THE CENTENARY OF THE INTRODUCTION

OF FREEMASONRY INTO AUSTRALIA.

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THE Masonic Centenary celebrations, held in

Sydney on the 12th August, were responsible for the

assembly of the largest body of Freemasons ever

congregated together in the Queen City.

Notwithstanding that the Town Hall has seating

accommodation for some thousands of people, it was

altogether inadequate for the crush, and it is

estimated that at least two thousand brethren were

unable to gain admission, although the entree was by

ticket only. An additional inducement which had due

weight with the vast numbers was the installation of

the M.W.G.M. (Bro. William Thompson), who is

deservedly popular. The installation was really only

a figure of speech, and resolved itself into the usual

proclamations. The spectacle was strikingly brilliant,

and the entry of representatives of other G.Ls. was

quite dramatic. The features of the evening were the

grand organ ably manipulated by the G. Organist

(Bro. A. Massey), and the grand male choir of 300 voices, directed by Bro. N. J. Gehde, G. Director of

Music. The grandeur of their work may be measured, including, as it did, such numbers as "Comrades in

Arms," "The Heavens are Telling," "The Lord is a Man of War," "Holy Peace," "The Long Day Closes." and

"God of Our Fathers." The crucial test of the evening was the address by the M.W.G.M. The difficulty of

compressing within reasonable limits an address dealing with historical incidents extending over a hundred

years will be fully appreciated, and the compiler of this particular address did his work admirably. But even

so the reading of such a paper at a celebration of this kind was rather a tax on the patience of the huge

audience, especially in view of the large programme and its attractive character. Unfortunately, this was

manifested by the stampede which took place to catch trams and boats immediately on the conclusion of the

reading, and though the G.M. made a stirring appeal for courtesy to visitors, the sequence of the programme

was broken, and the efflux continued. If we may be permitted to say so, we think that on this and kindred

occasions the necessities and intention of the meeting would be met by printing and circulating the address,

which could be digested at leisure. We have in mind a similar occurrence where the after-part of a meeting,

admirably arranged, was completely spoilt by the substitution of reading for circulating. Casually referring to

the introduction of Freemasonry into the Antipodes, New Zealand was directly interested in the action, as

within twenty-two years two Lodge dispensations from Sydney were granted, and, somewhat strangely,

within four days of each other. On the 5th September, 1842, a dispensation was signed in favour of Lodge

Ara by Australian Social Lodge, No. 260, I.C., but it was not received by the Auckland brethren until 9th

February, 1843. Owing to the communication with England being so difficult and irregular, in 1839 Bro.

Geo. R. Nichol was appointed by the G.L. of England as D.P.G.M. for Australia, with power to issue

"provisional warrants," and to him certain brethren residing in Wellington, New Zealand, applied, with the

result that a dispensation was issued on 9th September, 1842, and Lodge N.Z. Pacific was formally

constituted on 23rd November of that year ; so that the planting of Freemasonry in New South Wales was

directly responsible for its introduction into New Zealand, and the Masonic bond between the two

jurisdictions has been very close, especially since the institution of the G.L. of New Zealand. New South

Wales was the first territory to acknowledge that its sister G.L. was legitimately constituted. Representatives

were exchanged, and a special representative was deputed to visit New Zealand, on the occasion of the

installation of Bro. Bell, and personally convey the greetings and good wishes of the sister colony. At a

luncheon given by the New South Wales Masonic Club in connection with the centenary celebration the

New Zealand representative expressed the opinion that such gatherings could be made useful as well as

ornamental by the principal representatives of the different jurisdictions arranging to meet to discuss various

matters of Masonic importance about which uniformity was eminently desirable. He referred to the fact that

three such annual conferences had been held some years ago, two in Sydney and one in Tasmania, and the

cessation was only presumed to be temporary owing to circumstances that arose at the time in connection

with the formation of a G.L. in Queensland. The idea was regarded with general favour, and the speaker

thought the feeling would be intensified at the present time, which was an age of conferences and

combinations. He instanced the proceedings in connection with the installation of the G.M. the previous

Thursday, which presented points of variance with the custom in New Zealand. He also referred to the

problem of the unattached, and stated he had been informed that the number of this army in New South

Wales equalled the number of active Freemasons, which, if correct, required drastic treatment. There are, no

doubt, many matters which may be termed essentials, which could be discussed with advantage, and if

uniformity could be agreed to it need not infringe on domestic legislation. As was to be expected, the New

South Wales brethren were most open-handed in their hospitality, and did their utmost to make the stay of

their visitors exceedingly pleasant.

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AN AMERICAN WRITER HAS NO TIME FOR "FOREIGN

CORRESPONDENCE" IN PROCEEDINGS.

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Comp. Chas. A. Conover is the G.Sec. of the G.R.A. Chapter of Michigan, and there are few more incisive

or better-known Masonic writers in America. For many years he wrote the "Review on Foreign

Correspondence," which, he states, steadily grew from a few pages to 250. Comp. Conover, in the

Proceedings published in 1920, thus discusses the desirableness of discontinuing the publication. "Three

copies were, by the rules, sent to each Chapter, and one to each G. and P.G. officer. This number came to be

the "audience" of the writer. Then by degrees he discovered that some copies were never removed from the

wrappers, but were put away in that condition on shelves, in cupboards, etc. "It surely," says Bro. Conover,

"was little incentive to inspire ambition in the work. . . The question resolved itself into the practical one of

to-day :

Does it pay? It was placed before the G. Chapter of Michigan in 1919, and the review was ordered to be

discontinued." But in place of the old-time ancient history review, which is so costly, Comp. Conover deals

most trenchantly with some of the prominent Masonic questions of the day. In the Proceedings published in

1920 is an articleA. entitled "The Selection and Registration of Marks, with Laws and Customs relating

thereto," and it is the most complete and exhaustive article on this subject we have yet seen, and deals with

much that is of special interest in the Mark Degree apart from the question of marks. Our only regret is that

the paper is too exhaustive to publish in our columns, as it extends to over 60 pages. An article by the G.S.E.

of New Zealand (M.E. Comp. H. J. Williams), "The Mark Degree, its Romance and Lessons," is included

with the paper, with most favourable comment.

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THE ANNUITY FUND OF GRAND LODGE.

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It will be remembered that at the last annual communication of G.L., the position of the Annuity Fund was

discussed at length, and several amendmentS were suggested. Ultimately one was adopted which had for its

object the raising of £10,000 during the current year, and the administrative Board was requested to take

steps to facilitate the matter. The Board has given the question consideration, with the result that each

Masonic district has been notified of the extent of its responsibilities under the resolution. The proposal has

been taken up con amore, and in at least two districts the amount is virtually guaranteed at this early date.

There call be no two opinions as to the desirableness, or we might say the necessity, of augmenting the

Annuity Fund, and especially for the specific object aimed at, which is to increase the amount that

annuitants, or many of them, are now receiving. As a matter of fact, the proposal has been delayed too long,

and though, naturally, the annuitants have not complained, an increase would have been most heartily

welcomed by all of them. The raising of the sum of £10,000 is no light task, especially as the other branches

of Masonic philanthropy must also go on, but we believe if the necessities of the case are fully and generally

recognised, there will be no difficulty in raising the required amount. We presume that it is fully understood

that in naming £10,000, the minimum only was mentioned, and if that amount can be substantially increased

it will more greatly redound to the honour and liberality of the members of the G.L. of New Zealand, and

will be an excellent example of what may be achieved by practical and concerted effort.

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News and Notes.
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THE nineteenth annual social of Lodge Christchurch, No 91, was held in the social hall of the Masonic

Temple, Christchurch, on 29th July, a large gathering of brethren and friends being present. A musical

programme occupied the first hour, followed by supper. The room having been cleared, dancing was kept up

with great spirit till early morning.

AT the meeting of Lodge Te Awahou, Foxton, on 10th August Bro. Roore Rangihenea, a well-known and

highly-esteemed rangitira of the famous Ngatiraaukawa Tribe, was raised to the Third Degree.

THE editor of this journal had a bad run during his recent visit to Sydney. Though he attended the Centenary

celebration in the Town Hall, ill-health prevented his being present at the official banquet on the following

evening, or the harbour excursion. The following week it became necessary to undergo a surgical operation,

which confined him to bed during the remainder of his stay. It was also necessary to obtain the services of a

sick attendant during his voyage home. He is now progressing satisfactorily, and hopes to be back to normal

in the near future.

A CHARTER has been granted by the G.R. A. Chapter of New Zealand for a Chapter to be held at New

Plymouth, to be called Paritutu, No. 40. The consecration ceremony will be performed by the 1st G.Prin.

(M.E. Comp. T. Hobson), and he will he assisted by R.E. Comp. A. J. Graham, G.H., who is in charge of the

district.

NOTWITHSTANDING the representations that were made to the Government with reference to the largely

increased postage on small journals, the Ministers absolutely refused to concede any relief.

THE travelling representative of this journal (Bro. D. C. Cameron) was confined to his residence in Dunedin

during the month of August, suffering from pulmonary illness, but has again resumed his peregrinations.

NOTIFICATION has been received by Ill. Bro. Malcolm Niccol, 33deg., G. Inspector-General for New

Zealand of the A. and A. Rite for England and Wales, that Ill. Bro. Herbert J. Williams has been appointed to

the 32deg., with the rank of Deputy G. Inspector-General for New Zealand.

THE "Virginia Masonic Journal" says the average Masonic life is only seven or eight years, in some

jurisdictions less. This should give ample food for reflection.

OWING to the increased cost of publication, the "Northern Freemason" has increased the annual cost of

subscription.

THE late Bro. Baron Plunket (says the "London Freemason") has bequeathed the silver-gilt plate presented to

him by the brethren of New Zealand to devolve as an heirloom with his Old Connaught Estate, Bray, Ireland.

THE new Governor of Victoria, the Earl of Stradbroke, is an enthusiastic Mason, and occupies eminent

positions in the several degrees. He will receive the hearty good wishes of his brethren when he arrives, and

may be sure of the warmest welcome.

MANY brethren, upon reaching the degree of Master, consider that the end of their Masonic career has been

accomplished, and this is true, but which end is meant? As a matter of fact, you have only begun the work.

Take then your next step—that of applying in a Chapter for the degrees of a R.A. Mason.

ON the last occasion on which W. Bro. Falck occupied the chair of Lodge Avon quite a nice ceremony was

performed, when he presented Bro. J. Noble, conductor of the orchestra, with a gold-mounted baton and each

member with a musician's jewel. This act of W. Bro. Falck's was very much appreciated by the brethren of

the orchestra. About 200 brethren attended the meeting.

INCIDENTAL to the proceedings at the combined meeting of the three Wellington R. A. Chapters was the

presentation to each of the retiring 1st Prins. (V.E. Comps. McLachlan, Schmidt, and Sexton) of a set of P.Z.,

I.W.M.M., and Mark jewels from their respective Chapters as a token of esteem and recognition of work

well done. V.E. Comp. McLachlan also received, on behalf of Mrs. McLachlan, a case of beautiful silver

teaspoons. The recipients suitably acknowledged the gifts, which were severally presented by the M.E.G.Z.

(Comp. Hobson), M.E. Comp. Esson, and R.E. Comp. G. Russell, G.Supt.

VISITORS to Lodge Ulster, Petone, especially at installation meetings, will note with pleasure that plans have

been adopted for the enlargement of the hall.

WE were favoured with two reports of the Wellington City combined Chapters installation meeting, for both

of which we thank our esteemed correspondents.

NELSON AND MARLBOROUGH ROSE CROIX CHAPTER, A. and A. Rite, under the Sup. Council of the 33deg.

for England and Wales was opened at Blenheim on the 22nd September by Ill. Bro. H. J. Williams, 32deg.,

Dep.G. Inspector-General. Quite a number of brethren from the Wellington Chapter were also present, and

assisted in the proceedings. E. and P. Bro. C. J. W. Griffiths was installed as M.W.S.

M.W. BRO. MALCOLM NICCOL is at present resting in Auckland. It will be known that he met with an

accident in Dunedin immediately prior to accompanying the G.M. on his Wellington trip at the beginning of

August, but he is not recovering as rapidly as could be wished.

THERE was a remarkable attendance of brethren present at the installation meeting of Lodge Avon,

Christchurch, the estimate being 430, which is easily a record for a private Lodge.

THERE was a record attendance at the annual installation meeting of the three Wellington City R.A.

Chapters, which was held in the Hinemoa Hall, South Wellington, on the 16th September. The 1st G.Prin

(M.E. Comp. T. Hobson) was present.

THE M.W. Prov.G.M. (Bro. the Right Hon. Lord Ampthill, G.G.S.I., G.C.1.E.) has been unanimously elected

an honorary P.G.M., and the G.Sec. (V.W. Bro. P. Colville Smith) a P.G.W. of the G.L. of Quebec, in special

recognition of the welcome given to its representatives at the Masonic Peace Celebration last year in the

Royal Albert Hall.

M.W. BRO. T. F. JOLLY, P.Pro.G.M., in renewing his subscription to the "W. A. Freemason," writing from

Melbourne, says he is leaving shortly for the Pacific Islands and perhaps India. In his interesting letter he

mentions that he was present at the magnificent meeting of about 15,000 Masons at the Exhibition Buildings,

when, unfortunately, the Prince could not put in an appearance. He says it was the most wonderful sight he

ever saw.

BRO. SIR ALFRED ROBBINS (President of the B. of G.P. of the G.L. of England) will, we doubt not, be the

recipient of many congratulations upon the initiation of his fourth and only non-Masonic son into the Order.

It is an unusual felicity when all the male members of a family are members of the Craft, forming a Masonic

as well as a family home. We believe the same happy condition prevails in the family of the revered

Dep.G.M., Bro. Right Hon. F. T. Halsey, all of whose sons are members of the Craft. It would be interesting

to know how many Masonic families there are in England, and which is the largest.—" The Freemason,"

London.

WE deeply regret to learn that W. Bro. W. Tailby, P.M., of Auckland, has suffered a further bereavement by

the death of his third son, who died from pneumonic influenza after a short illness of only twenty-four hours.

Our deepest sympathy is extended to Bro. Tailby and his wife. We join in his Prayer, "God's will be done. "

THE Treas., W. Bro. W. C. Robinson, was able to announce at Waterloo installation that the balance-sheet

was ready for audit, and several records were shown—the largest amount received by way of dues ; no

outstanding dues ; no outstanding accounts ; no members struck off for non-payment of dues. The M.M.,

Bro. Mather, congratulated the Treas. and Sec. on such a fine result.

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SOUTHLAND NOTES.

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W. Bro. J. D. Campbell, W.M. of Lodge Waihopai, is at present in the hospital, and is making splendid

progress. We hope to have him with us once again very shortly. W. Bro. Thos. Bird will take the chair in his

place at the September meeting.

  

The collection taken up at the installation meeting of Lodge Victoria, in aid of the W. and O. and A.M. Fund,

amounted to £35.

  

Lodges Victoria, St. John, Southern Cross, and Waihopai were well represented at the Riverton installation

last month. About sixty brethren journeyed by the special train, while a number went by means of the motor.

  

R.W. Bro. the Hon. H. L. Michel, of West Coast, was present at the installation of Lodge Victoria, No. 147,

and delivered a splendid address at the banquet. He also addressed the brethren during the ceremony in the

Lodgeroom.

  

The installation of Southern Cross R.A. Chapter, No. 3, and Wallace Chapter,sNo. 34, was held in the Forth

Street Hall, Invercargill, on 24th September. It took the form of a combined meeting.

  

A number of Invercargill brethren went to Wyndham to participate in the installation ceremonies of the

Mokoreta Mark and Mokoreta. Craft Lodge on 22nd September.

  

W. Bro. N. J. M. Rein, one of the oldest members of Lodge Victoria, No. 147, was made a life member in

view of past services. He filled the position of Treas. for about twenty years.

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MARLBOROUGH NOTES.

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So successful was the social evening given by the members of Lodge Unanimity to their lady friends last

June that a second social has been decided upon, to take place during October,

  

Bro. A. J. Gray, J.W. of Lodge Wairau, who is being transferred to Leeston as manager of the New Zealand

Farmers' Co-operative Association, will be greatly missed by the brethren. At the last meetings of both

Blenheim Lodges reference was made to Bro. Gray's impending departure, and keen regret was expressed

that Lodge Wairau was to be deprived of his services. Speaking at Lodge Unanimity, Bro. Gray, in reply to

the toast of his health, said that he would never forget the kindness extended to him by the brethren of

Blenheim when he came to-the town, a complete stranger, a few years ago.

  

Bro. G. P. Robertson, who recently returned to Blenheim from England, where he was employed for some

time after the conclusion of the war, was warmly welcomed back to Lodge Unanimity at the September

meeting. While flying over the German lines Bro. Robertson's machine was brought down, and he spent

some months in Germany as a prisoner of war.

  

Before leaving Havelock for the North Island, Bro. A. E. Barrowclough, S.W. of Lodge Havelock, was

presented by the brethren with a P.Sec.'s jewel in recognition of his valuable services as Sec. for about four

years. The presentation was made by W. Bro. F. Thomas, P.G.S.B., the senior P.M. of the Lodge. Several

visiting brethren were present from Blenheim to bid Bro. Barrowclough farewell.

  

At the August meeting of Lodge Wairau three candidates—one a Lewis—were initiated by the W.M. (W.

Bro. A. E. Jelly-man), assisted by the P.Ms. and officers. One of the newly made brethren was to be married

the following day, and opportunity was taken to compliment him on his fortitude in uner-going two ordeals

in such a short space of time. When last heard of, this young brother was still reported "all well."

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AN AUCKLAND PRESENTATION.

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Lodge Albion, No. 45 (Devonport, Auckland) is noted throughout the territory for the possession of the

fraternal qualities and warm-heartedness which make Freemasonry a joy. Brethren of this Lodge frequently

express their feelings by making handsome additions to Lodge furniture, besides exhibiting their brotherhood

in directions even more important than this. At the regular meeting on 12th August a highly pleasing

presentation was made to the Lodge by three brethren from other Lodges—W. Bro. George Reid (St.

Andrew, No. 8), W. Bro. Hugh McCrae (Auckland, No. 87), and W. Bro. Frances Gribbin (Ara, No. 348).

The presentation marked a unique occasion, for the two first-named brethren have acted as presenting

officers at the installation of a new W.M. for twenty-one years, excepting one occasion, when W. Bro. Reid

was absent in U.S.A. W. Bro. F. Gribbin (one of Auckland's best-known musicians) has during the twenty-

one years been heard at each installation. The gift consisted of three handsome and explanatory T.Bs.,

beautifully designed, executed, and framed, as well as a large photograph of these officers. The W.M. (W.

Bro, George Bourne), in a felicitous acknowledgment, referred to the eminent services of the donors to

Freemasonry, and regretted that a break in the triumvirate was to be occasioned by the withdrawal of W. Bro.

McCrae to Tauranga, where, after many years spent in the Government service, he would engage in farming.

An unusually large gathering occupied all the available accommodation in the beautiful hall, and at refection

W. Bro. James Armstrong, the doyen of Albion P.Ms., brilliantly and wittily extolled the well-beloved trio,

who in their feeling replies were not unmoved.

The W.M. hopes that the continuity of service of the three brethren will not be broken in 1921, correctly

observing that Tauranga is not a foreign country.—.[Specially communicated.]

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THE EGYPTION INFLUENCE ON OUR MASONIC

CEREMONIAL AND RITUAL.

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[CONTINUED]

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PASSWORD.

The password leading from one of the degrees is said to take its rise from a circumstance detailed in the book

of Judges that occurred in the early history of Israel. Although the meaning of the word S— is in Hebrew

synonymous with an ear of corn or a flood, yet the episode from whence the word arose gives no reason for

using it as we do to denote plenty. If on the other hand we turn to the characteristics attributed to the

Egyptian Goddess Isis, we find that she fills the conditions exactly. Isis was the Great Mother Goddess, she

was also the goddess of agriculture, of corn and of maternity, she represented fruitfulness on land and sea

and in the air, as the mother goddess she is shown full-breasted, the Mother and nourishes of mankind, she

was the tutelary deity of the husbandman and the sailor. Her misfortunes and sufferings, when nursing the

child Horns, appealed to every Egyptian mother. Not only was she the mater dolorosa of Egypt, but she

enlisted the sympathies of the Roman mothers, and Italian painters delighted to do her honour centuries after,

though under a totally different name.

Isis was best known in Asia and Europe as a corn goddess, under the names of Ceres, Cybele, Demeter, and

always we find her portrayed with the ear of corn, the sign of plenty. In the Vatican there is a statue of Isis,

with the child Horus standing by her side. Isis is now the Roman Matron and Horus is now Harpocrates, the

Roman God of Silence. In her right hand she holds the sistrum, in the left a jar of water, the sun and the

crescent moon are on her head and her robe is trimmed with ears of corn.

In a mural painting in Pompeii, we find her as Demeter seated, a basket of corn on her arm, while with her

left hand she supports a torch, emblem of the heat that produces fruitfulness. As Ceres we have her standing

with a sheaf of corn on her right arm, supporting a torch in her left hand, while her head dress is a coronet

made from ears of corn. A relief from Athens shows her seated on a throne holding the disk in her left hand,

while in her right there is a basket of corn. At her side is a lion, symbol in Egypt of the sun's heat and

strength.

When we consider the universality of the worship of Isis, as the mother goddess and goddess of fruitfulness,

is it not a fair assumption to make that Isis, who was believed to cause the waters of the Nile to rise and thus

bring abundant harvest, would be the password carried away by our Hebrew brethren when they departed

from Egypt. Any of the pictures of Isis, Ceres, Cybele (and you must note the similarity of sound with the

word) would be in exact accord with an ear of corn near to water—meaning plenty.

PENALTIES

In the "Book of the Dead " there are many passages referring to the penalties meted out to those who fail in

their obligation to the G.A., some of them startling in their similarity to the penalties that might be exacted of

those who abjure the great and solemn obligations of F.M.

The fear of mutilation of the body and its several parts made the Egyptians exceedingly attentive to the

embalming and preserving, not only of the body itself but also of the bowels. They were taken out of the

body and, after being mummified, were put into four jars and placed in the tomb alongside the mummy.

These vessels were called Canopic jars, they had as lids the distinguishing emblems of the four sons of

Horns—the head of an ape, a man, a jackal and a hawk—and represented the four cardinal points, N., S., E.,

W.

When we read that the goddess Sekhet "tears out the bowels and kicks them into the fire," we can readily

understand the care and caution the Egyptians would exercise against the calamity of having the bowels

burnt to ashes, and these ashes scattered to the four cardinal points, by having them deposited in these

receptacles.

The following quotations are from the "Book of the Dead" :— "Let not my head be cut off, let not my brow

be slit " (Chap. xc.). "Let not my Tread be taken off or my tongue torn out" (Chap. xc.). "Take ye not this

heart into your grasp " (Chap. xxvii.). "Let not my heart be torn away from me, let it not be wounded, and

may neither wounds, nor gashes, be dealt upon me" (Chapter xxix. a.). Many more quotations could be

given, but these are sufficient to show the close connection between the 'Egyptian religion and our ritual.

PERAMBULATIONS.

The processions referred to in the religious texts are all in one direction and follow the course of the sun in

the Northern Hemisphere from E. to S., S. to W. and W. to N. The "Book of the Am Tuat," or underworld, a

companion work to the "Book of the Dead," teaches that the Sun-god died every day at sunset, that he was

carried in the divine bark through an underground river or passageway during the twelve hours of night, at

the twelfth hour he was reborn, when he emerged in the eastern horizon to take up his daily round in the

firmament. During these twelve hours he went through twelve regions, each of which was guarded by doors.

At every door wardens were stationed, described as"the gods who open the gates to the great soul." On

aproaching the gate the word was given, when these wardens were commanded to "open the doors and

unfold the portals of the hidden place." in each large city and town there was a circular lake called the Sacred

Lake, and round its shores the divine bark was towed, where these rites, merged with those of Osiris, were

practised on initiates to the mysteries.

APRON.

The apron was the badge of authority in Egypt, and was worn by the king as the head of the priesthood when

performing the religious ceremonies in the temple, and as G.M. when assisting at the initiatory rites in the

mysteries. On these occasions it was looked upon as the distinctive regalia of his office. In the temples and

tombs there are quite a number of drawings of the G.M.'s apron, all bearing solar emblems.

In the apron of Rameses the Great the sun, instead of being placed in the centre, is at both lower corners,

while the rays converge towards the centre. If the apron of Seti and Rameses denote the higher offices in the

Craft, surely the humble white lambskin must represent the Egyptian E.A. Well might it be said that "a

Freemason's apron denotes an order more ancient than the Golden Fleece or Roman Eagle."

SPRIG OF ACACIA.

"They covered it again with all respect and reverence, and to distinguish the spot placed a sprig of acacia at

the head of the grave." "Bury it in a grave already prepared, marking the spot with a sprig of acacia"

(Masonic ritual). " Homage to thee (Osiris), O Lord of the Acacia Tree " (" Book of the Dead," chap. xv.).

In a temple dedicated to Osiris, we have a relief of the tomb of Osiris, over which there grows the acacia

tree. In its branches sits the Bennu bird or Phœnix, emblem of immortality and symbol of the soul of Osiris,

while in the left hand corner is the all-seeing eye, the hieroglyph for Osiris. A singular circumstance in

connection with the acacia is the fact that it is never pictured except near to the tomb or bier of Osiris.

SIGNS.

There is a statuette of Isis Hathor which might readily be taken for a Scotch Mason coming into a Lodge and

facing the W.M. In this the right and left hands are exactly as they should be, while the arms are true squares;

the whole attitude being quite in accord with the hereon and hereunder of a Scotch Mason's obligation. There

is also to be found on the walls of one of the tombs a very fine initiation scene, where we have Seti I. facing

Isis Hathor and standing with hand to hand and foot to foot in such an attitude as one would anticipate the

remaining three points of this part of our ceremonial.

FIVE-POINTED STAR.

The most familiar of Masonic emblems, next to the square and compasses, is the five pointed star, called in

our ritual "the blazing star or glory in the centre.", In the Egyptian writings the stars are always five-pointed,

never six or seven or more.

The most important star in Egypt was the brightest in the heavens, Sirius, stalled by them Sothis. On the 21st

July, when Sirius rose immediately before the sun, it marked the Sidereal New Year ; it also heralded the rise

of the Nile. The sacred river, overflowing its banks, broke up the drought, brought fertility to the land, and

thus provided food in abundance for man and beast.

In a chart of the stars found on the walls of the tomb of Seti I. (B.C. 1326), the stars are five-pointed. Here

Isis is identified with Sothis, as it was believed that the tears of Isis, shed over the misfortunes of Osiris,

caused the Nile to rise. The constellations in the chart are difficult to identify, as the groupings and names are

different to those in use to-day. Alongside of Isis is Osiris, to whom Orion was sacred, and to the left are two

of the planets, these being led round the heavens by Isis and Osiris.

THE GAVEL.

The hieroglyph for God is always written an an axe with a short handle, and the word it stands for is Neter.

To the question why should the axe stand for the idea of God, with the might and power and authority of

Divinity, a very learned Egyptologist ventures the opinion to solve this question we must go back to the

earliest civilisations of prehistoric humanity, when men worshipped objects of Nature, such as trees and

stones and animals. When in process of time men began to use tools, and they used an axe to cut down trees,

break stones and slay animals, they had at last found a weapon that was more powerful and mightier than the

spirits that dwelt in trees and stones and animals, and this weapon would later become an object of

reverence. Not only that, but the strong man who could wield the axe most effectively would be looked-up to

as a demi-god, and would eventually be worshipped as the Great Axe-bearer. Be that as it may, the fact

remains that from the very earliest times the word Neter was used for God, the axe being the hieroglyph or

symbol for the Deity, while variants of the spelling were used to mean strength and power and authority.

Operative masons in Egypt never used the gavel to knock off superfluous knobs and excresences, but dressed

the stone with a chisel struck by a wooden mallet, of which numerous illustrations may be seen in the tombs.

There is a very fine painting in one of the tombs at Amada of Amunoph II., who lived 1550 B.C. Seated on a

throne and surrounded by attendants, in his hand lie holds an axe with a short handle and very similar in

appearance to the gavel which is placed in the hand of our W.M. as an emblem of power and authority when

he is installed in the chair of K.S.

THE HIRAM LEGEND.

If there is one part of our ceremonies more than another that stands out as being distinctly of Egyptian origin,

it is certainly the d. of the principal actor in the Third Degree and the teachings inculcated from his d. and

raising.

In turning to the Bible the story of Hiram Abif is extremely meagre, while the doctrine of the immortality of

the soul, so clearly laid down as a landmark in Freemasonry, is, to say the least, hazy and ambiguous. "The

dead know not anything; neither have they any more a reward " (Ecc. ix., 5). "As the cloud is consumed and

vanisheth away, so he that goeth down to the grave shall come up no more " (Job. vii., 9). " All flesh shall

perish together, and man shall turn again into dust " (Job xxxiv., 15). The dead praise not the Lord, neither

any that go down into silence" (Ps. cxv., 17). These and many other passages that might be quoted appear to

point to death as being the end of all things.

The great prototype of Hiram Abif was Osiris, the Egyptian god-man. When Osiris was born a voice was

heard to come down from heaven :—"The Lord of all the world has come." Plutarch, in his " Osiris and Isis,"

tells us that when he obtained manhood he became King of Egypt, and applied himself towards civilising his

countrymen. He taught them useful industries, gave them laws, and instructed them in religion. Set, his

brother, being apparently jealous of Osiris, entered into a conspiracy to take his life, "and having privily

taken the measure of Osiris's body he caused a chest to be made exactly of the same size with it."

At a banquet Set, by a stratagem, got Osiris to lie down in this coffin, "upon which the conspirators

immediately ran together, clapped the cover upon it, and then fastened it down on the outside with nails,

pouring likewise melted lead over it. After this they carried it away to the river-side and conveyed it to the

sea." Isis, the sister wife of Osiris, searched for the coffin, and finding it she, by her magical powers, brought

back to life the dead body of Osiris, who then became God of the dead, King of the -underworld and

Mediator between the Supreme Ruler of the Universe and Man.

From the dawn of Egyptian civilisation until several centuries after the birth of Christ the story of the god-

man who suffered and died and rose again was rehearsed in every temple in Egypt, while the initiates into

the Egyptian mysteries underwent a symbolic death and raising as the humble representatives of Osiris.

In some of the tombs we see Osiris depicted in different aspects. First as King of Egypt, with a scepter of

sovereignty in one hand and the crux ansata in the other; second, swathed in mummy form as Lord of the

Underworld; third, as Judge of the Dead, wearing the cap of the underworld with the two ostrich plumes, and

holding in his hand the sceptre and flail ; fourth, similar in figure, but with the head of the Phœnix emblem of

the soul of Osiris ; fifth, Osiris draped, and wearing a disk symbol of Ra, the Sun-god, with whom he is often

identified ; he also wears the ram's horns, with the Uraeus serpents, surrounded with disks, emblems of

royalty; under the horns we have the tet, the emblem of stability, and one of the symbols of Osiris. The four

horizontal lines in the tet represent the four cardinal points.

The hieroglyphics read :—" Osiris, eternal ruler, lord of Abydos, lord of the ages, mighty one of the Elysian

fields (heaven), and resident of the West." That is, of the dead, as in Egypt, from time immemorial, when a

man died he went West. Those on the right read :—"Osiris, son of Nut (the sky goddess), begotten by Set"

(the earth god), or sun of heaven and earth, showing that he was both human and divine.

Osiris was called Lord of the Underworld because all who died had to appear before him to be judged for the

deeds done in the body—and note that just as in a Masonic Lodge all are equal, meeting on the level—so in

the judgment hall of Osiris a man was judged only according to his good or evil deeds, his birth, high or low,

being the gift of the Creator, was unnoticed. There are innumerable varieties of the portrayal of the judgment

scene in the "Book of the Dead." Thoth, the scribe of the gods, records the judgment on a pallet with a pen,

the verdict being, "His heart has come out of the balance sound, no defect has been found in it." Anubis, the

jackal-beaded god, who watches over the dead, says :—"I watch over the weighing." In one of the scales is

the heart of the deceased in a vase-shaped vessel (the hieroglyph for heart), while in the other is the emblem

of Maat, the goddess of truth and uprightness. Seated on a pylon is the devourer or eater of the dead, who

watches ever ready to destroy those who are weighed in the balance and found wanting. Behind all is Horus

bringing in the deceased, this time accompanied by his wife.

Along a frieze at the top there are generally shown seated the forty-two assessors of the dead, who are each

one a representative judge of the forty-two cardinal sins a good Egyptian was expected to avoid. This part is

called the negative confession, and the soul was supposed to address each one of these assessors by name

and deny committing the particular sin of which he was the judge.

The addresses were after this style :—" Hail thou from Amin, I have not done iniquity. Hail thou from Kher

Aha, I have not robbed with violence. I have not committed theft. I have not made light the bushel. I have not

uttered falsehood. I have not defiled the wife of any man. I have not committed any sin against purity." And

so on throughout the whole forty-two. If the soul was found pure in heart he was admitted to a material

heaven, where, as we have already seen, he was entitled to receive every comfort dear to the heart of an

Egyptian.

Osiris was not only judge of the dead, he was also identified with the Sun-god Ra; he was the god of

agriculture and the personification of the vivifying powers of nature; while Isis, as his divine consort, was the

universal mother goddess, the corn goddess, and the type of reproduction and generation. On these two great

Egyptian deities was founded the whole system of the Egyptian mysteries. The search for, the finding and the

raising of the body of Osiris was the heart and kernel of the Isis cult.

On the 25th December every year there was an important festival of Isis, when the whole of Egypt was

plunged in deepest distress and despair. The ceremonies commenced with an impassioned lamentation over

the death of Osiris, and the search for his body, and on the third day the finding of the body by Isis was

celebrated with great rejoicing.

In the temples we have pictures of the raising of Osiris which are undoubtedly part of this great ceremony. In

one we have Osiris lying in his bier, at the head kneels Isis, while at the foot is a frog, signifying the

resurrection. The early Christians seem to have adopted the frog as this symbol, a lamp being found in a

Christian church with the figure of a frog and the Greek words, "I am the resurrection." There also hovers

over Osiris two hawks or eagles. The bier of Osiris is always in the form of a lion, so that we have here the

eagle's claw and the lion's paw.

We also have Osiris being attended to by Anubis, the guardian of the dead, with Isis at the foot and Nepthys

at the head. Behind Anubis stands a frog-headed god, figuratively the deity who presided over the

resurrection or raising. The whole attitude of Osiris would lead us to infer that he was offering foot to foot

and hand to hand for the strong grip of a M.M. In the third scene we have the ceremony of the raising

completed—the officiating god presenting the newly-raised Osiris to Isis and Nephthys. In this picture' there

is also the tet, or emblem of stability, representing the four cardinal points, signifying that Osiris is now

established firm for ever throughout the four quarters of the globe.

Many learned Roman and Grecian writers, who visited Egypt from the fourth century B.C. to the third

century A.D., were initiated into the Egyptian mysteries, but so strictly were they bound by the penalty of

their obligation that little of the ritual can be gleaned from their writings. Herodotus, who visited Egypt about

360 B.C., writes :—"They have also at Sais the tomb of a certain personage, whom I do not think myself

permitted to name. Near this there is a lake, upon which there is represented by night the accident which

happened to him whom I dare not name. The Egyptians call them their mysteries. Concerning these, at the

same time that I confess myself sufficiently informed, I feel myself compelled to be silent." We see from this

that even the name Osiris was forbidden to be uttered to the profane, it being apparently one of the secret

words.

"Herodotus states again and again that the Grecian mysteries were borrowed from Egypt. It is a sufficient

testimony to this that these religious ceremonies are in Greece, but of modern date, whereas in Egypt they

have been in use from the remotest antiquity "

The Osiris-Isis mysteries appear to have been favourably received in Italy, a college of the servants of Isis

haying been founded in Rome about 80 B.C., and in 44 B.C. a temple was erected to the same worship.

In the year 105 B.C., at Poteoli, a temple was built for the worship of Serapis, a combination of the Osiris

and Apis bull worship. About the same time a temple was set up in Pompeii for the worship of Osiris-Isis.

This temple was destroyed by earthquake, but was rebuilt, and was in use until the eruption of Vesuvius,

when it was overwhelmed in the catastrophe that overtook Pompeii. The building, as the visitor sees it today,

shows the altar, pedestals, ball of initiation and hall of mysteries. In excavating this temple there was found

two skulls (emblems of mortality), a marble hand and candlesticks, all of which had been used in the

ceremonies attending initiations into the mysteries, which were performed with full dramatic effect.

Apuleius, a Latin writer of the second century A.D., and who was an initiate, says :— "The initiation is

conducted under the image of a voluntary death with the renewing of life as a gift from the deity." Speaking

of his own experience, he says :— "I Came to the borders of death, I trod the threshold of Isis (the

underworld), then came back through all the stages to life; in the middle of the night I saw the sun shine

brightly."

In 380 A.D. the Emperor Theodosius decreed that Christianity should be the state religion throughout the

Roman Empire, and in 390 A.D. he ordered the destruction of the statue of Serapis worshipped in the

Serapeum at Alexandria ; yet in the year 457 A.D. Isis was worshipped in her temple at Philae on the Nile.

And when in 577 A.D. this temple was converted into a Christian church, the worshippers of the Isis cult

petitioned the Governor of Egypt to leave them unmolested in their ancient rites and ceremonies. As this is

the last we read of the Isis worship, the question for us at this stage will be — granted that the Osiris-Isis cult

and the rest of the Egyptian mysteries had much in common with the ceremonies of Freemasonry — how

came they into the old Masonry practised in England, Scotland and Ireland some centuries ago? In reply, let

us bear in mind that during the first four centuries of the Christian era there was constant communication

between Rome and Britain, and there can be no doubt that the mysteries of Isis and Osiris and the worship of

Serapis would be practised by the Roman pioneers who settled in Britain. Druidism, an earlier off-shoot of

the Osiris Ra sun worship, had been in use from an early age, and today, in England, Scotland and Ireland,

are found remains of those circular enclosures, proving that the Druids followed the sun's course in their

processions.

After the fall of the Roman Empire there came into the south and east coast of Britain incursions of

Scandinavians, Saxons and Norman-French, the latter bringing with them the new and better religion, so that

to-day we have to seek in the highlands of Scotland and Wales for survivals of the old sun-worship.

May Day, the harbinger of summer, when the sun was beginning to warm the earth, was celebrated in

England and Scotland for centuries. Many of us reared in the Home-land will remember the rites of bathing

in May dew, the ceremonies of the Maypole and its attendant rites. In Scotland the commencement of winter

was observed with the quaint customs of Halloween.

Within the last century the Beltane or Baals fire was celebrated on 1st May, when from every prominent

hilltop bonfires were lighted, white the people joined hands and danced in procession round the fire.

On the north-east coast of Scotland, in a town called Burghead, there was unearthed some fifty years ago a

Roman bath in an excellent state of preservation. From time immemorial the inhabitants of this town on New

Year's Eve (old style), with almost religious ceremonial, burn the clavie. The clavier, a barrelful of

combustibles, is carried through the town, the glowing embers being thrown at every door to keep evil spirits

away. When the clavie arrives at the harbour, where old Roman galleys sheltered nearly two thousand years

ago, a handful of corn is thrown into each ship to ensure prosperity throughout the coming year. The object

of the custom and its meaning is lost in the obscurity of bygone ages—even the name clavie is a puzzle to

archaeologists. Might not clavie come from the Latin clavis (a key), the unlocking of the mysteries of those

early Roman colonists? The clavie is finally consumed on a freestone altar, and near this altar was

discovered a freestone slab with the figure of a bull in relief. When we compare this drawing with the Apis

bull, worshipped by the Egyptians and Romans, we cannot fail but be impressed with the striking likeness

there is between the two, nor can we get away from the idea that the artist of the Burghead bull was

acquainted with the rites of Serapis, and was trying to picture the Apis bull of Egypt. I think we may fairly

deduce from these old customs that, in spite of the powerful influence of Christianity, the ceremonies of sun-

worship and the rites of Isis had got so deeply interwoven with the life and customs of the people that it held

until a few years ago a strong place in their affections.

In England and Scotland, for centuries previous to the formation of the three G.Ls., there were Masons'

Lodges where the sun's course, its position of rising, meridian and setting, were duly observed, where the

vital parts of the Isis-Osiris mysteries were performed and where many of the penalties, signs, passwords and

ceremonial observed were almost identical with those in use in the " Book of the Dead " and other works

revealed to us by the Egyptian hieroglyphics.

Nothing would please better than to go further into this most interesting of subjects, but time compels us to

call a halt. I venture to say, however, that from the little I have placed before you we are quite justified in

repeating the words laid down in our lecture :— "The usages and customs of Freemasonry, our signs and

symbols, oar rites and ceremonies, correspond in a great degree with the mysteries of Ancient Egypt."

—————————

ADDRESS BY R.W. BRO. R. H. RICHMOND.

———<>———

[Given in Lodge Greymouth, No. 1233, E.C., in proposing the

toast of the Dist.G.M. (R.W. Bro. Steer).]

————

BRETHREN,—Possibly some of you may remember that, in a previous chat to you during the war, I expressed

a hope, which I feel sure I shared in common with all of you, that the wonderful spirit of comradeship which

we were told was so much in evidence in the trenches between men of all classes might be the means of

helping to bring about "a wiser, juster, and more merciful social order" than has hitherto pertained. In spite of

the hideous campaign of hate which at present seems to overshadow all the better feelings of men, and

threatens even in our own land sudden and red revolution, I may say that the hope I expressed in those

stirring clays is not by any means dead. The fact that that sympathy did exist between man and man is to me

a proof that it does still exist and will for ever exist. No Freemason, believing, as he must believe in order to

be a Freemason, in the immortality of the spirit, can think for a moment that so priceless an attribute of

humanity as "the will of fellowship" can ever die. We all realise that in the material world nothing is lost, and

of how much greater value are matters which pertain to the spirit! Old Walt Whitman says: "Charity and

personal force are the only investments worth having. All that a male or female does that is vigorous,

benevolent, clean, is so much profit to him or her in the unshakeable order of the universe, and through the

whole scope of it for ever. The interest will come round ; all will come round. Singly, wholly, to affect now,

affected their time, will for ever affect all the past and all the present and all the future. All that is henceforth

to be thought or done by you, whoever you are, or by anyone, these inure, have inured, shall inure to the

identities from which they sprang or shall spring."

And so, brethren, that spirit of comradeship, though not perhaps so much in the limelight, is still steadily

working towards the end for which we so ardently long, and for which we as Freemasons must strive. Which

of you here present to-night has not had his sympathies widened by all the wonderful happenings of the past

six years? I venture to say there is not one of you who does not see more clearly than he ever saw before that

this old world of ours has been for very many years past a very sick world indeed, and that the only cure for

it is a little more love between man and man.

No, brethren, be assured that spirit is not dead, but is working as the yeast works, silently but none the less

potently. Don't be discouraged because at present the outlook is dark ; think kindly of your fellow men, no

matter how opposed their views may be to your own, and give. them credit for at least as much sincerity as

you flatter yourselves you possess ; your thoughts are more fertile even than the yeast plant, and will surely

beget like actions. Though often the gladness of the world may seem dead to you, remember that verse of

Wordsworth's, in his Ode on Immortality :—

" What though the radiance that was once so bright

Be now for ever taken from my sight,

Though nothing can bring back the hour

Of splendour in the grass, of glory in the flower,

We will grieve not, rather find

Strength in what remains behind ;

In the primal sympathy,

Which, having been, must ever be;

In the soothing thoughts that spring

Out of human suffering;

In the faith that looks through death ;

In years, that bring the philosophic mind."

And, brethren, does it really matter ; is it really of such very great importance, that the good times hoped and

striven for come during our short stay here, or are delayed a little? What does matter, and what is of

importance, is that we strive and work for them here and now. As we sow, so shall we reap; " the interest

will come round, all will come round." What we want is a little more vision, a little looking beyond our own

brief time and narrow sphere, and the time will come, must assuredly and inevitably come, dreamed of by

dear old Walt Whitman, one of the world's greatest seers, when he wrote :-

" I dreamed in a dream. I saw a City, invincible to the attacks of the whole of the rest of the earth.

" I dreamed that was the new City of Friends. Nothing was greater there than the quality of robust love—it

led the rest.

" It was seen every hour in the actions of the men of that City, and in all their looks and words."

———————————————————————————————————————————

Poetry.
———————————————————————————————————————————

OUR MASONIC DUTY.

———<>———

H. to H., whene'er we meet,

Warmly do each other greet,

With words of welcome and of cheer,

To help us on our journey here.

F. to E. that we should go

When sickness brings a brother woe;

To cheer him on his bed of pain,

And nurse him back to health again.

K. to K. whene'er we pray,

At early morn or close of day,

A brother's mime should claim a share,

In every thought and every prayer_

B. to B., there still to keep

A brother's secret hidden deep;

To all the world but us unknown,

And hold them sacred as our own.

H. to B. with firmest grasp,

Encircling arms and friendly clasp,

We should be found at duty's call

To stay a brother's tottering fall.

M. to E., whene'er we find

To err a brother is inclined;

"We'll counsel give in gentlest tone,

And breathe it to his ear alone.

Then F. to F. and K. to K.,

True brothers we should ever be;

With H. to B., and B. to B.,

Each striving still to do his best ;

We'll whisper words of hope and cheer,

With H. to H. and M. to E.

—————————

THE NEW ZEALAND BRETHREN.

———<>———

TO THE EDITOR OF "THE FREEMASON."

DEAR SIR AND BRO. — Freemasons in this country must have had experience of the many keen brethren who

were numbered amongst the grand body of New Zealanders who came and fought and died so gloriously in

Egypt, Gallipoli, France, and Palestine. It is proposed to add a beautiful stained-glass window to the Military

Chapel of the Memorial Cathedral in Wellington, N.Z., which chapel, it is hoped, will be the gift of the

people of Great Britain. The "Times" and Sir Philip Gibb have very warmly commended this proposal of the

gift of a Military Chapel, and flags and other trophies to adorn its walls have been received from

distinguished Generals, including French, Foch, Haig, Pershing, Berthelot, and others.

It is felt that there are many of the brethren in this country who would like to contribute towards the great

Liberty Window, which, symbolising the ideal for which we as a nation fought, and for which the Craft

stands—the Brotherhood of Man—will be a gift of the English Masons in memory of their brethren who

came thirteen thousand miles across the seas in the hour of the Empire's need. Nearly 17,000 New

Zealanders made the supreme sacrifice, and a considerable number were members of the Craft.

The cost of the window will be £1,250. Subscriptions towards the same will be gratefully received and

acknowledged by the Rev. C. F. Askew, Church House, Westminster, London, S. W. ; or by myself, c/o Holt

and Co., 3 Whitehall Place, London, S.W.—Yours fraternally, R. S. F. HENDERSON,

Major-General, A.M.S. (retired).

[It will be seen from the above that our esteemed Bro. General Henderson has not lost any of his great

interest in New Zealand. —ED. C.]

—————————

THE OTAGO UNITED BOARD OF ENQUIRY.

———<>———

The eleventh annual meeting of the Otago United Board of Enquiry was held in the Board-room, Empire

Buildings, Dunedin, on the 21st August, when there was a good attendance of officers and Lodge

representatives. The president (W. Bro. J. W. Scurr), in presenting his animal report, stated that the Board

had dealt with 188 candidates for the year, and congratulated the Lodges on the fine stamp of candidates who

had been proposed in the various Lodges affiliated with the Board. The election of office-bearers for the

ensuing year resulted in W. Bro. Scurr being re-elected presidnt, W. Bro. J. A. P. Fredric re-elected vice-

president, W. Bro O. Driscoll secretary, W. Bro. A. Cameron treasurer, and W. Bro. J. Quail auditor.

———————————————————————————————————————————

Correspondents.
———————————————————————————————————————————

PROPOSED COUNCIL OF WELLINGTON SOUTH LODGES.

———<>———

TO THE EDITOR

DEAR SIR AND BRO. — Your correspondent " Slow and Sure" is to be thanked for drawing attention to the

very questionable move in the proposal to establish a "Council" of Wellington South Lodges with the object

stated. If there is anything we, as Freemasons, have to guard against it is the attack of the insidious, that

disrupting of the cement of goodwill which binds all parts of our structure into an harmonious whole. There

are some amongst our W. brethren who do not know when their ambition is satiated, and we find that some

are most persistent in endeavouring to improve the shining hour and attract the limelight. As a Freemason of

many years' standing, I protest most strongly against this attempt to split our executive forces, for it is

harmony and union, not discord and separation, that is the axle on which our institution revolves and has its

being. I plead to the faithful to oppose this attempted disruption of our well-founded, creditable and useful

Board.—Yours fraternally,

"A CHIEL AMANG US."

OBITUARY.

———<>———

V.W. BRO. JOHN WHALLEY, P.M. LODGE MANAWATU KIL., No. 47.

————

This very old and esteemed brother died at his late residence, Fitzherbert Street, Palmerston

North, on 3rd July last, and was interred in the Palmerston North Cemetery on 5th July. He had

not been ailing long, though he had been practically confined to the house for between two and

three years. The loss of his dear wife some years ago deeply affected him, and he did not seem

to derive the same pleasure out of life after her death, though he looked forward to a reunion in

the G.L. above. The Rev. H. G. Blackburn, M.A., conducted a service in All Saints' Church, at

which a number of brethren and relatives attended, and when the cortege arrived at the entrance

to the cemetery the Rev. J. Hobbs took up the service, the bearers being W. Bros. A. J. Graham,

J. Stone, C. Rush, A. Gallichan, H. Sinclair and W. Mundy. The Masonic service was conducted

by W. Bro. E. R. G. Tucker, W.M. of Lodge Manawatu Kil., who was assisted by W. Bros. J. A.

Nash, P.G.S.W., A. Clark and C. Rush. The service was most solemn, and we felt the loss of

one who had endeared himself to all who knew him by his many acts of kindness and charity—a

true brother. The following is a brief resume of the late W. brother's life. The late W. Bro.

Whalley was born in 1836 at Pickmere, near Northwick, Cheshire, England, where his

forefathers had resided for many generations. From his boyhood and up to the age of 45 years

he lived in Liverpool. In England he joined the Order of Freemasons in the early seventies, and

was initiated into Mariners' Lodge, No. 249, Liverpool, in 1874. He held office in the Prov. G.L.

of West Lancashire (of which the Earl of Lathom was Prov.G.M. in 1883) as P.G.A.D. of C.,

and as a P.M. of the Mariners' Lodge, No. 249, E.C. He had the pleasure of initiating his eldest

son in this Lodge before he departed for his adopted country, and W. Bro. E. R. Whalley is now

P.M. of Lodge United Manawatu, No. 174, E.C., Palmerston North. He was also a prominent

R.A. Mason, and was a member of the Sup.G. and R. Chapter of R.A. Masons, Liverpool, in

1879. Owing to ill-health he came to New Zealand with his family in 1893, and settled in

Palmerston North, where he had resided ever since. He continued his interest in Lodge matters

out here, where he held office in Masonic Lodges in Palmerston North, and was a very old

member of the Manawatu R.A. Chapter. He was an earnest and sincere church and Sunday

school worker, and in his younger days was superintendent, Bible class leader and vicar's

warden at St. Cuthbert's Church, Everton, Liverpool. For the last twenty years he had lived a

retired life, and his unostentatious kindness, retiring and unassuming nature won him the esteem

of many friends. He leaves three sons, Messrs. E. R. Whalley (P.M. United Manawatu), R. H.

Whalley (Palmerston North) and G. E. Whalley (Kaitoke, Wanganui), and one daughter, Mrs. E.

A. Schwartz (Palmerston. North). —[Lodge Correspondent.]

—————————

V.W. BRO. W. W. BROWN, P.G. CHAPLAIN.

————

At the regular meeting of Lodge Mataura, No. 174, held on the 30th August, the W.M. (W. Bro.

D. R. Howden) made feeling reference to the loss Lodge Mataura had suffered in the sudden

death by accident of V.W. Bro. W. W. Brown, P.M., P.G. Chaplain. Bro. Brown joined Lodge

Mataura by demit from Lodge Clutha, No. 14, in 1914. Having served the office of Warden in

Lodge Clutha., he was elected and installed W.M. of Lodge Mataura in July, 1914, and filled

that office with distinction. V.W. Bro. Brown was an orator of marked ability and a student of

deep research, able to transfer his accumulated knowledge in language easily understood. To

listen to him was a delightful experience and an intellectual feast. When the war was in progress

V.W. Bro. Brown volunteered for service, and was appointed chaplain to the troops, making

two voyages, and those who were there will never forget the feeling reference he made

regarding the sacrifice the members of the great British Army were making in the cause of

Liberty and Freedom when proposing "Our Brethren at the Front " at one of our installation

banquets. Our late brother was of a retiring, modest nature, doing good by stealth, of sterling

character, unflinching in pursuing what he considered his duty, and beloved by-all who knew

him.

The longer on this earth we live,

And weigh the various qualities of men,

The more we feel the high, stern-featured beauty

Of plain devotedness to duty.

—————————

THE LATE W. BRO. W. GARDINER.

————

Throughout the King Country there were few Masonic names more honoured than that of the

late W. Bro. William Gardiner, J.P., the founder of Lodge Naumai, Taumarunni, who recently

passed to the G.L. above. It is no mere conventional eulogy to state that our late brother had

enough ability to adorn almost any position, but a native modesty prevented him from pushing

into the political arena. He was the gentlest of souls and full of the true Masonic spirit. No word

of his ever hit the sensibility or the reputation of man, woman, or child ; but, on the contrary, by

kindly counsel or by timely warning, he helped many a weak brother along the road of life. He

was of a meditative disposition, but the very reverse of gloomy. Though possessing keen insight

into character, he had infinite charity. He sympathised with the joys as well as with the troubles

of his brethren, and few Masters could contribute so well either to a serious discussion or a

piece of innocent fun.

Bro. Gardiner's Masonic career was a long one. Beginning in Australia over thirty years ago, it

continued in New Zealand, for on migrating to this country our late brother was a member of

Lodge Rawhiti for seven years, being installed as its Master in 1900. After leaving Dannevirke

he was unable to take an active part in Masonic work until 1910, when, chiefly owing to his

influence and exertions, Lodge Naumai was founded. He was the first Master of that Lodge, and

its brethren will never forget his admirable success while in the Chair of K.S. He was afterwards

appointed to a G.L. office.

He was in indifferent health of recent years, and made several trips to Australia, hoping that a

change of climate would do him good. A few months ago he fell seriously ill at his home in

Taumaranui, and peacefully passed away at the age of 57. He leaves a widow and two children

to mourn their loss. Their grief will be shared by all those who have come closely in contact

with our departed brother, whether inside or outside the Masonic fraternity, for to few could the

famous line of Horace be more fitly applied : "Multis ille bonus flebilis occidit" (He died

lamented by many good people.) And the present writer may sorrowfully add: "Nulli flebilior

mihi" (by none more than by me).

—————————

W. BRO. GERALD MORRIS, I.P.M.

————

Lodge Eirene, No. 211, has suffered a severe loss in the sudden death of its first W.M., W. Bro.

G. Morris. Though ill at the time, he was present at the installation of his successor on 3rd

September, but took to his bed three days later, and passed away on Sunday, 12th September, in

his 58th year. He was a keen and experienced brother. Twenty-seven years ago he was "made"

in Lodge Ngapara, and was an active member of it till his death. He was stationed at Hilton for

many years, and joined the E.C. Lodge at Winchester, passing through the Chair of K.S. there.

At the beginning of the year 1919 he came to the Main School, Little River, and was not long

before he set to work to found a Lodge there, to which he devoted his experience and ability

without sparing himself.

The funeral took place at Little River on 15th September, the Masonic ceremony being

conducted by V.W. Bro. A. H. Julius. P.G.C., assisted by W. Bros. A. E. Inder, P.G. Supt. of

W., and C. W. I. Maclaverty (W.M., Lodge Eirene). To his wife and family we offer our deepest

sympathy.

—————————

N.Z.E.F. MASONIC ASSOCIATION.

———<>———

DUNEDIN BRANCH.

————

In submitting the first annual report of the Dunedin Branch of the N.Z.E.F. Masonic Association, the

committee wish to congratulate the branch on the good progress made. As brethren will understand, the past

year has been mainly spent in getting in touch with Masonic brethren who joined the association while

overseas, and others who have joined the Craft since returning. During the past year five general meetings

have been held, and all have been well attended. The committee were fortunate in securing the services of W.

Bro. Oxley to deliver a lecture at one meeting, and at a later date the worthy president (W. Bro. Col. G.

Barclay) acted in a similar capacity. To each of these brethren the branch extends its heartfelt thanks. Owing

to removal from Dunedin of Bro. Rev. A. Hardie (secretary to the branch), he forwarded his resignation,

which was accepted with regret, and the committee place on record its thanks to him for his services. Bro. F.

Clayton was appointed to this position, a position which he fills with credit, and the committee places on

record its appreciation of his services. Bro. D. W. Anderson (a member of the committee) resigned owing to

removal from Dunedin, and W. Bro. D. White, one of the original members of the association in France, was

appointed in his place. At the invitation of the Installed Masters' Lodge, the officers and members of the

branch attended their meeting on the 24th June. The chairman (Bro. Rev. C. J. Bush-King) delivered a

lecture on "The Origin and Work of the N.Z.E.F. Masonic Association Overseas." A good number of the

members attended, and the thanks of the branch are tendered to the W.M. and W. brethren of that Lodge for

their welcome and hospitality. The report mentions the great assistance the committee has had from the

chairman (Bro. Rev. C. J. Bush-King), especially in allowing the use of his study for meetings. The interest

he has displayed on all occasions has very materially kept the association alive. Thanks are also due to the

Rev. Bro. Hardie, who has been most obliging at all times. In the same strain the report speaks of the

esteemed president (W. Bro. Col. G. Barclay), whom the committee understands is likely to be in their midst

for some time, and this fact should cause the brethren to rally round and give the needful help and attention

which is so essential and highly beneficial to any young society. — [Too late for September issue.—ED.C.]

—————————

COMBINED MEETING OF WELLINGTON CITY CHAPTERS.

———<>———

INSTALLATION AND INVESTITURE.

————

The annual combined meeting of the three Wellington Chapters (Waterloo, No. 2; Brooklyn, No. 24 ;

Hinemoa, No. 25) was held in the Chapter-room, Daniel Street, on 16th September, Waterloo Chapter on this

occasion having precedence. There was a record attendance, and the whole incidental ceremonial was most

interestingly carried out, and proved most instructive and enjoyable. The presence of the M.E. 1st G. Prin. Z.

(Comp. T. Hobson) added distinction to the proceedings. General regret, however, was expressed at the

absence, for the first time, of M.E. Comp. H. J. Williams, P.G.Z., through indisposition, and M.E. Comp. T.

Porritt, P.G.Z., who now resides out of the city. At 6 p.m. a conclave was opened by R.E. Comp. G. Russell,

G.Supt., as G.Z. ; M.E. Comp. J. J. Esson, P.G.Z., as G.H. ; and E. Comp. S. T. S. Martin, G.Chanc., as G.J. ;

when E. Comp. R. Shakes (Waterloo Chapter), E. Comp. W. J. Westwood (Brooklyn Chapter), and E. Comp.

F. C. Bromhall (Hinemoa Chanter) were respectively conferred with the degree of 1st Prin.Z. A Board of

M.Ms. having been formed, with P.W.M.M. G. Russell as Installing M.M., P.W.M.M. J. J. Esson as S.W.,

and P.W.M.M. S. T. S. Martin as J.W., the Degree was conferred upon W.M.Ms. Shakes, Westwood, and

Bromhall, P.W.M.M. G. Russell excellently performing the ceremony. Conclave was then resumed, and E.

Comps. E. J. Guineas (Waterloo), H. V. Futter (Brooklyn) and P. C. Watt (Hinemoa) were duly conferred

with the degree of 2nd Prins. H. respectively, M.E. Comp. J. J. Esson being the installing officer. E. Comps.

J. Gordon (Waterloo), G. F. L. Lenzini (Brooklyn), and C. G. F. Morice (Hinemoa) were then respectively

conferred with the degree of 3rd Prins. J., E. Comp.. S. T. S. Martin acting as installing officer. V.E. Comp.

H. B. Bridge, P.G.D. of C., acted as G.D. of C., and V.E. Comp. C. H. Dement, assist.-G.S.B., as assist.-G.D.

of C. The conclave then closed. At 7.15 p.m. a R. A. Chapter was opened, with Waterloo Chapter, No. 2,

taking precedence. V.E. Comp. J. McLachlan, presided as Z., with V.E. Comp. A. Schmidt as H., and V.E.

Comp. J. Sexton as J. The floor attendance was numerically quite out of the ordinary, and was most

gratifying. The minutes of the respective Chapters having been confirmed, the R.E. G.Supt. (Comp. G.

Russell) was announced and received with honours. Sup. G. Chapter, headed by the M.E. 1st G.Prin. (Comp.

T. Hobson), was then received with the honours, after which the 1st Prins.-elect (V.E. Comps. Shakes,

Westwood, and Bromhall) were presented and duly invested and installed, being addressed by R.E. Comp.

G. Russell, G.Supt., on the duties and insignia of their office, and placed in their chairs. They were then

proclaimed by the G.D. of C., and accorded honours by the companions present. The 2nd Prins.-elect (E.

Comps. Guiness, Futter, and Watt) were next presented and invested, and were addressed by M.E. Comp. J.

J. Esson. The investiture of and address to the 3rd Prins.-elect (E. Comps. Gordon, Lenzini, and Morice)

were very nicely carried out by E. Comp. S. T. S. Martin. V.E. Comp. C. W. Neilsen, G.Reg., invested the

officers ably and pleasantly, and then the addresses to the 1st Prins., to the officers, and to the companions

respectively were interestingly delivered by M.E. Comp. T. Hobson, G.Z. ; R.E. Comp. H. H. Seaton, C. of

Sup. Comt.; and V.E. Comp. J. McLachlan, P.Z. The newly installed 1st Prins. briefly then addressed those

present, and Sup. G. Chapter retired. Chapter was then closed in ancient form, and an adjournment made to

the refectory, where the proceedings were most enjoyable. The one opinion expressed was that it was the

most successful combined meeting held in Wellington, and great praise was accorded the G.Supt. (R.E.

Comp. G. Russell) for the excellence of his work, which on the occasion had been particularly onerous. The

officers, other than the Prins. of the respective Chapters, are as follows:—Waterloo, No. 2. : S.E., E. Comp.

G. W. A. Clark; S.N., E. Comp. R. H. Webb; Treas., E. Comp. J. C. Greer; D. of C., V.E. Comp. C. H.

Dement ; 1st Soj., E. Comp. H. G. Teagle ; 2nd Soj., E. Comp. J. C. Riddell; 3rd Soj., E. Comp. W. Berry ;

Organist, Comp. B. W. Blakely; Janitor, Comp. F. Andrew. Brooklyn, No. 24: S.E., E. Comp. J. E. F. Perry ;

S.N., E. Comp. J. H. Hunt ; Treas., E. Comp. T. J. Webster ; D. of C., E. Comp. E. B: Parsons ; 1st Soj., E.

Comp. H. Hanson; 2nd Soj., E. Comp. W. Lange; 3rd Soj., E. Comp. F. W. Bedford; Janitor, E. Comp. J. W.

Richardson. Hinemoa, No. 25: S.E., E. Comp. John Melville ; S.N. E. Comp. C. Petterson ; Treas., V.E.

Comp. J. Reid ; D. of C., V.E. Comp. J. P. Shand ; Organist,. E. Comp. W. M. Beck; 1st Soj., E. Comp. C.

W. Martin ; 2nd Soj., E. Comp. F. McChristell; 3rd Soj., E. Comp. E. Vine Janitor, E. Comp. G. W. Key.—

[Specially Communicated.]

—————————

PRESENTATION TO R.W. BRO. A. LE H. HOYLES, P.P.G.M., SOUTHLAND.

———<>———

The July meeting of Lodge St. John, No. 94, was responsible for one of the largest regular meetings held- in

Southland for many years. All the Invercargill Lodges assembled in strong numbers, while a good attendance

of country members was in evidence. The meeting was truly representative of Southland Freemasonry, and

served to express in a small measure the appreciation of the brethren of Southland district towards their

P.Prov.G.M. (R.W. Bro. A. le H. Hoyles). The Lodges in the district decided to show their appreciation of

the services of R.W. Bro. Hoyles in a practical manner, and decided to present him with a suit of

P.Prov.G.M.'s regalia. R.W. Bro. Hoyles being a member of Lodge St. John, opportunity was taken at this

meeting to make this handsome presentation to him after the ceremony of the evening. R.W. Bro. A. B.

Haggitt, in making this presentation on behalf of the Lodges of the Southland district, referred to the manner

in which our esteemed brother had carried out his duties during his three years' term of office. He mentioned

that the country Lodges in particular had reason to feel proud of R.W. Bro. Hoyles. The duties of Prov.G.M.

in a scattered district like Southland are of a very arduous nature, occasioned not only by the long distances

between the various Lodges, hut by our geographical position. R.W. Bro. Haggitt referred to the minute

supervision to be exercised by a Prov.G.M., and stated that R.W. Bro. Hoyles, although a very busy man,

always found time to pursue his Masonic duties in a very thorough manner. In asking Bro. Hoyles to accept

this handsome presentation, R.W. Bro. Haggitt trusted that he (Bro. Hoyles) would be spared many years to

wear that badge, and would look forward to his counsel and advice while in his present position.

Bro. Hoyles, in replying, stated that he was not altogether taken by surprise, but did not on this occasion feel

equal to making an eloquent speech. In the first place, he wished to thank the brethren of Southland for their

support during his term of office, and made mention of the fact that he had derived considerable pleasure

while fulfilling his position owing to the way in which he had been supported by the various Lodges. A

Prov.G.M. during his term of office was called upon to face many problems, and he had always endeavoured

to view them from three standpoints—that of G.L., the Lodge itself, and the individual. He trusted that he

had served the brethren faithfully, and would always look back with pleasure to his term of office, and

guaranteed R.W. Bro. Haggitt any assistance he could give.

R.W. Bro. T. M. Rankin, in proposing the toast of the P.Prov.G.M. at the "Fourth Degree," delivered a

masterly speech, in which he referred to the chaos existing in the world at the present time, and predicted

taint at some future time the effect of the principles of Freemasonry would become such a factor towards

"peace on earth and goodwill to all men " as to make their presence felt in the world, and help to eliminate

many of the obstacles to peace, harmony, and progress existing at present throughout the world.—

[Communicated.]

—————————

A FAMILY GATHERING.

———<>———

Lodge Hinemoa, No. 122, called her daughter Lodges to an "At Home " on the 9th September, when a large

assemblage of the officers and brethren of Lodges Tutanekai, Whetu Kairangi, and Mokoia gathered round

the altar of the mother Lodge. R.W. Bro. G. Russell, Prov.G.M., was also present, and by his genial presence

added to the dignity and success of the gathering.

Lodge was opened by W. Bro. S. L. Russell, W.M. After the disposal of the routine business the W.Ms.,

accompanied by their officers and brethren, were received.

W. Bro. Russell, W.M. of Hinemoa Lodge, expressed his pleasure at the hearty response to the invitation,

demonstrated by the large number of brethren present. He further stated how delighted he was to have the

opportunity of welcoming them to the mother Lodge, and congratulated them heartily on the progress they

had made and the extension of Masonic principles and influence in their various Lodges. He trusted the

gathering together would be the forerunner of many similar meetings, to the profit and pleasure of all. The

remarks of the W.M. were supplemented by W. Bro. C. Dement, one of the senior P.Ms. of the Lodge.

After felicitations from the daughter Lodges and the visiting Lodges, the Lodge was closed for the purpose

of adjournment to the Library Hall in Riddiford Street, where a banquet was laid in honour of the visitors.

The room was beautifully decorated, and called for many complimentary comments. After Grace had been

sung, the W.M. (Bro. S. L. Russell) proposed the usual loyal and Masonic toast of "The King and the Craft."

This was followed by the toast of G.L., coupled with the name of R.W. Bro. G. Russell, Prov.G.M.

The R.W. Bro. responded in his usual hearty manner, requesting the brethren to put forth their best efforts in

response to the G.L. appeal for £10,000 on behalf of the Annuity Fund. He outlined a scheme, and intimated

the small specified sum from each brother would more than reach the amount allotted to the Wellington

District. From the very hearty applause given to the R.W. Bro. we have very little doubt that the brethren of

the southern Lodges will more than justify the confidence of the Prov.G.M.

The toasts of the daughter Lodges were in the hands of W. Bros. O. Neilsen and H. Preston, P.Ms., and A. A.

George, P.M., S.G.D. ; and replied to by the W.Ms. of the various Lodges.

The outstanding feature of the meeting was the excellent address delivered by W. Bro. S. T. S. Martin, P.M.

and Sec. of Lodge Hinemoa. Space will not permit of us saying further than that it was a brief outline of

Masonry, traced from its earliest history down to the youngest Lodge in Wellington. The address was given

in that clear and deliberate style associated with our W. brother. It was the unanimous opinion of the brethren

present that W. Bro. Martin should be prevailed upon to have the address printed and circulated as a

memento of a unique gathering.

Very hearty applause was extended to the speaker on the conclusion of his very able effort.

The orchestra are to be complimented for the very fine rendering of several selections during the evening.

This, combined with the various vocal items rendered, gave a high degree of brightness and vim to the whole

proceedings.

During the earlier part of the meeting a flashlight photograph was taken of the assemblage, copies of which

were eagerly sought for by the brethren, and will serve as a lasting souvenir of a unique and pleasurable

gathering.

After several additional toasts were honoured; the meeting closed with the Tyler's Toast and "Auld Lang

Syne.'

—————————

ROYAL ORDER OF SCOTLAND.

———<>———

The second convocation of the recently established Royal Order of Scotland was held in the Masonic Hall,

Moray Place, Dunedin, on Monday, 30th August. R.W. Bro. Geo. Barclay presided over a satisfactory

number of members, several coming from as far south as Invercargill and one from Christchurch. Six

candidates came forward for the ceremony. Those assisting R.W. Bro. Geo. Barclay in the ceremony were

M.W. Bro. Thos. Ross, Bros. Fleming, Dreaver, McIndoe (Dunedin), Gray (Christchurch), and Sydney

Smith and E. McK. Lyon (Invercargill). The next meeting will probably be held in Christchurch about the

third week in November.

—————————

SUBSCRIPTIONS ACKNOWLEDGED.

———<>———

A. J. Inwood 50/- (Southbridge), J. Hutton (Blackball), A. F. McKenzie 10/10 (Ohingaiti), G. Ledingham

22/6 (Georgetown), A. J. Cameron 7/6 (Wedonside), G. Eady 10/-; C. V. Hill, A. Burling 18/4, J. R. Butland

(Auckland), A. E. Smith 10/-(Christchurch), S. Gourdie, W. Christmas (Ashburton), H. R. Robertshaw

(Miramar), J. W. Bates (Napier), A. Bockett, A. F. Glenny 19/-, T. P. Short, F. Yates (Hastings), — Halligan

(Blenheim), J. Cox 20/- (Utiku), J. Steven 30/- (Hakataramea), C. H. Roffey 11/3, F. Goodman 24/6

(Onehunga), G. T. Hill, E. A. Thompson, R. A. Ferguson, — Westwood 17/-, W. Willis (Wellington), W. H.

Shaw 20/- (Collingwood), R. Colquitt, H. Vincent 3/10 (Petone), A. T. Williamson (Roxburgh), J. C. Arnold

20/-, H. Rush, W. J. Cathro 17/6 (Wanganui), J. Teasdale 9/- (Cobden), W. Rinker 2/6 (Te Horo), W. Todd

(Winton), J. B. Watt (Rotorua), R. Robinson 9/6 (Greymouth), W. Hope (Porangahau), T. P. Wilson 73/4

(Oamaru), G. Hawthorne, J. H. Leigh, T. McLean (Invercargill), D. S. Jameson 20/-, D. R. Farram, G. R.

Grant 12/3, — Tune 15/- (Gisborne), C. P. Mori 15/- (Reefton), T. Avery 11/- (Islington), General Sir

Henderson 28/6 (London, Eng.), H. C. Fitzsimmons 10/- (Wakefield), D. Thomson 20/- (Hampden), J. E.

Greenall 10/10, R. Colligan, J. E. Greenall 8d. (Denniston), T. Hobson,11/- (Levin), A. G. Hornsey

(Timaru), R. H. H. Guthrie 41/8 (Ruahine).

(All 8/6 except those noted.)

———————————————————————————————————————————

Correspondents.
———————————————————————————————————————————

[Secretaries and Scribes are requested to forward Reports.]

————

CRAFT LODGES.

————

SOUTHLAND.

Southern Cross, No. 9.—The regular meeting was held on 3rd September. W. Bro. Farrant presided over a

good attendance. The ceremony was the initiation of three candidates. The W.M. (Bro. Farrant) conducted

the ceremony, and was assisted by W. Bro. Padget (Final Charge), R.W. Bro. Wm. Smith (W.Ts:), Bro. R, S.

Cutfield, S.D. (R. for Prep.), W. Bro. Cheyne (N.E. Charge). W. Bro. W. F. Irvine, who has been absent from

Invercargill for several months, was in attendance, and acted as D. of C. M.W. Bro. M. Thompson, P.G.M.,

was also present. After the Lodge closed the usual social hour was spent.—[Lodge Correspondent.]

————

St. John, No. 94.—The regular meeting took place on 20th August, when R.W. Bro. T. M. Rankin,

P.P.G.M., presided over a splendid attendance. The ceremony was raising three candidates and was

conducted by the following : Ob., R.W. Bro. Rankin; Ex., W. Bro. Fortune ; Light of a MM., W. Bro. G.

Reid ; W.Ts., W. Bro. Poole ; and Final Charge, W. Bro. F. Bonifant ; T.H. and Signs, by W. Bro.

Lipscombe.

Owing to there being a tremendous amount of work on hand, an emergent meeting was held on 23rd August.

Three candidates were raised. W. Bro. Manson was in the chair, and gave the Ob.; Exhort., W. Bro. Fortune;

Light of M.M., delivered by W. Bro. R. Smith; T.H., R.W. Bro. T. M. Rankin; Signs, R.W. Bro. Hoyles,

P.P.G.M. ; W.Ts., W. Bro. Poole. The usual social hour was held after these meetings.— [Lodge

Correspondent.]

————

Taringatura, No. 100.—The August meeting, held on the 30th, was well attended. Owing to the absence of

the W.M. (who is now well on the road to recovery), the chair was occupied by W. Bro. G. F. Johnson. Two

candidates were initiated—one a Lewis, the son of the acting-W.M. W. Bro. Johnson, who obligated, was

assisted by the following P.Ms. : W. Bros. D. Walker, T. Campbell, H. Beer, H. Graham, and W. Roxburgh.

The usual pleasant hour was spent in the refectory.—[Lodge Correspondent.]

————

Victoria, No. 147.—The regular meeting eventuated on 10th September. A large number of members and

visitors assembled to do honour to W. Bro. Alex. Derbie and his team of officers. Three candidates were

initiated. The W.M. was assisted by Bro. Fraser, S.W. ; H. Geddis, J.W.; W. Bro. J. Brokenshire, P.M.

(Charity Charge); W. Bro. Wilson, D. of C. (W.Ts.) ; W. Bro. Kerse (R. for Prep.); and W. Bro. A.

Campbell, P.M. (Final Charge). The whole ceremony went with a splendid swing, and reflects great credit

upon W. Bro. Derbie and his officers, especially when one remembers that this was the first meeting since

the installation. T)ie Charity Charge, delivered by W. Bro. Brokenshire, was beautifully rendered, being very

impressive. The report and balance-sheet was before the meeting, and showed that Lodge Victoria is in a

splendid position. After H.G.W. had been extended, the Lodge was closed and an adjournment made to the

refectory, where the usual pleasant hour or so was spent.—[Lodge Correspondent.]

————

Waihopai, No. 189.— The regular meeting was held on 16th August in the Masonic Hall, Gladstone. The

W.M. (W. Bro. J. Campbell) presided over a good attendance. Instead of working one of the three degrees,

we had a "Talk about Freemasonry " by R.W. Bro. Wm. Smith, P.D.G.M. This "talk" was really a complete

explanation of the First Degree. Our W. brother started right at the beginning, and worked through the whole

of the ceremonial, explaining the meaning of this word and that, and the reason why the various parts of the

ceremony are performed. The whole proved exceedingly interesting and instructive, and was thoroughly

enjoyed by all present. Meetings of this type are, unfortunately, too seldom held. The officers and members

of Lodge Waihopai should benefit considerably by this talk on Freemasonry, which should aid them in many

ways in improving their already high standard of working, and also enlarging their knowledge of

Freemasonry in general. It is the intention of our W.M. to request R.W. Bro. Smith to give explanations of

the Second and Third Degrees on some future occasion. A large amount of general business was conducted.

One candidate was elected. H.G.W. having been extended, the Lodge closed, and an adjournment was made

to the refectory, where a. pleasant hour was spent round the festive board.—[Lodge Correspondent.]

————————

OTAGO.

Palmerston, No. 26.— The annual installation took place on 27th August. The R.W.G.M. had to apologise

for the unavoidable absence at the last minute of R.W. Bro. J. J. Clark, V.W. Bro. W. G. Hay, and W. Bro. E.

Moller. W. Bro. H. Jenkins presided at the organ. During the evening the writer of these notes was duly

invested as G.S. by R.W. Bro. A. Fieldwick, Prov.G.M. At the conclusion of the installation the brethren

adjourned to the Town Hall to take part in the gaiety of the ball. The weather favoured us, and fully seventy

couples assembled. The grand march was led by R.W. Bro. A. Fieldwick, Prov.G.M., accompanied by Mrs.

Arkle, wife of the W.M. The ladies' dresses presented quite a picture, many of the latest fashions showing up,

which it would be quite beyond my ability to describe. The visitors were all of the opinion that Palmerston

possesses some very fine dancers. Our thanks are due to Mr. Howie, who acted as a very capable M.C. and

left no room for complaints of slowness. Not the least appreciable item of the evening was the supper, which

showed up the capabilities of Bro. A. McGregor as a caterer, and was done full justice to. During the evening

Mrs. G. B. Smith gave a very pleasing rendering of the song, "Break o' Day," accompanied by Mrs. Arkle.

An amusing incident happened about 1 a.m., when the gas failed and the dancing was continued by the dim

rays of a few matches. The hall had quite a weird appearance, with the soft music and the swish of skirts and

gliding of feet as the dancers circled in and out. Presently the matches were augmented by an old lamp and

two candles, and finally the gas was on again. The dancing was continued till 3.30 a.m.— [Lodge

Correspondent.]

————

Hiram, No. 46.—An emergency meeting was held on the 17th August at 7.30 p.m. Four brethren were

passed to the Second Degree.

The regular meeting was held on the 24th August. There was a large attendance, the M.W.G.M. and G.L.

officers being present. The ceremonial work was the passing of three brethren to the Second Degree, carried

out impressively by the W.M., officers, and members of the Lodge. The names of brethren eligible for the

office of W.M. were read by the Secretary. The by-laws of the Lodge were read during the evening. Two

brethren were proposed for affiliation. The Lodge closed at 9.35 p.m., and the usual supper adjournment was

made.—[Lodge Correspondent.]

————————

CANTERBURY.

Unanimity, No. 3.— The regular meeting was held on 7th September, when there was a good attendance.

W. Bro. Law, W.M., was supported on the dais by our own and visiting P.Ms. One candidate was initiated,

the work being done by : W.M. (Ob. and Secrets) ; Bro. Owen, S.W. (Investiture) ; W. Bro. Duff, I.P.M., St.

Augustine, No. 4 (Charge after Investiture); W. Bro. Gogoll (N.E. Charge); W. Bro. Newth, W.M.,

Christchurch, No. 91 (W.Ts.); and W. Bro. Pearson (Final Charge). After the Lodge was closed the brethren

present spent a pleasant hour in the refectory.—[Lodge Correspondent.]

————

Christchurch, No. 91.—The monthly meeting was held in the Masonic Hall, Christchurch, on 27th July, W.

Bro. W. L. Newth, W.M., presiding. The ritual work of the evening was the initiation of four candidates, who

were obligated by the W.M., receiving from him the Secrets of the First Degree. The Charge after Investiture

was delivered by W. Bro. Laws (W.M., Lodge Unanimity): the Charge in the N.E. was given by W. Bro.

Pearson, P.M. ; the W.Ts. were presented by W. Bro. Forbes (W.M., Lodge Lincoln) ; the Final Charge

being delivered by W. Bro. D. Sheffield, P.M. Routine business having been disposed of, the Lodge was

closed in due form. The members and visitors spent a social hour in the refectory.—[Lodge Correspondent.]

[Too late for September issue.—ED. C.]

————

Avon, No. 185.— On 2nd September a record number of brethren attended the installation of W. Bro. J. W.

Hillary. It is estimated that there were over 430 present. Nevertheless, all the brethren were seated

comfortably, and a very fine evening was spent. W. Bro. Hillary acquitted himself admirably, and it is

certain that Lodge Avon during his tenure as W.M. will still go on progressing as of late. W. Bro. Hillary, as

well as Lodge Avon, has reason to be proud of the number of distinguished visitors present on this occasion.

On the dais there were M.W. Bro. J. J. Dougall, P.G.M.; R.W. Bro. S. C. Bingham, D.G.M.; R.W. Bro.

McFarlane, P.Prov.G.M. (Ruapehu); R.W. Bro. Gifkins, P.Prov.G.M. (Canterbury); R.W. Bro. F. C. B.

Bishop, Prov.G.M. (Canterbury); V.W. Bro. D. Manson, P.G.D. of C. ; and W. Bro. Juist, D.D.G.M.

(Canterbury); as well as ten G.L., ten Dist.G.L., E.C., and twenty Prov.G.L. officers. One of the most

important events of the evening was the appeal on behalf of the Annuity Fund. Lodge Avon's quota is £85.

The appeal was made by M.W. Bro. J. J. Dougall, Prov.G.M., in his usual fluent manner, and it is certain that

the result (£100 ls. 6d.) was in a measure due to the very fine appeal made. This collection was not an

organised one; it was only a few days before the installation that the Avon brethren were approached to make

this collection a record for the Lodge. M.W. Bro. Dougall thanked the brethren for the very fine collection,

and stated that he hoped that some other Lodge in Canterbury would soon beat Avon's record. The work was

carried out as follows : The Lodge was opened at 3.30 p.m. R.W. Bro. F. C. B. Bishop, accompanied by

officers of Prov. G.L., was admitted. A B. of I.Ms. was opened by the R.W. Prov.G.M., and W. Bro. Hillary

was installed. The Lodge was called off till 7 o'clock, when the balance of the ceremony was carried on. W.

Bro. Scott Johnston, Prov.G.D. of C., acting as D. of C. The Charter, etc., was presented by R.W. Bro. D.

McFarlane, P.Prov.G.M. of Ruapehu. R.W. Bro. S. C. Bingham, D.G.M., addressed the W.M. The Wardens

were invested by R.W. Bro. Gifkins, and the address to the Wardens was given by W. Bro D. E. L. Collett,

Prov.G.S.W. The balance of the officers were invested by W. Bro. F. M. Collins, P.Prov.G.W. ; and W. Bro.

A. H. Hobbs, P.G.Supt. of W., addressed the brethren. A very fine ceremony finished at 9.15, and after

greetings were given from the many Lodges represented the Lodge was closed. During the ceremony a cable

was received from W. Bro. E. Nordon, G.D., from London, congratulating W. Bro. Hillary. On adjourning to

the refectory a very pleasant sight greeted the brethren. The decorations were very fine, some of the flowers

being sent from Wellington and Auckland. A good repast was set before the brethren. After the usual toasts

were honoured, R.W. Bro. F. C. B. Bishop proposed the toast of the W.M. In doing so be emphasised the

great honour that had been conferred on W. Bro. Hillary in being installed W.M. of Lodge Avon, which he

considered was one of the foremost Lodges in New Zealand, but he felt confident the reins had been placed

in good hands, and that Lodge Avon would still go on doing good for the Craft as it had done in the past. W.

Bro. Hillary, when rising to respond, received a great ovation, and made a nice speech in a very calm and

collected manner. During the evening musical items were dispensed by the Avon orchestra, under the baton

of Bro. J. Noble. The orchestra were in great form, mustering 17 in number. The choir, under Bro. Worsley,

assisted by W. Bro. Dr. Crooke, gave several very pleasing items. At a late hour perhaps the finest

installation ceremony held by Lodge Avon came to a close.—[Lodge Correspondent.]

————

Tawera, No. 188.— The ordinary meeting was held on the 7th September, when the W.M. (W. Bro. L.

Watson) presided over a fair attendance, the prevailing influenza being responsible for the absence of the

S.W. and the J.D. It was decided to circularise members in regard to the G.L. appeal for additional support to

the W. and O. and A.M. Fund. The ceremonial work was the passing of a brother, the W.M. giving the Ob.

and Ss., the other Charges being given by W. Bro. R. F. Henderson, Bro. C. F. Hall, J.W., and W. Bro. T. L.

Gainsford, I.P.M. A pleasant half-hour was spent in the refectory, and the Tyler's Toast was given at 10.30

p.m.—[Lodge Correspondent.]

————————

MARLBOROUGH AND NELSON

Unanimity, No, 106.— What was described at the after-meeting as "the little family gathering 'on our

selection' " (the initiation by W. Bro. W. G. Rudd, W.M., of his three brothers) drew a large gathering to the

regular meeting on 9th September, between seventy and eighty brethren signing the attendance-book,

including visitors from twelve different Lodges. The W.M. of Lodge Wairau, No. 42, with his officers, paid

an official visit. Although it was their initial attempt at working a degree, the W.M. and his officers acquitted

themselves very well indeed, the work giving evidence of careful rehearsal. The following P.Ms. assisted in

the ceremony :—M.W. Bro. Griffiths, P.G.M., and W. Bros. White, Lambie, Furness, Bull, Bagge, and

Brown. The collection in aid of the W. and O. and A.M. Fund amounted to £5 4s. 6d. The Treas. (M.W. Bro.

Griffiths, P.G.M.) presented the balance-sheet, which disclosed a very healthy financial position, and was

adopted after very little discussion. Four brethren were proposed as joining members, and one proposition for

initiation was made. The keynote of the speeches in the refectory was the uniqueness of the occasion, and W.

Bro. Rudd and his newly made brethren came in for hearty congratulations. Several of the visiting brethren

possessed "singing faces," and a bright and interesting "Fourth" put the finishing touches on a very eventful

evening.—[Lodge Correspondent.]

————————

HAWKES BAY.

Scinde, No. 5.—The regular monthly meeting was held on 17th August., the W.M. presiding. Two circular

appeals from G.L. were read, and sums of three guineas and two guineas respectively were voted for them.

One candidate for initiation and two for joining members were elected. Two candidates were initiated by the

W.M., with the assistance of his officers and P.Ms. The unavoidable absence of W. Bro. Jas. Bowes, due to

his recent sad bereavement, was feelingly commented upon in the refectory by W. Bro. R. Bishop, who

pointed out to the brethren that, from the time of his initiation in 1909 up to the present, W. Bro. Bowes had

not missed a regular or emergent meeting, and ventured the opinion that this constituted a record for New

Zealand. At the social board much pleasure was derived from the attendance of a large number of visiting

brethren.—[Lodge Correspondent.]

————

Victoria, No. 21.—The monthly meeting was held on the 7th September, when there was an excellent

attendance, including the W.M. and members of Lodge Omaranui, No. 216, who paid their first official visit,

and were enthusiastically received. The ceremonial work consisted of one initiation, and the work was very

impressively carried out by the W.M. and officers. W. Bro. H. Bate was elected a trustee. The finance

committee was instructed to consider the advisability of readjusting the various fees and charges and report

to next meeting. H.G.W. were tendered by visitors, and the Lodge closed at 9.50 p.m. A very enjoyable hour

was spent in the refectory, a feature being the assistance given by the visitors, and the brethren went home

shortly before 11 p.m. after one of the most pleasant gatherings for many months.—[Lodge Correspondent.]

————

Ruataniwha, No. 172.—The installation meeting was held on the 18th August, there being an attendance of

over seventy brethren to do honour to the occasion of the W.M.-elect's (Bro. R. B. May) accession to the

chair. The ceremony was conducted by R.W. Bro. R. S. Chadwick, Prov.G.M., assisted by W. Bros. J. H.

Morrison, G.S.W., J. Hobson, G.J.W., R. A. Gillespie, G.D. of C., D. Wilson G.S.D., H. Hobson, G.J.D., and

W. H. L. Williams, G.I.G. The W.Ts. in the I.M's. Degree were presented by W. Bro. H. N. Benson, and in

the other degrees by W. Bros. E. E. Bott, C. R. James and G. F. W. Gay respectively. The R.W. Installing

Master presented the Charter, B. of C. and By-laws. The address to the W.M. was delivered by W. Bro. E.

Hosking, and to the Wardens by W. Bro. W. Snell. The newly-installed W.M. invested his Wardens, and W.

Bib. E. F. Stubbs invested the officers, as follows :—S.W., Bro. J. W. Thompson; J.W., Bro. C. Smith;

Treas., W. Bro. R. A. Fraser; Sec., W. Bro. E. Johnson; Organist, R.W. Bro. J. Scholes; D. of C., W. Bro. M.

Steffensen; S.D., Bro. W. Meredith; J.D., Bro. F. H. Hillier; I.G. Bro. W. J. Edgecombe; Tyler, Bro. W. J.

Craig ; S.S., Bro. W. N. Waldin; J.S., Bro. J. E. Svensen. R.W. Bro. R. S. Chadwick then addressed the

brethren. The retiring W.M., W. Bro. W. Hobson, was presented with a P.M.'s jewel by the Prov.G.M., on

behalf of the brethren of the Lodge, as a mark of their appreciation and esteem in which he has been held

during his term of office in the chair. An offertory was taken up on behalf of the W. and O. and A.M. Fund,

which resulted in £5 12s. 9d. After closing, the brethren adjourned to the Town Hall, where full justice was

done to our annual banquet, and the usual Masonic toasts were duly honoured.—[Lodge Correspondent.]

————————

AUCKLAND.

United Service, No. 10.— At the regular meeting, held on 25th August, there was a very good attendance,

the work being to pass seven brethren. The W.M. (W. Bro. A. C. Hallett) was assisted by his officers. also

W. Bro. Rae (Lodge Auckland, No. 87) and W. Bro. Herbert (Lodge St. Andrew. No. 8), the ceremonial

work being carried out in the usual efficient manner. The Chaplain (W. Bro. J. C. Pelham) being

incapacitated through illness, the W.M. appointed (and invested) Bro. Rev. E. L. Harvie to that position.

H.G.W. were received from W. Bro. Rae (Lodge Auckland, No. 87), W. Bro. Herbert (Lodge St. Andrew,

No. 8), Bros. Henry (Lodge Crown, No. 138), Whitney (Lodge Tuscan, No. 241, Victoria), Dean (Lodge

Moa, No. 110, Taranaki), Seerup (Lodge Rawhiti, No. 66), Clambert (Lodge Ivanhoe, No. 143, N.S.W.) A

pleasant hour was spent in the refectory, the usual toasts being honoured.—[Lodge Correspondent.]

————————

RUAPEHU.

St. Andrew Kil., No. 79.—At the monthly meeting, held on 9th September, there was a good attendance.

The principal business was a raising, in which the W.M. (W. Bro. Percy Evans) was assisted in the ceremony

by R.W. Bro. Keesing, P.G.M., and W. Bros. Doig, Treadwell„ and John McFarlane, P.Ms. In the refectory

Bro. Salt, who is well known as an enthusiastic mountaineer, gave us a very interesting lecture on some of

his latest experiences on Ruapehu and Ngauruhoe mountains. The accompanying lantern slides were very

fine, and we are greatly indebted to our brother for his fine contribution to our edification. —[Lodge

Correspondent.]

————

Te Awahou, No. 133.— A fraternal visit was paid by Lodge Rangitikei, No. 56, on the 10th August, for the

purpose of working a Third Degree. This was the first working outside their own Lodge that Lodge

Rangitikei has undertaken, and at the conclusion they were heartily complimented on the excellence of the

work. Two candidates were raised. They were obligated by W. Bro. H. K. Drew. The other work was

distributed among his officers, namely :—D. of C., W. Bro. Gordon Elliott ; S.W., Bro. R. Chisholm; J.W.,

Bro. Wilson; S.D., Bro. Tostwan ; J.D., Bro. Carson ; I.G., Bro. Cockburn ; Chaplain, W. Bro. Fagan;

Organist., W. Bro. G. Williams (who is 80 years of age, and still takes an active part in his Lodge). The

English ceremony was quite an inspiration to local officers and brethren. A very enjoyable "Fourth" was

spent, and the usual toasts were received with due honours. Bro. A. E. Wainwright, Sec. for the last three

years, and recently elected J.W., who has removed to Masterton, was the recipient, of a Sec.'s jewel as a

mark of esteem and goodwill from the officers and brethren of Lodge Te Awahou. Bro. John Speirs has been

appointed J.W. Bro. Speirs previously occupied the position of S.W., but withdrew from office on going into

camp three years ago. — [Lodge Correspondent.]—[Too late for September issue.—ED.C.]

————

Hula, No. 171.— The monthly meeting took place on 2nd September. The ceremonial consisted of a raising,

when, in the opinion of the present writer, an all-round improvement on the part of the various officers is

absolutely essential in order to achieve perfection—more life and energy, with a speeding-up; otherwise a

spirit of lethargy will militate against the future welfare of the Lodge. The foregoing is given advisedly, with

a general application. No personal reflection whatever is intended. At the conclusion of the degree work a

proposition was received on behalf of a joining member ; also a visit to Lodge Waterloo is under

consideration. An adjournment to the refectory, with usual toasts honoured, terminated the proceedings.—

[Lodge Correspondent.]

————

Moutoa, No. 195.—The regular meeting was held on the 26th August. The weather was simply wretched,

but the attendance was very good. There was no degree work. A ballot for an affiliating member proved

clear. Bro. Runnersteum gave an excellent rendering of the explanation of the 1st T.B., which was listened to

with rapt attention. W. Bro. Bourne read the Lodge by-laws. A very enjoyable time was spent in the

refectory, where the visitors were mainly responsible for the music, song and stories, which were much

appreciated, and we hope they will come again whenever possible.—[Lodge Correspondent.]

————————

WELLINGTON.

Waterloo, No. 13.—The annual installation meeting was held on the 13th September. The Lodge was tyled

at 6.30 p.m., and the ordinary business being disposed of, visiting W.Ms., accompanied by their brethren,

were admitted. At 7 p.m. R.W. Bro. G. Russell, Prov.G.M., accompanied by G.L. officers, was received with

the honours due to his rank. Bro. William Berry, W.M.-elect, was presented and addressed by the W.M.

(Bro. F. H. Mather), and having assented to the ancient charges, was duly obligated. A B. of I. M. was

opened, presided over by R. W. Bro. J. J. Esson, S.W. Bro. J. R. Palmer, J.W. Bro. J. Godson. I.G. Bro. G. E.

Smith, and Bro. Berry was installed in the chair of K.S., the ceremony being very impressively performed.

M.Ms. were re-admitted, and W.Ts. were presented by W. Bros. P. Levi (Eastbourne), Garrett (W.M.

Leinster), Russell (Hinemoa), The Warrant, B. of C. and By-laws were presented by R.W. Bro. G. Russell,

Prov.G.M. The address to the W.M. was delivered by R.W. Bro. J. W. Ellison, to the Wardens by R. W. Bro.

J. J. Esson, and to the brethren by R.W. Bro. Bridge. W. Bro. A. A. George invested the officers. The newly-

installed W.M., in a very neat speech, returned thanks for the honour done him, and to all the brethren who

had assisted in the ceremony. A collection in aid of the W. and O. and A.M. Fund realised £10 4s. 3d. R.W.

Bro. Russell, at the request of the W.M., presented the I.P.M., Bro. F. H. Mather, with a handsome P.M.'s

jewel as a small token of the appreciation and esteem of the members of his Lodge. W. Bro. Mather feelingly

replied, thanking, the brethren for their kindly appreciation of his efforts. Very general regret was expressed

at the unavoidable absence through illness of M.W. Bro. H. J. Williams, who was to have officiated as

Installing Master. The Lodge was then closed, and an adjournment made to the refectory, where the usual

toasts were honoured and a musical and elocutionary programme was carried out. The Masonic quartette

party contributed items, also in the Lodge ceremony. The items by Bro. Perry (recitations) were excellent,

the whole proceedings being much enjoyed by the large assemblage present.—[Lodge Correspondent.]

————

Ulster, No. 62.—The regular meeting was held on 15th September. W. Bro. Armstrong occupied the chair.

The ceremony of passing four brethren was conducted by the W.M., assisted by the following officers : S.E.,

Bro. F. Steinmuller ; W.Ts., Bro. Melhuish, J.W. ; Final Charge, Bro. R. A. Scott, S.W. A ballot was taken

for two joining brethren. The Waita Quartette were present, and delighted the members. They were cordially

invited to pay the Lodge another visit. At our last meeting a. plan for the alteration of the building was

passed, which it is hoped will lessen the difficulties at our installations and similar gatherings.—[Lodge

Correspondent.]

————

Tutanekai, No. 156.—The regular meeting was held in the Masonic Hall, Berhampore, on the 2nd

September, the W.M. (Bro. Key) presiding. There was a fair attendance of brethren and visiting brethren.

After routine business had been disposed of, the ceremonial of raising three brethren was proceeded with.

The W.M., who administered the Ob., was assisted during the proceedings by W. Bros. Martin, Anderson,

Alexander, Shand, Whitelaw, Bros. Read (S.W.), Morton (J.W.) and Jones (I.G.). Bro. W. Shirer, Chaplain,

presented each candidate with a V.S.L. The Lodge closed at 10 p.m., and the usual adjournment was made to

the refectory.—[Lodge Correspondent.]

————

Mokoia, No. 213.— The regular meeting was held in the Masonic Hall, Newtown, on 24th August, W. Bro.

Lancelot A. George, W.M., being in the chair. The work was raising four brethren, and was performed by the

W.M., assisted by the following brethren :—R.W. Bro. G. Russell, W. Bros. O. Neilson, J. S. Webb. J. Rod,

H. V. Futter, Bros. R. Binns, H. Flanagan and J. E. F. Perry. Consideration was given to the appeal of R.W.

Bro. G. Russell, Prov.G.M., and it was decided to co-operate with the other three Lodges in Wellington

South. The W.M.. Treas., Sec. and W. Bro. O. Neilson were appointed a committee to confer with

representatives of the other three Lodges as to the best means to pursue for raising the maximum amount on

behalf of the W. and O. and A.M. Fund.

The emergency meeting held on the 28th August was a P.Ms.' night. The work of raising four candidates was

performed. The first part was under the direction of W. Bro. O. Neilson. In the latter session W. Bro. J. Rod

had charge of the gavel. The other W. brethren assisting were W. Bros. C. Dement, T. Boon, A. George, A.

Schmidt, H. V. Futter, J. S. Webb.—[Lodge Correspondent.]

————————

ROYAL ARCH CHAPTERS.

St. Augustine, No. 1.—The monthly meeting was

held on 8th September. V.E. Comp. Stables. I.P.Z.,

in the absence of V.E. Comp. Hopkinson, presided

over a good muster of members and visitors. The

business was to work the Mark Degree, which was

conferred on one candidate. The election of officers

also took place, and the recommendation of the

standing committee was approved. Votes of

sympathy were also passed in silence, while the

Dead March was played by the Organist (R.E. Comp.

F. C. B. Bishop) to the memory of V.E. Comp. G. B.

Perkins and Comp. A. S. Griffiths.—[Chapter

Correspondent.]

————

Southern Cross, No. 3.—The regular convocation

was held on 27th August, when there was a fair

attendance. V.E. Comp. W. F. Irvine, 1st Prin., who

has been resident for nine months in Waimate, was

once again with us, and controlled the business in his

usual efficient manner. There was no customary

ceremonial work. The business was to deal with the

election of officers for the year 1920-21, and also a

considerable amount of correspondence. A letter

from the G.Supt. of Southland, suggesting a

combined installation meeting of Wallace and

Southern Cross Chapters, was received and

favourably discussed. This meeting, which will be

held in Invercargill, should help to bind the two

Southland Chapters still more closely together. The

usual after-meeting was held in the P.Ms.' room, the

customary toasts being honoured.—[Chapter

Correspondent.]

————

Manawatu, No. 11.— An emergency meeting was

held on the 19th August, W. Bro. Gallichan acting in

the capacity of W.M.M. The ceremonial Work

consisted of the advancement of a W. brother, who

had journeyed by train from a great distance in order

to be admitted into the Chapter. The whole of the

officers gave proof of a most marked improvement

in their individual work, also the musical portion

gave a distinctive impressiveness to the ceremony. A

short adjournment to the refectory concluded the

evening's work. The annual installation will be held

at the next meeting.—[Lodge Correspondent.]—

[Too late for September issue.—ED.C.]