CLOTHES AND THE MASON.
–⸱––÷––÷––⸱–
LOTHES gave us individuality, distinctions, social polity;" wrote Carlyle, "Clothes have made men of
us; they are threatening to make Clothes-screens of us." The quotation is apt if one inclines to attach
too much importance to the discussion that has been proceeding concerning the resumption of evening dress
for Masonic meetings. In matters of this kind the Craft lays down no hard and fast rule. Masonic Clothing, as
defined in the Laws of Freemasonry, comprises Jewels, Aprons, Collars, and Gauntlets. For the funeral
ceremony brethren are advised to wear dark clothes, white ties, and white gloves if possible; but this is
seldom done, as most brethren come from work to a funeral and return to work afterwards. The laws do not
speak of evening dress. It has just become customary in most lodges, and from time to time the Board of
General Purposes has issued instructions for the guidance of brethren. The principle underlying these in-
structions is one that may justly be considered Masonic: orderliness and uniformity. Dignity, precision in
ceremonial and good order generally are both promoted and enhanced by orderliness in attire. Just as the
uniform helps to make the regiment, so carefulness in attire is a safeguard against slovenliness in
Freemasonry. But the true soldier does not put off his military virtues with his uniform; and the true
Freemason does not depend on the support of a starched shirt.
No symbolism attaches to evening dress in Freemasonry, and Carlyle, though he has much to say of the
meaning of clothes, makes no mention of Masonic clothing. His nearest approach is the short dissertation on
aprons and their many forms, from the housewife's "beautified ghost of an Apron" to the "thick-tanned hide,
girt round him with thongs, wherein the Builder builds, and at evening sticks his trowel." He is curious about
the Episcopal Apron or Cassock and notes that "the Overseer (Episcopus) of Souls has tucked-in the corner
of it, as if his day's work were done."
A later philosopher of clothes, H. Dennis Bradley (in "The Eternal Masquerade"), has more to say of evening
dress, but nothing complimentary, save that "in the eighties the evening suit was the best garment worn and
the type worn today is an improved adaptation, but the entire effect was often spoiled by an ugly low polo
collar, which gave the men a hangdog look." That was when evening dress as we know it nowadays
originated. It came with Dundreary whiskers, which, Bradley notes, were "a concession to the much-needed
gaiety of the nation." The whiskers have gone, but evening dress, in recognisable relationship with that
earliest form, remains. Why, it would be difficult to say. Bradley sees no artistic merit in the modern form,
though he grants it a certain distinction by comparison with men's day wear. "Only in the evening," he
writes, "is there any semblance of an affectation of style, and then just because the imposed black and white
of the men act as fine foils to the colours of the women. In design, men's evening coats are silly and
unsymmetrical, the mere legacy of a Georgian artist's nausea. The shape and cut are meaningless, the thin
twin tails ironic."
One may hazard a guess that the evening dress owes its long life (as a men's fashion as well as an individual
possession) to two traits usually more marked in the male than the female character: conservatism and
economy. A self-conscious refusal to be different from the crowd has made men cling to the form of evening
wear for seventy or eighty years—in which period women's evening fashions have ranged from one extreme
to the other and back again.
As touching economy, the average man, on buying his first evening suit (it is often the last, too), may be
inclined to echo the sentiment of Samuel Pepys when he reflected on wardrobe extravagance: "This morning
came home my fine camlet cloak, with gold buttons, and a silk suit, which cost me much money, and I pray
God to make me able to pay for it."
Possibly the underlying reasons for a disinclination to resume evening dress as Masonic wear may be traced
to these traits in male character. Compelled to travel by crowded train and tram men hesitate to be singular in
garb—and evening dress on non-Masonic occasions is rarely seen nowadays. They think, too, of the coupons
required for evening clothes extras, shirts, silk socks and so on, and the difficulty of obtaining many of these.
Evening suits of course, not being austerity wear, cannot be made.
"C
Thinking of these things and of the ease of attending lodge meetings without an elaborate change of clothing,
the Freemason may decide that the distinction of appearance he acquires in evening dress (or so his wife tells
him) is dearly bought.
Having read so much, the Freemason may ask: "What does 'The Craftsman' think? Does it support the Board
of General Purposes in advising resumption of evening dress, or does it take the view of those who say. 'Wait
till the War is over'?" Well, first we would repeat the wise reply of Addison's Sir Roger-de-Coverley when
asked to judge a contentious matter: "Much might be said on both sides." Lodges will, of course, give due
weight to the guidance of the Board, while retaining their democratic right to decide the issue according to
the circumstances and views of their members. In doing so, however, let them keep the matter in proportion
Masonically— clothes, after all, do not make the Mason. The wise Mason will give his opinion and add, as
St. Paul when his guidance was sought on issues not fundamental to the faith (actually a question of fashion):
"But if any man seem to be contentious, we have no such custom." After all, the spiritual harmony of the
Lodge is more important than uniformity of attire.
————————
ISLAND BRANCH OF N.Z.E.F. MASONIC ASSOCIATION
An Island Branch of the N.Z.E.F. Masonic Association was recently disbanded. The minute and attendance
books have been sent to us, also a sum of £2, being the balance of funds remaining after liquidating all
liabilities. The Money, as instructed, has been handed to the Grand Secretary for the credit of the Widows
and Orphans' and Aged Masons' Fund, and will be duly acknowledged.
The minute book records the proceedings of fifteen meetings, mostly of the Lodge of Instruction type, and
indicates that all three Degrees were rehearsed. It is mentioned that the rituals of N.Z., England and Scotland
were used in working, the result being without any confusion. Members represented 57 lodges-46 N.Z., 7
English, 1 Irish, and 3 Scottish. It also contains a statement of receipts and payments. The accounts disclose
the natural and obvious fact that liquid refreshment was responsible for the major portion of the
disbursements.
We have to thank W. Bro. J. E. Beachen, P.M., for sending us these interesting mementos of this Branch of
the Association. The books have now been handed over to the Grand Secretary for inclusion in the Grand
Lodge Masonic Library.
————————
M.W. BRO. OLIVER NICHOLSON MASONIC JUBILEE FUND.
–⸱––÷––÷––⸱–
The following circular letters have been issued to Auckland brethren:—
FIRST LETTER
M.W. Bro. Oliver Nicholson, P.G.M., who has been Provincial Grand Master of the Auckland District
(which included the Waikato until 1934) since 1904, with the exception of a short interval, will celebrate his
Masonic Jubilee at a meeting of the Ara Lodge, No. 1. on Tuesday, May 9th, 1944.
During his fifty years' membership he has consecrated some fifty Lodges and installed about 1,500 Masters,
which is believed to be an outstanding record in the Masonic world, and he has endeared himself to all the
brethren by his generous services and kindly personality.
It is proposed to print a Booklet recording his Masonic career, including the names of all W.M.'s installed by
him, and it is hoped to raise a substantial Fund in his honour (£8,000 is the sum aimed at), to celebrate the
event and to evince in a practical manner the affection and esteem of the brethren. The Fund will be applied
to Masonic objects chosen by M.W. Bro. Nicholson. It is hoped that all brethren will show their esteem and
appreciation by giving as liberally as their circumstances will allow.
SECOND LETTER (dated 7th February, 1944)
When a previous circular was issued by the Finance Committee it was assumed that the information
contained in a circular to Lodges dated the 29th November, 1943, would be generally known, but as it has
been pointed out that many brethren would not have heard that circular read in Lodge the Finance Committee
issues this additional circular so that all brethren may know what is being done.
When M.W. Bro. Nicholson was approached by a deputation he was very reluctant to agree to any action
being taken, but on being assured that the original meeting was unanimous in that respect he intimated that if
the brethren were determined to raise a fund for Masonic objects to signalise his Masonic jubilee on the 9th
May, 1944, he would like to see the fund applied in the extinguishment or substantial reduction of the debt
on the Auckland Masonic Temple, of which he laid the foundation stone in 1929. By so doing it would
enable the Temple to be consecrated for Masonic purposes at some not far distant date in the future, and be a
great step towards promoting the interests of the Craft in the Auckland District.
M.W. Bro. Nicholson has devoted a great part of his life to the service of Freemasonry (including 41 years as
an active Grand Officer) in the Auckland District, and it is considered that the brethren will agree that his
Masonic jubilee affords a fitting opportunity for their demonstration of their appreciation of his outstanding
and unique Masonic record.
The Committee, therefore, with every confidence commend their appeal to the generous support of the
brethren, and trust that every brother will show his active interest in the work of the Craft by contributing
according to his means to freeing their chief Masonic Temple or Home in the Auckland Provincial District
from debt, and so bring about at an early date its solemn consecration and dedication for all time solely for
Masonic purposes.
If you desire to make a contribution to the objective desired by the Committee, please sign the note at the
foot hereof, and after detaching the same forward it to the Secretary of your Lodge with the amount of your
contribution, which he will send in due course to the Jubilee Committee. I may say that a list of contributors
will be made and kept for all time in the records of the Auckland Masonic Temple.
R.W. Bro. A. J. Pople, D.G.M.. is Chairman of Executive and R.W. Bro. A. G. Graham, P.D.G.M.,
Chairman of Finance Committee.
———————————————————————————————————————————
GET THE STICK!
Hitler stood at the edge of the English Channel and looked longingly across the water. He decided that the
problem was too much for him, and summoned the oldest rabbi in the countryside, who, he believed, could
give him expert advice. Hitler explained his problem and the rabbi said: "Well, that's not so difficult. Moses
had the same problem three thousand years ago."
"What did Moses do?" asked the Fuehrer.
"He solved it very simply," answered the rabbi. "All he did was to pick up a certain stick and strike the
waters and everything was handled."
"That's just what I want to know," exclaimed Hitler. "Where is that stick?"
"In the British Museum", calmly replied the rabbi.
————————
50 YEARS A FREEMASON.
–⸱––÷––÷––⸱–
R.W. BRO. THOS. HOBSON, P.D.G.M. JUBILEE CELEBRATION.
————
On Tuesday, 25th January. 1944, at the regular meeting of Lodge Bedford, No. 25, opportunity was taken to
celebrate 50 years' service to Freemasonry by R.W. Bro. Thos. Hobson. A very large attendance of the
brethren of the Lodge and the many visitors will look back on the evening as a very memorable occasion.
The W.M., W. Bro. J. G. Clarkson, received the Prov. G.M., R.W. Bro. E. C. Hurdsfield, who in turn
received the Grand Master, M.W. Bro. Teagle, who was accompanied by approximately 25 Grand Officers
past and present.
After the usual honours were accorded to the G.M., the W.M. reassumed control of the Lodge and then
handed the gavel to R.W. Bro. Thos. Hobson, at the same time inviting him to assume control of the work of
the evening—the Third Degree—the ceremony being performed in a very creditable manner.
The following is a record of R.W. Bro. Hobson's Masonic career, one that he must feel justly proud of:—
Craft Freemasonry : Initiated, passed and raised in Lodge Bedford. No. 25, in 1894; installed as Master, 1898
and 1907; elected Honorary Member, 1926; Grand Steward, 1899 and 1901; Provincial Grand Master, 1910,
1911 and 1912; Past Deputy Grand Master (Honoris Causa). 1936; 50 years' service, 8th January, 1944.
Member of Research Lodge of Wellington, No. 194; Horowhenua, No. 135; Porangahau, No. 296. Associate
Member Masters' and Past Masters', No. 130. Representative of Grand Lodge of Arizona, 1917.
Capitular Freemasonry : Exalted Victoria Chapter, No. 4, 1902; 1st Principal Z., and Wor. Mark Master,
1904; 1st Grand Soj., 1915; 2nd Grand Principal H., 1918; Depute Grand Z., 1919; Installed Grand Z., 1920;
Grand Superintendent of Hawkes Bay, 1915 to 1917. Appointed Grand Representative R.A.M.. Louisiana,
1922. Foundation member Rawhiti R.A.C., Dannevirke, 1908.
Rose Croix Chapter: Perfected, Wellington Chapter, 1902. Foundation member of Marama Chapter, No.
224; M.W.S., 1921-2, honorary member 1938; and member Scinde Chapter, No. 302.
The brethren of the district of Hawkes Bay are proud of our worthy Brother and his achievements in
Freemasonry, and extend in full congratulations and best wishes for many more years' service in the Craft.
At refectory proceedings M.W. Bro. Teagle, in responding to the toast of the Grand Master, proposed by W.
Bro. Edgecumbe, acknowledged the impressive manner in which the toast had been proposed and honoured,
further remarking that it was a great pleasure to be present on this occasion to pay tribute to a very worthy
Freemason — R.W. Bro. Thos. Hobson — who had demonstrated to all, by his actions, that he was a
Freemason.
The principal toast of the evening—that of R.W. Bro. Hobson—was proposed by the Prov. Grand Master,
R.W. Bro. E. C. Hurdsfield, and was very feelingly responded to by R.W. Bro. Hobson, who touched briefly
on his Masonic career. A splendid jubilee cake adorned the refectory table in the East. After the customary
toasts had been honoured and responded to, a very pleasant and memorable meeting was brought to a close
in the early hours of the morning by all joining in singing "Auld Lang Syne."
————————
SUPREME GRAND ROYAL ARCH CHAPTER.
–⸱––÷––÷––⸱–
Extracts from Reports of Supreme Committee for the Years ended December 1, 1942 and 1943.
————
IN MEMORIAM.
The hand of death has dealt heavily with Grand Chapter during these years. The following is a list of those
whose deaths have been reported:—
The First Grand Principal of the Grand Chapter of England, M.E. Companion his Royal Highness the Duke
of Kent.
The First Grand Principal of the Grand Chapter of Canada, M.E. Companion John M. Empey.
V. E. Comps. R. T. Tudehope. G.D.C., T. Gracie, G.Supt.Wks.; R.E. Comps. G. F. Smith, P.G.J., P. Levi,
P.G.Reg.; V.E. Comps. W. Jenson, P.G.Chanc., W. E. Richards, P.G.S.N., G. H. Hutton, P.G.Supt.Wks., J.
Stone, P.G.Std.Br.; M.E. Comps. T. Ross, Viscount Galway. P.G.Z.s; R.E. Comps. L. M. Jolly, P.D.G.Z., W.
McInness, P.G.J., R. S. Wilson, F. W. Grainger, G.Treas's; A. B. Croker. G.Reg.; V.E. Comps. L.
Houlbrooke, J. Mayes, A. L. Moore. P.G.D.C.s. W. Brown, P.G.Chanc., H. R. Bagge. P.G.Soj.
For King and Country:
V.E. Companion J. M. Allen, Piako, No. 48, Companions G. M. Tosh, Timaru, No, 15, S. M. Kerr, Ruapehu,
No. 19, G. Rushton, Akarana No. 58, J. J. V. Gordon, Bay of Islands, No. 65, John Earle, Waitomo, No. 75,
A. Barlow, Rangitoto Chapter, No. 52, K. E. Power, Wairarapa, No. 10. I. R. J. Dickson, Wanganui Chapter,
No. 23, K. B. Fraser, Karangahape Chapter, No. 69, all killed in action.
————
On the recommendation of the Grand Chapter of Queensland, R.E. Comp. H. A. Woods was appointed our
Representative near that Grand Chapter.
M.E. Comp. W. H. Sandford, Grand Z., was recommended for appointment to represent the Grand Chapter
of Illinois near this Grand Chapter.
On the recommendation of the Grand Chapter of Iowa. Comp. C. S. Relyea was appointed our representative
to fill the vacancy caused by the death of Comp. T. P. Shaffer.
On the recommendation of the Grand Chapter of British Columbia, R.E. Comp. D. G. Penny was appointed
our Representative near there to fill the vacancy caused by the resignation of Comp. McDougall.
R.E. Comp. A. J. Jones, P.G.Supt., was recommended for appointment to represent the Grand Chapter of
Alabama near this Grand Chapter.
Retiring Grand Superintendents.
R.E. Companions J. Armstead, E. Rackley and C. J. Hansard retired from office in 1942.
It will be noted that M.E. Comp. J. H. Harkness. P.G.Z. (Westland), and R.E. Comp. G. A. Blackmore
(Canterbury) are retiring from office, and the thanks and sincere appreciation of Grand Chapter are due to
them for the very able manner in which they have attended to their various duties. M.E. Comp. Harkness has
held the office for the last 27 years, and during that period has also been the Scribe E. of Kawatiri Chapter.
No. 21. Supreme Committee feels that Grand Chapter will justly be proud of this wonderful record, which is
probably not equalled anywhere in the world. It deeply regrets that owing to ill-health he could not see his
way clear to carry on for a further period.
Condition of Capitular Freemasonry.
During 1942 the following Chapters celebrated their Jubilee:—Auckland Prov., No. 9; Wairarapa, No. 10;
Manawatu, No. 11, and Victory. No. 12; and in 1943 Marlborough Chapter. No. 14.
Supreme Committee has pleasure in reporting that the total membership for 1942 was 4316. showing a gain
for the year of 56; and for 1943 the total gain is 154, making the total membership stand at 4470.
In 1943 the First Grand Principal visited every District, travelling almost 8000 miles, and he reports that
attendances at meetings were good and Chapters flourishing. He also expressed appreciation of the
arrangements made for him by the various Grand Superintendents, whose help had been invaluable.
The appropriate Grand Superintendents recommended that the rank (honoris causa) of Past Third Grand
Principal be conferred upon V.E. Comp. Alexander Thomas Peterkin (aged 78). Our Companion was Exalted
in Kawatiri Chapter, No. 21, in 1912, served the office of First Principal in 1916, was a Foundation Member
of Wellington, No. 62, and Bledisloe, No. 77, and was elected Third Grand Sojourner in 1932. That the rank
(honoris causa) of Past Grand Scribe N. be conferred on V.E. Comp. Robert James Allingham (now in his
64th year). He was Exalted in Ponsonby Kil., Chapter No. 394, S.C., in February, 1917, was the main force
behind the formation of Waitomo Chapter, No. 75, being the foundation Z., and since then has occupied the
position of Scribe E. The success of the Chapter is undoubtedly due to his untiring efforts.
Owing to the difficulty in obtaining Royal Arch regalia, Supreme Committee decided that Companions may
appear in Chapters clothed as Master Masons.
Supreme Committee reports that the six Cryptic Councils are all working satisfactorily, that their work is of a
high standard, and that candidates are plentiful.
It is recommended that the Representation Levy for 1944 be 2s 6d.
The Committee has pleasure in reporting that the Grand Scribe E. has carried out all his duties in an excellent
manner, and his knowledge and advice have been of much assistance. The members of Committee consider
that the salary now being paid to him is totally inadequate, and recommend that an amount more in keeping
with the dignity and responsibilities of the office should be fixed by Grand Chapter.
Recommendations for Grand Officers, 1944.
Grand Z.: R.E. Comp. J. H. Moir, Otago. Depute G.Z.: R.E. Comp. S. T. S. Martin, Wellington. Grand H.:
R.E. Comp. W. Reynolds, North Auckland. Grand J.: V.E. Comp. A. J. Hoskins, Canterbury. Chairman S.C.:
V.E. Comp. T. O'Shea, Otago. G. Treasurer : V.E. Comp. W. R. McKenzie, Otago. G. Registrar: V.E. Comp.
R. C. Rutherford, Otago. Grand Scribe N.: V.E. Comp. J. B. E. Hird, Hawkes Bay. Grand Ds. of C.: V.E.
Comps. W. Metcalfe, North Auckland; R. G. T. Kingdon, Ruapehu; J. H. Williams. Wellington; A. W.
Wanden, Nelson and Marlborough; C. Ballantyne, Westland; A. Logie, Otago. G. Chancellor, V.E. Comp. E.
Everiss, Taranaki. 1st G. Sojourner: V.E. Comp. E. M. J. Litt, Auckland. 2nd G. Sojourner: V.E. Comp. Geo.
Winter, Wellington. 3rd G. Sojourner: V.E. Comp. A. G. Sanford, Hauraki. G. Supts. Works: V.E. Comps. J.
A. Carlson, Taranaki, and J. McDonald, Southland. G. Sword Bearers: V.E. Comps. G. Magee, Auckland,
and A. Hunter, Canterbury. G. Std. Bearers: V.E. Comps. H. J. Ryde, Hauraki, and L. Rhodes, Hawkes Bay.
G. Organist : V.E. Comp. R. B. Davies, Ruapehu.
Elected Members of Supreme Committee: V.E. Comps. G. H. C. Green, P.G.D.C., V. R. Anderson, P.G.
Soj., C. G. Hedge, P.G. Std. Br., A. McC. Ross. C.
O. G. Reid.
A ballot has been requested by V.E. Comp. H. W.
Bullock, of Akarana Chapter, No. 58, for the office
of Grand Sword Bearer.
The Annual Accounts for 1943 are as follows:—
BALANCE SHEET AS AT DECEMBER 1, 1943.
LIABILITIES.
£ s. d. £ s. d.
Benevolent Fund 121 8 9
H. J. Williams Memorial .. 800 0 0
Representation Fund.. 1,160 1 8
Jubilee Memorial, 1942 1,780 6 8
Plus Donations, 1943 51 6 9
———— 1,831 13 5
Jubilee Scholarship Council 350 11 2
Interest 57 15 0
Collections .. 260 0 2
———— 668 6 4
Regalia Replacement Fund.. . 100 0 0
Accumulated Fund .. .. 1,499 18 4
Less Bonus to G.S.E. 50 0 0
1,449 18 4
Add Excess Income .. .. 203 4 9
1,653 3 1
£6,034 13 3
ASSETS.
£ s. d. £ s. d.
Balance, Bank of N.S.W. .. 222 4 9
Cash in Hand .. 1 12 6
P.O.S.B. Account .. .. 2,178 18 5
———— 2,402 15 8
Government Stock at Cost .. .. 3,106 13 3
Plus Additions at Cost .. 100 0 0
———— 3,206 13 3
Accrued Interest .. 61 4 1
Due from Chapters .. 15 1 9
Stock in Hand 221 3 3
Regalia and Jewels .. .. 80 12 0
Less Depreciation .. 4 2 6
——— 76 9 6
Seals and Office Appliances .. 56 19 9
Less Depreciation .. 5 14 0
——— 51 5 9
£6,034 13 3
INCOME AND EXPENDITURE ACCOUNT FOR THE
YEAR ENDED DECEMBER 1. 1943.
To Stock, 1/12/1942 .. 280 8 0
„ Salary, Office and Clerical. 300 0 0
Printing 61 13 6
Advertising .. 8 0 0
„ Audit Fee .. 10 10 0
„ Postages and Telegrams .. 18 5 11
„ Insurance .. 1 17 6
„ Stationery „ 10 10 2
„ Bank Charge and Sundries .. 5 12 2
„ Exchanges .. 0 12 9
„ Convocation Expenses .. 11 11 0
Grand Officers' Expenses .. 11 14 5
„ Depreciation—
Furnishings 5 14 0
Regalia .. 4 2 6
——— 9 16 6
H. J. Williams's Annuity .. 21 0 0
,, Travelling Expenses—
First Grand Principal .. .. 25 0 0
North Auckland .. .. 1 1 0
Hauraki .. .. 11 1 6
Hawkes Bay 7 2 0
Ruapehu. . . .. 8 13 8
Nelson and Marlborough.. 3 0 0
Westland .. .. 3 13 0
Canterbury .. .. 3 6 2
___________________________________________ ——— 62 17 4
Excess Income over Expenditure.. 203 4 9
£1,017 14 0
£ s. d.
By Patents 34 13 0
„ Royal Arch Diplomas .. .. 138 12 0
„ Principals' Certificates .. . 34 12 6
,, I.M.M. Certificates 7 15 0
„ Red Cross Certificates 43 0 0
„ Ark Mariner Certificates.. .. 49 0 0
„ Cryptic Certificates 15 5 0
„ Constitutions 27 10 0
„ Rituals 117 12 6
„ Dispensations . 23 2 0
„ Demits - 1 0 0
„ Interest 87 10 9
,. Exchange .. . 0 2 6
„ Members' Fees .. .. 216 0 0
„ Re-registration .. . 0 15 6
,, Stock, 1/12/1943 . 221 3 3
£1,017 14 0
————————
SUPREME GRAND ROYAL ARCH CHAPTER OF NEW ZEALAND.
–⸱––÷––÷––⸱–
A Special Meeting of the Supreme Committee was held on Monday, 14th February, R.E. Comp. J. R.
Robertson, Chairman, presiding.
The Chairman explained that the meeting was called in connection with the desirability or otherwise of
holding the Annual Convocation and informed the members what had been done to date. M.E. Comp. R. W.
McVilly, P.G.Z., supplemented the remarks.
It was resolved that the matter be left in the hands of the Chairman and M.E. Comp. McVilly, and the
meeting was adjourned until 16th February.
The meeting was resumed on the date mentioned. The Chairman and M.E. Comp. McVilly reported that,
from information received, it was doubtful if permits can be obtained. In the circumstances it was resolved
that in accordance with Rule 151 the Annual Convocation called for 15th March be cancelled. The First
Grand Principal Elect shall be installed at Dunedin (or as he may direct) on the 15th March. The First Grand
Principal, M.E. Comp. W. H. Sandford, and the Grand Scribe E. are desired to attend the meeting. The
Superintendents of Districts are asked to arrange for the investiture of the Elected Officers at the first
opportunity. As a ballot for the office of Grand Sword Bearer has been demanded the Grand Scribe take the
necessary postal ballot.
Ballot papers should be returned to the Scrutineers, M.E. Comps. G. Russell and R. W. McVilly, by 1 p.m.
on the 15th March, 1944.
————————
Longevity and unabated activities are almost becoming proverbial in Freemasonry, as so many recorded
instances show; but at the age of 90 to sing in the Choir of St. Paul's Cathedral as he has done
uninterruptedly for 65 years, on five days a week and twice on Sundays, is an achievement which must be
unique and unbeatable. Such, however, is the proud record of constancy and vitality, brought recently to light
in the daily Press and to which special allusion is made in the "Masonian," the monthly gazette of the Old
Boys of the Royal Masonic School at Bushey, and which can claim Bro. Henry Dutton, one of the two
surviving founders 45 years ago at the Cathedral Lodge, No. 2471, London, and who was Singing Master at
the School in the early eighties, when located at Wood Green. He was found at his usual place for the
services at St. Paul's the month before last, on the Sunday following his 90th birthday. Replying to a letter of
congratulations, among some 300 which he said that he had to answer, he wrote:
"I still go to St. Paul's; I feel I must have something to occupy the mind in these trying days." Evidence of
the continued and active interest he takes in the Lodge, of which he is a P.M., and has been honoured with
London Grand Rank, may be gathered from the fact that but last May, on the occasion of an initiation, lie
delivered the Antient Charge to the candidate.—"The Freemasons I Chronicle."
————————
WHY A MASON?
–⸱––÷––÷––⸱–
(By V.W. Bro. R. B. Cape-Williamson, Past Grand Lecturer,
P.M. Masters' and Pastmasters' Lodge, No. 130.)
————
Most Worshipful Brother Ronaldson in an address in Provincial Grand Lodge in Christchurch last year said
the following: "Perfection in ritual is a necessity, but knowledge and understanding of the symbolism
enshrined therein is a still greater requisite. In these times of stress and strain too much care cannot be given
to the inculcation of that beautiful system of Morality which has been handed down from time immemorial
and is committed to us as a sacred trust to be so given to our successors."
To my sense that statement supplies the reason for any success Masonry has manifested for good, also the
reason for the comparative failure we must admit Masonry has exhibited, considering its numerical following
and the average type of initiate.
"Knowledge and understanding of the symbolism," "inculcation of the beautiful system of morality." Ask
yourself—how much time have you given to acquiring knowledge and understanding? Apart from the sense
impressions received at conferring of degrees what mental impressions do you register? Are we interested
enough to purchase or borrow books elucidating some of the hidden beauties of our teaching? "Inculcation of
the beautiful system of Morality." How many of us can honestly say that Masonry has been an active and
vitalising influence in our daily actions, that it has rendered us more extensively serviceable to our fellow
citizens?
Has any of you listening to me, ever in the quiet of his own thinking, asked himself this question: "Why am I
a Mason NOW?" and answered it to his complete satisfaction.
We most of us have acknowledged to ourselves at least why we joined in the first place; and I suppose it will
not be counted greatly against us, if to a certain degree we entertained selfish motives; for not knowing
definitely and accurately what we were accepting, we had some excuse.
But on our answer NOW depends the vitality of Masonry and the strength of its influence on the community
in which it is functioning. William E. Hammond, in his book "What Masonry Means," to which I am very
much indebted in the preparation of this paper, quotes from a novel of the Russian Tolstoy, "War and Peace."
In that book one of the characters used to divide all Masonic brethren of his acquaintance into four classes.
When you hear of these four classes I think you will agree that land and water may divide men and Masons.
but as for motives and aspirations they seem to be identical wherever men may dwell. The classification is:
1. Those who took no interest in the transactions of the Lodges or in human affairs in general, but were
exclusively absorbed in the mysterious doctrines of the Oder and all the symbolism of Solomon's Temple.
2. Seekers, inclined to waver, not yet successful in walking the straight and intelligent way of Masonry,
but all the time striving to walk in it.
3. Those who saw in Masonry nothing but superficial formalities and ceremonies and who insisted on the
fulfilment of these external forms, caring nothing for their real essence and significance.
4. Those who desired nothing, believed nothing, but entered the brotherhood for the sake of the social
relations gained.
Really to understand our position aright we should do some solid thinking and try to realise certain
fundamentals. We should try to realise that when we are admitted into the order of Freemasonry we are not
thereby become Freemasons. You stand to all external appearance a just and upright Mason, but the internal
and real appearance is one of constant working, watching and praying. The outward appearance conveys a
sense impression only, it may be fair without and rotten within. A man is not a Christian by joining a church
and paying his dues and acknowledging its tenets. His conscientious study of Masonry's teachings and
putting his study into daily practice, alone give a man the right to the title of Freemason.
Being a possessor of all the degrees possible to obtain in Freemasonry does not make a Mason. It merely
puts us in the position of taking advantage of all the privileges and secrets and placing us in the path of
becoming a true and worthy Mason.
In passing I would say we should not be discouraged because of disappointments we encounter on our
Masonic journey. We should not be disturbed at the sight of second quality stones in the Masonic structure.
Remember that the best things in life have always the most imitators and imitations. It may be that some of
us cannot just exactly see where to focus 'our mental impressions of Masonry. The teachings and ideas
generally make an appeal, but we do not get a clear, comprehensive, and all-embracing idea of the Masonic
method. I want to put before you a few leading points which may help, particularly the newer brother. The
recent initiate is the one which should be helped the most. He is the most impressionable and needs the most
guiding.
I feel that for that reason alone research lodges should be well recommended by Masters to the newly raised
brother. If lodges of instruction (to my mind misnamed) fail to give a candidate knowledge and
understanding, who can do it! The novice is 'left to his own devices. If he reads anything he may be badly
advised. He may learn to wallow with delight in the penny dreadfuls and Deadwood Dick type of Masonic
literature; or on the other hand float off into the ethereal vapourings of some writers whose imagination
hardly stops at the suggestion of an apron being an outgrowth of the leaf of a tree called fig. Masters counsel
initiates to make a daily advancement in Masonic knowledge, but the Mason who does study to that end has
to make his own enquiries. So here I make a plea for the research lodges. Instead of being the Cinderellas of
Masonic life, they are really the fairy godmothers. If we do not all the things we should do, the remedy lies
in the hands of the critics themselves. Let them be attached and institute reform.
All this may be a digression, but I feel that if young Masons were encouraged by their Masters and brethren
generally to cultivate the inquisitive faculty they would naturally drift to the research lodges and thus have
their ignorance dispelled, to the mutual advantage of themselves and research lodges.
To get back to leading points as I suggested, before I shunted on to the Research Lodge siding.
There must be in Masonry a definite plan running entirely through it, like a silken cord binding the whole
together, and giving and displaying unity to what seems like a mass of varying and opposing rules, customs,
symbols, and precepts thrown together without order or design.
If there were not this coherence, Masonry would have died out years ago. It could never have attracted the
men it has. An intellectual giant like Goethe, the musical genius of Mozart, the regal dignity of the English
sovereign, the humble loyalty and obedience of a God-fearing citizen of the world, all these have paid
homage to the Masonic creed and method.
What is this definite plan or great underlying idea that the various degrees collectively try to teach and which
runs entirely through the system?
Briefly it is this.
To give a symbolical or allegorical representation of human existence not only here but hereafter.
To point the way leading to the greatest good both here and hereafter.
We want to get that plan firmly and clearly before us. It is most important, too, that we realise that Masonry
is not only concerned with this state of being, but it teaches something of life after the experience called
death.
Our ceremonies and symbols all cluster round and contribute to a great plan, and here comes in a most
important point. It is only when we reflect upon these ceremonies and symbols in relation to the great plan—
that we are enabled to see them in their true beauty and grandeur.
The Mason who has never viewed our art from this viewpoint, who has never caught this conception of
Masonry, has failed to grasp the Craft's teachings in their most important aspect.
The most fundamental symbolism in Masonry is that man is a piece of flawless material to be chiselled and
polished into a perfect stone to be used in the erection of a moral and spiritual temple. If we keep that firmly
in our thinking as we watch our degree work the whole of the Masonic plan will unfold; and what before
seemed mere stage-craft takes on the beauty of its hidden meaning.
It may be asserted that the Mason who knows nothing of our symbolism knows nothing of Freemasonry. We
all agree that Freemasonry teaches Truth. Brotherly Love, Relief, and Truth. Truth being the third tenet of
the craft and is symbolised by the Bible.
Freemasonry seeks not only to render us unafraid of Truth but to impress on us the loving influence and
beauty of Truth. There are millions of people, indeed the great bulk of mankind, who fear the Truth. They
fear their preconceived notions and beliefs cannot withstand the light of Truth. Proof of this is obtained by
study of history. The enunciation of Truth is persecuted.
Mankind forgets that a knowledge of Truth cannot possibly injure any person or any cause.
Masonry knows and teaches its followers that a burning desire to know the Truth is the only way the world
can prosper. Nothing retards progress as a cowardly or ignorant stupidity not to know the Truth and have it
known.
Theories which thousands cherish
Pass like clouds that sweep the sky;
Creeds and dogmas all may perish,
Truth herself can never die.
Worldlings blindly may refuse her,
Close their eyes and call it night;
Learned scoffers may abuse her,
But they cannot quench her Light.
He may be able to repeat every line of the ritual without an error, and yet if he does not understand the
meaning underlying the ceremony, the sign, the word, or the emblem, he is ignorant masonically. He is the
answer to the Biblical statement—having eyes and seeing not, having ears and hearing not.
If you think for one moment, you must agree it is depressing to see how much time and work is spent on
memorising and how little on ascertaining what it means. We are chasing the shadow and missing the
substance. How does Masonry teach Truth?
Truth is a mental concept existing in consciousness only, and our human language is unable completely to
interpret it. In order therefore to teach, Masonry as well as other systems has to make use of certain methods
of speech called figures of speech.
A simile which is straight out comparison of one thing to another, e.g., He was as bold as a lion.
Metaphor transferring ideas and qualities of one object completely to the other, e.g., He was a lion in the
fight. To steer the bark of this life over the seas of passion without quitting the helm of rectitude.
Allegory. A story pointing a meaning—The Hiram Legend.
Parable. A story illustrating a moral or spiritual idea—examples are obvious.
Symbol. An object made by common consent to represent a quality.
It may seem peculiar and even extraordinary that Truth should be taught in such an apparently round about
way. We are taught in another place to ask and we shall receive, seek and we shall find, knock and we will
have it opened; all these meaning of course that in order to gain something worth while we on our part must
do something.
We appreciate best that which we attain hardest, and we don't find the jewel of Truth until we have in our
own thinking the appreciation of its qualities and can recognise them. You all remember the good advice
given never to cast pearls before swine. Masonic pearls are safe in the symbolic shell deep in the ocean of the
Craft's ritual, and members of the Order must put on the armour of the diver if they would enrich themselves
from the Great Architect's infinite store.
Masonry uses all of the various figures of speech I mentioned; but its greatest metaphor is its comparison of
life to architecture.
Masonry makes a fourfold use of it-
1. The universe is looked upon as one vast structure which owes its existence to the G.A.O.T.U.
2. Man is a builder—building his temple—personal character. He is supplied with materials, patterns, and
instructions.
3. Man is also building a social structure. This structure depends on the individuals comprising it. Man is
a living stone in this structure.
4. Man is building another structure, "the house not made with hands—eternal in the heavens."
Keep these four structures in mind and you will see Masonry clearer.
Now some might say: "But why have a Masonic system at all? All these teachings are to be had from the
church?"
But there is a vast difference.
Masonry is not A religion; it is religion.
And it is religion without any of the unfortunate differences that cause such discord among the different
organisations.
How does Masonry escape this discord and how is it that men of every religion can meet and learn truth in
such harmony?
It is because Masonry makes three assumptions of faith, feeling they are vital to its purpose and system of
morals.
It makes no attempt to define them, but insists that its initiates believe in the fundamental principle of each.
1. The first assumption made and which all who would become Masons must subscribe to is the existence
of a Supreme Being. It does not ask you to explain what, when, or why God, but leaves all men free to keep
their own views.
2. The second assumption is the acceptance of the Volume of the Sacred Law as a trustworthy guide to
conduct.
Masonry does not attempt to explain or interpret, nor does it concern itself with the thousand and one
questions of inspiration, history, authorship, etc., which cause so much contention. It simply considers the
Volume of the Sacred Law the book that contains the wisdom necessary for man to live according to.
3. The third assumption is the concept of Immortality as essential to all effective discipline.
It neither asks for nor offers any explanation as to the when, how, or what of Immortality.
Masonry teaches in three different ways:
1. Straight out instruction. Charge after initiation.
2. By incident. The charity charge, 1st degree.
3. By the methods of symbol, metaphor, etc.
In conclusion let us see the application of moral and spiritual teaching to a building.
All Masons should know I Kings vi. 7.
"The temple when it was in building was built of stone brought thither, so that there was no sound of
hammer or axe or tool of iron heard."
In the works of Josephus:
"The whole structure of the temple was made with great skill and there appeared to the spectators no sign of
any hammer or other instrument of architecture, but as if without any use of them the entire materials had
naturally united themselves together."
Our Masonic forbears saw here a wonderful symbolic application for the universe. Go out with uncovered
head into the night and lift your eyes and thoughts to the heavens. See there the different parts—the millions
of stars, the billions of suns, the host of light all uniting together in harmony without apparent sound or tools.
Endless laws acting and dovetailing harmoniously together. Think of the patient endless toil of glacial action.
Think of the sap flow in spring.
Do you wonder our Masonic fathers saw visions for their teachings? Do you wonder they saw that just as a
building infinitesimally small by comparison, needs an architect, that the universe infinitely great by
comparison needs an architect:—The Great Architect of the Universe. The Grand Geometrician and the Most
High.
This paper is my answer to my own question. Why a Mason?
Bibliography—"What Masonry Means," Hammond. "Symbolism of the 3 Degrees," Street.
—Contributed by Masters' and Pastmasters' Lodge, No, 130, Christchurch.
————————
REVIEW OF PROCEEDINGS OF FOREIGN GRAND LODGES.
–⸱––÷––÷––⸱–
(Published by the Authority of the Grand Lodge of New Zealand.)
————
NEW YORK-1943.
1037 Lodges, 240.193 members, a loss of 998.
162nd Annual Communication held at New York 4th and 5th May, M.W. Bro. William F. Strang, G.M.,
presiding.
The G.M., in referring with strong approval to the work of the Grand Lecturer, R.W. Bro. Henry G.
Meachem, quoted the previous G.M., who said, "Intelligent interest in the Fraternity must start with a
familiar knowledge of our Ritual."
The Masonic Home at Utica housed 261 men, 247 women, and 76 children.
The total number of persons receiving aid from the organised charities of Grand Lodge was 902, the total
cost being $553,252. In 100 years, from 1843 to 1943, the Grand Lodge expended $13,994,395 in the
maintenance of its Home and Hospital and relief.
The Committee on Law Enforcement reported that it was investigating the case of a clandestine Grand
Lodge operating in the State of New York. It also reported that it has dealt with a number of cases of
questionable advertising—offences due to ignorance of their Masonic Law which were all suspended when
the objectionable features were called to the attention of the advertisers.
The Committee on Masonic Refugees expended $3113, of which $85 was refunded.
M.W. Bro. Carl H. Claudy, Grand Master of the District of Columbia and Executive Secretary of the
Masonic Service Association, and M.W. Bro. Karl J. Mohr, Grand Master of Illinois, gave inspiring accounts
of the work being done in Masonic Service Centres for the brethren in the armed forces.
The sum of $201,496 was collected in donations to the War Chest Fund.
The Grand Lodge Medal for Distinguished Achievement was awarded to Capt. Edward V. Rickenbacker, of
Kilwinning Lodge, No. 297, Detroit, Michigan, the famous aviator.
378 Fifty-year Service Medals were awarded, and one Special Service Palm (making two now held)
symbolising 75 years of Masonic service.
There are in New York 19 brethren of 70 years' membership, and 195 of 60 years.
The Review of Foreign Correspondence is on the Topical System, and as it is from the pen of R.W. Bro.
James E. Craig, who is principal editorial writer of the "New York Sun," it is very interesting reading.
He refers to the number of N.Z. brethren serving in the Forces and the problem which some of our Lodges
had in entertaining large numbers of soldier brethren. He concludes: "Manifestly, it never occurs to the New
Zealand brethren to stint their hospitality in the slightest.
Grand Master: M.W. Bro. William F. Strang. Rochester.
Grand Secretary: M.W. Bro. Charles H. Johnson, New York.
Grand Representative of N.Z.: W. Bro. Andrew G. Hvolbek, Glen Head.
Grand Representative at N.Z.: M.W. Bro. Maurice Thompson, P.G.M., Auckland.
————
QUEENSLAND-1942-43.
Number of Lodges and members not shown.
Special Communication for the Installation of the Grand Master held 22nd July.
Quarterly Communications held 2nd September, 2nd December, 3rd March and 2nd June, at Brisbane. M.W.
Bro. Sir Leslie Orme Wilson, G.M., presiding at each.
A letter was received from the Department of War Organisation of Industry advising that the manufacture of
Masonic Jewels was prohibited, the prohibition relating particularly to the use of gold.
The Board of General Purposes made enquiries regarding negro visitors, and made the following report:—"It
appears that there is only one Negro Lodge in the United States of America, namely, the Alpha Lodge,
recognised by a White Grand Lodge, that of New Jersey, with which this Grand Lodge is in fraternal
relations. Consequently the members of that particular Lodge would be entitled to visit Lodges within the
Jurisdiction of Queensland. Queensland Lodges should not admit as visitors any who are members of Grand
Lodges that are not recognised by the United Grand Lodges of Queensland."
"The United Grand Lodge of Ancient Free and. Accepted Masons of Queensland Trustees Act of 1942" was
passed in November. The measure appears to be exactly the same as the corresponding New Zealand Act of
1903.
The sum of £2578 was expended in grants from the Benevolent Fund, while the Aged Masons, Widows and
Orphans Institution of Queensland reported that there were 15 brethren in the Sandgate Home, and that
£1228 had been expended in Relief Grants.
Past Grand Rank was conferred upon 32 brethren.
Grand Master: M.W. Bro. H. E. Col. Sir Leslie Orme Wilson, P.C., G.C.S.I., G.C.M.G., G.C.I.E., D.S.O.,
LLD., Brisbane.
Grand Secretary: R.W. Bro. L. P. Marks, P.D.G.M., Brisbane.
Grand Representative at N.Z.: R.W. Bro. Colonel A. Stoneham, P.D.G.M., Gisborne.
————
CANADA (Ontario)-1943.
569 Lodges, 91,497 members, a gain of 99 (the first since 1931).
88th Annual Communication held at Toronto, 21st and 22nd July, M.W. Bro. J. A. McRae, G.M., presiding.
The only Past Grand Officers recorded as present were 5 P.G.Ms.
Between March, 1941, and September, 1942, $245,000 was subscribed by the brethren to the British War
Relief Fund.
The following quotation from the Grand Master's address seems to indicate that the "presentation before a
Board of I.Ms" is regularly carried out in Ontario. He said: "My attention has been drawn by several
correspondents and by several incidents that prospective Worshipful Masters do not make themselves
sufficiently conversant with the ritual and also with the duties that pertain to the Master's chair. The result is
a weak, perfunctory and unsatisfactory year of office that is no credit to the occupant and definitely harmful
both to the Lodge and to Freemasonry. The examination of the Master-elect by a Board of Installed Masters
leaves much at times to be desired. The Board in effect usually throws back on the Lodge the responsibility
for having elected an inefficient Master, who perhaps owes his present election to having been casually
appointed to a junior office some years before. How often does it happen that a Board refuses to certify to the
suitability and Masonic knowledge of a palpably weak Master-elect? It is of course, in general, too late to
take effective steps without serious injury to the feelings of the brother concerned and all his particular
Masonic friends in the Lodge. On the other hand, a knowledge that the examining boards are not disposed to
ignore glaring deficiencies would stimulate many incoming Masters to more serious efforts."
The Grand Master also said: "There are two minor practices current in some lodges which, through force of
circumstances, have been brought of late especially to my attention. Neither of them, in my judgment, is to
be commended. One is that of inviting non-Masons to Masonic banquets. The reasons advanced in
extenuation have never appealed to me. One of these is that it permits the non-Masonic friend to listen to a
notable speaker or out-standing musical programme. The facilities available to attain this object otherwise
are so ample that this must be regarded as trivial. Another is to give the non-Masonic friend the opportunity
of meeting one's Masonic friends around the social table, presumably, and sometimes it is said openly, so the
then non-Mason may thereby form some idea of Freemasonry. I view this as but thinly-disguised solicitation,
and as such the practice cannot meet with approval.
The other practice to which I refer is that of having non-Masons as speakers. There are circumstances when
occasionally this is justifiable, but when Lodges come to rely largely on outside speakers it is time to call a
halt and take stock of our position. I have pointed out already that the non-Mason has no familiarity or
particular knowledge of our uses and customs. Unless specially warned, such a speaker may easily transgress
the bounds placed on every Mason. Aside from this there is the question of a certain pride. The non-Masonic
speaker is presumably one of quite mature years; he has in the course of his lifetime seen something of
Freemasonry. Whatever opinion he may have formed it has obviously not been sufficiently cogent to induce
him to apply for admission into our ranks. The opinion reached may be lukewarm, indifferent or even
cynical. . . . Another aspect of this subject which I would mention briefly is that to go frequently outside our
ranks for speakers is seemingly to confess a poverty of talent in our Lodges. If this were really the case, it
would be a sad state of affairs, indeed. Fortunately it is very far from being true now, and there is no
likelihood of it becoming true in the future."
During the year 129 Veterans' Jubilee Medals and 11 Long Service Medals (the latter marking 50 years of
service as a Past Master) were awarded.
The reports of the 35 District Deputy Grand Masters cover 72 pages of small type.
A cordial welcome was extended to R.W. Bro. Sir William Glasgow, P.D.G.M. of Queensland, and High
Commissioner to Canada for the Commonwealth of Australia.
The Library Committee concludes a paragraph of its report, expressing appreciation of books and papers,
with these words: " . . . from Christchurch and Auckland, New Zealand, W. Bro. Dr. Hepburn and Bro. F.
Kennedy have each contributed lavishly to our store."
$69,178 were expended on Benevolence from Grand Lodge Funds, and it was estimated that $68,000 were
paid from Lodge Funds.
The 79 pages of Reviews include nearly a page and a-half devoted to N.Z., 1941, concluding with these
words : "The work in New Zealand is in a sound and healthy condition; the standard of ceremonial is high
and well maintained; and that harmony all Masons admire abounds in all parts of the jurisdiction. The zeal of
the brethren has not diminished in spite of war, blackouts and other disquieting circumstances."
Grand Master: M.W. Bro. T. C. Wardley, Elora.
Grand Secretary: R.W. Bro. E. G. Dixon, Hamilton.
Grand Representative of N.Z.: R.W. Bro. J. A. Ross, Ottawa.
Grand Representative at N.Z.: M.W. Bro. Sir Stephen S. Allen, K.B.E , etc., Rotorua.
————
SOUTH DAKOTA.
171 Lodges, 14,104 members, a loss of 24.
69th Annual Communication held at Aberdeen, 8th and 9th June, M.W. Bro. Irwin R. Erickson, G.M.,
presiding.
12 P.G.Ms. and 1 P.G. Secretary were present.
The question of dispensations for members of the Armed Forces is mentioned by the Grand Masters of many
Jurisdictions. In his address the G.M. of South Dakota said: "Due principally to war conditions, a large
number of requests for dispensations have been received. I have given each request careful consideration,
and have granted a request only when I believe it to be for the best interests of Masonry to so act. Fifty-four
dispensations were granted, permitting the conferring of degrees without waiting for the elapse of the usual
time between degrees. In almost every instance, the brother upon whom the degree, or degrees, were
conferred was either in the Service of the United States, or was about to be inducted, and in every case the
candidate has been regularly elected to receive the degrees, and, in the majority of cases, had received the
first degree.
"Having knowledge of the keen desire of candidates to finish their Masonic work before entering the Service
in the defence of our nation, and being desirous of alleviating, as much as possible, the anxiety of parents,
and friends, of men in the Service, by granting each one, where possible, the benefit of Masonic association
and aid, wherever the hand of fate might direct his path, I believe it my duty to grant the dispensations. In
granting the dispensations, I have insisted that each candidate take the usual examination, and show suitable
proficiency in each preceding degree."
16 Fifty-year Medals were awarded during the year.
South Dakota Lodges conferred 83 courtesy
degrees for other Grand Jurisdictions, and had 106
conferred by other Jurisdictions.
$5021 were paid to Charity cases.
The Report of the Committee on Foreign
Correspondence is limited to four pages, but it
contains a great amount of interesting matter, ably
expressed.
Grand Master: M.W. Bro. Theodore N. Engdahl,
Sisseton.
Grand Secretary: R.W. Bro. Elvin F. Strain, Sioux
Falls.
Grand Representative of N.Z.: W. Bro. Verne
Rayburn, Jnr., Sioux Falls.
Grand Representative at N.Z.: M.W. Bro. Thos. M.
Rankin, P. Pro G.M., Invercargill.
————————
MASONIC BRETHREN IN WELLINGTON HOSPITALS.
–⸱––÷––÷––⸱–
COMMITTEE REPORT No. 7.
————
The report of the Visiting Committee to the Wellington Hospitals is as follows:—
Patients in Ewart Hospital are:—
Bro. Roy Hill, Lodge Pacific, No. 2.
Bro. W. B. Swan, Lodge Empire, No. 225.
Bro. Lauchlan, Lodge Renown, No. 218.
All are at present making satisfactory progress.
Patients in Public Hospital are:-
Bro. Moore, Mokoia Lodge, No. 213.
Bro. L. S. , Davies, Lodge Waitohi, No. 111.
These two brethren are also progressing satisfactorily, and all the brethren send fraternal greetings to their
respective Lodges.
Bro. A. Gilchrist, Leinster Lodge, and W. Bro. B. Browne, Renown Lodge, have been discharged from
Hospital and have returned to their homes.
————————
JOHN THEOPHILUS DESAGUILIERS.
–⸱––÷––÷––⸱–
(Extracted from the "Life of Dr. Desaguiliers," by John Stokes.)
————
John Theophilus Desaguiliers was born at La Rochelle on 1st March, 1683. His father, Jean Desaguiliers,
was pastor of the Protestant congregation at Aitre, near La Rochelle. The Edict of Nantes, by which in 1598
Henry IV had bestowed freedom in the civil and religious life of the French Protestants, was on 22nd
October, 1685, revoked by Louis XIV, and the Protestant clergy were ordered to leave France within fifteen
days under penalty of death.
John Theophilus Desaguiliers was about two and a-half years of age when the Revocation took place, and
with his father was successfully got out of France, first to Guernsey and ultimately to England.
Soon after his arrival in England, Jean Desaguiliers was admitted into the Church of England, being ordained
Deacon and Priest on the same day, 28th November, 1692; and for a while he became minister of the French
Chapel in Swallow Street, London, which was frequented by the aristocratic portion of the refugees.
John Theophilus Desaguiliers was educated by his father; and, after his father's death in 1698, continued his
education under Mr. Sanders at Sutton Coldfield. In 1705 he entered Christ Church, Oxford; took the B.A.
degree in 1710, and in the same year was admitted into Holy Orders. In that year also he became Lecturer in
Experimental Philosophy at Hertford College, Oxford.
In October, 1712, he married, and went to reside in Channel Row, Westminster, and then began to give
public lectures in Natural Philosophy. In July, 1714, he became a Fellow of the Royal Society, his entrance
fees being excused on account of his valuable work. He acted as Curator, and gave demonstrations before the
Society.
In 1714 Desaguiliers was appointed Chaplain to the Duke of Chandos, who presented him to the living of
Stanmore Parva, or Whitchurch, in Middlesex. In 1718 he became Doctor of Laws at Oxford; and in 1720 he
was made Freeman of the Royal Burgh of Dunfermline. In 1721 he was at Edinburgh in the capacity of
consulting engineer employed to advise on the question of a new water supply. In addition to having made a
special study of the details of water supply, he was an expert on ventilation, and superintended the erection
of a ventilating system for the House of Commons.
In 1727 Desaguiliers became Chaplain to Frederick, Prince of Wales. In the years 1730 to 1732 he spent the
greater part of the time in Holland, giving several courses of lectures.
In 1738 he was consulted by the authorities when it had been decided to rebuild Westminster Bridge; the
supervisor of the bridge-building was his pupil and assistant, Charles Labelye. In 1741 he received the
Copley Gold Medal from the Royal Society in acknowledgment of this successful experimental work.
Desaguiliers had four sons and three daughters, and the names of the sponsors for his children at the time of
their baptism is ample evidence of his position in the court circle of the period.
Desaguiliers died on 29th February, 1744, and was buried in the Chapel in the Savoy on the 4th March of
that year.
The literary output of Dr. Desaguiliers was enormous. He was not at all an armchair philisopher, as he was
employed in many practical schemes, in which he acquitted himself with credit. His reputation was
widespread, and his books had a large circulation, especially the "Course of Experimental Philosophy,"
which went through three editions in his lifetime and one in 1761, edited by his son, after his death. In
addition to his published works he contributed prefaces or introductory remarks to many works written by
friends or pupils. Most of his work was scientific in character. Though of his work as a clergyman only one
Berman is extant, which is said to have been preached before the King in 1717, he must have done some
duty in his various cures. He was a member of many scientific societies, and was also a Corresponding
Member of the French Academie des Sciences.
In Murray Lyon's "History of the Lodge of Edinburgh" considerable space is given to biographical notes on
Dr. Desaguiliers, and particular reference is made to his visit to Edinburgh in 1721. But there are several
points in these notes which are open to doubt.
i. There is no authority for the statement that Dr. Desaguiliers joined Masonry in 1712, "through his
admission into the Lodge of Antiquity." The actual date and place are unknown.
ii It is by no means certain that "he had been a prime mover in instituting the English Grand Lodge." It is
more' likely that he had nothing at all to do with its formation.
iii There is not a scintilla of evidence that he (or any one else) fabricated a Master's part. He most
certainly did not prepare a constitution; and, to say the least, it is doubtful whether he had anything to
do with the Lectures or their arrangement.
iv As regards "ascribing Scotland's acquaintance with, and subsequent adoption of, English Symbolical
Masonry to the conference which the co-fabricator and pioneer of the system held with the Lodge of
Edinburgh in 1721"—Desaguiliers was neither a co-fabricator nor a pioneer; and furthermore was any
such conference ever held?
There is no certain information to be obtained with regard to the date or place or Lodge in which
Desaguiliers was brought into the Craft. Gould say: "It is highly probable that Desaguiliers became a
member of the Lodge at the Rummer and Grapes in Channel Row, Westminster, because its meetings were
held in the vicinity of his dwelling." This is the same Lodge as is mentioned by Oliver in the same
connection, but no records of the occurrence are available.
On the authority of Dr. Anderson in the account printed in the "Constitutions" of 1738, we are told that
Desagiliers became Grand Master in 1719. But, as the Grand Lodge minutes date only from 24th June, 1723,
we have no means for checking Anderson's statement. We do not know whether Desaguiliers at that period
had even occupied the Chair of a Craft Lodge.
From 1723 we are on surer ground, as the records of Grand Lodge show that up to the end of his life
Desaguiliers took a deep interest and a prominent part in the deliberations of the Grand Lodge. According to
Grand Lodge minutes, he seems to have been active especially in the work of the Charity Fund, and to have
acted as what would now be termed "Charity Steward." In the 1725 List he is shown as acting as Master of
the Solomon's Temple Lodge at Hemmings Row. This was a French Lodge, and is the only Lodge in which
there is definite proof that he had ever been Master. But it appears that he was selected for the purpose of
initiating people of note on several occasions, and is credited with the conferment of degrees on the Prince of
Wales in 1737.
On 24th June. 1723, Desaguiliers was appointed Deputy Grand Master; he was present in Grand Lodge as
Deputy Grand Master on three occasions in 1724; and in December, 1725, he was again appointed Deputy
Grand Master.
Desaguiliers was responsible in 1728 for the proposition to appoint Stewards for the care and direction of the
Annual Feast. In 1730 Desaguiliers was responsible also for drawing attention to the recent so-called
"Exposure," and for recommending several things to the consideration of the Grand Lodge. The regularising
of Masonic clothing and regalia, the management of the debates at the assemblies of Grand Lodge, and the
exercise of care in connection with the admission of candidates to Masonry also were matters which
Desaguiliers brought before Grand Lodge.
In February, 1735, and April, 1736, Dr. Desaguiliers is noted as "late G.M. acting as D.G.M. pro tempore."
It is certainly of importance to observe that with the advent of Desaguiliers Freemasonry took on a new and
more extensive outlook; and even more noteworthy is the fact that up to the time of Desaguilier's entrance
the majority of the members of the Craft were persons of comparatively little importance and of no great
influence, whereas soon afterwards there was a large influx of men of standing in the domains of society,
science and letters. —"Miscellanea Latomorum."
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MASONIC PEACE MEMORIAL TEMPLE, LONDON.
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Bro. S. E. Potter, of Lodge Temperance, No. 179, paid a visit to the Masonic Peace Memorial
Temple, London, a few years ago. In this article he gives an impression of what he saw, which
should be of interest to many of our readers.
————
The building itself externally is substantially constructed of stone; of two storeys, surmounted with a tower.
As you enter the main entrance, the Brother in attendance directs you up the marble staircase with its
beautiful blue carpet to the reception room, where you are received by the Brother whose duty it is to escort
and explain to the visiting Brethren all about the interior of the building.
Having signed the visitors' book, I found that our party consisted of a Brother from South Africa, one from
Canada, another from New Zealand, and myself from New South Wales, Australia, our guide being an
English Brother, which constituted an Empire Brotherhood. The Museum was visited first, and contains a
wonderful collection of Masonic treasures. Beautifully hand-carved furniture, belonging to Lodges hundreds
of years old, can be seen, one set being made by Chippendale, and is of very handsome design. Some of the
Grand Masters' Chairs, which were used by the Kings and Princes of England, are also housed here. In glass
cases are enclosed a most wonderful collection of Masonic jewels, the beauty and design and workmanship
of which I cannot adequately describe. In one case reposes the regalia of the late King Edward VII. and the
E.A. apron of Edward VIII. Many centrepieces of silver, very magnificent specimens of the silversmith's art,
on which were embodied Masonic emblems, could be seen; most of them were presented by Masons holding
high rank. Of very great interest was the wonderful collection of aprons, not only of the English, Scottish and
Irish Constitutions, but from all over the world, including the Chinese; the majority were rich in design and
colour.
Another section of the Museum contains the cut glass used by Lodges in bygone days. Many fine sets could
be seen, one in particular, a Stewart set shaped like Scotch thistles, with the square and compass embossed;
also old Churchwarden clay pipes which were used by the Brethren before the Great Fire of London.
Another relic of interest was a gavel which was found when the tomb of King Tutankhamen was opened by
the Egyptian Authorities in the presence of the Earl of Carnarvon. The Earl was asked if he would like any of
the jewels the coffin contained; he said he was not interested, but looking down he saw, amongst other things
lying on the floor of the tomb, a gavel; that, he said, was the only thing he was interested in: That gavel is
placed side by side with the one that the G.M. used in forming the foundation stones for the Memorial
Temple, and although the Egyptian one is 5000 years old, they are similar in construction, the wood being in
a perfect state of preservation.
The building also contains a wonderful library of Masonic books, which, if one had the time, would be a
delight to study. Some were very old, being bound with leather covers. Many old engravings can be seen;
one very humorous picture depicts the Brethren assisting the Master home after a convivial evening, about
the year 1660.
Much has been said concerning the only lady to be made a Mason; here is the authentic story as taken from
the records in the Museum. The lady's name was Miss Elizabeth Saint Ledger, daughter of Lord Doneraile,
an Irish Lord. She was reading in her father's library, when she fell asleep; it was dark when she awoke and
heard voices. Now the wall of the library which separated the room where the Lodge was being held, was
under repair, and some of the bricks were thrown in without mortar. On seeing a light penetrating through
the brickwork, she removed a brick and was surprised to see the Lodge sitting, with her father, Lord
Doneraile, as Master and the butler as Tyler. She screamed, and when the Brethren saw that she had been
witnessing the working of the Lodge, they had no alternative but to initiate her as a Mason. She proved a
worthy Brother until she died. She was initiated in the year 1710. A plan of the house where this took place
can be seen, also a very fine portrait of the lady herself with regalia.
Leaving the Museum, we proceed along the wide corridors, past the dressing rooms of the Grand Master and
Grand Officers, which are panelled, walls and ceilings, and the furnishings, tables, chairs, etc., with
Tasmanian woods, which were presented by the Brethren of Tasmania. Many beautiful portraits, in oils, of
Past Grand Masters, adorn the walls, including King Edward VII. and the Duke of Connaught. On arrival at
the doors of the Temple we are shown a five-pointed star set in the Masonic floor in front of the doors. This
star is made out of a precious green stone, which was presented by a South African Brother. It was his wish
that it be so placed in the floor that each Grand Master and Officers would step on it before entering the
Temple. It cost £500. The Mosaic floor, domed roof and lighting arrangements, also the pillars, are
something to remember. Our guide then briefly explained the figures on the great bronze doors. One scene
depicts the forest of Lebanon with the Egyptians hewing the logs of cedar, also the logs being hauled along
to King Solomon's temple; large blocks of stone can be seen being shaped by Masons, and women weaving
the curtains for the walls, and artificers are shown working in brass and copper. The entrance doors weigh
three tons each, and, after being unlocked, my wife was invited to open one. She smilingly remarked that it
would be impossible, but after a little persuasion was surprised to find it was quite easy, being hung with ball
bearings. On the inside of the doors is the picture in bronze modelled by a Brother who served in France
during the last war. Surmounting it is Justice with the scales attached to the sword, a naked man in one being
weighed to see if he be found wanting before initiation. Two large figures of Brethren in full military
uniform can be seen on the battlefield with the Grand Master H—m with an arm off each Brother's shoulder,
giving them words of encouragement. I cannot adequately describe this beautiful work, but there is a two
hours' lecture which explains the allegory of it. A wonderful tribute to those Brethren who gave their lives
for the Empire.
The Grand Lodge room has a seating accommodation of 1600, and once inside we are amazed at its beauty. I
am afraid my brief description will not do justice to it. The chairs are upholstered in blue, with the carpets to
match; the aisle between the chairs is eighteen feet wide. There is a gallery on either side of marble, each
weighing 150 tons, and is built on the cantilever system, no perpendicular supports being used in its
construction, so that everyone has a clear, unobstructed view of the Grand Master and the workings of the
Lodge. The acoustics are made so that the Grand Master can be heard distinctly in any part of the Lodge-
room. The organ is situated at the rear of the dais, and we were fortunate to hear it played by the Grand
Organist, who was at practice.
The walls at the rear and sides of the dais are covered with tapestry, blue and gold, all very elaborate, made
by Master Mason weavers at Braintree, in Essex. It might be of interest to say that no one but Master Masons
was employed on the construction of the building or its furnishings, and all the materials came from within
the British Empire, with the exception of the Mosaic work in and around the roof, which was imported from
Italy. The effect of the lighting of the roof and the large star in the centre is glorious. The Grand Master's
Chair is a work of art, beautifully carved and finished with 22 carat gold leaf, upholstered in cloth of gold;
the cost was £1800. The Deputy Master's and Past Grand Master's are also done in unison. The three chairs
are enclosed in a removable light frame-work, covered with celophane and illuminated with electric light
when the Lodge is not sitting. All the other Chairs on the dais are finished in gold leaf and upholstered in
blue. Provincial Grand Masters occupy these Chairs, and a number are set apart for visiting Grand Masters
and their Deputies from overseas.
Our guide then showed us the Lodgeroom known as the Indian Lodge Room, which has a vaulted roof such
as is to be seen in Indian Temples; this is the largest lodge-room in London, and is used by provincial and
suburban Lodges for the annual installation of their Master and Officers. The Royal Arch Chapter Room was
also visited and described. We felt very loath to say goodbye to our Brother guide and leave this magnificent
monument to those worthy Brethren who made the supreme sacrifice during the Great War, 1914-1918,
which was erected to their memory by their Brothers from every part of the British Empire.
Connaught House.
Adjoining the Temple is Connaught House, named after the Duke of Connaught, who for so many years was
the Grand Master of England. It is here that the members of the Masonic Club meet, also the Brethren
assemble when the business of the Lodge is finished. Also the great Masonic banquets and balls are held
here.
The main banqueting hall will seat 500 and can be divided into sections by partitions, which are raised or
lowered by electricity to the floor level. All the equipment, china, glass, cutlery, etc., bears the Masonic
Emblems, of very beautiful designs. The furniture and decorative scheme for walls and ceilings are done in
blue and gold, a most elaborate interior. It might be of interest for the Brethren to know that the Trustees
bought many properties in the near vicinity of the Temple and had the front elevations so constructed to
enhance the appearance of the approach to the Temple.
This great Temple should, if possible, be seen by any Brother visiting London, although now all the priceless
treasures of the Museum have been removed for safety against air raids, and the underground cellars are now
made into bomb-proof shelters for the public.—"The New South Wales Freemason."
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HAWKES BAY NOTES.
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Hawkes Bay District, and Bedford Lodge No. 25 in particular, have had great pleasure in welcoming the
Grand Master, M.W. Bro. H. G. Teagle.
M.W. Bro. Teagle paid an official visit to Bedford on the occasion of the Jubilee Celebration of R.W. Bro.
Thos. Hobson. Accompanying the Most Worshipful the Grand Master were M.W. Bro. George Russell, R
W. Bro. E. J. Guinness, and V.W. Bros. C. D. Morpeth and H. Hatch,
At the regular meeting of H.B. Research Lodge, No. 305, held on the 7th February, a fair attendance was
recorded. Many were unable to attend owing to seasonal work. Owing to the unavoidable absence of V.W.
Bro. W. Martin, P G.Lect., through travel restrictions, a paper he had prepared was read by V.W. Bro. E. E.
Bott, P.G.Lect. The title was "Freemasonry and Education," and it was much appreciated, particularly the
practical suggestions made for the carrying of Masonic principles into everyday life.
At the regular meeting of Heretaunga, No. 73, on Tuesday, the 8th February, the Prov. G.M., R. W. Bro. E.
C. Hurdsfield, invested V.W. Bro. G. H. Davies as Grand Lecturer. V.W. Bro. E. H. Davies, after the
investiture, gave his initial lecture, entitled "The Opposites," and this proved very interesting. The work of
the evening was the First Degree and was well attended, particularly by Master Masons.
There was a large attendance of visitors at the last regular meeting of Omarunui. No. 216, when an official
visit was paid by Lodge Bedford. The Master of Lodge Scinde, No. 5, a P.M. of Lodge Omarunui, occupied
the chair, and P.Ms. of the Lodge worked the Third Degree. W. Bro. Hastings, W.M. Lodge Scinde, was
celebrating the 21st anniversary of his Installation as W.M. of Omarunui. A most impressive ceremony was
added to by a very interesting address entitled, "The Frame of Freemasonry and Its Possible Origin," by
V.W. Bro. G. H. Davies, G.Lect.
On Saturday, 19th February. official visits were to be paid to Waikaremoana, No. 158, by Lodges Scinde,
No. 5, Abercorn, No, 76, and Omarunui. No. 216. There is no doubt the function will prove most interesting
and pleasant. The members of Waikaremoana are noted for their hospitality and a trip to the Lake has already
been arranged for Sunday.
The first Installation in the New Year for Hawkes Bay is that of Porangahau, No. 296, which is set down for
Monday, 28th February.
At Lodge Lion, Ormondville, on 14th inst., V.W. Bro. G. H. Davies, G.Lect., gave a very interesting address
entitled, "The Principles of Freemasonry."
The regular meeting of Lodge Te Mata, No. 298, was held on Wednesday, 16th February, when an official
visit was paid by V.W. Bro. G. H. Davies, G.Lect. The title of his address was "The First Degree." The First
Degree was worked, and as several visiting Entered Apprentices were present the address was of particular
interest.
W. Bro. Norris, W.M. Lodge Abercorn, No. 30, is back to normal health, and brethren welcomed him back
again when he reassumed the chair at the regular meeting on Monday, 21st February.
We regret to learn of the passing to the Grand Lodge Above of W. Bro. Thackeray, P.M. Lodge Abercorn,
No. 30. The late Worshipful Brother was initiated in Lodge Abercorn at the age of 51 years in 1927 and was
Worshipful Master on two occasions. He was a tower of strength to the Craft, and Abercorn in particular, and
in his passing Freemasonry has lost a much respected and valued member. A Lodge of Sorrow, conducted by
V.W. Bro. E. E. Bott, was well attended.
W. Bro. John T. Duck, P.M. Lodge Te Mata, has been temporarily laid aside. Best wishes are extended for a
speedy recovery.
We regret to advise the death of Bro. Holderness, of Lodge Heretaunga. Our late Brother had not enjoyed
very good health for some time, but his passing to the Grand Lodge Above came as a great shock to all.
W. Bro. W. A. Timms, P.M. Lodge Heretaunga, is about again and at the time of writing enjoying a holiday
out of town. We will all be very happy to see W. Bro. Timms at our regular meetings again.
R.W. Bro. J. J. Pickett, P.G.W., is making slow but sure progress from a leg injury suffered some weeks ago.
The 25th Installation of Hawkes Bay Rose Croix Chapter, No. 199, was held on Wednesday, 26th January,
when Bro. John T. Duck was installed as M.W.S. by the Grand Inspector-General. Four other Illustrious
Brethren from Wellington were among the visitors present.
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TARANAKI NOTES.
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Lodge Whangamomona, No. 234, had a record meeting for the Installation of Bro. Arthur Raynor as W.M. It
would be difficult to find a more sincere and earnest Freemason than W. Bro. Raynor, and his team of
officers are all that a Master could wish.
Lodge Whangamomona is now thoroughly established at Toko. The change of location has been a splendid
success.
This was Dr. W. T. Simmons' (Prov.G.M.) first installation, and he has every reason to be satisfied. It was a
good evening and members and visitors greatly enjoyed the gathering.
The Board of General Purposes announcement regarding dress seems to have met with general approval.
Lodge Ikaroa, No. 115, is preparing for a very special night on February 22nd to welcome W. Bro. S.
Watson, who while W.M. volunteered for overseas service and has spent nearly three years in the Middle
East.
It is with very great regret that the passing of W. Bro. S. Millar, P.G.Swd.B., is recorded. A foundation
member and P.M. of Lodge Manaia, he was greatly respected and esteemed and will be missed in Craft
functions in South Taranaki. He was a member of the Taranaki Rose Croix Chapter. At the meeting of the
Chapter on February 14th P.M.W.S. Caplen paid a tribute to Ex. and P.P. Millar's life and character. At the
same meeting Ill. Bro. Humphrey delivered an eloquent eulogy on P.M.W.S. Earnest Carter.
On Tuesday, February 1st, Mt. Egmont Lodge, No. 670, E.C., visited Sir Donald McLean Lodge, No. 1646,
E.C., at Waitara.
W. Bro. S. G. Fraser, a P.M. of Sir Donald McLean Lodge, and Secretary for many years, died recently, and
his place will be hard to fill in Waitara.
From the report of the Xmas meeting of Lodge Taranaki we cull the following item:—"W. Bro.. W. A.
Veitch, of Wellington, gave an inspiring and interesting address in the refectory. The theme of his address
was the influence of Freemasonry on post-war rehabilitation. This grand old man has lost none of his vigour
in delivering an address, and the brethren always look forward to his visits. We hope he will come again
soon."
The Pukekura Rose Croix Chapter had a successful meeting on February 15.
The brethren of Lodge Stratford presented the Secretary, W. Bro. H. E. Lawrence, with a suit of G.L.
Regalia, with which he was duly invested at the February meeting by R.W. Bro. J. McAllister, P.D G.M.
St. John's Lodge, No. 95, had its Installation meeting on February 15. R.W. Bro. Dr. Simmons presided, and
he was supported by a substantial number of G.L. Officers, including R.W. Bro. J. C. Barclay, P Prov.G.M.,
W. Bro. Vause, the newly-installed W.M., is a P.M. in the Craft. He has lived long enough in Eltham to earn
the esteem and inspire the confidence of the brethren. W. Bro. L. Taylor, the I.P.M., has had a very
successful year.
Interior renovation to St. John's Lodge makes it bright and attractive, and was the subject of much favourable
comment.
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MANAWATU NOTES.
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The Installation of Lodge Kimbolton, No. 123, took place on 5th February, when Bro. R. D. Batchelar, J.W.,
was installed by R.W. Bro. J. A. Nash, Prov.G M. A large attendance of Grand Lodge Officers and visitors
witnessed the ceremony. The addresses were delivered as follows: To the Master, R.W. Bro. J. A. Nash,
Prov.G.M.; to the Wardens, W. Bro. J. H. Williamson, P G.D.; to the brethren, W. Bro. C. Hausmann, P.G.D.
The Director of Ceremonies was W. Bro. H. R. Thorburn, Asst.G.D.C., and the Chaplain V.W. Bro. S. H.
Snell, Grand Chaplain.
W. Bro. D. F. Gorrie was installed into the chair at Lodge Ruapehu, No. 128, on Saturday, 12th February.
The installing Master was the Prov. G.M., who also addressed the Master, W. Bro. J. E. Walker, P G.D.,
addressed the Wardens, and W. Bro. P. W. Morris, P.A.G.D.C., the brethren. W. Bro. H. R. Thorburn, A.G
D.C., directed the ceremony. V.W. Bro. S. H. Snell, Grand Chaplain, was in attendance, also the following
Past Grand Lodge officers: W. Bros. A. C. Buist, P.A.G.D.C., C. Hausmann, P.G.D., J. W. Gibson, P.G.S.,
C. Gronn, P.G.B.B., and P. Mepham, P.G.O.
The Installation of W. Bro. C. H. Crighton, S.W., as Worshipful Master of Lodge Ngauruhoe, No. 205, was a
happy event on Tuesday, 15th February. R. W. Bro. J. A. Nash performed the ceremony and also addressed
the W.M. Others assisting were W. Bros. W. H. Sandford, P.A.G.D.C., F. Honore, P.G.S., E. O. Lightband,
P.G.S., W. H. Thorburn, A G.D.C., L. N. Ritchie, P.G.St B., P. W. Morris, P.A.G.D.C., and T. Pairman,
P.A.G.D.C. During this visit the R.W.Prov.G.M. took the opportunity to pay a fraternal call on W. Bro.
Larkin, P.G.S., a Past Secretary and one of the stalwarts of No. 205, and I understand Ohakune as usual
excelled in the entertainment of their visitors.
At the last meeting of the Manawatu Royal Arch Chapter, No. 11, a pleasing little function took place, when
V. Ex. Comp. Len Wood, 1st Principal Z., presented an Organist's Jewel to V. Ex. Comp. W. B. King. In
making this presentation mention was made of the great service V. Ex. Comp. King had given to the
Chapter, and regret was expressed at his transfer to Napier. However, Victoria Chapter. No. 4, will benefit by
his attendance, and we know the Companions of that Chapter will give our departing Companion a warm
welcome.
Lodge Tararua, No. 67, was invaded by W. Bro. C. Page, W.M`. of Lodge Awatea, supported by 24 of his
brethren, on the 10th February, the occasion being to bring back the "Morris" gavel. The brethren of Tararua
were indeed very hospitable, and have promised to come to Palmerston North and retrieve the gavel from
Lodge Awatea in the near future. It was pleasing to note that W. Bros. T. Simpson, W. Mays and P. W.
Morris, three foundation members of Awatea, were able to make the trip.
There was an attendance of over 200 at the regular meeting of Lodge Manawatu Kilwinning, No. 47, on
Thursday, 10th February, when the W. Master, W. Bro. J. S. Hornblow, handed the gavel over to R.W. Bro.
J. A. Nash, Prov.G.M., to enable him to initiate his son, Mr. James Leslie Nash, into the Craft. The M.W. the
Grand Master, accompanied by R.W. Bro. E. J. Guiness (P.Prov. G.M. of Wellington), the Grand Secretary,
R.W. Bro. H. A. Lamb, the President of the Board of Benevolence, V.W. Bro. H. Hatch, and a large
attendance of present and past Grand Lodge Officers, Worshipful Masters, Past Masters and brethren filled
the Temple. R.W. Bro. J. A. Nash was ably assisted by V.W. Bro. W. A. Waters and W. Bros. R. B. Holben,
A. Hopwood, D. F. Smillie, W. H. Boon, J. Raleigh and C. Mowlem. R. W. Bro. Lamb delivered the Charity
charge, and V. W. Bro. Hatch the final charge. The occasion was also termed "Grandfathers' Night," and the
work was carried out in a very dignified manner. Bro. G. Rennie, J.W. of the Lodge, delivered a very fine
address on the First Tracing Board. The M.W. the Grand Master very graciously consented to give an
address, and he was in excellent form and will long be remembered by those present. Later, in the refectory,
after the usual toasts and that of the Grand Master had been proposed and replied to, R.W. Bro. E. J. Guiness
proposed the toast of R.W. Bro. J. A. Nash, and referred very fully to his work as a Mason extending over a
period of 45 years. One feature of the gathering was the goodwill shown to R.W. Bro. Nash by such a large
gathering, and he received many congratulations upon having the honour of initiating his son.
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SOUTHLAND NOTES.
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The Installation meetings of Lodge Arrow Kil., No. 86, and Lake Lodge of Ophir were held on Saturday,
19th Feb., the former in the afternoon and the latter at Queenstown in the evening.
Owing to illness, R.W. Bro. Andrew Noble, Prov.G.M., was unable to be present. Grand Lodge was,
however, represented by R.W. Bro. E. C. Smith, P.D.G.M., and a good following of Grand Lodge Officers.
The two Installation ceremonies were conducted by R.W. Bro. Jas. Manson, P.Prov. Grand Master, assisted
by W. Bro. Hugh Patterson, the newly-appointed Asst.-Grand D.C.
Owing to petrol restrictions, a number of enthusiastic Grand Lodge Officers who invariably attend with the
Prov. G.M., were unable to be present.
Two members of Lodge Mataura, No. 174, were recently advanced in Huiroa Royal Arch Chapter, No. 47.
W. Bro. R. H. Waddell, Master, and officers of Lodge Southland, No. 273, conducted the ceremony of
Passing at their regular meeting last month. A feature of this meeting was the explanation of the Second
Tracing Board by Bro. G. W. R. Barnes, S.W., who will be installed Master on March 8th.
Bro. R. Kingsland, who has recovered from his recent motor accident, was in good voice at the February
meeting of Lodge Southern Cross, No. 9, when the Third Degree was worked by W. Bro. A. W. G. McKee,
Master, and officers.
Two candidates were raised at this meeting, including the son of a well-known Past Master of Lodge
Waihopai, No. 189. Members of this Lodge were present in large numbers to do honour to one of their
number on the point of going overseas with the Air Force.
The reading of the names of members on active service is put into practice at the regular monthly meeting of
several Southland Lodges.
W. Bro. S. C. Gillies, at one time a keen member of Lodge Waihopai, No. 189, recently paid a holiday visit
to Invercargill and attended his Lodge.
Ex. and Perfect Bro. R. H. Waddell will be installed M.W. Sov. of Murihiku Rose Croix Chapter: No. 36, on
March 29th.
Bro. D. Leckie, who has served with marked distinction overseas with the N.Z. Armed Forces, has returned
to New Zealand on furlough.
The oldest son of W. Bro. J. Buchanan, P.G.Supt., was initiated at the February meeting of Lodge Mataura,
No. 174.
Lodge Victoria, No. 147, passed an Entered Apprentice of Lodge Southland, No. 273, to the Second Degree
at their February meeting.
Southern Cross Royal Arch Chapter, No. 3, will conduct the degree of Holy Royal Arch this month.
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OTAGO NOTES.
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After the holidays work has been resumed by most of the Lodges in the district, and although the country
members are busy with harvesting, very good attendances have been recorded, especially at the Central
Otago Installations.
This notable tour was made by the Prov. G.M. (R.W. Bro. J. G. Dykes), assisted by eight present and past
Grand Lodge Officers, this being an exceptionally good attendance on account of the travel restrictions. The
Central brethren excelled themselves in their usual hospitality, and the visitors were left with the impression
that, in spite of the abnormal times we are passing through, Freemasonry, where brethren have to travel long
distances and man-power is short, is still giving its members inspiration to live as brothers and assist one
another to a better understanding.
R.W. Bro. Dykes urged the brethren to a greater fellowship and congratulated them on maintaining their
Lodges in the state he found them. All of the visiting members cannot speak too highly of the good-
fellowship of the Central Brethren, and it was apparent that the visitors were one of the liveliest and brightest
teams that have been associated with this trip.
Mt. Ida Lodge, No. 97, tucked away in a corner of Central Otago, at Naseby, is to be congratulated on its
vitality, in spite of its isolation.
St. Bathan's Lodge, No 126, at Becks, is probably more isolated still, as there is no township from which its
members can be drawn, the majority coming from long distances, but in spite of this the recently-installed
Master, just returned from three years' overseas service, can look forward to a satisfactory year.
Dunstan Lodge, No. 103, at Clyde, has had a very successful year, and the indications are of a continuance of
this healthy atmosphere amongst its members.
Wanaka Lodge, No. 277, the most isolated Lodge in this district, where all but one of its officers travel up to
40 miles to attend instruction and Lodge meetings, has shown a survival which it is much to be congratulated
upon. This Lodge has had a difficult time for some years, so much so that last year practically all of its
officers were Past Masters, but this year all officers are new appointments and there is every indication of a
successful year.
Cromwell Kil. Lodge, No. 98, has been going through a difficult period, but here again an improvement was
noted, and a keen set of officers should carry the Lodge through the coming year very successfully.
Manuherikia Kil. Lodge, No. 109, at Alexandra, has much in its favour, the members being drawn from a
closer settled district, which enables it to keep a more frequent touch with the brethren. This was the last
Installation of the tour, the whole function being a credit to the members, while the abundant hospitality will
live in the visitors' memories for a long time.
Oamaru Lodge, No. 260, held no meeting in January, but Waitaki Lodge, No. 11, held its meeting on 12th
January and passed a brother, the chair being taken by W. Bro. Johnstone.
On January 19th Oamaru Kil. Lodge, No. 82, had a visit from the Prov. G.M. (R.W. Bro. J. G. Dykes), R.W.
Bro. J. H. Moir, P.G.D.M., and the Asst. Prov. G.M. (V.W. Bro. J. Duncan). The opportunity was taken to
invest W. Bro. G. Puttick as G.S. In the refectory after the meeting, Burns' night was a feature, V.W. Bro. W.
Miller giving the oration, the Haggis being brought in and partaken of. W. Bro. D. Miller's presence was
greatly missed, as this well-known brother has been on the sick list for some time.
W. Bro. Oaten, of Waitaki Lodge, No. 11. has been in hospital for a long time, and the sympathy of the
brethren of the district goes to this brother in his very serious illness.
At the January meeting of Maori Lodge, No. 105, W. Bro. N. S. Packer again occupied the chair after a long
absence through illness, and pleasure was expressed at the good recovery he had made. The Lodge, as a mark
of respect to the late R.W. Bro. J. Dreaver. P.G.W., was in mourning, and W. Bro. G. H. C. Green made
eulogistic reference to the great work that Bro. Dreaver had done not only for Maori Lodge, but for
Freemasonry in general. The ceremony of Initiation was successfully carried out by the officers of the
Lodge. Owing to having to go overseas, Bro. J. D. Roger, S.W., was unable to accept nomination as W.
Master for the ensuing year.
Research Lodge of Otago, No. 161, held a successful meeting at the end of January, a very controversial
paper read by W. Bro. H E. Barth, P.G.S., on the Third Degree traditions being literally torn to pieces in a
constructive manner. Such papers as this are occasionally good to whet the wits of brethren and show that
there is much good in healthy analysis of our ritual. The installation of W. Bro. C. G. Hedge, P.G.P., as
Master of this Lodge is to be held on 29th March.
The next meeting of the Otago Masters' Association will be held in the Savoy on Thursday, 16th March,
when the guest speaker will be the President of the Board of Benevolence (V.W. Bro. Harry Hatch), and the
Prov.G.M. invites all Lodges to be present, the S.W. deputising for the Master if the latter is unable to be
present.
Through the generosity of Mrs. G. Barclay, widow of the late R.W. Bro. Geo. Barclay, P.G.D.M.), Research
Lodge, No. 161, has increased its library facilities considerably, for she has presented Bro. Barclay's private
Masonic books, together with a presentation case, to this Lodge. Our thanks go out to the donor for this
kindly gesture, for Research Lodge will be the gainer, and now possesses one of the best Masonic libraries in
this district.
In Service Lodge, No. 237, at its last meeting, very feeling reference was made by R.W. Bro. J. H. Moir,
P.G.D.M., to the passing of R.W. Bro. Geo. Barclay. Bro. Moir had known Bro. Barclay from their earliest
Masonic days, and a tribute was paid to the sterling work the latter had put into Masonry over a period of
half a century.
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NORTH CANTERBURY NOTES.
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W. Bro. D. W. Ross, Master of Southern Cross, No. 6, is serving in the Air Force, and his Deputy will
welcome visitors and look after their comfort at Kaiapoi.
The North Group will have several visits from the Master of M. and P.M. Lodge, V.W. Bro. Alan Fisher, and
in the meantime congratulate him on his preferment.
Ashley Installation will be on Thursday, 9th March, and as usual special arrangements are in hand to cope
with the crowd.
Tawera Installation on Tuesday, 7th March, will be a good one, and sister Lodges are invited to attend in
force. W. Bro. E. C. R. Inwood will supply any information.
Mairaki Installation will be on 21st April. The sitting Master, W. Bro. C. McIntosh, who has had a wonderful
year, is arranging very special attractions, and city and country Lodges are invited, and they will receive a
good welcome from his successor in particular and all the Mairaki brethren in general.
Acacia Lodge is full of progress and W. Bro. McKeegan has a busy time ahead. He will visit the Cheviot and
Amberley Installations, and invites company, also a drop of petrol.
Cheviot Lodge will put on a very special night at its March meeting to celebrate W. Bro. Meyers' very
successful year.
The Cheviot Installation will take place on Saturday, 1st April, and it is hoped that the North Group Masters
will try to attend this cheery little Lodge and help it along.
The Amuri Lodge has a tremendous rush on, and W. Bro. Boag and his officers are trying to visit the close
neighbouring Lodges as often as possible, and a big crowd hopes to get over to the Cheviot Installation if
they can get "the gas."
Kaikoura had a most marvellous Installation meeting under the existing circumstances of gas and coal
shortage and a nasty slip on the road; however, a good crowd got there, and they had a real good time, as
usual, thanks to the ladies providing such a grand supper.
R.W. Bro. C. S. Thompson, Prov. G.M. of. Canterbury, conducted the Kaikoura Installation, assisted by a
good team of Prov. Grand Lodge officers and a representative following of Grand Lodge.
V.W. Bro. Charles Jones was not able to take out his launch to get at the "big fish" owing to the heavy sea
running.
At the 1945 Kaikoura Installation, Nelson and Marlborough hope to charter a special train and bring down a
record crowd.
The North Group congratulate W. Bro. Len. Round, Master of Lodge Wairau, on the very successful year
that he has had.
We are delighted to see Nelson and Marlborough in the news and send kind regards and eagerly await the
Great Victory meeting at Kaikoura, when we will all unite in one of the biggest meetings ever held in New
Zealand. We will be glad to see some of your brethren at the North Group meeting at Rangiora on Saturday,
5th August. It is rumoured that all the Christchurch Masters are keeping Saturday, 5th August, right in their
minds, so that nothing will clash and stop their attending in force. The Great North Group meeting will be
held this year under the direction of Mairaki Lodge 131, and in the Ashley Temple, Rangiora. All the
Masters in the Group hope to assist and make it the biggest and brightest function ever held, and the
important item is to keep Saturday, 5th August, free.
Amberley has had a busy year and a very energetic Master in W. Bro. Farquhar, and the Amberley brethren
will put on a special programme in April to celebrate their successful year, and it is hoped that Lodges from
both Constitutions will attend.
Brethren wishing to stay in Cheviot on Installation night, April 1st, can get accommodation arranged by
contacting W. Bro. Fred Childs.
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NELSON-MARLBOROUGH NOTES.
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All Lodges in the Territory have had their first meeting of the year following the recess, and a remarkable
feature of these meetings has been the general improvement in attendance.
Lodge Victory, No. 40, held a most successful, enjoyable and instructive meeting on February 10th, when the
large attendance appreciated the efficient working, which comprised the "Passing" of four brethren.
including two members of the Air Force, one on behalf of Whetu Kairangi Lodge, No. 201. Wellington, and
the other on behalf of Ruawai Lodge, No. 207. Auckland. Mention should be made of the very informative
four-page notice issued for this meeting by Lodge Victory's energetic Secretary, R.W. Bro. Stiles, P.D.G.M.
Copies of this notice have been posted to many members Overseas, who will undoubtedly appreciate the
refreshment of Masonic memories which will be engendered by its contents. During the refectory
proceedings, the Master, W. Bro. Thomson, submitted a well-prepared and informative report on the Annual
Communication.
Wairau, No. 42 had largely-attended meetings on December 21st and January 25th, and at each meeting, due
to the many candidates offering, double Initiations were carried out. W. Bro. G. Palk, who attended G.L.
Communication on behalf of the Master, W. Bro. J:-Stewart, submitted an informative report on the
proceedings. The candidates included a returned soldier from this War and two members of the Air Force,
and, as usual, the Air Force was well represented in the attendance at both meetings.
The evening prior to the December meeting the Annual Christmas Tree Party was held for the children,
complete with Father Christmas, who dispensed presents for all. As usual, the function proved to be most
happy and enjoyable for children and members alike.
Bro. James B. Nightingale, a subscribing member of Lodge Victory, No. 40, but now resident in Blenheim,
was welcomed as a joining member.
Wairau Lodge, No. 42, accompanied by candidates, has paid visits during the past month to Lodges
Havelock, No. 104, Awatere, No. 292, and Waitohi, No. 111.
Considerable interest is being evinced by members of Wairau Lodge in the proposed visit to Whetu Kairangi
Lodge, No. 201, Seatoun, Wellington, on March 11th, and it is expected that a large party will make the trip.
Havelock Lodge is having the final regular meeting of its Masonic year this month, and preparations are well
in hand for the Installation on March 25th. W. Bro. Wratt will be completing two consecutive years of
faithful service as Master of the Lodge, and his numerous official visits to many Lodges throughout the
Territory have been greatly appreciated. The expected large attendance at the Installation may necessitate the
arrangement of special accommodation, and the members of the "1942" Masters' Association, representing
all Lodges in the Territory, who are planning to hold a general meeting at Havelock in conjunction with the
event, will make their contribution towards the anticipated record attendance.
The Marlborough Lodge of Unanimity, No. 106, held an emergency meeting on January 18th for the purpose
of "Passing" two members.
Lodge Nelson, No. 288, held its regular meeting on February 16th, when a brother was raised to the Third
Degree. The attendance represented about 95 per cent. of the available members, and the absentees, not
overseas or in camp, were all accounted for by apologies. There was a large attendance of visitors, including
the Masters of Lodges Victory, No. 40, Southern Star, No. 735, E.C., and Waimea, No. 266: Three of the
members just returned from overseas were in attendance, and whilst the Lodge was in mourning in memory
of the late Bro. Niven, a feature of the refectory proceedings was the reading of many messages and letters
received from absent brethren, and an interesting address by Bro. Gould, son of V.W. Bro. Gould, P.G.Lec.,
on "Masonic Activities in the Middle East."
Motueka Lodge, No. 117, held a successful meeting in January, when R.W. Bro. Baird, Prov.G.M.,
accompanied by R W. Bro. Ching, P.Prov.G.M., R.W. Bro. Thomson, J.G.W., and W. Bro. Morley, G.P.,
paid an official visit, the business including the Investing of W. Bro. Budden as P.G.B.B. W. Bro. Thomson,
Master Lodge Victory, and W. Bro. Farmer, Master Lodge Nelson, were also in attendance.
The Prov. G.M. has been very active in the carrying out of his numerous duties since the New Year,
particularly per medium of official visits to Lodges St. Cuthbert's, Motueka, Waimea, and Victory. V.W.
Bro. Mogeridge, Asst. Prov. G.M., has been similarly active in the Marlborough portion of the Territory.
The Trustees of the Nelson Masonic Temple have had carried out some effective maintenance and
improvements, both to the exterior and interior of the building, and it is understood that further
improvements are contemplated when conditions are more favourable.
A meeting of the Victory Royal Arch Chapter. No. 12, is to be held on February 24th, when two candidates,
subject to election, are to be advanced.
The Marlborough Lodge of Unanimity, No 106, held an emergency meeting on January 18th for the purpose
of "Passing" two members. This was followed by the regular meeting, held on Tuesday, February 8th, when
the business included five first Notices, two second Notices and ballots, and the Initiation of one new
member, the other candidate not being available. The meeting was up to the usual high standard as regards
the working and the attendance, the Air Force being well represented.
An official visit was paid to Lodge Havelock on February 19th, accompanied by two members who were
"passed" to the Second Degree.