CHRISTMASTIDE.

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" Would that Christmas lasted the whole year through, and that the prejudices and

passions which deform oar better nature were never called into action among those to

whom they should ever be strangers."—Dickens.

AREFUL research finds that the first mention of Christmas goes back to about the year 180 A.D. Then

and after that time it was celebrated by the Church in different countries at varying periods of the year. It

soon developed, however, as a festival regularly to be held at the time of the Winter Solstice. It was the time

of the turning of the year. Everything was in its winter deadness; but preparing for a fresh period of life and

activity—a life that in its largeness was so much to be desired and so much in men's minds. As such a

festival, Christmas had been in existence under different names, even from the earliest historic ages. The

decorations and gifts that seem so natural to Christmas belonged in a measure to the days of old, and they

naturally found their fuller expression and richer meaning in the Christmas festival. The Christmas festival in

its beginning was a graft that took up all the genius of its root stock, and which by its transforming power

made of the grafted plant a thing of beauty and of greatest national and world-wide importance and worth.

What could be more prophetic to-day than the original idea of the Festival of the Winter Solstice? What can

be more prophetic to us than Christmas in its fullest idea? We now have a world that is weary to the death.

Life, in the business, the social, and in the national sense has been suffering a Winter experience. Frozen are

many of the old greatnesses, and the buoyancy that was as the growth of a rich springtime. Yet the year must

turn; and what could we wish more than that even now we should have the promise of a new buoyancy of

life—a life elastic with the growth of a springtime that must come very soon.

That the Winter deadness has its value may be asserted; but it is bitter in experience. We are at a, period of

disintegration. The world at large has been arid still is experiencing unmeasured woe. There is the threatened

collapse of a structure of society that we have been building up for thousands of year. There is day by day

the dramatic tension of a world dominated by newspaper propaganda until we are asking: "What is going to

happen within even a year?" What can 1934 hold for us! Nevertheless, as with Christmas in the Old Country,

the cold without was offset by the warmth within—by the great log fire, the feast, and the cheery word and

thoughtful deed, so we as Masons can surely make our life and that of those around us resound with a

Christmas joy. We might even force the situation if needs be. May we not light a fire of good cheer? May we

not set a feast of joy such that men of the world will know that we at least see the springtime that is coming

sooner than they dream?

If this is to be, we must give full rein to the practice of the virtues we profess to admire. There are ever three

principal steps in the ladder that reaches from the earth as it is, to the heaven that is to be. We want that

heaven to come down to earth this Christmas. Faith, in the future of the world God gave us to live in! Hope,

that it may come to its zenith of power and goodness even in our day! And Charity, which is love, over-

mastering every other characteristic of the life! Truth has many experiences in this world, and some of them

are winters indeed; but it will come through and come unto its own. As men of truth we shall have much to

do and the days will pass quickly, but we can understand the joy of those —

"Who, rowing hard against the stream,

Saw distant gates of Eden gleam,

And did not dream it was a dream."

Nor was it!

C

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News and Notes.
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We extend to all our subscribers, correspondents, and readers our best wishes for a Merry Christmas and a

Happy, Peaceful and Prosperous New Year. May 1934 see the clouds of unrest and fear disperse and augur

in the beginning of a better and happier period both in this Dominion and the whole world over.

The Board of General Purposes has recommended the Grand Master to appoint W. Bro. C. P. Henry as

Grand Representative of the G.L. of New Zealand near the Grand Lodge of Kentucky, to fill the vacancy

caused by the death of W. Bro. H. T. Jefferson.

We again regret that limitation of space has caused the exclusion of Lodge and R.A. Reports and many other

items sent to us. We are sorry to disappoint correspondents.

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WHAT HAS MASONRY TO OFFER NOW.

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Volumes have been written by men who spent their lives in the study of ancient mysteries to show that

Masonry had its beginning in the very dawn of history. But this can be of no avail or profitable use to us. The

mere fact that an institution is old has little weight in the practical thought of the present day. Whatever may

have been the status of Masonry in the days of the Ptolomies, or the Greeks and Romans; whatever good

purpose it may have served during the Dark Ages, when superstition and oppression reigned supreme

throughout the world, to keep burning the fires of patriotism and to keep alive a spirit of true fraternity

among men; whatever value the Lodge may have had in the early days of our own country in fostering a

spirit of fraternity and binding together by closer ties the immortal patriots of the Revolution, when George

Washington was at the head of the American Craft and Benjamin Franklin was high up in its councils; what-

ever may have been its history as the great stream of Masonry has flowed on through the ages, strengthening

itself from a million sources and gathering about its altars the best men of all ages and all civilised lands;

whatever may have been its past, the important question is, "What has Masonry to offer now?" is it a living,

vital force, leaving its impress on the social structure of the race and playing a part in the destiny of nations?

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GRAND LODGE OF NEW ZEALAND.

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COMMUNICATION AT DUNEDIN.

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QUIET AND BRIEF SESSION.

The Annual Communication of 1933, held at the Dunedin Town Hall on the 22nd November, will pass into

history as one of the quietest and least interesting ever held by Grand Lodge. The questions that arose for

consideration were hardly discussed at all by the representatives of Lodges, and discussed very little by the

distinguished brethren on the dais, most of them, indeed, being passed in default, and the proceedings were

brought to a conclusion before lunch-time on the day of meeting.

The M.W. the Grand Master, Lord Bledisloe, presided, with his customary firmness of decision, and his

ridings invariably met with ready approval. Supporting him in the East were M.W. Bros. Maurice

Thompson, T. Ross, S. C Bingham, G. Russell, E. W. G. H. Watts, and J. J. Clark, Past Grand Masters, and a

number of Past Deputy Grand Masters and Provincial Grand Masters of the year. The Warden's chairs were

occupied by the officers, R.W. Bro. J. Rod (Wellington) and R.W, Bro. G. E Charlton (Southland).

GRAND MASTER AND PRO GRAND MASTER.

It went without the saying that M.W. Bro. Lord Bledisloe would be re-elected Grand Master. The motion for

his re-election was moved by M.W. Bro. Maurice Thompson, in very hearty terms, and was seconded by

M.W. Bro. T. Ross, and carried with enthusiasm.

Similarly, the re-election of M.W. Bro. Colonel Sir Stephen Shepherd Allen as Pro Grand Master was moved

by the M.W. the Grand Master, seconded by M.W. Bro. J. J. Clark, and agreed to.

Other elective Grand Officers were elected in accordance with the scheme of distribution published in the

November issue of the "Craftsman" as being submitted by the Board of General Purposes.

ANNUAL BALANCE-SHEET.

In moving the adoption of the statement of account s, also published by this journal already, V.W. Bro. D.

Duncan, Grand Treasurer, said that the cash credit balance of the General Purposes Fund stood at £9,678, a

reduction of £5,979 as compared with that of last year. It had to be remembered, however, that £5000 had

been transferred to the Widows' and Orphans' and Aged Masons' Fund, that £1000 had been paid to Lodge

Scinde, Napier, and that rebate to Lodges of Grand Lodge dues amounted to £720, all in accordance with

resolutions passed at the 1932 Communication. There was also the cost of removal of Grand Lodge office

from Christchurch to Auckland, which represented £401, an item which had not appeared in the previous

year's accounts.

The balance standing to the credit of the Widows' and Orphans' and Aged Masons' Fund, including accrued

interest, £1474, was £118,677, an increase of £8169. Here, again, the transfer of £5000 from the General

Purposes Fund had to be borne in mind, as well as £809 premium on conversion of Government stock

investments. Omitting these two amounts, there would be an increase of only £2660, as against £4898 in the

previous year, a drop of approximately one-half. The credit balance of the Fund of Benevolence was £7252,

an increase of £190. The Special (War) Benevolent Fund showed a credit balance of £8376, a reduction of

£396. The amount at the credit of the Circular Appeals Account was £1118, as against £1004 last year. The

West Coast Earthquake Relief Fund remained unchanged, at £332. The Hawkes Bay Earthquake Relief Fund

Account showed that payments were made during the year amounting to £791, of which £500 was a grant to

Lodge Scinde, Napier, leaving a balance of £139. The Representation Fund stood at £1013, and the estimated

cost of the present Communication was £1200.

The grand total of the funds, including accrued interest, was £116,645, against £145,598 last year, and was

represented by Government and Local Body securities, £140,047, balance in bank £5124, and accrued

interest £1474. Lodge contributions were 5.2 per cent. less than last year, and 12.04 per cent. less than in

1931. Interest on investments was down by 12.4 per cent., while annuities showed a reduction of only 4.8 per

cent. The surplus on the account of the Papakura Home for Boys was £1429, and this amount had been

placed to reserve for depreciation and doubtful debts.

The President's motion for the adoption of the balance-sheet and statement of accounts was adopted without

discussion.

FUND OF BENEVOLENCE.

V.W. Bro, W. F. Brook-Taylor, President of the Board of Benevolence, moved the adoption of the report of

the Board. This document, he pointed out, showed that the expenditure from the fund had amounted to £947,

as against £1418 in the previous year. Two circular appeals had been made during the year, and had been

fairly responded to by the. Lodges. It was very evident that the Lodges preferred that assistance should be

given by way of annuity rather than by way of appeal to the Craft Lodges. Very many of these requests for

assistance, it should be borne in mind, were for the purpose of keeping in proper condition the properties of

annuitants, which otherwise would become a charge upon the Fund of Benevolence.

Again the motion was curried without debate.

THE ANNUITY FUND.

In moving the adoption of the report of the Widows' and Orphans' and Aged Masons' Fund, V.W. Bro.

Brook-Taylor said it was his painful duty to point out that it had been found necessary, through the

legislation of Parliament, to reduce the amounts paid to annuitants by 12½ per cent. The number of

applications for annuities had greatly increased, and 45 had been granted, bringing the total number of

annuities to 241, with an annual charge of £7,231. It was the desire of the Board that Lodges should take

personal interest in the annuitants, and report to the Provincial Grand Masters of their districts either an

easing of their circumstances or the opposite. In making the reduction of annuities that circumstances had

compelled, the Board had treated all on the same basis. The Consideration that had had to be given to the

positions of all annuitants had made the Board's work for the year very strenuous.

Again, without discussion, the report was adopted.

BOARD OF GENERAL PURPOSES.

V.W. Bro. A. G. Graham, President of the Board of General Purposes, submitted the Board's report, which

was published last month.

The first nine clauses passed without further continent than the explanations given by the President.

SOUTH AUSTRALIA'S GOLDEN JUBILEE.

At Clause 10, relating to the coming Golden. Jubilee celebrations of the Grand Lodge of South Australia, to

be held in Adelaide in April next, V.W. Bro. Graham proposed that R.W. Bro. Colonel George Barclay, who

was retiring from the office of Grand Secretary, should represent Grand Lodge on that occasion, and that his

travelling expenses and those of Mrs. Barclay should be paid by Grand Lodge.

The motion was strongly supported by the M.W. the Grand Master, and was agreed to.

PAST GRAND RANK.

The conferment of Past Grand Rank (honoris causa) upon a number of members of the Craft who were

debarred by age from any other opportunity of receiving such advancement, was agreed to.

Clauses 14 to 19 were formally adopted as being mainly informative.

REVISION OF RITUAL.

Clause 20, setting forth the work done by the Special Committee on the revision of the Masonic ritual, was

adopted, and thanks were given to the members of the Committee (R.W. Bro. Guiness, R.W. Bro.

Ronaldson, and W. Bro. Currie) for their work. Authority was given for the issue of the new ritual in due

course.

THE RETIRING GRAND SECRETARY.

At Clause 24, relating to the retirement of R.W. Bro. Colonel Barclay from the office of Grand Secretary, a

resolution was passed recording the thanks of Grand Lodge for R.W. Bro. Barclay's eminent services to the

Craft.

It was resolved that Bro. Barclay should receive three months' salary as a gratuity, and that he be presented

with the regalia of a Past Deputy Grand Master.

W. Bro. H. A. Lamb, the newly-appointed Grand Secretary, was warmly welcomed by the M.W. the Grand

Master to Grand Lodge.

OTHER MATTERS IN REPORT.

The. appeal by Bro. W. Adamson, of Lodge Christchurch, No. 91, against a decision of the Board in

reference to a complaint that his Lodge had failed to afford him an adequate opportunity to bring forward a

proposal in favour of more systematic visiting of sick brethren, was withdrawn, Bro. Anderson, in doing so,

intimating his intention to make the matter the subject of a notice of motion for the next Communication.

The report, of the Board as a whole was then adopted. Bro. A. M. Seaman, of Auckland, was re-appointed

auditor of Grand Lodge accounts.

AMENDMENTS TO GRAND LODGE LAWS.

Several amendments of the Book of Constitution, submitted by the Board of General Purposes, were adopted

without much discussion further than explanation of their purpose.

The first of these slightly extends the power of Assistant Provincial Grand Masters in relation to initiation in

cases of special emergency.

The next related to the method of drawing cheques from the Grand Lodge office, and clarified the existing

rule.

A third empowered Lodges of Research to admit Master Masons as Associate Members, but debars them

from holding any office other than those of Chaplain, Organist, Steward, and Tyler. An amendment

emanating from Napier in favour of admitting Master Masons to full membership, in order to utilise the

services of enthusiastic members who have shown ability as researchers and lecturers, and yet have not,

through other circumstances, attained to seats in the East, caused some debate, but was eventually

withdrawn, and the Board's proposition adopted.

Yet another amendment extends from three days to ten days the period before a meeting of the Board of

Benevolence at which an application for relief shall be lodged with the Grand Secretary.

SUPREME GRAND ROYAL ARCH CHAPTER.

The longest debate of the session arose upon a motion by the President of the Board of General Purposes

''That power be conferred upon the Board to enter into an arrangement with Grand Chapter to perform the

secretarial and office work of Grand Chapter upon such conditions as the Board may think fit.''

The discussion ranged around the question whether any advantage would accrue to Grand Lodge if this

arrangement were given effect to. It was frankly stated by the President that to Grand Lodge itself there

would be no advantage from the proposed amalgamation of offices, but that it was considered that in view of

the relationship between the two institutions it was considered that there would be a general advantage to the

general cause of Freemasonry.

Eventually an amendment in favour of referring the whole question back to the Board was carried by' a large

majority.

ANNUAL COMMUNICATIONS.

Lodge Waihenga, N. 153, Martinborough, had given notice of a motion that the time for Annual

Communications be altered from November to February. As, however, no representative of the Lodge was

present to move it, the motion lapsed.

OFFICE OF GRAND CHAPLAIN.

Lodge Ngamotu, No. 48, New Plymouth, had tabled a notice of motion in favour of making the office of

Grand Chaplain available to all members of Grand Lodge who are Past Masters, whether they are in Holy

Orders or not.

After a brief discussion, the representative of the Lodge withdrew the motion, with the view of bringing it up

afresh at next year's Communication.

EXCLUSION OF OUTSIDERS.

A notice of motion from Lodge Hataitai, No. 285, was to the effect "That strict rules be drawn up to ensure

that only Freemasons can gain admission to Lodges, and particularly after Boards of Installed Masters at

Installation Meetings."

The purpose of the motion was to prevent strangers from mingling with the brethren returning to the

lodgeroom in the return to it of the general body of brethren after the Board's proceedings. One method, it

was suggested, might be that instead of the brethren retiring from the hall, they should remain, and the

Installed Masters conduct their ceremony in another room.

The M.W. the Grand Master stated, however, that he found it difficult to treat the matter seriously—that the

matter was one entirely for the Lodge itself, and did not require the framing of Grand Lodge rules.

Accordingly, the motion was not put.

A resolution acknowledging the hospitality of the Otago brethren to the visiting members of Grand Lodge

ended the legislative session.

RE-INSTALLATION OF GRAND MASTER.

The re-installation of M.W. Bro. Lord Bledisloe as Grand Master took place in the main Town Hall in the

evening, in the presence of a very large assemblage of brethren. R.W. Bro. G. R. Henderson, Provincial

Grand Master of Otago, presided over the preliminary proceedings, and received the heads of the District and

Provincial Grand Lodges of England, Scotland, and Ireland, and afterwards the Installing Grand Master,

M.W. Bro. J. J. Clark, P.G.M. V.W. Bro. J. H. E. Wilson acted as Grand Director of Ceremonies.

The principal ceremony was carried out with particular dignity, thanks largely to the excellent leadership of

the musical portion by the fine grand organ of the hall, under the hands of W. Bro. Axel Newton, P.G.O., and

by a strong choir of Dunedin brethren, conducted by W. Bro. J. C. Easton, P.G.O.

The re-installation of M.W. Bro. Sir Stephen Shepherd Allen, of Morrinsville, as Pro Grand Master, was

performed by M.W. Bro, T. Ross, P.G.M.

R.W. Bro. D. J. F. McFarlane, of Wanganui, was appointed by the M.W. the Grand Master to the office of

Deputy Grand Master, and was duly invested.

Provincial Grand Masters were appointed as follows by the M.W. the Grand Master, in addition to R.W. Bro.

Charles Flavell, who is Prov. Grand Master of Canterbury in virtue of his position as head of the Provincial

Grand Lodge: M.W. Bro. Oliver Nicholson, P.G.M., Auckland; R.W. Bro. E. J. Guiness, Wellington; R.W.

Bro. G. R. Henderson, Otago; R.W. Bro. Jas. Manson, Southland; R.W. Bro. Rev. R. D. B. Waugh, Hawkes

Bay; R.W. Bro. F. S. Wood, West Coast; R.W. Bro. Chas. A. Eckford, Nelson and Marlborough; R.W. Bro.

Jas. McAllister, Taranaki; R.W. Bro. William H. McLean, Ruapehu.

These Grand Officers were invested by M.W. Bro. S. C. Bingham, P.G.M.

Grand Wardens were appointed by the M.W. the Grand Master as follows:—Senior Grand Warden, W. Bro.

J. W. Beanland, of Christchurch; Junior Grand Warden, W. Bro. J. A. Sparrow, of Dunedin. M.W. Bro. G.

Russell, P.G.M., carried out their investiture.

The great majority of the elective officers were

present, and were invested by M.W. Bro. E. W. G.

H. Watts, P.G.M.; M.W. Bro. M. Thompson, P. G

M. ; R. W.Bro. C. J. Ronaldson, P.D.G.M.; and

R.W. Bro. Dr. W. E. Redman, P.D.G.M. The full

list is as follows:—

Grand Chaplains, V.W. Bros. Rev. Geo. Palmer,

Katikati, and Rev. Ronald Miller, Manaia; Grand

Treasurer, V.W. Bro. David Duncan, Auckland;

Grand Registrar, V.W. Bro. Archibald Burns, jun.,

Auckland; Pres. Board Gen. Purposes, V.W. Bro. Alexander G. Graham, Auckland; Grand Secretary, V.W.

Bro. Henry A. Lamb, Auckland; Pres. Board of Benevolence, V.W. Bro. Walter F. Brooke- Taylor,

Auckland; Grand Lecturers, V.W. Bros. Rev. D. Calder, Wellington, L. J. B. Chapple, Wanganui, R.W. Bro.

Col. Geo. Barclay, P.D.G.M., Dunedin, and V.W. Bro. A. de T. Gould, Nelson; Grand Directors of Cere-

monies, V.W. Bros. John D. Mackay, Waihou, Albert E. Smith, Temuka, John McArdie, Wellington, and

James G. Dykes, Dunedin; Asst.Prov.G.M.s., V.W. Bros. Brig.-Gen. H. E. Hart, Samoa, Campbell L.

MacDiarmid, Hamilton, Col. A. H. Herbert, Eketahuna, and W. Bro. J. L. Ching, Nelson; Senior Grand

Deacons, W. Bro. Alexander E. Brown, Naseby, and Edwin J. Race, Invercargill; Junior Grand Deacons, W.

Bro. Thomas M. Remington, Wanganui, and William Taylor, Wairoa; Grand Superintendents of Works, W.

Bros. Leonard G. Lowry, Otaki, and Charles M. Collins, Nelson; Asst.G. Dirs. of Ceremonies, W. Bros.

William J. Watson, Invercargill, William H. Sandford, Raetihi, James Gordon, Hastings, John J. McFarlane,

Blenheim, Andrew W. Stevens, Westport, and John R. G. Sutherland, New Plymouth; Grand Bible Bearers,

W. Bros. Thomas D. Jamieson, Dunedin, and Leslie C. Gibbins, Wellington; Grand Sword Bearers, W. Bros.

Joseph E. Cooper, Christchurch and James McDonald, Waikaia; Grand Standard Bearers, W. Bros. John E.

Hammond, Devonport, Hugh H. J. Barnard, Lyttelton; Grand Organist, W. Bro. Thomas Crankshaw,

Greymouth; Grand Pursuivants, W. Bros. David B. Halliday, Christchurch, and Charlton D. Morpeth, Wel-

lington; Grand Stewards, W. Bros. George R. Magee, Auckland, Sidney L. Spanhake, Dargaville, William

Reynolds, Whangarei, Richard Bell, Otorohanga, James M. de Mon-talk, Frankton Junction, Duncan T. B.

McArthur, Te Awamutu, William Todd, Timaru, Robert W. R. Munro, Pareora, James Rinaldi, Little River,

Robert McIntosh, Rangiora, Young G. Carver, Petone, David Parnell, Wellington, Richard J. King,

Masterton, Hugh M. Barclay, Kurow. Mortimer K. Haig, Dunedin, John George, Roxburgh, William G. Tait,

Invercargill, James W. Gibson, Marton, Howard B. Thompson, Rongotea, William Lunt, Dannevirke, Arthur

Parkin, Waipawa, Norman C. R. Knapp, Motueka, William Henderson, Denniston, and Archie W. Diprose,

New Plymouth.

GRAND MASTER'S ADDRESS.

Addressing the assemblage, the W.M. the Grand Master said:—

Brethren,—I have to thank you for the honour which you have conferred upon me in placing me again in the

exalted position of your Grand Master and to express to you my deep appreciation of your friendly and

fraternal confidence which it will continue to be my earnest effort to justify. The growing knowledge which I

have acquired of the fraternity within this Territory during the past three years—their loyalty to the Craft, the

obvious genuiness of their belief in the governing principles of Freemasonry, their determination to carry

them into practice during a period of exceptional impoverishment, and the accuracy and earnestness with

which Lodge work is conducted—has developed in me an ever-increasing pride in our Order and in my

connection with it in this Dominion. It has been tried in the furnace of tribulation and has not been found

wanting. This is in no small measure due to the exemplary zeal, patience, enterprise and sympathetic, yet

discriminating judgment of those in high authority in the Craft, whether as Officers of Grand Lodge,

Provincial Grand Masters, or Worshipful Masters of our various Lodges, ably supported by their respective

officers. Perhaps no one has been more conspicuous in his devotion to duty under abnormal and trying

conditions than our respected Grand Secretary, R.W. Bro. Barclay, who, in addition to his normal secretarial

duties, has devoted his exceptional knowledge and experience to the task of maintaining the interest and

enthusiasm of many of our Lodges during a period when their normal ceremonial work has necessarily

abated. I desire, now that Bro. Barclay is relinquishing the all-important office whose duties he has for the

last thirteen years carried out with the utmost loyalty, efficiency and zeal, to express to him on behalf of all

the brethren throughout this Territory our cordial thanks for his services and our best wishes to him on his

retirement. At the same time I welcome on your behalf his successor, Worshipful Bro. H. A. Lamb, and hope

that he may find his new work congenial, interesting and successful. Our several Boards, on whose shoulders

the central administration of Grand Lodge and its finances devolves, have had an exceptionally difficult

function to perform during the past twelve months, and we owe them our best thanks for their arduous and

successful labours.

Some of our brethren have, under stress of circumstances, fallen out of our ranks during the last financial

year. They have our fraternal sympathy and our earnest hope that, us the clouds of economic depression lift,

many of them may return to the Masonic fold. But the defections are not serious considering the financial

stringency of the country and the magnitude of the prevalent unemployment. The membership of Grand

Lodge now stands at 26,003, as against 26,618 at the 30th June, 1932, a net decrease of 615, or less than 3

per cent. after allowing for 1,171 new members (including 739 initiates, 404 joining members, and 28

Charter Members of a new Lodge), and total losses by death, resignation and otherwise amounting to 1786.

What I have said regarding membership is also applicable to the state of our finances. As was to be expected

under the circumstances, there has been a considerable falling off in income from all sources, but not to such

an extent as to cause anxiety in regard to the financial stability of Grand Lodge or to hamper materially its

benevolent activities in the near future. This, as I indicated in my address to you last year, is due largely to

the prudent and far-sighted policy adopted by your several Boards in previous years, and to their businesslike

and judicious administration of the funds over which, on your behalf, they exercise control.

The total amount received and credited to the Widows' and Orphans' and Aged Masons' Fund during the past

year was £16,516 15s. 5d. Contributions from Lodges amounted in the aggregate to £4,651 0s. 3d., as against

£4,909 4s. 4d. for the previous year, a decrease of £258 4s. Id., or slightly more than 5 per cent. This

decrease compares with £692 8s. 11d. during the previous year. The greater part of the balance of the Fund

consists of a sum of £5,000 transferred from the General Purposes Fund, as authorised by Grand Lodge

twelve months ago, and of interest on investments. Owing to a substantial loss of income due to the further

lowering of the rate of interest on these investments and considerable falling off in contributions, it was

found necessary to reduce the amount of all annuities by approximately 12½ per cent. The maximum annuity

now being paid is £45 12s., and all new annuities are granted on this basis. The total number of annuitants on

the 1st October, 1932, was 226, and, after allowing for the termination of 19 and the lapse of 11 on the death

of the recipient, there was on the 1st October last a total of 241 annuities, with an annual charge of £7,231 6s.

This charge a year ago was £8,324 15s.

The total expenditure from the General Purposes Fund has been £10,797 10s. 11d., as against £5,984 3s. for

the preceding year, the former amount including the grant of £5,000 to the Widows' and Orphans' and Aged

Masons' Fund, to which I have already referred, and £1,000 granted to the Scinde Lodge, No. 5, Napier,

towards the cost of rebuilding its Masonic Temple which was wrecked during the earthquake in 1931.

The Kirkpatrick Masonic Institute at Nelson continues to do excellent work. There are at present 19 girls

accommodated there, all happy and well, and vacancies exist for-five more. The Papakura Masonic Home

has in its first cottage its full complement of 10 boys. These are all enjoying their life there, and those of

them who attend school are making satisfactory progress. A further Cottage Home is now in contemplation

in order to provide for additional boys. In amplification of the scheme inaugurated by Bro. F. S. Potter five

years ago, under which he erected two cottages at Ellerslie, Auckland, for the accommodation of Aged

Freemasons and their wives, the Board of Management of the Widows' and Orphans' and Aged Masons'

Fund is contemplating the erection of additional cottages on the land which he generously provided, and it is

proposed by means of a circular appeal to invite the Lodges to contribute to a fund for this purpose.

There is unfortunately a failure on the part of some Lodges to realise their full responsibilities in regard to

Aged Freemasons and Widows and Orphans within our ranks who find it necessary to seek assistance from

Grand Lodge. This is particularly noticeable in the case of those who live at a distance from the Lodge which

supports their application for relief. Lodges should remember that their responsibility does not cease in such

cases, and that when, owing to distance, it is deemed impracticable to get into personal touch with

beneficiaries from the Funds it can be done, and ought to be done, by invoking the help of local Lodges.

Periodical enquiries should be made with regard to the welfare of those who have been compelled to seek

assistance from the Craft. Moreover, there is a

temptation for Lodges sometimes to ask

assistance from Grand Lodge without providing

anything themselves in the matter of relief. A

Lodge should, whenever possible, show its

goodwill and sincerity by providing some

assistance from its own funds.

All the Provincial Grand Masters have done

yeoman service in their respective areas during

this last year of exceptional difficulty and anxiety.

I share your regret at the retirement of R.W. Bro.

Edwards and R.W. Bro. Symes from the

supervision of their respective Districts, but

warmly congratulate the latter on his restoration

to health after his serious illness. Let us wish all

success to their successors in their responsible

offices.

The institution of the Hawkes Bay Lodge of

Research marks an important step in the field of

Masonic education in that district. In consecrating

this Lodge I was deeply impressed with the

enthusiasm which accompanied its inauguration,

and there are indications that it will be the means

of bringing about more useful and interesting

work, which will add materially to the vitality of

Freemasonry in the District. It is difficult to

overrate the value of such Lodges, especially under prevailing conditions, and the desirability of their being

warmly supported wherever they exist by all sections of the Craft. Past Masters may become ordinary

members of these Lodges, while Master Masons. on payment of a nominal fee, may he enrolled as

Associates, and, even if unable to attend the meetings, may, by means of the published proceedings, acquire

much useful knowledge of matters pertaining to the history, traditions and ideals of Freemasonry.

The most important 'occurrence in the Masonic world during the last year has been the opening of the great

Masonic Peace Memorial Temple in London. The movement for the erection of this noble edifice was

inaugurated in 1919 by H.R.H. the Duke of Connaught, as Most Worshipful Grand Master of the United

Grand Lodge of England, his object being to provide a Temple which would form a great central home for

English Freemasons in the metropolis of the Empire, and a memorial to brethren who lost their lives in the

Great War. On the 19th July last this building, the cost of which will amount to about £1,000,000, was

dedicated by the Grand Master in the presence of an immense gathering of Freemasons, including

representatives from many of the Grand Jurisdictions of the world. Unfortunately, distance and adverse

economic condition made it impracticable for New Zealand to send a deputation to this historic function, but

I was happy to convey in writing, the greetings of this Grand Lodge in suitable terms to the Grand Lodge of

England on that occasion, and they were duly communicated and much appreciated.

The Fourth Conference of the Australian Grand Lodges, which it was proposed to hold in Tasmania this

year, and to which this Grand Lodge has been invited to send a representative, has, owing to the current

economic stress, been further postponed.

Two of the Home Jurisdictions have suffered serious loss during recent months through the deaths of their

representatives in New Zealand. R.W. Bro. C. J. Schnauer. Provincial Grand Master in New Zealand under

the Grand Lodge of Ireland, passed away on the 29th June last, and R.W. Bro. Sir Alfred S. Bankart, District

Grand Master of Auckland, under the United Grand Lodge of England, was called to the Grand Lodge

Above on the 21st October. The friendly sympath7 of this Grand Lodge goes out to the brethren of these

jurisdictions in their bereavement.

I would once more urge upon you all the desirability of treating with the utmost consideration those brethren

who, owing to adverse conditions, are out of employment or through no fault of their own, are unable to

meet their financial obligations. Grand Lodge has to-day authorised the deferment for another twelve months

of the payment of Grand Lodge dues in respect of such brethren.

During my official tour of the Pacific Islands, as His Majesty's Representative, last autumn, I visited the

Calliope Lodge, No. 252, at Apia, in Western Samoa—the only Lodge within this Jurisdiction but outside

this Dominion. A most hearty and loyal welcome was accorded to me, and I was desired by the brethren to

convey warm fraternal greetings to the members of Grand Lodge, which I take this opportunity of doing.

There were present at the meeting of the Lodge, which was presided over by a highly respected and loyal

German, members belonging to six different nations, as well as a large contingent of enthusiastic visitors

from H.M.S. "Diomede," which had conveyed me to the Mandated Territory. I could not help being struck

by the beneficient influence of our Order in promoting international harmony and comradeship.

Brethren, the clouds of industrial depression have for the last two years darkened our domestic environment

and brought unmerited distress and want to many of our most staunch and respected brethren. But our Craft

has always displayed a stability and a mutual helpfulness characteristic of the highest traditions of our

Ancient Order and worthy of all commendation. Now that these clouds are lifting, let us take heart of grace

and look hopefully to the future, trusting implicitly in a benign and merciful Providence whose eye is ever

upon us and whose sheltering wings, although unseen, are ever outspread for our protection. Just as after

contemplating the emblems of mortality we are enjoined to lift our eyes to that bright Morning Star whose

rising brings Peace and Tranquility to the faithful and obedient of the human race, so let us, as we emerge

now from the gloom of economic distress, look upwards and hitch the wagon of our earthly pilgrimage to the

same celestial radiance, serenely confident that it will illumine Our path through life, equipped with that

mental quietude which is ever the concomitant of faithfulness and hope.

The consecration at the beginning of August of a further Research Lodge—making now five in all within this

Territory—must needs remind us that the range of Masonic activity is not fully covered by the efficient

conduct of those ceremonies by which an entrant to Freemasonry admitted by progressive stages to the

mysteries and privileges of the Craft and Brethren of special experience and repute are installed as rulers of

their respective Lodges, but extends to the progressive education and instruction in the history and ancient

traditions of our Order and to a more meticulous examination of our principles, tenets, signs and symbols

than our ceremonial ritual provides or is practicable within the time usually available for our normal Lodge

ceremonies. Wholesome tradition passed down to us through the centuries and carrying with it the impress of

its salutary effect upon the character and conduct of civilised peoples cannot be lightly thrown aside. Indeed,

it is a source of stability, and affords the only sure foundation upon which true progress adapted to the

special needs of our own age and environment can confidently be based. But Freemasonry, like other human

institutions in these day of progress and altered world conditions, while looking to tradition as affording a

secure root-hold for ethical stability, must guard itself against making it a handicap to progress, especially in

its social aspects. Ours is a social organisation which recognises no human distinction save that of merit. In

all matters of social progress, therefore, let us see to

it that, while adhering steadfastly to our impeccable

traditions and resisting all tendencies to static self-

sufficiency, we stand on the side of the angels, and

do all in our power to advance the forward march

of civilisation amid the shelter of humanitarian

sympathy and fervent charity which is rightly

interpreted as Love. Human greed, national vainglory, international fears and suspicions, indifference to the

sufferings of others or to the possible effect upon them of our own material advancement—all these things

must needs be repugnant to a world-wide Order such as ours, founded upon Altruism or Brotherly Love, and

deriving inspiration from the V.S.L. as the source of truth and honesty.

That in a world of plenty, indeed of temporary surfeit, our fellow human beings should he faced with 11

starvation or insufficiency of clothing or be compelled in some countries to live in unwholesome slum

dwellings which might be deemed by considerate stockowners to be unfit for dumb animals, presents

problems to which our Craft cannot be wholly indifferent, and to which we, in the spirit of fraternity, wisdom

and prudence, should bend our minds with that breadth of view, accuracy of reasoning, and sense of

proportion which our Masonic education tends to inculcate. Selfishness. Fear, and Suspicion are held

accountable for the chaotic condition of the world. Religion is being indicated as the most potent agency in

attuning the minds of civilised peoples both to a full appreciation and diagnosis of current disorders and to

the right method of effecting their cure. Freemasonry is not itself a religion. But it points the way to a

manner of life and lays down certain principles for its conduct which are common to the religions of all

civilised nations upon earth. It is the faithful handmaid of religion, and not, as some would have the

uninitiated imagine, its rival or antagonist. If it is true that "Perfect Love casteth out Fear," if Altruism be the

antithesis and corrective of Selfishness, and Honesty the antidote to Suspicion, then surely Brotherly Love

and Truth (as set forth in the V.S.L.), the grand principles which, with Love's practical application, constitute

the foundations of our Order provide the key which will with certitude unlock the mystery-house of the

world's present tribulations. With this equipment there is no more powerful, no more united, no more

catholic or world-wide remedial force than the great and beneficient order to which, Brethren, you and I have

the privilege to belong.

Let us, then, contribute our quota to the rehabilitation of the world and the revival of that confidence among

nations and among men upon which human welfare so largely depends, by not merely practising brotherly

love and scrupulous honesty in our dealings with our brother Masons but by testing the validity and sincerity

of all our thoughts and actions in relation to humanity generally by their compatibility with these principles,

and thus cause the name of Mason to be regarded by the outside world as indicative of social virtue and strict

integrity. But in order to promote confidence in others we must have confidence in ourselves and our own

destiny. In this connection, Brethren, let us not be blind to the lessons of economic tribulation, and especially

the need of a balanced judgment in shaping our life's activities. The working tools of our Masonic Craft,

more particularly the sq....e, the 1...., he pl..br..e, and the C..p ..s, while possessing their separate

significations, combine to inculcate a sense of proportion the balanced poise of a well-planned human

edifice, not unduly expanded by prosperity or contracted by adversity but designed to face both, as their

alternations occur, with imperturable serenity and quiet confidence in the Great Architect of our fate as well

as in our own resourcefulness and integrity. Thus in quietness and in confidence shall be our strength,

individually and collectively.

Brethren, in thanking you once more for the trust which you have again reposed in me as your Grand Master

I should like you to know that although my multifarious duties in many different directions and under

abnormal conditions have prevented that continuous and intimate contact with members of the Craft that my

own inclinations have dictated, the zeal and earnestness of our great Brotherhood have been to me a

powerful tonic and inspiration in the execution of those duties. I am convinced that they have, moreover,

materially strengthened the fibre of the nation in I whose basic qualities which make for stability and which

are bound to tell their tale to the advantage of the whole community in the days which lie before us. You

have my most earnest good wishes, my Brethren, that those days may bring to you all and to those who are

near and dear to you, health, happiness, prosperity, and peace.

DUNEDIN HOSPITALITY.

The visiting delegates were very hospitably entertained by the Lodges of the Otago District. On the Thursday

afternoon they and their lady friends were treated to a motor-drive to beauty spots in the suburbs of Dunedin,

and that evening a Masonic ball was held in the Town Hall. The lady visitors were also specially catered for

by Dunedin ladies, at morning and afternoon teas, a drive to "Larnach's Castle," and a theatre party, while

their male escorts were engaged in Masonic business and ceremonial.

——————————

ROYAL ARCH WORKING EXPLAINED.

———<>———

By E. COMP. HERBERT F. INMAN.

————

To those brethren who are interested in the study of The Supreme Degree of the H.R.A., this volume will be

very welcome, although based as it is on the English form of working, it can be only of academic interest to

the majority of companions in New Zealand who own allegiance to our Supreme Grand Chapter.

It will be somewhat of a surprise to the ordinary companion to find that a volume of 356 pages (plus 12

pages of an excellent index) has been found necessary to deal with the Supreme Degree alone, for the

preparatory degree of Mark Master Mason is not considered in this book, not being in the English view

regular, and although a short chapter is devoted to "Passing of the Veils," that working has long been

abandoned in England except in a few Chapters outside the metropolis, which still retain their ancient

ceremonials.

Comp. Inman advocates the Ritual as exemplified in the Aldersgate Chapter of Instruction, now in active

work for over three decades, as a system which has resolutely set its face against innovation or variation

during its existence, and he is a strong supporter thereof, but disclaims any authority for that system than the

other workings to which he refers to from time to time in footnotes, of these one, the Metropolitan, has been

in use in one Chapter in New Zealand for some years.

In the preface it is stated that the Ritual advocated was a revised formula arranged by the Rev. Adam Brown,

at the request of H.R.H. the Duke of Sussex about 1834, end 19 years later, a Chapter of Promulgation was

authorised with a view of establishing a uniformity of practice and working throughout the Order.

Consequently no greater antiquity can be claimed for the version, and it seems possible that the Scottish

form, which has been adopted by the Supreme Grand Chapter of N.Z., may more nearly resemble 18th

century working.

This view is supported to some extent by it well-known print of 1825 to which Comp. Inman refers in more

than one paragraph.

For those Chapters who exemplify the ceremony with which Our companion deals this volume will be

invaluable, for the work of every officer is minutely and painstakingly dealt with, and the historical notes

given concerning the scriptural characters introduced in the degree are exceedingly interesting. It may be

noted that the Third Principal acts as Chaplain, no other officer being provided in Aldersgate working, and

companions remain seated whilst the V.S.L. is read.

The Chapters on the Triple Tau, Ensigns, Banners and Platonic bodies provide companions with excellent

material for lectures and discussions on evenings when no ceremonial work is available.

In the chapter which briefly deals with the history of the Degree, Comp. Inman advocates the works of E.

Comp. Rev. Castells, and quotes from one of them a statement that "The Royal Arch existed and was

functioning as a live institution in 1725" (page 31).

It is somewhat unfortunate that in this our Rev. Bro. was in error, as the event on which he founded his

argument did not take place till many years later, to be exact in 1780.

Again, on page 208, reference is made to the Temple of Cyrus (Zerobabel) being beautified by Herod, and

finally destroyed by Titus, and, further on, that it was in the second Temple that the Saviour was presented,

in support of Haggai's prophecy, "the glory of the latter house shall be greater than that of the former," but

current history relates that Zerobabel's Temple was partially destroyed by Herod in B.C. 37, and finally so

when the latter erected the third Temple, which was designed to outshine in size and magnificence its

predecessors.

The volume is nicely bound and its publication reflects credit upon Messrs. Spencer & Co., the publishers.

——————————

OAMARU MASONIC TEMPLE.

———<>———

For many years the Oamaru brethren have carried on their work under somewhat cramped conditions—the

temple erected by the pioneers in 1876 having become much too small for the increasing activities of the

Craft.

Entering upon the project of erecting an edifice worthy of the town and of Freemasonry, working in hearty

unison, assisted by generous donations of money, labour and experience under the expert and experienced

guidance of R.W. Bro. J. M. Forrester, a new temple has been completed at a cost of £2,900, and is to-day an

ornament in the town and a monument to the untiring efforts of the various Lodges there.

The dedication and consecration took place on Saturday, November 11th. There was an attendance of some

300 brethren, who were all most comfortably accommodated in the splendid temple. The Consecrating

Officer was M.W. Bro. Sir Stephen Shepherd Allen, Pro G.M., who was assisted by R.W. Bros. G. R.

Henderson, Prov.G.M., W. Lishner and J. H. Moir, P.Prov.G.Ms., J. M. Forrester and Chas. Grater, P.G.W.,

V.W. Bro. S. F. Bridgman P.Pres. Bd. Ben., W. Miller, P.G.St., and the W.Ms. of Lodges Waitaki, No. 11,

Oamaru Kil, No. 82, and Oamaru, No. 260. The officers for opening and closing the Lodge were drawn from

the Lodges named.

The impressive and beautiful ceremony was admirably conducted with dignity and grace and was much

appreciated by all present.

Bro. Ven. Archdeacon Russell, P.G.Chap., was entrusted with the scripture readings, the prayers and the

invocation, and set a standard that was upheld by all. The elements, corn, wine, and oil were presented by

R.W. Bros. G. R. Henderson, W. Lishner, and J. H. Moir to M.W. Bro. S.S. Allen, who applied them

according to Masonic custom.

W. Bro. Miller explained the symbolism of the Altar, the W.M., Oamaru, No, 260, that of the Doric Column

in S., the W.M. of Oamaru Kil., No. 82, that of the Corinthian column in the W., and the W.M. of Lodge

Waitaki, No. 11, that of the Ionic column in the E. R.W. Bro. Grater that of the pavement, and V.W. Bro. S.

F. Bridgman that of the V.S.L. and the two Great Lights. Each officer gave an excellent rendering of his own

part. The whole was an impressive and instructive ritual, expressing much Masonic symbolism and so

skilfully blended that the whole was an exposition many present were privileged to see for the first time, and

led up to the eloquent and fitting peroration in which M.W. Bro. Sir S. S. Allen declared the Temple

dedicated and set apart for Masonic ceremonies and purposes, after which a fanfare of trumpets and honours

concluded the ceremony.

In the refectory, a very full programme was pushed through to the satisfaction of all. W. Bro. W. J. Grave

presided, and in proposing the toast of M.W. the Pro G.M., gave a concise and interesting resume of the

history of Freemasonry in Oamaru and of the incidents leading up to the erection and the completion of the

present structure.

M.W. Bro. Col. Sir S. S. Allen, in replying, congratulated the brethren upon the happy consummation of

their untiring efforts and upon the splendid edifice which now adorns their city.

The W.M. of Lodge Oamaru, Kil., No. 82, proposed the toast of G.L. Officers, and in reply, R.W. Bro.

Henderson said that the brethren might well be proud of their Temple than which there was nothing better in

Otago.

A graceful tribute was paid to R.W. Bro. J. M. Forrester, the architect, who plotted, planned, and supervised

the work for the love of Freemasonry and as a service to the brethren. In recognition of his untiring zeal and

ready skill, the Chairman of the Building Committee, W. Bro. H. J. Jenkins, presented R.W. Bro. Forrester

with a suitably inscribed architect's jewel as a token of esteem from the brethren.

In reply, R.W. Bro. Forrester acknowledged the kindness of the brethren and said all had worked with hearty

good will and had given of their best to promote the work.

W. Bros. Jenkins and Fischer were specially thanked for their energy and zeal and were each presented with

two easy chairs, one for themselves and one for their wives.

The toast of "The Visitors" was responded to by V.W. Bro. S. F. Bridgman, P.Pres. Bd. Ben., who said it was

quite evident that the monument that had been erected by the brethren of Oamaru was the outcome of loyal

and hearty co-operation and the visitors joined in H.G.W. to the Oamaru brethren.

——————————

COMBINED FORCES LODGE, No. 284, AUCKLAND.

———<>———

SOLDIER'S NIGHT.

———

Brighter meetings—such is the leading article in the November issue of "The New Zealand Craftsman," and

the answer has been given in clarion tones from both Dunedin and Auckland.

The "Service" Lodges have shown by their recent "Soldiers' Night" meetings that interest is not flagging in

the Craft.

The memorable meeting of The Combined Forces Lodge, No. 281, held in the Masonic Temple, Auckland,

on Tuesday, 14th November, proves how interesting a Masonic meeting may be and how it can grip, not only

its own members, but members of every Lodge for many miles around as evidenced by the attendance of 376

Masonic brethren from 44 Lodges; truly, apathy and inertia have no place with this virile "Soldier Lodge" of

Auckland.

Sound organisation and brilliant team work were evident from the opening of the Lodge at 7 p.m. to the

"Tyler's Toast" at 11.30 p.m. and tended to make it one of the most interesting and enjoyable Masonic

meetings ever held in New Zealand. This is the expressed opinion of visiting brethren.

The idea of holding a. "Service Night" when Masonic brethren who have served in His Majesty's Forces

could be invited and join in Masonic rites, is not new, and meetings of this nature have been held in Dunedin

and Christchurch in the Service Lodges there; The Combined Forces Lodge is deeply grateful to those

Lodges for the help so freely given to make the meeting held in the Northern City an outstanding one.

The large lodgeroom in the Masonic Temple, fortunately, had been engaged and was filled to capacity; the

Lodge was tyled at 7 p.m. and routine business being disposed of the visitors were admitted and here the well

thought out mode of procedure of admission proved of inestimable advantage.

Brethren of all Lodges were received en bloc, followed by Past Masters similarly received, then the Sitting

Masters made their entry together and were received with customary decorum. This enabled the large

concourse of visitors to be received and seated with a minimum of time and without that tedious repetition of

standing and sitting, so wearying to the flesh and productive of that "apathetic acquiescence" observable at

Installation Meetings when Lodges are received separately.

The procedure could well be adopted at all large meetings; and become a general custom, as much is gained

and nothing lost by it.

The visitors being seated, the W.M., the genial W. Bro. Captain George Rowland Hutchinson, expressed the

pleasure it gave hint and the members of the Lodge to have such a large and representative gathering present.

The Lodge had great traditions to live up to and uphold, Masonically, from the finest institution in the world,

and on the Service side, from the finest Army in the world. He gave the visitors a heartfelt and truly Masonic

welcome. He then asked W. Bro. Major V. Dunne to address the Brethren on the subject selected for the

evening, which was, "The Connection of Masonry with Soldiery." W. Bro. V. Dunne dealt with the subject, a

most applicable one for the gathering, in a lucid manner and the address proved of absorbing interest.

At the closing of the Lodge, by arrangement, one Master returned greetings for all the City Ledges, the

Masters 'of Country Lodges (10 present) tending their greetings separately.

The entertainment in the refectory proved to be one of the finest programmes ever provided, and W. Bro.

Spencer Mason (Air Force Service) as Toast Master, kept the items up and sparkling all the time.

The music which so enlivened the proceedings was provided by Bro. Harold Baxter's Band, second to none

in the Dominion. Bros. Colonel T. H. Dawson, C.M.G., O.B.E., Colonel Hardie Neil, D.S.O., V.D., and

Major F. E. Sutherland and W. Bro. Professor Maxwell Walker contributed items, whilst the "Sea Shanties,"

under Shantyman Leader W. Bro. R. H. Insull, were lustily received. Bro. H. Woolley, Lodge Organist, and

versatile musician, presided at the piano.

The most beautiful tribute was paid to "Fallen Comrades," the toast being proposed by W. Bro. Captain G. R.

Hutchinson, and honoured by those present, the lights being extinguished with the exception of a spotlight on

the "Union Jack" fluttering in the breeze at half-mast—the "Last Post" was beautifully sounded by Bro. Rex

Wills, then followed Stevenson's "Requiem," sung by Bro. W. Gee Taylor, then the "Reveille" sounded

whilst the Flag was hoisted to the peak. The tense feeling was profound, whilst this impressive service took

place, and it made many eyes moist and throats husky with its beauty and pathos.

All the loyal toasts were honoured, "The King," "The Grand Master," and the "Provincial Grand Master"

being in the hands of the Worshipful Master.

A feature of the evening was the "Roll Call" by V.W. Bro. Major Finnis. 73 Units of the British Forces were

represented at the gathering.

W. Bro. G. Magnus Smith proposed the toast of "Service Brethren" with some choice remarks, and this was

ably responded to by W. Bro. G. M. Dennes, of United Service Lodge, No. 10, the Lodge that sponsored

"The Combined Forces Lodge."

W. Bro. Major W. E. Carter had the toast of "The Royal Navy, Army, Air Force, and Mercantile Marine" and

extolled the work done by those services and the protection afforded to New Zealand,

The toast was responded to by W. Bro. Lieut.-Commander N. J. Nicholson, R.N., Master of Lodge No. 279.

One of the most impressive and enjoyable Masonic meetings ever held was brought to a close with Bro. S. E.

Lang-stone proposing the "Tyler's Toast."

——————————

OBITUARY.

———<>———

R.W. BRO. SIR ALFRED BANKART, DIST.G.M. (E.C.).

———

With deep regret we have to record the passing on 21st October of R.W. Bro. Sir Alfred Bankart, Kt. B., of

Auckland, the result of an attack of pleurisy, and his death removes a figure that was prominent in the

business, philanthropic and Masonic life of Auckland. Born in Glamorganshire in 1870 and educated in

I,ondon, where he obtained a first-class diploma in electrical engineering, he arrived in New Zealand as a

youth and followed his occupation in Auckland, joining the firm of Brown, Campbell & Co., in which he

became closely associated with Dr. (afterwards Sir John) Logan Campbell, a relationship which continued

until the latter's death in 1912, during which R.W. Bro. Sir Alfred Bankart co-operated with Sir John in the

many benefactions which the latter conferred on the city. As one of Sir John's trustees, he presided over the

Cornwall Park Trust, and took a leading part in the development of Cornwall Park, which Sir John Campbell

presented to the community, besides acting on the board controlling the adjoining One Tree Hill Domain. Sir

Alfred always prized his association with his former colleague, and his work in developing the latter's wishes

was of immense value to the Auckland public.

As a public and business man, Sir Alfred Bankart's name was universally known and respected. He was an

original member of the Auckland Citizen's War Memorial Committee, and afterwards chairman, and played

a great part in the development of the scheme which resulted in the erection of the War Memorial Museum

which arrests the gaze of all visitors to the city. As a business man he served as trustee and president of the

Auckland Savings Bank, Sinking Fund Commissioner for the Auckland City Council and other local bodies,

and director of a number of important public companies. It is not necessary to say more to indicate the trust

which was reposed in him, and his work for the community was recognised by the conferment of the honour

of knighthood in 1930.

As a member and stalwart of the English Constitution of the Craft, no brother was better known or more

highly respected in the district. Initiated in Prince of Wales Lodge. No. 1338 (E.C.) in 1895, of which he

became Master in 1898, he was appointed to the charge of the district as Dist.G.M. in 1913, and continued in

the office till his death. Becoming a R.A. Mason in 1896, he served as 1st Principal in 1901, and was

appointed Grand Superintendent for the North Island in August, 1933. As a Mark Mason he held the post of

District G.M. since 1901, and was a member and supporter of the Ark Mariners' Degree. As a Kt. T., he was

elected Preceptor of the Waitemata Preceptory in 1928, subsequently becoming Prov. Sub. Prior, and in 1931

Provincial Prior. Bro. Bankart had been a member of the A. and A. Rite for thirty-four years, serving in the

office of M.W.S. of Southern Cross Chapter, No. 88, in 1901, subsequently receiving the 30 deg., 31 deg.,

and 32 deg., and in 1925 being entrusted with the office of Grand Inspector General 33 deg. for the North

Island under the Supreme Council of England and Wales and the British Dependencies.

Bro. Bankart left a widow to mourn her loss and to her was extended the condolences of his many business,

intimate and Masonic friends. The funeral which took Place on 24th October, was a representative tribute to

the respect in which our brother was held. A man of the highest integrity and unimpeachable honour,

accustomed to doing good and charitable deeds in secret, of quiet, courteous, and gentlemanly demeanour,

the community in general and the Craft in particular, is the poorer by his passing.

——————

W. BRO. JOSEPH CRISP, P.G.S.

A very ardent Freemason, in the person of W. Bro. Joseph Crisp, P.G.S., passed away at Auckland on 29th

September at the age of 86 years, after a life well spent doing all the good he possibly could in many parts of

the Dominion. W. Bro. Crisp was born at Nelson. At the age of 21 he took several railway contracts on the

Picton and Blenheim lines, and later went to Wellington and joined the Public Works Service, and was

engaged on the Upper Hutt-Featherston section, assisting in laying the line over the Rimutaka Incline.

Returning to Wellington he was Inspector of Works at the construction of the first railway wharf and the

Lambton Station yards. In 1882 he was transferred to the Auckland section, as Inspector of Permanent Ways,

for ten years. He was subsequently in the South Island for some years. From 1874 until 1908 he was in

Public Works and Railway Services, and had resided at Avondale, Auckland, since his retirement.

Bro. Crisp was initiated in Lodge Wairoa, No. 709, S.C., Clevedon, in 1885, was a charter member of Lodge

Star of the South at Papakura, both before the days of the Grand Lodge of N.Z. Resigning from Wairoa (now

No. 55) in 1891, he joined Taringatura, No. 100, at Lumsden, and became Master in 1896. He was also a

member of Harvey, No. 49, at Gore, for three years. He then joined up with Manukau, No. 21, at Onehunga,

and was a member for 12 months. Returning to the South he went to Greymouth and was a member of

Mawhera, No. 136. Back in Auckland again he joined up with Manukau, No. 24, was charter member of

Titirangi, No. 204, at Avondale, in 1915, being closely associated with both of these Lodges. He was

Treasurer of Titirangi for some years, and was elected an honorary member of both. He received the rank of

Grand Steward in 1897. Of a very happy nature and kindly disposition, he was in every way a good Mason,

and it was a pleasure to know Joe Crisp. The Titirangi members will long remember him as "Father

Christmas" at the festive season, when they were extending happiness to the children. Mrs. Crisp

predeceased him a month ago. This happy couple had recently celebrated their 65th wedding anniversary. At

the funeral at St. Mark's, Remuera, a Masonic Service was conducted by the W.M. of Lodge Titirangi, W.

Bro. W J. Tait, in the presence of a large number of Masons. Many friends in all parts of New Zealand will

long remember W. Bro. Crisp. There is a grown-up family and several grand-children.

——————————

UNITED MASTERS LODGE, No. 167, AUCKLAND.

———<>———

A VERY SUCCESSFUL YEAR.

———

The installation meeting of The United Masters Lodge, No. 167, was held in the Temple, St. Benedict's

Street, Auckland, on October 26th, when W. Bro. N. B. Spencer, of Lodge Rentuera., No. 1710, E.C., was

placed in the chair in the presence of a large number of members, visitors and officers of Grand Lodge,

including M.W. Bro. Oliver Nicholson, P.G.M. This meeting completes a most successful year under the

guidance of W. Bro. D. W. Vaughan, W.M., who, with his past experience in Lodge Albion, No. 45, and his

deep attachment for the good of Freemasonry, was eminently suited for the control of this important Lodge,

and, coupled with the increased attendance of members and visitors, the high standard of the lecture

delivered and the constructive criticism levelled, has all helped to bring about the complete success the year

has been. W. Bro. Vaughan has been a most willing worker and, in addition to the ordinary transactions of

the Lodge has found time to visit very largely, the total visits paid to Lodges in all parts of the district

amounting to the surprising number of 71. The reciprocation of these visits has been shown in the number of

visitors entertained during the year. Lectures have been delivered in 38 different Lodges, and in all cases

were well received. Organised parties of lecturers travelled as far away as Helensville and Hamilton, and as a

result other Lodges have asked for like treatment.

The future looks extremely bright, and it is evident that the present members are reaping the harvest from the

seed so well sown by the workers in this Lodge in the past. Much is expected from W. Bro. Spencer during

the incoming period, who, with his deep Masonic knowledge, will carry on the good work of W. Bro.

Vaughan and his helpers. It is interesting to note that it is many years since the chair of this Lodge was

occupied by an English Mason, and with his talents W. Bro. Spencer will be of great value in this position.

When the Lodge was formed in 1909 it was hoped that the chair would be taken by members of the four

different constitutions alternately. At the installation meeting the usual address delivered by the incoming

Master was on "The History of Our Masonic Clothing," and proved most interesting, and was illustrated by a

display of a number of old Masonic aprons dating from the early Presented apron of 1750 to the later aprons

of the early 19th century, including several fine examples of the engraved aprons of Newman and Cole. W.

Bro. Spencer also mentioned that a committee of the Lodge had been set up for the purpose of forming a

Lodge Library. Arrangements had been made with the Temple management for a room for use as a library,

and several donations had been promised, including a set of the Transactions of the Quatuor Coronati Lodge

and twenty volumes of the Lodge of Research, Leicester, including their reprints. The meeting after the

installation was of a very happy nature.

——————————

THE SERVICE LODGE. No. 237.

———<>———

ANNUAL CHRISTMAS NIGHT.

———

On Saturday, December 9th, the members of the above Lodge intend to hold another of their functions—

their annual Christmas night. This event is an effort on the part of the brethren to assist the Dunedin branch

of the R.S.A. in providing a treat for the children of deceased or disabled ex-members of the N.Z.E.F. It was

instituted many years ago, and has always commanded the whole-hearted support of members of the Craft in

the Otago District. The result has been that, for some time past, the Lodge has had the pleasure of handing to

the R.S.A. a handsome donation to further their object.

It cannot be said with any degree of certainty that Christmastide has any connection with Freemasonry; but it

can safely be implied that the spirit of goodwill that is, or should be, manifest at that time of the year is

eminently Masonic in its application. We are bound as brethren to always wish each other well, and what

other time is more appropriate than the festive season to put that Masonic tie to the acid test?

Many of the deceased "Diggers" were members of the Craft, and quite a number of those disabled share a

like privilege. The original founders of The Service Lodge were all ex-members of the N.Z.E.F., and they

never forget those of their old comrades and brethren who sleep under foreign skies and those who are

disabled through bearing the heat and burden of the day.

Another Masonic aspect of this yearly event is that of helping those who are less fortunate than ourselves—

the widows, the orphans, and dependents. While the members of 237 contribute to the best of their ability to

that fund which may rightly he termed the "glory of the Grand Lodge of New Zealand"—the W., O. and

A.M. Fund—they devote their attentions on this particular occasion to the treating of the children. To make

their lives a little happier, to present them with gifts so dear to a child's heart, to remember that their fathers

were our old comrades; these arc sonic of the reasons that make a little sacrifice seem worth while.

May the members again appeal to the brethren of Otago, and Dunedin in particular, to give their support on

Saturday, December 9th? Tickets have been printed and can be had from any officer of The Service Lodge

for a nimble 2s. 6d., and remember it goes to a worthy cause. As a British poet once wrote:—

" He who gives a child a treat

Makes joy bells ring in heaven's street."

——————————

FREEMASONRY IN GERMANY.
———<>———

(A Paper read at Research Lodge of Wellington, No 194, by W. Bro. J. Meltzer.)

———

(Continued from last month.)

Reference has been previously made to a Royal Edict that was issued in 1798 in Berln forbidding all secret

societies, and in this connection an interesting development in Prussian Freemasonry is referred to in A.Q.C.,

Vol. XIV., p. 83. In 1892, the account reads, Bro. Settegast had resigned from the Lodge as a protest against

its sectarian characteristics, and at the age of 73 founded in Berlin the "Settegast" Grand Lodge of Germany

known as "Kaiser Frederick of Masonic Fidelity." He objected to the prohibition on the initiation of Jews. As

the Royal Edict had been issued forbidding all secret societies throughout Prussia but excepting the

Freemasons on condition that the Lodges depended from one of the then and still existing three Grand

Lodges, steps were taken to have the new Grand Lodge suppressed. The Settegast Lodge was thereupon

brought before the Upper Police Court in August, 1893, the Berlin Grand Lodges thinking they would thus

attain their end and suppress the new organisation. But they were defeated, for the law declared that the edict

was now inoperative and that all Lodges in Prussia stood under the same general law, that applying to clubs

in general. The new Grand Lodge therefore continued to function under the guise of a club. In his opening

address at the inauguraton of this Grand Lodge, Bro. Settegast "insisted that the object of their association

was to reintroduce into Prussia true and genuine Freemasonry as they had originally received it from

England., and his chief compla.int against the existing system was the 'high degrees' and 'anti-Semitism.' He

said that for police reasons they would be bound to call themselves a club, but in fact they were a 'just perfect

and regular Lodge.' "

They continued to function until 1900, when, after having accomplished the object of a victory for the

principle of a Masonic career for men of all creeds, they merged into and became an integral part of the

Grand Lodge of Hamburg.

It is apparent that the anti-Jewish agitation in Berlin was a reflex of the times. The historian Graetz says:

"Anti-Jewish laws were (at this time) being enacted more worthy of the Middle Ages than of the 18th

century. It was in 1763 that Moses Mendelsohn, the philosopher, received the distinction from King

Frederick of being classed as a privileged or 'protected Jew' for a limited period, a position similar no doubt

to that of the permanent Jewish visitors to the Lodges. In 1899 there were 3,692 permanent visitors

registered.

The Three Globes has always refused to initiate Jews, and as a recent message said, "in order to remove all

ground for misinterpretation" this last final purge has been made in the abolition of the word Freemasonry

and the adoption of the title, "National Christian Order, Frederick the Great."

3.—FREEMASONRY AND ANTI-SEMITISM:

It may be wondered how in a civilised and supposedly cultured country such a spirit of intolerance could

exist to-day, and in particular how such a spirit could manifest itself within the boundaries of a Masonic

Lodge. But it must not be supposed that current events in Germany are a new creation of the present age. Let

us for a brief moment hurredly turn over just a few pages of German history. In 1803 a book was published

in Germany named "De Civitate Judaeorum," by Paalzow, an official of the German Imperial Court, in

which he set out to show that to give the Jew civic rights would be impolitic for any State, and that the whole

history of the Jews demonstrates that only evil follows when they are given civic rights.

In 1813, we find that as soon as the artillery of the retreating enemy had ceased within the precincts of the

city of Frankfort, loud voices were heard vying with each other in demanding that boundaries be set at once

to the unheard of presumption of the Jews. In 1816 it was asserted that the Jews ought to be expelled from

the country, that the tribe must be exterminated root and branch as "they constituted a public danger to the

State among all secret and political societies." 1819 saw Jewish persecution again galvanized into life by the

student and commercial classes. Jewish shops were broken into, and bitterness increased to frenzy. In

Dusseldorf the bitterness was so great that not a Jew dare appear in the streets. The slaughter- of the Jews

was openly advocated. The 19th century had gone back to the Middle Ages. History is now repeating itself.

The position is lacking in originality. The latest development in Germany is not the first time and it will not

be the last that the battle for tolerance and brotherhood is being waged over the "body of the Jew." Until this

persistent mental disease is cured the peace of the world will be threatened. As it has been an irritant

amongst nations so it has been in Freemasonry. Can there possibly be any sound logical reason for the

discrimination in German Freemasonry to-day between Christian and Jew? In dogma the two religions may

differ, but they both teach essentially the same code of ethics that can with ease be reconciled with Masonic

ritual. All three inculcate the same ideals and stress the same excellencies in conduct and action.

FREEMASONRY AND NATIONALISM.

In our ancient charges we find that "a Mason is a peaceful subject to the civil powers wherever he resides or

works, and is never to be concerned in plots and conspiracies against the peace and welfare of lime nation. . .

." Masonry has ever flourished in times of peace, and been always injured by war, bloodshed and confusion.

It is true that revolutions, civil wars and national upheavals have in many countries and throughout the ages,

disturbed the calm serenity of our organisation and placed the Craft in jeopardy. It is also true, however, that

in the past, in the face of all difficulties, Freemasonry always eventually emerged intact.

Serious dangers threaten the Craft to-day as they threaten the world at large. In Italy, some time ago, the

Grand Fascisti Council issued the following orders:—

(1) That no Fascist shall become a member of a Masonic order.

(2) That those who are members shall leave Freemasonry immediately.

(3) That Fascists shall consider themselves bound to give information to the Government of any
intrigues, movements or agitations of Freemasonry against the Fascist Government of which they

have knowledge.

The greatest danger to the universality of Freemasonry lies in social discontent and the ugly and brooding

spirit of nationalism that is again spreading its net over the whole field of international relationships. In a

world more or less intoxicated by nationalism, in its present German form Freemasonry must be dragged

down through a descending spiral if politically nation continues to set itself against nation, then the very

roots of our brotherhood will surely rot and wither away. As Freemasons we must jealously prevent the

German example from finding its way into the outside world.

Sane nationalism is not inconsistent with the spirit of Freemasonry. Israel Zangwill, in "The Principle of

Nationalities" said: "The brotherhood of the peoples is not barred by the plurality of patriotism. It takes two

men to make one brother. Internationalism so far then from being the atithesis of nationalism, actually

requires nations to inter-relate." And he says, "If we are to be penned within `the principle of nationalities' let

us at least insist that they shall only be individual expressions of the universal friendly intensive

imperialisms. For here in a word is the problem and ideal—how to maintain the virtues of tribalism without

losing the wider vision; how to preserve the brotherhood of Israel without losing the brotherhood of man." It

is the cult of nationality rather than nationalism that offers the greatest danger.

Bertrand Russell has said that the only solid hope (for the world) seems to lie in the possibility of world-wide

domination by one group, leading to the formation of an orderly economc and political world government.

CONCLUSION.

Freemasonry has its part to play in the accomplishment of this objective, but only a Freemasonry founded

and maintained upon our first great emblematical light, the V.S.L. Much, therefore, as we must deplore the

apparent destruction of this ancient landmark in German Freemasonry it behoves us to continue with

renewed vigour and increasing faith in ourselves. Intolerance finds no place in our teachings, and the victory

that is to be gained is the victory over ourselves.

The German poet, Heine, has said of his people: "The Jews may console themselves for having lost

Jerusalem, the Temple, the Ark of the Covenant, the golden vessels and the precious things of Solomon.

Such a loss is merely insignificant in comparison with the Bible, the imperishable treasure which they have

rescued . . . a Book is their very Fatherland, their treasure, their governor, their bliss, their bane. They live

within its boundaries . . . absorbed in the city of this book they observed little of the changes which went on

about them in the real world. Nations arose and perished; states flourished and disappeared; revolutions

emerged out of the soil, but they lay bowed down over their book and observed nothing of the wild tumult

which passed over their heads."

In conclusion may I express the hope that English-speaking Freemasonry will always live within the city of

the book. That out of the present chaos order will eventually be restored; that coincident with Masonic

influence we shall see, in the cause of human progress, the fading of intolerance into sympathy and

understanding, hatred into love and harmony amongst all mankind and the reconsecration of the noble

sentiment of peace on earth, goodwill towards men.

——————————

ABIDE WITH ME.

———<>———

Henry Francis Lyte's immortal hymn, "Abide with me" has been described as the greatest and grandest hymn

in the English language, and the pathetic circumstances associated with its authorship will lend, I trust, a

deeper interest when we realise that it was the earnest prayer of a dying man.

H. F. Lyte was born at Ednam, Roxburghshire, in 1793, and died on the twentieth of November, 1847. His

father was an English officer—a member of an ancient Somerset-shire family.

He was educated at Trinity College, Dublin, took holy orders, and for twenty-four years he laboured

faithfully among the fisher-folk of Lower Brixham, in Devonshire. At the age of 50, he was stricken by

tuberculosis, and four years later, realising that his physical powers were waning, he prayed, it is stated, that

he might write something which would live long after he, perchance, would be forgotten.

In giving the history of the hymn, his daughter, Anna Maria Maxwell Hogg, states: "His family were

surprised, and almost alarmed, at his announcing his intention to preach once more to his people.

"His weakness, and the possible danger attending the effort, were urged to prevent it, but in vain. He felt that

he should be enabled to fulfil his wish, and feared not for the result. His expectation was well founded. He

did preach, and amid the breathless attention of his hearers, gave them the sermon on the Holy Communion.

"Afterwards, he assisted at the administration of the Holy Eucharist, and though necessarily much exhausted

by the exertion and excitement of this effort, yet his friends had no reason to believe it had been hurtful to

him. In the evening of the same day, September 4th, 1847, he placed in the hands of a near and dear relative

the little hymn, 'Abide with me,' with an air of his own composing."

The conditions under which this noble prayer was written reveal themselves very clearly, and we can readily

interpret the current of his innermost thought and feeling as he penned the appealing words:—

"Abide with me, fast falls the eventide;

The darkness deepens; Lord with me abide.

He knew that his strength was failing, and that death was not far off, and how clearly one can picture the

shades of evening falling on land and sea, typifying the close of his own "life's little day," and realise the

soul-felt need of the Divine Presence to sustain and support him during his passage through the shadowy

valley into the Light beyond!

"Who like Thyself my guide and stay can be?

Through cloud and sunshine, Lord, abide with me.

The sun was sinking in golden splendour, and lighting up the tanned sails of the fishing fleet lying in the

harbour, as he finished his noble prayer. Next morning, he set out upon his journey to Riviera, where two

months later, he passed away.

To-day, in Lower Brixham, the All Saints Anglican Memorial Church—a handsome building with a

pinnacled tower—stands as a loving tribute to the memory of Henry Francis Lyte, and it is often called the

"Abide with me" church.

No hymn has rooted itself so deeply in the souls of the people. Multitudes who never enter a church sing it

passionately and reverently. The bells of Brixham chime it as the fishing fleet sails out to sea.

What is the secret of its power? Its divine simplicity. Its inspired truthfulness and sincerity. Every word is a

cry from the heart. Its rhythm is magically right because it follows the passion of the soul in wave after

wave. In sorrow and desolation it comforts and consoles. That is why it is the hymn of hymns.

——————————

AUCKLAND NOTES.

———<>———

A goodly contingent of Auckland Masters and Representatives went to Dunedin for the Communication, also

many of their ladies.

Grand Officers also were in good force, including the chief executive officers., The Dunedin brethren always

extend a hearty welcome to visitors; the 1933 gathering could not be but a happy one.

The W.M. of Lodge Mangonui, No. 78, W. Bro. H. Parker, must hold the honour of being the representative

who travelled the greatest distance to be present, as his is the most northerly Lodge in the Dominion. Mrs.

Parker accompanied him on the trip.

November was an easy month for Grand Officers. The Installations were those of Morningside, No. 228;

Maungawhao, No. 168, and Takapuna, No. 202, conducted by M.W. Bro. Nicholson, who was also at

Tauranga, No. 125, and Franklin, No. 58, at Pukekohe.

The Waikato officers were at Tawhiri, No. 186, at Frankton Junction, and Nau Mai, No. 177, at Taumarunui.

The Ohinemuri, No. 107, Installation was also to have taken place at Paeroa, but it has been postponed till a

later date.

Lodge Papatoetoe, No. 227, meets on the third Thursday in December for their annual meeting, this is the

only installation for the month under the N.Z. working.

Lodge Ponsonby, No. 708, S.C., conducts the ceremony of Installation on Wednesday, December 6th, and it

bids fair to be a splendid gathering. The English District Grand Lodge meets on Tuesday, December 5th.

Mourning has been ordered in the English Lodges for three months, out of respect to the late District Grand

Master, R.W. Bro. Sir Alfred Bankart.

The Combined Forces Lodge, No. 284, W. Bro. G. R. Hutchinson, W.M., held a most successful meeting on

Tuesday, November 14th, when the Service brethren were present in full force. It is hoped to make this an

annual fixture.

W. Bro. George Cooper, the retiring W.M. of Takapuna, No. 202, has been a great worker during the year

this is one of the local Lodges that has had a large number of candidates. He is followed by W. Bro. S. J. E.

Lonergan.

W. Bro. H. L. MeKinstry is the new Master of Maungawhao, No. 168, and follows a very excellent Mason in

the person of W. Bro. G. R. Jones, who has done great work during his year.

The brethren generally will have a rest from work after the Christmas meeting in December, as many of the

Lodges then call off till February.

The United Masters Lodge, No. 167, will not meet till the end of February.

W. Bro. N. T. Tailby, the new Master of The Chevalier Lodge, No. 303, was installed on October 31st, in the

Temple.

The Duke of Albany Lodge, No. 2073, E.C., Helensville, meeting on the moon, had two meetings in

November. W. Bro. F. L. Burrell is the present W.M.

A lecture was delivered at Lodge Ohura, No. 214, on November 10th, W. Bro. R. R. Dawber is in the chair

of this Lodge.

The Lodge of Harmony, No. 2180, E.C., Otahuhu, W. Bro. W. H. Capp, W.M., worked the First Degree on

8th November.

Lodge Arohanui, No. 264, W. Bro. A. L. S. Knight, W.M., worked the Third Degree on November 14th,

when a brother of Morningside, No. 228, was raised. This was a specially good meeting; largely attended.

The G.Z., M.E. Comp. Dr. Tracey Inglis, and officers of the Royal Arch, recently paid a visit to Whangarei,

when a very fine gathering of companions were in attendance to receive the distinguished visitors, the

occasion being the installation meeting of the Whangarei Chapter, No. 27. E. Comp. W. H. Jackman is the

new First Principal.

The Akarana R..A, Chapter, No. 58, hold their annual meeting on the first Thursday in this month (December

7)

The many friends of W. Bro. Joseph Crisp, P.G.S., and an old Mason, who was prominent in Lodges

Titirangi and Manukau, regret his passing hence, despite his great age (86 years).

Another who died during the month was Bro. Jesse Mines, a member of The Ponsonby Lodge, No. 54, and

formerly from Ohinemuri, No. 107. The Masonic Service at the graveside was conducted by W. Bro. T. E.

Price.

The members of Lodge Onewa, No. 182, W. Bro. H. J. C. George, W.M., paid a visit in full force to Lodge

Selwyn, No. 274, W. Bro. Albert Taylor, W.M., at St. Heliers on the 1st November. The party consisted of 8

P.Ms. and some 12 M.Ms.

The Auckland brethren and companions join in wishing the Masons in other districts the old, old wish, "A

Merry Christmas and a Happy New Year." Fraternal greetings are extended to all in the Dominion, with the

hope that the incoming year will not be so full of the troubles arising out of the present times and that all will

be for the best in 1934.

——————————

TARANAKI NOTES.

———<>———

Lodge Ikaroa, No. 115, held their installation meeting on November 15th, when the S.W., Bro. R. W.

Clements, was installed as W.M. Most of the Lodges in the district were represented in spite of the fact that

Hawera had a "big" night on the evening before.

The Prov.G.M. was in attendance, and he was well supported by G.L. officers, past and present, including

R.W. Bro. G. W. Rogers, P.Prov.G.M., who gave the address to the W.M.

A P.M. Jewel was presented to W. Bro. F. J. Young, the able and conscientious secretary. He was completely

taken by surprise.

The annual Masonic thanksgiving service will be held this year as usual in St. Mary's Church, Hawera, and

the Yen. Archdeacon, V.W. Bro. Evans, P.G.Chap., will be the preacher. This year the arrangements are

under the management of Lodge Hawera, not Lodge Taranaki, as previously.

At the November meeting of Lodge Te Henui, W. Bro. Gentles gave a lecture entitled "Freemasonry in

Germany."

The event of the month in South Taranaki was the visit of V.W. Bro. Mazengarb, P.G. Lecturer, to Lodge

Hawera, when he delivered a lecture on "That most interesting of all human studies, the knowledge of

yourself." Those who attended (and it was a crowded gathering) all agree that it was a wonderful meeting,

and the whole district is indebted to the lecturer for his address, and to W. Bro. Bayley and his officers for

arranging it.

R.E. Comp. Caplen, G.Supt., is very busy trying to get the programme fixed up for the Grand Chapter of the

R.A. in March next. With the summer coming on and Grand Lodge meeting in Dunedin, November is noted

for the dearth of official visits between Lodges.

Patea Kil., No. 18, are losing their W.M., who is to remove to Dunedin two months before his year is up. W.

Bro. Rutherford will be missed in many ways.

At the time of writing Masonic interest is being focused on Dunedin, where the G.L. Communication is

being held. This district will be well represented.

The Taranaki Preceptory of K.T. held their installation meeting recently, when the Sub-Prec., P. N.. Renaud,

was installed as Preceptor. Among those present was the Dist.G.Prior of New Zealand, V.E. Frater George

Russell, K.C.T.

Your correspondent extends to the editor and staff of the "Craftsman" seasonable and cordial greetings on

behalf of the Taranaki brethren. [Heartily reciprocated.-Ed.]

——————————

SOUTHLAND NOTES.

———<>———

The Winton Installation of November 7th was truly a fitting termination of the Craft installations in the

Southland District.

Bro. L. R. Lewis was installed into the Chair of K.S. by R.W. Bro. Jas. Manson, Prov.G.M., in the presence

of an excellent attendance of members and visitors.

Lodges Taringatura, No. 100, and Southland, have held their annual meetings over till after the New Year.

A successful meeting of Masters and Secretaries of Craft Lodges of the Southland District was recently held

to consider a number of questions of Provincial interest.

Southern Cross Royal Arch Chapter, No. 3, will go into recess in December. Harvey R.A. Chapter will close

down for December and January.

Lodge Taringatura, No. 100, paid an official visit to Lodge St. John, No. 94, on November 16th, and worked

the ceremony of passing.

The W.M. of Lodge Winton, No. 108, accompanied by a good following of officers and members, paid a

visit to Lodge Waihopai, No. 189, on November 20th, taking with them two Fellow Crafts, who were raised

by W. Bro. Credington and his officers.

Bro. G. B. Burns was recently installed Master of Lodge Wallace, No. 129, and 1st Principal of Wallace

Royal Arch Chapter, No. 34. These two meetings were referred to as "Burns" Nights. This Chapter is now

possessed of a beautiful set of Royal Arch banners.

Past Masters of Lodge Wairaki will, as usual, work the December meeting.

Royal Arch Companion.; in these parts are greatly concerned at the move being made to make a dual office

of that of Grand Secretary and G.S.E.

The quarterly meeting of Murihiku Rose Croix Chapter, No. 36, was held on November 29th.

The Jubilee Meeting of Lodge Harvey, No. 49, held on November 15th, was a most successful and •

enthusiastic function, and a fitting termination of fifty years of useful Masonic service in this part of the

Southland Territory.

The presence of M.W. Bro. Sir Stephen Allen, Pro G.M., at this meeting added much to its dignity and

importance.

R.W. Bro. G. E. Charlton, J.G.W., is organising a meeting of Lodges in the Western District to consider

questions of general interest. A meeting of this nature will do much to bring the members of their respective

Lodges together from the social point of view.

Lodge Wairaki, No. 145, will visit Lodge Waihopai, No. 189, in December, when an E.A. of Lodge Wairaki

will be passed by the officers of No. 189.

Bro. John Miller, Mayor of Invercargill, accompanied by several councillor brethren, paid a visit to a recent

meeting of Lodge Southland, No. 273, when an official of the Council was initiated.

Bro. Liddell, sen., of Lodge Winton, No. 108, recently journeyed from the North Island to be present at the

recent installation. This worthy brother, who is 92 years of age, still takes an interest in Craft affairs.

W. Bro. H. J. Pierce, Secretary, Lodge Southern Cross, No. 9, is making slow recovery after his recent severe

illness.

At the time of writing it was anticipated that the Annual Installation of the Southland Preceptory of Knight

Templars would be held on November 25th, when the ceremony was to be worked by the officers of the

Otago Preceptory, It was hoped to have time presence of V.Em. Frater G. Russell, D.G.P. of N.Z., and V.Em.

Frater G. Barclay, P.D.G.P. of N.Z., at this function. R.W. Bro. Jas. Manson, Prov.G.M., and his usual

faithful band of G.L. officers, was in attendance and took part in the ceremony.

The ceremony of acknowledgment was conducted at the November convocation of Southern Cross Royal

Arch Chapter, No. 3. Unfortunately this meeting clashed with the Annual Communication of Grand Lodge.

W. Bro. Willett, an old Past Master of Lodge Aparima, No. 77, and W. Bro. D. McLean, Lodge Southland,

have recently experienced severe illnesses.

Several lectures have been arranged in the Southland District to be given by R.W. Bro. Redmond, of

Marlborough, in aid of W.O. and A.M. Fund.

Lodge Harvey, No. 49, issued a very fine souvenir programme in connection with their recent jubilee.

Members of this Lodge attended divine service in large numbers on Sunday, 19th November, in St. Andrew's

Hall, Gore, when Bro. Rev. F. M. Beattie, Chap., conducted a most impressive Special Jubilee Service.

——————————

NORTH CANTERBURY NOTES.

———<>———

The Amuri Installation was a great success and the W.M., Bro. Jos. Graves, has every reason to be proud of

the splendid function.

There was a large attendance of brethren and visitors extending from Kaikoura to Sumner.

The Acacia Installation went off well, and W. Bro. Coe, the newly installed W.M., had a very good night and

everything inside the lodgeroom and refectory was full of that true Masonic spirit.

R.W. Bro. Flavel, Prov.G.M., and his officers, carried out their duties with perfection at each meeting and

received an enthusiastic reception.

The ladies worked hard at each Installation as usual, and the festive boards were heavily laden and

beautifully decorated and the brethren enthusiastically drank the toast to "The Ladies" as a mark of

appreciation.

Grand Lodge was officially represented by W. Bros. Borthwick, G.D., and W. Bro. John Beanland, P.P.B. of

G.P.

The brethren of the neighbouring Lodges turned out in full force, and the accommodation was taxed to the

full at each function.

Following the usual custom, W. Bro. and Mrs. Chapple entertained the Prov. G. Lodge at Hanmer to

afternoon tea. They were also entertained at golf and some fancy diving stunts in the sulphur swimming pool.

A big contingent of North Canterbury brethren attended the Annual Communication of Prov. G. Lodge at

Timaru, and received a hearty welcome from the South Canterbury brethren. It is hoped that a similar

function will take place in North Canterbury in the near future.

The last night of W. Bro. Gibbs, W.M. of Southern Cross Lodge, was largely attended. W. Bro. Gibbs has

put up a record for visiting, and has kept No. 6 right in the front rank during his term as W.M.

W. Bro. Thomas, W.M., and the brethren of Tawera, had a splendid meeting when Avon visited them

recently with their famous band. There was a large attendance and the music was a real treat to listen to.

Kaikoura, and Cheviot Lodges are very busy and have several visits pending.

Amuri and Acacia intend helping each other with candidates during the ensuing year.

The Southern Cross installation will be held on December 7th, and Town and Country Lodges are invited to

attend. Special arrangements are being made to accommodate the large crowd expected.

W. Bro. Hy. Harrison, who recently suffered an injury through a draught horse kneeling on him, is

recovering.

The Waimak-Hurunui Eight extend season's greetings to all Lodges in the Dominion.

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MID-CANTERBURY NOTES.

———<>———

W. Bro. Davis, Master of Lodge Phoenix, Akaroa., received a visit from Lodge Riccarton at his meeting in

November.

The newly installed Master of Lincoln Lodge is making a good start by arranging quite a number of visits to

City Lodges. He plans to take a following to Akaroa on 13th January.

W. Bro. W. L. Morgan has taken over the secretarial duties at Lincoln, in succession to W. Bro. Charles

Howell, who has retired from that position. W. Bro. Howell represented the Lodge at the Annual

Communication in Dunedin.

Although Lincoln Lodge has no candidates, the W.M. is sustaining the interest of the brethren by arranging

some item for each meeting. On 7th November a paper was read by W. Bro. J. B. Borthwick, G.S.D.

Bro, Don. Hayes, S.W., was installed as Master of Lodge of Progress, Southbridge, on 28th November.

Lodge South Rakaia is making definite progress under its Master, W. Bro. S. Hardy. The November meeting

was held on Saturday, 4th November, when Lodge Caledonian journeyed from Timaru to pay a visit. A

brother was raised to the 3rd Degree in the Alternative Scotch Working, which has just been adopted by this

Lodge.

Methven Lodge celebrated its 50th anniversary on 1 ith October, when over 100 brethren were present from

neighbouring Lodges. The Dep. Grand Master, R.W. Bro. J. N. Du Feu delivered an address. R.W. Bro. C.

Flavell, Prov. G.M., was present with a following of Pros'. G. Lodge.

W. Bro. E. T. Grigg read the history of Methven Lodge since its consecration on 30th October, 1883. At the

conclusion he was presented with a jewel to mark his year as 50th Master installed in the Lodge.

It is worthy of note that Thistle, No. 113, and Ashburton, No. 1811, E.C., have been constant visitors to

Lodge Methuen since their first visit together in 1883.

W. Bro. M. C. Knox was installed as Master of Thistle Lodge, No. 113, on 15th November, when the usual

large number of visitors attended, every seat being occupied.

The meeting of Thistle Lodge each November is the first installation after the investiture of Prov. G. Lodge

officers. On this occasion each one excelled himself in his work, which would have done credit to a much

older team.

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CANTERBURY NOTES.

———<>———

Over 100 brethren took advantage of the special train for the Annual Convocation of Provincial Grand

Lodge, to Timaru. There was also a large attendance of local and South Canterbury brethren. M.W. Bro.

Bingham, P.G.M., gave an address on "The Landmarks."

R.W. Bro. J. N. Du Feu represented Grand Lodge at Timaru and had a great reception.

Crown Lodge, No. 138, met on 2nd November for election of Master and initiated a candidate.

Canterbury Kilwinning Chapter, No. 138, S.C., assembled on 6th November to confer The Ark Mariner

Degree and instal W.C.N.

W. Bro. J. B. Borthwick, G. Deacon, visited Lincoln, No, 33, on 7th November and gave an address.

Bro. G. G. Calvert delivered an interesting address on: "To Establish in Strength," illustrated with slides, at

United Forces, No. 245, on 8th November.

Bro. F. P. Cresswell, who had held the office of Treasurer since the Lodge's erection 11 years ago, was

elected an honorary member of United Forces, No. 245, on same date.

The Master's and Past Masters' Bi-monthly Convocation was held on 15th November, when an interesting

lecture on "The Underlying meaning of the Cable

Tow," by W. Bro. .Algernon Rose, was brought

forward and elicited a good debate.

W. Bro. J. B. Borthwick, Grand Deacon, has been

elected Master of Masters' and Postmasters' Lodge,

No. 130.

Canterbury Kilwinning, No. 23, Lyttelton, initiated

1 e, candidates at their regular meeting on 15th

November, and have two more propositions in

view.

Frater A. J. Jones was inducted as Preceptor of Si.

Augustine Preceptory by V. Frater J. W. Beanland,

on 9th November.

The second catechectial lecture was given by the

Master, assisted by several brethren of Sumner Lodge, No. 242, at their regular meeting on 20th November.

R.W. Bro. C. Flavell, Prov.G.M., conducted the.ceremon of Installation in Thistle Lodge, No. 113,

Ashburton, on 15th November.

Bro. L. R. R. Denny, of Avon, No. 185, read a paper al Robert Burns Lodge, No. 139, on 21st November.

AV. Bro. J. E. AV. Cross, I.P.M., passed a brother at regular meeting of Ionic Lodge, No. 212, on 23rd

November.

Tracing Boards of 1st and 2nd Degrees will be explained at Christchurch Lodge, No. 91, on 28th November.

Great satisfaction has been expressed at the recommendation of W. Bro. A. C. Andrews, of Christchurch,

No. 91, and Cashmere, No. 271, for the honour of P.G. Warden Our brother is completing 40 years of active

service in the Craft and has also been a most enthusiastic worker in H.R.A.

Collections for Empty Stocking Fund are being taken up in North Canterbury Lodges affiliated to the United

Board of Enquiry, this month.

W. Bro. R. Baldwin, whose particular care this is, reports that he expects to equal last year's figures.

R.W. Bro. J. N. Du Feu has been indefatigable in the discharge of his duties as Deputy Grand Master during

the year now closing.

General approval has been expressed of the brethren elected to office in Prov. Grand Lodge.

The Masters' and Pastmasters' Lodge, No. 130, which has a movable date for its Installation, will this year

meet on the anniversary (1st December) of its erection, thirty-one years ago.

Excelsior R.C. Chapter, No. 78, will hold its quarterly convocation on 22nd November. E. and P. Bro.

Lockwood. M.W.S., is at present on a health trip to Sydney.

The ceremony of Perfection will be exemplified in Beckett R.A. Chapter on 30th November.

——————————

REVIEW OF PROCEEDINGS OF FOREIGN

GRAND LODGES.

———<>———

(Published by the Authority of the Grind Lodge of

New Zealand.)

————

WESTERN AUSTRALIA-1933.

The 34th Annual Communication. Perth: May 25th,

1933. Grand Master. M.W. Bro. A. C. McCallum,

M.B.E., Perth.

Grand Secretary: R.W. Bro. A. E. Jensen, Freemasons'

Hall, Perth.

No. of Lodges, 137. Membership, 8,991. Gain, 25.

At the Quarterly Communication held at Kalgoorlie,

on 18th August, 1932, the Grand Master stated that

there was a tendency at times for some Past Masters to

assume an authority they did not possess, and to

dictate to newly elected Masters as to whom they

should appoint to office in the Lodge. In some

instances Past Masters went so far as to tell a

candidate for the office of Master that he would not be

elected unless he agreed to appoint the brethren

nominated by them . . . Past Masters had no more

authority in the Lodge than any other Master Masons.

The Grand Master was afraid that the Annual Volume

of Proceedings was looked upon as a directory and a

dry record of Grand Lodge rather than as being a

disseminator of Masonic knowledge.

"We are enjoined to make daily progress in our

Masonic knowledge, and if the Brethren would study

the interesting reviews of other Grand Lodges we

would here have an inexpensive and expedient method

for so doing. These reviews receive favourable

comment from the reviewers of other Grand Lodges,

and yet, it appears that we fail to really appreciate the

literary worth of our brother's efforts."

Fraternal recognition was extended to the Grand

Lodge of Guatemala, Argentine, and Czechoslovakia.

Several by-laws purporting to assist embarrassed

brethren, but depriving them of a voice in the affairs

of the Lodge were disallowed, and the Lodges were

recommended to adopt the Board's model by-law

whereby such brethren were assisted without being in

any way penalised.

At the February Quarterly Communication the Grand

Master in part said: "If the millions of Freemasons in

the world would think peace and talk peace, they

would in each country gradually influence the opinion

of their fellow citizens, and we should have a world

dwelling only on thoughts of peace."

The Grand Master ruled that all funds contributed for

Masonic purposes should be used exclusively for that

purpose.

At the Annual Communication several brethren had Past Grand Rank conferred on them. Two that of P. Deputy

Grand Master; two that of P.S.G.W., two that of P.S.G.D., and one that of Past Master. This is the first occasion in

the history of Grand Lodge that the rank of Past Master has been conferred. The brother thus honoured was

initiated in 1920, and for the past ten years he had been tyler for two Lodges, and has done all the necessary

repairs and renovations to the hall at his own expense. The Master of his Lodge was authorised to give him the

Obligation and Secrets.

Two new Lodges were consecrated during the year. The Board approved plans for a new Temple, and gave

permission for the Lodge concerned to borrow the required money.

R.W. Bro. F. A. McMullen, P.D.G.M., was elected as Grand Master for the ensuing year. He was also appointed

along with R.W. Bro. Col. Strickland, P.S.G.W., to represent the Grand Lodge at the opening of the "Peace

Memorial Temple," London.

The Grand Treasurer reported that the funds of Grand Lodge had increased by £3,385, and that no Lodge was in

arrear at the end of the financial year. The Widows, Orphans' and Aged Freemasons' Fund was contributing to the

support of 96 children, 25 widows and 27 aged Freemasons.

A set of P.G.M.'s regalia was presented to the retiring Grand Master. M.W. Bro. McCullum on thanking the

brethren for their gift said in part: "As a man grows older he realises that it is not what he does for himself but

what he does for others that he thinks upon most pleasantly. If you take a glance at the picture of life, it will show

you that service for others, the sacrifice of time and energy, the knowledge of having done our best, cannot be

remunerated with material things; but it does give an inward consciousness of duty done, a more adequate

recompense in the form of peace of mind which the world cannot know, and which it cannot take away."

Grand Representative of N.Z.: R.W. Bro. J. A. Ogilvy Preshaw, P.G.W., Perth.

Grand Representative at N.Z.: V.W. Bro. E. R. Davis, P.G.T., Auckland.

————

PORTO RICO-1932.

Grand Master: M.W. Bro. Rodolfo Ramirez Pabon, San Juan.

Grand Secretary: M.W. Bro. J. G. Ginorio, P.G.M., San Juan.

No. of Lodges, 53. Membership, 3,800.

The 47th Annual Communication was held in the city of San Juan, commencing on April 22nd, 1932.

The Grand Master visited all the Lodges and found them working satisfactorily and with enthusiasm. With

earthquakes and floods and the effects of the general economic depression the brethren have had a very hard time

of it. The Lodge developed good practical programmes, balancing social and study needs in a most acceptable

manner.

The Grand Orient of Spain had put an end to the intrusion of the territory. All warrants issued by it to establish

Lodges and other Masonic organisations had been cancelled. This welcome solution was made possible chiefly

through personal conferences which the Grand Secretary had during his visit to Spain, in 1929, with the members

of the Grand Orient.

During the year three resolutions were adopted. The first authorised the publication of "The General History of

Freemasonry in Porto Rico" by the Grand Historian. The second had to do with regulations of observance of

Masonic mourning in Grand Lodge and in the Lodges. The third standardised Masonic clothing and jewels for

Grand Lodge and the Lodges.

Regular Lodges of instruction were held in all parts of the jurisdiction. M.W. Bro. J. G. Ginorio, Grand Secretary,

served as Grand Instructor-General, and also supplied valuable literary contributions to aid the general advance of

the Craft in understanding of the fraternity and its opportunities. Among the new books prepared by him was one

providing thirty lessons for the Entered Apprentices and one of twenty-four lessons for the Fellowcrafts. Both

books were used in all the lodges for purposes of instruction.

A new Temple at San Juan was consecrated and dedicated on August 16th, 1931.

The George Washington Bi-centenary was celebrated throughout the jurisdiction, beginning with a splendid

public festival held under the auspices of the Grand Lodge. All Lodges held special services during the year.

Grand Representative of N.Z.: W. Bro. Dr. J. R. Rolenson, Santurce.

Grand Representative at N.Z.: R.W. Bro. J. M. Forrester, P.G.W., Oamaru.

————

KANSAS-1933.

77th Annual Communication. Wichita. February

15th-16th, 1933.

M.W. Grand Master: M.W. Bro. J. M. Kinkel,

Topeka.

Grand Secretary: M.W. Bro. E. F. Strain, Masonic

Temple, Topeka.

No. of Lodges, 448. Membership, 74,151. Loss,

4,697.

Only one inquiry of importance came to the Grand

Master during the year. It appears that a brother who

holds a life membership certificate was suspended for

non-payment of a special assessment. The Grand

Master held, to wit: "A Lodge issuing a Life

Membership Certificate

does not thereby exempt such member from the

payment of special assessment lawfully levied or

from statutory proceedings as to suspension for the

non-payment of same."

The Grand Master upon investigation found that

Lodges that have sold life memberships on a flat rate

basis found themselves, in many instances, in a very

embarrassing situation. The revenue of these Lodges

had been seriously impaired, and they often found it

necessary to levy a very high assessment for

operating expenses.

In the Grand Master's opinion there could be no

criticism of voting life membership for services

rendered.

During the year the McKague Memorial Masonic

Temple at Oberlin was dedicated. The brethren were

the possessors of this Temple through the

munificence of the late Bro. McKague and his sister.

It was all paid for, and was considered the most

beautiful, commodious, and practical from a Lodge

point of view that could be found anywhere in a city

of a similar size in that Grand Jurisdiction.

Applications for recognition were received from nine

foreign Grand Lodges; all the requests were either

denied or held over for further consideration. The

Grand Master said: "It is a matter of pride to report

that generally speaking, Masonry in this Jurisdiction

is in a sound, healthy condition and there is no

apparent cause for alarm from any source. This does

not mean that we, as individuals, can in any way

relax our efforts in the discharge of our complete

duty. Many of our brethren are in real distress. They

stand in need of our friendly and practical assistance.

This is a time when a handclasp, a cheerful greeting

and a manly smile may prove of inestimable value

and save from utter discouragement. These things

will not relieve us from all other Masonic

obligations, but will open wide the doors to further

opportunities of such service as we may be able to render.

"Of course, this nation has heretofore endured similar conditions as those now prevailing and which demanded

and received our best efforts. At the same time present world conditions are so unusual as to make it imperative

that we hold high our standards and permit no duty to pass by unperformed. This course of action will assure the

continuity of our Order and enable it to continue exerting the full measure of its benign influence."

Grand Representative of N.Z.: R.W. Bro. T. C. Babb, Fredonia.

Grand Representative at N.Z.: R.W. Bro. E. Warnes, P.Prov.G.M., Greymouth.

————

FLORIDA-1933.

104th Annual Communication. Jacksonville. April 18th, 1933.

Grand Master: M.W. Bro. J. S. B. Moyer, Jacksonville.

Grand Secretary: R.W. Bro. W. P. Webster, Masonic Temple, Jacksonville.

No. of Lodges, 239. Membership, 24,215. Net loss, 3,307.

The Grand Master is satisfied that there is a wonderful spirit of loyalty to the Craft throughout the Jurisdiction. He

believes that Masonry will come through this period of readjustment cleaner and healthier, as if purged by fire.

The Grand Master reported that there had been no break-down in their relief work. They had been able to carry

on, possibly not as generously as heretofore, but in a manner that had been creditable to their organisation. There

were 157 persons in the Masonic Home, and the cost of maintenance was the lowest since the Home was started

in 1919.

The Grand Master had to censure a Lodge for petitioning (as officers and members of that Lodge) a Federal Judge

to extend leniency to one whom he had sentenced for a violation of the 18th Amendment. He was satisfied that

there was no intent other than a true Masonic spirit of helping an erring brother whom they felt had been punished

enough. But was surprised at a Lodge attempting to use its influence in such a manner.

During the year one Lodge was constituted and dedicated; five Lodges surrendered their charters, and a new

Lodge was dedicated.

Fifty-one decisions were reported, the larger part of which w ere approved. No. 1 presented a rather interesting

point.

"It would not be improper to receive a donation from a light and power company to assist our charitable work, if

unsolicited, and if given without any restrictions as to its disposition."

No. 4. It would be perfectly proper to receive a petition from a Japanese, even though our charter read as follows:

"Consist of Masons exclusively of the white race and their successors in office."

No. 10. Brother B. can vouch for Brother C,

providing that he has a receipt for current dues, on

information from Brother A that he has sat with

Brother C in a regular Lodge.

The Grand Master called the attention of the Craft to

the selection of officers. He said: "Too frequently

officership is the steward of attendance, not ability,

and a hesitancy on the part of membership to drop

one who supposedly ranks on the appointive list of

officers. Out of respect to this consideration on the

part of the membership, these officers who are

eligible for promotion according to the custom of

your particular Lodge should make a complete

analysis of himself and the duty which he owes to the

Body that has already honoured him by its

recognition. He should ask himself a few pertinent

questions:

Have I both the ritualistic and business ability to

successfully administer the affairs of my Lodge?

Will I have the time to devote to the proper

administration of its affairs:'

Am I broad enough to forget my personal feelings in

this administration?

Is my own moral deportment of such a character that
I not only will be respected by my membership but

the community as well?

These are a few of the questions which the brother

who is possibly due promotion by service should ask

of himself, and if he cannot answer them as a true

Mason should answer, his announcement should be

on election night that "I do not choose to serve."

Grand Representative of N.Z.: R.W. Bro. R. J.

Hancock, Putnam.

Grand Representative at N.Z.: M.W. Bro. J. H.

Harkness, P.G.M., Westport.