MASONIC PRINCIPLES AND PRACTICAL...









    MASONIC PRINCIPLES AND PRACTICAL PROBLEMS.


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    HE disturbed state of the world, material, political and psychological, resulting from the uprooting of


    traditional ways of life by nearly six years of devastating warfare, has raised for solution urgent


    problems of stabilisation and reconstruction that are already clamouring for solution, and are affecting


    the public mind more than any other events of our day and generation. It is only to be expected that they will


    have their repercussion on trends of thought and action within the Craft as well. Freemasons will desire to


    play their part in directing such movements along the lines marked out by Masonic teaching and Masonic


    idealism.


    "Democracy," said a New Zealand speaker• recently, "calls for an aristocracy of intellect and service drawn


    from every portion of the community, and there is an individual responsibility to make it work." In a


    somewhat similar vein, M.W. Bro. Clifford D. Jory, Grand Master of the Grand Lodge of Iowa (U.S.A.), is


    recently reported as saying: "Unless Masonry can make itself felt in a community, not through its actions as


    a Lodge, but through the lives of its members, it has failed in its mission."


    Both these citations, the former from a lay source and the latter from a member of the Craft, rightly lay


    emphasis on the point we have always contended for; that is, that the responsibility involved is an individual


    one and not collective. M.W. Bro. Jory, it will be observed, expressly rules out collective "actions as a


    Lodge" in the solution of community problems. This view is confirmed and specifically endorsed by another


    high Masonic authority, M.W. Bro. H. Horn, Grand Master of the Grand Lodge of Colorado. Speaking on


    "Readjustment Problems of Freemasonry in the Post-War Period," at the Conference of Grand Masters in


    Washington early last year, he is officially reported as follows:—


    "Freemasonry does not attempt to solve the specific problems of a nation, a state, nor those of a com-


    munity. It should not assume, nor should it undertake to do, the work that primarily belongs to the church,


    the home, or the school. It is not a Y.M.C.A.: it is not a welfare organisation. It should not attempt to


    duplicate the work being done by organised charities or by governmental agencies."


    All through his address M.W. Bro. Horn persistently stressed the civic duties of the Freemason, but as an in-


    dividual, and not as a lodge or corporate body, and in this attitude we are satisfied that he was on the right


    lines. The civic duties of the Freemason are laid down for his pursuit in the Charge after Initiation,


    incidentally one of the noblest and finest passages in the whole range of English literature outside the V.S.L.


    These duties, however, are imposed upon the newly initiated brother expressly as an individual citizen, and


    he is specifically enjoined to refrain, while in Lodge, from every topic of political or religious discussion.


    It is essential, in fact, for the immediate and ultimate welfare of the Craft as a whole that it should be kept


    within due bounds with itself and the outside world. Freemasonry embodies a universal code of morals; and,


    some would hold, a universal religion based on the fatherhood of God, the brotherhood of man, and whatever


    is necessarily implied in those two fundamental principles. It exacts from its members no sectarian


    affirmation whatever, and it affirms none for itself. On the moral side, its code is based on civic piety and


    virtue, and is likewise quite general in its implications. Freemasonry endorses or teaches no sect or school of


    thought in religion, and no party or school of thought in politics. It stands above all such sects and parties,


    identified with the core of good common to all, but neutral and tolerant where they differ.


    The Craft, however, does not forbid or discourage a brother from membership of a sect in religion or a party


    in politics. Our members may fill in the canvas of their lives as seems good to them, but that is their


    individual act and choice. Men of goodwill with a sense of social responsibility, whether Freemasons or not,


    will normally identify themselves with specific religious or political movements; and indeed must do so, if


    they are to get anywhere at all in the direction of practical accomplishment. At the same time they cannot,


    and should not, attempt to draw the Craft as such into specific contentious movements.


    It is a fact of common observation that men of goodwill, purity of purpose, and lofty idealism frequently


    differ seriously among themselves in matters relating to religion and politics. Their ultimate ideals of human


    T




    life and conduct may be the same; but as to the proximate goals to be striven for, and the means of


    attainment, the widest and often the most bitter differences of opinion may prevail. In the practical


    controversies and clashes of opinion arising from such issues, Freemasons are to be found on all sides, but in


    their capacity as citizens, and not as members of the Craft. To drag the Craft into controversial rivalries


    would mean breaking it up from within, and subjecting it to damaging attack from without.


    The role of Freemasonry in matters of civic controversy is to mitigate the bitterness so frequently engendered


    by party and sectarian issues, to infuse a spirit of toleration and good personal feeling into factional strife,


    and to keep before the protagonists on both sides the higher issues upon which they are in substantial


    agreement, so that the final end may not disappear in the search for the means. Freemasonry, it may be


    suggested, is the leaven of common humanity and idealism that should permeate and elevate the


    controversies incidental to the shaping of the policies of everyday life. There surely never was a time when


    this leaven was more urgently needed, or capable of so much good, as is the case today.


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    GRAND LODGE OFFICE.


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    The office of Grand Lodge has now been removed to Dunedin. The office is situated at Tilbury's Building, 7


    Crawford Street. All communications should be addressed to The Grand Secretary, P.O. Box 548, Dunedin,


    C.1.


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    Every noble life leaves the fibre of it interwoven forever in the work of the world; by so much evermore the


    strength of the human race has gained.—Ruskin.


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    CONSECRATION OF NEW LODGE IN WELLINGTON.


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    LODGE ZETLAND, No. 312.


    ———


    An event of exceptional interest to Freemasons in Wellington took place at Lodge Island Bay Temple on


    27th March, when Lodge Zetland, No. 312, was inaugurated. The Ceremony of Consecration was very


    impressive and was performed by the Grand Master, M.W. Bro. Sir Cyril Newell, assisted by M.W. Bro. E.


    C. Smith, Pro G.M., M.W. Bros, George Russell, H. G. Teagle, P.G.Ms., R.W. Bros. J. A. Nash, Prov.G.M.


    Ruapehu District, and E. J. Guiness, P.Prov.G.M.


    The ceremony was interesting from the fact that it had never before been witnessed by the majority of the


    brethren.


    Particularly impressive in the Temple was the address given by the Pro G.M., M.W. Bro. E. C. Smith, as


    follows:—


    It is at once a privilege and a responsibility to address this assembly of the brethren summoned to assist in


    the consecration of Lodge Zetland to the Glory of God and its dedication to the purposes of Freemasonry. As


    its name suggests, its Charter Members are either natives, or descendants of natives, of those sea-swept


    islands in the Northern sea whose people, the Shetlanders, have earned undying fame by their loyalty,


    resolution and courage.


    Today, in compliance with their petition, the Lodge has been constituted according to accustomed usage and


    established rites. The Volume of the Sacred Law has been opened for the first time, and the Sacred Symbol


    displayed. The lamps of Wisdom, Strength and Beauty have been kindled within the Temple; and upon the


    pavement has been poured the corn, the wine, the oil and the salt. Corn, as a symbol of that nourishment of


    the mind to be found in the study of Masonic history and tradition, its ritual and its principles. Wine, the


    emblem of that refreshment which comes to the spirit as from time to time a brother enters the temple and


    the doors are closed against the disturbing things of his ordinary life, its irritations and its anxieties. For a


    Lodge is a place where a man may dwell in peace with brother man, a place still and calm, where he may


    work according to his will and add a share of beauty to the world, a place of which it may be said that "when


    fear knocks at the door, faith answers, and behold there is no one there." A refreshment too that comes from


    the joy of fellowship with his friends, and from the pouring out of the salt of hospitality for the entertainment


    of the visitor within the Temple doors.




    The Warrant of the Lodge and the gavel of authority will later be handed to the Worshipful Master for the


    first time, and he and his officers and brethren authorised to receive members, carry on the business and


    duties of a Lodge and do all such acts as are for the honour and to the advantage of the Craft. Well for that


    Lodge which carefully selects its members, that maintains a high standard in its ceremonies, and freely


    spreads the cement of brotherly love and kindness and thereby excludes all dissension and want of harmony


    and union.


    But every Lodge has another duty; to do all such acts as will bring honour and be to the advantage of the Art.


    Men stand as individuals at the door of the Lodge at their initiation, relying upon their own worthiness for


    admission. But as soon as they become members they assume all the obligations which membership imposes


    upon them, not only to serve the Lodge, but to carry out in the wider sphere outside the Lodge room those


    duties which the Craft requires a man to discharge to his God, his neighbour and himself. It becomes one of


    his duties and is his privilege to exemplify in life and conduct the spirit and meaning of Freemasonry. The


    Church proclaims its message as the tolling of the bells calls the people to worship, and when the evening


    shadows fall and the lights are lit within the sanctuary and upon the altar, there shines through the stained


    glass windows a message of faith, of salvation, of peace and goodwill. But a Free-masonic Lodge room is a


    Church without any windows, and the only way the light that shines from the altar within can be seen of


    men, is, as Masons themselves through thought, word and deed pass on that light which they themselves


    have seen.


    And what is that light? What is that mission? It has been stated in various ways, but may it not be expressed


    in these four metaphors, similes or figures of speech. Builders of bridges, makers of roads, planters of trees


    and moulders of character. Bridges are built to fill the divisions which rivers make, and between man and


    man, nation and nation, there are separations made by misunderstanding, ignorance, self interest, ambition,


    greed and sometimes even hate. It has been said that the tragedy of life is not that men are poor or wicked or


    ignorant, but that men are strangers, and surely Masonry with its universal faith and its doctrine of universal


    brotherhood and friendship has a mission to reconcile man with man and to bring nations into closer and


    more friendly association.


    Makers of roads; straight roads, smooth roads, removing from the path of the widow some of the hardships


    of life and the stumbling blocks from the path of little children, and laying down by Masonic line and rule a


    straight and undeviating course of conduct in following which the wayfaring man may find in Masonry a


    lamp to his feet and a light to his path..


    Planters of trees; tall trees, the stately poplar, the graceful birch, the spreading elm, all to beautify the face of


    nature and to rejoice the heart of man. Are not trees symbols of the seven Liberal Arts and Sciences, the


    study of which is enjoined and encouraged by the Craft? The study of music, of rhetoric and of geometry as


    expressed in architecture have all a part in beautifying and adorning the mind of man.


    Moulders of Character; builders not in steel and wood and stone, but in "the things the heart has made her


    own." A rough ashlar is placed in the hands of men as they enter upon life, and this by acts of piety and


    virtue, by self-knowledge, self-reverence and self-control can be made into some semblance of a perfect


    ashlar which the workman may without shame lay before the Great Architect at the close of life.


    Builders of Bridges, makers of roads, planters of trees, moulders of character, there surely Masons may be


    building not only their own lives and destiny, but contributing something for the benefit of their brethren and


    the community in which they live. For it is true that as we build and plant we do so for the weal or otherwise


    of this Dominion. Does not the song remind us—


    "All ye that plant the sapling in the glade,


    Not for your own its crown shall be displayed,


    Let others see the worth of what you've made."


    And


    "So plant and build and never cease to strive,


    Where heart and soul and hand can all contrive


    For those who follow keep you still alive,


    All this for England, all this for England."


    For as men build and plant and shape worthily the future of this our native land, so may there come—and


    that speedily—the day when "out of all this noise and "groaning shall come a broader and a juster


    brotherhood, "a deep equality of aim postponing all selfish seeking to "the common good; a time when


    brotherhood grows "stronger than all the narrow bounds which now distract "the world; when the bars of


    creed and speech and race "which sever, shall be fused in one high humanity forever."




    R.W. Bro. S. M. Stone, Prov.G.M., was the Installing Master, assisted by M.W. Bro. Sir Cyril Newall, G.M.,


    M.W. Bro. George Russell, P.G.M., R.W. Bro. C. N. Cathie, S.G.W., R.W. Bro. J. A. Nash, Prov.G.M.


    Ruapehu District, V.W. Bro. C. H. Taylor, P.G.R., and other Grand Lodge officers.


    Bro. Peter Scott Isbister was installed as the first Master. Bro. Daniel Andrew Moar was invested as Senior


    Warden, and Bro. John William Stewart as Junior Warden.


    The Lodge has fifty-six Charter Members on its roll.


    The refectory proceedings, at which about 350 brethren were present, were carried out with dignity and


    decorum. It was explained that the name of the Lodge was the ancient name for Shetland, and as is the


    custom amongst the Shetland Masonic brethren, a model of the ancient Viking galley and the Working


    Tools, consisting of the Pole Star, the Steer Oar and the Anchor, were presented to the Worshipful Master,


    the brethren taking part being attired in Ancient Viking costume.


    W. Bro. Magnus Priest, W.M. of Lodge Eketahuna, made the presentation, and while still attired in his


    Viking costume proposed the toast of the W.M. This was one of the outstanding addresses of the evening and


    was followed by a very fine and homely address by the W.M. in reply to his toast.


    There were many visitors who had travelled long distances to be present, among those being brethren from


    Bay of Plenty and Napier.


    Altogether a very pleasant and memorable evening was spent, and the members of Lodge Zetland feel


    honoured in the fact that the M.W. Grand Master and many Grand Lodge Officers remained until after the


    Tyler's Toast was honoured.


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    LODGE OWAIRAKA, No. 294, MT. ALBERT, AUCKLAND.


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    By the kind offices of brethren in the Old Country, we have received some portions of Roman Tessellated


    Pavement, and Brick, which have been cast into a panel, and it is intended to build this panel into the interior


    wall of our projected Temple.


    These materials are from Colchester, Essex, the old British city of Camulodunum (Hill or Fort of Camulos,


    God of War), before Roman times. Colchester claims to be the oldest recorded city in England, and dates


    back to Cunobelinus, British King (Shakespeare's Cymbeline), who reigned from cir. 5 B.C. till his death,


    A.D. 43.


    The letters on the marble tablet, "Camulodunum," are of the Classic Roman Alphabet, B.C. 50, and the date


    of the pavement is estimated at round about A.D. 200.


    This panel should act as a connecting link with the Homeland, an Empire gesture of "Hands Across the Sea."


    Julius Caesar invaded Britain in B.C. 55, but was obliged to return home without subjugating Britain, to


    preserve his Imperial Capitol, and it was not till A.D. 43 that the Emperor Claudius sent over an army under


    Plautius to conquer the country, Claudius came over himself about A.D. 44, and established his headquarters


    at Camulodunum with the 2nd, 4th and 9th legions.


    Boadicea, a British Queen, owing to insults to herself and family, raised an army and burnt and devastated


    A.D. 61 Camulodunum, but was eventually conquered in turn, and ended her life by poison.


    Camulodunum was rebuilt, and became one of the four leading cities in Britain. A large town was built—


    villas, forum, temples, baths, etc.—the town being surrounded by a wall 7ft. to 8ft. thick, a great deal of


    which can be traced today, particularly the Baleen Gate, with remains of the guard house.


    That part of the country producing very little building stone, the Romans made bricks and tiles exceedingly


    hard and well burned.


    The Roman occupation lasted till about A.D. 367, when they withdrew from Britain, and the inhabitants,


    Romans and Roman-Britains, being cut off from their parent nation, were gradually driven out by fresh


    invaders, who cared nothing about buildings, so in the course of centuries these buildings fell into decay. But


    not so the bricks, which remain today as good as ever.


    Imagine buildings erected from the second century on, such as the Temple of Claudius, the foundations of


    which have been discovered under Colchester Castle, having done duty say two or three centuries, then in


    ruins for five or six hundred years, when the Saxons, under Norman influence, and afterwards the Normans


    after the conquest of 1066, used these bricks to build Monasteries, Abbeys, the Castle, and numerous


    Churches in the town and country villages for many miles around, where they can be seen today.




    The Castle went into ruin again, and is now only two storeys high, instead of the original four.


    The noble church of St. Botolph's Priory, built in the twelfth century, was destroyed during the siege of


    Colchester in the seventeenth century, and is today in ruins for the second time.


    Many remains of Tessellated Pavements have been found in Colchester, the largest and most pictorial near


    Queen Street, and another large one near North Hill, about 17ft. square.


    St. Helena (Colchester's patron saint), historians state, was the daughter of King Coel, of Colchester. She was


    married to the Emperor Constantius (A.D. 305). Helena was mother to the Emperor Constantine the Great; a


    very ancient entry in the Colchester Oaths Book says that Constantine was born in Colchester. He and his


    mother are venerated (especially Helena) for establishing Christianity in the Roman Empire.


    It is perhaps a far cry to connect modern Freemasonry with Roman building materials, but the late R.W. Bro.


    A. A. Hough, P.G.W., W.A. Cons., says in his series of five-minute talks given at Lodge Ponsony, No. 708,


    S.C., and on 2nd August, 1939, at the United Masters' Lodge, Auckland:— "The actual origin of


    Freemasonry is enshrouded in mystery," He goes on to suggest a possible origin:


    Egyptian Mysteries.


    Greek Eleusinian Mysteries.


    Roman Collegia.


    English Guild of Operative Masons.


    Modern Speculative Freemasonry.


    Part of our Ritual states: "The customs and usages amongst us have a near affinity to those of the Ancient


    Egyptians." Amongst those who flocked to the renowned library at Alexandria were many Greek scholars.


    Pythagoras spent 22 years in Egypt and was initiated into the hidden mysteries.


    The most important of the Grecian mysteries were the Eleusinian Mysteries.


    The Eleusinian Mysteries travelled to Rome, and thence to other parts of the world. ,


    The Roman Collegia, particularly that of Artificers, marched with the Legion and in company with the Chris-


    tian missionaries built Churches, Cathedrals, etc, and were firmly established in England in the reign of


    Aethelston, A.D. 926-40.


    The Guilds took the place of the Collegia, and thus the Operative Mason gave rise to modern Freemasonry.


    Be this as it may, in our Panel we have the actual work of the Roman Collegia, during their occupation of


    Britain.


    The mighty British Empire, with its many component parts upon which the sun never sets, is held together


    largely by sentiment, and if the kindness of our Essex brethren in sending these materials to us should assist


    in any degree to maintain this attachment, it will be well worth while. M. THOMPSON, P.G.M.











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    SUPREME GRAND ROYAL ARCH CHAPTER.


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    ANNUAL CONVOCATION.


    The 53rd anniversary of the foundation of Grand Chapter was marked by the Annual Convocation, held in


    the Masonic Temple, St. Benedict's Street, Auckland, on Wednesday, 21st March.


    The Convocation which should have been held in 1943 was cancelled owing to the seriousness of the war


    position in the Pacific, while that which was to be held in Dunedin in 1944 had also to be cancelled on


    account of travel restrictions.


    Owing to the death of M.E. Comp. J. H. Moir, G.Z., R.E. Comp. S. T. S. Martin, Depute G.Z., presided.


    There was a large and representative attendance, only one Chapter being unrepresented, while 12 P.G.Zs.


    and 63 Past and Present Grand Officers were present.


    After Grand Chapter had been opened in Ample Form, R.E. Comp. Martin addressed Grand Chapter as


    follows:—


    Companions, after a lapse of two years we rejoice in the opportunity the 53rd anniversary affords us of


    assembling in Annual Convocation of Grand Chapter. This should draw from us warm expressions of


    gratitude to the Most High for blessings vouchsafed us and our fellow-citizens throughout the Dominion,


    especially when we try to visualise what would have happened had Japan attacked New Zealand and


    Australia instead of Pearl Harbour. It is my pleasure and privilege to extend to you all gathered upon this


    occasion a Royal Arch welcome. May you enter into the spirit of the ceremonies and participate freely in our


    deliberations and return to your respective Chapters inspired and imbued with a spirit of loyalty and devotion


    to the Royal Craft and the principles for which it stands. To our M.E. Companions, the veterans, I rejoice to


    see so many of you in attendance, you have all done such splendid work in the past. I hesitate to single out


    any of you for special mention, but I am sure you all know the difficulties your Grand Scribe Ezra has had to


    contend with practically since Christmas. I am sure you would wish me to convey to M.E. Comp. McVilly


    the thanks of Grand Chapter, for without his help arrangements for your transport could not have been


    arranged so satisfactorily. To all Grand Chapter Officers and to all who have rendered service to Grand


    Chapter I tender thanks. To our Companions who are attending for the first time, the veterans of the future,


    we offer a cordial welcome. We trust you will enjoy yourselves and that you will return to your respective


    Chapters full of enthusiasm for our Institution. We hope you will actively participate in our discussions, and


    that a free exchange of ideas will result to our mutual advantage. To our visitors we offer the hand of


    brotherhood and hope your sojourn with us will be to your own and our profit. On behalf of Grand Chapter I


    give you a most cordial welcome.


    Companions, we have been sent here by our various Chapters as representatives to deliberate and pass judg-


    ment upon matters affecting the interests of large numbers of Companions scattered throughout our


    Dominion. Both in discussion and decision will your conduct be weighed by your contemporaries, as well as


    by those who follow you. This time next year they will belong to the past. Let us make them out of the best


    material our intelligence can provide.


    Companions, I am deeply conscious of the honour and responsibility that came to me through a great


    misfortune to Supreme Grand Chapter, when I was suddenly called upon to undertake the duties of Grand


    Principal. No one suddenly elevated could fail to realise the confidence and tribute bestowed. It has been a


    period I shall always look back upon with the happiest recollections. It has enabled me to dip deeply in rich


    friendships formerly made and to make many new ones. For all these and many other privileges and


    kindnesses I am indebted to numerous Companions throughout New Zealand. As stern business conditions


    reflect readily upon the lives of men, it is perhaps not too much to expect that the material affairs of Grand


    Chapter should also be affected. Nevertheless, most of the Chapters are in good heart, and as far as I have


    been able to judge, excellent work has been done. For the eighth year in succession we show an increase in


    membership, the increase this year being 207. I am not in a position to give you our losses. These, however,


    are outward forms only of progress or otherwise, and while they do not take the place of things for which our


    Institution stands, they must not be overlooked. The suspended, resigned, or unattached companions are


    usually those whose interest has not been held. It has been estimated that the number of non-active members


    equals the number of active members. If that is so there must be some reason, and the psychological effect


    upon our Chapters and upon those who do not know us surely is detrimental to both. Let us, my


    Companions, return to our various Chapters determined to make our regular convocations so interesting as to


    incite talk about them among the Companions between meetings, and so induce Companions to attend. I




    know it is not easy, but there must be some way to solve the problem. Let us before our next Convocation try


    and find the solution to the question. I can still hear a dear old Mark Master Mason addressing me, "Should


    misfortune assail you, should other friends forsake you, should danger, doubts and difficulties beset you,


    force, attempt to drive you, or temptation entice you from the right path, among Mark Master Masons you


    will always find friends who will minister relief and comfort in the hour of your need." Are we practising


    that advice? As we look over our Dominion today we find a spirit of selfishness, intolerance, and injustice


    mingled with a desire for pleasure, wealth or popularity prevailing in the hearts and minds of many people.


    All this creates a discontent and dissatisfaction and unrest culminating in disputes and disagreements among


    those who have or have not, the latter sometimes resorting to what is known as direct action. But can you tell


    me of any dispute or disagreement among our people this year so far or during the whole of last year that


    could not have been thoroughly settled by an honest and intelligent application of the principles upon which


    our Institution is founded—brotherly Love, relief and truth? There is no great principle or set of principles


    nationally recognised that has sufficient support strong enough to regulate our conduct towards our fellow-


    men and communities around us. Educationally, we have advanced rapidly in all sections of human affairs.


    We congratulate ourselves that scientifically, economically, and materially we have left our fathers far


    behind us, but we are deficient in their moral and spiritual learning, and consequently there is a weakening in


    the people's morale. Our moral fibre has been strained almost to breaking point. Few men today are prepared


    to take a definite stand and say, "That is wrong. That is right. And, whatever the consequences, I stand for


    the right." Men have lost their faith in God and in their fellow-men, and they are losing faith in themselves.


    Fidelity to God, fidelity to one's neighbour, and fidelity to one's self are the only true incentives to right


    action. If men fail, how can we expect Governments, executives, or commissions, composed of men, to take


    a decisive stand in human affairs and to direct national policy in accordance with those lofty ideals? The


    salvation of the human race in the Dominion and in the world is to be found in the teaching of Masonry, in


    the great principles of brotherly love, relief and truth. But how shall the people come to know of these


    priceless treasures? Only when you and I and others like us by God's help practice those principles in our


    daily lives and actions. Companions, I wish you all a very happy Convocation.


    The balance-sheets for the years 1942, 1943 and 1944 were presented by R.E. Comps. H. Hatch and W. R.


    McKenzie and were approved and adopted.


    The Chairman of Supreme Committee for the years 1942 and 1943, R.E. Comp. J. R. Robertson, presented


    the reports for those years, as previously published, giving a detailed explanation of each Clause, which were


    unanimously adopted with the exception of Clause 11, relating to the recommendation that Honoris Causa


    rank be conferred upon V.E. Comp. C. Matthews, who unfortunately passed away before the date set for the


    meeting of Grand Chapter.


    It was resolved that the salary of Grand Scribe E. from 1st December, 1943, should be £450 per annum.


    The notice of motion relating to Pro Grand Zs. was approved.


    After the Representative of Southern Cross Cryptic Council had given an explanation for the Notice of


    Motion standing in its name, leave was granted to withdraw same.


    R.E. Comp. T. O'Shea, on behalf of Supreme Committee, presented the report for 1944, and permission was


    sought and granted to add a recommendation that R.E. Comp. F. J. Rea, Grand Scribe E., should, in


    recognition of the service he had rendered to Royal Arch Freemasonry and the faithful manner in which he


    had performed his duties, be granted the rank of Past First Grand Principal, Honoris Causa. This received the


    unanimous approval of Grand Chapter.


    The other clauses in the report as published in our February issue were approved by Grand Chapter, with the


    alteration that Grand Scribe E. should be granted twelve months' leave of absence from 21st March instead


    of 21st February.


    The amendments to the Jubilee Scholarship Fund were approved, and the following are now eligible for


    scholarships at Secondary Schools and Universities:—


    (a) Any child who is or has been an inmate of the Kirkpatrick Masonic Institute or the Papakura Masonic
    Home for boys, or any other Institution which Grand Chapter in Annual Convocation shall add to this sub-


    cause.


    (b) Any child of a deceased Royal Arch Mason who had at any time been a member of a Chapter holding
    under Grand Chapter.


    (c) Any child of a Royal Arch Mason who is a serviceman or a discharged serviceman within the meaning
    of the Rehabilitation Act, 1941, or any Act amending same, or any child of a Royal Arch Mason who was a




    serviceman in the 1914/1918 war, and who at the time of the application for a scholarship is a member of a


    Chapter holding under Grand Chapter.


    (d) Any Freemason who is a serviceman or discharged serviceman within the meaning of the
    Rehabilitation Act 1941 or any Act amending the same, and who at the time of the application for a


    scholarship is a member of a Chapter holding under Grand Chapter or a Lodge holding under the Grand


    Lodge of New Zealand.


    The increase of the Annual Fee from 1/- to 1/6 per member was agreed to.


    The Notice of Motion standing in the name of Karangahape Chapter, No. 69, did not meet with approval,


    while that of Rangitoto, No. 52, was, with the permission of Grand Chapter, held over for further


    consideration.


    The evening session proved to be a very enjoyable and impressive ceremony, the Temple being filled to


    capacity, and the Companions noted with a great deal of pleasure the return to Capitular Freemasonry of that


    veteran, M.E. Comp. Oliver Nicholson. M.E. Comp. D. B. Patterson and his District Grand Chapter Officers


    of the English Constitution, and M.E. Comp. J. J. Laws, with the District Grand Chapter Officers of the


    Scottish Constitution, were very welcome visitors.


    The First Grand Principal Elect, E. Comp. W. Reynolds, was addressed by the Depute Grand Z., R.E. Comp.


    S. T. S. Martin, and Obligated and Enthroned by M.E. Comp. Sir Stephen Allen, P.G.Z. The Depute Grand


    Z., R.E. Comp. W. J. Girling, was Obligated and Installed by M.E. Comp. C. A. Eckford, P.G.Z., and Grand


    H., R.E. Comp. J. Arm-stead, was invested and installed by M.E. Comp. W. Miller, P.G.Z. The


    Superintendents of Districts were invested by M.E. Comp. G. Russell, P.G.Z., the Executive Officers by


    M.E. Comp. E. Lane, P.G.Z., and the other Grand Officers by M.E. Comps. R. English and W. H. Sandford,


    P.G.Zs., after which the newly-installed First Grand Principal addressed Grand Chapter as follows:—


    M.E., R.E., V.E., and Companions all,— It is my privilege and pleasure this evening, as your newly-installed


    First Grand Principal, to extend the North Auckland District's deep debt of gratitude and thanks, as well as


    my personal appreciation, to Auckland's Companions, who have so generously shouldered the responsibility


    for this Convocation, both from the business and entertainment points of view.


    We in North Auckland would have dearly liked to have had the Convocation in our own District, to extend to


    you the pleasures of our Northland, but unfortunately accommodation was inadequate for such an attendance


    as we have here today.


    My next thought is to thank the North Auckland Chapters for their confidence and support in nominating me


    for the office of First Grand Principal, likewise all Chapter representatives and Companions throughout New


    Zealand for their confirmation of the nomination.


    To our honoured and distinguished guests who have been received this evening I wish to extend our fraternal


    greetings, and I sincerely trust that your sojourn among us will be both pleasant and profitable.


    Companions, I am very sensible of the great honour you have conferred on me by electing me to the position


    I now occupy. Words fail me to adequately express my feelings.


    Knowing my own limitations, I assume the sceptre with humility, and I promise that to the best of my ability


    I will endeavour to carry out the duties attached to the high office of First Grand Principal.


    Our Annual Convocation gives us an opportunity to study in retrospect the events which have passed. It is


    also a time and opportunity to take an inventory of ourselves and our actions, to look forward to the tasks


    before us. Above all, it is a place where we may renew our faith and gain the inspiration and courage which


    we all need for the years that lie ahead.


    Looking back over the years, there come into view the names of many able and distinguished Companions


    who have guided the destinies of Grand Chapter, each one has had special problems with which to deal.


    Some of those problems have been of such a nature as to bring joy to this Dominion and to make easier the


    task of the First Grand Principal for the time being. Others have been of a very different nature. As you are


    aware, the four horsemen of the Apocalypse have within recent years ridden roughshod over the free peoples


    of the world. It is difficult to believe that in the comparatively short life of Royal Arch Masonry in this


    Dominion there should have been experienced three major wars, a great pestilence and unprecedented


    depressions. That the great traditions of our people might be preserved and passed on to succeeding


    generations has unfortunately brought death to thousands of the flower of our Empire. Dictators have


    invaded smaller and less powerful nations, our Fraternity has been scourged, its altars razed, its properties


    confiscated, its members persecuted and its leaders doomed.




    Companions, I wish, and I know you wish, that we could speak of this war in the past tense. Although we


    have reason to be greatly encouraged, we cannot but recognise that the struggle is not ended, that we, as a


    people, may have to pass through much travail before peace is restored.


    As we look over the years we realise that war and pestilence have affected the very existence of Royal Arch


    Masonry, for there have been removed from this sublunary sphere many of those who, if they had lived,


    would have proved a tower of strength to Masonry in general and Royal Arch Masonry in particular.


    In this respect I recall a remark by M.E. Comp. Sir Charles Fergusson , when addressing a Craft Lodge. He


    said that the great tragedy of the 1914-1918 war would make itself apparent some twenty years later, when


    the world would be without the advice and guidance of a generation who, but for the war, would have


    formed the young middle-aged men—the men with the enterprise and push of youth, yet mellowed by the


    experience which comes to the man in his early forties. Companions, that may well be repeated today as we


    look forward to another twenty-year period. Surely it calls for that devotion to the spiritual truths upon which


    our Institution is founded.


    That, Companions, is why I feel the weight of responsibility which rests upon me during my term of office,


    why I appeal to all Companions not only to give me the assistance I surely will need, but to take a long and


    thoughtful view of the problem of world rehabilitation.


    We rightly hear a great deal about the rehabilitation of returned servicemen, surely a most important subject,


    It has been suggested to me that rehabilitation be made the theme of my address.


    Rehabilitation is a word which opens up an infinite field for serious consideration by all of us. In the time at


    my disposal I can but mention briefly some aspects which I venture to state are worthy of attention, for we


    should play a valuable part in the work of rehabilitating New Zealand servicemen, particularly those of this


    Grand Chapter. We can, in a material sense, assist to make successful the various schemes by which it is


    proposed to restore them to civilian occupations. These men put aside everything to safeguard New Zealand


    and us.


    When the Knights of King Arthur's table dedicated themselves to a high ideal when they set out in quest of


    the Holy Grail they had impressed on them that only to the pure in heart would be given a glimpse of the


    sacred chalice, and they accordingly prayed for their rehabilitation in purity of soul. We know how those


    who entered upon that quest fared. They were not able to see the Grail because of the materialistic coating of


    their hearts.


    That constitutes a lesson for us as we face the duty of rehabilitating our servicemen, of rehabilitating


    Freemasonry in countries where despots, devoid of all spiritual aspirations, have banished it, and also the


    task of rehabilitating ourselves, which is the most important of all.


    It is this aspect of rehabilitation to which I think we should devote our most earnest attention, for if we do


    not incorporate in our very existence the teachings of Royal Arch Freemasonry our efforts may be in vain.


    This is surely a crusade worthy of all Royal Arch Freemasons. The wearing of the Insignia of our Institution,


    however exalted the signification of the jewels may be, does not make a true Mason. It is the heart alone


    which provides the test, and from which flow the actions that bespeak the spirit of the Craft.


    "Blessed are the pure in heart, for they shall see God." Is it not the search for the ultimate, the God for whom


    all our Royal Arch ceremonies constitute a search, that our Institution exists?


    If we are true to our obligation then will be given to us the power which shall enable us to assist in the


    problems of "rehabilitation of servicemen," the rehabilitation of Freemasonry in countries from which it has


    been banished, the rehabilitation of that which is for the good of the world, and, above all, the foundation of


    everything to which we should aspire—the rehabilitation of ourselves.


    Companions, I would conclude by drawing to your attention a few lines of a poem which came under my


    notice recently:


    "If there be some weaker one, give me strength to help him on.


    If a blinder soul there be, let me guide him nearer Thee.


    Make my mortal dreams come true with the task I fain would do,


    Clothe with life the weak intent, let me be the thing I meant.


    Let me find in Thy employ Peace that dearer is than Joy."


    That, Companions, is the thought I would like to leave with you.


    The collection in aid of the Jubilee Memorial Fund amounted to over £27.




    The proceedings in the refectory were quite in keeping with the occasion, and the following toasts were


    proposed:-


    "The First Grand Principal Z.," R.E. Comp. W. J. M. Dawson, P.D.G.Z.


    "Our Companions on Active Service," M.E. Comp. Sir Cyril Newell, P.G.Z.


    "Officers of Supreme Grand Royal Arch Chapter of New Zealand," M.E. Comp. E. C. Smith, P.G.Z.


    "District Grand Chapters, Sister Constitutions," R.E. Comp. A. C. Hallett, P.D.G.Z.


    On the following day the delegates and their wives were taken to the Mon Desir Hotel, where they were


    presented to their Excellencies, and whilst partaking of refreshments were entertained by several enjoyable


    vocal items.


    Thus concluded one of the happiest Convocations that have been held for many years, and all came away


    delighted, not only with the manner in which the business had been conducted, but with very happy


    recollections the kindness and courtesy extended to the visitors by o Auckland Companions.


    ————————


    VISIT BY THE MOST WORSHIPFUL THE GRAND


    MASTER TO NELSON-MARLBOROUGH DISTRICT.


    –⸱––÷––÷––⸱–


    April 21st, 1945, will long be remembered by the very large number of Masons representing the combined


    Lodges of Nelson and Marlborough, who assembled to meet their Grand Master on the occasion of his


    Official Visit to this portion of his wide territory. Over two hundred brethren were present, occupying both


    the Lodge Room and later the refectory to capacity, and undoubtedly the function was one of great


    inspiration and enjoyment in which the Grand Master obviously shared.


    Lodge Nelson No. 288, under whose charter the meeting was held, tyled at 7 p.m., visiting brethren were


    admitted followed by the reception of the W.M.'s of Lodges Victor Wairau, Forest, Motueka, Murchison.


    Waimea, and Southern Star. The Prov. GM. R.W. Bro. James Baird, accompanied by the Asst. Prov. G.M.,


    V.W. Bro. Frank Mogridge, and the large retinue of G.L. Officers were received. W. Bro. W. A. Armstrong,


    P. Deputy Dist. G.M., of District Grand Lodge of Nelson-Westland, representing the English Constitution,


    accompanied by his D.G.L. Officers, was then received, and promptly at 8 p.m. the Asst. G.D.C. W. Bro.


    Cottier announced the presence of the Grand Master, who was impressively received with the honours due to


    his exalted rank.


    The Deputy Grand Master R.W. Bro. Girling, and R.W. Bro. Stiles, P.D.G.M., accompanied the Grand


    Master, whilst amongst the G.L. Officers who were received with the Prov. G.M., were R.W. Bros. Ching


    and Rudd,'Past Prov. G.M.'s.; Thomson, P.G.J.W.; V.W. Bros. Daynes and Smith, P.G. Chaplains; Gould


    and Cannington, P.G. Leo's.; and Kirby, P.D.G.C.


    By arrangement there was no working and the service in the Lodge was comparatively brief, the main feature


    being the address delivered by the Grand Master, following the greetings conveyed on behalf of the district


    by the Prov. G.M., by W. Bro. Armstrong on behalf of the E.C. Lodges of Nelson-Westland, and from the


    visiting Masters on behalf of their respective Lodges.


    The Grand Master's address was listened to with great attention and interest by the brethren, and his


    reference to the undoubted and beneficent intervention of the Great Architect during the period of the Battle


    of Britain, and the responsibilities and fitness by reason of their Masonic training of all brethren to accept


    their full share in the great work of post-war reconstruction, both moral and physical, was fully appreciated.


    During the service, hymns were sung; the sacred solo by Bro. C. D. Ovens, of Lodge Nelson, and all present


    joined with V.W. Bro. Smith in the reading of the Special Prayer.


    The Lodge closed at 9 p.m., following which the Grand Master caused arrangements to be made to enable


    him to meet and shake hands with each brother individually.


    The proceedings in the refectory were most cordial, the Grand Master delighting the brethren with his further


    address following the toast very ably proposed by R. Bro. Baird. The Grand Master interspersed his remarks


    with some most amusing references to previous happenings, particularly concerning the time factor, and


    complimented the Nelson Lodges upon the promptness with which the evening's service had been


    commenced. He also referred the fact that it was his wish to visit all parts of New Zealand, but this might not


    be possible in the limited time available, but he undertook if at all possible to pay a visit to Marlborough.


    The Deputy Grand Master very appropriately proposed the toast of the District Grand Lodge of Westland-


    Nelson E.C., during which he made reference to his visit to England about ten years ago and the great




    hospitality then extended to visiting brethren from overseas, particular by the "Motherland Lodge."


    Following the personal condolences conveyed by the Grand Master. R.W. Bro. Girling made feeling


    reference to the recent "passing" of R.W. Bro. Jesse Steer, Dist. G.M., and said that he felt sure that the


    D.G.L. officers would continue to uphold the high tradition of the E.C. in the district pending the


    appointment of a successor as District Grand Master.


    In his reply, W. Bro. Armstrong expressed appreciation for the references which had been made to the late


    R.W. Bro. Steer, whose sterling qualities and wonderful service to Freemasonry over so long a period he


    enumerated. W. Bro. Armstrong also mentioned the wonderful fraternal spirit between the two Constitutions


    in the district, and as chairman of the Kirkpatrick Masonic Institute, referred to the fact that the Institute was


    now fully occupied with twenty girls in residence, and said that the board would have to seriously consider


    the desirability of extensions. The visit paid by the Grand Master to the Institute that afternoon, W. Bro.


    Armstrong said, had been greatly appreciated.


    The formal proceedings terminated at 11 p.m. with the singing of "Auld Lang Syne" and the National


    Anthem, and it should be mentioned that the refectory programme was interspersed with two vocal items by


    the Nelson Lodges octette and a violin solo by W. Bro. Farmer. W. Bro. Lord was the organist and


    accompanist for the evening.


    ————————


    LODGE HIKURANGI, No. 140.


    –⸱––÷––÷––⸱–


    CONSECRATION OF TEMPLE.


    ———


    On Wednesday, 4th April, the brethren of Lodge Hikurangi, No. 140, and visiting brethren, assembled to


    witness two very beautiful ceremonies, namely, the Consecration of the Temple and Installation of Bro. S. F.


    Ford, W.M.-elect.


    The Consecration of the Temple was conducted by R.W. Bro. W. J. Girling, Deputy-G.M., and a retinue of


    G.L. officers. The ceremony was carried out to the setting of a beautiful programme which was presented to


    the Lodge by M.W. Bro. Oliver Nicholson, P.G.M., Prov.G.M. M.W. Bro. Nicholson also with a number of


    G.L. officers conducted the ceremony of Installation. To commemorate the occasion of W. Bro. Ford


    attaining the exalted rank of W.M., a set of working tools had been made and presented by W. Bro. H.


    Thomas, Sec., and encased in a very fine cabinet donated conjointly by W. Bro. W. Meadows, I.P.M., and


    the Wor. Master. The tools were officially presented to the Lodge by M.W. Bro. Oliver Nicholson. W. Bro.


    Thomas received commendations of Grand Lodge through R.W. Bro. W. J. Girling and M.W. Bro.


    Nicholson, also thanks and congratulations from the brethren.


    A very pleasant hour was spent in the refectory. During the evening a special toast to the W.M. was proposed


    by R.W. Bro. W. W. Wright, P.G.W.


    The refectory tables were most artistically set and brought forth "Praise to the ladies" responsible by R.W.


    Bro. Girling.


    ————————


    WILLIAM FERGUSON MASSEY R.A. CHAPTER, No. 61.


    –⸱––÷––÷––⸱–


    (By a Visitor.)


    ———


    On 19th March R.E. Comp. S. T. S. Martin, Depute First Grand Principal Z., accompanied by the Grand


    Supt. of Auckland, R.E. Comp. F. W. Herbert, paid an official visit to the William Ferguson Massey R.A.


    Chapter, Pukekohe.


    The Grand Supt. was received with honours, and he in turn received the Depute First Grand Z. who suitably


    acknowledged the words of welcome, kindly greeting and loyal reception afforded him. The Excellent


    Degree was worked in a dignified and impressive manner and ought to remain fixed in the mind of the


    candidate for many years.


    During the evening a very unique ceremony was performed. At the request of the Auckland Provincial R.A.


    Chapter, No. 9, the Depute Grand Z. presented the S.G.C.R.A. certificate (signed among the last in his


    official capacity) to his younger brother. In doing so he feelingly mentioned that the ceremony was unique in




    his long Masonic experience, and as far as he knew it was unique in N.Z. Masonry, for one who was


    privileged to occupy the highest position in R.A. Masonry to present that certificate to his own brother who


    has just started in the lowest, and was attending his first Chapter meeting following his Exaltation.


    The recipient of the certificate, Comp. E. H. Martin, thanked the Depute Grand Z. for the honour conferred,


    and assured him that he fully appreciated the courteous act of his Mother Chapter.


    In the refectory, in response to the toast to the Grand Chapter, R.E. Comp. Martin gave a most interesting


    address. He likened the life of that great statesman and revered Grand Master, the late William Ferguson


    Massey, to a river starting first as a tiny rivulet limited in its power and usefulness, gathering momentum on


    its journey, expanding, widening its boundaries, increasing in force, power and usefulness; ever giving, never


    withholding, until it runs its course, and at last loses itself in the limitless and boundless ocean—a fine


    analogy that fitted well to the life of that great Companion whose name the Chapter proudly bears.


    ————————


    OBITUARY.


    –⸱––÷––÷––⸱–


    R.W. BRO. JESSE STEER,


    District Grand Master, Westland and Nelson.


    ———


    All Lodges have learned with regret of the passing to the Grand Lodge above on 22nd March, of R.W. Bro.


    Jesse Steer, District G.M. of Westland and Nelson, who was most highly esteemed by the large circle of


    Masons of all constitutions with whom he came in contact during his extensive Masonic career. In conveying


    our deepest sympathy to the relations and to the brethren of the English Constitution, the writer feels that he


    cannot do better than quote the following from the Notice just issued by Southern Star Lodge:


    IN MEMORIAM.


    Since our last circular went to Press the Grim Reaper has removed a stalwart in Masonic activities from our


    midst, in the person of our District Grand Master, Rt. Wor. Bro. Jesse Steer. Our departed Brother was born


    at Richmond, Nelson, on April 25th, 1863, was initiated a member of Greymouth Lodge on November 20th,


    1888, and held membership in that Lodge up to the time of his passing to the Grand Lodge above, covering a


    period of 57 years. He was installed Worshipful Master in 1894 and 1898 appointed D.D.G.M. by Rt. Wor.


    John Bevan, enthroned District Grand Master on June 19th, 1912, and received the respect of his Brethren at


    Greymouth Lodge's Jubilees in 1918 and 1928. He was the Senior District Grand Master of the Grand Lodge


    of England, holding the position for 33 years.


    Eulogistic references were made to services rendered to the Craft by our late Brother at a Lodge of Sorrow


    held at Greymouth on the 27th March.


    To be missed and remembered is the best epitaph that our Brother would have desired, as it can be said of


    him that he managed the affairs of his high office with skill and assiduity. He bestowed upon the Craft his


    earnest thinking, his loving service, and was one who put himself into Freemasonry and Freemasonry into


    himself in an endeavour to impart to his appreciative hearers his explanation of some of our beautiful


    masonic allegories, on the many occasions he was present to conduct our Installation ceremonies. His life


    will serve as a beacon light to our path, and while we are saddened by his loss, we are inspired by his


    example, as his interest in Freemasonry was more than lip service and formality, being diffused with


    fervency and zeal, which makes a true Freemason.


    We have to acknowledge a debt of gratitude to our departed Brother for the spirit he breathed into the Craft,


    which has shed its influence on the lives and character of those left behind to emulate the high ideals he


    inculcated. Ours is the task to hand it on unimpaired to those who will follow us when our day is run,


    ————————


    REVIEW OF PROCEEDINGS OF FOREIGN GRAND LODGES.


    –⸱––÷––÷––⸱–


    (Published by the authority of the Grand Lodge of New Zealand.)


    ———


    OKLAHOMA-1944.


    399 Lodges, 47,578 members, a gain of 2667.




    36th Annual Communication held at Guthrie, 8th and 9th February, M.W. Bro. J. Fred Latham, G.M.,


    presiding.


    In the course of reference to the administration of the Lodges the Grand Master said:—"The so-called


    'Honorary Roll' is being grossly overworked, several Lodges carrying more than ten per cent. of their


    members on this list. Some do not give any reason whatsoever, even though the law is very plain. Others list


    'years of service,' age,' 'minister,' etc., as the reason, when the heading of the very page on which they are


    listed indicates that it is to be based on inability to pay. There are cases where members have been placed on


    these lists and carried for more than twenty years and the Lodge has not even heard from them in fifteen


    years. These are evidences that careful investigation has not been made to ascertain whether the member is


    still in need of this assistance. His financial status could have materially changed. In any event when a


    member has no more interest in Masonry than to absent himself for many years and not let a single member


    of the Lodge know of his places of residence or his appreciation of Masonic brotherhood it is definitely an


    imposition on the Lodge. There is no reason why anyone should be placed on any roll as exempt from dues


    merely because of his age. If a member is financially able to pay his dues he should do so and count it a


    privilege to do so. How else can we carry on the work of Masonry than by each one of us paying his part and


    carrying his portion of the load?" He also mentioned that three out of each ten Lodges could not confer the


    degrees.


    Ten Lodges consolidated into five.


    Fifty-year buttons were awarded to 15 brethren.


    The following names were adopted as a roll call for use in the degree work in all Lodges:—"Abraham, Ahab,


    Asa, Benjamin, Elijah, Elisha, Ephraim, Heman, Hezekiah, Jacob, Jeroboam, Joab, Jonathan, Nathan, Zabud,


    Zedekiah."


    2619 brethren were initiated, 1046 affiliated and 2373 reinstated, while 734 died, 1148 were suspended


    N.P.D., and 6 for U.M.C., one was expelled, and dismissions numbered 721.


    1913 brethren were exempt from payment of dues to Grand Lodge.


    There were 41 men, 52 women, 20 boys and 20 girls in the Masonic Homes.


    Grand Master: M.W. Bro. Gerald L. Brown, Enid.


    Grand Secretary: M.W. Bro. Claude A. Sturgeon, P.G.M., Guthrie.


    Grand Representative of N.Z.: W. Bro. Arthur E. Miller, Woodward.


    Grand Representative at N.Z.: R.W. Bro. Archibald J. Graham, P.Prov.G.M., Palmerston North.


    ———


    MONTANA-1944.


    134 Lodges, 18,721 members, a gain of 668.


    80th Annual Communication, held at Helena, August 15th and 16th, M.W. Bro. Charles E. Coe, G.M.,


    presiding.


    Before the opening of Grand Lodge, a short service of praise to God "under whose care and protection they


    in America had enjoyed liberty and freedom during those trying times since their country was forced into


    war" was conducted by the Grand Chaplain.


    Certificates and badges were presented to 21 brethren, who had been Master Masons for fifty years or more


    and were then members of Montana Lodges.


    The Grand Master reported that the financial condition of the Lodges was generally much improved. He


    participated in mortgage-burning ceremonies for four Lodges.


    The Committee on Distribution, addressing the Grand Master, said: "As you retire from your high station of


    Masonic authority in this Grand Jurisdiction to take your place among those brethren who have 'also served'


    and sit again among the Craftsmen ready to answer the call for any duty in the Quarries of Masonic Service,


    your brethren pray that your life will continue to be filled with a Love that knows no barrier; a Courage that


    cannot be shaken; a Faith strong enough for the darkness; a Strength sufficient for your tasks; a Loyalty to


    Masonry's goal; a Wisdom to meet life's complexities, and a Power to lift men to life's highest idealism."


    Initiations totalled 1016, 177 were "admitted," 305 reinstated, while 15 demitted, 1 was suspended U.M.C.,


    135 suspended N.P.D., and 344 died.


    101 Lodges gained in membership, 11 showed no change, and 22 lost.


    There were 32 men and 11 women in the Masonic Home, their ages varying between 63 and 96, and the


    average being 72.5.


    The Report of the Committee on Foreign Correspondence was to be published in a separate volume, but this


    has not yet arrived.




    Grand Master: M.W. Bro. Walter R. Flachesenhar, Terry.


    Grand Secretary: R.W. Bro. Luther T. Hauberg, Helena.


    Grand Representative of N.Z.: W. Bro. S. A. Holt, Broadus.


    Grand Representative at N.Z.: V.W. Bro. J. G. R. Hewitt, P.G.R., Buckland.


    ———


    WYOMING.


    50 Lodges, 8405 members, a gain of 445.


    70th Annual Communication, held 28th and 29th August, M.W. Bro. Dr. G. O. Hanna, G.M., presiding.


    468 brethren were raised, 76 affiliated, and 116 reinstated, while 79 demitted, 103 died, and 35 were


    suspended N.P.D.


    The following resolution was carried:—"That all Master Masons in good standing, who have been such for a


    period of fifty years, and who are members of the subordinate Lodges in this Grand Jurisdiction, shall be


    entitled, upon application through the local Secretary to the Grand Secretary and approval of the Grand


    Master, to receive from the Grand Lodge a suitable button, which button shall be selected and provided by


    the Grand Secretary with the approval of the Finance Committee and paid for out of the Grand Lodge funds,


    and that this be made a standing resolution."


    The 54 pages of Reviews by the Grand Secretary include one devoted to New Zealand, 1942, from which we


    quote the following:—


    "Compared with Wyoming custom, the installation of the Grand Master in New Zealand is very elaborate


    and dignified indeed.


    "It was reported that at one installation in a country district every member of the Lodge was present except


    those on active service. That is one for the book."


    Grand Master: M.W. Bro. J. L. Sawyer, Torrington.


    Grand Secretary: R.W. Bro. Irving E. Clark, Casper.


    ———


    MISSOURI-1944.


    608 Lodges, 89,884 members, a gain of 3296.


    124th Annual .Communication held at Kansas City, 26th and 27th September, M.W. Bro. W. F. Woodruff,


    G.M., presiding.


    During the year 95 fifty-year buttons were awarded of which the Grand Master presented 11.


    3721 brethren were raised, 781 affiliated and 1842 reinstated, while 692 demitted, 716 were suspended


    N.P.D., 5 were expelled, and 1635 died.


    The former Grand Secretary, R.W. Bro. Dr. Arthur Mather, died suddenly after 17 years' service in that


    office.


    M.W. Bro. Ray V. Denslow's "Masonic World," covering 101 pages, appears to be even better than usual,


    and covers a large variety of topics in his most interesting style. He devotes 26 pages to Cuba and its


    Masonry. As usual he mentions a large number of prominent persons who are members of the Craft. Both


    Presidential candidates and both Vice-Presidential candidates in the United States elections were Masons.


    Grand Master: M.W. Bro. Willis J. Bray, Kirksville.


    Grand Secretary:—M.W. Bro. Harold L. Reader, P.G.M., St. Louis.


    Grand Representative of N.Z.: W. Bro. J. Fred Park, West Plains.


    Grand Representative at N.Z.: R.W. Bro. C. A. Eckford, P.Prov.G.M., Blenheim.


    ————————


    THE FINDING OF NOAH'S ARK.


    –⸱––÷––÷––⸱–


    By A. G. EASTMAN.


    ———


    Part III.


    Since that Covenant made with Noah, God has made Covenants with Abraham, Israel and David, in which


    He promised that from Abraham would come a great and mighty nation, which would be His Servant Race,


    invincible and indestructible, and become a Nation and a Company of Nations, ruled over by the Throne of


    David forever.




    Further Proof of Noah's Ark.


    I spoke to you last week about the finding of Noah's Ark on Mount Ararat by some Russian aviators in 1917.


    This talk has caused very great interest, and since speaking to you I have received from a listener a report


    published in the Chicago "Tribune" on 13th August, 1883, of an earlier discovery of the Ark.


    A rather remarkable coincidence, shall we say, happened in connection with this report, as this listener had


    only looked it up in an old book the week before I gave the talk, and intended to send it to me as it might be


    of interest to the listeners: and then he was amazed when I gave my talk with an account of the discovery in


    1917 by the Russian aviators. It looks like the hand of God arranging for the publication of this discovery


    over the air, so I will read it to you now. Here it is—


    "London, 9th August, 1883.—A paper at Constantinople announces the discovery of Noah's Ark. It appears


    that some Turkish Commissioners appointed to investigate the question of avalanches on Mount Ararat,


    suddenly came upon a gigantic structure of very dark wood protruding from a glacier. They made inquiries


    of the inhabitants. These had seen it for six years, but had been afraid to approach it because a spirit of fierce


    aspect had been seen looking out of the upper window. The Turkish Commissioners, however, are bold men,


    not deterred by such trifles, and they determined to reach it. Situated as it was among the fastnesses of one of


    the glens of Mount Ararat, it was a work of enormous difficulty, and it was only after incredible hardships


    that they succeeded. The Ark was in a good state of preservation, although the angles—observe, not the bow


    or the stern—had been a good deal broken in its descent. They recognised it at once. There was an


    Englishman among them who presumably had read his Bible, and he saw it was made of the ancient Gopher


    wood of Scripture, which, as every one knows, grows only on the plains of the Euphrates. Effecting an


    entrance to the structure, which was painted brown, they found that the Admiralty requirements for the


    conveyance of horses had been carried out, and the interior was divided into partitions fifteen feet high. Into


    three of these only could they get, the others being full of ice, and how far the Ark extended into the glacier


    they could not tell. lf, however, on being uncovered it turns out to be 300 cubits long, it will go hard with


    disbelievers." That is from the Chicago "Tribune" of 13th August, 1883.


    There appears to have been an earthquake at the beginning of 1883, which shook Mount Ararat and


    dislodged tremendous quantities of snow and ice, which buried whole villages at the foot. It may have been


    this earthquake which partly dislodged the Ark from the glacier which had been holding it all the centuries,


    and that by 1917, when the Russian aviators saw it, it was freed from its refrigeration.


    A further confirmation is found in a book entitled "Yesterdays in Persia and Kurdistan," by Rev. Frederick


    G. Coan, published in 1989 at Claremont, Calif., U.S.A. The author was the son of a missionary and was


    himself a missionary born in Persia, and educated in America. Chapter 16 of his book is entitled


    "Archdeacon Nouri and the discovery of the Ark." Archdeacon Nouri was consecrated Bishop over the


    Nestorians in India, and spent some time with Rev. Coan. He spoke twelve languages fluently, had travelled


    widely over the world, and had called on President Theodore Roosevelt, and had been a speaker at the


    Parliament of Religions in Chicago. Here was his account of his discovery of the Ark, as given in this book


    by Rev. Coan: "He said he had made three attempts to scale Mount Ararat before he succeeded. At last he


    was rewarded and he stood overwhelmed and awed as he saw the old Ark there wedged in the rocks and half


    filled with snow and ice. He got inside, where careful measurements coincided exactly with the account


    given in the sixth chapter of Genesis. We invited him to give a lecture on this marvellous discovery in the


    College Chapel, and missionaries, teachers and students filled the place and were most deeply interested. He


    went to Belgium and tried to organise a company to take the Ark to Chicago to the World's Fair; but they felt


    that the risks of such a long journey were too great, in addition to the heavy expense of transporting it so far.


    He was much disappointed, for he knew it would be a great attraction, and that people from all over the


    world would go to see it. So there it lies."


    God has apparently intended that it should be discovered in these days, but will not allow it to be removed,


    and so there it still lies as a witness to God's faithfulness.


    THE FLOOD AND NOAH'S ARK.


    The following is an extract from "The Antiquities of the Jews," by Josephus, the Jewish Historian.


    Vol. I, Book I, Chapter III, pages 419, 50, 51, 52.


    Par. 2. Now God loved this man for his righteousness: yet he not only condemned those other men for their


    wickedness, but determined to destroy the whole race of mankind, and to make another race that should be


    pure from wickedness, and cutting short their lives, and making their years not so many as they formerly


    lived, but one hundred and twenty only, he turned the dry land into sea; and thus were all these men


    destroyed. But Noah alone was saved; for God suggested to him the following contrivance and way of




    escape: That he should make an ark of four stories high, three hundred cubits long, fifty cubits broad, and


    thirty cubits high. Accordingly, he entered into that ark, and his wife and sons, and their wives, and put into


    it not only other provisions, to support their wants there, but also sent in with the rest, all sorts of living


    creatures, the male and his female, for the preservation of their kinds; and others of them by sevens. Now


    this ark had firm walls, and a roof, and was braced with cross beams, so that it could not be any way


    drowned, or overborne by the violence of the water. And thus was Noah, with his family preserved. Now he


    was the tenth from Adam, as being the son of Lamech whose father was Methuselah; he was the son of


    Enoch, the son of Jared; and Jared was the son of Malaleel, who, with many of his sisters, were the children


    of Cain, the son, of Enos. Now Enos was the son of Seth, the son of Adam.


    5. When God gave the signal, and it began to rain, the water poured down forty entire days, till it became


    fifteen cubits higher than the earth, which was the reason why there were no greater number preserved, since


    they had no place to fly to. When the rain ceased, the water did but just begin to abate after one hundred and


    fifty days, that is, on the seventeenth day of the seventh month, it then ceasing to subside for a little while.


    After this the ark rested at the top of a certain mountain in Armenia; which, when Noah understood, he


    opened it, he continued quiet, and conceived some cheerful hopes of deliverance. But a few days afterward,


    when the water was decreased to a greater degree, he sent out a raven, as desirous to learn whether any other


    part of the earth were left dry by the water, and whether he might go out of the ark with safety; but the raven,


    finding all the land still overflowed, returned to Noah again. And after seven days, he sent out a dove, to


    know the state of the ground; which came back to him covered with mud, and bringing an olive branch:


    hereby' Noah learned that the earth was become clear of the flood. So, after he had stayed seven more days,


    he sent the living creatures out of the ark; and both he and his family went out, when he also sacrificed to


    God, and feasted with his companions. However, the Armenians call this place Apobaterion, the place of


    descent; for the ark being saved in that place, its remains are showed there by the inhabitants to this day.


    6. Now all the writers of barbarian histories make mention of this flood, and of this ark, among whom is


    Berosus the Chaldean. For when he was describing the circumstances of the flood, he goes on thus: "It is said


    there is still some part of this ship in Armenia, at the mountain of the Cordyaeans, and that some people


    carry off pieces of the bitumen, which they take away, and use chiefly as amulets, for the averting of


    mischiefs." Hieronymus the Egyptian also who wrote the Phoenician Antiquities, and Manaseas, and a great


    many more, make mention of the same—Nicolaus of Damascus, in his ninety-sixth book, had a particular


    relation about them, where he speaks thus: "There is a great mountain in Armenia, over Minyas, called


    `Baris,' upon which, it is reported, that many who fled at the time of the deluge were saved; and that one,


    who was carried in an ark, came on shore upon the top of it; and that the remains of the timber were a great


    while preserved: this might be the man about whom Moses the legislator of the Jews wrote:"


    Translator's Note:


    "This Apobaterion, or place of descent is the proper rendering of the Armenian name of this very city. It is


    called in Ptolemy Naxuana, and by Moses Chorenensis, the Armenian historian, Isheuan, but at the place


    itself, Nachidsheuan, which signifies the first place of descent; and is a lasting monument of the preservation


    of Noah in the ark, upon the top of that mountain, at whose foot it was built, as the first city or town after the


    flood; see Antiq. b. xx. sec. 3, vol. 2, and Moses Chorenensis p. 71, 72, who also says that another town was


    related by tradition to have been called Seron or the place of dispersion on account of the dispersion of


    Xisuthrus or Noah's sons from thence first made. Whether any remains of this ark be still preserved, as the


    people of the country suppose, I cannot certainly tell. Mons. Tournefort had, not very long since, a mind to


    see the place himself, but met with too great dangers and difficulties to venture through them." —Masonic


    Journal of South Africa. (The end.)


    ———————————————————————————————————————————


    Correspondence.
    We welcome correspondence on Masonic subjects, but are not responsible for the views expressed. It must be clearly


    understood that all letters must be couched in courteous and proper language, otherwise they will be at once declined.


    The Editor distinctly reserves the right not to publish, or only publish part of, any letter he may consider inimical to the


    best interests of the Craft.


    ———————————————————————————————————————————


    (To the Editor.)


    Dear Sir and Brother,—


    I read with surprise and regret the article in this month's "Craftsman" headed "The Finding of Noah's Ark."




    When I sought admission to the Craft nearly thirty years ago I learned that belief in the Supreme Being was


    the sole religious test for membership, and when I joined I learned to regard this as a landmark of the Order.


    I learned also to admire and take pride in "the universality of the science," in the tolerance and respect shown


    for the belief of the individual, in the exclusion of "dogmas that divide," and in the fellowship of men of


    diverse sects and creeds united in the all-embracing faith of the Fatherhood of God and the Brotherhood of


    Man.


    Inasmuch as the article published is a controversial one, voicing the opinion of a section, and provocative of


    resentment amongst those Brethren who do not hold the fundamentalist CT literal view of the V.S.L., I


    consider it definitely un-Masonic. In my own personal opinion it is open to criticism in other respects, but as


    I consider religious controversy as much out of place in a Masonic journal as in a Lodge, I refrain from any


    further comment.


    Yours fraternally,


    G. H. NICHOLLS.


    [The series of articles to which our correspondent refers are not in our view reasonably open to the criticism


    levelled against them. They are proving very acceptable to many readers, and in any case, are carried as


    narrative and in no sense as doctrinal necessarily carrying editorial endorsement.—Ed.]


    ————————


    THE PHILOSOPHY OF SCOTTISH RITE FREEMASONRY


    –⸱––÷––÷––⸱–


    W. O. Bissonett, 32°.


    ———


    A man comes into Masonry ignorant, helpless from a Masonic standpoint, and, perhaps, blinded by


    superstition. He is taught the value of association with others and the necessity of knowledge, in order that he


    may become a free man. . While becoming a Master Mason, he is taught the Doctrine of Another Life and


    the Immortality of the Soul. He is shown how to attain unto a Life of Freedom and Intelligence. These are


    the things that are impressed upon him, and become his working tools.


    The right kind of working tools are essential, but one must become skilled in the use thereof, otherwise they


    have no value. The Scottish Rite Degrees, from the Fourth to the Thirty-second, are designed to make a


    candidate proficient in the use of the working tools given him when he became a Master Mason.


    For instance, he is taught how to ascend toward the heights on which Truth is enthroned; how best to serve


    his fellow-men, his country and mankind in general; to do that which is right. There are many human virtues


    brought to his attention. He is reminded to be generous; to heal dissensions and differences among his fellow


    men; to prevent wrongdoing wherever and whenever possible; to judge impartially, fairly and mercifully; to


    show reverence for God and respect for law.


    All free men have equal rights and are entitled to equal opportunities. Masonry, in its degrees, recognises,


    perhaps more than any other fraternity, the rights of the labouring classes. It is pledged to the cause of free


    thought, free speech and free action among men. But, of course, it does not tolerate the unbridled license of


    the mob.


    One who industriously applies the principles of truth revealed to him, soon finds himself advancing into the


    realm of morality and true philosophy. It is important to devote one's self to honour and duty, and become


    adept in the art of searching out the meaning of the True Word. Apathy and indifference must be discarded.


    Otherwise, the symbolic meaning of true religion, comprising love and tolerance, of true philosophy, true


    morality and true brotherhood will never be recognised by the initiate. These symbolic meanings regenerate


    the human soul, which might otherwise become weary in its endless search for that true light of Masonic


    philosophy that shall give it peace; that peace which John the Divine experienced, as recited in the


    Apocalypse.


    You have perhaps sometimes wondered how it is possible to reconcile the existence of sin and wrong, pain


    and suffering, the wretchedness of the good, and the prosperous fortunes of the wicked, with the theory of


    the unbounded love and beneficence of God. Scottish Rite Masonry gives you a key whereby you may arrive


    at a solution of that great problem of life.


    The candidate is taught that the human race must wait with patience for the coming of the Eternal Reign of


    Good. Men should recognise the rights of one another and the dignity of labour, regardless of rank or


    material wealth. It is always well to remember that your fellow man is your brother and that the destiny of:


    your soul depends-entirely upon your own conduct towards yourself, your fellow men and your God. You




    learn, by examples that will become engraved on the tablets of your memory, the true meaning of the word


    brother.


    The initiate soon realises that, in order to benefit by the lessons of the degrees, he must practice all the


    virtues and remember that one who is humble and patient is less likely to fall into the errors of intolerance


    and oppression than one who is arrogant and self-righteous. One should also be ready to champion the cause


    of the oppressed and seek to preserve human rights and human liberties.


    The responsibilities placed upon the candidate who subscribes to the degrees is indeed heavy. If his soul can


    successfully withstand the searching inquiry to which it is subjected, he is truly ready to be entrusted with the


    Royal Secret of them all, and to take up an abode in that house not made with hands, eternal in the Heavens.


    ————————


    BRETHREN IN WELLINGTON HOSPITALS.


    –⸱––÷––÷––⸱–


    COMMITTEE REPORT No. 12.


    ———


    Ewart Hospital: Bro. Rowland Hill, Lodge Pacific, No. 2, has not made such good progress recently owing


    to his eyes causing him some trouble and much inconvenience. We hope that he will recover from this


    indisposition before very long.


    Public Hospital:


    Bro. T. Wells, Lodge Brooklyn, No. 132, is progressing very well and hopes to make complete recovery


    soon.


    Bro. J. Bradley, Lodge Renown, No. 218, is making slow progress towards recovery and is putting up a good


    fight.


    Bro. K. L. Livingston, Lodge Hataitai, No. 285, has made such a splendid recovery as he hopes will enable


    him to be discharged this week.


    Bro. Pearce, Lodge Coronation, No. 127, who has been an inmate of the eye ward, has had a successful


    operation and is making good progress towards recovery.


    Bro. Harris, Lodge Karori, No. 247, who is in No. 1 Ward, Victoria Hospital, is very cheerful and is making


    an excellent recovery.


    All these brethren desire to be remembered to the brethren of their respective lodges.


    ————————


    WAIKATO NOTES.


    –⸱––÷––÷––⸱–


    Monday evening the 12th March, must be an exceedingly pleasant memory for those who attended the


    monthly meeting of Lodge Beta Waikato No. 12 at their lodge room, Claudelands, the third degree being


    worked by the Past Masters of the lodge. The W. Master, W. Bro. J. C. Pollock, handed the gavel to W. Bro.


    C. Muir, P.M., who was assisted by the following P.M.'s in the offices mentioned, D.M., W. Fricker; S.W.,


    A. E. H. Gronwell; J.W., B. S. Marshall; Chaplain, W. P. Aldridge; D. of C., I. Webster; S.D., J. W. Lewis,


    Sen.; J.D., J. K. Irwin; I.G., P. M. Burrows; Tyler, Carrick Nisbet.


    Two brethren presented themselves for raising to the sublime degree, one of whom was put through on


    behalf of Lodge Hamilton No. 291 under special dispensation, he being on short leave from the Navy.


    The ceremony was conducted in a very efficient manner, the work evoking favourable comment from those


    who witnessed it. A happy time was spent in the refectory proceedings, which followed. W. Bro. Muir, in


    responding to the toast of the P.M.'s, mentioned that no less than five of those who took part in the Temple


    were his officers during the year when he was Master of the lodge.


    A number of musical items were pleasingly rendered and the Tyler, W. Bro. J. T. Millington, whose flair for


    verse writing is well known among the lodges in the Waikato, recited several verses composed by himself


    and which were pertinent to those P.M.'s who took part in the ceremony.


    ————————


    TARANAKI NOTES.


    –⸱––÷––÷––⸱–


    Lodge Stratford Installation meeting was a great success in every way. The attendance was greater than ever


    before with one pre-war exception.




    The Provincial G.M., R.W. Bro. Dr. Simmons, was in charge and it was good to see him once more at the


    helm and apparently completely recovered from his illness.


    W. Bro. W. E. Williams, the new Master, is keen and able and he has with him a team of officers, most of


    whom are young and earnest, and with quite a number of candidates applying for admission, the outlook is


    very bright.


    R.W. Bro. Barclay, P. Prov. G.M., gave the address to the W.M. in his usual faultless style.


    The ritual work was good and the refectory proceedings were up to Lodge Stratford's customary high


    standard.


    A tribute was paid to the work of the preceptor. W. Bro. T. Richardson, P.G.Supt. W., and to Bro. W. Faull,


    who for some years has been a tower of strength to the lodge.


    Egmont R.A. Chapter installation meeting took place on April 9th, when Ex Comps. L. G. Kohn, W. L. F.


    Porter, and D. H. Proffit were installed as 1st, 2nd, and 3rd Principal respectively.


    R. Ex Comp. J. C. Campbell, G. Supt., was in charge and this, his first meeting, was well managed. V. Ex.


    Comp. McDonald also appeared for the first time as G.D.C., and his work was excellent.


    The attendance was not up to the usual standard, and the representation could have been better. However, in


    these times when travelling is difficult and benzine precious, one should not expect too much.


    In addition to the two already mentioned, the following G. Chapter Officers took part M. Ex. Comp.


    McAllister, P.G.Z.; R. Ex Comps. Tyrer and Caplen, P.G. Supts., R. E. Comp. T. Richardson, P.G.H. V. Ex.


    Comps. F. J. Hodges, P. 3rd. G. Soj., F. Harkness, P.G.D.C., V. Ex. Comp. H. W Douglas, P.G. Std. B.


    Lodge Hawera No. 34 held an emergency meeting a week after the regular meeting to pass two E.A. The


    work at the regular meeting was a third degree.


    ————————


    RUAPEHU NOTES.


    –⸱––÷––÷––⸱–


    R.W. Bro. J. A. Nash, Prov. G.M., was the installing Master at Lodge Awatea No. 258 on Saturday, 24th


    March, and the ceremonial was in charge of W. Bro. C. S. Pees, A.G.D.C. The Senior Warden, Bro. R. B.


    Jordon, was installed before an exceptionally large Board of Installed Masters, after which he was addressed


    by the Prov. G.M. The Wardens, Bros. D. W. J. McDowall and W. Buchanan, were invested by W. Bro. H.


    R. Thorburn, P.A.G.D.C., and addressed by V.W. Bro. W. A. Waters, P.G.Lec. W. Bro. E. R. B. Holben,


    P.G.Swd.B., invested the other officers,..and R.W. Bro. Edgar C. Hurdsfield, Prov. G.M., of Hawke's Bay,


    delivered the address to the brethren. There was a large attendance of G.L. officers present, and it was very


    pleasing to the brethren of Awatea to welcome G.L. officers from Hawke's Bay. Special reference was made


    of this in the refectory, when the Prov. G.M. of Ruapehu District called upon R.W. Bro. Hurdsfield to


    address the brethren.


    Ohakea Air Force Lodge still continues to prosper. Incidentally the secretary for Ohakea is now W. Bro. G.


    R. B. Boswell, 340 Featherston Street, Palmerston North. At the March meeting of this lodge, W. Bro. Len


    Wood conducted the ceremony of initiation on account of the illness of the Acting Master W. Bro. Smith.


    W. Bro. E. B. Cook, W.M., and the officers and brethren of Fending Lodge No. 41 initiated a candidate at


    their April meeting and paid an official visit to Lodge Manchester the same month. It is very nice to see the


    fraternal feeling existing between the two lodges in Fending.


    Although Lodge Oroua, Apiti, is a fair distance away, this presented no difficulty to our R.W. Prov. G.M.,


    who was the installing Master at the installation on 10th April. A good number of G.L. officers were present


    too, to assist in the ceremony of installing Bro. H. C. McIntyre as W.M. W. Bro. C. S. Pees, A.G.D.C.,


    officiated in his official capacity, and W. Bro. A. C. Buist, P.A.G.D.C., P. W. Morris, P.A.G.D.C., and


    several Past Masters of the lodge took part in the ceremony.


    Bro. G. M. Rennie is the new Master of the Manawatu-Kilwinning Lodge No. 47. He was installed on 12th


    April by R.W. Bro. J. A. Nash, who is himself a very old member of "Kilwinning." The temple was taxed to


    its utmost. The new W.M. must, indeed, have


    been a very proud man on this occasion. His


    Wardens, Bros. W. E. Anderson and T. R. Taylor,


    were invested by W. Bro. E. R. B. Holben,


    P.G.Swd.B., and addressed by W. Bro. A. Clark,


    P.G.Std.B. Other officers were invested by W.


    Bro. W. P. Henderson, P.A.G.D.C., and the




    brethren addressed by W. Bro. P. W. Morris, P.A.G.D.C. Knowing W. Bro. Rennie as well as the writer


    does, there is no doubt that the year ahead will be one of extreme pleasure to him and of decided benefit to


    the Lodge in general. Good luck, Gilbert!


    At the April meeting of Lodge Huia, the W.M. W. Bro. J. H. Nash, assisted by the officers and members of


    his lodge, initiated two candidates. The acting W.M., officers, and brethren of the Ohakea Air Force Lodge


    were the official visitors and received a very hearty welcome.


    In town last week -the writer ran across the W.M. of Rangitikei Lodge, W. Bro. W. A. Sutherland with two


    of his Past Masters, W. Bro. C. H. Thorby, P.G.S., and the Secretary, W. Bro T. Carson. They were on their


    way home from Dannevirke, where they had visited Lodge Rawhiti for the express purpose of thanking the


    brethren, officers, Past Masters, and W. Master for their kindness to an old and esteemed Past Master of


    Rangitikei, the late W. Bro. Powell. It was a happy thought to attend Rawhiti and express thanks in person.


    A big night for the Manawatu Royal Arch Chapter last Thursday, 19th April. After opening the Chapter the


    First Principal Ex. Comp. P.W. Morris, adjourned for the purpose of opening a lodge of Royal Ark Mariners.


    Bro. C. Tunnicliffe was installed as W. Com. N. and several candidates were elevated. The installation


    ceremony was conducted by P.W.C.N., W. H. L. Cameron and the brethren excelled themselves in the


    working of the Degree. It is the intention of this Chapter to work the Red Cross of Babylon Degree at their


    May meeting.


    Lodge Awatea held a Lodge of Sorrow on 16th April to honour the memory of a very esteemed member, the


    late Bro. W. G. Ross. Masonry can ill afford to lose a brother of such sterling qualities, and the brethren of


    Awatea mourn his passing.


    When the news came through that Squadron Leader Ron Bary, D.F.C., M.D., was missing believed killed


    quite a gloom was cast over the brethren in Palmerston North, and to his father, W. Bro. E. Bary, P.M., of


    Lodge Huia, and Mrs. Bary the sincere sympathy of the brethren throughout the Ruapehu District is


    extended.


    ————————


    SOUTHLAND NOTES.


    –⸱––÷––÷––⸱–


    The Installation of Bro. A. H. Davidson as Master of Lodge Harvey, No. 49 (Gore), and the investiture of


    officers, held on 18th April, passed off most successfully. It was with the greatest difficulty that sufficient


    seating accommodation could be found for the large number of members and visitors. Grand Lodge was


    represented by M.W. Bro. E. C. Smith, Pro G.M., R.W. Bro. J. D. Campbell, Prov.G.M., and a large


    following of Grand Officers.


    The ceremony of Installation was carried out by R.W. Bro. J. D. Campbell, assisted by W. Bro. Jas. Stobo.


    Asst.- G.D.C., R.W. Bro. G. J. Yule, P.Prov.G.M., M.W. Bro. E. C. Smith, R.W. Bros. F. A. Steans,


    P.D.G.M., H. C. Macgibbon, S. C. K. Smith, P.G.W.S., W. Bro. A. L. Dolamore, P.G.D., together with a


    number of Grand Officers and Past Masters.


    Wonderful progress has been made by this Lodge in recent years, to such an extent that when the war is over


    serious consideration to the establishment of a new Lodge will have to be given.


    During the past month a number of Lodges in the district exchanged visits, taking with them candidates to be


    passed to the Second Degree


    The Installation of Murihiku Rose Croix Chapter, No. 36, proved a most successful function. There was an


    attendance of thirty members, also four visitors from sister Chapters in the North. The Installation of Ex. and


    Perf. Bro. A. W. G. McKee as M.W.Sov. was conducted by Ill. Bro. Sydney C. K. Smith, 31°, ably assisted


    by Ill. Bro. A. Scott, 30°, as M.C., and Ill. Bro. A. C. Ford, 30°. The officers were invested by Ill. Bros. Jas.


    Greer, 30°, and H. C. Mackenzie, 30°, assisted by Ill. Bro. . B. Gibbs, 30°, and Ex. and Per. Bro. T. M.


    Rankin, P.M.W.S. The duties of High Prelate were carried out by Ex. and Per. Bro. F. A. Steans,


    The refectory proceedings were of a very happy and inspiring nature. Beautiful floral decorations, arranged


    by Ex. and Per. Bro. F. A. Steans, P.M.W.S., contributed much to the success of the meeting. Ex. and Per.


    Bro. T. M. Rankin, the senior P.M.W.S. of the Chapter, congratulated members on the wonderful progress


    made during the twenty-five years it has been in operation.


    A handsome sepia wash drawing of the Forth Street Temple, Invercargill, prepared and framed by the


    architect prior to the erection of this handsome structure, has been presented to the directors of the Hall


    Company, to be hung in the main assembly room.




    Past Masters of Lodge Southern Cross, No. 9, with W. Bro. Shepherd, P.M., in the chair, conducted the


    ceremony of raising at their regular meeting, held last month.


    V.Ex. Comp. Alex. Derbie was invested with the insignia of Grand J. at the regular convocation of Southern


    Cross Royal Arch Chapter, No. 3, held last month. The ceremony of Holy Royal Arch was conducted at this


    meeting by V.Ex. Comp. E. McK. Lyon, Z., and his officers. Members of Lodge Tuatapere, No. 210,


    entertained their lady friends at a social gathering held in the refectory after the closing of the meeting held


    on 18th April.


    Bro. Rev. W. W. H. Greenslade, Lodge Waihopai, No. 189, has been appointed to a charge in Christchurch.


    Officers and members of Lake Lodge of Ophir, No. 85, recently paid a fraternal visit to Lodge Arrow Kil.,


    No. 86, and witnessed a working of the Second Degree.


    The W. Master of Lodge Fortitude, No. 64, accompanied by his officers and a number of brethren, paid an


    official visit to Lodge St. John, No. 94, and conducted the ceremony of raising.


    The Installation of Lodge St. John, No. 94, will be held on 24th May, when Bro. C. B. Gibbs will be installed


    Master by M.W. Bro. T. M. Rankin, P. Pro G.M., assisted by Past Masters.


    Huiroa, No. 47, and Wallace Royal Arch Chapter, No. 34, are both very busy with ceremonial work.


    The quarterly meeting of Murihiku Rose Croix Chapter, No. 36, will be held on 30th May. The Southland


    Preceptory of Knight Templars will hold a meeting on 10th May.


    On the evening of 24th March, Bro. E. L. J. Souness was installed Master of Lodge Tuatapere, No. 210, in


    the presence of another good attendance. The ceremony was conducted by the Prov.G.M., assisted by R.W.


    Bros. J. Manson, G. J. Yule, and A. Derbie, P.Prov.G.Ms. A very happy hour was spent in the refectory.


    Members of Lodge Tuatapere, No. 210, must be congratulated on the excellent condition of their Temple and


    the well-kept rooms and general surroundings.


    W. Bro. W. McLean, P.M., and fellow Past Masters of Lodge Mataura, No. 174, conducted the ceremony of


    Initiation at their April meeting.


    The brethren of Lodge Edendale, No. 289, mourn the loss of Bro. A. M. Mortimer, who recently lost his life


    as the result of an aircraft fatality while serving his King and country in New Zealand in the Air Force.


    Good work has been done at the various Installation meetings this year by Bros. W. Philpot and H. Larsen as


    Trumpeters.


    Four candidates were recently Exalted as Royal Arch Masons at the April convocation of Huia Royal Arch


    Chapter, No. 47.


    Ex. and Perf. Bro. A. G. McNaughton, who has filled the office of Organist in Murihiku Rose Croix Chapter,


    No. 36, with marked distinction for many years, has been promoted to a higher office in the Chapter.


    ————————


    OTAGO NOTES.


    –⸱––÷––÷––⸱–


    On 21st March Lodge Oamaru-Kilwinning No. 82 worked a degree under W. Bro. W. Shirkey. The


    postponed "Burns" night was held in the refectory. V.W. Bro. W. Miller addressed the Haggis, and Bro. J.


    Macmillan gave an address on our late Brother Robert Burns. There was a good gathering and an excellent


    repast.


    Royal Arch Chapter Waitaki-Kilwinning No. 8 at its meeting on 28th March, under the guidance of Ex.


    Comp. J, Y. Rushton, acknowledged a Mark Master.


    Lodge Oamaru No. 260 at its meeting on 4th April, passed a brother to the 2nd Degree. W. Bro. I. Dalmer


    was in the Chair and had a number of P.M.'s assisting. The W. Master of the Lodge, W. Bro. C. McDonald,


    has been indisposed, and the P.M.'s are taking over the work. A number filled various positions at this


    meeting, as several officers were away on holiday over Easter.


    The lodge of Waitaki No. 11 initiated a brother under W. Bro. H. C. Cameron on 11th April. Two well-


    known brethren were farewelled in the refectory, Bros. Reid and J. (Joe) Crisp.


    A farewell morning tea was given to W. Bro. Millen by the brethren of Lodge Oamaru 260, on his being


    transferred to Nelson, and his successor welcomed. Two bankers are being transferred at the same time.


    There was an excellent attendance at Owaka Lodge No. 180 Installation, in spite of very heavy rain, and the


    party of Grand Lodge officers, headed by V.W. Bro. Harold Archbold, Asst. Prov. G.M., received most


    generous hospitality.




    It is understood the local hospital ovens were working to capacity several days before to provide the


    excellent refectory amenities. Owaka Lodge is in a flourishing condition. There is talk of the erection of a


    new lodge room at an early date, and generally good progress is evident.


    The next evening was spent at Kaitangata for the Installation of St. Thomas-Kil. Lodge No. 83, where also


    an excellent attendance is recorded, amongst the visitors being five car loads from various lodges in


    Dunedin. This lodge appears also to be in good heart, notwithstanding being almost surrounded with


    floodwaters from the recent storm.


    It is to be regretted that R.W. Bro. J. G. Dykes, Prov. G.M. who had planned to be at both of these


    installations, was unavoidably called to Wellington and could not therefore officiate.


    Excellent support was given Research Lodge of Otago No. 161 by local lodges at the Installation on 28th


    March, no less than fourteen reigning Masters being present. V.W. Bro. C. G. Hedge, Pres. Bd., G.P., the


    retiring Master, passed the control of this lodge over to V.W. Bro. R. C. Rutherford, P.G.Lec. The Research


    Lodge has experienced a good year and has received excellent assistance, particularly at the November


    meeting, which was "question night," and one of the most successful held for some time past.


    Generally the largest installation of the year, the Service Lodge No. 237, will be held on Anzac Day, the


    Board of I.M. in the morning and the remainder of the ceremony in the evening.


    Many delays in getting alterations to selected offices in Tilbury Buildings, 7 Crawford Street, to make it


    suitable for Greand Lodge, have occurred, but happily these alterations ale now completed and all the staff,


    together with Grand Secretary, will be satisfactorily installed in their new location by the end of April. The


    Board of General Purposes meets in the Chamber of Commerce Board Room.


    The regular meeting of Cromwell Coronation R.A. Chapter, No. 20, was held in the Temple of Lodge


    Dunstan, Clyde, on 19th April, when, under the direction of W. Bro. H. G. Wailes, W.M.M., a brother of the


    latter Lodge was advanced to the Mark degree. This was the first occasion the Mark degree had been worked


    in Clyde, and a very happy evening was spent by all Companions. The Chapter, generally, is in a very


    flourishing condition, and although the district is widely scattered, it says much for the keenness of members


    when such meetings away from home can be arranged. Quite a number of brethren are seeking advancement,


    and the year ahead promises to be a very busy one for all.


    ————————


    WEST COAST NOTES.


    –⸱––÷––÷––⸱–


    The installation meeting of Lodge Connaught, 187, was held on Saturday. 10th March, when Bro. Vincent


    David Rhind was installed as Wor. Master by W. Bro. Mclvor, Prov. G.M. Bro. B. J. R. Simpson was


    invested as S.W., Bro. L. A. Johnson as J.W., and Bro, R, Simpkin again as Secretary,


    Following on the recommendation made in Grand Lodge Communication. Bro. R. A. J. Marston was


    installed as Almoner by R.W. Bro. Bustridge, Prov. G.M., who, after ably setting out the duties pertaining to


    the office, congratulated Bro. Marston on his appointment, and Lodge Connaught on being the first lodge in


    the West Coast district to appoint an Almoner.


    Following an appeal to brethren by R.W. Bro. Boustridge, the Secretary stated donations amounting to £13


    4s 6d for the W.O. and A.M.'s Fund had been received, and the collection at the installation meeting


    amounted to £6 4s 6d.


    ————————


    CHRISTCHURCH NOTES.


    –⸱––÷––÷––⸱–


    Lodge Shirley No. 263, held its regular meeting on 10th April, when there was a large attendance on the


    occasion of- W. Bro. E. R. McDonald's last night in the chair.


    At Lodge Riccarton No. 276 on 17th April, the Master, W. Bro. C. D. Marks, worked the First Degree.


    Prince of Wales R.A. Chapter held its bimonthly meeting on 18th April, when V.E. Comp. J. C. Lindsay


    exalted two candidates to the Royal Arch Degree.


    The Installation meeting of Christchurch Lodge No. 91 was held on 24th April, when Bro. J. W. Vivian,


    S.W., was installed as Master. The ceremony was conducted by R.W. Bro. A. J. Jones, Prov. G.M., assisted


    by officers of Provincial Grand Lodge.


    The annual gathering at the Anzac service held by United Forces Lodge No. 245 at their April meeting was


    largely attended by lodges from all over the Province, 262 brethren signing the attendance register. District




    Grand Lodge and Provincial Grand Lodges were strongly represented. The address of the evening was


    delivered by R.W. Bro. J. E. Purchase, Dist. G.M., and was an inspiration to all. For over twenty years


    United Forces Lodge has paid this tribute annually to the brethren who fell in the Great War, and to these has


    been added the names of those who have fallen in World War II.


    The names of the latter were read out, and a wreath of poppies was placed on the Honours Board of those


    who fell in the 1914-18 struggle.


    Following this the solemn act of dedication carried out with full military decorum, was most impressive. The


    assembly in the refectory was excellently handled by the stewards, and the musical items and speeches


    maintained the high and dignified tone set in the Temple. The W.M. is deserving of every praise, his


    splendid staff work and attention to detail, made the evening an occasion long to be remembered.


    New methods to promote fellowship have been some of the highlights of Avon Lodge, No. 185,


    Christchurch, during the past six months. In December a very fine meeting was held, when there was an


    attendance of approximately 170 to pay tribute to the friendship that existed between R.W. Bro. C. S.


    Thompson and Avon Lodge, promoted during the six years he was Prov. G.M. of Canterbury. This meeting


    was thoroughly organised as can be seen by the attendance, and ex-Prov. G.L. officers to the number of 16


    led R.W. Bro. C. S. Thompson to the East.


    Following R.W. Bro. Thompson's toast the Wor. Master, W. Bro. J. Collins, asked him to accept on behalf of


    Mrs. Thompson a beautiful posy of flowers as a tribute to the high esteem in which he was held and for the


    great "brother" she had been to him during his very active period of the past six years.


    Avon Orchestra: It is very pleasant indeed to see the orchestra of Avon Lodge once again in existence, in


    large numbers, after being in recess for two years. Today, under Bro. Sedley Wells as conductor, they


    number 17 strong, and under his very able conductorship and winning personality are developing into a very


    fine musical combination. The presence of the orchestra in the Temple undoubtedly adds dignity and a fine


    atmosphere to the proceedings. It also assists at Provincial Grand Lodge meetings and other lodge functions.


    At an emergency meeting held on Saturday, 3rd March, Lodge Ionic No. 212 received a visit from the sister


    Lodge Ionic, No. 191, Green Island, Dunedin. These biennial visits have been interchanged between the


    lodges without a break since No. 212 was formed in 1919, and on this occasion W. Bro. Jack Geddes, of No.


    191, was accompanied by 16 of his officers and brethren, all the regular officers except the J.D. being at their


    posts.


    The Officers of No. 191 raised a candidate in a very impressive manner. There was an excellent attendance


    of 212 members.


    ————————


    NORTH CANTERBURY NOTES.


    –⸱––÷––÷––⸱–


    The star attraction in our group was the Cheviot Installation and it was a champion meeting, the lodge room


    being well filled and a pleasing feature was that the "Hurunui Four" had their Masters present, Amberley


    brethren were also in attendance, and the "Waimak Four" were prevented from being present owing to


    transport and the Riccarton "gymkana."


    R.W. Bro. Alfred J. Jones, Prov. Grand Master and officers of Prov. Grand Lodge, did a splendid job of work


    which was greatly enjoyed by the large audience. Grand Lodge was represented by R.W. Bro. Fred Allen and


    V.W. Bro. Chas. E. Jones and others.


    R.W. Bro. Allen was a welcome visitor after a long absence and presented Cheviot with some record of


    when the lodge was first founded, and they were most acceptable and interesting.


    The refectory proceedings were right up to standard and the new Master, W. Bro. Crossen, specially thanked


    all the ladies and other helpers for their generosity and help. Bro. Guy Struthers presided at the piano and


    organ and also sang. W. Bro. Percy Browne, Prov. G. Treasurer, was with the party.


    Acacia had a wonderful night when Robert Burns paid a visit and worked a Scotch Third—it was most


    instructive for all present, and W. Bro. Richardson and his efficient team of officers deserve great praise for


    their display of talent. Several Acacia brethren assisted and did good work. The Acacia Master, W. Bro. H.


    Huttington, thanked Robert Burns and hopes are entertained that they will go right round our group. They


    will get a great welcome.


    Kaikoura has a full agenda paper and could lend some candidates. If any lodges could arrange to go to


    Kaikoura they would get a great welcome. The train will run right through in the near • future and it would




    be possible for Kaikoura to arrange some week-end meetngs, and the Master, W. Bro. Selby-Williams or the


    Secretary, W. Bro. C. A. Jensen, can supply particulars.


    The Amuri Lodge is getting some interesting meetings put on, and they all enjoyed their trip to the Cheviot


    Installation.


    The Waimakariri-Hurunui group annual conference and ye-union will be held at Cheviot this year, and it


    should be a real good meeting. The date will be announced in good time. It will be round about August.


    Cheviot is the lodge which can handle it well, and will all lodges please note, that all brethren can attend?


    We want to see all the young Masons turn out. They will learn and see a lot, and there is a chance


    Marlborough and Nelson will send down a car load.


    Mairaki is getting very busy for W. Bro. Arthur Chambers' installation.


    Tawera is getting a start with its new year and hopes that town and country Masters will visit as often as


    possible. The Secretary, Bro. Drummond, will be pleased to furnish any information.


    Ashley Chapter had a very good night at its last meeting and advanced a companion in their usual faultless


    fashion. Many visitors attended and it was a pleasant function.


    Ashley Lodge has a formidable programme. W. Bro. Nairn and his brethren are going to be very busy. The


    visit of Cashmere Lodge was most successful and W. Bro. Nairn thanked W. Bro. Minson and his brethren


    for their attendance and assistance.


    Southern Cross had a very nice little meeting when they passed a brother for Riccarton. It was a very nice


    and attractive ceremony. Riccarton received and enjoyed a hearty welcome.


    The Waimate-Hurunui Lodges thank the city lodges for visiting and providing work. It is most encouraging.


    Cheviot and Amuri are ready to welcome any city lodge if they can manage to get out, and at present they


    could do with some work.


    W. Bro. Arthur Burke, Master of Amberley, had a splendid meeting for his first year as Master. He will be


    installed again as Master first Monday in May and all lodges are invited to attend.


    ————————


    NELSON-MARLBOROUGH NOTES.


    –⸱––÷––÷––⸱–


    All lodges throughout the territory have held splendid meetings during the past month, and with the


    exception of one or two of the country lodges, large numbers of candidates are coming forward. This is a


    remarkable feature of this war period, and one which did not occur during the Great War period.


    Lodge Victory No. 40 had a very large attendance, including an official visit from Waimea Lodge, for their


    April meeting. There was a triple initiation and upon completion of the ceremony no less than eight E.A.'s


    were seated in the N.E.


    Lodge Havelock No. 104 met Saturday, 14th April, when a member of Wairau Lodge was raised, the Degree


    being worked by officers of Lodge Havelock and the charges delivered by the members of the Nelson


    Marlborough "1942" Masters' Association, who had held a general meeting at Havelock earlier in the day.


    The presence of these P.M.'s representing their respective lodges in the territory was greatly appreciated by


    Lodge Havelock, and similar visits to other lodges, particularly the country lodges, are contemplated.


    The annual official visit of Southern Star Lodge to the Golden Bay Lodge took place on Saturday, 14th


    April, when a candidate was initiated by the W.M. and officers of Southern Star. These interchange of visits


    between the two E.C. lodges are always greatly enjoyed, and this year's visit was no exception. Special


    mention was made of the most efficient secretarial work which had been carried on by W. Bro. G. Maunder


    during the period he has been stationed at Takaka. He received congratulations upon his promotion to


    Motueka.


    Wairau Lodge No. 42 met 27th March, there being a large attendance, including an official visit from Lodge


    Awatere. An F.C. was raised. During the month a Lodge of Sorrow was held following the passing after a


    short illness of the Inner Guard, Bro. Douglas Tapp. There was an extremely large attendance at the funeral,


    testifying to the respect in which this promising young Mason was held. He leaves a widow and two young


    children to whom the deepest sympathy of the brethren is extended.


    St. Cuthbert's Lodge No. 144 met Saturday, 21st April, when three propositions for initiation were submitted,


    and two candidates initiated.


    The Prov. G.M., R.W. James Baird paid an official visit at the regular meeting of Waimea Lodge No. 266 on


    4th April. The W.M. and officers of Lodge Victory were also in attendance officially as well as other




    visitors. A candidate was initiated. During the refectory proceedings, the Prov. G.M. delivered a most


    interesting address, making particular reference to the history of Waimea Lodge, of which, he is a P.M.


    At its meeting held on 21st March Lodge Nelson No. 288 raised an F.C. The Prov. G.M. was present. This


    lodge was to pay a visit to Lodge Motueka on April 25th.


    Lodge Waitohi raised two F.C.'s on 22nd March. This lodge is to initiate a member of the Maori race at its


    next meeting, and Wairau Lodge will be doing likewise shortly.


    On 10th April the Marlborough Lodge of Unanimity met, .when the Prov. G.M. paid an official visit. A F.C.,


    who since being initiated some 2½ years ago had been overseas, was raised. The lodge, which has


    considerable work in prospect, received the congratulations of the Prov. G.M. upon its efficient working.