ANCIENT AND HONOURED.

–⸱––÷––÷––⸱–

GRATIFYING feature of Masonic life in wartime New Zealand is that the practice of visiting has been

maintained by Lodges. In some areas there may have been a slight numerical decline, but even this has

been much less than the circumstances would have excused. Curtailment of transport, especially the shortage

of petrol, absence of members on service, heavier work demands on those who remain, and at one period,

light-dimming, might have led one to expect that attendances would be small, and that visitors would be

rarely seen. That visitors are, for some Lodges, even more numerous than in pre-war years is a pleasing

indication that Freemasons value the privilege of attending each other's meetings. This is as it should be, for

in exercising this privilege members are perpetuating a custom which is as ancient and honoured as the

Craft—a custom which is one of the foundation-stones of civilised society.

When primitive man first began to emerge from that state of fear which led him to shun anything that was

strange, one of his first impulses was to widen his circle of companionship. As he grew bolder he reached out

further in his quest for social intercourse. On occasions he paid his visits with a club; but often his visits were

peaceable in intent, and to allay suspicion he brought gifts. Gradually there was developed a system of

usages for these social occasions—the crude beginnings of etiquette. Yet, crude as they were, some of these

ideas have lingered even to the present day in superstition. For example, students of superstition tell us that

the bad luck attaching to thirteen at table long ante-dates the time when Judas was the thirteenth. The savage

could indicate twelve with his fingers and two hands; anything more was a great number, and an approaching

company of great number was more often hostile than friendly, and therefore to be feared.

But more important than these superstitions was the code that became established. From early times there

have been words equivalent to our present "host" and "guest," and the higher the standard of civilisation has

risen, the more punctilious has been the performance of the duties attaching to the respective positions. Even

among warlike and nomadic tribesmen it is often found that once a stranger has been received and accepted

as a guest he must be treated as such, with a truce to all violence. Breaches of this code are recorded against

the perpetrators as the grossest treachery. With greater refinement of manners in modern times we see the

same idea retained -in the belief that the slightest discourtesy becomes a 'great offence if it is shown to a

guest. What began as a rule of safety, so that friendly intercourse might not be hindered, now remains as a

custom to smooth the rough places in human relationships. Of course the custom is not proof against

treachery. But when a Kurusu, representing a supposedly polite nation, makes friendly professions to his

American host even while his countrymen are bombing Pearl Harbour, his name and that of his nation

become a byword for an outrage that the primitive caveman with his club would not have committed.

Visiting, however, has achieved more than the outlawing of treacherous violence. Its positive contribution to

friendly intercourse has been long and brilliant. Marco Polo was a visitor of courage and distinction. He

visited, observed and recorded. He was one of the forerunners of a long line who widened the horizons of

their time and added to human knowledge and understanding. Ceremonial visits have been known from the

early days. Perhaps one of the most magnificent in Biblical times was the fourteen day feast of King

Solomon at the dedication of the Temple in Jerusalem. Less outwardly spectacular, but later to be of far

greater renown, was a simple visit by wise men who brought gifts to a new-born Child in Bethlehem—an

occasion thereafter to be the symbol throughout the world for peace and goodwill.

Masonic visiting may sometimes be marked by splendour and by ceremony; but ultimately the test of its

value must be its worth in the spread of goodwill. In these times of strife when there is need for better

understanding, the old and friendly custom of -hospitality may well be preserved if it retains this spirit of

goodwill. And in no institution is the practice continued under conditions more favourable than in

Freemasonry—those conditions that Kipling has pictured in "Banquet Night" as instituted by Solomon for

the builders of the Temple and those who aided them:

So it was ordered and so it was done,

And the hewers of wood and the Masons of Mark,

A

With foc'sle hands of the Sidon run

And the Navy Lords from the Royal Ark,

Came and sat down and were merry at mess

As Fellow-Craftsmen—no more and no less.

—————————

SANCTA—SANCTIS.

–⸱––÷––÷––⸱–

(Timothy V. Moreau, 33°, Minneapolis, Minn.)

————

One ought never to weary in repeating over and over again these two all-inspiring words, "Sancta—Sanctis.".

They are Kabalistic in origin, and, translated into our modern tongue, they mean "The Holy Things for the

Holy."

This phrase admonishes man to seek and endeavour to find holiness, which is never far removed from his

own being. He can find it ,if an earnest search is made to do so and, when found, it will so absorb his every

thought and deed that he will soon assume that state of mind—the state of holiness—and it will be made

manifest in his conduct and character in all his relations with his fellow men.

The Holy Scripture gives to man the key that will unlock the door that bars the way to the lair of this mys-

terious power, and there will be revealed to the searcher that which means so much to him.

It says: "Seek and ye shall find, knock and it shall be opened unto thee." This would imply that individual

man must explore his own mental processes and be the discoverer of his own latent and hidden power.

Otherwise it will never be revealed to him by any outside source.

Seeking for holiness within ourselves is likened unto giving birth to an idea, a desire, a hope, a possession. In

the Caverns of our mind it reposes as a sort of dormant attribute waiting, by an exercise of individual will

power, to be put to work.

Having found holiness within himself, man may, in ecstatic joy, cry out "Eureka," which in the Greek

signifies "I have found it." Here his search ends and he is the possessor of an asset of inestimable value to

himself.

—"The New Age."

—————————

WESTMINSTER LODGE, No. 308.

–⸱––÷––÷––⸱–

INSTALLATION OF W. BRO. C. H. WESTON, D.S.O., K.C.

————

At a colourful and memorable ceremony, Bro. Claude Horace Weston was installed as Master of

Westminster Lodge, in the Masonic Temple, The Terrace, Wellington, on Friday, 15th September. The

Grand Master, M.W. Bro. Herbert G. Teagle, was in attendance, accompanied by a retinue of Grand Lodge

officers. R.W. Bro. J. W. Jack, Dist.G.M., E.C., was also in attendance. It fell to the lot of the Grand Master

to welcome to the Lodge M.W. Bro. General the Rt. Hon. Baron Gowrie, V.C., P.C., G.C.M.G., D.S.O.,

retiring Governor-General of Australia, Grand Master of South Australia, 1930-35, and Grand Master of the

United Grand Lodge of New South Wales, 1936-44, whose brief sojourn in New Zealand on his way back to

Great Britain enabled him to grace the ceremony with his presence. The Installation ceremony was

conducted by R.W. Bro. S. M. Stone, Prov.G.M., the Master-elect being obligated by W. Bro. R. B. Ashe,

M.C., V.D., the retiring Master. The Working Tools were presented by W. Bros. E. R. Toop, Taia Lodge,

No. 229, R. A. Davison, Raukawa Lodge, No. 224, and F. Davidson, Wellington Lodge, No. 1521, E.C. The

Address to the Worshipful Master was delivered by V.W. Bro. C. H. Taylor, G.R., to the Wardens by W.

Bro. J. Norrie, P.G.S., and to the brethren by M.W. Bro. G. Russell, P.G.M.

The occasion was an eventful one from the point of view of the retiring Master, W. Bro. R. B. Ashe, who has

had the unique experience of serving in a similar capacity under the gavel of two of His Majesty's

Representatives—in South Australia under M.W. Bro. Lord Gowrie, who was, concurrently with his

Mastership, Grand Master of the South Australian Constitution, and in New Zealand under W. Bro. Sir Cyril

Newall, Grand Master Designate of the New Zealand Constitution. Both these distinguished brethren sat in

Lodge that evening.

There was a distinctly Service element in the ceremony: Lord Gowrie himself was a distinguished soldier

and holder of the Victoria Cross; Sir Cyril Newall a Marshal of the Royal Air Force; the retiring Master has

been well known as Lt.-Colonel Ashe, M.C., and the newly-installed Master is perhaps as widely known as

Colonel Weston, D.S.O., Judge Advocate General, as he is as Mr. Weston, K.C.

During the course of the evening, W. Bro. His Excellency Sir Cyril Newall, P.M., presented to the

Worshipful Master the History of the Lodge of Antiquity, No. 2, which, as a member of that Lodge, he had

been instrumental in obtaining for Westminster Lodge, and which it is proposed to hand over to successive

Masters on the day of Installation. The volumes are signed by various distinguished brethren who held the

respective offices of Master. Chancellor, Orator and Secretary, at the times the volumes were sent to New

Zealand. Antiquity, No. 2, said Sir Cyril, was so old that it had no warrant or charter, but worked by

immemorial custom. The first records were those of 1693, in which Sir Christopher Wren was referred to as

the Patron of the Lodge. The Lodge possessed the maul used by Charles I. in laying the foundation-stone of

St. Paul's, on the construction of which members of the Lodge were engaged.

In his remarks W. Bro. Weston referred to the circumstances under which he had unexpectedly been called to

assume the office of Master. Bro. R. L. Button, the Master-elect, on medical advice, had to withdraw his

name. W. Bro. Weston expressed the sincere regret which all members of the Lodge felt that Bro. Button had

been unable to go forward. It would be his own endeavour to maintain those traditions which had been so

worthily established under W. Bro. Ashe and his predecessors. Tradition played a great part in life. The story

of the "Jervis Bay" steaming to destruction to ensure the safety of the convoy entrusted to her care was a

story which exemplified the greatest traditions of the Empire. There were traditions in civil life, too, and

some peculiar to the Craft. These were the traditions of Tolerance, Charity, and Loyalty to one another. At

his installation. W. Bro. Ashe had expressed the hope that he would leave the Lodge in as good heart as he

had found it. There could be no doubt that he had done so. W. Bro. Weston echoed that hope for his own

term of office. With the support of which he was assured he felt no doubt that the Lodge would prosper.

—————————

THE GRAND LODGE OF NEW ZEALAND.

–⸱––÷––÷––⸱–

FIFTY-FIFTH ANNUAL COMMUNICATION.

————

The Annual Communication of Grand Lodge will be held in Dunedin on Wednesday, 22nd November.

The Business Meeting will take place in the Town Hall, The Octagon, at 10 a.m.

The M.W. the Grand Master-Elect will be installed in the Town Hall at 7.15 p.m.

Ordinary Dress will be worn at the business session of Grand Lodge, the apron to be outside the coat. Full

Evening Dress will be worn at the Installation Meeting.

It is suggested that all visiting brethren should make use of the Committee in Dunedin for booking their

accommodation. Applications for accommodation should be made in good time, and the names of any ladies

accompanying the brethren should be given. Communications on this matter should be addressed to R. F.

Henderson, Esq., P.O. Box 109, Dunedin, C.1.

It is essential that the Lodge Representative take his copy of the Agenda and Boards' Reports to the meeting,

as additional copies will not be available.

—————————

WHANGAREI INSTALLATION HAS UNIQUE FEATURES.

–⸱––÷––÷––⸱–

The Installation of Bro. Jack Septon Taylor Tudehope as W.M. of Lodge Whangarei, No. 102, was notable

for a coincidence which has probably few if any equals in the history of New Zealand Freemasonry. It was a

subject of comment by M.W. Bro. Oliver Nicholson, P.G.M. (Prov. G.M.), the Installing Master.

After placing the newly-installed Master in the Chair of King Soloman, M.W. Bro. Nicholson said it had

given him very special pleasure to do so, as he had had the privilege of installing W. Bro. Tudehope's father

in the chair of Lodge Alpha on 10th March, 1909, no less than 35 years previously. He said he had had the

experience of 35 years ago brought vividly to his memory by the resemblance of the W. Bro. Tudehope, of

Alpha Lodge, in 1909 and the W. Bro. Tudehope of Lodge Whangarei in 1944. The personal resemblance

was striking, and he had every confidence that the son would prove as worthy a Freemason as his father

before him. He regretted that the father, who died recently, had not lived long enough to assist in the

Installation of his son.

The attendance of W.Ms. at the Board of Installed Masters was the largest recorded, the available space

being fully occupied. Gratification was expressed at the vigour evinced by W. Bro. Nicholson, who was

congratulated upon his return to good health. Brethren were present from all parts of the Northland, and extra

seating had to be procured to provide accommodation.

Other officers installed and invested were:—I.P.M., W. Bro. W. H. Calvert; SM., Bro. E. R. Woledge; J.W.,

Bro. W. J. Dodd; Chap., W. Bro. J. A. Inkster; Treas., Bro. A. H. Kearne; Sec., W. Bro. P. S. N. Connell; D.

of C., W. Bro. P. Campbell; S.D., Bro. J. E. Fudge; J.D., Bro. A. Frisker; Org., Bro. R. Goodson; LG., Bro.

A. M. Hart; Ss., Bros. W. J. Roland and E. T. Armstrong; Tyler, W. Bro. A. H. Curtis.

—————————

THE LITERATURE OF MASONRY.

–⸱––÷––÷––⸱–

(By V.W. Bro. N. B. Spencer, P.Pres.B.G.P.)

————

(Continuation)

The student will need the Standard Histories of Freemasonry for consultation. First among these are probably

the monumental works of Gould and Mackey, on Freemasonry generally. Then, of course, there are the

histories of the various Constitutions and Grand Lodges, such as Lepper and Crossle's History of the Grand

Lodge of Ireland, Bro. Robertson's History of Freemasonry in Canada, and many others, not forgetting, of

course, Bro. Croker's History of our own Grand Lodge of New Zealand.

Another section of Masonic literature which can be of absorbing interest to the Masonic student consists of

the histories of Masonic Lodges. This section comprises quite a large portion of the total of Masonic

literature. Histories of nearly all the old Lodges throughout the English-speaking world have been written, in

some cases more than one. In addition there are histories of most Grand Lodges and Provincial Grand

Lodges. The value of a Lodge history to the student depends almost entirely on how it is written. Some

authors, in going through the old minute books and documents of their Lodge, know instinctively what is of

interest and what is not. Others fill their histories with dry facts which can be of little interest to anyone

outside the Lodge, and one feels in many cases not even to the members of the Lodge itself. In some cases

one feels instinctively that the author has missed out the most interesting facts. One of the best Lodge

Histories I know is Bro. Heiron's "Ancient Freemasonry and the Old Dundee Lodge, No. 18." It is

delightfully written and full of interest and information for the student. A very interesting history published

just before the war is Bro. H. P. Smith's "History of the Lodge of Amity, No. 137," Poole. It is full of interest

and information for the student. Another interesting one published in 1939 is the "History of the Lodge of

Probity, No. 61," by Bro. T. W. Hanson. There are many hundreds of Lodge histories ranging from the

monumental "Records of the Lodge of Antiquity, No. 2." in two large volumes, to some of the smallest of

pamphlets, and at least something of interest can be got out of each.

There are many other modern works dealing with particular aspects of Masonry which are well worth

reading by the student of Masonry; for example, some of Bro. J. S. M. Ward's works, such as "Who was

Hiram Abiff?" or Edward Conder's "Hole Crafte and Fellowship of Masons " Many of us will not agree with

all Bro. Ward's conclusions, but as long as we have a safe background of historical fact to hold on to, we can

gain much knowledge and interest from his works. Bro. Conder's work is a very interesting survey of the

connection between the London Mason's Company of Operative Masons and our present Speculative

Masonry. It is full of information of the old Guild Masons. Bros. Knoop and Jones, of Manchester, have been

delving deeply into the history of the old Operative Masons and the transition period. Their best book is

probably "The Mediaeval Mason." There are many other modern works one would like to mention, but time

will not permit.

To the keen student who wishes to delve into the early history of the Craft in all its aspects, the literature of

the period from the foundation of the first Grand Lodge, in 1717, to the formation of the United Grand Lodge

of England, in 1813, offers a marvellous scope for research. The difficulty is that much of this literature is

not available to the ordinary student. However, as I have mentioned previously, a number of these works

have been reproduced in facsimile and are thus available for study. I have personally proved how useful

these facsimile copies can be. I have a copy of Prichard's "Masonry Dissected," a famous exposure published

first in 1730. In the Leicester library there is a copy of the second edition of Prichard, formerly in Bro.

Thorp's collection. The Research Lodge published a facsimile copy of the second edition. By comparing it

with mine I was able to prove that mine was a first edition —at that time the only copy known. Previously

what proved to be a later edition in an American library had been considered the only known copy of the first

edition. However, my arguments were accepted by Bro. Vibert and other experts to whom I sent

photographic copies. Subsequently two more copies were discovered, one in the library of the Grand Lodge

of England, and one in the Wallace Heaton collection. The latter one has since come into my possession.

Most of the literature of that early period falls into the following categories, namely:—Books of

Constitution, Pocket Companions, Exposures, and a few such as "Preston's Illustrations" and Hutchinson's

"Spirit of Masonry." The first Book of Constitutions was published in 1723, and there were five more

between that date and the Union of two Grand Lodges, in 1813. The Antients issued eight, the first being

dated 1756 and the last 1813. There were several unauthorised editions as well. These Books of Constitution

offer a wide field of study for the student. They contain all the charges and the Regulations of Grand Lodge

for the government of Private Lodges as well as Grand Lodge. They also contain, what is most interesting, a

precis of the business done at every meeting of Grand Lodge, right from the beginning. This is particularly

important, because the minutes of Grand Lodge have been published in full only up to 1739. This was done

by the Quatuor Coronati Lodge. Some years ago, while calling upon the secretary of the Quatuor Coronati

Lodge, in London, I asked him why they had not published more of the minutes. He pointed to a pile of

manuscript in the corner of his office and remarked that they were waiting for the money to do so. These old

Books of Constitution also contained a very highly fanciful history of Masonry from the time of Adam. This

was dropped in 1813. The Books of Constitution form a most interesting branch of early Masonic literature.

The Books of Constitution were large quarto volumes, too large to be carried round easily by an individual.

This led to the publication of what came to be called "Pocket Companions." These were small books

containing the regulations, charges, lists of Lodges and songs out of the Book of Constitution, together with

any further Masonic information which the particular compiler or publisher might fancy. They were entirely

unofficial. The first one was published in Dublin, by Wm. Smith, in the year 1735. Owing to their size and

the useful information they contained, they became very popular and a large number were published between

1735 and the end of the century. They are very interesting reading and contain much valuable information

for the Masonic student. For instance, a student of ritual will be interested to know that the earliest record we

have of the charge to the initiate at the end of the First Degree is in Wm. Smith's Pocket Companion in the

year 1735.

Another very fruitful source of study for the Masonic student is the 18th Century Exposures. Starting with

Prichard's "Masonry Dissected" in 1730, there was a remarkably large list of exposures until about the end of

the century. Some of them ran into many editions, the most prolific of all being "Jachin and Boaz," which ran

into over fifty editions, and others ran to twenty or thirty editions. On the other hand there were some with

not more than one or two editions, copies of which are very scarce. Next to "Jachin and Boaz" probably the

most popular ones were Prichard's "Masonry Dissected" and "The Three Distinct Knocks," first published in

1760. A number of others, though not running into so many editions, and consequently harder to obtain, are

just as interesting. The best-known of these are probably the following:—"The Freemason Examined," 1754,

by Alexander Slade; "A Master Key to Freemasonry," 1760, by J. Burd; "Hiram or the Grand Master Key,"

1764; "Shibboleth," 1765; "Solomon in all His Glory," 1766; "Mahabone," 1766; "Tubal Kain," 1767; and

"The Master Key," by J. Browne, 1798.

From the point of view of the student of ritual these exposures are very interesting. Most of them are

obviously a fairly accurate indication of the Ceremonies at the time they were first published. A few on the

other hand are so far from the ceremonies as to make one wonder whether they were published with a view

to confusing those outside the Craft and not enlightening them. Some are merely translations of some of the

French exposures.

However, they form a very interesting study for the Masonic student.

"Illustrations of Masonry," written by William Preston, and first published in 1772, for nearly a hundred

years held a unique position in Masonic literature. It came to be known as "Preston's Illustrations," and ran

into nearly fifty editions, many of which were published long after the death of William Preston. The first

edition was mainly a description of a meeting at which the Grand Master and his Officers were present

organised by Bro. Preston for the purpose of rehearsing the various Masonic charges and lectures collected

and brought up to date by himself. He was very interested in the Masonic addresses and charges and lectures

used in the Ceremonies. He collected, revised and added to these as time went on, a new edition of his

"Illustrations" being published every few years. In this way he did probably more than anyone else in laying

the foundation of our present-day ritual. Preston's work seems to have been used very largely by Dr.

Hemming when he put the final touches to the Masonic lectures and ritual at the union of the two Grand

Lodges in 1813. As time went on and edition after edition of the "Illustrations" was published, it became a

general compendium of Masonic History and ritual. After Preston's death. Dr. Oliver took on the work of

editing it. The "Illustrations" are a very happy hunting ground for the Masonic Student.

A somewhat similar publication was first issued in America by Bros. Spencer, and Webb in the year 1797. It

was later carried on by Webb himself and ran into a large number of editions published during the

succeeding hundred years.

Another publication which has left its mark on modern Masonry is Wm. Hutchinson's "Spirit of Masonry in

Moral and Elucidatory Lectures," first published in 1775. He was the first writer to stress the esoteric and

mystical side of Masonry. His work ran into a number of editions and was translated into French, Dutch and

German.

Another interesting source of information for the Masonic Student is the Masonic Magazines and periodicals

such as the Freemasons' Magazine, which was a very fine magazine published for about ten years from 1793.

Its contents were mainly, but not exclusively, Masonic. For example, one volume has a very full

contemporary report of the trial of the Mutineers of the Bounty. Generally, the purely Masonic contributions

were very good. Another interesting magazine, first published in Dublin in 1792, is the Sentimental and

Masonic Magazine. Some of these magazines will repay study. I have myself found a great deal of useful

information in them.

There are some early Masonic books which are notable merely for their rarity. For example, the Lodge of

Research, Leicester, published in its reprints a copy of a work called "Bruin in the Suds, or Masonry

Vindicated, being a poetical narrative of a late famous trial of skill between a noted Vintner and a Lodge of

Freemasons," published in 1751. This was from the famous collection of the late Bro. Thorp. When Bro.

Thorp died and left his collection to the Province of Leicester, he left this particular book to the Grand Lodge

of England, as it was the only copy known. However, I have since acquired a copy in perfect condition. It is

an example of a book which is interesting because of its rarity, but contributes nothing towards our

knowledge of the Craft and therefore is of no real use to the student of Masonry. Another of the same type is

"The Freemasons, an Hudibrastick Poem," published in 1723. A similar though more interesting book is

"The Freemasons' Accusation and Defence," published in 1726.

The literature of Masonry forms a fascinating study for the Masonic Student, and I am sure that it is only the

difficulty of obtaining access to the necessary books which prevents many more members of the Craft taking

an interest in it.

Books Exhibited by the Author: First Book of Constitutions, 1723; Book of Constitutions, 1784; Book of

Constitutions (Ireland), 1751; Multa Paucis, 1763; Engraved List of Lodges, 1776; Pocket Companion (Wm.

Smith), 1736; Spencer and Webb Monitor, 1797; Preston's Illustrations, 1772; Bruin in the Suds, 1751; The

Freemason, An Hudibrastick Poem, 1723; Freemasons' Accusation and Defence, 1726; Prichard's Masonry

Dissected, 1730; Solomon in All His Glory, 1768; Mahabone, 1766; Tubal Kain, 1767; Shebboleth, 1765;

Three Distinct Knocks, 1767; Hiram or the Grand Master Key, 1764.

(The End.)

—————————

NEW LODGE FORMED IN DUNEDIN.

–⸱––÷––÷––⸱–

ACHILLES LODGE, No. 310.

————

An event of particular interest to Freemasonry in Dunedin City took place at the Moray Place Temple on

Friday, 1st September, when a new Lodge was erected to serve the interests of a number of brethren who, for

many and varied reasons, had not linked up with city Lodges, and brethren from other Lodges who, heartily

supported by the Prov.G.M., considered the time opportune to form a new Lodge to further the good of

Freemasonry, and, judging from the enthusiasm displayed and the inspiration gained from the beautiful

consecration and dedication ceremony, no Lodge could have started under more auspicious circumstances.

As 22 years had elapsed since a new Lodge had been constituted in this particular area, the event aroused

more than usual interest, the ceremony being quite new to a majority of the brethren present. M.W. Bro. H.

G. Teagle, Grand Master, assisted by V.W. Bro. C. N. Cathie, Pres.Bd.G.P., and the Grand Secretary (R.W.

Bro. Harry Lamb), made a special visit for the occasion, and the manner in which our worthy Grand Master,

assisted by Grand Lodge officers, carried out the ceremony will live a long time in the memories of those

who took part.

R.W. Bro. J. G. Dykes, Prov.G.M., was installing officer; and installed Bro. Niel Roy McIsaac as the first

Master. Bro. Spencer Gray Scoular was invested as Senior Warden, and Bro. Albert Stanley Bruce Smith as

Junior Warden.

V.W. Bro. Rev. W. Allen Steveley, P.G. Chaplain, gave the address, taking "friendship" as the basis of his

remarks, and the brethren were delighted with the lesson he left with them.

In the refectory, which was conducted on the lines of a "buffet" supper, the brethren listened with much in-

terest to a dignified and helpful address from M.W. the Grand Master, who followed up the note of

friendship already struck in the Lodge, and enjoined the brethren, during the troublesome times through

which we are passing, to apply their Masonic principles in all walks of life.

Achilles Lodge is to be congratulated upon its splendid' start, and the good wishes of all go out to the Master.

officers and brethren in their new venture.

The Service Lodge, No. 237, sponsored this new "baby" and the members have been most helpful in giving

assistance where required. The working tools were presented by the Masters of The Service Lodge, No. 237,

Haeremai Lodge, No. 155, and St. Clair Lodge, No. 246.

This Lodge has been named after the R.N.Z. Navy ship which played such a valiant part in the River Plate

battle, and may the brethren under the banner of such a great name display the same fortitude and courage in

Masonry as those who manned this ship and protected our country in this action.

—————————

NOTABLE REFECTORY PROCEEDINGS.

–⸱––÷––÷––⸱–

WESTMINSTER LODGE, No. 308, INSTALLATION NIGHT

————

An account of the ceremony of Installation of W. Bro. C. H. Weston into the Chair of Westminster Lodge

appears elsewhere in this issue. The subsequent refectory proceedings were of the happiest nature. After the

loyal toast, the W.M. proposed the toast of the M.W. the Grand Master, referring to the happy combination

of circumstances which would help to make the occasion a memorable one for himself : the presence

together of M.W. Bro. Teagle, G.M., M.W. Bro. Lord Gowrie, a P.G.M. of two other Constitutions, W. Bro.

H. E. Sir Cyril Newall, Grand Master Designate, and M.W. Bro. Russell, a P.G.M. of the New Zealand

Constitution. The W.M. paid a particular tribute to the work of the Grand Master during his almost

completed term of office. The Grand Master replied briefly, referring to the fact that no matter how sensible

the Master of a Lodge is of his duties, his labours are of little avail unless they are supported by a due sense

in the brethren themselves of the duties they too owe to the Craft. It had been a constant source of

satisfaction to him to find in the smaller and more remote Lodges the same standard of Freemasonry which

characterised the Lodges in the larger centres. M.W. Bro. Teagle extended a cordial welcome to M.W. Bro.

Lord Gowrie, referring to his outstanding career in the service of His Majesty the King, and his no less

remarkable services to the Masonic Craft. He concluded by expressing the heartiest good wishes to the W.M.

for a successful term of office.

W. Bro. Ashe next proposed the toast of M.W. Bro. Lord Gowrie, recalling the fact that he was

commissioned for a second term as Governor of South Australia, mainly because of the keen regret of South

Australians at losing him. W. Bro. Ashe referred to other aspects of the work of Lord Gowrie, with which he

had himself been associated, notably the Legacy Club, of Adelaide, an organisation which after the last war

had existed to provide help for the children of deceased soldiers. On behalf of the Lodge and all those

present he wished M.W. Bro. Lord Gowrie Godspeed during the remainder of his voyage.

.In reply, M.W. Bro. Lord Gowrie acknowledged W. Bro. Ashe's remarks, and spoke for a few moments

about the office of Master. His year in the Chair of a Craft Lodge was one of the most interesting in a man's

Masonic career. The excellent standard of the work he had seen that evening had impressed him, and had

made him feel that the ideals which lay beneath the ceremonial, and which were the very ideals our enemies

were at present attempting to crush, were in no danger of extinction in New Zealand. A Masonic Lodge was

a haven of refuge in a censorious world, a place where one sought and found the best in people. In Australia,

both in the great cities and in small, remote places where eight or ten men gathered together in a tin shed—

on one occasion he remembered a man had ridden 110 miles on horseback to attend—the same thing was

apparent. Perhaps the ideals of Freemasonry meant more even in wartime than in times of peace. It was

encouraging to know that in both countries the very best men: who formed the solid backbone of the

community, were coming forward to join the Craft.

The toast of the Worshipful Master was proposed by W. Bro. E. A. Wallace, P.M., who paid tribute in a

speech alternately witty and serious to the military and legal distinction which W. Bro. Weston had attained,

remarking particularly on the work he had done as President of the R.S.A. The new R.S.A. premises owed a

good deal to his energy and enthusiasm. W. Bro. Weston had been J.W. of a Lodge in New Plymouth

immediately before the last War. He had been a Freemason for over 30 years. As Judge Advocate General

and as one of His Majesty's Counsel he had attained real distinction and, the good wishes of his fellow-men.

In his reply the Worshipful Master acknowledged the good wishes of the Lodge. He regretted exceedingly

Bro. Button's inability to go forward. He paid a tribute to the work of the I.P.M., W. Bro. Ashe, and

reminded the Lodge of how much credit was due to W; Bro. Wallace's efforts as Director of Ceremonies

during the first five years of its working. Mindful of the standards the Lodge had reached, he pledged

himself, with the assistance of the brethren, to do all he could to advance its interests.

—————————

AN ANCIENT V.S.L.

–⸱––÷––÷––⸱–

One of the most treasured possessions of Lodge Sumner, No. 242, at Sumner, neat Christchurch, is a Very

old Bible, donated at the inception of the Lodge in 1922 by the first Secretary, Bro. Withers. It was printed in

1670, and on the title page it is stated in Roman characters that it was printed in the 14th year of Charles the

Second. The King's name is in Latin—Carolus Rex. Thus this V.S.L. was printed in the century before the

formation of the Grand Lodge of England. The book is printed in ancient script very hard to read, the double

"S" being formed as "fs." At the end of the Scriptures are the rarely seen Apocrypha, books not counted

genuine by the Jews and excluded from the Canon at the Reformation. The Lodge has affixed interleaved

parchment sheets in the centre, on which each Master signs his name after taking his Master's obligation. At

each meeting visitors usually wait at the conclusion of the meeting to inspect this valuable Bible. —

(Contributed by W. Bro. Ken. Bassett, Secretary Lodge Sumner, No. 242.)

—————————

THE MASTER MASON.

–⸱––÷––÷––⸱–

Beyond the dreams of man, base or sublime,

An unseen hand reshapes chaotic strife

Into an image of enduring life,

A new world, reared above the wrecks of Time.

Whatever Towers of Babel man has wrought,

Vast Empires, bred in some despotic brain,

With wasted lives on many a war-torn plain,

These are dark pages of man's futile thought.

But over broken stones of low design,

Or crumbling idols of the fleeting hour,

Ascends the vision of a Mystic Power,

An upward urge to things that are divine,

A Faith that the Eternal Architect

Will build anew what erring man has w1recked.

—By Andreas Bard, in the "Kansas City Star."

(Contributed by Bro. N. J. W. Haydon, Toronto, Canada.)

—————————

The Grand Secretary, Grand Lodge of New Zealand, has recently received from the Square Peg Masonic

Club, Green Island, Guadalcanal, through W. Bro. Captain J. S. Thorn, a donation of $55 00 to the Widows'

and Orphans' and Aged Masons' Fund. Similar donations were made to the District Grand Lodge of Scotland,

New Zealand North, the Provincial Grand Lodge of Ireland, and the District Grand Lodge of Otago and

Southland, English Constitution. Earlier in the year donations of $499.00 and $500.00 were received from

The Square and Compass Club of Guadalcanal. Bro. Thorn reported that many of the American members of

the Club had visited New Zealand and were greatly interested in the charitable work of the New Zealand

Grand Lodge and the District and Provincial Grand Lodges. The respective Grand Lodges gratefully

acknowledge these generous donations and express the hope that all members of the Clubs will return safely

to their native lands after victory has been won.

—————————

The family—man, woman and child—is the ordained trinitarian unit of humanity, of society, and of

civilisation. Each member thereof, or the unit, is under its respective Law of Being, individually,

associatedly and collectively, which each must obey if it would live, else, by disobedience thereto, suffer and

die. So must humanity, society and civilisation live throughout time and eternity, which is the extension of

time,

—————————

REVIEW OF PROCEEDINGS OF FOREIGN GRAND LODGES.

–⸱––÷––÷––⸱–

(Published by the Authority of the Grand Lodge of New Zealand.)

————

DISTRICT OF COLUMBIA, 1943.

47 Lodges, 20,016 members, a gain of 249.

Half-yearly Communication held 12th May, 123rd Annual Communication held 15th December, and St.

John's Day Communication held 27th December, M.W. Bro. Carl H. Claudy, G.M., presiding at each.

Recognition was extended to the Grand Lodge of Argentina.

683 Brethren were raised, 144 affiliated and 130 reinstated, while 104 withdrew. 395 died, 209 were dropped

N P.D., and 1 was suspended U.M.C..

The War Bond and Stamp Committee reported that $4,114,631 had been contributed by the brethren of the

District of Columbia.

There were 49 women, 22 men, 3 girls and 6 boys in the Masonic and Eastern Star Home, maintained at a

total cost (including overhead expenses) of $97,945.

The Masonic Service Association of the United States reported that there were 50 Masonic Service Centres

in the United States, and one in London, England.

The retiring Grand Master is well known throughout the United States as Executive Secretary of the Masonic

Service Association, and as the author of ten Masonic plays and a number of Masonic publications.

The Reviews cover only the United States and Canada.

Grand Master: M.W. Bro. Aubrey R. Marrs, Washington.

Grand Secretary: M.W. Bro. J. Claude Kreper, P.G.M., Washington.

Grand Representative of N.Z.: R.W. Bro. Cecil H. Anderson, Washington.

Grand Representative at N.Z.: R.W. Bro. J. C. Barclay, P.Prov.G.M., Okaiawa.

—————

PENNSYLVANIA, 1943.

562 Lodges, 172,783 members, a gain of 2645.

Quarterly Communications held at Philadelphia, 3rd March, 2nd June, 1st September and 1st December, and

Annual Communication held 27th December, R.W. Bro. John A. Lathwood, G.M., presiding at each.

Among those who passed away during the year was W. Bro. Francis M. Taitt. one of the Grand Chaplains,

who was at the time of his death Bishop of Pennsylvania, the oldest diocese of the Protestant Episcopal

Church in America, and an active officer in many branches of Freemasonry.

Recognition was extended to the Grand Lodge of Nicaragua.

The Grand Lodge is so well endowed with legacies and gifts that it would be a considerable task even to

summarise them.

During the year gifts and bequests amounting to $201,994 were received for the use of the Masonic Homes

at Elizabethtown.

There were 50 couples. 133 men, 286 women, 27 boys and 24 girls, a total of 570 guests, in the Homes. The

average age of the adult guests was 78, the total revenue for 1943 was $797,993, and the expenditure

$672,214.

The Employment Bureaux at Philadelphia and Pittsburgh obtained positions for 669 brethren.

There were 5750 Pennsylvanian Masons on war service.

The Grand Master caused John Gabbert Bowman, Chancellor of the University of Pittsburgh, to be made a

Mason at sight.

R.W. Bro. Richard A. Kern, who has visited some New Zealand Lodges, was elected Deputy Grand Master,

but, being absent, was proclaimed without being obligated.

Grand Master: R.W. Bro. Scott S. Leiby, Philadelphia.

Grand Secretary: R.W. Bro. Matthew Galt, Jnr., Philadelphia.

—————

MAINE, 1944.

206 Lodges, 35,532 members, a gain of 825.

125th Annual Communication held at Portland 2nd and 3rd May, M.W. Bro. Benjamin L. Hadley, G.M.,

presiding.

The Grand Master reported that at the Grand Master's Conference at Washington in February he had

presented a paper on the subject, "One ballot for three degrees as against a separate ballot for each degree."

However, no mention is made of the arguments for or against.

Veterans' Medals were presented to 118 brethren who had been in good standing for fifty years or more.

1581 brethren were raised, 126 affiliated, and 371 reinstated, while 159 demitted, 831 died, 261 were

suspended N.P.D., 1 "deprived, " 1 expelled, and 253 rejected.

68 Lodges expended $10,891 of their own funds for charity, a total of 235 persons being assisted. $19,382

were disbursed from the Grand Lodge Charity Fund.

The 76 pages of Reviews by M.W. Bro. Ashlet A. Smith include nearly two devoted to New Zealand 1943,

including extended and appreciative reference to our Masonic Charity.

Grand Master : MM. Bro. Charles E. Crossland, Orono.

Grand Secretary: R.W. Bro. Conyers E. Leach, P.G.W., Portland.

Grand Representative of N.Z.: R.W. Bro. John J. Marr, P.G.W., Island Falls.

Grand Representative at N.Z.: R.W. Bro. Ralph S. Chadwich, P.Prov.G.M., Dannevirke.

—————————

A TOAST—"ABSENT BRETHREN."

–⸱––÷––÷––⸱–

To those who by their blood and toil and sweat,

Spent in the cause of Freedom, Truth and Right,

Whose sacrifice enables us, as yet,

To meet in peace and give our brethren light;

To those who by ill-health are laid aside,

Or gathering years now bind close to the hearth.

And those whom duty beckons from our side,

To travel from this place of peace on earth;

And even those whose loyalty has waned,

Whose vows have been forgotten for a span,

We wish them all the best that we have gained,

Peace, Love and Harmony; prosper the man.

—A.N.S.

—————————

As long as there's hope there's life. The hopeless man is a lifeless man, he is practically dead already, without

the kindling spark in the slumbering ashes which may bring a glow and brilliancy to a renewed life. A

hopeful man is a lifeful man, having the essence and spirit of life, with all its potentialities, and its potency.

Mere existence is passive, inert, nonproductive: hope is active, initiative, productive.

——–—————————————————————————————————————————

Correspondence.
——–—————————————————————————————————————————

We welcome correspondence on Masonic subjects, but are not responsible for the views expressed. It must

be clearly understood that all letters must be couched in courteous and proper language, otherwise they will

be at once declined. The Editor distinctly reserves the right not to publish, or only publish part of any letter

he may consider inimical to the best interests of the Craft.

——–—————————————————————————————————————————

(To the Editor)

Dear Sir and Brother,—I was very interested to read the article in the September issue of the "New Zealand

Craftsman" on the Loge Anglaise. Bordeaux, written by the late Bro. N. S. H. Sitwell, as I have in my

possession several coins struck in 1732, when the above-mentioned Lodge was formed. I am enclosing one

of the coins for your inspection and would be pleased to donate it to some Research Lodge or Masonic

Museum, if such exists in connection with Grand Lodge, if it is considered of sufficient value, otherwise

would you kindly return it to me.

If it is lodged in any collection would you please advise me accordingly. Thanking you in anticipation.—

Yours fraternally, F. V. C. HAYNES

(Of Lodge Whakatane, 198).

—————————

"FREEMASONRY AND YOUTH."

–⸱––÷––÷––⸱–

(Read in the Research Lodge of Otago, No. 161, by R.W. Bro. E. C. Smith, P.D.G.M.)

————

In approaching this subject, it is interesting to remember that age has been a material factor in:

(1) The mysteries of native people, which had a close association with the age of puberty, the period of
initiation and the stages between various ceremonies.

(2) The operative guilds where apprentices were necessarily taken at an early age to keep up the supply of
workmen. As the term of apprenticeship appears to have usually been seven years, the journeyman

would probably be 21 when fully qualified and admitted.

Speculative Masonry was scarcely known before 1723. But it is recorded in Gould's History, Vol VI., page

268, that Alnwick Lodge ordered that none shall be admitted into the said Lodge under the age of 21 or over

40.

Again, Dr. G. Oliver, in "The Freemason's Treasury," published in 1863, page 99, says that in the old

Constitutions it is laid down no man can be made a Mason under the age of 25 and his own master, except by

dispensation. This regulation, continues the author, was subsequently limited, and an altered rule adopted to

the effect that no man shall be made a Mason in any Lodge under the age of 21 years except by dispensation,

which may legally be granted to a Lewis or the son of a Master Magon..

The author of Mackey's Encyclopedia has this to say about "lawful age." What that age must be is not settled

by any universal law or landmark of the Order. The ancient Regulations do not express any determinate

number of years at the expiration of which a candidate becomes legally entitled to apply for admission. The

language used is that he must be of mature and discreet age. But the usage of the Craft has differed in various

countries as to when that age has arrived. The 64-11 of the Regulations adopted in 1663 prescribes that no

person shall be accepted unless he be 21 years old or more; but subsequent regulations differ in various

countries. Various ages: 20 in Frankfort, 21 in Switzerland, 25 in Hamburg, Hanover 25, but there the son of

a Mason may be admitted at 18; 21 in England and in Ireland, except by dispensation. In the United States

the usage is general that the candidate shall not be less than 21 years at the time of his initiation, and no

dispensation can be issued for conferring the degrees at an earlier period.

In N.Z., as you all know, the provision is made that a candidate must be free and of full age, of sound

judgment and strict morals. Rule 148 of the Constitution provides "that no person shall be made a Freemason

under the age of 21 years except he be the son of a Master Mason in good standing and repute, when he may

be initiated by dispensation from the Grand Master at the age of 18 years. Every candidate must be a free

man and in reputable circumstances. . . . The Grand Master shall in every case exercise his discretion after

taking the whole of the circumstances into consideration."

Desiring to ascertain from whence this Rule came, in view of the varied rules referred to above, I obtained

this note from V.W. Bro. Arch. Burns, Jr., whose reviews of the proceedings of Foreign Grand Lodges have

given him information as to their Regulations. He writes: "The E C. (Rule 157) requires that no person be

made a Mason while under the age of 21 years unless by dispensation. Dispensations are, I believe, freely

given to university students, particularly at Oxford and Cambridge. M.W. Bro. Bledisloe was, I think, one

such. The dispensation is not limited to sons of Masons. Irish Constitution (Rule 133) says: A Lodge shall

not initiate any person until he shall have attained the age of 21 years unless by dispensation. Scottish

Constitution (Rule 177): 21 years except sons of Master Masons under the S.C. who may be entered at 18

years of age and upwards. I believe all the Canadian and United States jurisdictions adhere strictly to the age

of 21 years. I know of no exception. The N Z. Rule Appears to follow that in the S,C,"

In N.Z. it is quite usual to refer to the son of a Mason as a Lewis, although that word is used only in the

caption to Rule 148 of the Constitution, and I cannot find any reference to such a title elsewhere. No doubt

the symbolism of a Lewis in the lecture on the First Tracing Board has led to the son of a Mason being styled

a Lewis. The mechanical contrivance called such is of ancient origin, being known to the Romans, and

several ancient specimens are in the Vatican Museum according to Mackey, who also says that large stones

were discovered in the ruins of Whitby Abbey, founded in 658, having in them the necessary excavations for

the insertion of a Lewis. He quotes from Browne's "Master Key," which is supposed to represent the

Prestonian lecture which, after stating that we call the son of a Mason a Lewis, also states his duty to his

parents in familiar words and his privilege for properly carrying out that duty is to be made a Mason before

any other person, however dignified. Mackey then says that this right is not recognised in the United States,

but it is probable the traditional custom of which Dr. Oliver speaks was once observed in Pennsylvania, and

may account for the fact that George Washington was initiated when he was 20 years and 8 months of age.

Lawrence, in his book "The Perfect Ashlar," p. 223, has this to say : "A Lewis has certain privileges. One of

these is to be made a Mason before or in precedence of all other candidates. In practice this means that if,

say, there were more candidates for initiation on any one occasion than permitted by the Constitution, a

Lewis might claim to be initiated first. But he would not be independent of the result of the ballot. If the

number of members of the Lodge were limited by its by-laws, it is possible that a Lewis might successfully

urge his claim to be ballotted for the last vacancy, whatever might be the rank of those who would possibly

be left out."

Lawrence concludes his article on the Lewis thus: "A Lewis has however, one real privilege (presumably

under the English Constitution). In the Constitutional ceremony for the laying of a foundation stone, a

provision is made for a certain number of Lewises to take part in the procession, bearing the V.S.L. on a

cushion, and it is to be hoped that the parents of the lads concerned carefully impress upon their minds the

meaning of the ceremony in which they have been engaged, and the value of the privilege that has been

conferred upon them."

In any case the provision in our Constitution may apply rather to distinction than to age. My mind was

originally turned to this subject because of the proposal for membership in a Lodge of a youth still at a

secondary school, who was a Lewis. That is a constitutional right under our Constitution, subject to

dispensation, and is a domestic matter for the Lodge in which the proposition is made. Personally, and as an

individual Freemason, I agree with this opinion expressed by a R.W. Brother who is a Provincial G.M. and

interested also in the work of an Education Board in the North:—

"The subject of 'Youth' in our Lodges is a very interesting one, and I am afraid that my opinion may be

deemed conservative. For my part I would hesitate to admit any youth of 18, because in 99 out of 100 cases a

boy of this age is but feeling his way, and has bothered little about the problems of life; nor is it to be

expected that he should have. Truly 'Youth' should be virile and optimistic, but how can his optimism be

balanced without having experienced some of the burdens of living. The school leaving age is now 15 years,

add to this three years of secondary education in which to acquire even a moderate education, and your youth

of eighteen is but a schoolboy. He is just beginning to build character and to exhibit his aptitudes for

whatever profession or calling he may follow in after-life, and has had little or no opportunity to rub

shoulders with 'the man in the street,' otherwise the common people who are the essence of the community.

In our day conditions were different, we went out into the world at the age of fourteen-plus, and our

judgment and manhood developed more quickly by virtue of the fact that we had to make our own way. I

often think that the modern youth has things made too easy for him, has too much money to spend and too

much leisure. Of course there are always exceptions, and a definite rule cannot be laid down, but each case

must be treated on its merits. I would think for a long time before proposing any young man under the age of

20 and for admission as a 'Lewis.' It would be a tragedy to admit such a youth and later find that the tenets of

our Craft did not appeal to him. Far better to let him develop until his ideas and outlook become somewhat

stable. Our job is to so conduct ourselves that the younger generation will be influenced by our example, and

that is not easy."

You may well ask, as I did, what is the average age at which men seek admission to the Craft. In my own

Lodge, from 1933 to 1938, twenty-one candidates were initiated, the average age being 30 years. Three of

them were 22, and the oldest was 42. During the years 1939 to 1944, 36 candidates have been initiated, the

average age being 33—a somewhat surprising result in view of war conditions. One candidate was a Lewis

of 20, another was 21, and two were aged respectively 46 and 48, and the oldest member 51. The Grand

Secretary advised that during the past 5½ years 6,275 have been initiated, the average age being 33.6 years.

It would appear, therefore, that in the N.Z. Lodges the new members are of mature, but below middle-age.

Answering a critical suggestion that the age of initiates in America had been recently raised, the following

figures were published. In Indiana, in 1939, two-thirds petitioned before 35—largest number were 22, and

next largest 21. New York found 23 per cent. between 26 and 30, and 21 per cent. between 31 and 35.

Canada 33.3 per cent. 21 to 30 years, and only 7.8 per cent. from 51 to 60. These figures certainly show that

the great proportion of those who join the Craft are amongst the younger men of the communities.

So much for the age of admission to the Craft.

Someone has said we have three ways to look—backwards, upwards, and forward. It is a pleasure to look

backward upon the years which have meant so much to the building of the Craft, and during which it has

been so effectively building. Upward we look for more light and guidance, and forward to the full knowledge

that we as men and Masons must align ourselves with all the forces for good to combat the devastating evils

which are tearing at the very foundations and structure of our social fabric. I was asked the other day by an

earnest Freemason: "Cannot the Craft take some part in the work of reorganising the world?" It is true we are

limited by our Constitution in even the discussion of political and religious questions in our assemblies, and

it is in these realms that the real vital problems of the world must be faced, particularly the spiritual realm

Gladstone, over 70 years ago, wrote: "I am convinced that the welfare of mankind does not now depend on

the State and the world of politics: the real fight is being fought in the world with tenacity of purpose and

over a wide field upon the greatest treasure of mankind—belief in God and all that implies." It has been

emphasised over and over again that the Craft has stood because it is built upon eternal truths. It does not rest

upon such things as wealth distinctions among men, rank, or fortune, but upon faith, hope, and charity, jus-

tice, fortitude, prudence, mercy and brotherly love. And who can deny that these moral traits of character

applied by the nations of the earth to their relationships, the one with the other, both within and without their

boundaries, would solve the problems of the world? There are thirty thousand men in this Dominion who

subscribe to and have been taught these virtues. "What can we do?" is a question each may well ask himself.

Just here comes in the relation of Freemasonry to Youth. Let me quote this from H. L. Haywood's "Great

Teachings of Freemasonry," p. 148. After saying that when Freemasonry came into existence there was

much knowledge but no schools to pass on that knowledge, he asks:—

If the people had no schools, whence came such an education? The answer to this question is found in the

system of apprenticeship which was in universal use with those guilds and brotherhoods that built Venice,

and erected the cathedrals, and painted the pictures, and created the sculptures. Instead of going into a

.public school, the youth, went into a guild, Instead of studying from a teacher who sits behind a desk

with a book in his hand, the mediaeval student learned from a master in the very operations of work

Instead of receiving a diploma on sheepskin he was given the means of proving to anybody that he was

himself a master workman, entitled to receive a master's wages wherever he might go.

Put yourself in the place of some mediaeval architect entrusted with work on one of the huge cathedrals

which, once completed, became the wonder and despair of all subsequent builders. You had to have

skilled workmen. You were compelled to find men who knew how to hew stone properly out of a quarry,

how to dress it in the rough, how to read plans, how to solve geometrical problems, how to carve, to erect

scaffolding, to round an arch, throw up a spire, and also, in many cases, how to organise and direct other

workmen. Where would you find such men? You would draw from the ranks of intelligent youths such as

gave promise of skill, and you would very carefully have them trained in all these processes; and because

many of these processes were valuable trade secrets, you would take great care to bind these youths to

you in a secrecy from which knowledge might not escape clandestinely to the outside world.

The necessity for educating youths into the extremely difficult art of fine building was one of the causes

which led to the founding of Freemasonry. Because of this necessity the trade union grew into a Lodge.

Members were bound together by solemnities, and local organisations were compelled to affiliate

themselves together into a wide brotherhood of workmen.

The student was called an "apprentice" or "learner," for such does the word mean in nearly all languages.

There were no books wherewith to teach him, so his masters taught him by means of the work itself, and

the tools and practices used in the work. And since these students had to live together in closest unity, it

was necessary also to train them in morality, for without morality there can be no permanent association.

And because these young men were to work on religious buildings being erected by religious

organisations, it was inevitable that religion should come to have a central place in the scheme of

education. In all this we have the beginnings and the conditions out of which Freemasonry arose.

When Operative Masonry reached that stage in its history wherein it became transformed gradually into

Speculative or Symbolical Masonry, learning, or knowledge, or enlightenment (one may use any of these

terms), had come to be at the core of it. But since the knowledge of actual building arts was no longer of

any purpose to the members of the Fraternity, the old "work" was gradually transformed into symbols and

allegory, and the "apprentice" in the new order of things was set to learn the art of building manhood and

brotherhood.

In the early eighteenth century, when the old Operative Craft was made over into the Symbolical

institution as we now know it, it happened that one of the major prophets of the new day, William Preston

was burning with an enthusiasm for education, a thing I have already referred to. There were schools in

England for the sons of a few rich, but no schools for the masses, and among those young men who found

their way into the transformed Masonry there were few with any education at all. Preston said, "Let us

then make the Lodge into a schoolroom. While we are making Masons of these youths let us at the same

time give them the rudiments of knowledge "So he worked out an elaborate system of lectures in which

were set forth something of all the subjects between the five senses and the fine arts. The Second Degree

as it now stands is to a great extent the result and abiding memorial of that noble endeavour. When

Freemasonry first came into existence in the form recognised as such by us it was very largely an

educational institution. When it found its great rebirth in England during the Grand Lodge era, it rapidly

became a centre of knowledge. It has searched for "light" from the beginning; it has always inculcated in

its devotees a desire for "more light"—today it continues to hold up as its ideal of human perfection the

man of "enlightenment."

Cannot Freemasonry adopt a similar method of education today? Welcome into its ranks all worthy men who

seek admission of whatever lawful age, because, after all, every candidate is an apprentice to the Craft, and

young in Freemasonry whatever his age may be. Indeed,' I wonder sometimes if we are not too conservative

in our attitude to the profane world. Why do men seek admission into the Craft? Some, one regrets to say,

from a mistaken idea of gaining some material advantage; others from curiosity, and many from the example

of men whom they know to be Masons. There are many men who have a wrong impression born of want of

knowledge of the Craft. Can we not do something to dispel such misunderstandings?

A writer (A. G. Whitaker) in the "British Masonic Miscellany," says that when questioned, a Mason in

most cases will simply smile and keep quiet, partly perhaps for fear that he might be led into a

conversation in which he might violate his obligation. Would it not be possible, and really much wiser, to

give some such explanation as this? That the belief in one God is a sine qua non of Masonry. That to a

good Mason the Craft is a constant guide and help through life, and that besides providing a measure of

happiness and pleasure in social intercourse without social distinctions, it is edcative, and furnishes many

opportunities of intellectual study. The world in general is bound to have some ideas about Masonry.

Why not correct ideas?

Brethren, we need all the worthy workmen we can obtain. The wastage of membership is heavy.

Craftsmen of years and ability are summoned to higher spheres of labour. Some for various reasons lose

interest and are no longer found active in our assemblies. Others must take their places if the work is to be

carried on. We need the enthusiasm of youth, the forward vision, the spirit of adventure, the willingness

to apply old truths in a different way, to new problems. Youth may bring into our Lodges a spirit of

inquiry, maybe a critical mind. Some of our shibboleths, our somewhat extravagant claims, may not

appeal to them, but we can show them that our institution has come to us from antiquity, has stood the test

of ages, has been instrumental in shaping character and destiny, and that our forms and ceremonies are

not a series of unmeaning rites but have deep and symbolic significance. The Craft does teach self-

discipline and self-control. It gives tone and dignity to life, and exercises a restraining and controlling

influence. At whatever age a man joins its ranks, he may find some work of noble note yet to be done.

But the education of the Craftsman must continue after he has become a member if his interest is to be

retained. In this connection do not forget the value of a Grand Lodge Library. New York, Cleveland, Topeka,

have educational communities which issue reports on what is being done, and such things as pamphlets on

the three Degrees, "100 words" and "100 symbols," and other publications.

Bro. Claudy, of the "British Masonic Miscellany," has written a series of articles under the title of a

"Master's Wages," "Choosing a Lodge," "Preparation for Initiation," "Masonic Study," "Lodge Courtesies,"

"The Ballot," `Make a Place for Yourself," "Being An Officer," "Masonry in Business," and finally, "A

Master's Wages." I am sure that if every Mason thoughtfully and sincerely perused that very fine lecture he

would have a profound respect for the Institution of which he may well be proud to be a member. I would

place it in the hand of every newly-raised Master Mason.

Again, do not let us overlook the value .of committing to memory parts of the Ritual.

Such, brethren, are some of the things that have come into my mind as I have thought about the attitude of

Freemasonry to Youth and Youth to Freemasonry. I am convinced that every good influence must be brought

to the solution of the problems of the age; and amongst them must be the influence of the Craft. In the new

Temple must be the stones of faith, and hope and goodwill amongst men contributed by the members of the

Craft. It has been written of the British race:—

"All our past acclaims our future.

Shakespeare's voice, and Nelson's hand,

Milton's faith and Churchill's trust,

In this our chosen and chainless land,

Bear us witness, come the world against her,

England yet shall stand."

The same declaration can be made of the Craft. All its traditions, all its history, all its principles, all its

service, bear witness that though the world has sometimes been against it, Freemasonry has survived and will

always stand if the seniors in the Craft enlist the interest of youth and pass on to them the great faith in the

Craft they themselves have exhibited.

The Chinese have a saying: "If you are planting for a year, plant grain; if you are planting for 100 years,

plant trees; if you are planting for eternity, plant men." For the hope of any institution is in its youth.

—————————

THE PRICE OF VICTORY.
–⸱––÷––÷––⸱–

(Israel Pickens, 32°, Mobile, Ala.)

————

Down through the centuries mankind has been emerging from the darkness of ignorance towards the dawn of

light—enlightenment, moral and spiritual. As each era has unfolded its effulgence of an increasing measure

of this light there has been observed, like the morning's dawn, a greater and still greater sense of freedom in

the experiences of the peoples of this earth. This freedom has come largely as the reward of sacrifice. Indeed,

no freedom has ever come nor has it remained except by that vigilance and sacrifice that have witnessed the

efforts of men and women through the ages who have willingly given their lives to this end, even to the point

of martyrdom. The moral and spiritual nature of man has thus, through much suffering, gained the

ascendancy over ignorance and darkness.

Masonry has had its noble part in the emergence of mankind from this slavery that has been born of ignor-

ance and fear, and it has held high the banner bearing those wondrous words, "Let there be light." Today the

call to arms has resounded to the farthest corners .of the earth, and the battle is clearly one between the so-

called forces of darkness, tyranny, intolerance and slavery and those moral and spiritual forces that are the

emanations of God, and which are manifested in those high ideals of humanity that have brought to this

world of ours a higher measure of civilisation, of justice, of brotherhood and freedom. Today we have a task

that is greater than all that has ever before been seen in humanity's experience, and Masonry shall have its

part now and in the future as it has had in the past.

Prior to Pearl Harbour we were more or less onlookers upon the world conditions, and we observed

somewhat unconcernedly the changes that were taking place in countries abroad, giving little heed to the fact

that we were to face the same problems as they. For instance, an eminent writer in setting forth conditions as

they are at this time in Great Britain, has given to the thinkers of our own loved nation much food for

thought. This writer emphasised the great levelling process that was taking place in England, and that class

distinctions and class prejudices formerly so rampant in Great Britain were giving place to an almost

universal comradeship. Whether crowding into dugouts during bombing raids, or mingling on the streets

when no danger was imminent, the people were united in a spirit of good fellowship and loving

consideration of one another that these seeming hardships of the war had brought about.

Now that we here are being rationed and being brought face to face with the difficulties occasioned by war

conditions, we are, like our British brethren, learning these lessons of self-sacrifice. And we are learning that

rationing does not necessarily mean going without, but sharing. An old adage states :

"A sorrow shared is halved;

A joy divided is doubled.-

Masonry teaches patriotism in its truest sense, and its adherents cheerfully adopt these needful sacrifices.

recognising that they are a definite part of our fight for a greater world freedom. We are not fighting this war

just for ourselves, but for all mankind.

In this high task it is of especial interest to the Mason—and a source of much gratification—to observe the

wonderful part the women of our nation are having in this. The protection and defence of womankind

constitute a highly important place in our great Order, and are one of the principal reasons for its existence.

Thus, the Mason is especially cognisant of the sacrifices the women are making and the vast amount of

constructive work they are performing.

The women have measured up to their responsibilities regardless of how difficult they may seem to be. They

have proven themselves in the practical application of their true nobility of character, in their dependability

and precision in each human task. And so, it is a source of pride to the Mason to feel that the ideals of a pure

and noble womanhood which he has held so high, through all the years, is now seen so beautifully

manifested in the sacrifices women are making in the war effort, attesting so plainly their worthiness of the

greater freedom that they have already attained. The still greater emancipation of woman shall be an integral

part of the world freedom that shall be found in the universal peace that will follow this world conflict.

Men and women of -a more enlightened thought must now, more than ever, become world thinkers; they

must know and fully realise the oneness of this world in which we live. It is for the Mason to help, with a

positive and an active participation, in the bringing of a greater measure of light to this war-darkened sense

of humanity.

A new day is dawning for all of us. We, as members of the Masonic Order, have passed the states and stages

of our apprenticeship and our work as Fellowcraftsmen. We now, as Master Masons, are builders in the

highest sense of the word, and in these challenging days are able to comprehend more clearly the divine fiat,

"Let there be light," and to carry this light of a higher freedom to universal humanity.—"The New Age."

—————————

PROPHETIC.
–⸱––÷––÷––⸱–

In the welter of words expressing the thoughts of men of varied backgrounds, all seeking, with varying

motives, solution to the problem of harmonising inequalities of understanding among the cosmopolite scene

a clear view and wistful wish is sometimes found in the expressions of others still active on the world stage.

Thus in 1907 Winston Churchill, Britain's great war Premier, gave expression to a thought which, applicable

then, is equally applicable now. He said:

"We who look forward to larger brotherhoods and more exact standards of social justice value and cherish

the British Empire because it represents, more than any other similar organisation has ever represented, the

peaceful co-operation of all sorts of men in all sorts of countries, and because we think it is in that respect, at

least, a model of what we hope the whole world will some day become."

Those words, as they continue to reverberate down the years, brought fresh inspiration to all who owed

allegiance to Britain and increasing hope to mankind. That inspiration has in large measure brought to

fruition the magnificent courage which stood the world in good stead in its hour of greatest peril. Surely the

principle of fraternity is the greatest principle upon which can be learned the future happiness of mankind.

To that principle Freemasonry is primarily and fundamentally dedicated and by the deeds and words of each

of its millions of members is its attainment helped.—"Masonic Craftsman."

————————

Man, endowed by his Great Author with the faculty of self-determination of his acts, chooses his own

destiny. By obedience to his Law of Being, he survives; by disobedience thereto, he suffers and dies by his

own hand. And the Law of his Being so acts whether his disobedience be from ignorance or indifference or

wilfulness, for which he pays penalties, like any criminal, on "terms," even "life-terms," of suffering and

sickness, and the "capital penalty" of death, a suicide.

—————————

AUCKLAND NOTES.
–⸱––÷––÷––⸱–

It is pleasing to report that the D.G.M., R.W. Bro. A. J. Pople, has recovered from his recent serious illness,

and is once more active in his Masonic engagements. The D.G.M. has so long been a familiar and welcome

figure at functions in the Auckland Province that he was missed greatly during his sojourn in hospital.

The Installation Convocation of the Karangahape R.A. Chapter, No. 69, was held on 28th August, and E.

Comp. A, E. Clinkard was installed as 1st Prin. Z., E. Comp. S. H. Clark as 2nd Prin. H., and E. Comp. J.

Newsome as 3rd Prin, J. This Chapter is a very active and progressive one, although comparatively young in

years, and has a very bright future.

Lodge Ararangi, No, 297, staged its Installation Meeting on 4th September when Bro. William Milne

Duncan, S.W„ was installed W.M, by the Prov.G M., M.W. Bro. O. Nicholson, P.G.M. The address to the

W.M. was given by V.W. Bro, Arch. Burns, Jun., P.G R., and W. Bro. E. O. Faber, P.G.S., addressed the

Wardens. The presenting officers were W. Bros. R. G. Costin (Ara, No. 1) and W. A. Donald (Arawhaiti,

No. 267). The W.M. is the son of the late V.W. Bro. David Duncan, P.G T. (who was also of course well

known in R.A. circles as G.Z.), and the Prov.G.M. made reference during the refectory proceedings to the

loss the Craft had sustained by the death of our late brother.

A well-attended meeting of Lodge Auckland, No. 87. on 22nd August, was the occasion of the passing by

the W.M., W. Bro. Fred Brown, of his son, Bro. Fred Brown, Jun.

A large gathering at Avondale on 12th September witnessed the Installation Meeting of Lodge Titirangi, No.

204, when the W.M., W. Bro. W. M. Keefe, handed over the reins of office to the S.W., Bro. Frank A.

Foster. The ' Prov.G.M. conducted the ceremony, and the W.M. was later addressed by V.W. Bro. Albert

Bright, G.Lec. The Wardens were addressed by W. Bro. A. Addison, G.Swd.B. The Prov.G.M., in presenting

W: Bro. Keefe with a P.M.'s Jewel, paid a tribute to the energetic and sincere way in which he had performed

his duties during the past year.

Lodge Takapuna, No. 202, has been having a particularly busy time, and the W.M., W. Bro. C. H. M. Wills,

has had to call several emergency meetings. This Lodge has lately effected several improvements to its

Temple, and contemplates, as soon as possible, making further substantial additions and improvements to its

home.

Monday, 18th September, was the occasion of the annual meeting of the Orakei Lodge, No. 270, when the

S.W., Bro. William Stanley Horne, was installed as W.M. by the Prov.G.M., M.W. Bro. O. Nicholson,

P.G.M. The W.M., who was presented by W. Bros. C. Hunt (United Service, No. 10) and B. H. T. Craig (St.

Andrews, No. 8), was addressed by the D.G.M., R.W. Bro. A. J. Pople, and the address to the Wardens was

delivered by W. Bro. A. Addison, G.Swd.B. The opportunity was taken by the Prov.G.M. to pay a graceful

tribute to the outgoing W.M., W. Bro. C. E. H. Putt, who was responsible for the designing of the brochure

recording the Masonic career of the . Prov. G.M., and which was issued on the occasion of the Masonic

Jubilee of M.W. Bro. Oliver Nicholson.

A very happy meeting of the Remuera Lodge, No. 1710, E.C., was presided over on 11th September by the

W.M., W. Bro. F. A. Jarrett, when the ceremony of passing was conducted. Six or seven sitting W.Ms.

attended the meeting, and most enjoyable refectory proceedings terminated the gathering.

At the annual meeting of the Titirangi Lodge the Prov.G.M. made special mention of the outstanding

services rendered by V.W. Bro. Albert Bright (Secretary of the Lodge) in his capacity of G. Lecturer, a

sentiment in which Auckland brethren heartily concur.

Wednesday, 20th September, was the occasion of the Installation ceremony of the Auckland Provincial R.A.

Chapter, No. 9. The 1st Prin. Z., E. Comp. T. Bailey, was installed by the G.Supt., R.E. Comp. F. W.

Herbert, and his associate Prins. are E. Comps, H. G. Montgomery, H., and Bart Millar, J. A large gathering

of Companions was present, and congratulations were extended to the I.P.Z.. V.E. Comp. L. E. Cashmore,

who has had a most successful and happy year of office.

The Installation ceremony and Twenty-first Anniversary of the Rangitoto Royal Arch Chapter, No. 52, held

in the Masonic Hall, Devonport, on Wednesday, 6th September, was a most successful function. R E. Comp.

F. W. Herbert, G.Supt., assisted by Grand Chapter officers, installed E. Comp. G. F. Bartley as 1st Prin. Z..

E. Comp. E. T. R. Hill as 2nd Prin. H., and E. Comp. L. H. Postlewaight as 3rd Prin. J. M.E. Comp. Sir

Stephen Allen, P.G.Z., addressed the Companions, and before Grand Chapter retired R.E. Comp. W. G.

Allen, P.G.J., the original 1st Prin. of the Chapter, gave a short address, a valuable and instructive record of

twenty-one years in the life of the Chapter. In the refectory, Sir Stephen Allen, P.G.Z., in proposing the toast

to Charter members referred to the excellent work done and still being carried on by some of these

Companions, and it was fitting that before his reply to the toast R.E. Comp. W. G. Allen was presented by

the Companions of his Chapter with a cake with 21 candles as a suitable memento of the occasion.

The date of the Installation meeting of Lodge Takapuna, No. 202, has been advanced to Wednesday, 15th

November, instead of Monday, 20th November.

—————————

TARANAKI NOTES.
–⸱––÷––÷––⸱–

Te Henui Installation meeting was marred by the sudden illness of the Installing Officer, R.W. Bro. W. T.

Simmons, Prov.G.M. The ceremony had only just begun when the Prov.G.M. suffered from a heart attack

and had to be conveyed to the New Plymouth Hospital by ambulance. At the time of writing he is reported to

be a little better, but it will be several weeks before he can resume his ordinary routine. In the meantime only

his family are permitted to see him. Universal sympathy is felt for R.W. Bro. Simmons, and at the Taranaki

Rose Croix Installation meeting great regret was expressed and a motion of sympathy was passed.

Bro. C. G. White, S.W., Was duly installed as Master of Te Henui by the P.Prov.G.M., R.W. Bro. Barclay.

Although the ceremony was interrupted as already described, it passed off well and was dignified and

impressive. The W.M. has recently returned from the M.E. and gave an interesting talk about Masonic

experiences in Egypt.

Congratulations to those W. brethren who have been selected for G.L. office. They are all worthy and

popular brethren and will live up to the traditions and maintain the dignity of G.L.

Sir Stephen S. Allen, G.I.G., has been visiting the two Rose Croix Chapters under his jurisdiction last month.

On 18th September he attended a meeting of Pukekura Chapter at New Plymouth. There was a good

attendance and the Grand Inspector-General expressed his pleasure at being able to attend and his

satisfaction with the progress of the Chapter.

The following night he was present at the Induction meeting of Taranaki Chapter at Stratford. It was

unfortunately a bitter winter's night and the attendance suffered. E. and P. P. C. R. Honeyfield was installed

as M.W.S. by Ill. Bro. J. McAllister, assisted by the officers of the Chapter, and V.Ill. Bro Sir Stephen Allen

addressed the Chapter. The G.I.G. also gave an interesting address in the refectory. Application has been

made to the Supreme Council for permission to change the location of the Chapter to Hawera.

At the September meeting of Manaia Lodge the work (raising) was carried out by returned soldiers.

V.W. Bro. R. C. Rutherford, P.G.Lect., has been revisiting his old home and gave an address at the

September meeting of Lodge Patea, of which he is a P.M.

Lodge Hawera has a full list of work. W. Bro. F. C. Preo was the speaker in the refectory at the September

meeting.

W. Bro. J. A. Dawson and his officers began their year with a Third Degree at the September meeting of

Lodge Kaponga.

Mt. Egmont Chapter, No. 670, E.C., exalted a candidate at the August Meeting, with M.E. Comp. L. L.

Bellringer as 1st Prin.

Taranaki brethren are interested in the new Lodge to be opened at Waverley on 13th October, and there will

probably be an invasion of the Taranaki folk on the occasion of the Consecration. Waverley is in the

Ruapehu district and just outside our boundary.

—————————

RUAPEHU NOTES.
–⸱––÷––÷––⸱–

Ashhurst was the scene of Masonic activity on 23rd August, when Bro. Angus McKinlay was installed as

W.M. of Lodge Otangaki, No. 70, by R.W. Bro. J. A. Nash, Prov.G.M., who also delivered the address to

him. The Wardens, Bros. S. J. Parkes and J. W. Townsley, were invested by the W.M., and the address was

given by W. Bro. W. J. S. Romley, P.G.S.. This was followed by the investiture of officers by W. Bro. P. W.

Morris, P.A.G.D.C., and the address to the brethren by W. Bro. C. Hausmann, P.G D.

An official visit by Grand Lodge officers was paid to Lodge Awatea, No. 258, at their August meeting. W.

Bro. W. W. Jones, W.M., in extending a welcome to our Prov.G.M., paid a tribute to his long and faithful

service to the Craft. It was pleasing to note the large number of Grand Lodge officers, past and present, who

were in attendance.

At the regular monthly meeting of Lodge Manawatu Kilwinning, No. 47, on 14th September, an official visit

was paid by the W.M., officers and brethren of Lodge Manchester, No. 287, and on 6th September

Manawatu Kilwinning officially visited Lodge United Manawatu, No. 1721, E.C. On each occasion there

was a large attendance, and the W.M. of No. 47, W. Bro. E. J. Hicken, is equally at home be he host or guest.

Ruapehu Royal Arch Chapter, No. 19, held its Installation on 5th September in the Freemasons' Hall,

Marton. The 1st Prin., E. Comp. J. Kilpatrick, was installed by R.E. Comp. W. A. Waters, G.Supt.; the 2nd

Prin., E. Comp. A. E. Watts, by V.E. Comp. H. Ferguson; and the 3rd Prin., E. Comp. K. N. Glasgow, by

V.E. Comp. W. E. Longshaw. An enjoyable sojourn was spent in the refectory.

Wanganui Royal Arch Chapter suffered a sad loss in the death of their Scribe E., R.E. Comp. Senior. For the

Installation Convocation on 7th September the companions had purchased a most handsome jewel in

recognition of his past services. Unfortunately, owing to his illness, it could not be presented to him, but was

handed to his daughter for him to see whilst confined to his bed. At the Installation meeting, M.E. Comp.

Sandford, I.P.Z., stated that Miss Senior had requested that the jewel revert to the Chapter as the "Senior

Memorial Jewel," and the jewel was then presented to V.E. Comp. E. Lind, the new Scribe E. of the Chapter.

This jewel will, in future, be worn by the Scribe E. during his term of office.

Wanganui Royal Arch Chapter's Installation took place on 7th September, when the installing Principal, V.E.

Comp. E. Lind, P.Z., installed V.E. Comp. C. P. Bates as Z. Owing to the absence of E. Comp. W. V.

Tremewan, overseas, V.E. Comp. Congrieve is acting as H., and V.E. Comp. W. E. Longshaw, P.1st G.S. is

occupying the office of J. R.E. Comp. W. A. Waters, Grand Supt., was admitted with the usual honours, and

received M.E. Comp. W. H. Sandford and officers of Supreme Grand Chapter. A beautiful eulogy on the late

R.E. Comp. Senior was delivered by V.E. Comp. F. Haywood, P.G.H., and M.E. Comp. Sandford presented

the "Senior Memorial Jewel" to the Scribe E. The investiture of the officers was conducted by V.E. Comp.

W. Bracks.

Judging by the list of officers to be elected for Rangitikei Lodge, No, 38, for the coming year, the W.M,-

elect, Bro. W. A. Sutherland, will have a splendid team and will receive its wholehearted support.

It is pleasing to note that E. and P. P. T. P. Hart is the M.W.S.-elect of the Marama Chapter Rose Croix. No.

224. This is a well-earned appointment, as no one has worked harder for the Chapter.

These notes are closed with a vein of sadness. W. Bro. H, W. Johnson, an esteemed Past Master of Lodge

Awatea, has lost a son on active service with the Air Force, and the brethren throughout the territory extend

to W. Bro. Johnson and Mrs. Johnson their very deepest and heartfelt sympathy.

—————————

WELLINGTON NOTES.
–⸱––÷––÷––⸱–

Notwithstanding the difficulties of travel, approximately 115 wellwishers of Bro. C. W. Foster. S.W., were in

attendance on the occasion of his Installation into the Chair of Horowhenua Lodge. No. 135. on 6th

September. It was the 41st Installation, the foundation dating from 1904. The ceremony was conducted by R

W. Bro. Stanley M. Stone, Prov.G.M.. assisted by V.W. Bro. H. Hatch, Pres.B. of B.. acting as S.G.W. who

invested Bro. Kilsby as S W. M.W. Bro. G. Russell. P.G.M., who undertook the duties of G.C.. also adressed

the brethren; V.W. Bro. R J. Foss, P.G.D.C. addressed the Master; V.W. Bro. L. A. McAlister, G.D.C.: W.

Bro. W. H Potts, P.G.D., acting as J.G.W., invested Bro. J. A. Chapman as J.W.; W Bros. F. W. Box,

A.G.D.C. and J. R. Alexander, P.A.G.D.C., invested the officers; W. Bros. H. Walker, P.G.S., and G. R.

Kemsley, P.G.S., addressed the Wardens and acted as G P. respectively. The Canterbury and Ruapehu

Districts were represented by V.W. Bro. Rev. N. H. Finch, P.G.C., and W. Bro. P. W. Morris, Asst.P. G.C.,

respectively, whose attendance was highly appreciated. The Master-elect was presented by the G.D.C.

assisted by the Deputy Master-elect. W. Bro. Geo. W. Wilson. W. Bros. Debrency, Moody and Patterson

also assisted. The Master in his Address of Acknowledgment broke fresh ground in the presentation of some

ideals and desirable Masonic practices. It was an address of a very helpful nature and proved a distinct

contribution. The collection in aid of the W. and O. and A.M. Fund constituted a record for the district. The

refectory proceedings were held this year in the supper rooms recently made available (Williams'), and the

innovation proved a very great improvement on former practice. Here a good standard of oratory was

maintained by the various brethren entrusted with the toasts. The Prov. Grand Master's reply to his toast was

listened to with marked attention. Two features of the proceedings were freely commented on—the ability of

everyone, inclusive of Grand Lodge officers, to remain till the proceedings closed, and the musical offering

by the orchestra and soloist (Bro. Barkla).

—————————

SOUTHLAND NOTES.
–⸱––÷––÷––⸱–

The visit of the Grand Master, together with the Grand Secretary, to a special meeting of Lodge Harvey, No.

49 (Gore), on 2nd September was an inspiration to all in attendance. There were present, representatives of

all Lodges in the Eastern Southland District, also from the various Invercargill Lodges, and a number from

the South Otago territory. R.W. Bro. G. J. Yule, Prov.G.M., was also in attendance, accompanied by a good

following of Grand Lodge officers. The masterly address delivered by the Grand Master at this meeting was

followed with close attention by all present.

Wallace Royal Arch Chapter, No. 34, will hold its Installation Meeting this month.

Congratulations are extended to R.W. Bro. E. C. Smith. P.D.G.M., who has been recommended for the high

office of Pro Grand Master.

The Installation of Lodge Switzers, No. 233, held on 6th September, was conducted by R.W. Bro. G. J. Yule,

Prov. G.M.. assisted by Grand Lodge officers, including W. Bro. H. Patterson. Asst. G.D.C.. The presence of

the ladies at this meeting was, as in previous years, an outstanding feature of the meeting.

Bro. Clayton McDonald, at one time a member of Lodges Waihopai, No. 189, and Tuatapere, No. 210, was

recently installed Master of Lodge Oamaru, No. 260. His Southland brethren wish him well.

E. Comp. E. McK. Lyon was installed 1st Prin. of Southern Cross, No. 3, on 27th September by R.E. Comp

G. H. Brown, G Supt., in the presence of a good attendance of companions.

Three candidates were initiated at the September meeting of Lodge Waihopai, No. 189, by W. Bro. A. Scott

and his officers. Brethren of this Lodge paid a fraternal visit to Lodge Fortitude, No. 64, on 16th September,

taking with them two candidates, who were passed to the Second Degree by the Master and officers of

Fortitude, No. 64.

A most successful "ball" was held on 26th September by the combined Social Committee.

A meeting of the Southern Cross Cryptic Council, No. 3, was held at Otautau on 16th September, when 14

companions of Wallace Royal Arch Chapter, No. 34, were admitted by V.E. Comp. W. R. Allen, T.I.M , and

his officers in a most impressive and dignified manner. The Installation of this unit of the Craft will be held

at an early date, when E. Comp E. McK. Lyon will be installed T.I. Master.

The Installation of Bro. G. A. McMillan as Master of Lodge Mokoreta, No. 63, on 14th September, in the

Masonic Hall. Wyndham, attracted a large attendance of members and visitors. The ceremony was conducted

by the Prov.G.M. and G.L. officers. The newly-installed Master was addressed by the Inst. officer. The

Wardens were invested by R.W. Bro. E. C. Smith, P.D.G.M., and addressed by V.W. Bro. J. D. Campbell,

P.G.D.C. The address to the brethren was given by R.W. Bro. A. Derbie, P.Prov G.M.

Preparations are being made by the Invercargill Freemasons' Hall Co. to launch a Peace Memorial Fund with

a target of £5000, to be collected by a date one month after the declaration of peace.

Installation meetings will be held this month by Lodges Mataura, No. 174, and Wallace, No. 129.

R.W. Bro. G. J. Yule has declared his intention of retiring from the office of Prov.G.M., which position he

has held since the death of the late R.W. Bro. A. Noble.

—————————

OTAGO NOTES.
–⸱––÷––÷––⸱–

This district has been very active during the past month, the crowning event of our activities being the

Constitution, Consecration and Dedication by M.W. Bro. H. G. Teagle, Grand Master, of Achilles Lodge,

No. 310, in Dunedin City. A full account of this event is given in a separate report in this issue.

With our Grand Master we have had the pleasure of a visit from V.W. Bro. C. N. Cathie, Pres.Bd.G.P., and

R.W. Bro. Harry Lamb, Grand Secretary, who, in addition to assisting at the formation of Achilles Lodge.

made enquiries as to office accommodation for Grand Lodge Liaison Office, which will be set up in Dunedin

for the next two years.

All of these activities have placed a great deal of work upon the shoulders of our esteemed Prov G.M. (R.W.

Bro. J. G. Dykes), who is particularly busy otherwise at present endeavouring to extract other than Masonry

from the pockets of our citizens; but nevertheless he has found time to see that all arrangements for the

forthcoming Grand Lodge Communication are in hand. The appropriate committees are already functioning,

and the first executive meeting found matters well forward. A note of warning to visitors is made in regard to

hotel accommodation. This is considerably reduced from previous years, and early application should be

made by those who have to rely upon hotels. As much private billeting as possible is urged, as the matter

presents difficulty to the Accommodation and Reception Committee, which will do all in its power to make

visiting brethren comfortable.

An exceptionally large attendance witnessed the Installation of Bro. W. B. Walker as Master of Morning Star

Lodge, No. 192. Similarly the Installation of Waverley Lodge, No. 226, was conducted in an excellent

manner by R.W. Bro. J. A. Sparrow. P.Prov.G.M.. who likewise presided at the former Lodge function, R.W.

Bro. Sparrow, assisted by M.W. Bro. W. Lishner, P.G.M., and Grand Lodge officers, has been relieving the

Prov.G.M. of Installation work.

The scheme inaugurated by the W.M. of Maori Lodge, No. 105, for reducing the debt on this Lodge's temple

is meeting with a ready response. At the last meeting an overseas visitor engaged in the Mercantile Marine

entertained the brethren with his war experiences in many countries,

On 9th September 21 Past Masters journeyed from Dunedin to Alexandra and worked a Third Degree in

Manuherikia Lodge. No. 109. A feeling of good sentiment pervaded the whole evening and the refectory

proceedings were characterised by a good supper, bright, thoughtful speeches, and an excellent musical

programme.

At the Convocation of Royal Arch Chapter Waitaki-Kilwinning, No. 8, held on 23rd August, V.E. Comp J.

Meikle was in the Chair of Z., and in the absence of a candidate for advancement through illness, R.E.

Comp. J. H. Main, P.G.Reg., gave an address on the duties of Royal Arch Registrar. Five old and respected

Companions of the Chapter were elected Honorary Members in recognition of their long and valuable

services extending over 40 years.

The installation of Bro. Clayton McDonald as W.M. of Lodge Oamaru, No. 260, was carried out on 6th

September, under the Asst.Prov.G.M. of Otago, V.W. Bro. J. S. Duncan. There were present a goodly

number of Grand Lodge officers from Dunedin, as well as a large local assembly of brethren. This year the

S.W.'s Chair is being filled by a P.M., as is also the office of Tyler, to tide over a somewhat difficult position

created by so many removals and losses the Lodge has sustained in the past year. At the after meeting

proceedings in the refectory a very good programme was given, including items by an orchestra, a duet and a

quartette, as well as excellent addresses by the distinguished visitors. It was regretted that R.W. Bro. J. G.

Dykes, Prov.G.M., was unable to be present.

Lodge of Waitaki, No. 11, held its regular meeting on 13th September, when with W. Bro. H. C. Cameron in

the Chair, the lecture on the First Tracing Board was given in an excellent manner by W. Bro. R. Hill,

Chaplain of the Lodge. V.W. Bro. J. S. Duncan made an earnest appeal on behalf of the Widows' Orphans

and Aged Masons' Fund, and exhorted the brethren of the Lodge to regain their old place as among the best

in supporting this worthy object, and also the other brethren of North Otago.

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CHRISTCHURCH NOTES.
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At the August meeting of Lodge Sumner, No. 242, there was a very large attendance of visitors to honour the

Master, W. Bro. William D. Gibb, on the occasion of his last night in the Chair. The Second Degree was

worked. There were several unusual features in the refectory proceedings, including the ceremony of piping

in the haggis, which was carried by Bro. Jock Richardson and followed by bagpipes played by W. Bro. D.

W. Ross, Master of Southern Cross Lodge, No. 6. Bro. Richardson also recited the "Ode to the Haggis." A

characteristic and appropriate recitation was given by Bro. Don Haberfield, of Robert Burns Lodge. No. 139,

in humorous verse, dealing with the Worshipful Master's past history, including his term in the Black Watch.

At the regular meeting of the Masters' and Pastmasters' Lodge, No. 130, on 20th September, a paper was read

by Bro. L. R. R. Denny, Associate on "Education and Freemasonry." This was followed by an excellent

discussion by a number of brethren, the result being a very profitable evening.

Canterbury Kilwinning Lodge, No. 23, had a successful meeting in August—a Double First. W. Bro. A. J.

Merrifield occupied the Chair and initiated his son. He was assisted by Bro. A. D. Ward, J.W., W. Bros. L.

G. Mathews, W. Watson, and R. T. Ings. W. Bro. Merrifield occupied the Chair in 1917-18, and in the

passing years he has not lost enthusiasm for his Lodge.

The regular meeting of the Royal Canterbury Preceptory of Knights Templar was held on 18th September,

when the Eminent Preceptor, E. Kt. F. J. Shanks carried out the ceremony of Installation of a Knight.

Lodge Riccarton, No. 276, held an Emergency Meeting on 14th September, and the regular meeting on 19th

September, the Master, W. Bro. R. T. Sladen conferring the First Degree on both occasions.

The Installation Meeting of Canterbury Kilwinning R.A. Chapter. No .136, S.C., was held on 4th September.

when E. Comp. W. S. Simpson was installed as Z., E. Comp. H H. Wilson as H., and E. Comp. D. Moultrie

as J. The ceremony was conducted by M.E. Comp. E. P. C. Wright, P. Depute G.Supt.

The Installation Meeting of the Canterbury Kilwinning Cryptic Council, No. 136, S.C., was held on 14th

September. when Ill. Comp. S. F. Clark was installed at T.I.M., Ill. Comp W. S. Simpson as D.M., and Ill.

Comp. H. H. Wilson as P.C.W. The ceremony was conducted by T.I. Comp. E P. C, Wright.

The Installation Meeting of Avon Lodge, No. 185, was held on 7th September, when Bro. James Collins was

installed as Master. The ceremony was conducted by R.W. Bro. C. S. Thompson, Prov.G.M., assisted by

officers of Prov.G.L. R.W. Bro. J. N. De Feu, P.D.G.M., represented Grand Lodge and R.W. Bro. J. E.

Purchase, Dist.G.M., represented the District Grand Lodge, E C. There was an unusually large attendance of

brethren at this meeting.

The Installation Meeting of Southern Star Lodge, No. 256, was held on 11th September: when Bro. J. P.

Scull was installed as Master. The ceremony was conducted by R.W. Bro. C. S. Thompson, Prov.G.M., and

his officers. Grand Lodge was represented by R.W. Bro. J. N. Du Feu. Deputy G.M.. and Dist. G. Lodge,

E.C., by R.W. Bro. J. E Purchase, Dist.G.M.

United Forces Lodge, No. 245, held its Installation Meeting on 13th September, Bro. R. C. Hamilton being

installed as Master by the Prov.G.M., assisted by his officers R.W. Bros J. N. Du Feu, P.D.G.M., and J. E.

Purchase, Dist.G.M., were present.

The Installation Meeting of Lodge Ionic, No. 212. Was held on 24th August, when Bro. W. J. Schorah was

installed by R.W. Bro. C. S Thompson. Prov.G.M. R.W. Bros J. N. De Feu, with officers of Grand Lodge

and Dist.G.L officers with R.W. Bro. J. E. Purchase, were in attendance. There was an excellent muster of

brethren, some 45 parading to give greetings to the new W.M. Visiting brethren from 23 Lodges made up an

excellent meeting of over 300. Among the apologies was one from W. Bro. D. A. Gunn, Master in 1934,

who was reported to be missing his first installation in twenty-four years.

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NORTH CANTERBURY NOTES.
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Southern Cross. No. 6, is still getting along nicely, and the Master, W. Bro. D. W. Ross, has paid a record

number of visits. His quartette party has given wonderful entertainment.

Ashley Lodge initiated a candidate at its recent meeting, and the Master, W. Bro. Appleby, and his officers

did a splendid job of work. Their circular shows a passing, a raising, and another candidate, so the Lodge

will be busy for some time.

Ashley Chapter exalted a brother at the last meeting and had a good attendance and a very enjoyable

evening.

Mairaki raised a brother for Robert Burns Lodge, and W. Bro. Struthers and his brethren were praised for

their efficiency. As usual, a special refectory evening was put on for the visitors, who enjoyed their trip and

meeting in this hospitable little lodge.

Tawera has quite a busy time on, and a very systematic way of looking after the visitors, and the members

invite anyone going to Oxford to call and see W. Bro. Tovey, their energetic Master.

Kaikoura has still got some work, and at a recent Initiation ceremony the Master. W. Bro. Selby Williams,

and his brethren did the job well and truly. Visitors to Kaikoura are asked to note that the Temple is right

opposite the railway station.

Sincere sympathy from all brethren in our group is sent to W. Bro. Alex. Boyd, P.G.D., in the recent sad loss

he has suffered. Mrs. Boyd was a lady who was loved by everybody, a wonderful wife and mother, and a

Kaikoura pioneer.

Cheviot will stage a special meeting in October, when a candidate will be initiated. Sister Lodges should

endeavour to come along and see this efficient, isolated little Lodge in action. They will enjoy themselves

and get a cheery welcome.

W. Bro. Fred Childs, Secretary of Cheviot, who has had quite a big operation, has made a wonderful

recovery and is now at home and hopes to be out and about again soon. He thanks his many friends for their

kindness and good wishes.

Amuri staged a real super night for W. Bro. Boag's last night in the chair. The chief business was the election

of officers for the ensuing year, and a very efficient set of officers has been selected. W. Bro. Boag has done

good work, and his energetic Secretary, W. Bro. Macdonald, who is taking higher office, has been of great

assistance. The Installation meeting will be on the second Friday in October. City and country Lodges are

invited to come along and they will receive a warm welcome.

Acacia had a very nice finish to a busy and successful year, and W. Bro. McKeegan will long remember his

last night in the chair. Amuri and Amberley attended, a brother was raised, and W. Bro. Dr. J. B. Page gave a

short address on the History of H.A. The refectory proceedings were full of music, mirth and melody.

The Acacia Installation will be held on the third Monday in October. Sister Lodges are invited to attend in

large numbers.

R.W. Bro. C. S. Thompson, Prov.G.M. of Canterbury, will make his final tour as Prov. Grand Master when

he attends the Amuri and Acacia Installations. It is anticipated that extra large crowds will attend as a

farewell gesture. R.W. Bro. Thompson has made a lot of friends and been enthusiastically received

everywhere, and all Lodges hope that he will continue to visit them often.

The North Group congratulates R.W. Bro. Smith on his promotion to Pro G.M. and wish him well, and

extend an invitation to visit us during his term of office—all the Smiths in the group send their kind regards

and congratulations.

W. Bro. E. Powis, of Cheviot Lodge, is now living at 77a East Belt, Rangiora, and will be pleased to see any

passers by.

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NELSON-MARLBOROUGH NOTES.
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Reports to hand from the various Lodges throughout the Territory indicate a period of Masonic activity and

progress during the past month. There have been' three Installations--namely, Marlborough Chapter Rose

Croix, Trafalgar R.A. Chapter, and Marlborough R.A. Chapter, on 5th, 9th and 14th September respectively.

The Installation of Lodge Nelson took place on 20th September.

E. and P. Bro. Jonn Stewart was .installed as M.W.S. of the Marlborough Chapter Rose Croix by V.Ill. Bro.

W. J. Girling, 33°. G.I.G.. S.D.. assisted by Ill. Bros. C. A. Eckford, 31°, W. G. Rudd, 30°. F. Mogridge, 30°,

and Past M.W.Ss.. the D.C. being Ill. Bro. A. W. Wanden, 30°. Prior to the Installation the Degree of

Perfection was worked by E. and P. Bro. A. H. Harrison, M.W.S., thus terminating a most successful year of

office.

E. Comp. Percy Webley was installed as 1st Prin. of the Trafalgar Chapter by M.E. Comp. J. S. Spence,

Depute Grand Supt., assisted by Dist. G.C. Officers, the G.D.C. being M.E. Comp. A. H. Boyce, D.G.A D.

of C. Visitors from Blenheim included R.E. Comp. Girling, V.E. Comps. Wanden and Harrison, and E.

Comp. McRobie. Victory Chapter was represented by the 1st Prin., V.E. Comp. Biddle, R.E. Comp. E. H.

Thompson and others, also R.E. Comp. Girling. The gaily-decorated refectory was the scene of a most

cordial gathering of the companions from the three District Chapters, the friendly relations being emphasised

in the speeches in response to various toasts.

We now report the Installation of E. Comp J. D. McRobie as 1st Prin. of the Marlborough R.A. Chapter at

Blenheim, the Installing Principal being R.E. Comp. Girling, G.Supt., assisted by M.E. Comp Eckford,

P.G.Z., and Past Grand Officers. V.E. Comp. Wanden, P.Z., ably carried out the duties of G.D.C. A

distinguished visitor was R.E. Comp. S. T. S. Martin, Depute 1st G.Prin., who was received by the G.Supt.

with appropriate Honours. Visitors from Nelson included M.E. Comps. Spence and Boyce, of Trafalgar

Chapter, and the 2nd and 3rd Prins. of Victory Chapter, E. Comps. Pierce and Jack. The whole ceremony and

subsequent proceedings in the refectory were carried through with the usual high standard of efficiency and

cordiality, and it is regretted that space will not permit a more adequate report of the three Installations

referred to. Undoubtedly the Chapters in this Territory are flourishing. Much work lies ahead. The

Installation of Victory Chapter takes place on 7th October and is being looked forward to by all Companions.

The Nelson Territory has been honoured with a visit, in response to an invitation from the Prov.G.M., by the

President of the B. of B., V.W. Bro. Harry Hatch, who in company with R.W. Bro. Baird, Prov.G.M.,

officially visited Murchison Lodge on 12th September, and Victory Lodge on 14th. and accompanied by

R.W. Bro. Thomson, G.J.W., deputising for the Prov.G.M., visited Lodge Forest on 13th September, V.W.

Bro. Hatch received a most cordial reception at each Lodge, and, as mentioned at "Forest," by these visits

history was made in that some of the Lodges had not previously had an official visit from a President of the

B. of Benevolence.. The President's addresses on the work of the Board were both interesting and

illuminating, brethren recognising the greater need for maintaining by regular contributions the funds so that

the many calls may be adequately met. Thank you, V W. Bro. Hatch, for your visit and inspiring talks to the

brethren, and may we have further such visits in the future.

Two Lodges—namely, Waimea and Forest—have- recently held their annual Past Masters' night, W. Bro. E.

L. Morley, G.P., presiding at Lodge Waimea for a Third Degree working, and W. .Bro. B. Walker presiding

at Lodge Forest to work a Second Degree. On both occasions the P.Ms. were in excellent form, the work

being of a high standard. Visitors to Waimea included the Masters and brethren of Lodges Victory, Southern

Star and Nelson, whilst the W.M. and brethren of Lodges Nelson and Waimea were in attendance at Lodge

Forest.

The members of Lodge Waimea at their last meeting presented to V.W. Bro. F. Daynes a set of P.G.

Chaplain's Regalia. This was a very pleasing function and V.W. Bro. Daynes expressed his appreciation.

Wairau Lodge for its last meeting had an occasion most unique for the district in that brethren of the Air

Force, with W. Bro. L. Baker, W.M. of Ohakea Air Force Lodge, No. 309, presiding, occupied the Chairs

and initiated two candidates from the Air Force. The ceremony was carried through splendidly,

notwithstanding the fact that the Air Force brethren had been out of action for a long period, and they

subsequently received hearty congratulations. During the evening 10 M M. Certificates were presented, and

the W.M. gratefully received from W. Bro. J. Nicholas, D. of C., a handsome baton on behalf of himself and

Bro. H. Sowman. Bro. C. Patchett, of Wellington, who joined Wairau Lodge 42 years ago, was a welcome

visitor.

Marlborough Lodge of Unanimity met on 12th September, this being the first regular meeting with W. Bro.

Blackmore as W.M. The new officers all acquitted themselves well a double Third being worked. The Lodge

made a grant of £20 to the W. and O. and A.M. Fund from its Benevolent Fund.

Lodges Victory, Motueka, Golden Bay, Southern Star and Murchison all report successful meetings held

during the month.