CRAFT IDEALS AND THE COMING PEACE.

–⸱––÷––÷––⸱–

T the moment of writing the prospects for a decisive and perhaps early victory for the Forces of the

democratic Allies are brighter than they have been at any time since the war for liberty and toleration

began five years ago. Just how soon military victory will come is not yet clear; but that it will come is as sure

as any future event can be. In such circumstances it is not surprising that thoughtful and far-seeing men, both

in the Craft and outside it, are looking forward, not without some measure of apprehension, to the sort of

peace that will emerge from the long, grim, and costly struggle.

Such reflections, in the minds of older people who remember the last world war, are tinged with a shade of

rueful anxiety. We are familiar with the high hopes then entertained, and with the disappointment and

disillusionment that spread over the free sectors of the world when these hopes were frustrated. As it has

been popularly put, in the first world war we won the war but lost the peace. We do not want this to happen

again if it is within our power to prevent it. At the same time we should be foolish to ignore the fact that

history, if left to itself, has a habit of repeating itself; which means that the same causes, if allowed to

operate, will produce the same results.

The previous world war ended, after long and anxious vicissitudes, during which, at times, we sailed pretty

close to the wind, in a complete military victory for the Allied Powers. For some years afterwards it was

hoped that the ideals of democracy, liberty and tolerance for which that war was fought; and the substitution

of discussion and reason for passion and force in the relations among peoples, as embodied in the League of

Nations, would gradually establish themselves as working principles of action, both within and without the

nations.

During the twenties, however, it became increasingly evident that these precious but tender plants were

wilting in a soil and climate not yet ready to sustain them. International collaboration became more and more

formal and perfunctory, while internal differences became exasperated to the point where dictatorial methods

took the place of democratic co-operation in many parts of the world. In the decade prior to the outbreak of

the present struggle it was clear that the first world war had been fought in vain, as far as the progress of

moral ideals was concerned. We do not want this to happen again, for we may not be fortunate enough to be

given a third chance.

We now see too that the worst devastation inflicted by war is not the material waste it causes, but the moral

and intellectual impoverishment that, in the past, has been its invariable aftermath. In a world of such

marvellous economic recuperative power as that in which we live, the material wastes of war are soon made

good. The real damage lies in war's moral and psychological devastation, and this is beyond the resources of

science and technology to remedy. It is a moral not a mental problem.

The first world war left legacies of hatred and the desire for revenge that time was not able to obliterate;

though eventually, given a long enough period of peace, these feelings would have been greatly modified.

For this state of affairs we are not concerned to apportion the blame; but we shall be living in a fool's

paradise if we ignore the fact that this war will leave even bitterer legacies of hatred than the last. If no

attempt is made to meet such a state of affairs, no peace can endure for long. Fraternal toleration is not only

the cement that binds men together within the compass of a single State, it is the only enduring basis for safe

and civilised intercourse from nation to nation. If we are to "win the peace" at the conclusion of this war,

then this basis of fraternal toleration must be preserved and strengthend against the forces already arrayed to

undermine it.

The outlook from this point of view is not entirely reassuring. There are many agencies at work, including

the Craft itself, with the aim of promoting brotherly love. The long captivity of so many peoples has,

however, generated hatred and a deep-seated desire for revenge, not only by, the temporarily subject peoples

against their foreign oppressors, but also as between "collaborationist" groups in the occupied countries and

those who have stood out, under persecution, against foreign domination. Unless such feelings can be

repressed or controlled, life in European countries may be even more intolerable after the war than it is

A

today. We can see indications of this in the news that drifts out of France and Italy, in the civil wars in

Greece and Jugoslavia, and in the rapidly developing internal troubles within Germany itself.

In such an atmosphere the chances for democratic institutions and a durable peace, based on toleration and

compromise, do not appear bright. Frayed nerves and suppressed exasperations may lead to a savage

aftermath of reprisals and retaliation; and to a bigoted and intolerant suppression of minorities, racial,

religious and political. Against this contingency civilisation must marshal all its forces for brotherhood and

toleration, if we are not again in the future to tread-the dreary and bloody road of the past.

From time immemorial men have seen in intolerance the evil under which can be comprehended most of the

ills which man in his folly has inflicted on his fellow men. Is it too much to hope that among the moderating

influences so urgently required, the ideals of the Craft, with its emphasis on brotherhood, tolerance and

peace, will play a worthy and increasing part? It is not without significance that Freemasonry has been

suppressed in countries of totalitarian government, because dictators can have no love for toleration.

The Craft stands for what unites men, and against what divides them. It demands absolute and unconditional

toleration of others in the spheres of race, politics and religion. Only on that basis can civilisation be

reconstructed. Without toleration civilisation must stagnate. The diffusion of Craft ideals is no small part of

the task and responsibility of Freemasonry in the world today.

————————

ROYAL COLONIAL INSTITUTE LODGE, No. 3556.

–⸱––÷––÷––⸱–

INSTALLATION.

————

Lord Caldecote, the Lord Chief Justice of Britain, was installed in the Chair as Master of the Royal Colonial

Institute Lodge, London, by R.W. Brother W. J. Jordan, on the 17th May. There was a large attendance of

visitors, including the Right Honourable the Lord Mayor of the City of London, several Judges and members

of the legal profession, as well as members of Grand Lodge.

————————

"THE FIRST GRAND PRINCIPLE."

–⸱––÷––÷––⸱–

(By R.Wor. Bro. A. B. Christensen, P.Prov.G.M., Ruapehu Dist.)

————

At every meeting of our Lodges we are, or should be, reminded of our obligations and our Christian duty—

not only towards our brethren, but to all with whom we have any concern. "Brotherly love" is a term which

must be interpreted in the same broad sense that we are taught to apply to the term Charity,—It may not be a

panacea for all our troubles, but it does at least by-pass many obstacles, and provides a simple and direct

formula for the better and happier relationship of men. We have all, during the past year or so, heard and

read a good deal about the New Order—the Christian Order, etc., and indeed, many of our members have

concerned themselves actively in these movements, realising, as good citizens and -Masons, that there is a

great social revolution, as well as a war, in progress all over the world, that demands thought and some

active attention on the part of all responsible men. It must be evident to all who think, that this upheaval must

not be allowed to burst like a flood, and overwhelm every existing institution devised for the maintenance of

good order in society; but should, as far as is humanly possible, be kept in strictly defined channels, and the

development so controlled that humanity at large may be able to assimilate new, and in a sense,

revolutionary ideas, to enable them to enjoy a relationship and condition of affairs not hitherto experienced.

I have always contended that there could be no better men at the controls than Masons, who, by reason of

their peculiar training in the Craft, are well fitted to lead us into the field of better social conditions. But I

have heard a number of speakers and commentators, and read a good deal on the subject of the New Order,

and have frequently been struck by the lack of practicability of their propositions, and indeed, far too many

exponents still persist in keeping their heads in the clouds, and obstinately refuse to come to earth and the

things earthy. Whatever our conception of a New Order may be, it must always be borne in mind that we

have to deal with human material, and the human being is a most perverse and contrary creature, who

invariably resents having anything done to or for him, even when he is perfectly well aware that it is for his

own good. And so, while a great many good people are building up elaborate plans for the future social

structure, I am more than ever convinced that it is not so much a "New" Order that we need, but a thorough

cleaning up of the old one. Undoubtedly we will need to modernise our lines of thought and conception of

the needs of the times, when we think of such things as a "New Order." Enlightened leadership is lacking in

many places, because a lot of leaders are, unfortunately, more concerned with their power and place, rather

than the good of any great movement which could be inspired by wise counsel and sound leadership; which

would take all the care possible to avoid, instead of courting, the domestic strife which invariably

accompanies all sweeping social reforms. But, while all this may be full of complications, just as all great

structural alterations are, the basic principle, or thought, behind the scheme, must be as clear cut and simple

as possible. There must be no qualifications or conditions attendant on the spirit and motive of our plans.

And so I venture the opinion that the most important thing of all, in whatever plan of world order that finds

most favour, is to discard superfluities, and translate our formula for a happy and stable society into the

simplest possible terms. And we have not got to travel afar, or delve into ponderous tomes, or bring so-called

experts into consultation, to find our solution, for we have always had it with us. It lies within the power of

every man to apply it—love, the master-key which opens the doors of understanding, and enables us to

comprehend everything worthwhile pertaining to human happiness—our own happiness. Every man knows

what he desires most to fulfil this, and he should know, too, that it differs only in small details from that

which is desired by his fellow-men. Without love (and I refer to it in its broadest sense) we will not properly

understand or be able to implement the terms of such things as the Atlantic Charter, the Christian Order,

Social Justice, or any other measures devised to ease the pains and sorrows of a very sick world. But with it,

almost anything can be accomplished; and it is so simple. It does not involve mental strain or introduce

complex methods. Love is the fundamental basis of the Brotherhood first brought so prominently to our

notice in the First Degree, and is the beginning, substance and end of all that we inculcate throughout the

whole Masonic system. Even putting the Masonic aspect aside, and considering only the practical issues of

everyday life, we still find that love is responsible for the expression of our noblest and most generous

impulses. So it is in the development of this precious attribute, that we may best expect the consummation of

the ideals and professions to which we subscribe. But, strangely enough, it is only in periods of crisis or

danger that we permit ourselves to give very serious thought to this, and make free acknowledgment of the

virtues and validity of this simple but all-embracing formula. Directly we feel secure again, physically and

economically, we too readily revert to all the foolishness and the futilities, which are evidences of poor

perspective, and a faulty or false sense of values.

The encouraging words and promises of the great leaders of humanity today have opened up vistas of a new

life and order of society for whole nations. It would, perhaps, be too much to believe that the whole

programme envisaged could be implemented, but there is no doubt that public consciousness has been

thoroughly awakened, and although we may slip back into our old ways to some extent, humanity can never

entirely forget the lessons it has learnt. For it seems all too certain, that in spite of our experiences, bitter and

all as they have been, we will too readily give up the striving and take to the easy road again. We will

probably lose some of the cohesion into which we have been forced by the exigencies of the times, and once

again we will depart on our several ways to perpetrate the same foolish errors as before, and to dissipate our

efforts and even our substance into a thousand trickling streams, instead of working together to direct them

as much as possible into the main channel of the public good and welfare. We will no doubt continue to

permit trivial jealousies, passion for place and power, petty vanities, rivalry and even open antagonism, to

exist between individuals and organisations pursuing the most laudable of aims. All this may happen and

worse, but we need not despair, as long as we do not allow it to obscure our vision and purpose. For if we

steadfastly endeavour, each and every one of us, to penetrate a little nearer to the goal, the great plan—new

to so many, but old to us—will be accomplished, however slow and difficult the process. The world, whose

labour pains have been accelerated by the present great social revolution, cannot give birth to a great new

system without much suffering. Some of the problems of the future will call for the fullest expression of the

charity or love that is so beautifully and amply defined in various Masonic Charges. But there are others

whose treatment will require great care and skill, and the utmost tact and discretion, as well as the knowledge

and ability to foresee the implications, which are provided by, what often appears at first sight, a simple

proposition. And it is here that we will meet and have to battle with an old enemy—prejudice!—the silent

obstructor to progress and development. There has never been anything worthwhile proposed in the arts and

sciences and the philosophy of men that has not had to deal with this enemy. Strangely enough, though

prejudice is the child of ignorance, it is, more often than not, displayed by educated and intelligent men. Few

of us are free from it, for I am quite sure that most of us can remember numerous instances where we have

expressed a definite opinion, or even given an authoritative ruling, on some matter of which we had only the

slightest knowledge. If you were asked tomorrow to cast a deciding vote for or against the application of

certain measures in regard to any current social problem, what would you do? In whatever decision you

made, could you honestly say that you were actuated by an opinion arising out of even a superficial study of

both sides of the question, or would you just allow prejudice, either way, to influence your judgment? And

what advice could or would you give to others who may rightly look to you for guidance? I know the fact

that we happen to be Masons does not necessarily endow us with extra wisdom and knowledge, but I do feel

that we enjoy the privilege of enlightenment in some fields, and are better equipped than most, to give much

thought and at least some attention to matters of human interest.

To perform our fullest duty in this respect, both efficiently and justly, calls for an extension of the boundaries

of our knowledge, thoughts and plans; and, lest we become narrow and obsolete in our views, we must bring

our mental equipment up to date, and be fitted to deal with the world as it is and will be, not as it was—

which, unfortunately, has been the basis on which so much has been attempted, and which has accounted for

so much frustration and failure. Surely, then, it is an obvious duty and a goal to translate the admirable

lessons we are taught into practical terms of everyday being and doing something for somebody, and create

our own little sphere of influence on such lines, that it may become a bright example to others. To those who

would say, what can our little community do that would be of any account, I would answer, that there is

scarcely an utterance or action worthy of note made by an individual that is not known throughout the

community, or even the whole country. And there is not a community or country whose affairs are so well

ordered and its people so happy, that it is not known all over the civilised world, and a desire kindled to

emulate it. So we need not fear that the smallest effort will be in vain.

And so it must always be a happy and refreshing experience to meet together in our Lodges and be reminded

to appreciate the beauty and strength of the covenant to which we subscribe, "Brotherly Love."

————————

THE LITERATURE OF MASONRY.

–⸱––÷––÷––⸱–

By V.W. Bro. N. B. Spencer, P.Pres. Bd. G.P., P.M.

————

(Read 27th April, 1944, in United Masters' Lodge. No. 167.)

————

For a number of years the rulers of the Craft have been searching for a method of holding the interest of the

newly initiated Brother. It is a problem throughout the whole Masonic World. We can all call to mind

Brethren who have dropped out of the Craft within a few years of being initiated. They have failed to find

enough in the Craft to interest them. Many of the Brethren are quite contented to spend a pleasant evening

and see the ceremonies repeated over and over again. Others look for something more and if they do not get

it they gradually lose interest and drop out to swell the numbers of the unattached Masons.

If these Masons were given the opportunity of exploring the field of Masonic literature I feel sure that many

of them would remain active members of the Craft for the rest of their lives. The Research Lodges are doing

a great work in this direction. A great deal more could be done, however, by the Masters of Lodges in

suggesting to the younger Masons of their Lodges that they extend their Masonic knowledge by reading. If

they cannot purchase the books themselves there are always means by which they can be borrowed, at least

in the larger centres.

After a Brother has been a member of the Craft for a couple of years and has become fairly familiar with our

Ceremonies and ritual he begins to feel that there is more in it than appears on the surface. He begins to ask

questions of the seniors in his Lodge, frequently without any satisfactory results. He is at this stage very apt

to get discouraged and drop out. He may, however, be lucky enough to come across a brother who has read

and can answer his questions and possibly give him the names of some of the standard works on

Freemasonry and where he may get them. The young Mason, if he follows up this advice, will find a new

and fascinating world opening up to him. He will have a new understanding of our ritual. He will see new

meanings to our ceremonies. He will be finding something new every time he sees a degree worked and the

Craft will acquire a fascination which becomes stronger and stronger as he reads further and will remain with

him for the rest of his lifetime.

Freemasonry has many different aspects which appeal to different Brethren. One Brother may be interested

in the history of the Craft, another in the Symbolism, another in the ritual, another in the philosophy and the

mysteries of the Craft. There are books on Masonry to suit all tastes. Many of them are not suited to a

beginner and should be studied by the more advanced students of the Craft. There are many thousands of

books dealing with the Craft in all its aspects, and a beginner is sometimes a bit bewildered and not certain

where to begin. Whatever particular aspects of Masonry a Brother is interested in and intends to follow up, I

think he should start his reading by getting a good background of the history of the Craft. Once he has

acquired this, then he can branch out on his own particular aspect of the Craft. He will understand this all the

better for his historical background.

I would strongly advise a Brother not to start on the larger histories, such as Gould's or Mackey’s. The best

ones to start on are some of the small ones which give you a brief survey of the whole history of the Craft.

There are quite a number of suitable ones. "The Story of the Craft" and "Freemasonry before the Existence of

Grand Lodges " both by Lionel Vibert, are very suitable to begin on. Bro. Lionel Vibert, on his retirement

from the Indian Civil Service, give up most of his time to the Craft. He was a well-known lecturer and

secretary for ten years, until his death in 1938, of the Quatuor Coronati Lodge. He was very willing to help

anyone. I personally owe a lot to his help and advice. I would strongly recommend "The Birth and Growth of

the Grand Lodge of England," by Gilbert W. Daynes. I first came across Bro. Daynes as the secretary of the

Norfolk Installed Masters' Lodge, No. 3905. He was a solicitor in Norwich. We became very friendly, by

correspondence. He was a brilliant Masonic student and would have gone very far, but, unfortunately, he

died at a comparatively early age, in 1931, a few weeks after having been installed as Master of the Quatuor

Coronati Lodge. Another one I would strongly advise for the beginner is "English Speaking Freemasonry,"

by Sir Alfred Robbins. The author was a journalist by profession and was for many years President of the

Board of General Purposes of the Grand Lodge of England. This book is written in a very easy style and

gives a very good survey of English Speaking Freemasonry throughout the world. Another good one is

"Apron Men, or the Romance of Freemasonry," by Colonel R. Blackham. I have a particular interest in this

book, as a number of the Aprons, etc., illustrated in it are now in my own collection. Then, of course, the

beginner must read J. Fort Newton's "The Builders" and "The Men's House." In America many Lodges

present a copy of "The Builders" to every initiate. I would also strongly recommend the Rev. J. T.

Lawrence's books. They are not large and are easily read. They help to give a Brother a good idea of the

background of the Craft and also help him to make up his mind what particular aspects of Freemasonry he

may wish to follow up in his reading. They are "The Keystone," "Highways and Byways of Freemasonry,"

"The Perfect Ashlar" and "Sidelights on Freemasonry." They are perhaps getting a little bit out of date now,

but are well worth reading.

Most Brethren will have neither the time nor the inclination to study Freemasonry in all its aspects. I would

recommend those Brethren, after having read sufficient to get a background of the real History and Meaning

of Freemasonry, to concentrate on the particular phase of the Craft which most appeals to them. In this way

they will be reading with some definite plan, and will get much more pleasure from the time and effort spent.

The main aspects of Freemasonry which appeal to the Brethren are the Historical, the Philosophical, the

Symbolic, the Mystical and, of course, the Ritualistic.

There is quite a wide field open to the Brother interested in the Symbolism of the Craft. There are several

really good American books on the subject headed, of course, by Mackey's "Symbolism of Freemasonry."

They are "Symbolism of the Three Degrees," by Oliver D. Street, and "Symbolical Masonry," by H. L.

Haywood, and "Speculative Masonry," by A. S. MacBride. The easiest place to get the best of the English

writings on the Symbolism is in the "British Masonic Miscellany." This is a publication in twenty small

volumes, of the pick of the Masonic Papers which have been read from time to time before the various

Research Lodges and Masonic Research Associations in England. They are, many of them, by famous

Masonic scholars, and I think I can say all of them are well within the easy understanding of the average

Mason.

They were compiled and published by Bro. G. Martin, of Dundee, and the whole of the proceeds from the

publication, according to a letter I had from Bro. Martin, went towards paying for the Masonic Temple and

Institute in Dundee. Almost every volume of the twenty has at least one paper on the Symbolism of the Craft.

The early writers on Symbolism should also be read. The first English writer who stressed the Symbolic

aspect of Masonry was Wm. Hutchinson, who wrote his famous "Spirit of Freemasonry" in 1775. The later

editions of Wm. Preston's "Illustrations of Masonry" also have a lot on the subject, and then Dr. Oliver's

"Signs and Symbols," written early in the 19th century.

For those who wish to delve into the philosophy and mysticism of Freemasonry there is a choice of many

good books. Probably the best are Bro. W. L. Wilmhurst's "The Meaning of Masonry" and "The Masonic

Initiation." Bro. Wilmhurst was a member of the "Lodge of Living Stones," No. 4957, E.C., and has written

for that Lodge two small books entitled "The Ceremony of Initiation" and "The Ceremony of Passing." They

are wonderful expositions of the hidden philosophy and the deeper symbolism of those two ceremonies and

will well repay reading by any brother who may be fortunate enough to come across them. There are others

on this subject that are well worthy of study. Among them may be mentioned the following:—"Freemasonry,

its Aims and Ideals," by J. S. M. Ward; "Emblematic Freemasonry," by A. E. Waite; and then the following

from U.S.A.:—"The Great Teachings of Masonry," by H. L. Haywood; "The Religion of Masonry," by J.

Fort Newton; "Symbolic Teachings, or Masonry and Its Message," by T. M. Stewart.

The jurisprudence of Freemasonry is another aspect which interests some Brethren. The best English books

on the subject are Bro. Lewis Edwards' book, "The Law and Custom of Freemasonry" and "Masonic

Jurisprudence," by the Rev. J. T. Lawrence. Bro. Lewis Edwards is a well-known London barrister and

scholar. He is a member of the Quatuor Coronati Lodge and has a wonderful collection of early Masonic

literature. There are numbers of American books on the subject. The following are some of the best:

"Mackey's Jurisprudence," "Masonic Law and Practice," by L. A. Lockwood; "Masonic Trials," by H. M.

Look; and "A Digest of Masonic Jurisprudence," by H. Robertson, this last being Canadian. The history of

cases which have come before the various Grand Lodges for judgment make fascinating reading. A glance

through the minutes of the meetings of the Grand Lodge of England for the past hundred years will reveal

many very interesting cases, some of them lasting for years and coming before Grand Lodge many times.

For those who are interested particularly in the ritual, there are many books of interest. "Masonic Ritual," by

J. W. Hobbs, is good. Then there are the histories of the Emulation and Stability Workings in "Emulation

Working Explained," by H. F. Inman, and "A Century of Stability," by A. Golby. Then there is Major M.

Sanderson's book, "An Examination of the Masonic Ritual," which treats of the ritual by the methods of what

Bro. J. S. M. Ward calls the Anthropological School of Thought. Bro. Ward's own book, "Freemasonry and

the Ancient Gods," is perhaps the most convincing work of this kind. Even though we may not feel able to

go all the way with Bro. Ward in connecting our ritual with the rites practised by the primitive peoples of the

world, still the evidence he produces and the arguments he puts up make very interesting reading.

I have so far been dealing with books for the Brother who is sufficiently interested in the Craft to desire to

know more about it than can be learned by watching or taking part in our ceremonies, but who has not the

time or the opportunity of delving into its history and meaning as the real student of Masonry does. It is only

a small proportion of our Brethren who have the inclination and opportunity to become real students of

Masonry. To those who have, the literature of Masonry offers a field which will occupy their spare time for

the rest of their lives. There is such a wealth of material that it is hard to know where to begin. However, I

think one should begin first by reading something of the conclusions arrived at by other students on the

principal aspects of the Craft. To do this one should read the transactions of the various Research Lodges and

Associations. The most famous and probably the most authoritative of any is the Quatuor Coronati Lodge.

This Lodge has published copies of all papers read at its meetings since its inception in 1888. One can find

something about every aspect of Freemasonry in some part of its published Transactions or "Ars Quatuor

Coronatorum" as they are called. The ordinary student, however, will frequently find the papers of this

Lodge rather heavy and inclined to be archaeological. However, a set of the "Ars Quatuor Coronatorum" is

indispensable to the serious student of Masonry. I am glad to say that there is a full set in the library of the

United Masters' Lodge.

The ordinary student will get far more benefit and pleasure from the published transactions of some of the

smaller Research Lodges and Associations. There are a number of them in England with correspondence

circles, which any Brother may join. The subscription is usually five or ten shillings a year. This entitles the

Brother to receive the annual copy of their transactions, containing the papers read during the year. In many

cases back volumes are procurable for a very moderate sum. I would strongly advise the serious student to

join several of these. These transactions include papers on all aspects of Masonry by men in many cases the

leading authorities on the subjects. The transactions of the following are well worth procuring:—The Lodge

of Research, No. 2429. Leicester; The Dorset Masters' Lodge, No. 3366; The Leeds' Installed Masters'

Association; The Manchester Association for Masonic Research; The Merseyside Association for Masonic

Research; The Somerset Masters' Lodge, No. 3746; The Norfolk Installed Masters' Lodge, No. 3905; The

Research Lodge of Ireland, No, 200. There are no doubt many others, but all of the above are good. Two of

the Research Lodges, namely the Quatuor Coronati Lodge and the Lodge of Research, No. 2429, Leicester,

have published facsimile copies of a number of the rare manuscripts and books of Freemasonry which give

the student just as good an opportunity to study them as if he had the original before him. By doing this,

these two Lodges, have rendered a great service to Freemasonry.

Another Masonic publication which is well worth subscribing to by the Masonic student is "Miscellanea

Latomorum". This periodical, which is published nine times a year, was founded by the late Bro E. L.

Hawkins, and for twenty years before his death, in 1938, edited by the late Bro. Lionel Vibert. To quote the

title page of the publication, it is "A serial intended to facilitate intercommunication between Masonic

students on matters of interest in connection with Freemasonry." It consists mainly of questions sent in by

contributors and answers given by contributors, together with notes and articles of Masonic interest. Many of

the notes and answers are contributed by eminent Masonic students. A set of this publication affords the

student a mine of information which it is difficult to get elsewhere. It is at present edited by Col. F. M.

Rickard, Bro. Vibert's successor as secretary of the Quatuor Coronati Lodge.

The Authors' Lodge, No. 3456, also publishes volumes of transactions containing the papers read before the

Lodge. So far six have been issued covering the twenty-five years of the Lodge's activities. They contain

some very interesting papers by eminent students and authors and are noteworthy for the large number of

finely executed illustrations of old Masonic certificates, jewels, china, engravings, title pages of books and

other rare Masonic curios, mostly from the collection of the secretary, Bro. A. F. Calvert. These illustrations

are at times very useful to the student. Bro. Calvert has also written a History of the Grand Lodge of

England, which is noteworthy for its illustrations.

(To be continued.)

————————

LOGE ANGLAISE, BORDEAUX.

–⸱––÷––÷––⸱–

By the late Bro. N. S. H. Sitwell.

————

In 1732 France was just getting over the effects of war, Louis XIV having signed the Treaty of Peace with

England, Prussia, Holland, Savoy. and Portugal on 11th April, 1713. Commercial relations between England

and Bordeaux had been resumed, but they were handicapped by the heavy duties imposed on both sides. The

journeys to and from Bordeaux were long and not without risk, and it is easy to understand that those who

manned our sailing vessels were anxious to form a centre of communion and moral support for those who,

for a period, were attached to Bordeaux. Thus, on 27th April, 1732, was formed the Loge Anglaise, under a

Charter delivered by the Grand Lodge of England. Captain Martin Kelly was the first Worshipful Master,

Nicholas Staunton was his Senior Warden, and John Robinson was his Junior Warden. In the first week of its

existence the whole three Degrees were worked, which speaks well of their zeal. Amongst the early members

are found such names as Jas. Bradshaw, who succeeded to the Chair, Patrick Dickson, Maden, Taylor,

Morris, Hawkins, Lee and others, quite a number coming from Galloway. Ten years passed and their labours

were crowned with success. This, however, was not to continue, for on 21st August, 1742, their meetings

were prohibited by the Intendant of the Guine Boucher, who in the name of H.M. the King intimated to the

Worshipful Master, Arthur Cope, that if he persisted he and all the members would be punished. Apparently

this order was disregarded, and history tells that they met in all sorts of out-of-the-way places. In 1743 the

number of French Brethren had increased to such an extent that it was decided to keep the minutes in French

instead of in English, as had been done up to that date.

Our ancient Brethren had rigid ideas as to standard of morality necessary in candidates. On 2nd August,

1746, they refused three candidates—theatrical artistes—on the score that they were "players of instruments

at the Comedy." Nor could they permit the presence of a Jew in their midst; and this attitude was maintained

even in later years, when they decided that the principles of Masonry were not compatible with the Jewish

religion. They, however, had very practical notions concerning the form charity should take, and exercised

the principle very largely. For example, in June, 1751, Brother Durand, of Pons, was detained in a London

prison for debt, and help was sent from Bordeaux to liberate him. In March. 1781, help was given to obtain

the release of a Brother Fisher, who had been captured by pirates and held as a slave at Algiers. Many other

cases are recorded.

On 29th April, 1766, the Loge Anglaise received a new Charter from London, but unfortunately the cordial

relations which had existed till then suffered owing to delays in the payment of their contributions. Their

delegate was no longer received and the name of the Lodge was struck off the official list of the Grand

Lodge of England. Steps were taken to remedy this; but on 26th June, 1778, occurs this minute:—

This Lodge having deliberated has resolved that in view of the constant and too long silence of the G.L.

of London, that a letter of congratulations should be sent to the Grand Orient of France on the occasion

of the installation of H.H. the Duke of Chartres as Grand Master of the Grand Orient of France.

The result of this was that letters of aggregation were sent by the Grand Orient of France on 12th December,

1780, and it was stipulated that the Loge Anglaise should renounce her right of creating new Lodges, but that

she should retain the right to correspond with her Mother Lodge, the Grand Lodge of England.

On 27th August, 1781, occurred the initiation of the Abbé Jean Darche, Chanoine of the Cathedral of St.

Andre, aged 65 years, who made a memorable speech after the ceremony. This initiation is worthy of note as

throwing a light on the relations between the Church and Masonry in Bordeaux, which unfortunately were to

be changed in after days.

About this period trouble was caused in the Lodge by the action of certain Brethren, who wished to break

away from the authority of the Mother Lodge, and the Grand Orient, being referred to, offered to grant the

Loge Anglaise a new Charter provided they ceased their relations with the Grand Lodge of England. This not

being acceptable, the Lodge decided to refuse the offer of the Grand Orient and return to the protection of the

Grand Lodge of England. A delegate was appointed and in December, 1785, the Lodge was reinstated on the

official list under the number 240.

During the troublesome period of local history the Lodge was ever ready to acknowledge the authority in

power, order and obedience being their rule. On 30th October, 1792, it was decided to use the term "citizen"

and to date the minutes "Year I of the Franch Republic." Then came the reign of terror, and on 28th

November, 1793, they abandoned the old title in favour of that of "Egalité," and tricoloured ribbons replaced

the ermine trimmings. Times were very hard, and a banquet which should have been held on 7th January,

1794, had to be abandoned, it being difficult to procure even the strict necessities. The work of the Lodge

was completely stopped and suspended from July, 1794, to October, 1795. Upon re-opening it was decided

to resume their former title of "Loge Anglaise" and to return to their former usages and decorations. In 1800

France was again battling against England and Austria; and, although peace was concluded with Austria in

1801 and with England in 1802, it is very easy to understand that the relations between the Lodge in

Bordeaux and Grand Lodge in London had been for the time impossible. The signature of the Treaty of

Peace was celebrated by a banquet and the desire was expressed to resume the old relations with London.

Their delegate, Bro. Talbot Dillon, was able to arrange matters, and the Lodge was again placed on the list

under the number 204. The pendulum, however, swung again towards the Grand Orient in 1803 and relations

with this Grand Lodge were resumed, the Loge Anglaise giving way to solicitations on the part of the Grand

Orient. Trace of relations between the Loge Anglaise and the Grand Lodge of England ceased in 1818, but

for a long time the two Grand Lodges were mentioned jointly in their toasts.

On 13th January, 1844, the Loge Anglaise inaugurated the Temple built by them to the G. of the G. A., and

the ceremony was held in the name of, and under the auspices of, both the Grand Lodge of England and the

Grand Orient.

The Lodge was jealous of its independence, and they sought to maintain a high moral standard amongst the

Brethren. They had occasion to protest against various votes of the Grand Orient, which they deemed

detrimental to the principles of Masonry, and this they did with energy.

Unfortunately in 1876 the Lodge fell into financial difficulties, their balance sheet showed cash in hand

2,753 francs against liabilities amounting to 7,200 francs. A committee was formed to consider the matter

and six other Lodges agreed to form a Société, each Lodge becoming a tenant.

Masonry had now become affected by the change in public opinion which was becoming unfavourable to

religion, and in 1892 the Grand Orient voted assistance to certain notorious strikers for propaganda purposes.

Members of Parliament, who had voted for religious subsidies, were severely blamed, and candidates were

required to give an undertaking to be buried without religious ceremony. It was also decided that each Lodge

should contribute towards a fund for propaganda purposes in view of the coming elections. Against all this

the Loge Anglaise fought hard. Finally the Grand Orient, acting in conformity with the law of 1st July, 1901,

made a declaration which virtually gave them the ownership of all property held by Lodges. This law had

already been the cause of the dissolution of many religious bodies, and had caused grave dissension in the

country. The Loge Anglaise were keen on retaining their liberty, and a long discussion followed; letters,

visits, but all to no purpose; they remained firm, and on 26th November, 1913, formally repudiated their

connection with the Grand Orient of France. The minutes of this meeting were read and confirmed on 3rd

December, 1913. The Lodge was then closed for the last time in the name of, and under the auspices of, the

Grand Orient of France. This closing, purely formal, was followed by the opening in the Third Degree, in the

name of the Masonic Order in France, having recovered Force and Vigour, and the following resolution was

passed :—

That the Loge Anglaise regularly constituted in 1732, as attested by its Charter of Constitution, renewed

in 1766—desirous of returning to Universal Masonry—affirms its determination to return to the ancient

traditions and to cover French Masonry, adheres without reserve to the Scottish Rectified Ritual, and

fortified with this authority, raises the Loge to the rank of Provincial Grand Lodge of Aquitaine under

the distinctive title of Loge Anglaise de St. Jean No. 204.

Decide to place the Lodge under the obedience of the Grand Lodge Nationale, Independente, and

Reguliere pour la France et les Colonies Francaises, to which they promise fidelity.

—"Miscellanea Latomorum."

————————

OBITUARY.

–⸱––÷––÷––⸱–

R.W. BRO. W. F. IRVINE, P.G.M.

————

The death occurred on July 16th of R.W. Bro. Wm. F. Irvine, P.G.W., one of the prominent figures in

Masonic circles in Southland for the past 30 years. Our late brother, as a member of Lodge Southern Cross,

No. 9, qualified in the various chairs, finally serving as W.M. In the year 1927 he was honoured with the

office of P.G.W. (H C.), in which office he rendered outstanding service, after having the rank of G.S.

conferred in 1924. He was also a most enthusiastic Royal Arch Mason, his connection with Southern Cross

Chapter, No. 3. being spread over a long period of years. After qualifying in the various chairs, including 1st.

2nd and 3rd Principal, he eventually attained the high office of Grand Supt. of Southland, in which position

he served with marked distinction for several years. In 1919 he was perfected in Murihiku Rose Croix

Chapter, No. 36. as a foundation member, and in 1924 was installed M.W.S. He was also a Past Preceptor

and Prior of the Southland Preceptory of Knight Templars and just prior to his death had retired as one of the

permanent members of the Southland Board of Inquiry. Our late brother was a keen student of Freemasonry

in its many branches and frequently delivered papers and addresses in various Lodges and Chapters

throughout the Territory. In his duties as a motor-car painter he was always regarded as an excellent

tradesman and at all times to be depended on. As a citizen of the world at large he was held in the highest

respect and esteem, and as a "workman who needeth not to be ashamed."

————

W. BRO. MATTHEW BLAIR, P.G.D.

It is with deep regret we record the death of W. Bro. Matthew Blair at Auckland on 8th August, at the age of

81 years. W. Bro. Blair had a very honourable Masonic career extending over many years, being initiated in

Lodge Ohinemuri, No. 107, at Paeroa, on 10th May, 1897, an interesting fact being that W. Bro. W. Forrest,

the first Worshipful Master of Lodge Ponsonby, occupied the chair at the initiation ceremony. Bro. Blair

joined Lodge Ponsonby, No. 54, on 1st July, 1902, and was appointed Junior Deacon the same evening. He

made rapid progress to the Master's chair, being installed on 1st May, 1906. W. Bro. Blair was a Charter

Member of the United Masters' Lodge, and became Worshipful Master of that Lodge in 1918, in which year

he was also elected Senior Grand Deacon. In addition to the never-failing interest he took in Craft Masonry,

W. Bro. Blair was also actively concerned in Royal Arch Masonry, becoming a member of Auckland

Provincial Chapter, No. 9, in October, 1900, and later a founder member of Ohinemuri Chapter, No. 17,

Paeroa, in 1901. Some time after Comp. Blair settled in Auckland, he served in various offices, and was

installed First Principal in 1913. He was elected Grand Chancellor in 1915, and in the Jubilee of Grand

Chapter in 1942 he was honoured with the rank of Past Third Grand Principal (Honoris Causa).

By the death of W. Bro. Blair, Freemasonry in Auckland loses one whose long experience and wise counsel

were always at the service of the Craft in general, as well as those Lodges and Chapters of which he was a

member. His genial and approachable personality endeared him to a very wide and varied circle of brethren,

who will personally mourn his demise. For some years past his health had been failing, but he bore

discomfort with fortitude and patience. The manner in which his courage and determination overcame his

physical disabilities and enabled him to take an active interest in Masonic affairs until the very last, will long

be an inspiration to those brethren who had the privilege of knowing him.

One of his outstanding characteristics was the unfailing kindliness and courtesy he showed to all with whom

he came in contact, and he seemed to have an unerring gift of saying and doing the right thing to put the

newcomer at his ease. He was a man of exemplary life and high ideals, and indeed it may well be said of

Matthew Blair that in very deed he lived the Life of Brotherly Love, than which there is no higher.

We commend his spirit to the Great Architect who gave it, and we give thanks for the lives of all such

"Masters in Israel."

————

In Memoriam.

Our brother's eyelids close in final sleep,

His white-clad hands are laid upon his breast,

And Thou, Great Architect, from now doth keep

His living soul in Thine eternal rest.

In early life he knocked upon a door,

Initiate—symbolic clad in white,

And rank by rank uprose; yea, even more.

For Grand Lodge honour added lustre bright.

But now, in "Lodge of Everlasting Light,"

Where goodwilled men as loving brethren meet,

He takes anew his erstwhile lambskin white,

And lays it, Lord, untarnished at Thy feet.

—W.E.W.

————————

HOLY ROYAL ARCH KNIGHT TEMPLAR PRIEST GRAND COLLEGE OF ENGLAND.

–⸱––÷––÷––⸱–

At the annual meeting of the College, held at Newcastle-upon-Tyne, on 7th June, 1944, the Most. Ill. Grand

High Priest of the Order conferred upon Most Em. Knight Priest George Russell the rank of Past Deputy

Grand High Priest, in Grand College. This honour has been given previously only in two instances by the

College, thus conferring a great honour on the New Zealand Tabernacle.

J. L. SUTTON, Secretary.

————————

The family unit is defective and deficient if lacking in any of its trinitarian membership, and humanity,

society and civilisation suffer accordingly, alike with each member thereof and the unit, for without its full

complement each is unable to perform its function perfectly, in the economy of life, under its respective Law

of Being.

———————————————————————————————————————————

CARETAKER WANTED.

————

Applications are invited from Craftsmen for the position of Caretaker of the Masonic Hall, Forth Street,

Invercargill, and will be received up to Friday, 15th September, 1944.

Applicants must state age whether married or single, experience and general qualifications, and must be free

to take up the position within one month after appointment.

Schedule of duties, salary and conditions may be obtained from Invercargill Freemasons' Hall Company,

Limited, Empire Buildings, Dee Street, Invercargill,

————————

GRAND LODGE OF NEW ZEALAND.

–⸱––÷––÷––⸱–

SCHEME OF DISTRIBUTION OF ELECTIVE OFFICERS FOR 1944-45.

————

Grand Master:

W. Bro. Marshal of the Royal Air Force Sir Cyril Louis Norton Newall.

Pro Grand Master:

R.W. Bro. Ethelbert C. Smith, P.D.G.M.

Otago District: G. Treas., W. Bro. James C. H. Somerville; G. Reg., W. Bro. Thomas O'Shea; Pres. of B. of

Gen. Purposes, W. Bro. Cyril G. Hedge, P.G.P.; Pres. of B. of Benevolence, W. Bro. John Bews. P.G.D.;

G.D. of C., V.W. Bro. George S. M. Crawford, G.D.C.; G.St.B., W. Bro. Richard T. Trebilcock; G.Supt. of

W., W. Bro. George T. Collier; G. Stewards, W. Bros. Thomas L. Corrigall, Rupert J. Etheridge, John Gibb

Henderson; Members of B. of G.P., V.W. Bros. Thomas G. Weir, P.G.T., John J. Griffiths, P.G.L., H.

Archbold, P.G.D.C., W. Bros. Henry J. S. Grater, Carl V. Smith; Members of B. of B., W. Bros. James D.

King, P.G.D., Ernest Syrett, P.G.D., Harold E. Barth, P.G.S,, Ivan L. Turnbull, P.G. Tyler, Edgar F. Allen,

Arthur J. Cannon, William J. Mann, Cyril H. Jamieson.

Canterbury Province: G.D. of C., W. Bro. Pryce C. Jones, P.G.P.; G.Swd.B., W. Bro, Albert S. Drayton;

G.Purs., W. Bro. Arthur E. Brown; G. Stewards, W. Bros. Vernon J. P. Armstrong, William H. Perryman,

Walton H. Beanland; Members of B. of G.P., W. Bros. Percy C. Browne, John C. Forsyth; Member of B. of

B., W. Bro. Edward P. C. Wright.

Auckland District: G.D. of C., W. Bro. Henry R. A. Vialoux, P.A.G.D.C.; Assistant G.D. of C., W. Bro.

Alfred E. Cashmore; G. Organist, Bro. Harry W. Clegg; G. Pursuivant, W. Bro. Arama T. Begg; G.

Stewards, W. Bros. Stanley V. Meyer, Philip S. N. Connell; Clement J. Wilson, William W. Murray; G.

Tyler, W. Bro. Cecil E. Groome; Members of B. of G.P., W. Bros. George Mills-Palmer, William J. Tait;

Member of B. of B., W. Bro. Joseph Sampson-Palmer.

Wellington District: G. Chaplain, Bro. Rev. Hector S. I. Kenney; G.D, of C., V.W. Bro. Leslie A.

McAlister, G.D.C.; G. Bible B., W. Bro. Edward F. Stevens; G. Stewards, W. Bros. Charles J. Nix, William

R. Jack, Thomas F. Foley, and Robert J. Gamble; Members of B. of G.P., W. Bros, Murdo MacDonald,

Edward A. Sargent; Member of B. of B., W. Bro. George D. Dick.

Waikato District: Senior G. Deacon, W. Bro. George A. Shaw; Assistant G.D. of C., W. Bro. Edward A.

Wilson; G.St.B., W. Bro. Henry J. F. Downard; G. Stewards, W. Bros. James Henderson and Kenneth

McKay; Member of B. of G.P., W. Bro. Patrick W. Reardon; Member of B. of B., W. Bro. Leonard C. Cane.

Southland District: Junior G. Deacon, W. Bro. Robert A. Lilley; Assistant G.D. of C., W. Bro. James

Stobo, P.G.Std.B.; G. Stewards, W. Bros. George Dorricott, Robert Pryde; Member of B. of G.P., W. Bro.

Arthur Rillstone; Member of B. of B., W. Bro. George H. Brown.

Ruapehu District: Junior G.D., W. Bro. Albert S. Doust; Assistant G.D. of C., W. Bro. Charles S. Pees; G.

Stewards, W. Bros. Samuel E. Cowley, Charles D. A. Taylor; Member of B. of G.P., W. Bro. Harold V.

Caverhill; Member of B. of B., W. Bro. Albert J. Kellow.

Hawke's Bay District: G. Chaplain, V.W. Bro. Ernest E. Bott, P.G.Lec.; Assistant G.D. of C., W. Bro.

Albert A. Hastings; G.Std , W. Bro. Thomas Rowe; Member of B. of G.P., W. Bro. Alfred H. Burr; Member

of B. of B., W. Bro. Gordon H. Roach.

Nelson and Marlborough District: Senior G. Deacon, W. Bro. Egbert T. Burrough; Assistant G.D. of C.,

W. Bro. John P. Cottier; G.St., W. Bro, Constantine Mangos, Snr.; Member of B. of G.P., W. Bro. George

W. Maunder; Member of B. of B. W. Bro. Albert H. Rodley.

Taranaki District: Assistant G.D. of C., W. Bro. Franzis W. Hamel; G.SWd.B., W. Bro. Thomas C. Hobbs;

G.S., W. Bro. Alexander Ferguson; Member of B. of G.P., W. Bro. Douglas R. Gyde; Member of B. of B.,

W. Bro. William J. Smith.

West Coast District: Assistant G.D. of C., W. Bro. Robert Brown; G.Bible B., W. Bro. Charles H. Guthrie;

G.Std., W. Bro. Thomas Howard; Member of B. of G.P., W. Bro. Elliot McDonald; Member of B. of B., W.

Bro. William P. Nimmo.

————————

REVIEW OF PROCEEDINGS OF FOREIGN GRAND LODGES.

–⸱––÷––÷––⸱–

(Published by the Authority of the Grand Lodge of New Zealand.)

————

MARYLAND — 1943.

121 Lodges, 29,114 members, a gain of 663.

Centennial Celebration held at Baltimore, May 16th, 17th and 18th; Semi-Annual Communication held May

18th; and 157th Annual Communication held November 16th and 17th, M.W. Bro. Harry L. Robinson,

G.M., presiding at each.

Representatives of twenty-two other Jurisdictions attended the Centennial Celebrations, at which characters

in costume portrayed the events of the National Masonic Convention of 1843. The Third Degree was

exemplified by a team of brethren, and an address was given by Bro. F. P. Corson, of the G.L. of

Pennsylvania.

Grants from the Benevolent Fund amounted to $3950.

There were 109 guests in the Masonic Home, made up of 9 couples, 3 mothers, 5 daughters, 12 sisters, 47

widows, 23 Master Masons and 1 wife.

The various distinguished visitors were called upon in turn to speak and consequently a large part of the

Proceedings is taken up with reports of their remarks.

The following was adopted as a standing resolution:—"That the following practices shall be deemed contrary

to the principles and traditions of this Grand Lodge:

"(a) Caucusing, by which is meant the taking in advance of agreements intended to bind the members of
this Grand Lodge to support particular candidates or measures.

"(b) Lobbying, by which is meant the solicitation of votes of the members of this Grand Lodge for
particular measures.

"(c) Electioneering, by which is meant the solicitation of votes of members of this Grand Lodge for
particular candidates.

"Nothing herein contained shall be construed to prohibit full discussion of the merits of prospective

candidates or measures, so long as such discussion does not seek to bind the parties in advance to any stated

course of action or definitely solicit support of or opposition to prospective candidates or measures."

There was already a prohibition against the same conduct (but without the definitions), and also against

"making slates" in regard to subordinate Lodges.

Grand Master: M.W. Bro. Harry L. Robinson, Baltimore.

Grand Secretary: R.W. Bro. Claud Shaffer, Baltimore.

Grand Representative of New Zealand: R.W. Bro. Dr. G. Guy Shoemaker, P.G.W., Cumberland.

Grand Representative at New Zealand: R.W. Bro. Percy H. Harris. P.G.W., Christchurch.

————

COLORADO — 1943.

147 Lodges, 29,419 members, a gain of 478.

83rd Annual Communication held at Denver, 21st and 22nd September, M.W. Bro. George C. Twombly,

G.M., presiding.

45 Fifty-Year Medals were presented.

1078 brethren were initiated, 206 admitted, and 217 reinstated, while 555 died, 180 demitted, 113 were

suspended and 1 expelled.

The Trustees of the Benevolent Funds, who relieved 39 beneficiaries to the extent of $8748, reported that the

number of beneficiaries was the lowest since 1927, due in some measure to old age pensions and the

employment of older people under existing conditions.

The Report of the Committee on Correspondence is confined to a twelve-page survey of world Masonry on

the topical system, from which we quote the following:

This brings us to a subject of increasing interest and importance. Already many noble young men, some of

them still too young to qualify as candidates for Masonry, are cruelly and permanently hurt and maimed by

the war, and many more will be. Many also have given their lives, and others must, but they are by that sad

fate removed from our consideration in this connection. Our gratitude to them for the great sacrifice that they

have made is no less, however, because we can never tell them of it. How happy would we be were it

possible for us in some small way to show that gratitude—but we cannot. How pleasant it would be to

welcome some of them among us as Brothers at a future time—but that also can never be. Nor, on second

thought, can we welcome certain of their survivors when they do return. The reason should make us pause

and reflect: They will never be whole again! They have given much for us, but we cannot accept them as

Brethren, no matter how worthy they may be, or how great their desire, because they have suffered 'physical

maim or defect.' The thought of this set of circumstances appeals strongly to many Grand Masters, and to

others responsible to the Craft, and your reviewer believes that much good will result. A final resolution of

the argument as to whether we shall continue to prefer wooden heads to wooden legs may eventuate. Many, I

hope, will prefer legs, especially when the missing parts were lost in defence of the principles for which we,

as Masons, have always stood."

The average number of regular meetings for each Lodge was 18 per annum, with an average attendance of

24. Only 34 Lodges charge for affiliation, the fee in those doing so ranging from $5 to $25.

Recognition was extended to the Grand Lodge of Argentina.

Grand Master: M.W. Bro. Herschel Horn, Lamar.

Grand Secretary: R.W. Bro. Harry W. Bundy, Denver.

Grand Representative of New Zealand: M.W. Bro. George C. Twombly, P.G.M., Fort Morgan.

Grand Representative at New Zealand: M.W. Bro. George Russell, P.G.M., Wellington.

————

VICTORIA-1943.

532 Lodges, 57,620 members, a gain of 2764.

Quarterly Communications held at Melbourne 17th March, 16th June, 15th September and 15th December,

and Special Communication held 28th April. M.W. Bro. His Honour Judge Book G.M., presiding at each.

During 1942 1020 patients were admitted to the Freemasons' Hospital, and 840 operations were performed,

of which 520 were major.

2814 brethren were initiated in 1942, and 895 joined, while 605 died, 1570 resigned, and 283 were excluded.

The names of these latter are, as usual, printed in the Proceedings. Fifty-nine candidates were withdrawn

from ballot 7 rejected, and 25 stayed by the Grand Master.

Fifty-Year Commemorative Jewels were presented to 13 brethren.

In the course of his Installation address the Grand Master said : "I am more than ever convinced that we are

doing right in keeping our Lodges open, so that we not only afford opportunities of mental and spiritual re-

laxation and refreshment for our brethren, but also so that we shall continue to proclaim those precious and

fundamental moral truths which in days of stress may be forgotten, but which are the foundation of all true

living. 'To live gently, to speak kindly, to work sincerely, to bring ease and comfort of mind and body to the

world weary—these are the goal of him who recognises Mankind as his Brother.' "

At the Special Communication, when 2700 Freemasons were present in the Melbourne Town Hall, a Service

of Thanksgiving was held, during which an address was given by V.V7. Bro. the Most Rev. J. J. Booth,

M.C., MA., Th. Soc., P.G. Chaplain, Archbishop of Melbourne. The result of the efforts made for the Grand

Master's Appeal Fund, from which £3000 was given to the Royal Australian Navy to enable them to build

and equip a library and rest-room for the ratings at the Flinders Naval Depot, £3000 to the Australian

Military Forces for a Mobile Dental Surgery, and a completely fitted Educational Unit, £3000 to the Royal

Australian Air Force for two Mobile

X-Ray Units, £500 each to the Victorian Missions to Seamen and the Melbourne Sailors' Home, and £ 1000

each to the Australian Red Cross Society and the Australian Comforts Fund. The balance, with other funds, a

total of £48,000, constitutes the Freemasons' War Relief Fund.

Five new Lodges were constituted during the year.

The Lodge of Research, No. 218, was invited to secure and collate all available information with a view to

the compilation of the history of Victorian Freemasonry for the first hundred years.

The Reviews compiled by the respective Grand Representatives include one of New Zealand, 1942, by our

Representative.

Grand Master: M.W. Bro. His Honour Judge C. H. Book, K.C., LL.B., Melbourne.

Grand Secretary: R.W. Bro. William Stewart. P.S.G.W., Melbourne.

Grand Representative of New Zealand: V.W. Bro. A. E. Wright, P.Pres.Bd.G.P Brighton Beach.

Grand Representative at New Zealand: R.W. Bro. Arch. Burns, P.G.W., Auckland (recommended).

————

TEXAS-1943.

885 Lodges, 112,228 members, a gain of 6250.

108th Annual Communication held at Waco 1st and 2nd December, R.W. Bro. Claud L. Austin, D.G.M.,

presiding in the absence of the G.M. on military duties.

7122 brethren were initiated (as compared with 4991 during the previous year and 4632 in 1941), 1659 were

affiliated, and 4977 reinstated. The deaths numbered 1590, 1399 demitted, 2271 were suspended N.P D., 6

suspended for un-masonic conduct, and 7 expelled.

In the course of the G.M.'s address, read for M.W. Bro. Rogers Kelly by the J.G.W., he said:—

"To continue to commend ourselves as Master Masons and Masonry to the world, we must, to prove our

intrinsic worth to mankind, make sure that our symbolic Lodges now and in the future are placed in the

hands of officers of the highest moral aspirations; who understand and live the principles and truths of the

Order. We as Master Masons must in the recognition of the brotherhood of man endeavour to carry it out in

all our daily contacts with Masons and non-Masons alike, exemplifying always as symbolised by the "Sprig

of Acacia" our belief in the immortality of the soul; in all our dealings to be honest, truthful, and to act on the

square with all men. , . .

"Masonry, my brethren, recognises the dignity and importance of the individual; it seeks to impress on the

craftsmen the importance of practising tolerance, administration of justice to and for all men, and the beauty

of fraternity.

"Masons, wherever dispersed, regardless of the black clouds of doubt of today and evidence to the contrary,

firmly believe that the great principles of the Craft will be some day embraced by all men and all shall dwell

together in peace, harmony and brotherly love."

Fifty-Year Buttons were presented to 43 brethren.

75 persons were receiving aid from the G.L. Tubercular Aid Fund, the average monthly disbursements being

$1769.

There were 203 children in the Masonic Home and School. G.L. maintained 68 widows at the Home for

Aged Masons at a cost of $19,062.

On the evening of the first day W. Bro Tom Connally, Chairman of the Committee on Foreign Relations of

the U.S. Senate, gave an inspiring address.

The 139 pages of Reviews by R.W. Bro. W. M. Fly, P.G.M., have five pages of Index, which greatly

increase their value. Nearly two pages are devoted to an appreciative summary of New Zealand, 1942. Our

Installation is far more ceremonious than that of the United States Grand Lodges, and R.W. Bro. Fly

wrote:—

"It would require some three and a-half or four pages to produce here the Order of Ceremonial Procedure at

the Installation of Officers. Attractive and we think perfectly justified in value."

Grand Master: M.W. Bro. Claud L. Austin, Dallas.

Grand Secretary: R.W. Bro. George H. Belew, Waco.

Grand Representative of New Zealand: W. Bro. James P. Crowder, Dallas.

Grand Representative at New Zealand: M.W. Bro. William Lishner, P.G.M., Dunedin.

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COMBINATION OF MASONS.

–⸱––÷––÷––⸱–

Contributed by W. Bro. John E. Hunt, P.G.S.

————

The combination of the Freemasons in the fourteenth and fifteenth centuries to demand a higher rate of

wages, which eventually gave rise to the enactment of the Statutes of Labourers, King Edward III took so

great an affection to Windsor, the place of his birth, that he instituted the Order of the Garter there, and

rebuilt and enlarged the Castle, with the Church and Chapel of St. George. This was a great work and

required a great many hands; and for the carrying of it on writs were directed to the Sheriffs of several

Counties to send thither under the penalty of £100 each, such a number of Masons by a day appointed.

London sent forty, so did Devon, Somerset and several Counties, but by several dying of the plague and

others deserting the service, new writs were issued to send up supplies. Yorkshire then sent sixty and other

Counties various numbers. Orders were then given that no-one should entertain any of these runaway

Masons under pain of forfeiture of all their goods. However, the Masons entered into a combination not to

work unless at higher wages. They, the Masons agreed upon tokens, etc., to know one another by, and to

assist one another against being impressed, and not to work unless free and on their own terms. Hence they

called themselves "Free-Masons," and this combination continued during the carrying on of these buildings

for several years.

The Wars between the two Houses coming on in the next reign, the discontented herded together in the same

manner. Several Acts of Parliament against the combination of Masons confirms the fact of the impressment

of workmen by King Edward, and the combination that followed seems but a natural consequence of this

oppressive Act, but the assertion that the Origin of Freemasonry as an organised institution of builders is to

be traced to such a combination, is not supported by the facts of history.

————————

Don't borrow trouble; you don't have to, it comes without the asking. If you borrow trouble, you must pay it

back. And if you pay back "in kind," you perpetuate it and are a bane to the world in which you live.

————

Religion is man's reaction, good and bad, to his Maker and springs from the self-consciousness of the human

soul that it is born of the Divine Soul, from which it derives and seeks its life-nourishment, as a babe from its

mother. Humanity is yet only a babe in its mother's arms, cooing and crying its physical satisfaction or dis-

satisfaction with life; and its life-nourishment is of the essence of the Divine Soul, which is love, man's great

heritage.

The form of religion is man's conception of 4the reality, shaped by his intellectual and philosophical powers,

and moulded into doctrines and formulations of belief as varied as is individual humanity and as limited and

finite as is humanity.

Religion is clothed in a variety of garments. It may appear stylish and attractive in silks and satins, but it is

the same in substance if in rags and tatters. Clothes neither make nor mar a man or religion before God or

men.

Religion comprehends God, man and all living things, in relationship, one with another, individual and

communal.

BRETHREN IN WELLINGTON HOSPITALS.

–⸱––÷––÷––⸱–

REPORT No. 10.

The Hospital Visiting Committee wishes to report on the brethren who were inmates of the various hospitals

in Wellington at the time of last report, and to give the names and progress of any who, have entered hospital

since.

LEWISHAM HOSPITAL.

Bro. H. Withington, Empire No. 255, has been allowed to return home. He is now definitely improving, and

the hope is expressed that he will soon be completely restored to good health.

Bro. C. T. Macfarlane, Tauranga, has been discharged from hospital and has returned to his home. We wish

him continued progress and a good recovery.

Bro. Mackay, St. Andrew Kilwinning, Wanganui, has returned to his home. We wish him well.

Bro. Peters, from Napier, has returned home, and it is hoped is making continued progress toward complete

recovery.

EWART HOSPITAL.

Bro. W. B. Swan, Empire, No. 225, has returned to his home and we trust that he is progressing favourably.

Bro. Rowland Hill. Pacific, No. 2, is still in hospital, but is making steady progress, and has always that

bright smile and cheery conversation when we visit him. Keep it up, Roy.

Bro. Lauchlan, Renown, No. 218, has been temporarily discharged from hospital.

PUBLIC HOSPITAL.

Bro. Thos. McCristell, Wm. Ferguson Massey, No. 282. is still in hospital, but is making such a good

recovery that we quite expect to hear of his being discharged and allowed to go home in the very near future.

Keep on keeping well, Mac.

W. Bro. T. Milligan, Trenthanl, has been discharged from hospital, and W. Bro. R. Turner, Coronation, No.

127, has also made such good progress that he hoped to be allowed to go home on 19th August.

W. Bro. W. A. Veitch, Otari, No. 190. has had surgical treatment and has made excellent progress towards

recovery.

Bro. Trew, Taia, No. 229, Bro. Fraser, Otahape, and W. Bro. J. Marumaru, Rangitikei, have also recovered

sufficiently to allow them to proceed to their homes.

Bro. Moore, Balmain, Sydney, has fully recovered from his illness and returned to his home in Australia. We

wish him continued good health and good luck.

W. Bro. McLaren, Eastbourne, No. 217. is still in hospital, and we are glad to report that he is doing well and

is on the way to a good recovery.

If these notes should come to the notice of Secretaries of Lodges who may have brethren in hospitals in Wel-

lington, a note intimating same sent to W. Bro. J. L. Arcus, P.O. Box 1283, Wellington, Cl, will be very

much appreciated by the Committee, who will arrange for regularly visiting, and they will do what they can

for them.

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AUCKLAND NOTES.

–⸱––÷––÷––⸱–

Some speedy organisation resulted from a request to the United Service Lodge by the Grand Lodge of

Illinois, U.S.A., to pass and raise Bro. Frank Reagan a member of Lodge Waukegan in that jurisdiction. By

consent of our own Grand Lodge, arrangements were made for the brother, who is serving with the U.S.

Navy, to be passed at Lodge Takapuna, No. 202 on the 17th July, and to be raised at Lodge Maungawhao.

No. 168, on the 20th July. Other naval brethren attended both ceremonies, and expressed with the candidate

thanks for the courtesy of the W.Ms. W. Bros. C.H.M. Wills and A. R. Gallaugher, of the two Lodges in

question.

The Temple, St. Benedict Street, was the scene of the Installation, on the 2nd August, of Bro. Alan Donald as

W.M. of Lodge Arawhaiti, No. 267, M.W. Bro. Oliver Nicholson installed the W.M., who was addressed by

R.W. Bro. A. G. Graham, P.D.G.M., and the Wardens were addressed by W. Bro. A. L. Nugent, P.G.P. The

W.M. was presented by W. Bros. R. G. Costin (Ara, No. 1) and R. J. Eyles (Ararangi, No. 297).

Auckland brethren have for some time missed from Installation ceremonies the D.G.M., R.W. Bro. A. J.

Pople, who has been in hospital for some weeks. It is pleasing to record that our distinguished brother is now

on the road to recovery.

The first meeting of the new Lodge year of the St. Andrews Lodge, No. 8, was held on the 15th August,

when W. Bro. B. H. T. Craig presided over a good attendance of members. Two candidates were initiated.

The ceremony was carried out efficiently and with due impressiveness. Two visiting W. Masters, W. Bros.

C. E. H. Putt (Lodge Orakei, No. 270) and E. W. Hardy (Lodge Rongomau, No. 280), assisted in the

ceremony. A happy hour in the refectory concluded a successful "first night."

The Installation meeting of Lodge Rongomau, No. 280, was held on 10th August, when Bro. Ernest Hardy,

S.W., was installed as W.M. by the M.W. the Prov.G.M., and was later addressed by R.W. Bro. W. G.

Mason, P.G.W. The address to the Wardens was delivered by W. Bro. C. J. S. Lea, a P.M. of the Lodge.

Regrets were expressed that the outgoing W.M., Bro. A. J. Fleet, who is serving in the Air Force overseas,

was unable to be present, and the Lodge is looking forward to a very successful year under its new W.M.

Lodge Chevalier, No. 303, makes an annual practice of entertaining the ladies of its members at a picture

night, but this year the W.M., W. Bro. W. A. Shirley, arranged a unique and most successful departure from

the usual function by putting on at the Temple, Point Chevalier, a moving picture show comprising a number

of "silents" of ancient vintage, which were most amusing and entertaining. The films and projector were

supplied by Bro. Vic. Bedford, of Lodge St. Andrew, No. 8, who also officiated as operator.

The Akarana Cryptic Council held its annual meeting on the 31st July, when V.Ex. Comp. H. J. Oldbury was

installed as T.I.M.

W. Bro. W. M. Keefe, W.M. of Lodge Titirangi, No. 204, presided at the last meeting of his year on 8th

August, and 12 sitting Masters attended with a large number of brethren at the Temple, Avondale, and

witnessed the 3°. Tributes to the work of the W.M. were paid at enthusiastic refectory proceedings which

closed the evening.

On 7th August the Coronation Rose Croix Chapter, with the M.W.S. E. and P. Bro. D. T. C. Lewis in the

chair, conducted the ceremony of Perfection.

Brethren will have learned with great regret of the serious injuries sustained in an accident by Bro. A. G.

Ryland, S.W. Prince of Wales Lodge, No. 1338, E.C., and will all hope for a speedy recovery.

A large assembly of members and visiting brethren witnessed the Installation ceremony of the First Temple

Lodge, No. 302, at St. Benedict Street, when the S.W., Bro. James M. Stormont, was installed as W.M. by

the Prov.G.M., M.W. Bro. Oliver Nicholson. The W.M. was addressed by R.W. Bro. F. W. Herbert, P.G.W.,

and the address to the Wardens was given by W. Bro. Harold Roseveare, S.G.D. The Prov.G.M. paid a warm

tribute to the services rendered in the past year by the outgoing W.M., W. Bro. L. E. Utting, who has had a

most active and successful year of office. The presenting officers were W. Bros. R. G. Costin (Ara, No. 1)

and Charles Hunt (United Service, No. 10).

W. Bro. C. E. H. Putt (W.M. Lodge Orakei, No. 270) terminated an extremely busy year by conducting a

Third Degree at the regular meeting of his Lodge on 21st August, when he received a large number of

visiting W.Ms. with accompanying brethren. A feature of the ceremonial work of this Lodge is the vocal

accompaniment supplied by the Orakei Quartette (Bros. F. Campbell, J. C. Rennie, Greville Walker and H. J.

Beavis), and the Degree in question was no exception, and was handled most impressively by all the officers

who participated.

————————

TARANAKI NOTES.

–⸱––÷––÷––⸱–

Sir Stephen S. Allen, G.Insp.G., 33°, has announced his intention of visiting the two Rose Croix Chapters

under his jurisdiction during September, and he will be loyally welcomed. Sir Stephen will attend the

September meeting of Pukekura Chapter, and will also be present at the Installation meeting of the Taranaki

Chapter, when Ex. and P.P. C. R. Honeyfield will be inducted into the M.W.S 's chair.

Ill. Bro. Dr. W. T. Simmons, of Lathom Chapter, was present at the August meeting of the Taranaki Chapter

and conducted the First Point.

On 25th July, Lodge Ikaroa, No, 115, worked a Third Degree. It was favoured with a visit from Lodge

Taranaki.

Lodge Stratford held two emergency meetings during the month — one by dispensation to initiate a soldier.

Two candidates were acknowledged at the August meeting of Egmont R.A. Chapter. In the unavoidable

absence of the First Prin., V.E. Comp. R. R. Curtis occupied the chair.

The Installation meeting, largely attended, of Lodge Mount Egmont. No. 670, E.C., was held on Saturday,

12th August, when W. Bro. W. M. Smale, W.M., installed his successor, Bro. A. S. Kirkland, S.W.. into the

Chair of K.S. The ceremony was admirably conducted. W. Bro. Kirkland invested his officers in a most

efficient manner. The Dist G.M., R.W. Bro. J. W. Jack, P.G.D., was present and received R.W. Bro. W. W.

Thompson, P.D.Prov.G.M., I.C. Prior to the Installation ceremony, the Dist.G M. took the opportunity of

investing several brethren as officers who had been unable to attend the Annual Communication of D.G.

Lodge held in Wellington on 29th July.

Lodge Hawera initiated two candidates on August 1st. A candidate was elected and a joining member

admitted at the same meeting.

St. John's Lodge, No. 95, is steadily progressing and initiated another candidate on August 15th.

R.W. Bro. J. C. Barclay, P.Prov.G.M., attended the August meeting of Lodge Manaia for the purpose of

making a presentation. The meeting was a fine one and the happy fraternal spirit which prevailed will ever be

a cherished memory for those (and they were many) who were present.

There are now twenty members of Lodge Manaia serving with H.M. Forces.

Members of the fraternity throughout the whole district, and particularly the southern end, will regret to hear

that W. Bro. R. M. Stevens is leaving Patea for the Bluff. He has for sixteen years been a member of Patea

Kil., No. 18, and during 15 of those has held office. As. Secretary of the Craft Lodge he has done

outstanding work, in R.A. work he has taken an active part, and in the Rose C. and also in K.T. he has shown

a keen interest. It is understood that he will reside in Invercargill. The Taranaki Fraternity cordially

commend him to the Southland brethren.

At the annual meeting of Aotea Preceptory and Priory in Hawera Em. Kt. J. C. Barclay was installed as

Preceptor. Nearly forty members and visitors were present. The Prov. Prior of N.Z., the V. Em. Kt. Major W.

G. Wray, M.C., K.C.T., attended and conducted the ceremony on August 5th.

The S.W., Bro. J. A. Dawson, of Lodge Kaponga, No. 208, was duly installed in the chair of the Lodge on

August 2nd. W. Bro. Dawson is greatly esteemed and respected throughout Central Taranaki. He has the

good wishes of a host of brethren for a very happy and prosperous year.

————————

HAWKES BAY NOTES.

–⸱––÷––÷––⸱–

The Installation meeting of Hawkes Bay Research Lodge, No. 305, was held in Heretaunga Masonic Temple,

Hastings, on Monday. 7th August, when the Prov.G.M., R.W. Bro. E. C. Hurdsfield, installed W. Bro. W. A.

Meads as Worshipful Master for the ensuing year. The Prov.G.M. was assisted by the following Grand

Officers:— D. of C., W. Bro. G. B. Young, A.G.D.C.; S.G.W., R.W. Bro. J. J. Pickett, P.G.W.; J.G.W., V.W.

Bro. E. E. Bott, P.G.Lec.; S.G.D., W. Bro. E. Commin, G.S.; J.G.D., W. Bro. J. W. Elliott, P.G.D.;

G.Swd.B., W. Bro. J. E. Jones, P.G.B.B.; G.I.G.. W. Bro. S. I. Jones, P.A.G.D.C.; G.Her., W. Bro, P.J.S.

George, P.G.Std.B. The presentation of the Working Tools in each of the three degrees was quite an

innovation and the addresses by the presenting W. Brethren were the subject of high praise for the author.

After the investiture of the officers, the newly-installed Master, W. Bro. W. A. Meads, read a paper he had

prepared entitled, "Colours in Masonry," which proved most interesting and instructive. Considerable time

must have been involved in collecting the necessary data for the paper, and Bro. Meads was accorded a very

hearty vote of thanks. The attendance was above average, and the brethren spent a very pleasant hour in the

refectory.

Have you signified your intention of becoming an associate member of the H.B. Research Lodge? An

extensive campaign is again being inaugurated for associate members, and it behoves principal and assistant

officers of Lodges in this district in particular, and in fact all active members of the Craft, to give their

personal support to the Research Lodge. An endeavour is being made by the members to compile the History

of Freemasonry in Hawkes Bay, and brethren having data relative to the early history of Lodges are asked to

communicate same to V.W. Bro. E. E. Bott, P.G.Lect., of Hastings.

The last regular meeting of Lodge Haeata, No. 272, held on 24th July, marked the occasion of the 61st

anniversary of the initiation of R.W. Bro. J. J. Pickett, P.G.W. Our R.W. Brother, who is in his 91st year,

continues to enjoy good health and regularly attends all three branches of Freemasonry, taking a very active

interest and assisting in the ceremonies by giving many of the longest ritual charges.

At the regular meeting of Lodge Te Mata, No. 298, on 16th August, the Past Masters, with W. Bro. J. E.

Fickling, P.M., in the chair, performed the ceremony of raising a candidate. It is pleasing to note that the

brethren of Lodge Te Mata have subscribed to a "Free of Interest" debenture issue with a view of an early

liquidation of the mortgage on the Temple.

Bro. Ralph Spence, of Lodge Te Mata, is still attending hospital as an outpatient, but is making steady

progress towards normal health.

Bro. A. L. Waterhouse, who has been indisposed for some time, is now about again.

Bro. Ken. Wright, we are pleased to report, has now been discharged after a very long sojourn in the Pukeora

Sanatorium.

We express to the above brethren our best wishes for continued progress to permanent good health.

————————

RUAPEHU NOTES.

–⸱––÷––÷––⸱–

Lodge Manchester, Feilding held a church service on 30th July at the Methodist Church. The preacher, Rev.

W. T. Blight, delivered an excellent address op the Book of Ecclesiastes, the text being "Remember thy

Creator." The subject was of absorbing interest to the record number of Freemasons who were present,

accompanied by their lady folk. After the service, supper was served in the refectory, when the W.M., W.

Bro. J. Jamieson, extended a welcome to the ladies, and also expressed the thanks of the Lodge to Rev. W. T.

Blight for an instructive and scholarly address.

R. E. Comp. W. A. Waters, G.Supt. Ruapehu District, paid an official visit to Ruapehu Chapter, No. 19,

Marton, on 1st August. In addition to delivering an outstanding address on Royal Arch Freemasonry, our

R.Ex. Comp. entertained the Companions in the refectory to an exhibition of motion pictures of overseas and

local interest, the latter being photographed by himself.

W. Bro. A. Stableford, W.M. of Lodge Huia, No. 171, presided over the Lodge at its August meeting, when

two candidates were passed to the Second Degree, a feature of the evening being the explanation of the 2nd

Tracing Board by Bro. J. H. Nash, S.W. A large number of visitors were present and the W.M. expressed his

pleasure at the increased attendance of the members of his own Lodge and welcomed the visitors.

Lodge Rangitikei, No. 38, is having a busy time and will continue to do so for quite a long period. In

addition to having an emergency meeting to raise a brother on August 5th, and their regular meeting to

initiate another, it is noticed that quite a lot of business appears on their order paper. This must be very

gratifying to the W.M., W. Bro. S. P. Powell, who, by all accounts, is very keen on his work and is being

well supported by the P.Ms. and brethren.

Lodge Manawatu Kilwinning, No. 47, held its meeting on 10th August. W. Bro. E. J. Hicken, W.M.,

presided over an exceptionally large number of his own Lodge members and visitors. Two candidates were

raised. The W.M , officers and brethren of Lodge Otangaki, No. 70, paid an official visit. Your

correspondent might be mistaken but thinks he has seen quite a number of those present that night gracing

one of the bowling greens in the town!

On August 8th W. Bro. Ogden, W.M., presided over Lodge Te Awahou, No. 133. The brethren of Foxton are

very proud of their Lodge, and knowing the hearty reception given to visitors by them, there are usually quite

a number at their meetings, and this meeting was no exception. Amongst those present were W. Bro. W. W.

Jones, W M. of Lodge Awatea, No, 258, accompanied by two P.Ms. and one brother. This of course gave W.

Bro. Spiers and W. Bro. Geo. Smith an opportunity to extend themselves, which they did in no uncertain

manner.

Speaking of Lodges having a busy time, Lodge Awatea, No. 258, with its W.M., W. Bro. W. W. Jones,

seems to be kept fairly busy too, and its regular meetings are being well attended. No doubt the excellent

notice paper prepared by the Secretary, W. Bro. W. P. Morris, P.A.G.D.C., has assisted in this regard. A

member of this Lodge, Bro. Russell Wood, has recently been posted as missing on air operations, and his

father, W. Bro. Len. Wood, wishes to acknowledge, per medium of "The Craftsman," his thanks for the

many expressions of sympathy and hopes for better news which have been extended to him by various

members of the Craft.

————————

SOUTHLAND NOTES.

–⸱––÷––÷––⸱–

The death of Bro. Brigadier James Hargest, of Lodge Waihopai, No. 189, came as a great blow to members

of the Craft and the general public throughout the whole Dominion. Although a member for the past 20

years, our late brother was unable to take a keen interest in Freemasonry owing to other interests,

nevertheless he at all times served his country and his fellow-men fully in accordance with the teaching of

our noble Craft.

R.W. Bro. G. J. Yule, Prov.G.M., is making good progress after his recent indisposition.

Congratulations are extended to the W. Brethren recommended for Grand Lodge office.

V. Prior A. W. G. McKee and officers of the Southland Preceptory of Knights Templar conducted the degree

of Knight Malta on the 10th August, when three candidates were received in an impressive manner. Officers

for the coming year were nominated at this meeting.

The quarterly meeting of Murihiku Rose Croix Chapter, No. 36, was set down for August 30th, when a well-

known member of Wallace Royal Arch Chapter, No. 34, was to come forward for the ceremony of

Perfection.

V.E. Comp. Wm. R. Allen, T.I.M., and officers of Southern Cross Cryptic Council conducted the ceremonies

of Royal, Select and Super Excellent Masters Degrees in a most impressive manner. Officers for the coming

year were nominated in preparation for the forthcoming Installation.

Past Principals of Southern Cross Royal Arch Chapter, No. 3, with V.Ex. Comp. Gordon J. Reed in the chair

of Z., exalted two Excellent Masters on 23rd August to the degree of Holy Royal Arch with a dignity and

high standard of efficiency truly characteristic of this old-established Chapter. Ex. Comp. E. McK. Lyon will

be installed 1st Principal of this Chapter at the regular convocation this month.

Application for admission to the Southern Cross Cryptic Council has been made by a number of members of

Wallace Royal Arch Chapter, No, 34. Arrangements are being made to hold a meeting by special

dispensation at Otautau on 16th September to receive these candidates.

The death is reported of Bro. John Kevern, a member of Lodge Waihopai, No. 189, while serving with the

2nd N.Z E.F. in Italy.

Past Masters of Lodge Wallace, No. 129, conducted the Third Degree at their regular meeting, held last

month.

W. Bro. Butson, Master, and officers of Lodge Southern Cross, No. 9, passed three candidates to the Fellow

Craft's Degree at their August meeting.

The Installation of Lodge Victoria, No. 147, held on 8th August, was a delightful function. There was a large

attendance of members and visitors to witness the installation of Bro. Jas. H. Buckingham at the hands of

R.W. Bro. Alex. Derbie, P.Prov.G.M. The duties of D.C. were carried out in an impressive manner by W.

Bro. Wm. Kelman, P.A.G.D.C. The Wardens were invested and addressed by W. Bros. P. Fraser and N. J.

Brokenshire respectively. The address to the Master was given by the Inst O., and that to the brethren by

R.W. Bro. Jas. Manson, P.Prov.G.M. The various investitures were carried out by P.Ms. of the Lodge.

W. Bro. Brown, Master, and officers of Lodge St. John, No. 94, conducted the ceremony of Initiation in an

impressive manner at the regular meeting last month. To suit the convenience of a soldier candidate, the

meeting had to be changed to a Saturday.

One of the outstanding figures at the recent Victoria Installation was W. Bro. N. J. Brokenshire, who served

as Master in the year 1906, when the Lodge changed over from the Irish Constitution to the G.L. of N.Z.

The Installation of Lodge Aparima, No. 77 (Riverton) was set down for August 29th.

Nominations for Grand Chapter office are being dealt with by the various Chapters throughout the Territory.

The Installation of Principals and the Investiture of Officers of Huiroa Royal Arch Chapter, No. 47, held on

4th August, was a most successful function. R Ex. Comp. G. H. Brown, G.Supt., was present and received

M.Ex. Comp. E. C. Smith, P.G.Z., and Grand Chapter officers in the presence of an excellent attendance of

members and visitors. Ex. Comp. L. W. Robb was installed, invested and addressed as 1st Prin. by the G

Supt. Ex. Comp. R. W. Jones was installed, invested and addressed as 3rd Prin. by R. E. Comp. F. A. Steans,

P.G.H. The 2nd Prin.-elect was unavoidably absent. The following Companions assisted :— V.Ex. Comps. J.

McDonald and A. Dix, P.G.D.C., R.Ex. Comps. S. C. K. Smith, P.G.J., and A. Scott, P.G.J., V.Ex. Comps.

L. G. Thomson, N. Moore, W. Kelman, B. J. Perkins (Z. No. 3), and W. H. Marshall. V.Ex. Comp. J.

McDonald was invested as Grand Supt. Works by M.Ex. Comp. E. C. Smith, P.G.Z.

Brethren throughout the District are looking forward with keen anticipation to the forthcoming visit of the

Grand Master to Lodge Harvey, No. 49, on 2nd September.

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OTAGO NOTES.

–⸱––÷––÷––⸱–

Hearty fraternal congratulations to the brethren selected for Grand Lodge office. The administrative affairs of

Grand Lodge should be in very capable hands during the next two years, as it is Otago's turn to elect the

officers who will carry out the important general and benevolence management.

August has been an easy month in the city for Grand Lodge Officers but the Prov.G.M. has just issued a

formidable list of Installations to cover the next three months the foremost of which is the Consecration.

Dedication and Installation of the new Lodge, Achilles, No. 310. This will be an unusual event for Dunedin

City, for it is now over 22 years since a new Lodge was set up in that city. The M.W the Grand Master,

together with the Pres. of B. of G P. propose taking part in the ceremonies, and the brethren of the city are

looking forward to a profitable evening on 1st September.

Research Lodge of Otago, No. 161, heard a very interesting and instructive address from W. Bro. J. R. Weir

at its last meeting.

Maori Lodge, No. 105, since the Installation ceremony in March last, has been kept busier in ceremonial

work than for some years past, and this state of affairs, judging by the propositions being made for

membership, points to the Lodge having a very successful year. The W.M. has made a forward move to

endeavour to reduce the somewhat heavy debt still existing on the fine Masonic Temple in the Rothesay

district, with a view to extinguishing same by the time the Lodge celebrates its Jubilee in 1946. Bro. Felix

Mitchell is writing up the history of the Lodge, and he would appreciate the assistance of any brother who

could help by furnishing him with anything of interest that may have occurred since the foundation in 1906.

The Lodge deeply regrets the death of Bro. R. Hughson, who died of wounds received in action in Italy

during July, and also the death of W. Bro. A. Sinclair, who was given a Masonic funeral on 14th August.

Bro. M. Faithful was welcomed after a long absence on active service.

At the August meeting of Oamaru Kil. Lodge, No. 82, a Second Degree was worked in very good style, with

W. Bro. G. Puttick, G.S., in the chair. There was a good attendance, and Oamaru Lodge, No. 260, paid an

official visit, W. Bro. Atkinson being excellently supported by his own brethren. Three old and much

esteemed members of Oamaru Kil. Lodge were elected honorary members. One of these members, although

83 years of age, was able to join in a duet in the refectory with a much younger and very musical brother.

Oamaru Lodge, No. 60, initiated a "lewis" at its meeting on 2nd August, when a goodly number of brethren

were present, including an official visit from Waitaki Lodge, No. 11. Oamaru Lodge has several candidates

in view and some affiliations, and W. Bro. C. McDonald, who will be installed next month, will have a full

year's work ahead of him.

Recently Ngapara Lodge, No. 68, paid a visit to Kurow Lodge, No. 164, and worked a Second Degree.

Ngapara Lodge has a candidate, after a rather long spell, and it is hoped that this Lodge will find matters

improving after its somewhat lean time in recent years.

A visit of Oamaru brethren was made to St. Augustine Lodge, No. 11, on 10th August, when W. Bro.

Duncan, D.Prov.G.M. for Canterbury District, installed Bro. D. Shaw. Assistance was given by V.W. Bro. J.

S. Duncan, Asst.Prov.G.M. of Otago District (natural brother of the installing Master).

Waitaki Lodge, No. 11, at its meeting on 9th August, worked a Third Degree, with W. Bro. H. D. Cameron

in the chair, assisted by a number of Past Masters.

The Installation meeting of Lodge Palmerston, No. 26, on 19th August, was very largely attended, including

the Asst.Prov.G.M., who conducted the ceremony of installing Bro. J. A. Galloway. He was assisted by

many G.L. Officers. The following Lodges were represented:— Mt. Ida. 97, Koputai 239, Service 237,

Celtic 477, S.C., Karitane 221, Oamaru Kil. 82, Oamaru 260, Waitaki 11, Kurow 164, Ashburton 1811, E.C.,

Morning Star 192, Maori 105, Awatere 292.

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CHRISTCHURCH NOTES.

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The regular meeting of the United Forces Lodge, No. 245, held on the 12th July, was Past Masters' Night,

and W. Bro. H. G. Bradley occupied the chair. The Past Masters assisting him in the ceremony occupied as

closely as possible the chairs that they filled in the year 1930-31, when W. Bro. Bradley was Master. Ten

members of the 1930-31 group of Past Masters attended to do honour to W. Bro. H. G. Bradley.

On July 27th, Ionic Lodge, No. 212, held its regular meeting, which was W. Bro. Morris Barnett's last night

in the chair. There was a very large attendance of brethren and visitors to honour him, whose kindly

assistance to the various Lodges over a number of years has been much appreciated by the brethren.

Prince of Wales R.A. Chapter held its Installation meeting on August 16th, when Ex. Comp. John C. Lindsay

was installed at First Principal; Ex, Comp. R. L. Reid as Second Principal, and Ex. Comp. F. J. Shanks as

Third Principal. The ceremony was conducted by R.E. Comp. F. N. Kerr, G.Supt., assisted by present and

past G. Chapter officers.

The Installation meeting of Civic Lodge, No. 157, was held on the 1st August in the Masonic Temple,

Christchurch, when Bro. Graeme Gordon Anderson was installed into the Chair of King Solomon. The

Board of Installed Masters was opened by R.W. Bro. C. S. Thompson. Prov. G.M., and the W. Tools were

presented by W. Bro. Herbert Hill, Pres.Prov.B.G.P. The Warrant, Constitution and By-laws were presented

by R.W. Bro J. N. de Feu, P.D.G.M. The Wardens were invested by W. Bro. A. C. Bretherton, Prov.G.Reg.,

and the Officers by V.W. Bro. F. C. A'Court, P.G.D.C. The address to the Wardens was delivered by W. Bro.

R. B. Henderson, Prov.S.G.W., and to the brethren by R.W. Bro. T. H. Williams, P.G.W.. There was a large

attendance of Masters and brethren of city and suburban Lodges, and two country Lodges were also

represented. Twenty-one P.Ms. of Civic Lodge were present.

Christchurch Lodge, No. 91, met on 25th July, W. Bro. W. Latham, W.M., presiding. The gavel was

afterwards handed to W. Bro. Fleming, W.M. of Lincoln Lodge, No. 33, for the purpose of passing a

candidate. The following Lincoln brethren assisted:— W. Bros. P. Bailey, Templeton, Wane, McLay, Dr.

Weston, A. and E. Pickering. Lincoln Lodge brought nine P.Ms. and 22 brethren. Christchurch Lodge

returned the visit on 1st August with eight P.Ms. and 23 brethren and initiated a candidate. W. Bro. Latham

was assisted by W. Bros. A. J. Jones, B. Adams, Glading, Gamble, and Bros. Vivian and S. Firth.

The interchange of visits between the Christchurch and Lincoln Lodges has been continued without a break

since September, 1909, and has always been looked forward to with much pleasure and large attendances on

both sides. At these gatherings old-time reminiscences of travel and entertainment are often recalled, and the

younger brethren are thereby reminded of the comradeship through the years.

At the regular meeting of Lodge Riccarton, No. 276, on August 15th, the Master, W. Bro. R. T. Sladen,

conferred the First Degree.

The Installation meeting of Excelsior Rose Croix Chapter, No. 78, took place on August 30th, when Ex. and

Per. Bro. Darcy Doreen was installed as M.W.S., the ceremony being conducted by Ill. Bro. J. J. Hurley, 32°,

assisted by Ill. Brethren and Past M.W.Ss. of the Chapter. There was a good attendance of brethren of

Excelsior and Beckett Chapters.

Robert Burns Lodge, No. 139, held its Installation meeting on August 16th, when Bro. Donald Richardson

was installed as Master. The ceremony was conducted by R.W. Bro. C. S. Thompson, assisted by officers of

Prov. Grand Lodge. There was a good attendance of past and present Grand Lodge officers.

The regular monthly meeting of the Canterbury Kilwinning Royal Arch Chapter, No. 136 (S.C.), was held on

August 7th, when the Mark Degree was worked. This was the last evening in the chair of the First Prin.,

M.E. Comp. S. F. Clark. There was a good attendance of Companions of the Chapter, as well as those from

Sister Chapters. The Installation meeting will be held on Monday, September 4th.

The regular meeting of Lodge Canterbury, No. 1048 (E.C.), was held on August 17th, when the Second

Degree was worked by the Master and officers of Lodge Ashburton, No. 1811, E C. Among the visitors

present were the 1938-39 Group of Pastmasters, who attended in honour of W. Bro. Edgar Johnston, P.M. of

Lodge Canterbury, who is President of the Group for the current year.

Lodge Secretaries and Scribes of Chapters are reminded to send items of interest for inclusion in the

Christchurch Notes to Dr. Ross Hepburn, P.O. Box 484, Christchurch, C.1.

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NORTH CANTERBURY NOTES.

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The big headline news is about the Waimakariri-Hurunui Group meeting and reunion, held at Rangiora in the

Ashley Temple on Saturday, August 5th.

As usual there was a crowded attendance, and everybody present thoroughly enjoyed every part of the

meeting, which was full of friendship.

The eight Lodges were all there, and the city Lodges were represented by W. Bro. Alan Fisher, Master of M.

and P.M. Lodge, and W. Bro. Campbell, Master of Avon Lodge

Inside the Temple the chairs were occupied by W. Bro. J. B. Struthers, Master of Wairaki Lodge, and his

officers, and they conducted the proceedings without a hitch. W. Bro. Campbell sang an appropriate solo,

and V.W. Bro. Rev. Canon Wright presided at the organ.

Among the many Grand and Prov. Grand Lodge officers who accompanied R.W. Bro. C. S. Thompson,

Prov. Grand Master of Canterbury, were V.W. Bros. Alan Fisher, C. J. Jones, Rev. Canon Nelson Wright,

Ewart, Wright, Fuldseth, A. C. Bretherton, Penfold, B. Henderson, Seward and C. H. Thomas, T. Alfred, and

J. Jones. They all received a great welcome and praised the Group for its efforts.

The refectory proceedings took the form of a free and easy mix-and-mingle supper and smoke concert. W.

Bro. E. Smith acted as musical director, and W. Bro. Ewart Wright presided at the piano. Items were

rendered by W. Bro. Hancox (violin), W. Bro. Perc. Skinner (accordeon), W. Bro. Lawry Campbell, and

others.

A special feature was a community sing under the baton of W. Bro. Smith.

W. Bro. Arthur Chambers was D.C., and Bros. Blackett, Starkie and Arthur Cambridge assisted a willing

band of Wairaki Stewards, with W. Bro. Sam Wood acting as chief.

The Group wishes to thank W. Bro. D. Appleby, Master of Ashley, and his brethren for lending their

building and equipment, also W. Bro. McIntosh, of Brighton and Bro. S. Clements and W. Bro. D. W. Ross

Master of Southern Cross, for assisting with the transport— that gave a lot of lonely brethren a real

refreshing night out.

W. Bro. H. B. Billens, Group secretary, thanks everybody who pulled their weight with him— it was a real

community effort in which everybody tried to do something. The beautiful pussy willow provided by W.

Bro. Arthur Cambridge, was a decorative feature.

After an enthusiastic toast had been honoured for, R.W. Bro. Clifford S. Thompson, Prov.G.M., who is

retiring this year, W. Bro. J. B. Struthers, Master of Wairaki, presented R.W. Bro. Thompson with a lovely

hair brush and comb with a handsome tortoiseshell setting. W. Bro. Struthers said that the brush carried the

good wishes of every Mason in our Group. The Prov.G.M. suitably responded and said that he will still

remain on the active list.

The next meeting of our Group will be directed by Cheviot Lodge, and will be held at Kaikoura,

circumstances permitting. W. Bro. Williams, Master of Kaikoura, brought the good news that the train will

be there by then. What a night it will be! Marlborough and Nelson will be "rearing to go" to come and meet

us, and the Group publicity agent will endeavour to stage a de luxe show, hoping to have a big V for Victory

in the programme. The train will stop right at the Kaikoura Lodge door.

Every Lodge in the Group sends hearty good wishes to W. Bro. A. Boyd, P.G.D., and Mrs. Boyd on reaching

their Diamond Wedding— a most popular couple full of industry and hospitality. W. Bro. Boyd has done

wonderful work for his Lodge and can still deliver a charge with apologies to nobody. The wedding

breakfast was as brilliant as the sparkle of diamonds, and many friends gathered round them to congratulate

and celebrate.

Coming events in the Hurunui part of our Group will be the last nights in the chair of W. Bro. James Boag,

of Amuri, and W. Bro. C. McKeegan, of Acacia, in September. The- Amuri Lodge meets on the second

Friday and Acacia on the third Monday.

The Amuri and Acacia Installations will be in October, and advance arrangements are prepared to cater for

the crowd. It would be a good idea if the city Masters could combine to attend both these country

installations.

W. Bro. Fred Childs, Secretary of Cheviot Lodge, is ill in Christchurch Public Hospital, Ward 12.

The visit of Cheviot to Amuri was a great night. Cheviot "raised" a brother for Amuri, and W. Bro. John

McPherson, Master of Cheviot, deserves great praise for putting on such a magnificent display. W. Bro.

Meyers. assisted by the officers and Past Masters, helped W. Bro. McPherson and W. Bro. Boag, Master of

Amuri, thanked them for doing such a good job. W. Bro. Gunner Matheson, who is on leave from the Navy,

was in attendance and had a great reception.

The Waimak. Four are getting on well, and we will report about them later.

The Southern Cross Lodge, No. 6. has a splendid Quartette Party, which is getting a great hearing.

We regret to" report that W. Bros. Hart and Tavendale, of No. 6, have had slight accidents which have

temporarily put them out of action.

We wish to congratulate our sister mid-Canterbury Group on their splendid effort, arranged and run by W.

Bro. Bathurst, their energetic president. V.W. Bro. Ross Hepburn gave an educational address which was

very interesting.

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MID-CANTERBURY NOTES.

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The annual reunion of the mid-Canterbury Group of Lodges was held in Rakaia Lodge on 29th July, and was

another outstanding success.

There was a large attendance of brethren, including the Prov.G.M., R.W. Bro. C. S. Thompson.

W. Bro. H. Billens represented the Waimak.-Hurunui Group, and there were also present a number of G.

Lodge and P.G. Lodge officers.

An address was given by V.W. Bro. Dr. Ross Hepburn, G. Lect., and was greatly appreciated by those in

attendance.

The next meeting of the Group will be held in Lincoln Lodge in 1945, as being in a central position, and

being more accessible during the petrol restrictions.

The Lodges are anxiously awaiting the removal of restrictions on travel, when it is intended to meet in Eirene

Lodge, at Little River, and then Erewhon Lodge at Mount Somei.s.

W. Bro. P. Bailey is the new President of the Group, and W. Bro. E. C. Bathurst was again elected Secretary.

Lincoln Lodge is already looking forward to the 1945 meeting and now has the painters at work renovating

its Temple.

Lincoln Lodge, No. 33, has suffered loss during the month of July through the deaths of three of her

brethren, among whom were two of its senior Past Masters.

On July 3rd Bro. V. C. Parker died, having joined Lincoln Lodge on 1st December, 1916.

On July 12 W. Bro. R. G. Forbes died, having joined the same Lodge on 7th March, 1898. He was the

Lodge's oldest member, having been a member for 46 years. He was initiated in Lodge Hinemoa, No. 736.

S.C., and was installed Master of Lincoln Lodge on 7th October, 1919, He held the rank of Prov.G.Supt. of

Wks., and also P.G. Steward in Grand Lodge He was elected an honorary member of the Lodge a few

months ago.

On July 29 W. Bro. W. T. Sheet died, having joined Lincoln Lodge on 18th July, 1910, and was installed

Master on 3rd October; 1916. He was the senior Past Master of the Lodge.

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NELSON-MARLBOROUGH NOTES.

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The Installation meeting of the Marlborough Lodge of Unanimity. No 106, Blenheim, took place on

Saturday, August 12th, when Bro. Allan Joseph Blackmore was duly installed as W.M., the presiding officer

being V.W. Bro. F. Mogridge, Asst.Prov.G.M. There was an excellent attendance, including brethren in the

Air Force stationed in Blenheim. The absence of Nelson brethren, due to travel restrictions, was regretted.

The ceremony was conducted under the direction of W. Bro. C. G. Whiteford, A.G.D.C. The following

brethren assisted:—R. W. Bros. Girling, Eckford, Rudd, P.Prov.G.Ms. Nathan, P G.W., W. Bros. G.

Mitchell, R. J. Cresswell, P.A.G.D.C.S., A. H. Hood, P.G.S., C. A. Evans, G.S., F. L. Smith, W.M. Lodge

Wairau, J. A. Fuller, W.M. Lodge Waitohi, E. L. Walker, W.M. Lodge Awatere, and the following P.Ms.:

W. Bros. G. Palk, S. I. Vercoe, J. Nicholas and J. W. Douglas. W. Bro. E. L. Hay officiated as Grand

Organist, and, as usual, the services of the Trumpeter, Bro. V. Coombes, were greatly appreciated. The

proceedings in the refectory were most happy.

Lodge Victory, No. 40, had a particularly well-attended meeting on August 10th, there being numerous

visitors, including the W.Ms. of Lodges Southern Star, Motueka, Waimea and Nelson, accompanied by a

good representation of their brethren. On behalf of the Waipopai Lodge, No. 189, the Prov.G.M., R.W. Bro.

James Baird, presented a P.M.'s jewel to W. Bro. A. St. C. Macgregor, whilst three M.M. Certificates were

presented by the I.P.M., W. Bro. Thomson. Two F.Cs. were "raised," one on behalf of the Crown Lodge,

Christchurch, the other on behalf of Whetu Kairangi Lodge, Wellington, both being stationed in the Air

Force Camp, Nelson.

The regular meeting of Wairau Lodge, No. 42, was held under the direction of W. Bro. F. L. Smith, on

Tuesday, July 25th. There was a large attendance of members and visitors. Two candidates were initiated. Of

particular interest was the presentation of a Ceremonial Sword and a V.S.L. The handsome Ceremonial

Sword was bequeathed to the Lodge by V.W. Bro. T. B. Salmon, P.G.D.C., and was handed to the W.M. by

R.W. Bro. Lucas, with the explanation that it was intended to be used by both the Blenheim Lodges on

suitable occasions. W. Bro. McCartney was instrumental in restoring to the Lodge the 133-years-old V.S.L.,

which was originally presented to the Lodge in 1892 by the late Bro. Duncan Pattie, but had been missing for

many years. W. Bro. McCartney, in handing over the Bible, explained how he had located it. During the

interim Wairau Lodge has utilised the V.S.L. of Lodge Killarney, which has been defunct these many years.

Golden Bay Lodge, No. 2194, E.C., is experiencing a busy year. At the meeting held on August 12th two

further candidates were initiated. The members will be pleased to know that the proposal to set up a Masonic

Hospital Visiting Committee has been fully endorsed by the city Lodges, from each of which representatives

have been appointed, and a meeting to complete the procedure will be held shortly. An official visit was paid

to St. Cuthbert's, Lodge, Collingwood, when the Past Masters, under W. Bro. Birdsall, worked the Degree,

the son of a P.M. being "raised."

St. Cuthbert and Golden Bay members were delighted to be able to welcome back W. Bro. McHardy, P.G.S.,

after his serious accident, from which, after a protracted spell in hospital, he has now made a good recovery.

Lodge Motueka met on July 26th, when two members were "raised" and two "First Notices" were submitted.

There was a good attendance, including an official visit from Southern Star Lodge.

The regular meeting of Waimea Lodge, held on August 2nd, was well attended, and a member was "raised."

The Lodge hopes to welcome at its next meeting W. Bro. H. G. West, a P.M., who has just returned from

overseas.

Lodge Nelson had a well-attended meeting on August 16th, when a candidate was initiated. There were

numerous visitors, including the W.Ms. of Lodges Victory, Southern Star, and Waimea, the special occasion

being the Master's last night in the chair. The Prov.G.M. was in attendance and on behalf of the W.M.

presented a M.M. Certificate. The W.M. advised members that in company with the Prov.G.M. he had

visited Lodge Waitohi on July 27th and was to visit Awatere Lodge on August 17th, thus completing visits to

all Lodges in the Nelson-Marlborough Territory during his term of office.

Southern Star Lodge met on July 25th, when two members were "passed." There was an excellent

attendance, including an official visit from Lodge Nelson. Dist. G.L. Certificates were presented to three

brethren.

The Marlborough, Victory and Trafalgar Chapters have all met during the past month, and each Chapter has

had considerable business to transact. The Marlborough Chapter has been working some of the side degrees

and is to assist the Victory Chapter with these degrees.