Office—a very fine gesture by this Lodge and showing

that cordial relations between the Lodges of the District is evident.

In spite of Monday. June 4, being a holiday with many day and night counter attractions, the usual monthly

meeting of Lodge Maori, No. 105, was very well attended by both the members and visitors from local and

country lodges. Another candidate was initiated, and it was announced that at the next meeting craft

members of the Returned Services Choir would probably be working the Second Degree. Matters in

connection with the 50th Anniversary of the Lodge are receiving the attention of the committee set up for

that purpose, and will shortly report progress. At the conclusion of the work in the Temple a bright and

happy hour was spent in the refectory.

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SOUTH CANTERBURY NOTES.

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At the request of the Worshipful Master of Lodge Mackenzie, No. 93, a strong band of police brethren

journeyed to Fairlie on 10th May for the purpose of conducting the ceremony of passing a brother of the

local force. The ceremony was worked by all police brethren in South Canterbury, the following

participating:—W.M., W. Bro. E. J. C. Hay, P.P.G.W., P.M. of Southern Star, No. 256; I.P.M., W. Bro. A. S.

Bird. P.M. of Lodge Koranga, 197; S.W.ro. D. L. Calwell, Lodge Waihi, 112; J.W., Bro. C. J. L. Matheson,

Caledonian Lodge, 16; Chap., Bro. D. J. Lloyd, Lodge Timaru, 196; D.C., W. Bro. J. Robertson, P.M. of

Lodge Ashley, 28; S.D., Bro. G. H. Salisbury, Caledonian Lodge, 16; J.D., Bro. L. L. Stocker, Lodge St.

Martin, 162; I.G., Bro. S. King, Lodge Koranga, 197. The various charges were delivered by W. Bros. A. S.

Bird, T. W. Parkhill (Lodge St. George, 1128, E.C.), Bros. D. L. Calwell, C. J. L. Matheson, and S. King. W.

Bro. G. A. Makeig (P.D.P.G.M.) assisted in the ceremony by a very fine rendering of the Second Tracing

Board. The working of the degree was carried out in a very dignified manner, and W. Bro. Hay and his

police brethren had every reason to be well satisfied with their effort.

This is the first occasion in South Canterbury that a degree has been worked by all brethren of the Law and

Order section of the community, and the occasion created a great deal of interest as the lodgeroom was filled

to capacity by Lodge Mackenzie brethren and visitors.

The proceedings were most happy and cordial, including the refectory, where community singing formed

part of the social hour.

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CHRISTCHURCH NOTES.

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One of the most successful Masonic meetings of recent years was that held by the Masters and Past Masters'

Lodge on Saturday, 26th May, under the charter of Lodge Koranga, No. 197, at the Masonic Hall, Banks

Street, Timaru. There was an attendance of 156, which is believed to be the largest attendance at any meeting

of the Masters and Past Masters' Lodge to date. There were present not only the four Timaru Lodges, but also

the Masters and brethren of Lodge St. George, No. 29, Temuka, and Winchester, No. 1737, E.C., as well as

representatives from Geraldine, No. 27, Pareora, No. 134, and other Lodges in the district. The Timaru

brethren took a prominent part in the discussion on the papers read, and the meeting was one of the most

enthusiastic which the Timaru brethren could remember. So much interest was aroused that a pressing

invitation has been extended to the Masters and Past Masters' Lodge to make this an annual event.

The following special toasts were honoured in the refectory after the meeting:—"The Masters and Past

Masters' Lodge," proposed by W. Bro. J. G. Duncan. Deputy Prov. G.M. and responded to by W. Bro. G. G.

Calvert, W.M.: "V.W. Bro. R. B. Cape-Williamson, P.G.Lec.," proposed by W. Bro. G. A. McKeig,

P.Dep.Prov.G.M.; "V.W. Bro. Dr. Ross Hepburn. G.Lec.," proposed by V.W. Bro. Geo. McKitterick,

P.G.D.C. A very happy evening was spent in the refectory.

At the regular meeting of Civic Lodge, No. 157, on 5th June,. the Master. W. Bro. G. G. Anderson, worked

the First Degree. The candidate was the son of R.W. Bro. T. H. Williams, P.G.W.. a P.M. of the Lodge. A

number of Present and Past Grand Lodge Officers attended on this special occasion. including R.W. Bro. A.

J. Jones, Prov.G.M.. R.W. Bra. J. W. Hillary, P.G.W., and V.W. Bro. Dr. Ross Hepburn, G.Lec. R.W. Bro.

T. H. Williams gave the address in the North-East Corner.

R.W. Bro. F. F. Boustridge, P.Prov.G.M. (West Coast) has recently been a patient in St. George's Hospital

and has been visited by many Christchurch brethren.

The Installation meeting of Doric Lodge, No. 275, was held on 14th June, when Bro. E. A. Baker, S.W.. was

installed as Master, the ceremony being conducted by R.W. Bro. A. J. Jones, Prov.G.M., assisted by officers

of Provincial Grand Lodge.

Lodge Riccarton held its regular meeting on 19th June, when the Master, W. Bro. C. D. Marks, worked the

Third Degree.

At the bi-monthly meeting of Prince of Wales R.A. Chapter on 20th June, the First Principal, V.W. Comp. J.

C. Lindsay conferred the Royal Arch Degree on two candidates. There was a large attendance, this being the

First Principal's last night in the chair.

Lodge Canterbury Kilwinning, No. 23, held its regular meeting at Lyttelton on 21st June, when there was a

large attendance to honour the Master, W. Bro. S. E. Buchanan, on the occasion of his last night in the chair.

The annual Soldiers gathering of United Forces Lodge was held on Saturday, 9th June. The function was

largely attended, in all 55 different Lodges being represented, while the country representation from all parts

of the province was a striking tribute to the attraction of this meeting. In the Temple the service took the

form of a general thanksgiving, and an inspiring address was delivered by the Chaplain, V.W. Bro. Hardy,

P.G.C. An outstanding musical programme was provided in the refectory, which was added to by

Commander Bridson, D.S.O., D.S.C. and American Cross, who gave a highly interesting talk on some of his

experiences with mine-sweepers and their personnel. The staff and team work so necessary in connection

with this large function were of the high standard that has always characterised this Lodge.

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NORTH CANTERBURY NOTES.

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Will all town and country Masters and brethren please take notice that the Waimakariri-Hurunui Group will

hold their annual conference and reunion on Saturday, 25th August, in the Cheviot Lodgeroom. The Masters

of the group will meet at 7 p.m. and visitors will be admitted at 7.30 p.m.

Cheviot can handle this job, and all we require is the support of the Lodges in our group and as many outside

the group who can attend, and they will get a great welcome. We know that W. Bro. Ernest Bathurst,

Secretary of the Mid-Canterbury Group, is getting steam up ready for their Big meeting at Lincoln, and we

wish him a very successful function.

The visit of Crown Lodge to Southern Cross was very successful, it being the annual exchange of gavel

meeting. There was a good attendance. The Master, W. Bro. Tavendale, thanked Crown members for their

attendance and also for supplying the candidate for the evening.

The recent regular convocation of Ashley Chapter was very good. Three candidates were advanced, the work

was well done, and there was a good attendance. V.E. Comp. C. R. Turvey, Z., thanked the many visitors for

their attendance. E. Comp. J. G. Nelson is now Scribe E. of Ashley Chapter, and his address is 49 Bush St.,

Rangiora.

V.E. Comp. Geo. Harlow did a wonderful job as Scribe E., but has retired on account of failing health.

Ashley Lodge is getting along very nicely, and W. Bro. Wally Nairn, the energetic Master, is having a very

busy year and has a very enthusiastic team of officers and brethren to help him, not forgetting a solid support

from the Past Masters. W. Bro. Andrew Shankland. Preceptor, has everything working splendidly and is a

fountain of knowledge.

Tawera had a very good night when Cashmere attended and supplied a candidate to be raised. The work was

excellent, and the Master, W. Bro. Woodham thanked W. Bro. Donald Minson, Master of Cashmere, for his

kindness and generosity.

The Master of Mairaki Lodge, W. Bro. Arthur Chambers, has everything going in full swing and has a nice

lot of work, and the educational side is also receiving very careful attention.

Acacia had a splendid meeting when Robert Burns once again attended and brought a candidate to be raised

by Acacia. The work was nicely done, and W. Bro. Whittington thanked W. Bro. Richardson for coming

such a long way to help.

Special mention should be made of the great work W. Bros. Richardson and Minson, Masters of Robert

Burns and Cashmere, are doing in getting out into the country and bringing out candidates to provide work

for the Lodges who are starving for candidates. We will never be able to thank or repay their generosity and

thoughtfulness.

Cheviot had a splendid emergency meeting to receive W. Bro. Don Munson, Master of Cashmere, and his

brethren, who journeyed all the way to Cheviot and supplied a candidate for Cheviot to work a Scotch Third,

and W. Bro. Crossen, W.M., and his officers did very well, as usual. W. Bro. Minson and his Lodge were

generously entertained and thanked for their kindness.

Amuri Lodge had a very nice little meeting recently, and W. Bro. Raymond Davison has his team in fine

shape ready for some work that may come along shortly. He would also welcome any city Lodge who may

find time to go out and lend a candidate.

The Hanmer Masonic Association has been founded, and will be a great help to the many soldier brethren in

the Hospital. Bro. James Manson is Secretary and can supply information.

Kaikoura Lodge is full of progress and the news letter speaks of wonderful happenings.

W. Bro. James Johnson and the country Past Masters staged a come-back and it was a marvellous display of

talent.

W. Bro. Arthur Turner occupied the chair recently and initiated his son, who has been overseas for five

years. W. Bro. Tom Hitchcock, who has been Organist of the Lodge over a long period, was specially

entertained, and W. Bro. W. Sherrard, an old-time Past Master, attended and received a warm welcome.

Great schemes are being hatched out to extend the refectory and add special conveniences ready for the Six-

tieth Jubilee in 1947, and probably the Big Victory meeting, which the Group hope to stage when V Day

comes.

W. Bro. Selby-Williams and his brethren are to be commended on their prosperous outlook and vision for the

future.

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NELSON-MARLBOROUGH NOTES.

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On Saturday, 26th May, Lodge Victory, No. 40, celebrated its 64th anniversary, the occasion being marked

by a most successful and largely-attended Installation ceremony, when Bro. Henry Grandison Walker, S.W.,

was duly installed as Worshipful Master. The Prov.G.M., R.W. Bro. James Baird, presided, and he was

assisted during the ceremony by R.W. Bros. Stiles, P.D.G.M., W. J. Girling, Deputy G.M.. C. A. Eckford, J.

L. Ching, W. G. Rudd, P.Prov.G.Ms.; E. H. Thomson, P.G.W.; V.W. Bros. F. Mogridge, Asst. Prov.G.M.: F.

J. Daynes, P.G.C.: S. Cannington, P.G.Lec.; T. A. Kirby. P.G.D.C.; W. Bros. S. E. O'Hara. P.G.D.: R. A.

Craighead. P.Asst.G.D.C.; Morley, G.P.: Hood, G.S.; W. A. Armstrong, Past D.D.G.M. Westland-Nelson.

E.C., R. Brown, Asst.G.D.C. Kawatiri-Westport Lodge, and the Worshipful Masters of Lodges Southern

Star, Wairau, Waimea and Nelson. The attendance totalled 187, including 70 P.Ms., who formed an

impressive Board. W. Bro. J P. Cottier, Asst. G.D.C., ably directed the proceedings, which under the

presidency of the Prov. G.M., who took a leading part, particularly in the Board, were of a high order. The

address to the brethren, delivered in such an impressive manner by the Deputy G.M., was especially

appreciated. Full reference was made to the Installation occurring in Victory Lodge so shortly after VE Day

and the central feature of the delightfully-decorated refectory was the name Victory worked in large letters of

flowers, An excellent team of officers was installed, special reference being made to the reappointment for

the 23rd consecutive year as Secretary of R.W. Bro. Stiles, who recently celebrated his 80th birthday. The

visitors included many members of the Air Force, of which the W.M. is a member, also twenty brethren from

the Marlborough Territory, including the W.Ms. of Lodges Wairau, Havelock and Waitohi, also the W.M.

and brethren from St. Cuthbert's, Collingwood. The special prayer, prepared and read by V.W. Bro. Daynes,

was most impressive and suitable to the occasion. The refectory proceedings were right up to the usual high

standard associated with Victory Lodge and with the conclusion of a most happy Masonic function.

The Asst. Prov. G.M., V.W. Bro. Frank Mogridge, presided at the Installation meeting of Lodge Waitohi.

No. 111, which took place at the Masonic Temple, Picton, on Saturday, 28th April. Bro. Percival Kenneth

Elvy was duly installed as Worshipful Master in the presence of a large assembly of Marlborough brethren,

W. Bro. C. G. Whiteford, P.Asst.G.D.C., officiating as G.D.C. The W.Ms. of Lodges Wairau, Havelock,

Marlborough Lodge of Unanimity and Awatere, accompanied by a good following of their brethren, were in

attendance, and also took part in the ceremony, following which the visitors were most cordially entertained

in the refectory. Actually, the Lodge held its regular meeting at 3 p.m. on the Saturday afternoon of the

Installation date, when a member of the Maori race was initiated.

Bro. David Ray Lockhart was installed Worshipful Master of Lodge Awatere on Saturday, 12th May. The

Prov. G.M., R.W. Bro. James Baird, presided, whilst the duties of G.D.C. were carried out most efficiently

by W. Bro. G. Mitchell, P.A.G.D.C., and those of G.O. by W. Bro. E. L. Hay, P.A.G.D.C. The Deputy Grand

Master. R.W. Bro. Girling. was in attendance, and he was received with the Grand Honours due to his

exalted rank. Many other G.L. officers were present and took part in the ceremony. The Worshipful Masters

of Lodge Havelock, Wairau, Marlborough Lodge of Unanimity and Waitohi, together with a good following

of their brethren, were also in attendance and took part. Representatives of many other Lodges were present,

including the W.Ms. of Lodges Victory and Nelson.

During the past month all Lodges in the Territory have held well-attended meetings, and there have been

several Emergency Meetings, including the return visit by Golden Bay Lodge, Takaka, to Southern Star. This

visit, which took place on Saturday, 16th June, and was largely attended, represented the 25th of such annual

visits, a fact to which W. Bro. Baigent, who, with several others whom he mentioned, was present on the

occasion of the first visit 25 years ago, made special reference.

On the same evening, 16th June, St. Cuthbert's Lodge, Collingwood, received an official visit from the

Deputy Grand Master, R.W. Bro. Girling, who was accompanied by the Prov. G.M., R.W. Bro. James Baird,

and other G.L. officers. It is understood that the D.G.M. has in prospect further visits to District Lodges in

the near future; and these will be greatly appreciated and be most helpful to the Lodges concerned.