FREEMASONRY AND RELIGION.

——<>——

"Let a man's religion or mode of worship be what it may, he is not excluded from the

Order, provided he believes in the Glorious Architect of heaven and earth and practice the

sacred duty of morality."—Ancient Charge.

————

T is not infrequently stated by enthusiastic brethren that Freemasonry is their religion. This is not correct,

and is apt to create a wrong impression outside the Craft. If they claimed that Freemasonry was part of

their religion, no exception whatever could be taken to such a declaration of faith. Freemasonry is not a

religion, although it demands that its members should be religious, but each is at liberty to worship as his

own conscience dictates. If it were a religion it would not be universal, and would cease to exist. It is because

Freemasonry is not a religion that all races and creeds can meet within its Lodges, but the irreligious libertine

or unbeliever can find no place in Freemasonry, which cannot be disassociated from religion, although it

cannot possibly be identified with any particular form of religion. Each Freemason should support his own

church, but he must have no quarrel with those who hold a different faith so long as they recognise and

worship the Father of all, for the reason that the brotherhood of man is impossible without the Fatherhood of

God. A good Freemason therefore cannot allow his Masonry to intervene between him and his religion or to

supplant any of its activities. What that religion is concerns no one but himself, but his devotion to

Fremasonry should never allow him to neglect his duty. These are the views expressed by leading

Freemasons throughout the world, and in expressing them they merely voice the principle of religion and

religious liberty to be found embodied in all Masonic literature, ancient and modern. Freemasonry has no

quarrel with any religious class or creed; it respects all, fears none, and "has nothing but goodwill towards

all, whether Hebrew, Christian (Protestant or Catholic), Moslem, or Parsee." It leaves the family and the

church where it finds them, is adapted to all forms of religion and government, commends the social virtues,

and discountenances disloyalty. Whilst a Freemason's attendance at his Lodge is desired, his duties to his

church and his family must not be neglected, for in no circumstances will the Craft allow itself to be brought

into conflict with either. Some religious organisations are openly hostile to Freemasonry, and membership is

forbidden their adherents. Why this should be is difficult to understand in view of the attitude of benevolent

neutrality adopted by a great ethical institution, which is in reality the handmaiden of religion. Bro. J. L.

Carson, a well-known writer, eloquently sums up the position:—

"Freemasonry is not a religion, but it recognises religious truths; it inculcates and practises much

which lies at the base of all true religion, and promotes a frame of mind and temper which are most

helpful, to religion. It occupies ground which is common to all who hold anything deserving to be

recognised as serious and sensible religious opinions. It accentuates, dwells upon, inculcates and

encourages those cardinal principles and spiritual foundations without which anything worthy to be

called a religion cannot exist, and when we meet we do not suppress the name of God as if His very

being were out of place in social and philanthropic work. Moreover, it is something in an age when

men are "enticed to associate themselves together where the name of God and the very mention of

religion would be deemed an intrusion and a discord, jarring with the accepted routine, and at variance

with the purpose of their' gatherings, to feel that, at any rate, there is nothing in Freemasonry which

can chill any devout aspiration, wound any tender "conscience, or quicken any feelings or aspirations

which are at variance with our best interests in this life or in another."

————————

THE GREATEST GOOD.

——<>——

Lest there should be any misapprehension, it is perhaps as well to state at the outset that the following

general observations deal solely with questions of principle, and have no particular reference to local

conditions, or to the character aims, and methods of the parties to any particular dispute. Whilst Freemasonry

endeavours to promote equity between men, it can take no part in the solution of industrial and social

problems, except through the powerful influence of its teachings, which inculcate the great principle of

human fraternity, or the practice of the golden rule, thereby strengthening and purifying the moral sense

which impels each man to act for the good of all. In political and economic matters the individual Freemason

must seek the judgment of his own conscience, and is free to protect his interests by legal and, what he

considers honourable, means. It is enjoined upon him that he should at all times set a shining example in the

I

matter of observing the law, and in the zeal of his cause to display charity, conduct his controversies in

reason and goodwill, be kind to differing opinions, and to set truth above comfort. This responsibility rests

upon each Freemason, irrespective of class or position, and the recognition of it is one of the prime factors,

both in preserving and restoring amity. The problems connected with the production and distribution of

wealth are always more or less complicated by the fact that the interests of the individual in the community

are not always identical with those of the community,. For example, it is found difficult to give one section a

benefit without imposing a hardship on another, which is as unjust as it is to withhold from one that to which

he is morally entitled. It is only natural that we should resent harm against ourselves, or against those with

whom we sympathise, and we are rather apt to forget that it is an individual duty to be just and charitable, to

promote the good of others, and to do all possible to improve the conduct of men towards each other. In the

industrial and commercial relations of the different sections of the community crises arrive when those who

have been kind, tolerant, and sympathetic, become hardened and suspicious of each other; a spirit of

partisanship prevails, sound judgment is clouded by self-interest and passion, and, smarting under the sting

of criticism and censure, disputants resort to arguments which are false in principle and disastrous in

practice. The inevitable consequence is that reason gives place to strife, and wretched and clumsy methods of

settling differences are resorted to, which bring inconvenience and suffering to many. The duties each class

of society owes to the other are lost sight of for the time being, as also is the fact that each is so actively

concerned in the welfare of the other that when one suffers the other endures pain, and when one transgresses

the penalty is visited on the innocent as well as the guilty. The welfare of society requires the active co-

operation of all the members of the social organism and the recognition of those definite principles of justice

for which Freemasonry stands and in which the great majority of men concur. Fortunately, in every section

or class there are many men whose greatest desire and strongest purpose in life is to benefit their fellow-men,

to smooth out the inequalities and soften the asperities of the present system, not by arbitrary force, but by

inner motives of action. The hope of the future lies in the practical application of the great principle of

fraternity and the adoption of wise, just, and kindly methods, because no question can be settled until it

reaches a righteous solution. The only escape from present-day evils is to be found in harmonious action and

in the realisation that others have rights as well as ourselves, and, what is more important still, that all have

duties. Charity in our judgment of each other is essential to progress, and to the realisation of our ideal, when

"factions and parties will be turned to one cause —the transformation of evil to good, the first duty of every

man—the great reform, the regeneration of himself."

———————————————————————————————————————————

News and Notes.
———————————————————————————————————————————

His Honor Mr. Justice Poole has consented to accept nomination as G.M. of the G.L. of South Australia.

The Lord Mayor of London, the Right Hon. Sir Louis Newton, P.G.D., Eng., was installed Master of the

Guildhall Lodge, No. 3116, E.G., in February last.

The Duke of Portland has held the office of Prov.G.M. of Nottinghamshire for a quarter of a century.

At a rally of Freemasons, held in Montreal in connection with the proposed erection of a new Masonic

Temple, over 2,000 brethren were present. The objective was fixed at £100,000, but the sum of £140,000

was realised.

R.W. Bro. H. H. Seaton, P.G.W., who was visiting Melbourne at the time of the installation of the G.M. of

Victoria, was asked to represent the G.L. of New Zealand upon that occasion.

Ancient Masonic history in New Zealand is recalled by the following, which appeared in the last report of

the G.L. of Scotland;—"G.Sec. reported that the Charter granted to Lodge Southern Kil., New Plymouth,

dated 5th November, 1862, and which ceased working in 1869, had been returned to G.L. by De Burgh

Adams Lodge, No. 446, New Plymouth, New Zealand. A vote of thanks was accorded to the De Burgh

Adams Lodge."

The announcement which we made in the last issue of the "Craftsman" in reference to the opening of Lodge

Camaro, No. 260, was somewhat premature. After we went to press it was found necessary to postpone the

consecration of the Lodge in consequence of the serious illness of the Master Designate (R.W. Bro. Creagh),

who is at present in a private hospital in Oamaru, but who is now making a satisfactory recovery. It is

probable that the Lodge will be constituted about the end of May.

The B. of G.P. received a petition for a Lodge at Christchurch to be called "Shirley," and recommended it to

the favourable consideration of the G.M. The Lodge will meet at Hills Road, in the St. Albans-East

Richmond District, and starts with a membership of forty-five.

The G.M. attended a meeting of the Lake Lodge of Ophir, No. 85, at Queenstown on the 27th March. The

local brethren and members of Lodge Arrow Kil. were present in strong force, and a most successful

gathering resulted. R.W. Bro. Wm, Smith, P.D.G.M., represented the Prov.G.M.

The G.M.'s meeting with the South Canterbury brethren, which took place at Timaru on 20th March, was a

huge success, between 400 and 500.being present, and the gathering is described as the largest which has

been held in South Canterbury. R.W. Bro. McBride, Prov.G.M., was in charge.

The installation meeting of the Service Lodge, No. 237, Dunedin, was a most successful function. By special

request the Installing Master was Bro. Colonel Barclay, G.Sec., who placed Bro. Lieut. A. H. Cockerel,

D.S.O., in the Chair of K.S.

R.W. Bro. O. H. Moller, who retired from the position of Prov.G.M. of Otago at the last annual

communication, was the recipient of a present, in token of goodwill, from the Lodges in the Otago District.

This took place at the meeting of the Service Lodge, when the G.Sec. (RM. Bro. Barclay), at the request of

the subscribers, banded over to Bro. Moller a nicely finished roller-top writing desk, and also a gold wristlet

watch for Mrs. Moller. Reference was made to the good work which the recipient had done during his term

of office and at other times.

A petition for a new R.A. Chapter, to be called "Crown," and to meet in the Masonic Temple of the Crown

Lodge, Sydenham, Christchurch, has been handed to the G.Supt. of Canterbury (R.E. Comp. W. M.

Hindmarsh).

The brethren residing at Cashmere Hills, Christchurch, are now moving in the direction of establishing a

Lodge. A meeting has been called, and it is expected that a petition will shortly be in circulation.

The brethren of Matamata are now having a Masonic Temple erected in that town. A petition for a warrant is

in circulation, and it is probable that a Lodge will be opened at an early date.

We have received an excellent photograph of W. Bro. E. R. Allpress, whose long record in Masonry is

referred to in another column.

The Acting-G.Sec., V.W. Bro. W. H. Strutt, has favoured us with a copy of the Proceedings of the G.L. of

Tasmania. The annual communication was held on 23rd February.

R.W. Bro. Bray, G.Sec. of the United G.L. of New South Wales, is shortly retiring after forty years' service.

The attention of Victorian Freemasons has again been drawn to the pronouncement of the M.W.G.M. issued

in 1917, that owing to the revival of chain letters to prayers it is expected that every member of the Craft will

recognise the necessity of destroying such letters, so as to effectively stop this practice.

A tender of £28,700 has been accepted for the structural alterations to the Freemasons' Hall, Collins Street,

Melbourne.

Owing to an excessive number of brethren frequently accompanying W.Ms. on official visits, the M.W.G.M.

of Victoria (the Earl of Stradbroke) has decreed that an official visit shall consist of the W.M. and his two

Wardens only.

Whilst in Sydney, on route to England, R.W. Bro. H. Seaton, representative of the United G.L. of New South

Wales, nearest to the G.L. of New Zealand, recently called on R.W. Bro. Bray, G.Sec. of the former G.L.

In view of the increasing demand for the establishment of new Lodges, the B. of G.P. in Victoria has

appointed a sub-committee to interview the first officers of every proposed Lodge for the purpose of

ascertaining—(a) the circumstances under which the petition originated; (b) the necessity for the proposed

Lodge; (c) the permanency of the residence of the foundation members; (d) in case of foundation members

withdrawing from their present Lodges, their reason, if any, for so doing.

R.W. Bro. W. Stewart, G.Sec. of Victoria, was kindness personified to R.W. Bro. H. Seaton, the

representative from the G.L. of New Zealand, at the installation of the Earl of Stradbroke as M.W.G.M. of

the United G.L. of Victoria. Bro. Seaton and his wife were entertained most lavishly, and are carrying to

England happy memories of the week spent in Melbourne.

The Morton-Ray Temple at Caulfield, built at a cost of £10,000, is probably one of the finest suburban

Lodgerooms in Australasia. The exterior is red brick, with line stone columns in front, stained glass

windows, and a charming balcony. The interior is tastefully furnished in Australian hardwood. There are

special heating arrangements, and large fans for cooling. R.W. Bro, Morton, P.G.W., is chiefly responsible

for this fine building, which would do credit to any city.

————————

SOUTHLAND NOTES.

——<>——

A large number journeyed by special train from Invercargill to Bluff on 9th April to participate in the annual

oyster night and send-off to W. Bro. Ed. Parker.

Lodge Southern Cross, No. 9, visited Lodge Celtic in Dunedin about Easter time, and worked the First

Degree. Lodge St. John also paid a visit to Lodge Aparima (Riverton) a short time back, and conducted a

degree.

An important meeting was held on 10th April by the Forth Street Hall building committee to launch a big

finance campaign to erect the new hall. The assistance of every Freemason in the district is earnestly

solicited to make this project worthy of the highest traditions of our noble institution.

Lodge Harvey hold their annual installation on 16th April, when a truly representative gathering of the

Eastern district assembled to do honour to the W.M.-elect, Bro. H. H. Grant, S.W.

The floral decorations arranged in the P.Ms.' room, Forth Street Hall, by E. and P. Bro. F. A. Steam; and his

wife on the occasion of the installation of the Murihiku Rose Croix Chapter were greatly admired.

R.W. Bro. W. A. Stout, accompanied by G.L. officers, visited Orepuki on 11th April and conducted the

installation ceremony.

In March, Lord Jellicoe, M.W.G.M., spent a holiday in the Lakes district, and to afford the brethren in this

locality an opportunity of meeting him a special gathering was called for 27th March at Queenstown, when

about 50 brethren of Lake Lodge of Ophir and Lodge Arrow Kil. assembled to do honour to our

distinguished brother. Several Cromwell brethren were also present. R.W. Bro. Stout, Prov.G.M., was unable

to be present owing to the pressing emergency of his business avocation, accordingly R.W. Bro. Wm. Smith,

P.D.G.M., welcomed the G.M. on behalf of the brethren of Southland. A cordial welcome was also extended

by the W.Ms. of the two Lodges in the district. The M.W.G.M. replied in his usual entertaining manner,

expressing great satisfaction with the manner in which he had been received by the brethren of the Cold

Lakes district. A very enjoyable social gathering was held in tho Lodgeroom after the Lodge was closed.

R.E. Comp. Wm. Irvine, G.Supt. of the Southland district, will be visiting the Wallace Chapter in the near

future.

The work of E. and P. Bro. T. M. Rankin as installing officer, and E. and P. Bro. Wm. Smith as investing

officer, was greatly appreciated by the brethren present at the installation of the Murihiku Rose Croix

Chapter.

Lodge Waihopai postponed their April meeting for a week owing to the Easter holidays.

W. Bro. Brokenshire, Sec. Lodge Victoria, has returned from his trip to Australia. W. Bro. H. H. Geddes has

gone for another trip to the Island Continent.

Lodge Victoria was well represented at the Orepuki stallation.

————————

OTAGO COMMENTS.

——<>——

Lodge St. Clair, No. 246, is to be congratulated upon its forward movement to obtain satisfactory refectory

accommodation. A joint agreement has been made with the Church trustees, and it is expected that it will not

be long till a fine addition to the present school buildings will see the brethren most comfortably

circumstanced.

At the installation of the Masters' Lodge, No. 161, W. Bro. Webster (W.M., Lodge Dunedin, No. 931, E.C.)

voiced the opinion that the spiritual side of Freemasonry should be emphasised more strongly. It is a due

recognition of that aspect that will prevent the Order becoming decadent.

Most successful visits, in each case accompanied by ceremonial working by the visiting Lodge, have been

paid by Lodge St. Clair, No. 246, to Lodge Waverly, No. 226, and by the Lodge of Otago, No. 7, to Lodges

St. Clair No. 246, and Ionic, No. 191. The Lake Lodge of Ophir had a fine run to Cromwell Kil., No. 98.

W. Bro. J. Biasland well deserves the confidence and the honour shown by his re-election as W.M. of The

Masters' Lodge, No. 161.

The presence of representatives of the G.Ls. of England, Scotland, and Ireland, with a particularly strong

muster of G.L. officers, accompanying M.W. Bro. J. J. Clerk, D.G.M., and R.W. Bro. W. Lischner,

Prov.G.M., added dignity and lustre to the installation proceedings of Lodge Haeremai, No. 155. W. Bro.

Newall, W.M., made an excellent impression by his reply to the toast of honour. He possesses a wide

outlook, sound judgment, and fine conception of the meaning of Freemasonry.

Dunedin brethren were pleased to see R.W. Bro. Colonel Barclay, P.G.W., G.Sec., who was installing.

officer at The Service Lodge, No. 237. The fine compliment thus paid was well deserved by one who has so

well served both King and Craft.

Among recent visitors to Dunedin was W. Bro. R. A. McCoy, of Lodge No. 891. I.C., Enniskillen, who

speaks of the disabilities Lodges suffered during recent troubles in Ireland. It was encouraging to hear our

brother declare that the ceremonial working in New Zealand was of a very high order indeed.

————————

NORTH CANTERBURY NOTES.

——<>——

A movement is on foot to endeavour to arrange a visit from the M.W.G.M. to meet at the centrally situated

Temple at Waikari before he departs for England.

Bro. Donald Black, the secretary of Acacia, is arranging for a shrubbery and various other improvements to

the grounds round the Temple.

W. Bro. Win. Murgatroyd, who has been Sec. of Lodge Cheviot for many years, has left the district, and his

services will be a great loss to the Lodge in particular and the district in general.

The four country Lodges intend holding their annual reunion after "the winter," and hope to induce the town

brethren to conic up and get a surprise at the efficient work being done.

———————————————————————————————————————————

CONSECRATION OF LODGE TRENTHAM, No. 262.

——<>——

The beautiful and well-equipped Masonic Hall of Lodge Waiwhetu, No. 176, Lower Hutt, was kindly lent by

its owners for the purpose of bringing into existence its infant daughter, Lodge Trentham, No. 262, on 5th

April, and was the scene of much interest and enthusiasm.

The M.W.G.M. commissioned R.W. Bro. Geo. Russell, Prov. G.M., to perform the ceremonies of

consecration, dedication, and installation. Other G.L. officers who assisted were R.W. Bros. J. J. Essen,

P.D.G.M.; T. A. Peterkin and J. W. Ellison, P.Prov.G.Ms.; A. Veitch, P.G.S.W.; V.W. Bros. J. H. Sykes,

P.G.Chap.; C. W. Neilsen, P.G.Reg.; H. G. Teagle, G.D. of C.; J. Rod and E. P. Rishworth, P.G.Ds. of C.;

W. Bros. A. A. George, P.G.S.D.; H. Futter, G.J.D.; R. Laurie, P.G.Sup. of W.; J. C. Greer, G.Org.; C. W.

Robinson and C. H. Derwent, G.Ss. Lodges in the district were well represented, the total number present

being about 160.

The interesting ceremony of consecration was well conducted, and impressed those present. The installation

of Bro. Albert Johnson followed. He was presented by W. Bros. R. H. Webb and T. Mothers, P.Ms. The

W.Ts. were presented by W. Bros. Webb (W.M., Lodge Research, No. 194), A. Burgess (W.M., Lodge

Waiwhetu, No. 176), and R. Laurie. The I.M. presented the Charter, B. of C., and By-laws. It may be noted

that this marked the fifteenth Charter the R.W.Prov.G.M. has had the pleasure to hand to new Lodges. R.W.

Bro. Ellison delivered the address to the W.M. W. Bros. A. A. George and H. V. Futter invested the

following officers:—Bros. J. P. Blyth, S.W.; F. H. Thornton, J.W.; W. Bro. J. McLachan, Dep.M.; Bros. J.

Evans, Chap.; R. Thompson, Treas., and T. M. Milligan, Sec.; W. Bro. T. Mather, P.M., D. of C.; Bros. W. J.

Barrett, S.D.; J. Andrews, J.D.; T. A. Bell, Org.; D. McK. Lundie, I.G.; J. Millsop, S.S.; R. W. M. McKenzie,

J.S.; P. H. Jane, Tyler.

The banquet which followed speaks of the untiring efforts of W. Bros. McLachlan and Mather, in whose

capable hands the arrangements had been placed. The usual Masonic and loyal toasts were honoured, and

interesting speeches made. The Lodge has secured a temporary home in the Oddfellows' Hall, Trentham,

until such time as they are in a position to erect a temple on a site already purchased by the promoters, quite

convenient to the Trentham Railway Station.

————————

ANSWER TO CORRESPONDENT.

A.A.—Received.

———————————————————————————————————————————

Chips from Many Ashlars.
(With as many acknowledgments.)

———————————————————————————————————————————

An American G.M., in an address, said:—"Lodges are devoting too much time to the work of conferring

degrees and having refreshments, with too little attention to the educational and charitable purposes of

Freemasonry. The Lodge is now converted into a degree factory."

————

When you have a plan to carry through in Lodge, be open about it. Do not work secretly. If your plan is all

right, present it; talk about it openly. Be sunny and plain. Say what you have to say and let those that think

differently have their say. Then vote and abide by results. It is not differences of opinion that do harm in a

Lodge; it is the unfraternal method of doing things.— "Gavel."

————

There are those who have expressed the thought that Freemasonry is a luxury, basing their opinion chiefly

upon the initiation fees and the dues. We also are inclined to feel that Freemasonry is a luxury, but not in the

sense applied by those who give it a financial aspect. As a matter of fact, the luxury which those who enter

the Masonic Order accord themselves is the luxury of doing good.—"Voice Review."

————

All authority in Masonry is vested in the Lodges. G.L. has nothing in itself but what is delegated to it from

the Lodges. This is where Masonry differs from all other fraternal Orders.—"Toronto Freemason."

————

Extinguishing, diminishing, shading, or covering the light on the W.M.'s pedestal is distinctly contrary to the

ruling of the G.L. of England. That G.L. holds that the Master's light must never be extinguished while the

Lodge is open, nor must it be shaded or obscured, and that no lanthorn or other device be permitted as a

substitute. "South Australian Freemason."

————

Writing in "The Daily Mail" under the heading "Unpaid Occasions" a Parson says: "As Chaplain to a

Masonic Lodge many of the clergy find one of the happiest opportunities for unpaid religious ministrations."

————

George Washington was initiated in Lodge Alexandria at Fredrieksburg, Virginia, 4th November, 1752,

passed to the degree of Fellowcraft 3rd March, 1753, and raised to the sublime degree of M.M. 4th August,

1753. He became W.M. of Alexandria Lodge, No. 22, on 20th May, 1788.

————

The Jews do not now have a temple on the site of Solomon's Temple. Three times the temple was built and

destroyed, the last time by Titus in A.D. 70, after which it was never again rebuilt. For centuries the upper

spaces of Mount Moriah were left desolate, washed by the rains, and blistered by the sun, until at last almost

every trace of the original structure was lost, so that scholars still dispute as to the identical spot where the

original Temple stood. The Mohammedans have a mosque there now, called "The Dome of the Rock," and

the hill itself is sacred to them, as it was to the Jews, because according to their traditions it was from this

same hill that Mohammed made his ascension into heaven.—"The Builder."

———————————————————————————————————————————

THE EXALTED RELIGIOUS AND MILITARY ORDER

OF THE HOLY TEMPLE AND SEPULCHRE.

——<>——

THE GREAT PRIORY OF SCOTLAND.

———

The Most Eminent and Reverend the G.M., Right Hon. the Earl of Kintore, P.C., K.T., G.C.M.G., has been

pleased to confer upon Very Eminent Sir Kt. George Barclay, Dist.G. Prior of New Zealand, the

distinguished Order of Kt. G. Cross of the Temple, and has also been pleased to confer upon Eminent Sir Kt.

George Russell, P.P., D.G.C., the distinguished Order of Kt. Commander of the Temple.

OBITUARY.

——<>——

W. BRO. ALEXANDER FERGUSON, P.M.

———

We much regret to record the death of W. Bro. Alexander Ferguson, P.M., which occurred in

Wellington on 24th February. Bro. Ferguson, who was a partner in the well-known printing firm

of Ferguson and Osborn, Ltd., was initiated in Lodge Otari, No. 190, on 11th October, 1912,

and after passing through various offices was installed W.M. on 9th July, 1918, being the first

initiate of the Lodge to reach the Chair. He made a dignified and able Master, and the Lodge

made excellent progress under his control. Upon removing his place of residence to the city he

became a foundation member of Lodge Raukawa, No. 224.

Although for some time past ill-health had prevented his regular attendance at Lodge meetings,

and he was therefore not well known to younger brethren, he continued to take a keen interest in

Masonic matters up to the time of his last illness, and liberally supported in a characteristically

unobtrusive manner the cause of Masonic charity.

——————

W. BRO. JONATHAN BROWN, P.G.ST.B.

———

Masonry in Hawkes Bay is the poorer by the death of W. Bro. Jonathan Brown, which occurred

at his residence, Dannevirke, on the morning of the 11th April, in his 67th year.

The late Bro. Brown was initiated in Lodge Rawhiti, No. 66, Dannevirke, on 18th December,

1902, and at the date of his death ranked eighth on the roll of subscribing members of his

Lodge. Having filled various ceremonial offices, Bro. Brown was installed Master on 22nd

May, 1912, elected Treas. in 1915 and 1916, and Dep.M. in 1914 and in 1919. Some years ago

our late W. Bro. was compelled through failing health to retire from active business life, and

when the necessity arose for appointing a caretaker for his Lodge, W. Bro. Brown volunteered

his services, stating he was desirous of serving the Lodge in any capacity. The brethren were

glad to obtain the services of such a painstaking and zealous P.M. to fill this important position,

the duties of which he discharged with characteristic thoroughness and fidelity to the complete

satisfaction of the members.

On December last our late brother attained his Masonic majority, having been 21 years a

member of Lodge Rawhiti, and appropriate reference was made to the fact.

W. Bro. Brown was appointed a G.St.B. of G.L. in 1921, and during his term visited nearly

every Lodge in the Hawkes Bay provincial district.

Our late brother also took the keenest interest in Capitular Freemasonry, having been exalted in

Manawatu Chapter, No. 11. He was a foundation member as 1st Soj. when Rawhiti Chapter,

No. 30, was consecrated in 1908, and was installed as let Prin.Z. in 1913. He was appointed

G.Supt. of W. in 1923, and continued to take an active interest in the Chapter. His last

appearance in Masonic work was at the monthly convocation of the Chapter on 3rd March,

when he assisted in the M. Degree. The following week he suffered a recurrence of

indisposition, and despite all that medical skill and unremitting care could accomplish he

entered into his reward on the 11th April. Our late brother was accorded a Masonic funeral,

which was conducted by W. Bro. Hansard, W.M., assisted by W. Bro. W. Bell, Chap. of Lodge

Rawhiti, and was well attended by members of the Craft.

W. Bro. Brown was a staunch upholder of constitutional procedure, and a strenuous opponent of

any attempt at innovation. He will be missed on account of his steadfast adherence to his

deeply-rooted convictions, and his fearless championship of our best traditions, which he ever

strove to exemplify in his everyday life. It would be well for Masonry if there were more such

exponents of our ideals.

Of our late brother it can be truly said "he was one of the noblest gifts of God, an honest man."

————————

"PEACE AND HARMONY PREVAILING."

——<>——

Written for "The Masonic World" by Robert D. Graham, author and lecturer, Denver, Colorado.

————

Every thoughtful member of the Freemasons must have been impressed with the number of times that his

attention is called to the necessity of harmony. It would seem as if every movement in the work was

accompanied with the idea of harmony. Unity of purpose and of action— a sort of at-one-ness—is kept

continually before the mind of the candidate for initiation and of the member as well. At one point a

beautiful psalm is used to emphasise this idea: "Behold how good and pleasant it is for brethren to dwell

together in unity. It is like the precious ointment upon the head that ran down upon the beard, even Aaron's

beard, that went down to the skirts of his garments."

The opening and closing of Lodges is conducted in harmony, and no Freemason should ever leave a meeting

with anything on his mind that will cause unrest and trouble to him. There must be some great underlying

principle involved; and such is the case.

The whole structure of organised Freemasonry is dependent upon peace and harmony. War, with all of its

fearful attendant horrors, may have been necessary at one period in, the upward trend of the human race, but

surely we have outgrown that necessity in our day and generation. At least let us hope that such is the case.

Strife and quarreling are the opposite poles of peace and harmony, and these divergent passions are

continually set over against one another.

The institution of Freemasonry is so organised and its teachings are of such a nature that they make for the

elevation, and ennobling of its members, so that a discordant element in the shape of a mean, selfish, and

quarrelsome individual is very much out of place in a Lodge of Freemasons, as such a person, through his

word and act, is always destroying, and if not actually bringing about a condition of ruin, he will mar and

injure the best kind of work and effort.

One of the principal working tools is used for the purpose of spreading the cement of brotherly love and

affection, and the Freemason is exhorted to allow no contention to abide in the lodge, "except that noble

contention, or rather emulation, of who can best work and best agree."

A careful secretary will always close the record of a meeting with the statement: "Peace and harmony

prevailing." And we are sure that the secretary would not write this unless such was the ease.

It has been said that humanity cannot live in peace and harmony unless the heart has been regenerated by the

love of God. A careful analysis of some of the reasons for strife would seem to prove the statement true.

To begin with, no one has been forced to become a Freemason, and if the landmarks have been observed no

one has even been asked to become a Freemason. In the event that any man has been made a Freemason

against his will—been compelled to take the degrees—then he is so utterly without moral principle as to be

unworthy to be recognised amongst men. Has he not repeatedly declared that all he did was of his "own free

will and accord," and if it should appear that every time he made this declaration he was saying what was not

true, what kind of a man can he be?

Again, no one is obliged or compelled to remain a member of an organisation such as the Freemasons when

he desires to sever his connections therewith. In some places a wrong impression prevails regarding

membership, people thinking that "once a Mason always a Mason." Not so. There are several methods by

which a member may sever his connections with the fraternity besides death and expulsion. The member

may call for a "demit" and remain a "demitted Mason" and thus deprive himself and his family of any

Masonic right or privilege, or, a member can ask for and, if entitled to it, receive a withdrawal card, which

effectually stops any further dealings on his part with the Craft. The door opened because the man knocked

with his own hand, and the same door swings out when the man desires to travel in that direction—he is not

compelled to remain in an association that has become intolerable or irksome to him. This being the case,

why remain and be the cause of dissension, Should the trouble-maker care to examine his motives he will

soon find out just what is the matter with himself. He may learn that envy and jealousy are the motives for

what he says and does.

Talk to a man about harmony when he envies those who have received honours or office that did not come to

him. Had he learned that the true spirit of Freemasonry was service and that no one was entitled to anything

from Masonry except an opportunity for service he then would cease being envious or jealous because such a

spirit unfits for constructive service such as Masonry demands. Again, he may find that he has a wrong idea

of the purposes of Freemasonry. Take the matter of entertainment. All know that a little recognition or

applause given to one entertainer and not to another starts a feud at once, and what was intended for a

pleasant, enjoyable evening turns out to be a source of much ill-feeling and bad blood.

An inordinate desire for office or power will nearly always lead to dissension, and especially if someone in

the "line" has been "jumped."

No matter what angle is taken it will be seen that selfishness and self-interests are invariably at the bottom of

the mind of the trouble-maker. It is just this very thing that Freemasonry seeks to overcome and eradicate,

and when a brother finds himself being assailed by the unkind and mean thought or suggestion he should

begin at once to fight that and become its master. There are men who are positively mean—they were not

born aright—their whole life has been such as to develop the nasty mean traits inherited, and such men have

no right in a lodge of Freemasons, and should be eliminated as quickly and as effectively as possible. Drastic

methods are justified if the offender persists—he must be made to understand that his methods will not be

tolerated, and he will quit, as a "bully" is always a coward; and if he does not behave, put him out—it can

and must be done. Peace and harmony must prevail, and the sliver in a sore thumb must be removed in order

for the thumb to function properly.

The trouble-maker and the discordant element having been removed, why is the strength and support of the

Craft so dependent upon harmonious action? It is here that a fundamental law comes to our notice.

"Birds of a feather flock together," and when a bunch of these birds are together every bird of the same kind

is drawn to the flock. It is like a piece of steel being drawn to a magnet, and herein lies the difference

between Masons and members. The first preparation for Freemasonry is made in the heart, and the true union

is one of heart and soul. Such a one being drawn to the Lodge becomes part and parcel of the Lodge, and is a

source of real strength and help to the fraternity, besides receiving a peace and quietness in his own life that

tends to make him successful in all his ventures.

———————————————————————————————————————————

Poetry
———————————————————————————————————————————

HOW DID YOU DIE?

——<>——

Did you tackle that trouble that came your way

With a resolute heart and cheerful?

Or hide your face from the light of day

With a craven soul and fearful?

Oh, a trouble's a ton, or a trouble's an ounce,

Or a trouble is what you make it,

And it isn't the fact that you're hurt that counts,

But only how did you take it

You are beaten to earth? Well, well, what's that?

Come up with a smiling face.

It's nothing against you to fall down flat,

But to lie there—that's disgrace.

The harder you're thrown, why the higher you hounee,

Be proud of your blackened eye!

It isn't the fact that you're licked that counts;

It's how did you fight—and why?

And though you be done to the death, what then?

If you battled the best you could,

If you played your part in the world of men,

Why, the Critic will call it good.

Death comes with a crawl, or comes with a pounce,

And whether he's slow or spry,

It isn't the fact that you're dead that counts,

But only how did you die?

—Edmund Vallee Cooke.

———————————————————————————————————————————

THE INTERNAL DANGERS OF MASONRY.

——<>——

By Bro. the Rev. Hopkin O. Cady.

————

In the ancient times Masons were employed mostly in building temples and mosques, and were thus in close

touch with priests, travelling from place to place as their services were needed. In this itinerant life of theirs

they felt the need of some kind of organisation, not only for their protection, but for the protection of the

priest or those that hired them. They had three orders of workmen—Apprentices, Fellowcrafts, and Master

Masons,—and they were very particular about men that they took in as Apprentices, and were also very

particular about advancing an Apprentice to a Fellowcraft. A man had to be a first-class workman or be

proficient as a Master Mason, and by their organisation no man, an Apprentice or Felloweraft, could go even

to a strange place and get work as a Master Mason, and thus all work was done by thorough workmen.

If you should travel in the East you will find temples and mosques that have stood for centuries; and it is said

that the mortar and cement are like the granite itself, and, in fact, have stood the weather and wear and tear of

centuries better than the granite. It has been the desire of Masons for years to find out its composition. Much

money and time have been spent, but they have thus far failed, and have been obliged to confess that the

Masons of modern times cannot compete with those of centuries ago, and the question arises, Why? To my

mind one of the reasons is this—they were more particular about workmen, whom they took in as

Apprentices and whom they advanced to Fellowerafts and Master Masons, and thus they had the very best

men that the country could produce. And this brings me to the thought that one of the internal clangers to

Masonry in these times is that about the men we take in.

Masonry is popular, and dangerously so. A certain German of long ago, in naming the centuries, named the

eighteenth as woman's century, and he was right, for woman never came into prominence as she did in the

eighteenth century; but I think he might have called the last decade a time of organisation, for the world is

organised almost to death. Men and women feel that they must join one or more societies, until now there are

not evenings enough in a week to attend the meetings.

With so much of this spirit in the world it is not strange that many turn their attention to Freemasonry and

apply for admittance to our Lodges, and we are in danger of getting men in who are unworthy. Our

examination of the candidates should be more thorough. We should not look at the number as much as at the

character of the men. I am afraid that we oftentimes let the social standing, the wealth, or the political

position of a candidate warp our judgment and influence our minds. As the ancient Masons took in only the

best, so we would aim to accept only men of high character.

Another danger may arise from our annual elections, which has a tendency to shorten the term of office and

create an unworthy desire upon the part of some to get into the live of promotion. There is no doubt some

men's greatest ambition is simply to become a P.M., and they work for that and that only; and when such

men pass the chair they vanish away as quickly as Jonah's gourd. All their interest is apparently gone. Such

people are not a help to the Lodge, but rather a detriment.

Then, again, there may be danger in selecting men for the subordinate offices. Put men in the line of

promotion and they expect to be promoted, and all expect some time to be Master. The danger is that 'we do

not think of this when we fill the lower chairs. A man is a good fellow, popular in the Lodge, and of fine

form and figure, and the members say, "Let us put him in," and in ho goes. They forget that a man can have

all the qualities of which we speak, and then not be the man for the place, and in this way we get officers that

are not a credit to the Lodge. Very much depends upon the officers, for they have it in their power to build

up or tear down a Lodge. In the selection of a man for a subordinate office the question should arise: "Will

he make a good Master of the Lodge?" If you think that he will not, don't put him into any office. Don't say,

"Oh, he will do for a Deacon." If you give him the office you will be obliged to disappoint him by a "turn

down" or afflict the Lodge with a poor Master.

Be watchful and careful of the interest of the Lodge, and see that no harm comes by the introduction of

unworthy men into the Lodge and by filling our chairs with men that are good Masons on the floor, but poor

ones in the chair. Our institution has been through the storms and sunshine, and still it stands like the granite

hills. This is owing to the character of the men that are identified with the Order. God grant that the coming

days and years will not see the standards of admission lowered.—" Square and Compass."

————————

THE SECRECY OF THE BALLOT.

——<>——

It is common knowledge to members of the Craft that in the election of candidates for admission, the secrecy

of the ballot is a fundamental principle. The occasions, if any, upon which this secrecy may be infringed can

only be decided in each case upon its merits and the circumstances. In the proceedings of the Quarterly

Communication of the Grand Lodge of England, held on 6th June last, there is an account of a very

interesting decision affecting the secrecy of the ballot. It appeared that two brethren protested against the

declaration of a Master regarding the election of two candidates on the grounds that each of them had

deposited a black ball in the ballot box, and, according to the by-laws, two black balls rejected.

Speaking recently on this point, the Grand Master of West Australia said that the ballot, contrary to Western

Australian and English usage, was a combined one, but that point of irregularity was not raised, and

consequently did not enter into the case. The main charge was that the offending brethren had "infringed the

secrecy of the ballot" by declaring how they had voted. There were other charges incidental to the main

charge, but these do not materially affect the issue. The brethren were duly summoned to attend an

emergency meeting, when they were excluded, by the necessary two-thirds majority. Against this sentence of

exclusion they appealed to the Prov.G.M., and supported their complaint with a joint declaration, made

before a Commissioner of Oaths, who was a Freemason. The Prov.-G.M. decided against them, on the

ground that "it was impossible to accept evidence of blackballing, as G.L. had decided that such evidence

was a violation of the secrecy of the ballot." He stated; further, that there was the direct evidence of five

brethren that the ballot had been correctly declared—that there was only one black ball in the box,—and he

refused to hear or consider the evidence of the appellants, the only available evidence in support of the

complaint.

An appeal from the Prov.G.M.'s decision was made to G.L., which was sustained by an almost unanimous

vote. The G.Reg., in the course of a very lengthy address, said: "I venture to think that he was wrong in

excluding that evidence and bolding that it was a violation of the secrecy of the ballot; at all events, if he

meant that a brother cannot on an enquiry of this sort give evidence that he has put a black ball in the box. I

think that if such an enquiry is to be of any use at all the evidence of the brethren who state that they

blackballed is essential, and must be admitted. Such an enquiry cannot properly be conducted without it. The

object of the ballot, as I understand it, is to protect the voter. The secret is his secret, and he cannot be

compelled, and should not even be asked, to say how he voted. But I think and submit to you that a voter is

entitled to state voluntarily how he voted—at all events if he does so for the purpose of testing the

correctness of a declaration of the result of a ballot. I know of no law or rule of conduct to prevent him doing

so. Indeed, I do not see how the propriety of such a declaration is to be tested unless he is at liberty to do so. .

. . To my mind, and I submit to you, the exclusion of this evidence vitiates the whole of the Dep.-Prov.G.M.'s

decision. I cannot find that G.L. has ever decided that for a brother to state how he had himself voted was a

violation of the secrecy of the ballot. I am aware that there are various dicta on the subject, and that our late

lamented Bro. Hamilton, my predecessor, appears to have said something to that effect in one case, but in

that case the point was whether one brother could give evidence as to how another brother voted, which is

quite a different thing, and, moreover, the blackballing in that case was done for improper and malicious

motives. There was not, as I understand it, any decision of G.L. on the subject now in hand. In former days a

prisoner could not give evidence on his own behalf, but we have now abolished all that and introduced a

more sensible rule. Let us, if necessary, do the same in Freemasonry." I think the only circumstances under

which a Freemason is permitted to disclose how he voted in a secret ballot is in a judicial enquiry by G.L., or

one of its delegated authorities. Under any circumstance our own G.L. has held that it is highly improper for

any brother to explain either directly or indirectly how he has voted.—"The Freemason."

————————

BLENHEIM MASONIC TEMPLE.

——<>——

LAYING OF FOUNDATION STONE.

———

Wednesday, 5th March, was a day to be remembered by the Blenheim Freemasons, for it saw the foundation

stone laid of the new Temple—an edifice that is destined to house Wairau Lodge, Lodge Unanimity, the

Marlborough R.A. Chapter, and the Marlborough R.C. Chapter.

The present scheme will provide a Lodgeroom about double the size of the existing one, and also offices for

the Lodges and Chapters. The present Lodge Unanimity building will be moved in toto, and will serve as

refectory, kitchen, etc., until such time as sufficient money is forthcoming to complete the project. The

property of Wairau Lodge, which was also taken over by the company, will be utilised for all meetings while

the building operations are in progress.

The foundation stone of the new temple was laid by the M.W.G.M. (His Excellency Viscount Jellicoe), and

was witnessed by the largest concourse of Freemasons ever seen in Blenheim and a big gathering of the

general public. R.W. Bro. R. P. Furness, Prov.G.M. for Nelson and Marlborough, was in charge of the

proceedings, and received the M.W.G.M. in Lodge Unanimity, after which a procession was formed to the

site of the stone. The G.M. was assisted in the ceremony by R.W. Bros. R. P. Furness; W. W. de Castro,

P.Prov. G.M.; W. E. Redman P.Prov.G.M.; and C. H. Mills, P.Prov. G.M.; W. Bro. M. McKenzie, P.G.D.

(Acting-G.D. of C.) Bro. Ven. Archdeacon G. W. York, Acting-G.Chap.; W. Bro. A. F. N. Lucas, W.M.,

Wairau Lodge, No. 42; W. Bro. A. C. Nathan, W.M., Lodge Unanimity, No. 106; and an orchestra of

brethren under Bro. A. E. L. Scantlebury.

The plans were presented by the architect (W. Bro. John Brown), and were duly approved. W. Bro. Brown

also handed to the M.W.G.M. a silver trowel as a memento of the occasion. The casket was deposited in the

stone by R.W. Bro. Redman, chairman of directors of the Temple Company. It contained a copy of the

circulars convening the meeting, a copy of the prospectus of the Temple Company, a copy of the "New

Zealand Craftsman" of March, 1924, a programme of the present ceremony, a programme of the ceremony of

installation of the G.M. (Viscount Jellicoe), a copy of the "Marlborough Express" of that day's date (5th

March), a list of members of Lodges Wairau and Unanimity, Marlborough R.A. Chapter, and Marlborough

Rose Croix Chapter, the plans of the proposed building, and six coins of the realm.

At the conclusion of the ceremony an address was delivered by the Prov.G.M. R.W. Bro. Furness expressed

to the G.M. the gratitude of the brethren of Blenheim at the honour he had conferred upon them by being

present to perform the ceremony.

Proceeding, R. W. Bro. Furness said:—"To-day's function marks the commencement of the realisation of a

dream, the fulfilment of a desire long cherished by many brethren, but retarded by unfavourable

circumstances which now, happily, have ceased to exist. Naturally, the undertaking which has progressed

thus far has necessitated careful planning and tactful handling; but one by one the obstacles that were

encountered have been surmounted, and the brethren now eagerly await the fruition of their labours,

confident that the result will more than repay the years of waiting.

"Brethren, it rests with us to see that the monument to Freemasonry raised from to-day's beginnings is more

lasting than brass. 'Stone walls do not a prison make,' neither do mere bricks and mortar constitute a Lodge.

The builders raise the structure—the keystone is embedded in your hearts and mine, and the edifice will

stand or fall according as we obey or disregard our Masonic injunction—to promote peace, cultivate

harmony, and live in concord and brotherly love.

"May our new temple serve to cement even more closely the ties that bind us one to the other; may our

teachings therein expounded permeate even more entirely our daily lives, and be diffused throughout the

community; may charity in thought, word, and deed be ever our life's aim, and may we never fail to render

thanks to T.G.A.O.T.U. for all His mercies, and to invoke the continual dew of His blessing. May the work

begun in His Name be continued to His glory, and evermore established in us by obedience to His precepts."

At the conclusion of the function the procession was reformed, and the brethren returned to the Lodge. The

G.M. and other visitors wore afterwards entertained at afternoon tea in the Town Hall, the W.Ms. and

Wardens of Lodges Wairau and Unanimity being the hosts.

————————

IS MASONRY UNDERSTOOD?

——<>——

Freemasonry is frequently misunderstood, being looked upon by some as a mysterious system of mere signs

and grips. This conception is erroneous; there is nothing mysterious about Freemasonry; simplicity is the

secret of its greatness; its foundation is the brotherhood of man, its superstructure is Brotherly Love, Relief,

and Truth. Freemasonry is not a religious institution; creeds and dogmas find no place there; but it does

require of its members a belief in the one living God, on the theory that all men are religious, and that the

welfare of all can best be promoted by permitting each to worship God according to the dictates of his own

conscience.

It teaches Brotherly Love, Relief, and Truth by simple, concise, and forcible lessons, based upon universally

accepted and approved rules. It reiterates old truths in new ways. It helps its members to develop latent

qualities to which they may never have been able to give expression without the assistance of its teachings. It

teaches the nobility of a sterling and dignified manhood; the value of good living and right thinking. Its

charity is not confined to the giving of financial or material aid to the needy, but embraces the broader view

of exemplifying the true fraternal duties and obligations man owes man. In short, the whole scheme is

educational and moral development, based upon the theory that the greatest service that one can render to

another is to help him to help himself. — ''The Freemason."

————————

WEST COAST DISTRICT.

——<>——

On Wednesday, 12th March, about 250 members of the Masonic fraternity of the southern portion of the

Westland District met in Greymouth to do honour to the M.W.G.M., Bro. Viscount Jellicoe of Scapa. The

Lodge was officered by the W.Ms. of the seven Lodges concerned—Robert Burns (Reefton), Advance

(Brunner), Kumara (Kumara), Westland Kil. (Hokitika), Mawhera (Greymouth), Runanga (Runanga), and

Waro (Blackball), W. Bro. S. McIndoe, of Lodge Mawhera, being in the chair. The Lodge being opened in

the Third Degree, R.W. Bro. F. C. Wade. Prov.G.M., was announced and received with appropriate honours.

W. Bro. W. P. Hambleton, Acting-G.D. of C., then announced the M.W.G.M., who entered, accompanied by

those officers, past and present, of G.L. who are resident in the district. After the customary honours, R.W.

Bro. Wade, Prov.G.M., in a few well-chosen words, welcomed the G.M. to the district, setting forth the

affection for him and their loyalty to the Crown of which he was so distinguished a representative. The

M.W.G.M. replied, thanking the brethren for their fraternal greetings, and expressing his appreciation of the

gathering in his honour. After a very impressive address, the G.M. handed over control of the Lodge to W.

Bro. Mclndoe, who then closed in due form. An adjournment was made to the Drill Hall opposite, where a

very fine repast had been prepared. The usual toasts were honoured and a musical programme rendered. The

toast of the M.W.G.M. was proposed by R.W. Bro. Wade, Prov.G.M., supported by the W.Ms. of the seven

Lodges concerned, and the reply of the M.W.G.M. was listened to with interest. March 12th, 1924, will live

long in the hearts and minds of the West Coast Masons.

————————

SALVATION ARMY AND THE CRAFT.

——<>——

It not infrequently happens that a barrister is briefed to appear in a case only a few minutes before it is called,

yet with this scanty preparation it has not been unknown for the counsel to win the case for his client.

Sometimes people enter the field of controversy on the same conditions, but with disastrous results. One

such instance has just taken place. Commissioner Booth Tucker, of the Salvation Army, has been conducting

a ten days' mission in Plymouth, and thought fit, in one of his addresses, to attack Freemasonry, describing

the leaders as false prophets in sheep's clothing, and the initiates as rats caught in a trap.

Of course, Commissioner Booth Tucker has no first-hand information upon Freemasonry; if he had he could

not have given utterance to such an absurd statement. In this connection we may call as witness against him

his own brother-in-law, General Ballington Booth, son of the late General William Booth and brother of the

present General Booth. Bro. Ballington Booth is President of the Volunteers of America, a body of men and

women analogous to the Salvation Army. He was initiated into Freemasonry 14 years ago, and has since

journeyed into the Royal Arch and Knight Templary.

Recently, in an interview, Bro. Ballington Booth referred to his initiation in the following words: "I did not

know until then that I had not been having all the inspiration I should have had. Freemasonry to me is an

inspiration. It helps me in my work; it aids me in my every-day contact."

That also is the testimony of many ministers of religion and others whose lives are spent directly in carrying

the gospel of hope into the dark corners of the earth and helping to alleviate the sorrows of suffering

humanity. — "The Freemason."

————————

THE FAITH OF FREEMASONRY.

——<>——

The following manifesto has been issued by the G.L. of New York:—

The Free and Accepted Masons of the State of New York, by their Grand Officers and Representatives in

G.L. assembled, at an Annual Communication thereof, in accordance with existing constitutions and laws, do

establish and promulgate the following preamble:—As an expression of the simplest form of the faith of

Freemasonry, not exhaustive, but incontrovertible and suggestive, the following is the Masonic belief:—

There is one God, the Father of all men.

The Holy Bible is the Great Light in Masonry, and the Rule and Guide for faith and practice.

Man is immortal.

Character determines destiny.

Love of man is, next to love of God, man's first duty.

Prayer, communion of man with God, is helpful.

Recognising the impossibility of confining the teaching of Freemasonry to any fixed forms of expression, yet

acknowledging the value of authoritative statements of fundamental principles, the following is proclaimed

as the Masonic teaching:—

Masonry teaches man to practise charity and benevolence, to protect chastity, to respect the ties of blood and

friendship, to adopt the principles and revere the ordinances of religion, to assist the feeble, guide the blind,

raise up the down-trodden, shelter the orphan, guard the altar, support the government, inculcate morality,

promote learning, love man, fear God, implore His mercy, and hope for happiness,

————————

HOWLERS.

——<>——

Examiners of school papers invariably happen upon peculiarities which charm the dominie-trained intellect.

Folks generally, however, especially if they have youths of their own, incline a measure of sympathy towards

the little folks, in the belief that the immature intellect is putting up a losing fight against the trickster.

Howlers, the product of grown individuals, push this inclination to vanishing point: this class ought to know

better. Recently a P.M., whose declamation was distinctly impressive, spoiled an otherwise excellent

production by transposing tranquility into "tranquiliance. He seemed to baulk on words of the "trans" order,

for he also, in the same piece of oratory, laid particular emphasis on the "sit" in transitory. Another brother

was, on another occasion, equally culpable when he treated the Lodge to "ruffians" and followed it up with a

beauty in "villians." The erection of stately and "suburban" edifices was once given with the assurance of a

Demosthenes, and a modern Cicero declaimed dramatically upon a deep "diabolical" import. Another broke

the solemnity of the proceedings by enjoining a brother to maintain the principles "inoculated" on a former

occasion. It would be an interesting problem in ethnology to solve the genesis of the P.M. who gave vent to

huge drops of "prespiration," and another in geography to locate those places referred to as Scotland, Ireland,

and "the maritime ports." Three distinct motions take shape on occasions in the euphonious elaboration of

three "simultaneous" motions, and it would perhaps puzzle modern thought to have thrown at it an injunction

to knock off superfluous knobs and "excrusiations," but when the average individual rises to recite, his

training is generally his stumbling-block.

It has been stated that no brother whose education has carried him below the rank of the leaving certificate

ought to attempt the recitation of our wonderful ritual. Whilst this would doubtless be regarded as drastic and

retrograde, still the patient floor brother; perhaps of some qualifications, is forced to submit to a

strangulation of good mother English, and in the process is often weaned from association with the Craft. A

counter argument to this is that all are on the level, and objection should not be made to a brother who is

doing his best. This is the bugbear, and few brethren care to face it. But whilst respecting love and harmony

to the utmost, and the equal material right of every brother, it is obvious that, intellectually, all men are not

equal. Some men notoriously drop their h's, and still are regarded as highly intellectual, but the practice is a

distinct offence to scholarship. In this connection the "enigma" attributed to Byron is commended to those

who desire correct expression:—

'Twas whispered in heaven, 'twas muttered in hell,

And echo caught faintly the sound as it fell;

On the confines of earth 'twas permitted to rest,

And the depths of the ocean-its presence confessed.

'Twill be found when the spheres shall be riven asunder,

'Tis seen in the lightning, 'tis heard in the thunder.

'Twas allotted to man with his earliest breath,

It attends at his birth, it awaits him in death;

It presides o'er his happiness, honour, and health,

'Tis the prop of his house, 'tis the end of his wealth;

Without it the soldier or sailor may roam,

But woe to the wretch who expels it from home.

In the whispers of conscience its voice will be found,

Nor e'en in the whirlwind of passion be drowned;

'Twill not soften the heart, but though deaf to the ear,

'Twill make it acutely and instantly hear.

In shade let it rest, like a delicate flower—

Oh! breathe on it softly—it dies in an hour."

The commital of this to memory would prove a cheap tutor to the offender of dropped h's. Of course, there

are many who drop other necessary prefixes and affixes as well as h's, and whose diction is ragged and

characteristically dogmatic. It is not always that one encounters these disabilities in the one individual, but

the overlordship engendered by the occupancy of the chair has to account for the fruition of a crop of faults

that otherwise might have lain dormant. It is often asked how it is that the immature mind finds itself so

frequently heading for the chair. Probably the answer may be found in a cursory scrutiny of the possessor of

that mind. One is not to assume that the plums of this world are for the educated person alone. It was

mortifying recently to have brought under notice a gentleman of education whose position in life had forced

him to deliver calendars to assist him to eke out an existence. Of course, many may have made fortunes as

distributors, in which occupation brains are not particularly required, but without doubt application is

essential. This sense of applicability is the key-note to the partially educated person, and carried him into

spheres that he has little difficulty in conquering. Being frequently adaptable, he finds himself in Craft

activities, half-way towards the chair of K.S. in quite a short time, and, for the most part, carries himself

according to the parts allotted, under experienced guidance. When past the Rubicon, however, the arrogance

of authority strains to breaking point, and he no longer brooks experienced guidance. Is he not now a W.M.,

but a P.M.? His natural bent and education carry on according to his own sweet will.

It is not expected that this article will do much to cure the trouble indicated, but it might have the effect of

drawing P.Ms. to a self-examination, or they might be induced to ask themselves what in them is there

subject to improvement, or reasonably objectionable to listening brethren. There are in life few emotions of

value not exploited in the several sets of ritual the Craft possesses, and the most distinguished P.M. cannot

afford to neglect the injunction to be "meek, humble, and resigned." — "Victorian Craftsman."

————————

"TOKEN" OR "MARK."

——<>——

During the days of operative Masonry the Lodges presented the graduate M.M. with a "token"—or "mark,"

as we have since learned to call it—generally a piece of silver, on which were engraved certain Masonic

emblems, one of which was the brother's own personal "mark," bearing a certain symbol, chosen by himself,

or belonging to his family. These personal "marks" were frequently hereditary, passing down from father to

son for many generations. This "mark" not only identified his rank in the fraternity, but also his family. The

idea of pledging the "mark" seems to link it up with the "tessera hospitalis" and with the trading tokens

already mentioned. It would also serve as a passport over the borders of the realm, as the Masons were free

and not bound in serfdom to any lord, save to their own G.M., while working in his jurisdiction—that is,

upon a building where the said G.M. was in charge of the work. The modern idea of demanding a metallic

substance is simply the reversing of the ancient idea of the Lodge presenting the brother his token, which he

was supposed to present in order to collect his wages and to prove his identity. The memorial part of it was

not to the brother that in that Lodge he was made a Mason, but when presented to the Lodge in after years,

when other officers were presiding over the Lodge, and perhaps an entirely different set of men in charge, it

might show them that the brother presenting it had therein been made a Mason.—"The Freemason,'' London,

Eng.

————————

CRITICISM.

——<>——

The easiest thing in the world is to criticise someone else; the hardest thing to pick flaws in your own actions

and conduct.

Before you talk about your friend's fault, be sure that you have given yourself "the up and down and once

over" and have found that you are perfect. If you are not one hundred per cent., be prepared, for your friend

will retaliate.

When you have corrected all your faults and still feel that you should correct your friend, tell him a better

way to act, and do it kindly. No sensible man will object to gentle, constructive criticism.

Most of our faults are faults of thoughtlessness—we do things without thinking; we say things without

thinking; and then we are surprised when some sensitive soul is offended.

The square-jawed fellow will take a blow without flinching, but we all haven't square jaws, and we are

crushed and beaten by the blow. When we speak of blows, we are not referring to actual physical violence,

bat to words. Our little thoughtless words and acts are what hurt the other fellow. When this unfortunate

person gets a blow, he may not say a word; he may even smile; but the hurt is there, way down deep, and his

heart aches. If we always paused a moment before we spoke, how easy it would be for brothers to dwell

together in peace and harmony. — "True Signet."

————————

BOARD OF GENERAL PURPOSES.

——<>——

Acting upon the advice of the G.Reg., the following decisions have been agreed upon by the B. of G.P.:-

(1) When a written resignation is received from a member in good standing, is it necessary before it
becomes effect that it should be read in open Lodges

Yes. It must be dealt with at the next regular meeting.

(2) Has a W.M. power to suppress such a resignation or to arrange for its withdrawal'?

The W.M. may arrange for its withdrawal between the time of its receipt by the Sec. and the next regular

meeting of the Lodge. If withdrawn, neither the original letter nor the letter of withdrawal should be read in

open Lodge.

(3) Has a W.M. the right to request or demand from a Secretary to hand over to him a resignation for him to
deal with as he thinks fit?

Answered in (2).

(4) Is it necessary, when a Sec. reads a resignation in open Lodge, that a resolution should be moved and
seconded that such resignation be acepted?

No, the proper course is to record the resignation only. No resolution is required.

(5) Has the B. of G.P. recommended that all resignations should be formally received and accepted by a
motion in open Lodger

No.

————————

A VETERAN FREEMASON.

——<>——

The proud record of having been a Freemason for sixty-seven years, and thus probably being the oldest

Mason in the Dominion, is held by W. Bro. Edward Robert Allpress, now residing in Oxford, Canterbury.

Lodge Tawera, No. 188, at its January meeting, had the honour of welcoming and receiving as a visitor this

veteran Freemason. On his admission a few words of welcome were extended by W. Bro. L. Watson, who

referred to the fact that the visitor had been a Mason for a period nearly equal to that allotted by the Psalmist

as the full life of a man. He expressed pleasure at his visit, and hoped his remaining years would be pleasant.

W. Bros. Allpress, in reciprocating, expressed pleasure at the welcome extended to him, and in an interesting

way related experiences he had had in different parts of New Zealand.

W. Bro. Allpress was initiated in Lodge Royal Isle of Man, No. 123, I.C., in 1857. His M.M.'s certificate was

registered on the 20th July of that year. This certificate begins, "We chiefs of the Men of the Most Andient

and Right Worshipful Lodge of St. John, do hereby certify," etc., and is signed by the G.See. and D.G. Sec.

In December, 1860, he was installed as W.M. of Lodge of St. German's, No. 221, I.C., Peel, after which his

services were in much demand for Lodge installations, his correspondence, documents, etc., in this respect

making in this day very interesting reading.

In 1874 he migrated to New Zealand, bearing the best wishes, as indicated by a testimonial, of the many

Masons he had been so actively associated with in the Isle of Man.

Lodge Tawera has procured an enlarged photograph of this aged brother, who, seeing that "his course of life

being nearly run," he would have little further use of his Masonic memorials, has presented the Lodge with

his apron, M.M.'s certificate, and other Masonic documents, and also a beautiful Masonic design done in

mother-of-pearl and neatly framed, the age of which is vouched for as being considerable over 100 years.

Until quite recently W. Bro. Allpress has been able to give regular attention to his business, but age and

increasing feebleness are having their effect, and an effort is being made to dispose of it so that his closing

years may be without anxiety.

————————

NOTICE TO CONTRIBUTORS.

——<>——

Communications regarding business matters must be addressed to the Manager, and literary matter intended for

insertion to the Editor, Box 8, P.O., Wellington. Post Office Orders and Cheques should be made payable to

JAMES W. JACK,

Secretary, N.Z. Masonic Newspaper Company, Limited, Wellington.

———————————————————————————————————————————

Reports.
———————————————————————————————————————————

[Secretaries and Scribes are requested to forward Reports.]

————

CRAFT LODGES.

————

SOUTHLAND.

Southern Cross, No. 9.—The monthly meeting was held on 3rd April, W. Bro. W. S. Robinson presiding.

Visiting brethren were well represented. The ceremonial work, the "raising" of several "fellow crafts," was

ably conducted by the W.M. and his officers, assisted by several P.Ms. Several brethren were presented with

copies of the V.S.L. by R.W. Bro. F. A. Steans, P.Prov.G.M., on behalf of the members of the Lodge.

Nomination of officers for coming year was made. The customary social hour was held in the refectory.—

[Lodge Correspondent.]

————

Fortitude, No. 64.—The regular meeting was held on 9th April, when W. Bro. Bradshaw presided over one

of the largest Masonic gatherings held in Bluff. A special train was engaged to convey over 50 brethren from

Invercargill. The ceremonial work was the "passing" of one E.A., and was very intelligently and

impressively conducted by the W.M., his officers and P.Ms., as follows:—Ob., W.M.; S.E. Ch., Bro. Joss;

Ss., W. Bro. Walker; 2nd T.B., Bro. Erasmussen; F.Ch., W. Bro. Ed. Parker. After the Lodge closed an

adjournment was made to the Drill Hall, where the annual oyster night was held. The main attraction of the

evening, however, was to bid "bon voyage" to our greatly-esteemed brother, W. Bro. Ed. Parker, who leaves

shortly on a trip to England. Since being initiated some 20 years ago Bro. Parker has been continuously in

office. Two years as Warden and two years in the Master's chair, followed by the remaining 16 years as Sec.,

a record that should act as an inspiration to all young Masons. W. Bro. Parker has been a tower of strength to

his Lodge in the past, and while absent on a well-earned rest his place will be hard to fill. To mark the

departure of our worthy brother, R.W. Bro. T. M. Rankin, P.Prov.G.M., on behalf of the brethren of Lodge

Fortitude, presented him with a P.M.'s apron and a copy of the both suitably inscribed. This Bro. Rankin did

in his customary entertaining manner, outlining at the same time the requirements of the ideal Sec. Musical

items of a high standard were rendered. The oysters were also in fine condition.

————

St. John, No. 94—The regular meeting was held on 20th March, and was presided over by W. Bro. Ed.

Jackson, W.M. Officers were nominated for the forthcoming year. Visitors in strong force were admitted,

including the W.M. of Lodge Fortitude, No. 64, and his officers. At the request of W. Bro. Jackson the Third

Degree was worked by the W.M. of that Lodge, W. Bro. Bradshaw, assisted by his officers and several P.Ms.

The ceremony was well conducted and greatly appreciated by all present. An enjoyable hour was spent in the

refectory.—[Lodge Correspondent.]

————

Wairaki, No. 145.—The members took the opportunity of having the Premier with them at a meeting at 4.30

p.m., convened at short notice. The Right Hon. W. Bro. Massey was welcomed enthusiastically by the 30

brethren present, and a number of toasts given. The toast of ''Our Guest," given by Bro. J. C. Thomson, M.P.,

and with a Wairaki fire, was well received, our distinguished W. Bro. making a characteristic reply. The

toast of the visitors was then honoured, and an all too short and happy gathering dispersed.—[Lodge

Correspondent.]

————

Victoria, No. 147.—The regular meeting was held on the 8th April, and attracted a good attendance of

members and visitors. W. Bro. Denton, W.M., who has been absent on a well-earned holiday, presided, and

raised four candidates, being well supported by his officers and P.Ms. The customary social hour was spent

afterwards.—[Lodge Correspondent.]

————

Waihopai, No. 189.—The regular monthly meeting was held on 17th March, when W. Bro. Stobo presided

over a splendid attendance. Official visits were paid by Lodges Southern Cross, No. 9; Fortitude, No. 64; and

St. John, No. 94. Nominations of officers for the coming year were received. The ceremony of "raising" two

candidates to the Third Degree, at the request of the W.M. of Lodge Waihopai, conducted by W. Bro.

Bradshaw (W.M. of Lodge Fortitude) and his officers, assisted by several P.Ms. The ceremonial work was of

a high standard and very impressive to the candidates. At the conclusion a very enjoyable hour was spent in

harmony, the customary loyal and Masonic toasts being given. — [Lodge Correspondent.]

————

Tuatapere No. 210.—The regular meeting was held on 19th March, when the W.M., Bro. R. J. Windelburn,

and his officers conducted their first initiation ceremony, putting an elderly candidate through in a very

impressive manner. The question of the long-deferred "ladies' night" was again brought up, and the standing

committee were empowered to arrange details. The W.M., attended by a good muster of officers, journeyed

to Nightcaps on 21st March to attend Wairaki installation. Not being able to stay for the ball which followed,

they much appreciated the repast thoughtfully supplied by Wairaki brethren immediately the Lodge

adjourned.—[Lodge Correspondent.]

————————

OTAGO.

Karitane, No. 221.—The installation meeting took place on the 14th March, the ceremony being conducted

by R.W. Bro. Wm. Lischner, Prov.G.M. of Otago, assisted by V.W. Bro. J. H. Moir, G.D. of C.; W. Bros. A.

C. McKillop, S.G.D., and A. McLachlan, and R.W. O. H. Moller, P.P.G.M. Bro. Wm. Anderson was duly

installed as W.M. by the Prov.G.M. The W.Ts. were presented by W. Bros. J. A. Wilson (W.M., Lodge

Otago, No. 7), J. C. Seelye (W.M., Lodge Maori, No. 105), and J. Philip (W.M., Lodge Palmerston, No. 26).

The address to the W.M. was given by the I.M. The Dep.M. and Wardens were invested by R.W. Bro. O. H.

Moller, P.P.G.M., and the officers by W. Bros. A. McLachlan and A. C. McKillop, S.G.D.. The list of

officers is as follows:— I.P.M. W. Bro. J. McGill; W.M., W. Bro. W. R. McKenzie; S.W., Bro. A.

Edmenson; J.W., Bro. D. Chisholm Lee; Chap., Bro. J. J. Cairney; Treas., Bro. G. M. Morris; Sec., Bro. Geo.

L. Swift; D. of C., W. Bro. A. C. McKillop; S. D., Bro. J. A. Thomson; JD., Bro. P. L. McKillop; Org., Bro.

P. Ford; S.S., Bro. J. M. Nichol; J.S., Bro. I. Ireland. V.W. Bro. J. H. Moir presented W. Bro. J. McGill with

a beautiful P.M.'s jewel on behalf of the Lodge, also G.L. P.M.'s diploma. The W.M. thanked R.W. Bro.

Wm. Lischner, Prov.G.M., and G.L. officers for their presence. The Lodge closed at 10 p.m., and the

brethren adjourned to the Athenæum which was tastefully decorated. The toast list was a lengthy one,

interspersed with excellent music and song.

————

Waverley, No. 226.—The W.M., W. Bro. C. B. Gollop, presided at the regular monthly meeting held on

18th March, all the office-bearers, with the exception of the J.W., being in their respective stations. The

principal business was the passing of three candidates. The visitors being admitted, the W.M. handed the

gavel to W. Bro. H. W. Jones, W.M. of Lodge St. Clair, No. 246, who, with the assistance of his officers,

conducted the ceremony, at the close of which W. Bro. V. R. Anderson, I.P.M. of the visiting Lodge, gave a

lecture on the Second T.B. After the W.M., W. Bro. C. B. Gollop, resumed the chair, one brother was

presented with his G.L. certificate by the W.M. of Lodge St. Clair, No. 246. An adjournment was made to

the refectory, where a pleasant hour was spent, the seating accommodation being taxed to its utmost.—

[Lodge Correspondent.]

————

Taharangi, No. 235.—The installation meeting took place on 11th March, when Bro. H. Turner was duly

installed by R.W. Bro. W. Lischner, Prov.G.M., assisted by his G.L. officers. The first portion of the

ceremony was conducted in the afternoon, the Lodge resuming again for labour in the evening, when R.W.

Bros. R. S. Bennett, D.S.G.W., S.C., and W. Oxley, P.D.W., E.C., also E. W. G. H. Watts, P.S.G.M., were

received. The W.Ts. were presented by W. Bros. J. H. Millis, W.M., Lodge Haeremai No. 155 (Third); J. H.

E. Wilson, W.M., Lodge Otago, No. 7 (Second); E. Syrett, W.M., Lodge Otago Kil., No. 143 (First).

Presentation of Charter and B. of C. by R.W. Bro. A. Fieldwick, P.Prov.G.M. and D.W.M. was addressed by

the Prov.G.M. The Wardens—Bro. R. W. Shrimpton (S.) and Bro. J. B. Moss (J.)—were invested by V.W.

Bro. Rev. D. Calder, P.G. Chap., and addressed by R.W. Bro. J. Quaile, P.G.W. R.W. Bro. A. Fieldwick,

P.Prov.G.M., and V.W. Bro. J. A. P. Fredric invested the following officers and R.W. Bro. E. W. G. H.

Watts addressed them:—Sec., Bro. Jas. R. Steven; Treas., W. Bro. C. A. Wilson; D. of C., W. Bro. J. D.

King; Chap., Bro. A. Riach; Org., Bro. E. A. Borrow; S.D., Bro. Wm. Forbes; J.D., Bro. J. McDonald; I.G.,

Bro. Jno. Whyte; Tyler, Bro. F. Poole; Stewards—Bros. A. J. Milliner (S.), J. H. Shepperd, V. R. Pike, L. R.

Grant, A. W. McDonald, A. B. Smith, F. W. Pile. The presentation of a P.M.'s jewel to W. Bro. Grater was

performed by R.W. Bro. A. Fieldwick. W. Bro. Grater ably replied. The collection in aid of G.L. W. and O.

and A.M. Fund was the best we have yet had. After the Lodge was closed a considerable number of the

brethren repaired to the Coronation Hall, and enjoyed a happy hour's social intercourse.—[Lodge

Correspondent.]

————

The Service, No. 237.—The installation meeting took place in the Masonic Hall, Dunedin, on 8th April. The

Lodge was opened by the W.M., Bro. T. W. A. Clayton. V.W. Bro. Colonel J. H: Moir, G.D. of C.,

announced the attendance of R.W. Bro. W. Lischner, Prov.G.M., and R.W. Bro. Colonel G. Barclay, G.Sec.,

who had journeyed all the way from Christchurch to conduct the ceremony. Bro. A. Cockerell, S.W., W.M.-

elect, was presented, ob., and duly installed in the chair of K.S. by the R.W. Prov.G.M. The G.D. of C. then

announced the attendance of R.W. Bro. E. W. G. H. Watts, P.D.G.M., and his G.L. officers, who were

suitably received. The newly-installed W.M. was saluted in the three degrees. The W.Ts. were presented by

W. Bros. J. Millis, W.M., Lodge Haeremai, No. 155 (Third Degree); C. Seelye, Lodge Maori, No. 105

(Second Degree); L. Dickel, W.M., Lodge Oceanic, No. 154 (First Degree). R.W. Bro. O. H. Moller,

P.P.G.M., presented the Charter, B. of C., and By-laws. R.W. Bro. Colonel G. Barclay gave the address to

the W.M. in a most impressive manner. The Wardens—Bros. J. McKissock, S.W., and Adam Smith, J.W.—

were invested by R.W. Bro. W. G. Hay, S.G.W., and addressed by R.W. Bro. J. Quaile, P.G.W. The officers

were invested by W. Bros. J. Dreaver, G.St.B.; G. Henderson P.G.P.; and S. F. Bridgman, G.S.; Chap., Bro.

A. Gallagher; Treas., Bro. P. S. Anderson ((re-elected); Sec., Bro. W. W. J. Suters (re-elected); D. of C., W.

Bro. A. Watson (re-elected); S.D., Bro. C. R. Murray; I.G., Bro. H. McCallum; Tyler, Bro. A. C. Laing; &S.,

Bro. J. H. Oliver. The address to the brethren was most eloquently given by R.W. Bro. E. W. G. H. Watts,

P.D.G.M. During the evening R.W. Bro. Colonel G. Barclay, G.Sec., made a presentation to R.W. Bro. O. H.

Moller, P.P.G.M., as recorded elsewhere. R.W. Bro. Watts, P.D.G.M., presented W. Bro. A. Watson with a

D. of C.'s jewel; and Bro. P. S. Anderson, Treas., with a piece of plate to mark the occasion of his marriage.

The recipients returned thanks for the handsome presents. W. Bro. E. T. Moller presented the Lodge with a

very handsome D. of C.'s baton, for which the W.M. returned thanks. An ample menu was provided in the

refectory.—[Lodge Correspondent.]

————————

CANTERBURY.

St. Augustine, No. 4.—The installation meeting was held in the Christchurch Masonic Hall on 11th March.

W. Bro. A. H. Anthony presided. All the city and many of the country Lodges were represented. R.W. Bro.

McBride (Prov.G.M.), R.W. Bro. McBeth (Dist.G.M.,E.C.), and M.W. Bro. Michel (Prov.G.M.), each well

supported by respective G.L. officers, were received and saluted. Bro. Charles James Jones, S.W., was

installed, a feature of the ceremony being the investiture with the late R.W. Bro. L. C. B. Bishop's apron,

now the property of his mother Lodge. R.W. Bro. McBride, as I.M., made feeling reference to the merit of

his predecessor, and complimented the Lodge on their action in so suitably maintaining the memory of their

esteemed P.M. The Wardens—Bros. Fred J. Tattle (S.) and A. S. Drayton (J.)—were invested by R.W. Bro.

C. J. Ronaldson, P.Prov. G.M., and addressed by R.W. Bro. Widdowson, P.G.W.; the officers were invested

by R.W. Bro. Hindmarsh, P.G.W.; whilst R.W. Bro. MacGregor B. Wright, P.G.W., invested the retiring

W.M., W. BM. A. H. Anthony, with a P.M.'s jewel and his certificate as a P.M. The address to the brethren

was in the capable charge of M.W. Bro. H. L. Michel, Prov.G.M. The W. and O. and A.M. Fund collection

amounted to £15 7s. 6d., which, added to the Lodge's own members' monthly collections, made up a sum of

50 for the year. Owing to the short time available the proceedings in the refectory were rather hurried. The

ladies had put in some strenuous work, and the result was a riot for the first and fourth senses of their men

folk. It was unfortunate that in the little time allowed for the social side a proper appreciation of their efforts

was impossible. M.W. Bro. Michel did not disappoint his many admirers in his response to his toast, and the

Dist.G.M., E.C., and Prov.G.M. were in good form. The Masters' toast was proposed by his I.P.M., and the

seply indicated that the brethren of No. 4 can expect their new W.M. to sustain his reputation as a live wire.

Owing to the late hour when it came on, W. Bro. Whiteside's appreciation of the visitors was spoilt, but

apparently time made no difference to W. Bro. Ironside, the retiring W.M. of Malvern, No. 230, a country

cousin, whose good-natured castigation of his town brethren for neglect was most humorous and thoroughly

enjoyed.

The regular monthly meeting was held in the Christchurch Masonic Hall on 8th April. W. Bro. C. J. Jones,

W.M., was greeted with an extra large attendance of his own members on his initial essay. Resolutions of

sympathy with those brethren who had had bereavement in their families were accorded. A ballot for

membership of a rejoining brother proved clear. One proposition for membership was read. The adoption of

the report and balance sheet was carried after some candid criticism. Several visitors were admitted and one

brother passed. W. Bro. Boon (W.M., Lodge Conyers, No. 1048, E.C.), and W. Bros. Anthony and Duff

assisted. Good fellowship was the predominant note in the subsequent hour in the refectory, where a good

musical programme and the conviviality of the W.M. and his brethren made for an enjoyable evening.—

[Lodge Correspondent.]

————

Geraldine, No. 27.—The installation meeting took place on 10th March. There was a record attendance of

visitors. After the Lodge had been duly opened the Prov.G.M. and his officers were received. Bro. W. E.

Moyle was duly installed by R.W. Bro. McBride, P.G.M., assisted by V.W. Bro. K. McKenzie„ P.G.J.W.

(address to the brethren), W. Bro. F, Knight (address to Wardens), W. Bro. Dash (appeal for W. and O. and

A.M. Fund). W. Bro. A. E. Smith invested the Wardens; W. Bro. J. W. Scouter invested the following: Bro.

L. J. Bennington; S.W., Bro. J. A. Scarf; J.W., Bro. J. Gillies; Treas., W. Bro. J. P. Cliff, P.M.; Sec., W. Bro.

W. A. Sherratt; D. of C., W. Bro. J. Stevens; S.D., Bro. D. MeK. Paterson; J.D., Bro. J. H. Woolhouse; Org.,

Bro. E. B. D. Logan; Assist.-Sec., W. Bro. G. R. Knibb; LG., Bro. R. J. McLeod; Stewards, Bros. W. W.

Williamson and Z. Sherratt; Tyler, Bro. H. Broad. During the evening R.W. Bro. McBride, on behalf of

Lodge Geraldine, presented W. Bro. J. P. Cliff with a P.M.'s jewel. Bro. Cliff briefly thanked the members of

his Lodge. Hearty good wishes and greeting were received from the P.G.M. and visiting brethren. The Lodge

was then closed. The brethren then adjourned to the Parish Hall, where host Bryant catered in his usual style.

The usual toasts were duly honoured. Bro. Knibb and Dodds contributed songs; Bro. Cliff, violin solo.—

[Lodge Correspondent.]

————

Lincoln, No. 33.—The regular meeting was held on 4th March, W. Bro. A. J. R. Smither presiding over a

good attendance of members and visitors. The business included the raising of a brother to the sublime

degree of a M.M., the ceremony being conducted by the W.M. and his officers, assisted by W. Bro. G. W. R.

Osborne, W.M. Lodge Waihora, No. 141, and W. Bro. Johnstone, of Crown Lodge, No. 138. The Lodge

having been closed, a pleasant hour was spent in the refectory.—[Lodge Correspondent.]

————

Concord, No. 39.—On 26th March the regular meeting was held, when nominations of officers for the

coming year were received. One brother was elected a joining member. The ceremony of passing two

brethren was conducted by the W.M. (W. Bro. C. S. Thompson), his officers, and visiting W. brethren. The

W.M. ob. and, with the assistance of W. Bro. F. J. Parson (Lodge Brighton, No. 236), communicated the Ss.

The candidates were invested by the S.W., and afterwards addressed by W. Bro. J. W. Barraclough (Lodge

Avon, No. 185). The W.Ts. were presented by W. Bro. Hyman, and the Ch. after P. was rendered by Bro.

Taylor. A social hour was spent in the refectory, where several of the brethren rendered items.

On 4th April an emergency meeting was held to pass two candidates. On this occasion the W.M. of Lodge

Phoenix, No. 43 (W. Bro. C. Hall), together with his officers, were to have worked the degree, but through

unavoidable circumstances several officers could not come, and consequently the vacancies were filled by

the Concord officers; nevertheless the ceremonial was well carried out. On receiving the gavel from the

W.M. W. Bro. Hall ob. the candidates, V.W. Bro. J. W. Du Feu and W. Bro. C. S. Thompson communicated

the Ss., Bro. H. J. Barnham (S.W. of Lodge Phoenix, No. 43) invested, W. Bro. S. C. Bingham (Lodge

United Forces, No. 245) gave the address. The Ch. in the E. was delivered by Bro. F. H. C. Hibden, the

W.Ts. were presented by Bro. Barnham, and the Ch. after P. was given by Bro. W. Trusttum. In response to

the toast of Lodge Phoenix, W. Bro. Hall, who was for many years a schoolmaster in Christchurch, spoke

feelingly of the pleasure it gave him in meeting as brethren many of his old friends and former scholars. Of

the latter there were no less than eight present, one of whom was in the first class he taught, whilst another

was a pupil in the first year of his assistant mastership. — [Lodge Correspondent.]

————

Christchurch, No. 91.—The monthly meeting was held in the Masonic Hall, Christchurch, on 25th March.

W. Bro. H. R. Adams, W.M., presiding. Routine business and various matters in connection with the

forthcoming children's social having been dealt with, the ritual work of initiating two candidates was

proceeded with, the candidates being ob. by the W.M., and receiving from him the S., T., and W. of the

degree. The Ch. after Inv. was given by W. Bro. Nicholson (W.M., Lodge Sumner), the Ch. in the N.E. by

W. Bro. Newth, P.M.; the W.Ts. by W. Bro. Kerr (W.M., Lodge Unanimity, No. 3); the F.Ch. being

delivered by M.W. Bro. S. C. Bingham, P.G.M. The Lodge being closed the brethren and visitors enjoyed a

social hour in the refectory.

On 1st April the W.M., accompanied by eighteen of his brethren, journeyed to Lodge Lincoln, and worked

the Third Degree. They were most cordially received by the W.M. and brethren of Lodge Lincoln, and a

hope was expressed that the visit would be returned at an early date.

The annual children's social in connection with the Lodge was held in the Masonic Hall refectory on Satur-

day, 12th April, when W. Bro. H. R. Adams, W.M., welcomed about three hundred adults and children. The

first part of the programme consisted of musical items, etc., to which W. Bro. T. C. Hill's Black and White

Sunshine Revue Party of juveniles contributed largely with much success. Supper was then served, after

which toys were distributed to the younger children, and an hour's romp and free-and-easy concluded a

delightful evening, each child departing with a bag of lollies and nuts.—[Lodge Correspondent.]

————

Robert Burns, No. 130.—The regular monthly meeting was held in the Christchurch Masonic Hall on 15th

April. There was an attendance of nearly 70 members, presided over by the W.M., Bro. W. W. Newman. The

special business was the initiation of a candidate, in the ceremony of which the W.M. was assisted by W.

Bros. S. C. Bingham, jun. (W.M., Lodge United Forces), W. Kerr (W.M., Lodge Unanimity, Lyttelton), R.

MacLachlan, G. A. Blackmore, and L. W. Armandy. Owing to the congestion of the ballots for candidates,

and the great waste of time thereat, a notice of motion, to be brought forward at the next G.L.

Communication, was handed in, asking that the Constitution be altered to permit of collective ballots being

taken, as is the case in the English and other Constitutions. It was also decided to hold the annual ladies'

evening on 23rd June. Visitors were present from most of the local Lodges. In the refectory a pleasant hour

was spent.—[Lodge Correspondent.]

————

Civic, No. 157.—On the 15th March the W.M., accompanied by a large number of officers and brethren,

travelled by train to the West Coast to visit Lodge Westland Kil., No. 88, Hokitika, and Lodge Mawhera, No.

136, Greymouth. On arrival at Hokitika the visitors were met and welcomed by local brethren. The work of

the Lodge Westland Kil., after routine business, was placed in the hands of the W.M. of Lodge Civic, who,

with the assistance of his officers, raised one candidate to the Third Degree. At the meeting in the refectory

W.M. Bro. Michel, Pro-G.M., in a short speech referred to the high ideals of Freemasonry throughout the

world. A very happy time was spent in song and story, and the Tyler's toast was given shortly before

midnight. On the following day (Sunday) the Christchurch visitors, together with the ladies of the party, were

motored to Lake Kanieri. The weather was ideal, and the trip was in every way successful, all the

arrangements being carried out in the typical West Coast manner, showing real good fellowship and

thoughtfulness for the care and comfort of their visitors. Early on Monday morning the Christchurch party

left Hokitika for Greymouth. After morning tea at Greymouth, which was provided by the local brethren, an

excursion was made to Punakaiki. Space will not permit detailed account of this excursion, but the day at

Punakaiki will remain long in the memories of the brethren of Lodge Civic who were fortunate enough to

make this trip. The work of Lodge Mawhera—the Third Degree—was also placed in the hands of the W.M.

and officers of Lodge Civic. The outstanding feature of the ceremony was the very impressive address given

by R.W. Bro. Richmond, of Lodge Mawhera, when presenting the V.S.L. to the candidate. In the refectory

the time passed all too quickly. The usual Masonic toasts were honoured, and a number of excellent musical

and elocutionary items were given by local and visiting brethren.—[Lodge Correspondent.]

————

Amuri, 184.—The regular monthly meeting was held in the Lodgeroom, Rotherham, on 21st March. The

W.M. having opened in the First, and a ballot having been taken, resulting favourably, the Lodge was opened

in the Second Degree. The D of C. of Lodge Metliven, No. 51, claimed admission, and inquired if the W.M.

was willing to receive the W.M. and officers of that Lodge. They then entered, and the W.M., having

welcomed him, handed him the gavel. He took the chair of K.S., and having placed his officers, proceeded to

raise a brother to the Third Degree, using the ancient and accepted Scottish rite. Later a very pleasant time

was passed in the refectory. It says volumes for the enthusiasm of the Methven brethren that 15 officers and

members of the Lodge travelled 270 miles (there and back) to work a degree in Lodge Amuri, and the way in

which the work was done is another testimony not only to their .enthusiasm, but to their thorough

understanding of the ritual. It was a great pleasure to all Amuri members to meet such genuine brethren.

On 23rd March the W.M., officers, and brethren visited Lodge Acacia, No. 209, and at the request of the

W.M. passed two brethren-to the Second Degree. The usual hearty welcome was accorded, and the hour in

the, refectory was very pleasant.

On Saturday, 28th March, an emergency meeting was held, and a visit received from the W.M., officers, and

members of Lodge Cheviot. The W.M. invited the W.M. and officers of Lodge Cheviot to pass a brother to

the Second Degree, which was done in due form, and later an hour was spent happily with song and anecdote

in the refectory.—[Lodge Correspondent.]

————

Tawera, No. 188.—The 13th installation took place on 4th March under favourable circumstances. There

was a good attendance of members and brethren from sister Lodges. The W.M.-elect, W. Bro. W. C.

Jamieson, was a foundation member of the Lodge, and being at that time a P.M., acted as I.P.M. during the

first year of its activities. Since then he has occupied important offices, and though on a former occasion

urged to accept the position of W.M., he declined, and now he accepted the position after strong solicitation

on the part of the brethren, and particularly of the P.Ms. Several years ago he was presented with a Tyler's

jewel for long and meritorious services to the Lodge. The installing officer was V.W. Bro. J. N. Du Feu,

Dep.Prov.G.M. of Canterbury, assisted by Prov.G.L. officers. The W.Ts. of the several degrees were

presented by W. Bros. Struthers (Lodge Mairaki, No. 131), Heney (Lodge Ashley, No. 28), and Bro. L.

Watson (P.M., Lodge Tawera). W. Bro. Bearland invested the Wardens, and W. Bro. Round addressed them.

W. Bro. Yemm (Prov.G.Sec.) invested the officers, and W. Bro. C. Macintosh addressed them. W. Bro.

Cooper made an appeal on behalf of the W. and O. and A.M. Fund: £4 9s. was collected. After the ceremony

a pleasant time was spent at a banquet in the Town Hall. The officers for the ensuing year are:—I.P.M., W.

Bro. C. F. Hall; S.W., Bro. E. H. B. Buckeridge; J,W., Bro. T. L. P. Duckworth; Chap., W. Bro. T. C. Horn;

Treas., Bro. T. J. Frame; Sec., Bro. G. Smith; D.C., W. Bro. T. L.. Gainsford; S.D., Bro. D. K. Henderson;

J.D., Bro. W. Mackrell; I.G., Bro. E. Magrath; Org., Bro. J. Brown; Tyler, Bro. S. Glew; Stewards—Bros. S.

Smith, W. McClure, W. H. Evans, R. J. Sharpe.—[Lodge Correspondent.]

————

Acacia, No. 200.—The regular monthly meeting was held in the Temple, Waikari, on Monday, 24th March.

There was a large attendance, the night being a very important one, that of the annual visit of Lodge Amuri.

After entering the Lodge W. Bro. Black (W.M. of Lodge Acacia) handed the gavel to W. Bro. Dr. Jennings

(W.M. of Lodge Amuri) for the purpose of conferring the Second Degree on two brethren. W. Bro. Jennings

and his able officers did their work in an excellent manner, characteristic of Amuri. The business of the

evening being ended, the Lodge closed, and a retirement made to the spacious refectory, where a pleasant

hour was spent in verse and song.—[Lodge Correspondent.]

————

United Forces, No. 245.—The nineteenth regular meeting was held on 15th March at the Masonic Hall,

Christchurch; W. Bro. S. Conynge Bingham, W.M., in the chair. This meeting was held by dispensation to

receive an official visit from Lodge Empire, No. 225 (Wellington). There was an excellent attendance of

members to greet the visiting brethren. The Lodge was also honoured by the presence of officers of G.L.,

Dist.G.L. (E.C.), and Prov.G.L., and a large number of sitting Masters of city and country Lodges,

accompanied by their officers and brethren. W. Bro. Bingham handed the gavel to W. Bro. J. S. Martin,

W.M. of Lodge Empire, and after his officers had taken their respective positions the ceremony of the

initiation was conferred upon two candidates. After the ceremony a very pleasant hour was spent in the

refectory, when W. Bro. Martin received congratulations on the ceremonial work performed that evening. On

Sunday, the 16th, the visiting brethren were entertained by the officers of Lodge United Forces, and taken for

a motor trip through the city and suburbs, and afterwards were the guests of W. Bro. G. J. Smith at tea,

"River-law," Opawa.

The twentieth monthly meeting of the Lodge was held on 9th April, W. Bro. S. Conynge Bingham being in

the chair. There was an excellent attendance of members, and official visits were paid by the W.Ms. of

Lodges Civic, Unanimity, Canterbury, Robert Burns, and Ionic, each W.M. being accompanied by a large

number of brethren of their Lodges. The ceremony of Second Degree was performed, there being four

candidates. The W.M. was assisted by the visiting W.Ms. After the ceremony the brethren spent a very

pleasant time in the refectory.—[Lodge Correspondent.]

————————

WESTLAND.

Advance, No. 61.—The regular monthly meeting was held in the Masonic Hall, Taylorville, on 3rd April.

The Lodge was honoured by an official visit from W. Bro. J. Mcindoe (W.M. of Lodge Mawhera, No. 136,

Greymouth) and his officers. He asked Lodge Advance to raise one of their brethren to the Third Degree.

The work was performed by the following officers and P.Ms. of Lodge Advance:— W. Bro. Dando, P.M.,

ob.; W. Bros. J. Hart and A. Butler, P.Ms., the Exhort.; W. Bro. Dando, Ss.; W. Bro. H. Boustridge, P.M.,

explained the T.B.; W. Bro. Nimmo, P.M., W.Ts.; W. Bro. Hambleton gave the F.Ch., and W. Bro. Harker

(both P.Ms. of Lodge Mawhera) presented the candidate with a V.S.L. The whole ceremony was conducted

in a very impressive manner. The Lodge was then closed in L., P. and H. by the W.M., Bro. Dando, after

which a social hour was spent in entertaining the visitors. W. Bro. McIndoe thanked Lodge Advance for the

way the ceremony of working the Third Degree had been carried out.—[Lodge Correspondent.]

————

Mawhera, No. 136.—On 17th March Lodge Mawhera held an emergency meeting for the reception of the

W.M., officers, and brethren of Lodge Civic, No. 157 (Christchurch). The Lodge was opened by W. Bro. J.

McIndoe, W.M., after which the W.M. and officers of Lodge Civic were received, and took over control of

the Lodge. The business was the raising of a brother, which was impressively done by Lodge Civic. W. Bro.

J. McIndoe thanked the visitors for their thought in coining so far. The isolation of the West Coast had been

broken by the opening of the Otira Tunnel, and visits such as this tend to materially assist West Coast

Lodges. W. Bro. Lawn suitably replied, thanking the Lodge for the opportunity of working the degree and

for the hospitality extended to them. A pleasant hour was afterwards spent in the refectory, when the usual

toasts were honoured. By the kindness of members of Lodge Mawhera who owned cars the members of

Civic Lodge and their lady friends were taken to view the outstanding beauty spot of Greymouth—the

Blowhole—and rock formation at Punakaiki, and the scenery on the Coast road to Westport.—[Lodge

Correspondent.]

————

Kawatiri-Westport, No. 152.—The regular monthly meeting was held in the Masonic Hall, Westport, on

10th March, to meet the M.W. the G.M., Lord Jellieoe.. The Lodge was opened by W. Bro. F. S. Wood in the

chair; W. Bro. Honey, of Lodge Aorangi, as S.W.; W. Bro. Quinn, of Lodge Mokibinui, as J.W.; and W. Bro.

Campbell, of Lodge Torea, as S.D.; and an attendance of fully 200 members and visiting members. R.W.

Bro. F. C. Wade, Prov.G.M., was received with honours and welcomed by W. Pro. Wood. The Prov. G.M.

announced that the G.M. was in attendance. His Excellency Lord Jellicoe was then received with honours,

and R.W. Bro. Wade welcomed him on behalf of the New Zealand Lodges in the Buller district,

congratulated His Excellency on visiting as G.M., and made eulogistic reference to his services to the

Empire, and counted it fortunate that His Excellency could still find time, not only to carry out the arduous

duties of G.M., but to do so with an efficiency and distinction that maintained the best traditions of the

office. The G.M. returned thanks for the kindly welcome, and gave a most admirable address on Masonry,

showing that although his connection with the Craft has been brief, he had a clear and convincing grasp of its

principles and tenets. His familiarity with the charges was in evidence right through the address, which

contained numerous apt quotations. The Sec. read an apology from the Hon. H. L. Michel, Prov.G.M., who

regretted his inability to attend, as he had previously accepted an invitation to the installation of Lodge St.

Augustine, Christchurch. Apologies were also received from the G.Sec., Colonel G. Barclay, and W. Bro.

Jones, of Lodge Connaught. The latter was to have acted as J.D. The G.M. extended H.G.W. from G.L., and,

with G.L. officers, retired. A banquet was subsequently held in the Friendly Societies' Hall, W. Bro. F. S.

Wood, of Lodge Kawatiri-Westport, presiding. The G.M.'s health was honoured, the W.M., or his

representative, of each of the district Lodges, (N.Z.C.), and P.M. Bro.. G. Taylor, Phœnix Lodge (E.C.),

speaking in eulogistic strain of His Excellency, and extending to him from each of their Lodges a hearty

welcome, to which the G.M., in a most interesting address, replied.—[Lodge Correspondent.]

————

Runanga, No. 159.—Lodge Runanga being in the heart of a hostile district has had great difficulty in

keeping the flag flying. They are now to be further weakened by the removal of the W.M., W. Bro. McIvor,

from the district. As a mark of esteem to this worthy brother, who has been a tower of strength to his Lodge,

the officers and brethren of Lodge Mawhera (including R.W. Bro. F. C. Wade, Prev. G.M.) paid a visit to the

Lodge on 19th March. Mention was made in the Lodge of the esteem in which W. Bro. Mclvor was held. A

pleasant hour was spent in the refectory, where the usual toasts were honoured and farewell taken of W. Bro.

Mclvor. Opportunity was also taken to bid "bon voyage" to W. Bro. J. Sharp and Bro. Groom, who were

leaving next day on a visit to the Homeland.—[Lodge Correspondent.]

————————

HAWKES BAY.

Bedford, No. 25.—The installation meeting took place at Waipukurau on 2nd April. Bro. John Warren was

installed as W.M. by R.W. Bro. J. W. Ritchie, Prov.G.M., assisted by the following G.L. officers:—W. Bros.

L. Wright, P.G.B.B., R. V. C. Harris, D. C. Cameron, P.G.D., J. Hobson, P.G.S., G. Nielsen, and R.. J.

Pellow. Bros. J. Hindman and P. S. George. The popularity of the W.M.-elect was demonstrated by the large

attendance of members and visitors. 140 signed the book, of whom 85 were visitors, many from the South

Island. The Temple was crowded. The ceremony went through with a smoothness and solemnity which

brought forth many eulogistic references from the visitors. The occasion was unique in one respect; three

sons of the newly-installed W.M. were present to do him honour. They had not met for many years. All were

members before the father. The W.Ts. were presented by W. Bros. M. Steffensen, M.B. of G.P., A. H.

Hamilton (W.M., Lodge Heretaunga, No. 73), F. H. Hillier (W.M., Lodge Ruataniwha, No. 172), and W. S.

Thackeray (W.M., Lodge Abercorn, No. 30). The Prov.G.M. delivered the address to the brethren; W. Bro.

R. A. Gillespie, P.G.D. to the W.M.; and W. Bro. P. F. Wall, to the Wardens. TheW.M. invested his

Wardens, the other officers being invested by W. Bros. J. Hobson, F. B. Curd, and W. H. L. Williams. The

Tyler, Bro. E. Fee, has been Tyler of Lodge Bedford for 46 years, and W. Bro. W. H. L. Williams took the

opportunity of presenting to the Lodge a photograph of Bro. Fee, which was gratefully accepted by the W.M.

It will be hung in the Lodgeroom. The officers are:—D.M., W. Bro. J. W. Elliott; I.P.M., W. Bro. E. E. P.

Edgecombe, S.W., Bro. E. E. Jones; J.W., Bro. L. J. Taylor; Treas., W.Bro. G. F. W. Gay; Chap„ W. Bro. A.

W. C. Stace; D. of C., W. Bro. H. Hobson; Sec., Bro. E. C. Hurdsfield; Organist, W. Bro. J. Scholes; assist.-

Organist, Bro. J. Hindman; S.D., Bro. R. W. Carpenter; J.D., Bro. R. Stabler; I.G., Bro. P. A. Wallwork; S.S.,

Bro. J. Hill; J.S., Bro. B. Mathieson; Tyler, Bro. E. Fee. R.W. Bro. J. W. Ritchie, P.G.M., presented to W.

Bro. G. F. W. Gay, on behalf of Bedford members, a P.M.'s jewel. After closing, the brethren retired to the

Town Hall, where the usual toasts were honoured. Recitations were given by W. Bro. J. W. Elliott and Bro.

F. V. Ward, and a very pleasant time was spent.—[Lodge Correspondent.]

———

Abercorn, No. 30.—The installation of W.M. and investiture of his officers was held in the Lodgeroom,

Waipawa, on 19th March, when a large company of brethren gathered from all parts to do honour to the

incoming W.M. The R.W. Prov.G.M., with his G.L. officers, conducted the ceremony. A very pleasing

feature was that W. Bro. Hunt, one of our loved and valued brethren, acted as G.D. of C., and carried out the

duties with credit to himself and honour to the Lodge. R.W. Bro. Ritchie was well up to his usual high

standard of efficiency, and was assisted by R.W. Bro. Harston, P.P.G.M., and two other G.L. officers,

together with P.Ms. from sister Lodges. We have in our new W.M., W. Bro. Thackeray, a very worthy

brother, and one who will add lustre to the honour of our Lodge. He will be ably supported by his officers.

W. Bro. Strang was invested as S.W., and Bro. Holt as J.W. At the close of the ceremony the R.W.

Prov.G.M., on behalf of the Lodge, presented W. Bro. R. N. Verren with a P.M.'s jewel, which was suitably

acknowledged. An adjournment was made to the Town Hall, where a very appetising repast had been

prepared. The visitors and brethren showed their appreciation of this in a characteristic manner. The usual

toasts were honoured and an enjoyable time was spent. —[Lodge Correspondent.]

————————

AUCKLAND.

Ara, No. 1.—The March meeting marked the jubilee of the initiation of R.W. Bro. G. H. Powley, P.D.G.M.,

and a crowded hall (about 265 being present) testified to the esteem in which our distinguished brother is

held in Auckland. Among those present were M.W. Bro. O. Nicholson, P.G.M., Prov.G.M., and R.W. Bros.

Jas. Armstrong, D.GM.; F. Kearsley and H. Wetherilt, P.D.G.Ms. After the visitors had been received R.W.

Bro. Powley was escorted into the Lodge by W. Bros. Wells and Farmer, P.Ms., and received by the W.M.

(W. Bro. J. F. Hosking), who, after welcoming R.W. Bro. Powley and congratulating him on the attainment

of his jubilee, moved a resolution, which was carried unanimously, recording the Lodge's high esteem and

appreciation. A very enjoyable evening was afterwards spent in the refectory, a special souvenir programme

adorned with R.W. Bro. Powley's portrait being provided. M.W. Bro. Nicholson, on behalf of the Lodge,

presented to the guest of the evening a Founder's jewel. All the visiting W.Ms. expressed their hearty

congratulations to the recipient when replying to the visitors' toast. R.W. Bro. Powley is the only surviving

charter member of Lodge Ara, No. 1, and is one of the few enthusiasts who worked so strenuously to

establish the G.L. of New Zealand. He has always been, and is still, a regular attendant at the ordinary

meetings, and it may be mentioned that at the April meeting, which was worked by the P.Ms. of the Lodge,

our venerable brother (who is now 79) cheerfully acted as an assistant Deacon, R.W. Bro. Powley is one of

the most regular visitors to country Lodges, and the Prov.G.M. has never called upon him in vain. He is also

very prominent in the higher degrees. Among the important offices which he has occupied in the past is that

of G.Z., which he held in 1897 and 1898. He is the representative near the G.L. of New Zealand, of the G.L.

of Ireland, which latter body recently conferred upon him the high rank of P.G.W. of Ireland.—[Lodge

Correspondent.]

————

United Service, No. 10.—The monthly meeting was held in the Freemasons' Hall, Princes Street, on 26th

March, the W.M., W. Bro. S. W. Turley, presiding. The business was the initiation of one candidate. The

work was carried out in the same impressive manner hitherto obtaining in Lodge United Service. A splendid

lecture on the 1st T.B. was given by W. Bro. A. C. Hallett. The Lodge was then closed and moved into

harmony. The usual toasts were honoured, and musical items were contributed by the brethren, the candidate

showing his versatility. The singing of the National Anthem brought the evening to a close.—[Lodge

Correspondent.]

————

Alpha, No. 81.—The installation of Bro. W. L. Cartmill as W.M. and the investiture of his officers took

place on 19th March in the Masonic Hall, Cambridge. The ceremony was conducted by V.W. Assist.-

Prov.G.M. Bro. S. S. Allen, assisted by G.L. officers. The attendance of our own and visiting brethren was so

great that the Lodgeroom was severely taxed. The W.M.-elect was presented by W. Bros. H. Jenkins and G.

H. Wallace, and duly ob. and installed in the chair of K.S. W. Bro. Waring, P.G.D., presented the warrant. B.

of C., and By-laws. The W.M. invested his own officers, after which the I.M. addressed the brethren. At the

request of the W.M. the I.M. presented a P.M.'s jewel to W. Bro. P. C. H. Peterson in recognition of his

valued services to the Lodge. W. Bro. Peterson returned thanks. After the ceremony the brethren adjourned

to the Oddfellows' Hall, where a very enjoyable time was spent.—[Lodge Correspondent.]

————

Waipu, No. 179.—The regular meeting was held on 18th March. There was no degree work, and in the

absence of the W.M. (W. Bro. H. E. Mackay), W. Bro. Snaith occupied the chair. The 1st T.B. was delivered,

after which the officers were elected, Bro. Fenton R. McKay, S.W., being duly elected W.M. The installation

which is arranged for the 9th April is doubtful, as a slip on the line may prevent through trains running to

Maungaturoto. A very pleasant hour was spent in the refectory after closing the Lodge.—[Lodge

Correspondent.]

————

Onewa, No. 182.—An emergency meeting was held on 24th March to raise four candidates. The following

W. brethren each took one candidate:— W. Bros. G. Dickson, W. E. Carter, J. Stanwell, and the W.M. (W.

Bro. J. M. Cassie). The candidates seemed much impressed with the ceremony, which was carried out with

despatch and due decorum.

The business of the ordinary meeting, held on 31st March, was to initiate three candidates. The W.M. was

assisted by W. Bro. Stanwell (Ch. after Invest.). W. Bro. Verran (N.E. Ch.), W. Bro. Dickson (R. for Prep.).

Bro. Kinnear Smith (W.Ts.), Bro. Lewis (F. Ch.). Nominations for W.M. and officers for the ensuing year

were received, the required number being nominated. Our visitors, of whom there were a number, joined us

in the refectory for a pleasant hour.— [Lodge Correspondent.]

————

Morningside, No. 228.—The regular monthly meeting was held in Hirst's Hall on 14th April, the W.M.,

Bro. W. H. Keatley, presiding. The attendance of members and visitors was good. Two candidates were

balloted for and elected. A very beautiful altar-cloth and book-mark for the V.S.L. were presented to the

Lodge by Bro. A. E. Walton. There were two proposals for membership. The ritual work was the initiation of

two candidates. The W.M. administered the Ob. and communicated the Ss. The Ch. after Inv. was delivered

by W. Bro. C. H. Taylor, the N.E.C. by W. Bro. M. A. Benney, P.G.B.B., R. for Prep. by W. Bro. J.

Heerdegen. The work of the Wardens was excellent. The customary social was held after the Lodge closed,

among items contributed being several by the Lodge orchestra.—[Lodge Correspondent.]

————

Gisborne, No. 233.—The installation meeting took place on 28th February. Bro. Wm. Ogilvie was installed

as W.M. by M.W. Bro. O. Nicholson, P.M., Prov.G.M., assisted by R.W. Bro. A. Stoneham, P.P.G.M., W.

Bros. Waring, Davis, Holmes, and Allen. The officers invested were as follows:—S.W., Bro. H. J. Edwards;

J.W., Bro. H. A. Armstrong; Chap., W. Bro. W. J. L. Whinray; Sec., R.W. Bro. Stoneham; D. of C., W. Bro.

F. Truman; Organist, Bro. F. W. Gough; S.D., Bro. O'Loughlen; J.D., Bro. McKinnon; I.G.. Bro. Bennett;

Tyler, W. Bro. A. J. Tyson; S.S., Bro. J. T. Morgan; J.S., Bro. W. P. Hunter; Assist.-Ss. Bros. E. Gibbs and

E. R. Houlahan. The brethren of Lodge Gisborne highly appreciated the efforts of M.W. Bro. Nicholson and

his colleagues in coming to Gisborne for the installation, entailing as it did over 170 miles by car, and then

performing the ceremony the same day.

The regular monthly meeting was held in the Masonic Hall on 25th March. This was the first meeting at

which the newly-installed W.M. (W. Bro. Ogilvie) presided, and the brethren turned up in goodly numbers

for the occasion. The W.M. and his officers gave an excellent rendering of the ceremony of passing two

candidates, the usual nervousness of a first performance being entirely absent, and the W.M. was warmly

congratulated. The Lodge continues to make steady progress in membership and in Masonic knowledge.

Successful ballots for two new members and also for two joining members were carried out during the

evening. Afterwards a very pleasant hour was spent in the refectory.—[Lodge Correspondent.]

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TARANAKI.

Patea Kil., No. 18.—The installation meeting was held on 12th March, the Lodgeroom being comfortably

filled with members and visitors. In the absence through illness of R.W. Bro. Ewing, P.G.M., R.W. Bro.

Sargent, P.P.G.M., acted as I.M., while the duties of D.C. were ably carried out by W. Bro. F. W. Grainger,

P.J.D.G. Bro. F. W. Hamel, S.W., was duly installed as W.M. The W.Ts. were presented by W. Bros. Carrel

(W.M., Lodge Hawera, No. 34), Jackson (W.M., Lodge Taranaki, No. 240), and Free (W.M., Lodge St.

John's, No. 95). R.W. Bro. Sargent delivered the address to the W.M. The W.M. invested the I.P.M. (W. Bro.

Matthews) and the Wardens (Bros. N. C. Harding and S. J. Hird). They were addressed by W. Bro. Craig

(P.M., Lodge St. Andrew Kil., No. 79). W. Bro. Larcombe (P.M., Lodge Patea Kil.) invested the following

officers:—Sec. W. Bro. E. C. Wood; Treas., W. Bro. W. C. Glenny; D. of C., W. Bro. F. W. Grainger,

P.J.G.D.; Chap., Bro. H. L. B. Goertz; S.D., Bro. G. Ormsby; J.D., Bro. G W. King; I.G., Bro. C. A.

Edwards; S.S., Bro. F. C. Jenkins; J.S., Bro. W. Tinney; Org., Bro. J. H. Johnson; Tyler, Bro. G. Jones. The

address to the brethren was delivered by W. Bro. A. B. Christensen (P.M., Lodge Moutoa, No. 195). On

behalf of the Lodge W. Bro. Matthews, I.P.M., presented W. Bro. Glenny with a P.M.'s jewel to mark his

enthusiasm for Freemasonry in general and for Lodge Patea Kil. in particular.—[Lodge Correspondent.]

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WELLINGTON.

————

Wairarapa, No. 228.—The installation meeting was held on 11th March, there being a large attendance of

members and visitors. W. Bro. H. E. Hart, W.M., presided. R.W. Bro. G. Russell, Prov.G.M., assisted by

G.L. officers, conducted the ceremony with his usual efficiency. The S.W. (W. Bro. James Kerr) was duly

installed as W.M. The following took part:—V.W. Bro. Jas. Rod, P.G.D. of C.; W. Bro. A. A. George,

P.G.S.D.; W. Bro. H. V. Futter, G.J.D.; W. Bro. R. H. Wilson, P.G.B.B. V.W. Bro. Teagle, G.D. of C.,

carried out his duties in a dignified and effective manner. The W.Ts. were presented by W. Bro. F. W.

Temple (W.M., Lodge Masterton, No. 19), W. Bro. R. J. Dickson (W.M., Lodge Eketahuna, No. 92), and W.

Bro. N. Roper (W.M., Lodge Waihenga, No. 150). On behalf of the Lodge, R.W. Bro. Russell presented the

retiring W.M. with a handsome I.P.M.'s jewel, and congratulated him on his two years of office. The newly-

installed W.M. gave an able address before the Lodge closed. W. Bro. A. A. George invested the following

officers: S.W., Bro. N. R. Brown; J.W., Bro. F. Mason; Chap., Bro. Geo. Watt; Treas., W. Bro. R. Page,

P.M.; Sec., W. Bro. R. S. Hanna, P.M.; D. of C., W. Bro. Gilmore Smith, P.M.; S.D., Bro. F. J. Pyne; J.S.,

Bro. J. Ninnis; I.G., Bro. R. Lee; S.S., Bro. H. H. Dawson; J. S., Bro. W. S. Jago; Acting-Tyler, Bro. H.

Stokes. A very pleasing social gathering was held at the Municipal Buildings, there being a lengthy

programme of toasts and items.—[Lodge Correspondent.]

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ROYAL ARCH CHAPTERS.

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St. Augustine, No. 1.—The regular monthly convocation was held in the Christchurch Masonic Hall on 9th

April. V.E. Comp. R. W. S. Eastwood presided over a good gathering of members, among the visitors being

representatives of Prince of Wales, Albert Edward, Ashley, and Canterbury Kil. Chapters. The special

business was the exaltation of a brother. The ceremony was performed by the 1st Prin., V.E. Comp

Eastwood, who was assisted by R.E. Comp. W. M. Hindmarsh and M.E. Comp. A. C. Andrews, P.G.Z. At

the close of the ceremony V.E. Comp. Col. Geo. Barclay (Celtic Chapter) delivered a most interesting lecture

on the R.A. Degree training, its history, and its general building up. Those companions who listened to him

had a treat which falls to the lot of very few, and everyone expressed their great pleasure at the lecture. In

May, V.E. Comp. Barclay will deliver another original lecture on the Banners.—[Chapter Correspondent.]

————

Southern Cross, No. 3.—The regular monthly convocation was held on 2nd April, when V.E. Comp

Winning presided over one of the biggest R.A. meetings held here for some time. Routine business being

completed, the Chapter adjourned, and a Lodge of Mark Masters opened by W. Bro. F. Bonifant and officers.

Four brethren were advanced, the following assisting in the ceremony:—S.W., Bro. Sydney Smith; J.W.,

Bro. G. Hawthorne; M.O., Bro. A. Wilson; S.O., Bro. E. Jackson; Act.-J.O., Bro. McCarroll; S.D., Bro. G.

Brown; J.D., Bro. D. McLean; I.G., Bro. Taylor. The Ob. was given by V.E. Comp. Winning, 1st Prin.;

lecture on Mark Degree was excellently delivered by Bro. A. Scott; W.Ts. by Bro. G. Winter; F.Ch., Bro. A.

Derbie; Bro. Robertson registered the candidates' marks. A very interesting lecture on the Secret Alphabet

was given by Bro. Butchers. Previous to the ceremony the 1st and 2nd Prins. of Southern Cross, Wallace,

and Huiroa Chapters were given the installed degree of W.M.M. The Lodge closed and labour resumed in

the chapter, and several diplomas presented. A very enjoyable gathering was held in the refectory after the

Chapter was closed.—[Chapter Correspondent.]

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A. AND A.S. RITE.

Murihiku Rose Croix, No. 36, S.C.—The annual meeting was held on the 28th March, a good attendance of

members being present. E. and P. Bro. W. R. Rusden, M.W.S., presided and opened the Chapter, and

requested E. and P. Bro. T. M. Rankin, P.M.W.S., to conduct the ceremony of installation. E. and P. Bro.

Arthur Scott, M.W.S.-elect, was duly presented and installed. The various officers were invested by E. and P.

Bro. Wm. Smith, P.M.W.S. The address to the M.W.S. was given by the installing officer. Officers

addressed by E. and P. Bro. Rusden; brethren addressed by E. and P. Bro. Rankin. After the ceremony a very

enjoyable hour was spent in the P.Ms.' room, which had been beautifully decorated for the occasion by E.

and P. Bro. P. A. Steans.—[Chapter Correspondent.]

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ROYAL COLONIAL INSTITUTE, ROSE-CROIX CHAPTER.

——<>——

The Royal Colonial Institute Rose-Croix Chapter (No. 242) was consecrated on Monday, 26th November, at

the Headquarters of the Ancient and Accepted Rite, by the Rt. Hon. the Earl of Donoughmore, K.P.,

Sovereign Grand Commander, and the other members of the Supreme Council, 33deg. Among the founders

and officers of this new Chapter are the Rt. Hon. Lord Lilford, the Rt. Hon. the Viscount Leverhulme, the Rt.

Hon. Lord Meston, K.C.S.I., the Hon. Sir John A. Cockburn, K.C.M.G., the Rt. Hon. Sir Fredk. Pollock,

Bart., P.C., K.C., Captain V. Chester-Newman, O.B.E., R.M., and Mr. A. H. Ashbolt, Agent-General for

Tasmania. The Rt. Hon. the Earl of Kintore, G.C.M.G., Sovereign Grand Commander of Scotland, was

elected an honorary member. This Chapter completes the series of the Masonic fraternities of the Royal

Colonial Institute, including two Craft Lodges, a Royal Arch Chapter, and a Mark Lodge, which may be said

to have well fulfilled the object with which they were formed—namely, "To enhance the ties of Empire and

Craft and to form an additional bond between resident and non-resident Fellows of the Royal Colonial

Institute."—" United Empire."