THE ELECTION OF REPRESENTATIVES TO

THE GRAND LODGE OF NEW ZEALAND.

——<>——

IN the customary address, delivered after the

installation ceremony in May last, the M.W.G.M.

devoted some little time to a detailed explanation of

the nature and operation of the several benevolent

funds which have been accumulated by G.L. At first

sight it might appear that to detail these matters to

the governing body of the institution would be a

work of supererogation, but the distinguished

brother gave a specific reason for so doing, and this

reason is somewhat in the nature of an indictment of

the method of election as adopted in so many

Lodges, and one to which this journal has frequently

directed attention in the past. Bro. Ross said :—

"There are many brethren here to-day—the

accredited representatives of their Lodges—

brethren whose time since taking an active part in

Lodge matters has been mostly devoted to ritual work and the success of their individual Lodges, and

who have not had either the time or opportunity to make themselves acquainted with the business of

G.L. To these brethren, then, I would like to give an outline of the several funds of G.L. and how they

are being applied."

The presumed intention of the system of constitutional government is to assemble together those who are

best qualified to assist in the legislation and administration, and it is considered that those who have the

privilege of making the selection should especially have these points in mind in electing their

representatives. But in Freemasonry such points are lost sight of, and it has become an unwritten law that the

office of G, Representative shall be the special prerogative of the W.M. for the time being. But, as the G.M.

points out, "these brethren have not had either the time or opportunity of making themselves acquainted with

the business of G.L." To an ordinary observer this action has a somewhat Gilbertian aspect, but we are quite

sure the humorous position never strikes the members of Lodges, and the election is conducted with due

solemnity, and invariably in record time. The one obvious reason for this is that G.L. itself is rarely taken

seriously. When the due date of annual communication comes round, it is the holiday that strikes the top

note, and the most frequent enquiry is, how long will the business take? Or, put in a somewhat different

form, how quickly can it be put through? We have occasionally heard an excuse for the election of the

youngest installed Master on the ground that every brother has to have a beginning in G.L., to be initiated

into the procedure. Quite true! But this is never followed by any logical conclusion, as otherwise the W.M. of

one year should be again elected on the following year, then both G.L. and himself would profit by the

experience gained. However, the action of Lodges is significant of their appreciation of the work of boards

and the more distinguished brethren, otherwise they would elect P.Ms. of experience to combat the proposals

submitted in regular form by those who govern the Craft when G.L. is not in session. On two occasions in

G.L. we have heard exception taken to the prominent part taken by "those in the purple" in the discussions

and general work of administration. It is well that this is so, seeing that, as the G.M. says, many of those who

are the elected representatives have not had the time or opportunity of nicking themselves acquainted with

the business of G.L.

——————————

CENTRALISATION OF THE OFFICE OF THE

GRAND LODGE OF NEW ZEALAND.

———<>———

At the communication of G.L. held in Christchurch in 1914, the above question was the subject of a bug

discussion, and the resolution proposed on that occasion was ultimately rejected by an overwhelming vote. A

few months later the great war eventuated, which almost paralysed the world, and has since changed the

political features of Europe. As an aftermath of the war, industrial troubles have been incessant, and the cost

of everything has reached fabulous prices, of which general transit is not the least. New Zealand, though at

present free from internecine strife, is fully participating in fiscal and industrial trouble, and but for the

prosperous condition of the country generally would be suffering greatly from the inordinate rise in the price

of all commodities. But there are evidences that a general monetary Lightness has commenced, and that

Freemasory is being drawn into the fiscal swirl. It may therefore be pertinent to ask whether in the evolution

of the last six years any circumstances have arisen which should lead to a reconsideration of the question, as

we note that a notice of motion has been given in G.L. with that intent. In this connection we may draw

attention to two opinions recently expressed which are at least entitled to consideration. In a letter sent to

G.L. by M.W. Bro. Herdman, he freely offers his views on this question. He says :—'' I have formed a

decided opinion that the removal of G.L. office is inconvenient., wasteful and farcical. In its infancy it may

have been desirable, but that time has passed. Hold communications where you please, elect whom you

please to be your business managers, but, pray, do what other institutions do, establish your place of business

in one centre, and keep it there." M.W. Bro. M. Niccol, G.Sec., on being farewelled in Wellington, said "He

had never previously felt the disability of the peripatetic system so much as at the present time." Financially

there will also be the very much higher cost of removal. We are not prepared to express any opinions at this

time on the subject, as it is not before G.L. We would, however, point out to the brother who has registered a

notice of motion on the subject that in its present form his motion has no practical value. If carried it would

simply be affimative of a principle, but would not pledge G.L. to any further action. As previously pointed

out, the only way to secure practical result would be to move to alter certain laws which at present regulate

the procedure, and the most important would be to alter the constitution of the B. of G.P. We do not think

G.L. should be asked to waste time in discussing such an important question unless some definite results are

to accrue.

———————————————————————————————————————————

News and Notes.
———————————————————————————————————————————

IN the last issue of the CRAFTSMAN the well-known quotation " Veni, Vidi, Vici" was quoted. Unfortunately

the printer changed one letter, thus making "vidi" read "vide." The passage, however, is so familiar that the

nature of the error would be obvious to most of our readers. Our attention was directed to the error by a

brother of a country Lodge, to whom we should have been duly grateful but for the discourteous tone of his

memo.

THE M.W.G.M. and M.W. Bro. Niccol, G.Sec., are due in the North Island during the present month. The

G.M. will in all probability constitute a new Lodge at Eastbourne during his stay in Wellington.

THE Sup.G. Council of the 33deg. of the A. and A. Rite of the Rose Croix of H.R.D.M. for England and

Wales has granted a charter for a Chapter for the Marlborough District to be held at Blenheim. E. and P. Bro.

C. J. W. Griffiths will be the first M.W.S., which in itself will be a guarantee for the proper working of the

Chapter.

WE have received from an esteemed correspondent the first of a series of notes dealing with Masonic ritual.

Owing to extreme pressure we are unable to commence publication this month, but the first of the series will

appear in the August issue, if in our opinion they can be committed to print with safety to the Craft.

IN the present issue we publish as an inset the title page and index of volume twenty-five of the N.Z.

CRAFTSMAN.

CORRESPONDENCE is taking place between R.W. Bro. R. W. Stiles, Prov.G.M. of Nelson and Marlborough,

and the B. of G.P. of the G.L. of New Zealand with reference to the establishment of a Lodge at Murchison,

in the Nelson District,

THE B. of G.P. of the G.L. of New Zealand now meets on the fourth Monday of the month.

THE question of the increase in the amount of annuities now paid has been referred to a special committee

for investigation and report.

THE attendance at the installation meeting of Lodge Ulster, Petone last month, demonstrated that the

Lodgeroom has outlived its usefulness for installation meetings.

IN response to a special appeal made at the June meeting of Lodge Leinster by the W.M. (Bro. R. J. Shakes),

the sum of £19 was collected in aid of the Annuity Fund of G.L.

W. BRO. E. PARKER was invested as Sec. of Lodge Fortitude, Bluff, last month for the thirteenth time.

A W. brother, who is a barrister by profession, was recently called upon to present diplomas to four brethren

who are also members of the legal profession. He rather electrified the Lodge by stating he had much

pleasure in presenting them with their "Certificates of Title." It was, however, quite correct, though

somewhat at variance with the usual formula.

WE regret to state that the travelling representative of the N.Z. CRAFTSMAN, W. Bro. D. C. Cameron, is laid

up at the residence of his son in Palmerston North, suffering from an attack of pleurisy. Latest accounts state

that he is slowly improving.

——————————

SOUTHLAND NOTES.

———<>———

One very pleasing feature of the installation ceremony of Lodge St. John was the presence of the orchestra,

which rendered such valuable assistance at the G.L. communication. The atmosphere created by their

presence compensated in a large measure for the decidedly adverse climatic conditions outside. The thanks

of the members of Lodge St. John and visiting brethren are due to these talented brethren. May we have

many further opportunities of enjoying their company.

  

Two installations in one week, that of Lodge Waihopai, No. 189, and Lodge. St. John, No. 94, have been the

order of the month of May in Invercargill.

  

W. Bro. A. Geddes, P.M. of Lodge Victoria, is acting in place of their W.M., W. Bro, Greig, who is now

resident in Napier.

  

W. Bro. A. Scott, of Lodge Pacific, No. 2, who is now resident in Invercargill, has affiliated with Lodge

Waihopai, also Bro. Scutt, of Lodge Auckland, and Bro. Abbey Jones, of Lodge Oamaru Kil.

  

W. Bro. Wm. Irvine, I.P.M. of Lodge Southern Cross, who is now resident in Waimate, journeyed to

Invercargill to be present at the installation of Bro. Robt. Hyslop. M.W. Bro. M. Thomson, on behalf of

Lodge Southern Cross, presented him with his P.M.'s jewel.

  

Lodge Victoria purpose holding a "Ladies' Night " on the 13th July. It is hoped that a large number of

brethren and lady friends will avail themselves of the opportunity of associating one with the other. The

ladies will be received in the Lodge-room, addressed in a fitting manner, after which an adjournment will be

made to the refectory, where a social and dance will be held.

  

A very pleasing feature of the installation of Lodge Southern Cross was a presentation by R.W. Bro. Wm.

Smith, P.D.G.M., on behalf of a now deceased brother, of one of the original twenty-fifth anniversary jewels

to the newly-installed W.M (W. Bro. Farrant). This jewel is to be handed down to each successive W.M.

  

The next regular meeting of Lodge Victoria, No. 147, will be worked by the P.Ms. The ceremonial (the Third

Degree) to be worked should be done in typical Victoria style, and will undoubtedly attract a large

attendance.

  

W. Bro, Manson, I.P.M. of Lodge St. John, had a following of fifteen with him at Lodge Fortitude

installation, and should feel highly delighted with the muster of St. John.

  

W. Bro. Robison has been confined to his bed after the effects of vaccination, and wishes for no more small-

pox epidemics. Bro. W. Lawson is laid up with influenza, and has not been about for over a fortnight and

Bro. R. Telfer is also unfortunate, having been laid up since Easter with an injured kneecap. Brethren of

Lodge St. John wish them all a speedy recovery.

  

W. Bro. J. Brass, who takes an active interest in Lodge St. John just now, will have been a member for forty

years in July.

  

Bro. D. L. McLean, Chief Steward of Lodge St. John, who is appropriately named the "Highland Steward, "

had quite a busy time attending to the wants of the brethren at the installation, also last regular meeting of St.

John, and has already earned the esteem of the members.

——————————

CANTERBURY NOTES.

———<>———

Nineteen members of the Robert Burns Lodge, No. 139, travelled to Rangiora on the 10th June to visit

Ashley Lodge and raise two of its members. Unfortunately the W.W. (W. Bro. Blackmore) was unable to

attend, but the chair was ably filled by W. Bro. A. Hunter, I.P.M. There was a large number of visitors from

other Lodges, including Southern Cross, Moeraki, Concord, Avon and Ionic. The ceremony of raising was

ably performed by the officers of the Robert Burns Lodge, the following assisting W. Bro. A. Hunter :—W.

Bros. T. Kirker, T. W. N. Wilson, R. W. S. Eastwood, E. Dunstan (W.M. Civic Lodge), and Bros. W. E.

Rogers and Thos. MacRae. A merry time was spent in the refectory, where W. Bro. Shankland presided, and

the visitors left for their twenty-mile ride home just before midnight.

  

W. Bro. J. W. Beanland, I.P.M. of Lodge Concord, No. 39, Christchurch, is also Deputy-Mayor of

Christchurch, and in this capacity rendered invaluable services to the city in supervising the arrangements in

connection with the visits to Christchurch of H.R.H. the Prince of Wales and His Excellency Viscount

Jellicoe. As a mark of appreciation of these services the citizens of Christchurch recently entertained W. Bro.

and Mrs. Beanland in the Art Gallery, and presented W. Bro. Beanland with a handsome gold watch, suitably

inscribed, and a gold chain. The large attendance of representative citizens testified to W. Bro. Beanland's

popularity, and the eulogistic remarks of the various speakers left no doubt as to the citizens' realisation of

his worth to the city. W. Bro. Beanland, who is leaving shortly for a visit to Australia, will carry with him the

best wishes of his fellow-citizens, and particularly his brethren in Freemasonry.

——————————

MARLBOROUGH NOTES.

———<>———

The installation meeting of Lodge Unanimity, No. 106, takes place at Blenheim on Thursday, 12th August.

  

R.W. Bro. W. E. Redman, P.P.G.M., who is now living near Blenheim, has joined Lodge Unanimity. He still

retains his membership of Lodge Waitohi (Piston).

  

W. Bro. R. P. Furness, Dep.Prov.G.M., has been elected President of the Marlborough Visited Board of

Enquiry, in succession to R.W. Bro. C. H. Mills, P.P.G.M. W. Bro. W. C. Lucas retains the Secretaryship.

  

Three brothers were proposed for initiation in Lodge Unanimity at the June meeting. The fourth brother is

already a brother.

  

W. Bro. F. W. Collins, of Avon Lodge, who is on a health-recruiting trip, recently spent a few days in

Blenheim. He visited both Lodges and also the Chapter, and made many friends. "Marlborough the Golden"

has worked wonders in restoring Bro. Collins to his pristine robustness.

  

Bro. Will Lawson, of Lodge Aorangi, E.G., who has been appointed organiser for the Marlborough Progress

Committee, was a visitor to Lodge Unanimity in June.

  

The final meeting of Wairau Lodge, No. 42, under the direction of W. Bro. Cleator took place on the 15th

June. It was an emergency meeting, and on the agenda paper appeared the words "reading of by-laws." Fully

a dozen regular attendants preferred to spoil their average to sitting while the by-laws were being read, and

so the attendance suffered. A large representation of Lodge Unanimity members served, however, to restore

the balance. The degree was splendidly worked, and it came as a relief when it was resolved that the reading

of the by-laws be postponed. A very pleasant "Fourth" followed, and altogether the general opinion was that

those who had absented themselves rather than hear the by-laws read had had the worst of the deal.

  

The first "Ladies' Night" held by Lodge Unanimity took place on the 4th June, when about seventy brethren

and "sistren" were present. The W.M. and Wardens, assisted by their wives, had devoted a very great deal of

pains to ensuring the success of the function, and they had the satisfaction of knowing that their efforts were

thoroughly appreciated. The evening was devoted mainly to cards, dancing and a short concert, following by

supper. The refectory and ante-rooms were electrically lighted for the occasion, and an effective scheme of

decorations was also carried out. The hope was expressed by many of the brethren and their guests that the

gathering would be but the forerunner of many other enjoyable evenings. On the following afternoon a

children's party was held, and the youngsters, despite their natural awe at entering the mysterious precincts

"where Daddy goes to Lodge," were not so overwhelmed by the impressiveness of the place as not to be able

to enjoy themselves—to the full.

———————————————————————————————————————————

PRESENTATIONS TO R.W. BRO. J. W. ELLISON AND MRS. ELLISON.

———<>———

There was a very large attendance at the regular meeting of Lodge Leinster, Wellington, on the 7th June, the

special attraction being the practical recognition of the services of R.W. Bro. Ellison on his retirement from

the office of Prov.G.M. of Wellington District, which office he has held for the past four years. Bro. R. J.

Shakes, W.M., presided, and as a curtain-raiser worked the First Degree on two candidates, and we have

every pleasure in stating that the rendition was a faultless one. The election of officers followed, when Bro.

Garrett, a past S.W., was unanimously elected W.M. for the ensuing year. R.W. Bro. Ellison was then

presented to the Prov.G.M., R.W. Bro. Geo. Russell, who referred in eulogistic terms to the work of Bro.

Ellison in the district during the past four years, and the manner in which he had endeared himself to the

brethren. On behalf of all the Lodges in the district he asked Bro. Ellison's acceptance of a suit of P.P.G.M.'s

clothing and a breast jewel of that office, with which he invested the distinguished brother. The services of

M.W. Bro. H. J. Williams were then invoked to make a special offering to Mrs. Ellison, and in doing so Bro.

Williams referred to the unpopularity of Freemasonry among women in the days of long ago. After detailing

some of the causes which, in the speakers opinion, quite warranted the hostility, he referred to the change of

opinion and the causes which he attributed to the cessation of the minor frailties of some members, by the

change of social conditions and the acknowledgment of women, by the holding of periodical social nights,

and also by associating them, as on the present occasion, with presentations made to their husbands. Bro.

Williams then asked Bro. Ellison to beg Mrs. Ellison's acceptance of a silver tea service, and in doing so to

assure her of the pleasure it gave the brethren to make the offering, as they fully recognised her self-sacrifice

during her husband's many absences, and that in co-operating with her husband she had materially advanced

the work of the G.L. of New Zealand. Bro. Williams, on behalf of the Lodges and brethren, then wished Bro.

and Mrs. Ellison long life, all happiness and prosperity. R.W. Bro. Ellison, though admittedly not taken by

surprise, was deeply affected by the proceedings. He stated that when asked four years ago to accept the

office, he was recovering from an illness, and was diffident as to his powers to perform the duties of such an

arduous office. But he was persuaded by one brother, and he received so much kindness during his first term

that he was easily induced to continue, and so four years had glided away. He thanked Bro. Russell for his

kind words to himself, to M.W. Bro. Williams for all he had said about Mrs. Ellison, who had sometimes

been more active than himself, and on any appearance of dilatoriness on his part she quickly bustled him

away. He had thoroughly entered into the work of the office, and it was a great pleasure to meet the members

of the different Lodges. He would never forget his associations with the district, and was a very proud man

that night. Amongst the brethern present were R.W. Bros. J. J. Esson, S.G.W., H. H. Seaton, P.S.G.W., V.W.

Bro. A. A. George, G..D., V.W. Bro. Rishworth, P.G.D. of C., V.W. Bro. J. Rod, P.G.D., W. Bros. Shand,

Parsons, Preston and many others. After the closing of the Lodge a very pleasant hour was spent in the

refectory, but owing to the lateness of the hour quite a number of the elder brethren had to forego this

privilege.

——————————

A VISIT TO LA FAYETTE LODGE, No. 64. NEW YORK.

———<>———

Having the opportunity on 22nd March last, during a visit to New York, of visiting, I endeavoured to carry

out my duties, and finding my way to the Masonic Temple of fourteen stories—to find twelve Lodges

working—I proved myself and was received in the La Fayette Lodge, No. 64. Some twenty P.Ms. were the

examining body, and I had to ask questions of two Bro. visitors, and acquitted myself satisfactorily, as I was

admitted. The first thing which struck me was the W.M. in a silk top bat, which he wore all the time, except

when obligating his four candidates. Only the W.M. and officers were in evening attire, and on many

occasions Lodge was called off and smoking indulged in, which, in fact, was permitted during the ceremony,

and did not appeal to this New Zealand-trained brother. The Dist.G.M. was present, and gave an address on

the inadvisability of rushing initiates—it appears many Lodges have lengthy waiting lists—and strongly

advised the brethren to be careful of the men they proposed. The ceremony itself was most interesting. The

candidates wore white masks, and after their obligation retired to restore themselves. The subsequent portion

was a very rough "Scotch," the 3rd R. being apparently selected for his muscular abilities. On the completion

of the degree—the whole degree was dramatised by the Mariners' Lodge of New York in costume, and I was

an interested spectator—H.A., with long hair, in a white suit with blue facings, and K.S. and his Court

gorgeously attired, were eye-openers for the uninitiated. About midnight, on the invitation of the W.M., we

adjourned to a cafe for a regular dinner, where no toasts, loyal or otherwise, were given, but as a visitor from

distant lands I had to tell them of "God's Own Country."—J.W.S., No. 4.

——————————

THE HIDDEN SOURCE OF FREEMASONRY.

———<>———

[By BRO. THEO. G. QUEREE. Read at the Wellington Lodge of Installed Masters.]

There is so much that is written concerning the origin and source of Freemasonry ; there are so many

historians and so many opinions put forward, that it is little wonder that in the minds of those who approach

this subject, there is considerable confusion of thought. For we have those writers who claim that the only

true source of Freemasonry lies in the operative guilds of the Middle Ages; or the descent is traced from

those mystery schools of Europe, among which we find such organisations as the '' Rosicrucians," the

"Knight Templars," the "Troubadours," the "Knights of St. John," and many others, while those writers who

investigate the more ancient cults declare that the true and original source of the Masonic Craft is none other

than the ancient Egyptian mysteries. Added to this we have the popular account of a Dr. Anderson, a Doctor

of Divinity, who is known to have been instrumental in launching the organisations into being and compiling

most of its ritual from that of the operative guilds. So it is that, with all this diverse opinion and conflicting

argument, it is difficult at first to discern a path that will lead us through this tangled maze of Masonic

history. But in the course of my reading I have come across many undoubted records of the past that would

seem to show that these many theories that are put forward are really portions or fragments of the one great

history, that if a wider view were taken it would be seen that it is possible to bring them together and view

them in their proper relation to each other. In this way they reveal a continuous line of evidence reaching

from the days of ancient Egypt, on through the mystery schools of Europe, and down to the operative guilds

of the Middle Ages.

And before commencing to trace out this history, to show you how it concerns the origin and descent of

Freemasonry, I want first of all to clear the way by examining the claims that are put forward on behalf of the

operative guilds as being the originators of the Masonic Craft; for the accepted idea of these guilds as

builders is the great stumbling block in the path of him who searches for evidence that is convincing, and it

seems to me that, although they play so important a part in Masonic history, there is enough evidence to

show that a very different view-point may be taken of them and of their work. Now, it can be said with

historical accuracy that Freemasonry did come down to us in its present form from those mediæval building

crafts. That is undeniable, for the operative guilds still exist, and documentary evidence is forthcoming from

both sides that bear witness to the formation in 1717 of the G.L. of London—a speculative body from the

operative guilds. And while this is true, and while we find Masonic teachings being given out under the

symbology of the builder, yet that evidence does not seem sufficient, for if you turn and examine the ritual

you will find it difficult to accept the unqualified statement that the operative guilds are the true source of the

Masonic Craft. We know by record that they form a very important link in its history, but was it there that it

originated, as it is claimed? For there is that about the Masonic ceremonial that does not lend itself to the

idea that a guild of builders could possibly be the parent stem of such a cult as ours. Think a moment. What

is there, or what could there be, in the art of building or in the whole circle of their science, that would

require, or even warrant, the obligations demanded of every candidate of Freemasonry? It would be

incredible to think that anyone would want to invent a thing so sacred just for the purpose of swearing. Let

every Mason reflect on the sublimity and sanctity of the ceremonies in some of the degrees, where the name

of the Deity is invoiced, and say whether it is consistent with common-sense to think that all this was

invented just for the sake of guarding and hedging around of a few trade secrets, or if it seems to fit in any

way with the association of builders and architects? If such were the case it would appear as though all

sacred things at that time must have been a matter of form, a jest and a by-word; but we know that such was

not the case, for there never was a time in the history of Europe when the people of Europe, if ignorant, were

more devout or risked so much to learn of spiritual truths.

It is also held by many that, when the wandering bands of Freemasons of the Middle Ages found that their

work in cathedral building was coming to an end, they formed themselves into a speculative cult. But is that

possible? Would such a thing happen to-day? The world has not so changed, except, perhaps, that the

workman of to-day is an infinitely superior man to the workman of the Middle Ages. Also, in answer to this,

we may very reasonably ask this question: How came it about that a society of builders should conceive the

extraordinary idea that, because their profession was ceasing to exist, because trade was dull, so to speak, it

became their great mission in the world to teach high morality by a veiled and peculiar system wider an oath

of secrecy? Nor could the idea have been one of forming themselves into a society for mutual help in

troublesome times, like tribes fearing outward and hostile attacks, for the ritual they have handed on to us

breathes of brotherhood, of charity to your neighbour, and tolerance to all. So it is that, when you examine

these arguments concerning the emergence of Freemasonry from these guilds, though historically correct, we

find they are lacking in something ; they do not ring quite true; there is just some element wanting to bring

them into the line of reason.

But, there is a question that opens up a line of research that is pregnant with possibilities, and it is this: Were

these guilds altogether what they professed to be? Were they truly corporations of stonemasons and

designers, and nothing more? That is the question. Or were they at the same time but one more of those

mystic brotherhoods (heretic sects, the Church called them) that are seen to cluster so thickly together as we

glance over the historical byways of the Middle Ages—sects that were said to hold doctrines and mysteries

of Eastern origin that were distasteful to the Church, and for this reason, and to escape the ban of her

destructive fury, concealed their identity by embedding themselves in trade or other organisations, so that

their outward profession did not in any may reveal their inner faith? For there is much evidence to show that

this was a common practice during those days of persecution.

Take the case of the " Rosicrucians," who appeared in the 14th century, and to whom Europe owes so much

for the re-dawn of true science. To the outer world they were but chemists and alchemists ; but read their

published works to-day, and you will find that they were a secret occult body, having a wonderful store of

ancient scientific knowledge that they dare not disclose, for it was death in those days to hold any knowledge

contrary to the teachings of the Church. So it was carefully hidden and guarded until the time should come

when the power of the Church should be broken and it could be given out in safety for the benefit of

humanity.

Then there were the "Knight Templars," who appeared in the 12th century—one of the most powerful of all

these many secret organisations. Hidden beneath their outward profession of knightly chivalry we know that

they practised mysteries said to have been brought from the East, together with a mystic doctrine that was

inimical to the teachings of the Church. But they continued to spread their teachings in safety for nearly two

hundred years, until the time of the great persecution which dispersed and destroyed them. If this is not true,

why were the Templars, who belonged to the most illustrious families in Europe, whose high ideals were

known, and whose purity of life was undoubted, hunted, burned, and destroyed simultaneously in every

country that the long arm of the Church could reach?

The "Troubadours" also. who were always looked upon as travelling minstrels, sweet singers of mystic

origin, they, too, belonged to these secret and mystic societies, for they were the secret messengers that went

from Lodge to Lodge of the Templars. Being denied' the right of speech by the Church, they took to singing,

and as minstrels passed from country to country in perfect safety, arousing no suspicion, giving out their

teachings in many a mystic song that lives to-day.

And there were a great many other such societies that, for centuries had been giving out their teachings in

this secret and covert way, for these that I have mentioned are but a fragment in the shifting panorama of

religious thought that endured in Europe for eighteen hundred years. So that there is a very sound basis for

the suggestion that the operative guilds were also one of these mystic sects, and that behind their profession

as builders they taught a philosophy with which the Church of that time did not agree. And this is an

important point, for, unless it can be shown that this is reasonable, then the history of Freemasonry is

unintelligible.

But there is a record bearing on this aspect of the operative guilds that is of great interest. It is contained in

the published account of a debate in which a Mason named Findel is speaking against statements made by

tine G.L. of Germany concerning the secret societies of the Middle Ages. In it he says : " The G.L. of

Germany further assumes that in the building fraternities of the Middle Ages, besides their art, a secret,

science was carried on . . . . a real Christian mystery . . . the secret science, the mystery, was very ancient

indeed . . . and at the same time asserts that in the early days there existed a secret society which strove to

compass the perfecting of the human race, employing similar means as did the Swedish system. . . being

concealed in the building fraternities." Now, that is evidence worth having, and although Findel is combating

the idea, yet so it is that we often get valuable information which is not divulged by the mystics themselves,

but is given by their opponents.

Now, if we concede that there is evidence enough to support the contention, then have we found that

something that was lacking in those arguments we examined concerning the operative guilds, for from this

point of view the emergence of Freemasonry as a more modernised form of themselves becomes a

reasonable thing. At once we can readily understand why she conies out into the world clothed in the

symbology of the building fraternities, and yet brings in her hand a curious old ritual containing a noble and

lofty philosophy with the tradition of some lost mysteries that had come originally from the East. And the

idea is not to present the operative guilds as hiding under the profession of cathedral builders merely as a

disguise, but that, although it was imperative that their source of knowledge should be kept hidden, it was by

virtue of the secret knowledge of science and of Nature's laws that had come down, with such of the

mysteries that had been bequeathed to them, that they attained to their magnificent and unequalled results,

which are the wonder and admiration of Europe to-day. And the same thing applies to the Rosicrucians, for

they were experimenters in chemistry and alchemy in reality, but it was because of the knowledge contained

in the old mysteries which they possessed that they achieved their scientific results.

For the truth seems to be, as I will try and show you, that Freemasonry is a descendant of a great stream of

mystic or religious thought that has come down from the most ancient times. From country to country you

can trace it, and from priesthood to priesthood, until the time came when it reached Europe. Thence onward

its history is bound up with all the romance, the persecutions, and the martyrdoms that make the study of

European history so terrible and so fascinating a thing. For it was met by such a flood of opposition that it

was dammed back and well nigh submerged, until for safety it flowed out into many channels, and those

channels were the occult or mystic associations that are found to be connected in so many ways with

Masonic traditions. But they were divided in name only; beneath their outward form they held the same

doctrine: and gave out secretly the same teachings.

And as we look back through the ages to see from whence came this flow of mystic thought, we must pass

right on tc where lies the history of Egypt, and there we find that, in the days when that great civilisation had

reached the time of her decline, her priesthood bequeathed to the philosophers of Greece religious mysteries

that had been their glory and that were of the profoundest importance to the spiritual welfare of the Kumar

race. These mysteries were veiled and hidden beneath a symbology which none but the initiated could

understand. In time they became embodied in the pagan worship in Europe, and were the basis of that great

occult and scientific school of Pythagoras. But with the decline of Greece, the spread of Christianity, and

finally with the fall of Rome, the inner knowledge of these mysteries was largely lost, though not altogether

for the great religious system of Egypt had permeated Persia and Syria, and there among those priesthoods

much of the knowledge was retained.

Now, three centuries had passed in Europe since the dawn of the era of the Christian Church, when at this

epoch of barbarism there came straight from the schools of Persia a new teacher of the mysteries, who

wished to lead back the confused spirit of men to the cult of the one true God. He was named Manes, and the

sect that he founded was known as the "Mani chaeans," or "The Children of the Widow." You will notice

here that this sect, the very first to appear in Europe, and the forerunners of all that great army of mystic and

secret societies that in later times spread all over Europe, were known by a title that we still find attached to

Freemasonry. Manes met with great opposition because his teachings were liberal, whereas superstition and

despotism governed the land. After his death twelve of his pupils went out into the world, and like a lightning

flash illuminated Asia, Africa, and Europe.

When these teachings reached Egypt, the Coptic priests and the early Christians mingled them with the

mysteries that they had adopted from the Jews, and from this commingling arose ; new movement known as

"The Great Architect of the World," a term that was really much older than that time, for we find it right back

in the early Egyptian times; but they took it as their title. There we have two very important links that

historical search reveals, that shows us where lies the real ancestry of Freemasonry. Also it furnishes an

equally important and much-needed explanation as to why the Masonic ritual has a Hebrew setting. The Jews

had learned the wisdom of the Egyptians, but adapted it to their own history, assigning to an illustrious

Jewish master the same incidents that the Egyptians taught regarding the death and resurrection of Osiris,

and moulding the form of the mysteries so that they could connect them with King Solomon, their national

hero, and the building of his temple.

These cults remained in the East until the time of the Crusades, when the chivalry of Europe responded to the

call of a holy war, and it was through the Crusaders visiting the Holy Land that these were brought to gain a

secure footing in the West. "Bossuet," in his "Historic Variations," says " The long time that elapsed during

the wars of the Crusades gave them the opportunity of being admitted into all the mysteries of The Children

of the Widow' and the teachings of 'The Great Architect.' " When the Crusaders returned to Europe with these

pure and liberal teachings, they attempted to purify the Church, to remove its superstition, and to restore the

knowledge of the mysteries which had been hers at the beginning ; but already she had attained to worldly

power, had become narrow, intolerant, and bigoted, and was ready to burn and destroy any who did not

subscribe to her dogmas. The returning Crusaders therefore had to teach in secret and in danger of

persecution the knowledge that had been committed to them in the East.

This, then, is something of the inner side of that great religious movement that was brought to Europe by the

Crusaders, and which so early came into conflict with the Church, and it also shows why there arose in the

Middle Ages so many secret societies, which the Church watched with jealous eye. Nevertheless, they spread

over Europe, using various and often changing names to hide their real identity, and it is evident that there

was some connection between them, because several writers record the fact that they had pass-words, signs,

and grips, by which they could recognise each other.

As scientists, as philosophers, as chivalrous knights they appeared ; stone-masons, bridge-masons, mystics,

visionaries, singers, scholars, saints, and martyrs ; a goodly array of men and women, fighting secretly,

sometimes openly, for liberty of speech and conscience, against the ever-increasing power and despotism of

the Church. But the Papal authority and the Inquisition were powerful, and the time came when they were

able to set the forces to work with fire and with rack to enact that awful tragedy of the Middle Ages, when

whole orders were utterly crushed out and they perished everywhere by thousands. With the dispersion and

disappearance of these societies the great knowledge that had been contained in the mysteries, knowledge

both spiritual and scientific, was again largely lost, and what was left was carefully gathered and hidden

securely away, so that to the outer world there remained only the symbols and the tradition of some lost

mysteries.

Here is a pathetic passage in a work by Weisse, published in 1781, which is worth mentioning, because it

points to the descent of Freemasonry through these many secret societies we have been dealing with, and

which says : "As the members of the Templars who escaped were few in number, and died one after the

other, the remaining members drew together to form a bond of friendship, to which end they drew up certain

rules. This new society appeared in different forms and under different names—the 'Noaites,' the 'Cross

Society' or 'Brothers of the Cross' —and in later days adopted the name of 'Freemasons.' "

And so that you may recognise other links in this great history that concern Freemasonry, we will just glance

at what is known of those mysteries that we hear so much about and have so little knowledge of, and which

men strove to preserve to the world. And we find that, besides all the moral teachings that were given out and

the purity of life insisted on for those who wished to approach them, besides all the wondrous store of

knowledge of the hidden secrets of nature and of the scientific manipulations of her finer forces which these

mysteries covered, there was something else, something of greater sanctity that lay at the very heart of the

mysteries, and this was a " science of the soul." Here men were taught that they were immortal beings of

Divine origin, that they were souls and not bodies only, and a training was given by which men could

develop the hidden divinity within themselves. There are records that tell how this training lasted for many

years before one could come to know anything of the mysteries proper. When the initiations commenced the

candidate was first admitted as an apprentice in the First Degree —that of purification—where he had to

learn self-control. When he had gained a high standard of virtue and moral excellence he was permitted to

pass into the Second Degree—that of illumination. For in these mysteries a man had to be pure before he

could become wise. To that end he practised definite virtues to eliminate passion, regulate emotion, and gain

control of speech. In this Second Degree the intellect was illumined ; the initiate by study and meditation

learned not only to unfold his intellectual, but also his psychic nature, so that he could see by the exercise of

his developed powers and his purified vision things that were invisible to physical sight. In that way he could

gain first-hand knowledge of all life's problems and mysteries. And so he worked onwards to raise his

consciousness and to become the polished stone in the mystic temple of a perfect humanity. Part of all this is

still discernible in the Masonic ritual.

To attain to the Third Degree a candidate must have already reached a very high state of spiritual

development before he could be entrusted with the knowledge that was given here, for it is said that in this

degree lay the key that gave to the perfected man dominion over life and death. Here it was demonstrated

that men's bodies were not prisons for their souls, but only dwelling places; that there was no need to wait for

death to unlock the body so that the spiritual man may walk forth and know itself Divine, but that within

each man lay the key that would unlock the door of his dwelling place, so that he could walk forth at his will

and return again to his body at will, teaching him consciously and deliberately to become familiar with the

higher and invisible worlds, as the scientists of our day are familiar with the physical world in which we live.

When we read, as we sometimes do, of the tests of the mysteries, of the ordeals of the mysteries, we also

read that the neophyte was entranced for two or three days, so it is evident that these tests or ordeals were of

knowledge and power in the higher worlds rather than that of physical endurance.

So that if we consider the ritual in the light of the mysteries, degree for degree, we cannot fail to recognise

that each degree is a constant witness of its high origin. Whatever changes have been made from time to time

in Freemasonry, the First Degree has always been essentially moral, the Second intellectual, and the Third

spiritual.

The mysteries of the great religions of the past were all much alike, for they were all based on the laws that

govern spiritual evolution. The central doctrine of that of ancient Egypt was that Divinity dwelt in every

man, even the lowest and most degraded, and that Divine spark was called "the hidden light." But the

function of the mysteries was to take the good man who had conquered all ordinary temptations, train him to

unfold his Divine powers, and change him into the man made perfect. To these mysteries men and women

alike were admitted if they exhibited a high moral character, but little may ever be publicly known of what

actually took place during the initiations, because only those who passed through them actually knew, and

their lips were sealed by the Sodalian oath. But otherwise, as Plato records, they bore witness to an outside

world of a peace and power that transcended human understanding.

But times have changed, and with the changing times a changed method, and so we see in Freemasonry a re-

appearance of the old mystery schools, re-arranged and re-formed, sent out into the world largely as a moral

and democratic movement, designed, as the ritual has it, "to inculcate piety and virtue," but still retaining in

its ceremonial something of the symbol and formula of what has been lost in knowledge, in order, perhaps,

that in the days to come, when " time and circumstance shall restore the genuine secrets," she may be able to

bear witness that they have never entirely passed away from earth. So the work that Freemasonry has come

to do in the world to-day is the same as was done by the outer schools of the ancient mysteries. It is the inner

training that has been lost or withdrawn. For we read, with reference to the schools of Pythagoras, that there

were many who learned the outer teachings, who learned the civil and the social virtues, and became the

patterns of virtue that were the glory of ancient Greece, but that was only the outer or worldly part of the

teachings; for we read also that there were other schools, secret and hidden, into which only those who had

readied goodness might be admitted. And Masonry, too, takes only the good man, the man "in whose favour

the tongue of good report" has already been heard, and points out to him that the path of spiritual

development that will best benefit himself and help the world to-day lies in the living of her immortal

precepts, Brotherly Love, Relief, and Truth," and, as Ingersoll has so well expressed it, "Let each human

being, within the limits of the possible, be self-supporting ; let, everyone take intelligent thought for the

morrow ; and if a human being supports himself and acquires a surplus, let him use a part of that surplus for

the unfortunate; and let each one, to the extent of his ability, help his fellow man. Let him distribute kind

words, words of wisdom, of cheerfulness and hope. This, in my judgment, is real religion. To do all the good

you can is to be a saint in the highest and noblest sense. To relieve suffering, to put the star of hope in the

midnight of despair, this is true holiness."

And so, in bringing together and joining up this evidence that I have so briefly laid before you, I have

endeavoured to follow out the intention of my paper, showing how all the Masonic histories are in the main

more or less true, for they are all parts of one history ; that Freemasonry has, in its essence, come down from

most ancient times, in many forms, and by devious and perilous paths ; and how, even in its modern form, it

still remains modelled on the plan of the old mysteries. Even the old Egyptian symbols, that were first given

to Greece and have since been so carefully handed down, we find them to-day blazoned on the walls of our

Lodges and Chapters—the Circle, the Cube and the Triangles ; those are some of them, so that the origin of

Freemasonry is unmistakable, and I need not point out to you where is to be found the tradition of the lost

mysteries, for the mind of every Mason will immediately recall that part of the ritual which says, " What

inducement have you to leave the East and go to the West?" and the answer comes, " To seek that which is

lost."

But we have come to live in more fortunate times, where the attainment of knowledge is no longer linked

with a risk to life and happiness. For you can buy to-day for a few shillings books that contain more of the

old wisdom of the mysteries than a prince of the olden days, who was not an initiate, could have obtained

had he offered the half of his kingdom. No longer is this knowledge veiled in glyph and symbol, but is being

poured out from the printing press for all who care to read. And that is an indication of what great intellectual

progress has been brought about in the West in the last 500 years.

And whether you be highly placed or lowly, rich or poor, the knowledge can be yours if you so desire. And it

is the study of this old wisdom that reveals the profound wisdom that underlies and runs like a golden thread

throughout the institution of Freemasonry, for it places before you observations of laws, of forces, of facts as

the basis for the teachings of morality. And it will unveil to you such wonders of Divine and human life that

will make you realise, as you have never done before, your brotherhood with everything that lives.

OBITUARY.

———<>———

THE PASSING AWAY OF A VETERAN.

————

W. BRO. F. T. WEBB ; AGED 86.

————

W. Bro. F. T. Webb, of Lodge Rangitikei, No. 38, passed away at Toko, Taranaki, on the 17th

May, at the advanced age of 86 years. The late W. brother was an enthusiastic Mason, and was

well known throughout the district. He first saw Masonic light on 24th September, 1890, and

was installed as W.M. in 1902. He always took it great pride in keeping the Lodgeroom and

grounds in perfect order, and for his many valuable services and to mark the appreciation and

esteem in which he was held by his brethren he was in 1909 elected a life member. His mortal

remains were brought to Bulls and accorded a Masonic funeral at the Clifton Cemetery, the

ceremony being conducted by the W.M. (Bro. A. K. Drew), assisted by W. Bros. Fagan and

Walker and Rev. Bro. Ramson. In his past life deceased had seen stirring times. He was born at

Brighton, England, in 1834, and early in life joined the Royal Navy. He saw considerable

service in the Crimean War, and could recount vividly the famous charge of the Light Brigade,

he being present when they went into action. He also saw service in the Indian Mutiny, and

participated in the Chinese War, taking part in the capture of the Taku Forts. He wore with

distinction medals for each of these campaigns, and it was a treat to hear him on occasions

recount with great glee many of the comical incidents that occurred during these campaigns.

After being discharged he married at Battersea in 1862, and arrived in Wellington in the ship

"Strathnavor " in 1873. He, Mrs. Webb and two children journeyed to Bulls by bullock dray,

where he resided until three years ago, when, owing to increasing infirmities, he went to reside

with his daughter at Toko, where he passed away peacefully after a well-spent life. He was pre-

deceased by Mrs. Webb twenty-two years ago. He leaves a grown-up family of four sons and

one daughter to mourn his loss. One son was killed on active service at Gallipoli. Of cheery and

optimistic nature and always looking on the bright side of things, he will be greatly missed by

the large circle of his brethren, who will rejoice to think that he is now with T.G.A.O.T.U.

enjoying the glories of an endless eternity.

Bro. A. E. EGLINTON.

————

It is with deep regret that we have to chronicle the death of Bro. A. E. Eglinton, of Lodge

Rangitikei, No. 38, who was killed instantly as a result of a motor accident on the 21st May. The

late Bro. Eglinton had just left his own gate when another car coming in the opposite direction

from the Wanganui races collided with him. He was killed instantly, and Mr. Penny, who was

with him, has since died. Both cars were smashed beyond repair. Bro. Eglinton was initiated

into Lodge Rangitikei in July, 1909, and has been an active member since that time. He also

took a very keen part in patriotic matters, being on the executive of Bulls, Sanson and District

Patriotic Society since its inception. He leaves a widow and two children, a boy of sixteen and a

girl of ten, to mourn his loss, to whom we tender our deepest sympathy. The deceased was

accorded a Masonic funeral at Palmerston North, a large number of brethren attending, despite

the very inclement weather. R.W. Bro. J. H. Perrett, Prov.G.M., conducted the ceremony.

—————————

It is with regret that we have to chronicle the death during May of three highly-respected

brethren of Lodge Concord, No. 39, Papanui, Christchurch—Bros. W. A. Nicholls, J. W.

Langdon and L. H. Flavel. Bro. Nicholls, who was one of Christchurch's leading citizens and a

member of the City Council, was one of the foundation members of Lodge Concord.

Throughout his lengthy connection with the Craft he proved himself a worthy Mason, and his

sound advice and practical assistance were largely responsible for the sound position of Lodge

Concord to-clay. Bro. Langdon was also a highly-respected citizen. His death was not altogether

unexpected, as he had been suffering from a serious complaint for some time prior to his death.

Bro. Flavel was a young Member of the Craft, who during his all too brief membership proved

himself a true and worthy brother. His death occurred with tragic suddenness, as he was

recovering from an attack of influenza. The brethren of Lodge Concord accorded each of our

deceased brethren a Masonic funeral, the last rites being solemnly carried out by the W.M.,

assisted by his officers and P.Ms. of the Locke.

PROPOSAL TO ESTABLISH A LODGE IN APIA, WESTERN SAMOA.

———<>———

It is a far cry to the 15th March, 1889, the day of the great hurricane in Apia, Western Samoa, when five fine

ships were driven on to the coral reef and totally wrecked, leaving the plucky British warship "Calliope" to

steam out of the harbour against the fiercest wind and sea this part of the Pacific has ever experienced ; but it

is only a stone's-throw from this very spot, now famous in history, that a band of brethren met during the

early days of the occupation and considered was and means for obtaining the necessary warrant to establish a

Lodge in this secluded corner of the world. This faithful band, variously from six to twelve strong, frequently

met to discuss the changing vicissitudes of the times, and at last elicited the fact that no warrant was possible

until peace was signed and some form of mandate fixed. On the 7th March there arrived from New Zealand

Bro. J. C. McGill-Nutt with information and advice which enabled an application, to be sent forward to the

United G.L. of England. The application is signed by some fifteen good men and true from all parts of the

globe. The name of the proposed Lodge will be "Calliope," and the three principal officers elected for the

first year of the proposed Lodges' activity are :W.M., W. Bro. J. C. McGill-Nutt ; S.W., Bro. H. L. Halliday ;

J.W., Bro. J. A. Nicol. The Lodge is fortunate in securing for its first W.M. a brother well versed in the ritual

and possessing a sound knowledge of Masonic jurisprudence. He is a member of St. John's, No. 37,

Featherston, N.Z., and Maguncor, No. 3806, England ; a companion of the Doric Chapter, No. 362, England,

and Ruapehu, No. 19. N.Z.; a member of Bournemouth Mark, No. 125, and Phœnix Mark, No. 2 (the oldest

Mark Lodge in the world), Portsmouth; a member of Maguncor Chapter, 18 deg., Rose Croix, Grantham,

England, No. 191; Naval and Military Conclave of Knights of the Red Cross of Rome and Constantine, No.

35, Portsmouth; Mt. Olivet Sanctuary and Commandery of Knights of St. John the Evangelist and of the

Holy Sepulchre, No. 35; Matier Council of the Cryptic Degrees, No. 3, London ; Rose and Lily Council of

Allied Degrees, No. 15, London ; Loveland Preceptory of Knights Templar, No. 194, Bournemouth ; and

Grand Priory of Knights of Malta, London. Bro. McGill-Nutt did very useful work as a depot representative

and delegate of the N.Z.E.F. Masonic Association, and visited a large number of Lodges in various parts of

Great Britain, particularly in Lincolnshire, Wiltshire, Hampshire and the Isle of Wight, Sussex and London as

well as in the North of Ireland and Scotland. Bro. H. L. Halliday, who has been chosen as the S.W. for the

proposed Lodge, is a member of Lodge Hinemoa, Wellington, and also of Hinemoa Chapter, and has taken

the side degrees of the Chapter. He has held floor office in Hinemoa, and his keenness should make him a

very useful and capable officer. Bro. J. A. Nicol, a well-known member of Lodge Leinster, No. 44,

Wellington, has been elected J.W., and there is little doubt but that his enthusiasm and ability will ensure

success in his new office, Among the other signatories are W. Bro. W. T. Beck, D.S.O., P.M. of Lodge P.C.

Marine, No. 942, N.Z., and W. Bro. Dobson, of Lodge Wairau, No. 42, N.Z. The petition has been forwarded

through the nearest Lodge, which is at Suva, Fiji, and goes from there to the G.Sec., London. It is regretted

that Samoa does not come within the Masonic jurisdiction of New Zealand, but it is hoped that close touch

may at all times be maintained with Freemasonry in New Zealand. It will certainly be one of the particular

endeavours of the proposed Lodge Calliope to make welcome to these "Islands of the Blest" any and all

visiting brethren from New Zealand.

————————

ANOTHER GRAND LODGE CONSTITUTED.

———<>———

The movement which has been in existence for some time past for promoting the unity of the Freemasons in

Queensland was advanced in a very definite way on the 30th April at a large gathering in the Masonic Hall,

Alice Street, of delegates duly appointed by more than 90 per cent. of the Lodges in Queensland registered

under the jurisdiction of the English and Scottish Constitutions. This was the formation of a, new G.L. —

which was understood by all present to be a temporary step in order to conform with the specific methods set

forth in certain clauses of the parent Constitutions and the terms of a treaty on the subject enacted some years

ago. The proceedings were commenced with an examination of the credentials of all the delegates, who

numbered 150, some of whom represented several Lodges, especially those in North Queensland. The

Dist.G.M., E.C. (R.W. Bro. Alexander Corrie), was by unanimous vote elected president of the meeting. In

returning thanks for his election, the president declared the meeting to be the most remarkable and historic

gathering of Free-masons ever held in Queensland, and which represented about 95 per cent. of the English

and Scottish Lodges in the State. The principal resolution, agreeing to the establishment of a G.L., was

moved and seconded by representative leading members of the Scottish and English Constitutions. After a

brief discussion the motion was carried unanimously, amidst applause, and the G.L. was duly formed. After a

formal motion for the ratification of the resolution establishing the G.L. the election of the G.M. took place.

On the motion of the Dist.G.M. of Scottish Freemasonry in Queensland (R.W. Bro. T. S. Burstow), seconded

by the Dist. G.M., S.C., in North Queensland (R.W. Bro. E. D. Miles, R.W. Bro. Alexander Corrie

(Dist.G.M. of E.C.) was unanimously elected the G.M., and he was installed with due ceremony. R.W. Bro.

T. S. Burstow was elected and installed as Pro-G.M., and W. Bro. R. N. F. Quinn was elected and installed as

Dep.G.M. The Constitutions of the G.L. of Victoria, with necessary reservations and alterations, were

adopted until otherwise determined by the new G.L. The new G.M. was authorised to apply to the G.Ls. of

England and Scotland for recognition of the new G.L. of Queensland. It was stated in the course of the

proceedings that the G.M. of the Q.C. had been aware of all the steps which had been taken to bring about

the present movement, and that it was hoped the formation of the G.L. by the English and Scottish Lodges

would be but a passing incident. It is understood that after the G.L. has been recognised by the English and

Scottish G.Ls. the way will be opened for bringing about complete unity of Freemasonry in Queensland.

———————————————————————————————————————————

Correspondence.
———————————————————————————————————————————

THE WORD " INDITE."

———<>———

TO THE EDITOR.

DEAR SIR AND BRO., — Allow me to thank "Pentacle" for his kindly expressed letter. He is the kind of

correspondent I welcome, who combines criticism with courtesy. May I point out to him that Old French

preceded Middle English in its influence on our language, also that the word "indite" has only recently been

introduced into our ritual. It was not used in the O.B. when I was initiated forty-five years ago. Try the

phrase without it and notice the improvement. It is too close in its meaning to "write." The "carve, mark,

engrave or otherwise " are, of course, also essential for imptessiveness. I take this opportunity to call

attention to an error in the "London Freemason's" reference to "Tuisco, Woden," etc. These were Norse, not

Hindu, gods.—Yours fraternally, PENTALPHA.

————————

"CAST YOUR BREAD ON THE WATERS."

———<>———

TO THE EDITOR.

DEAR SIR AND BRO., — good deal of consideration and discussion has recently taken place relative to the

entertaining of visiting brethren at the Fourth Degree (so-called) in our Craft Lodges. Some brethren have

very decided opinions as to our duty to our visitors, claiming that it is very often the only opportunity of

coming into close fellowship with them and accentuating that welcome that is frequestly voiced from the

East. A very pleasing incident occurred at Lodge Tutanekai at the last regular meeting, held on 3rd June. W.

Bro. S. T. Martin, P.M. of Hinemoa Lodge, on rising to respond to the toast of the Visitors, stated that a very

pleasing duty had been placed in his hands. He, (the speaker) had occasion to visit Auckland during the past

week, and there met Bro. W. M. Watt, who, during his stay in Trentham Camp, had visited Lodge Tutanekai,

and being impressed with the cordiality of the welcome he had received, had expressed himself in verse, and

having recently published a book of poems, in which was included the verse alluded to, asked W. Bro.

Martin to present to the Lodge library this volume and an earlier volume issued some time previously, as a

slight expression of thanks for the evening so pleasantly spent in the company of the brethren of the Lodge,

combined with his best wishes for the future progress and prosperity of the Lodge. W. Bro. G. W. Key. W.M.,

returned thanks for the kindly gift, expressing the delight of welcoming and entertaining the visiting

brethren.—Yours fraternally, ROUGH ASHLAR.

————————

THE NECESSITY OF PROMPT TYLING.

———<>———

TO THE EDITOR.

DEAR SIR AND BRO., — As a Craftsman of several years' standing, I, in conjunction with a great number of

brethren, fail to understand why Lodges are not tyled promptly at the time specified on the Lodge notices.

We all admit that late hours are not conducive to our health or to the general welfare of the institution, yet

those directly responsible do not appear to realise in several cases that, whilst engaged in animated

conversation or by devotion to My Lady Nicotine in the lobby, the hands of the clock are going round

rapidly. Twenty minutes saved at the outset will materially assist to obtain retiring earlier. The inevitable late

passenger by tram or railway has long been referred to. In this connection, we need to reform and regulate

our meetings. It is safe to assume that many brethren do not put in an appearance for reasons mentioned

above. No doubt exception will be taken to the above by others, but the present writer contends it vitally

affects the ultimate welfare and prosperity of Masonry generally,—Yours fraternally,

H. J. CANTON, M.M.

[Quite right, brother.—ED.C.]

————————

MASONIC GRACE.

———<>———

TO THE EDITOR.

DEAR SIR AND BRO., — In your excellent number for May, I notice a letter signed "Student” on the subject

of "Grace Before Meat." I have introduced to my Lodge a "Grace" which I enclose to you. It has met with

the approval of my Lodge and also that of visiting Lodges. I had a block made, which I venture to send you,

thinking that if "Student " liked it, he could have copies printed for his own Lodge. Apologising for

troubling, you, and asking that "Student" will return my block to me when he has finished with it,—Yours

fraternally,

F. R. TREVITHICK,

Lodge Maungawhao, No. 168.

————————

PROPOSAL TO ESTABLISH A LODGE IN APIA.

———<>———

TO THE EDITOR.

DEAR SIR AND BRO., — I submit herewith a few particulars in connection with the proposal to establish a

Lodge in Apia, Western Samoa, which I hope may be of some little interest to your readers, and worthy of a

little space in your periodical. As Samoa has just come under the mandate of New Zealand. I venture to think

the time appropriate for publishing some information regarding the activities of brethren in this little out-of-

the-way corner of the Empire, The great majority of the brethren here are members of the N.Z.C., and will be

glad to have some reference to their activities made in the CRAFTSMAN. With fraternal greetings and

IH.G.W., —Yours fraternally, J. S. B. ROBERTS,

Hon. Sec. pro tem.

———————————————————————————————————————————

BIOGRAPHICAL

———<>———

M.W. BRO. THOMAS ROSS, G.M.

————

Our distinguished brother, recently elected to the highest office the Craft can bestow, has seen much active

service during his thirty-two years of Masonic life. He was initiated into Freemasonry On 26th May, 1888, in

Otago Kil. Lodge, under the S,C,, to which he remained attached until a large majority of the members

seceded for the purpose of forming a Lodge of the same name under the G.L. of New Zealand, when Comp.

Ross joined the seceders. He took a leading part in the formation of Lodge Maori, and became its first W.M.

In 1904 Comp. Ross was elected Pres. Of the B. of G.L., and the Representative of the G.L. of North Dakota

in 1905. In 1906-07 he filled the office of Dep.G.Supt. of Otago, and at the annual communication held in

1908 was appointed the Prov.G.M. of Otago. In May, 1910, he was appointed Dep.G.M., and in 1912 was

elected to the important office of Pres. of the B. of G.P., and was re-elected in 1913. In Capitular

Freemasonry Comp. Ross has been very active, having held membership in Otago Chapter, No, 7, Maori

Chapter, No. 28, and Otago Kil. Chapter, No. 116, S.C., in which Chapter he has served in nearly every

office, and was installed as 1st Prin. in 1905, and is now a life member. He was practically responsible for

the erection of Maori Chapter, No. 28, of which he was the first 1st Prin. The first office to which he was

elected in G. Chapter was that of G.D. of C. in 1910, became 3rd G. Prin. in 1913, 2nd G.Prin, in 1914. P.G.Z.

in 1915, and received the unanimous vote of G. Chapter at the convocation held in Dunedin on 17th

February, 1916. He also represents the G. Chapter of Alabama near the G. Chapter of New Zealand. On a

recent visit to Scotland M.E. Comp. Ross attended a meeting of that G. Chapter, and most carefully set forth

the claims of the G. Chapter of New Zealand to recognition, but owing to the war this question has not yet

received consideration. In the higher degrees, Comp. Ross is a Knight Templar and Knight or Malta of the

Scottish Rite, and has held the office of Secretary of the Preceptory and Priory of Otago for five years. He is

also a member of the Allied Degrees, and was perfected as Rose Croix in 1903, in the Sphinx Chapter, and in

1904 received the 30 deg. (Scottish Rite) in the Otago Consistory. He is also a member of the Royal Order of

Scotland, and was elected to office in the Prov. G. Chapter established in Dunedin in May last. Our M.E.

companion is an enthusiast in Freemasonry, and is an earnest and very consistent worker, which is evidenced

in the fact that he has recently accepted the office of Master in the Dunedin Masters' Lodge. For some years

he was a member of the Dunedin Harbour Board, and as a business man of long standing in Dunedin he is

held in great repute. In Otago he is justly regarded as one of the pillars of that Craft he has always so

worthily upheld. In his new office he will not only maintain the traditions of his illustrious predecessors, but

all his efforts will be put forth to add increased lustre to the reputation of the G.L. of New Zealand.—[We

hope to publish the portrait of our M.W. brother in a subsequent issue.—ED.C.]

————————

THE MASONIC ADDRESS PRESENTED TO H.R.H. THE PRINCE OF WALES.

———<>———

When the address to His Royal Highness the Prince of Wales was presented on the 18th May by M.W. Bro.

Ross, G.M., and the M.W.G.Sec., the Prince expressed his regret at not being able to come more closely in

touch with his Masonic brethren, but his tour through the Dominion had been of such a hurried nature and

his engagements so numerous that he found it quite impossible to arrange attendance at any of the meetings.

Subsequently the following acknowledgment was received from the secretary to the Prince of Wales :—

"The Worshipful Grand Master,

"Grand Lodge of New Zealand.

"Worshipful Grand Master,—I am directed by the Prince of Wales to convey to you his sincere thanks for the

cordial address of welcome presented by you on behalf of the Grand Lodge of Ancient, Free and Accepted

Masons of New Zealand. His Royal Highness is greatly touched by the loyal sentiments which you have

expressed, and will be proud to convey your assurances of devotion to His Majesty the King. He sends his

fraternal greetings and sincere good wishes to all the brethren of the Craft.

"I am, yours fraternally,

"G. W. M. GRIGG, Lieut.-Colonel,

"Secretary to H.R.H. the Prince of Wales."

————————

TO WELCOME THE COMING AND SPEED THE PARTING GUEST.

———<>———

About thirty brethren of Mawhera Lodge, No. 136, assembled in the Lodgeroorn on the arrival of the express

on the 8th May to welcome R.W. Bro. Warnes on his return from G.L., where he had been invested as

Prov.G.M. for Westland District. R.W. Bro. R. H. Richmond, P.P.G.M., in proposing the toast of "The

Prov.G.M. of Westland," mentioned the honourable career of R.W. Bro. Warnes, and considered that the

Lodges of the West Coast would welcome him. R.W. Bro. Steer, Dist.G.M. (E.C.), W. Bros. Wade, Watson,

Peck and Mclvor also spoke in words of high esteem of our new Prov.G.M. R.W. Bro. Warnes feelingly

thanked the brethren for the kind thought that had prompted the gathering and the drinking of the toast. R.W.

Bro. Warnes proposed the toast of "The Retiring Prov.G.M." (R.W. Bro. Richmond), speaking in terms of

high praise of the standard of work attained by R.W. Bro. Richmond during his term. The toast of the

Dist.G.M., E.G. (R.W. Bro. J. Steer), was then proposed by R.W. Bro. Richmond, and duly responded to,

mention being made of the cordial relationship between the two Constitutions which prevailed right through

the West Coast.

————————

A PRESENTATION.

———<>———

At a recent meeting of Lodge Albion, No. 45, Devonport, Auckland, a gift of great value was made by Bro.

Ernest Jones, an officer of the Lodge. This was a baton of unusual design for the use of the D. of C. The

baton, which is made of English oak in the shape of a Corinthian pillar, is surmounted by a pair of large ferns

delicately wrought in silver, the craftsman having succeeded in reproducing the natural trend of the fronds.

An original note is struck by an exquisitely pure miniature Maori mere, rising naturally from the ferns. The

whole reposes on oak rests, which are super-imposed on the beautiful oak box intended to contain this superb

piece of Lodge furniture. On the occasion of the gift W. Bro. J. E. Hammond, I.P.M., was in the chair. W.

Bro. Hammond declared his belief that in design and loving execution the baton had no superior in the

Auckland Masonic territory, and in thanking Bro. Jones, who is a master jeweller of eminence, mentioned

that few Lodges possessed more visible token of applied craft than Albion. The W.M. (W. Bro. Claude L.

Jewell), who has since been succeeded by Bro. George Bourne, a highly popular and expert brother, added

his felicitations to the cordial thanks of the presiding P.M.

————————

CELEBRATION OF THE MASONIC JUBILEE AND GOLDEN WEDDING OF

R.W. BRO. J. M. BROWN, P.D.G.M., OF OAMARU.

———<>———

The members of the Lodges of the Oamaru district, learning that their esteemed Bro. J. M. Brown would

reach his jubilee of fifty years as a Freemason this year, and his golden wedding on the 1st June, resolved to

celebrate these events by inviting him to meet them in the Masonic Hall, Oamaru, on the 2nd June. The

proposal was so spontaneously and heartily adopted that over 100 brethren from all parts of the district

assembled on the occasion, which more than comfortably filled the refectory. The meeting was presided over

by the W.Ms. of Lodges Waitaki and Kil., and was called for 8 o'clock, but owing to the large number of

brethren who wished to speak to the merits of the guest, it was past 10 o'clock before P.M. Bro. Fairley could

get an opportunity to propose his health, which from an intimate acquaintance, Masonically and socially, of

over forty years with Bro. Brown, he was enabled to do in a manner which brought long and hearty cheers

from the assembled brethren. He then, in the name of the Freemasons of the Oamaru district, presented him

with a handsome silver teapot and salver, suitably inscribed, for Mrs. Brown, and a well-filled purse of

sovereigns to himself, and concluded by assuring him of the esteem and hearty good wishes of the

contributors. Bro. A. Hamilton, W.M. of Lodge Waitaki, wished to add to the remarks of Bro. Fairley that he

had never been connected with a proposal of this nature where the responses were so hearty and spontaneous

that solicitation was totally unnecessary. Bro.Brown, in responding, said that the large number of brethren

present and the many kind and generous speeches made in regard to Mrs. Brown and himself fairly

overwhelmed him, and he found it. totally impossible to express his feelings—mere thanks could not fill the

bill, and it would be folly not to say that he was extremely grateful and proud of the knowledge that he

possessed the respect and esteem of his brethren to the extent evidenced by such a meeting, and which would

prompt him to continue to use his best energies in support of our excellent and sublime institution. He was

especially delighted with their kind notices of Mrs. Brown. He could assure them that she had been a great

helper to him in all his Masonic duties, and in any work connected with the Lodge, and on her behalf

tendered hearty thanks, for she would be a proud woman. Some excellent music, songs and recitations kept

the harmony going to an early hour, and even then the company seemed sorry to separate, but "Auld Lang

Syne", came at last and-closed a most enjoyable meeting.

————————

SUBSCRIPTIONS ACKNOWLEDGED.

———<>———

McGregor Wright 7/6, C. Haley 7/6, J. Robertson 7/6, Major A. L. Gray (Christchurch), C. Griffiths 7/6, J. P.

Norris 7/6 (Blenheim), W. Wills 7/6, S. P. Hooper 17/6, W. Phillips 9/-, W. Bethune 7/6, A. McLaren, —.

Mowat (Wellington), T. A. H. Dixon 7/6, H. Johnson 7/6, H. E. Hart (Masterton), Dr. Thomson 7/6, H.

Robinson 7/6, L. O. Rowe (Hawera), G. M. Blizzard 7/6 (Picton), J. Mackenzie 7/6 (Taitopu), W. H. Taylor

7/6 (Wadestown), G. W. McKenzie 79/8 (Bulls), J. Ferneaux 17/6 (Lyttelton), G. Moncrieff, A. Phillpotts, R.

R. Hore, J. J. Knox Smith, P. A. Coke, W. F. Roydhouse, J. A. Rayne, J. W. Ellis, P. Blatchford 40/- (Carterton),

H. O. Searle 7/6, H. O. Searle 1/-, C. J. Kent Johnston 20/- (Auckland), R. Stout (Belvedere), J. B. Bairstow

(Clareville), F. H. Taylor 7/6 (Tuturau), T. Mather, A. Carver (Lower Hutt), H. Steinmuller 1/-, W. G. Fraser

(Petone), C. Payne 7/6, G. Gorton 7/6 (Tuatepere), G. Smith (Palmerston South), L. Tribe 7/6 (Morrinsville),

F. H. Knight (Ashburton), R. Dolamore (Gladstone), E. H. Fincham (New Plymouth), A. W. Axup (Dunedin),

D. R. Howden 30/- (Mataura), T. W. Redman 28/6 (Hamilton), F. D. Mathieson 7/6 (Fairlie), T. Paterson 10/-

(Runanga), W. A. Campbell, P. S. George, J. A. Miller, C. S. Palmer, W. H. Scott, W. R. Wright, A. Weaver

(Hastings).

(All 8/6 except those noted.)

———————————————————————————————————————————

Reports.
———————————————————————————————————————————

[Secretaries and Scribes are requested to forward Reports.]

————

CRAFT LODGES.

————————

SOUTHLAND.

Southern Cross, No. 9.—The installation meeting was held on 4th June, when there was a good attendance to

do honour to the W.M.-elect (Bro. H. J. Farrant). Representatives from most of the Southland District Lodges

were present, also from various northern centres. The ceremony was conducted by W. Bro. L. L. Padget,

assisted by G.L. officers, W.Ms. and Pals. of various Lodges. R.W. Bro. F. A. Steens, P.P.G.M., officiated as

D. of C. The address to the newly installed Master was given by W. Bro. G. West, of Lodge Hiram. The

Wardens were invested by W. Bro.. Thomson, P.G.M., and addressed by W. Bro. Stout. R.W. Bro. W. Smith,

P.D.G.M., addressed the brethren. The officers were : I.P.M., W. Bro. Padget; S.W., Bro. B. J. Glancefield;

J.W. Bro. F. R. Padget; Chaplain, R.W. Bro. Steens; Treas., W. Bro. Pilcher ; Sec., W. Bro. C. H. Roberts;

Organist, Bro. W. Leck; D. of C., W. Bro. Stout; S.D., Bro. R. S. Cutfield; J.D., Bro. J. M. Davis; I.G., Bro.

W. Robinson ; Tyler, W. Bro. Jas. Walker ; Stewards, Bros. W. J. Watson, J. D. Donaldson, and E. G.

Sherborne. R.W. Bro. A. B. Haggitt, P.G.M., accompanied by G.L. officers, was present. After the ceremony

an adjournment was made to the refectory, where all did justice to the splendid supper. The orchestra was in

evidence at both the ceremonial and banquet, and were in a great measure responsible for the success of the

function. The collection taken in aid of the W. and O. and A.M. Fund resulted in something over £4.—

[Lodge Correspondent.]

————

Fortitude, No. 64.—The installation took place at Bluff on the .9th June, when W. Bro. James Walker was

re-installed into the chair. There was a good attendance. About fifty brethren from Invercargill made the

journey to Bluff. RM. Bro. A. B. Haggitt, Prov.G.M., conducted the ceremony. The R.W. brother was

assisted by .G.L. officers, W.Ms. and P.Ms. of various Lodges. W. Bro. W. R. Rusden, G.B.B., officiated as

D. of C., and Bro. J. H. Watson presided at the organ. The following officers were invested :— W. Bro. Jas.

Walker; I.P.M., W. Bro. R. C. Harbord ; S.W., Bro. J. G. Jory ; J.W., W. Bro. G. R. George; Chaplain, W. Bro.

C. W. Bradshaw ; Treas., W. Bro. Johnson; Sec., W. Bro. E. Parker (for the thirteenth year) ; D. of C., W. Bro.

J. C. Imlay; S.D., Bro. W. Robins; J.D., Bro. W. Knowle ; I.G., Bro. E. Bradshaw; Tyler, Bro. J. P. Svendson ;

Stewards, Bros. B. Johnson and R. Erasmussen. The R.W. Installing Master presented the Charter, B. of C.

and By-laws, and gave the address to the W.M. The address to the Wardens was delivered by W. Bro. W. A.

Stout, and that to the brethren by R.W. Bro. Wm. Smith, P.D.G.M. R.W. Bro. T. M. Rankin, P.P.G.M.,

invested the Wardens, W. Bro. J. D. Campbell the Chaplain and Treas., W. Bro. A. Geddes the Sec. and D. of

C., W. Bro. H. Farrant the Deacons ; I.G. and Tyler by W. Bro. J. Manson, and W. Bro. Geo. Finlay the

Stewards. A pleasing feature of the evening was a presentation to W. Bro. E. Parker of a beautiful Sec.'s

jewel as some slight token from the brethren of his services as Sec. for twelve years. W. Bro. Parfler also

served a second term in the W.M.'s chair. During his Masonic career this brother has only been absent on two

occasions from the regular meetings. The Lodge being closed in regular form, the brethren retired to the Drill

Hall, where a most enjoyable social and dance was held.

————

St. John, No. 94.—The installation meeting was held on the 21st May. In spite of the awful climatic

conditions prevailing, it was surprising that such a large number of members and visitors were present, just

over 100 signing the book. The Prov. G.M., R.W. Bro. A. B. Haggitt, was present, accompanied by G.L.

officers. The Installing Master, W. Bro. James Manson, called upon W. Bro. Lipscombe and the D. of C. (W.

Bro. R. Smith) to present the W.M.-elect for installation: The Ancient Charges were read by W. Bro. G.

Robertson. All M.Ms. then retired, and on their return to the Lodge the D. of C. proclaimed Bro. Robt.

Hyslop duly installed as W.M. The Installing Master was assisted in the ceremonial by the P.Ms. of Lodge St.

John.

The address to the W.M. was delivered by R.W. Bro. Haggitt, Prov.G.M. The following brethren were

invested :—S.W., Bro. J. R. Fraser ; J.W., Bro. C. W. Wilson (invested by W. Bro. Lipscombe); D. of C., W.

Bro. J. S. Lipscombe; Chaplain, Bro. W. C. Lawson; Organist, Bro. J. Aldridge (invested by W. Bro.

Fortune); Treas., Bro. W. Manson ; Sec., W. Bro. F. Bonifant (invested by W. Bro. J. Brass) ; S.D., Bro. W.

Murray ; J.W., Bro. J. Stevenson (invested by W. Bro. Fortune); I.G., Bro. E. Jackson; O.G., W. Bro. J.

Walker (invested by W. Bro. Robison); Stewards, Bros. D. McLean (Chief), G. Curle, F. Pedlar, W. H.

Fallow (invested by W. Bro. Bonifant). R.W. Bro. T. M. Rankin, P.P.G.M., addressed the Wardens, while the

address to the brethren was entrusted to R.W. Bro. A. le H. Hoyles, P.P.G.M. The ceremony completed, an

adjournment was made to the refectory, where, although the storm outside made every attempt to wreck the

building, an enjoyable couple of hours were spent.—[Lodge Correspondent.]

————

Taringatura, No. 100.—Although the weather was again wretched on the 31st May, there was quite a good

attendance of members. The passing of two candidates was the chief work, and the ceremony was well

conducted by the W.M. (Bro. G. Finlay), assisted by W. Bros. G. F. Johnson, Beer, Roxburgh and J.W. Bro.

H. Ewen. The Lodge has been successful in acquiring portion of an adjoining section, on which the proposed

commodious refectory is to be erected. Efforts are -being made to have the addition completed in time for the

installation in November.—[Lodge Correspondent.]

————

Victoria, No. 147.—The regular meeting was held on the 11th June, when there was a good attendance. W.

Bro. A. Geddes, in the absence of the W.M., occupied the chair. The ceremonial was the passing of two

brethren, and was entrusted to W. Bro. J. Kerse, who was assisted by Bro. Dinneson, the Wardens and W.

Bro. Petrie. It was decided to support an appeal on behalf of a deceased brother. The nomination of officers

for the year 1920-1921 was made. H.G.W. were extended by visiting brethren. A retirement was made to the

refectory, where a pleasant time was spent at the festive board.—[Lodge Correspondent.]

————

Tuatapere, No. 210.—An emergency meeting took place on the 13th May, W. Bro. F. A. Kemp, W.M., in the

chair. Two brethren were raised. Bro. E. G. Dawson acted as Sec. The W.M. received the valued support of

his brethren. H.G.W. were received from W. Bro. McLauchlan (of Lodge Otago Kil., No. 143). This Lodge is

always glad to welcome visitors from sister Lodges.

The monthly meeting was held on the 2nd June, W. Bro. F. A. Kemp presiding. Three brethren were elected

to membership. Two brethren were initiated, and the work was again very satisfactory. W. Bro. C. L. Pout,

W.M., and W. Bro. W. Clark (both of Lodge Orepuki, No. 137) were present and gave the brethren a hearty

invitation to attend next meeting of their Lodge, which would, they hoped, be held in their new Lodge-room.

A motion to make an installation levy, the amount to be five shillings per member, was agreed to. Bros.

Weaver and F. Cooper reported having visited Lodge St. John, No. 94, installation. The Preceptor of Lodge

of Instruction (Bro. Rillstone) reported re their last meeting and the reading of several lectures, which proved

of great interest to the brethren. A notice of motion was given that initiation fees be increased to £8. One

proposition for membership was received. H.G.W. were received from Lodge Orepuki, No. 137, Lodge St.

John, No. 94, Lodge Winton, No. 108, Lodge Tuatapere, No. 210. A happy hour was spent at refreshments,

and toasts were duly honoured and heartily given.—[Lodge Correspondent.]

————————

OTAGO.

Hiram, No. 46.—The regular meeting was held on the 25th May. The Lodge was opened at 7.30 p.m. by

W.M. Bro. J. McNaughton. The attendance was good, and several visitors were present, despite the rather

inclement weather. The business was the passing of three brethren. This work was carried out by the W.M.

and officers and P.Ms. of the Lodge. A notice of motion to alter the by-laws in the direction of snaking all

offices subject to election was defeated. Bro. Caldwell (of Lodge 193, E.C.) gave a much appreciated solo

during the ceremony. W. Bro. A. P. Fredric (as representative) gave a report of the proceedings of G.L. at.

Invercargill. The Lodge was closed at 9.50 p.m., and the usual refectory adjournment was made.— [Lodge

Correspondent.]

————

Otago Kil., No. 143.— The regular meeting was held on the 3rd June at Moray Place, when the W.M. (Bro.

J. E. Gallie) presided over a large attendance. The ceremonial work consisted of raising three brethren. which

was carried out by the W.M. and officers in their usual efficient manner. The refectory proceedings were

greatly enjoyed and the various toasts responded to with enthusiasm. A presentation was made to Bro. E.

Reed upon his early departure for Hawera. In a few well-chosen words the W.M. expressed his regret at the

loss of Bro. Reed's genial company that his departure would entail, but wished him all success in his new

sphere. A profitable and pleasurable evening was brought to a close at a somewhat late hour by honouring the

usual Tylers' Toast. — [Lodge Correspondent.]

————

Oceanic, No. 154.— Notwithstanding the counter-attraction caused through the visit of H.R.H. the. Prince of

Wales, W. Bro. H. T. Harris presided over a large attendance of members and visitors at the last monthly

meeting, which was held on the 9th May. Two F.Cs. were raised. The W.M. gave the Ob., Bro. F. Titchener

the Exhort., Bro. G. Titchener the E. of M., Bro. J. Riddell the narrative, Bro. Price the W.Ts., W. Bro. W.

Mills the Final Charge, and W. Bros. H. W. S. Hellyer and A. McKenzie the Secrets. We were very pleased to

welcome back to the Lodge W. Bro. Hutchison, of the G.L. staff, and still more pleased when during the

evening the Sec. (W. Bro. Jacobsen) proposed him as an affiliate, and also proposed Bro. Rev. A. Wingfield

(former Chaplain of Lodge Harvey). Five candidates were balloted for, and in each case all was clear. Owing

to the death of R.W. Bro. A. Flett there was no harmony or fires in the supper-room, but a large number of

brethren enjoyed an hour's social chat. — [Lodge Correspondent.]

————

Clinton, No. 183.— The regular meeting was held at Clinton on the 3rd June, Bro. R. G. Shepherd

presiding. This was the first meeting of the Lodge for some considerable time with no degrees to work.

An emergency meeting was held on the 17th June, Bro. R. G. Shepherd presiding over a large attendance.

This was a special meeting called to initiate one candidate by the officers of the Lodge, assisted by W. Bro.

G. Charlton, of Tuatapere Lodge. The W. brother, after apologizing for introducing business on this occasion,

formally presented to the W.M. the deeds of the section recently presented to the Lodge by his respected

father, Mr. Wm. Charlton, in memory of the late W. Bro. A. Charlton. At the conclusion of the business an

enjoyable hour was spent round the festive board. — [Lodge Correspondent.]

————————

CANTERBURY

Unanimity, No. 3.— W. Bro. Law, W.M., presided over the regular meeting on the 1st June, and was well

supported on the dais. There was also a good attendance of members. The W.M. gave an interesting report on

the G.L. session, at which he was the Ledge representative. One brother for affiliation was elected. One

brother was passed to the Second Degree, the ceremony being conducted by the W.M., who was assisted by

W. Bros. Pearson (S. E. Charge), Drury, W.M., Concord Lodge (W.Ts), Hatton (R. for Prep.) and Furneaux

(Final Charge). W. Bro. Carson (W.M. Kil., No. 23) presented two of our brethren with their M.M’s diploma.

Our Sec. (W. Bro. Collett) has had to go to hospital to undergo an operation for appendicitis, which we were

all pleased ot hear had been successful, and we hope to see him with us again shortly. After H.G.W. had been

tendered the Lodge closed, and a pleasant time was spent in the refectory, to which several members of the

Avon Orchestra contributed, and were much appreciated by the brethren.— [Lodge Correspondent.]

————

St. Augustine, No. 4. — The regular meeting was held in the Christchurch Masonic Hall on 81h June. W.

Bro. J. Baxter opened his Lodge with a good attendance of members, and, in spite of a tendency towards

prolixity in discussion of unimportant matters on the part of some of his P.Ms., was able to admit his visitors

shortly after 8 p.m. Two brethren were raised, and the work was well carried out. The W.M. was assisted by

W. Bros. Dunstan. H. H. Wauchop, Doreen, and Cheesman. Bro. J. W. Simes, on the invitation of the WM.,

gave an interesting account of the Third Degree ceremony and a dramatic representation of the degree he had

witnessed in Lodge La Fayette, No. 64, N.Y. The usual refectory followed, and full advantage was taken of

the opportunity offered by Bro. Corporal Coupland and his son to lift the veil of the future in some small

measure. Visitors with such gifts are rare events, and naturally rather overshadow other visitors. Still, the W.

brother from South Australia made good.— [Lodge Correspondent.]

————

St. George, No. 29.— The regular meeting, held on 12th May, was the occasion of the " P.Ms.' night." W.

Bro. G. Tate, P.M., presided over a good attendance of officers and brethren, and assisting him were W. Bros.

F. A. Joynt, P.P.G.I.G.; A. Calder, P.G.D. ; W. P. Routledge, P.M.; M. H. McLeod. P.M. ; and W. F. Evans,

P.M. The business was raising. Fraternal greetings were received from Lodges Geraldine, No. 27, and

Winchester, No. 1737, E.C. During the social hour in the refectory the five delegates to G.L. gave a

description of the proceedings and the tour. — [Lodge Correspondent.]

————

Concord, No. 39.— Few W.Ms. can claim a more successful year of office than W. Bro. J. W. Beanland,

whose term as W.M. of Lodge Concord expired at the end of May. Throughout the year large attendances

were registered at all the regular meetings, a gratifying feature being the large numbers of visiting brethren,

not only from local lodges, but from further afield. A somewhat unique ceremony marked W. Bro. Beanland's

last night in the chair, the labour being the raising of his two sons, Bros. Walton and Arnold Beanland, two

brethren who served their country well during the great war. There was a particularly large and representative

gathering of visiting brethren from various parts of the province, and the ceremony was a noteworthy one in

the history of Concord Lodge.

On the 26th May Bro. George Frederick Drury, S.W., was installed as W.M. for the ensuing year, the

ceremony being carried out by R.W. Bro. F. C. B. Bishop, Prov.G.M. of Canterbury, assisted by the officers

of Prov.G.L. The attendance included officers of G.L. and the Dist.G.M. and officers of Dist. G. L., E.C. W.

brethren who assisted the officers of Prov.G,L. included :— W. Bros. B. Falck, W. F. Soper and M. Dorreen.

The investiture of the Wardens was carried out by R.W. Bro. W. Gifkins, and that of the officers by W. Bro.

R. W. S. Eastwood, G.Sd.B. The address to the brethren was given by R.W. Bro. S. Clifton Bingham,

Dep.G.M., and the appeal on behalf of the W. and O. and A.M. Fund was made by W. Bro. J. Richardson,

P.G.B.B., P.Pres.Prov.B. of B. During the ceremony a solo was contributed by Bro. E. T. Lawn. In the

refectory the usual toast list was honoured. The officers for the year 1920-21 are as follow :-I.P.M., W. Bro.

J. W. Beanland; W.M., W. Bro. G. F. Drury; S.W., Bro. J. M. Gow; J.W., Bro. G. Snoad; Chaplain, V.W. Bro.

J. N. du Feu; Treas., W. Bro. A. N. Hobbs; Sec., W. The. T. H. North : D. of C., W. Bro. H. S. Wilson ;

Assist.-D. of C., Bro. F. H. C. Chester; S.D., Bro. C. P. Turner: J.D., Bro. H. W. Giddings; Organist. Bro. L.

E. Strachan; I.G., Bro. A. Nicholls; S.S., Bro. C.B. Higgs. — [Lodge Correspondent.]

————

Christchurch, No. 91.— The monthly meeting was held in the Masonic Hall, Christchurch, on 25th May, W.

Bro. W. L. Newth, W.M., presiding. The W.M. read his report as Lodge delegate to the G.L. communication,

and was accorded a hearty vote of thanks. The ritual work consisted of two initiations. The candidates were

obligated by the W.M., receiving from him the S., T., and W. of the First Degree. The charge after Investiture

was given by W. Bro. Baxter (W.M., Lodge St. Augustine. No. 4.); the W.Ts, were presented by the J.W.

(Bro. Dickenson): the N.E. Charge was given by W. Bro. Kiddey, P.M. ; the Final Change being given by the

S.W. Bro. T. Hill). The Lodge having been closed, an adjournment was made to the refectory for the usual

convivial hour. — [Lodge Correspondent.]

————

Robert Burns, No. 139.— The regular meeting was held in the Christchurch Masonic Temple on 18th May.

There was a large muster of members of the Lodge, under the W.M. (W. Bro. G. A. Blackmore). Visitors

were present from nearly every Lodge in Christchurch as well as from Lodge Heretaunga in the north and

Lodge Wallace in the south. Besides these, there were two representatives of the Straits Settlements

Prov.G.L. and one from Western Australia, the whole gathering numbering nearly 150. The special business

of the evening was the raising of two brethren. In this ceremony the W.M. was assisted by W. Bros. Laws

(W.M., Lodge Unanimity), Charge after Investiture; A. Hunter, Raising and Light ; R. W. S. Eastwood,

Substituted Secrets ; A. Hunter, Further Explanations ; Bros. T. McRae and W. E. Rogers, T.H.; W. Bro.

Falck (W.M., Lodge Avon), W.Ts.; and W. Bro. T. W. N. Wilson, Final Charge.

The regular meeting was held in the Masonic Hall on 15th June. Owing to the bad weather, heavy fog, and

cold, there was not the usual large attendance of visitors, but the members attended in full force. W. Bro. G.

A. Blackmore, W.M., presided. The officers for the ensuing year were nominated, good competition being

shown for some of the minor offices. The Second Degree was conferred upon two brethren, W. Bro. W. M.

Robinson, P.G.S., conducting the ceremony, in which he was assisted by W. Bro. Drury (W.M., Lodge

Concord), Charge after Investiture; Bro. W. E. Rogers, S,E, Corner; W. Bro. J. Baxter (W.M., Lodge St.

Augustine), W.Ts. ; and W. Bro. A. Hunter. Charge after Raising. In the refectory Bro. F. R. Anderson gave

an interesting talk on the work of the N.Z.E.F. Masonic Association in France; also on the uses made of the

Masonic Cheer-O Hut,— [Lodge Correspondent.]

————

Tawera, No. 188.— The 103rd meeting was held in the Masonic Hall on 1st June, when W. Bro. L. Watson

presided over a good attendance. The chief business was an initiation. The W.M. gave the Ob. and Signs ; W.

Bro. Henderson, D. of C., the N.E. Charge; Bro. T. C. Horn, S.W., the W.Ts. ; Bro. F. C. Hall, J.W., the R. for

Prep. ; and the Final Charge was given by W. Bro. T. L. Gainsford, I.P.M. The floor work of the J.D. (Bro.

Bowman) was particularly good. A very pleasant time was spent in the refectory, when Bro. T. Horn (the

Lodge's representative at G.L.) gave an interesting resume of its proceedings.— [Lodge Correspondent.]

————————

WESTLAND.

Waro, No. 173.— There was a large attendance at the installation of W. Bro. J. Sinclair as W.M. on 4th June.

About 56 brethren journeyed by special train from Greymouth, whilst there were also present brethren from

Reefton and Runanga. On arrival of the train a B. of I.M. was formed, and W. Bro. Sinclair was installed in

the chair by R.W. Bro. E. Warnes, Prov.G.M., assisted by W. Bro. Wade (Lodge Mawhera), who invested the

officers; W. Bro. Mori (Lodge Robert Burns, Reefton), who addressed the Wardens; and R.W. Bro. R. H.

Richmond, P.P.G.M., who addressed the brethren. The following are the officers for the ensuing term: I.P.M.,

W. Bro. H. Nielson ; S.W., Bro. J. Hutton; J.W., Bro, E. Dumpleton ; Treas.. Bro. L. W. Rasmussen ; Sec..

Bro. Low ; D. of C.. W. Bro. Schaefer ; S.D., Bro. P. Williamson ; J.D., Bro. G. Hall ; I.G., Bro. E. James ;

Tyler, Bro. J. S. Hay ; Ss., Bros. Taylor and Pendleton. At the conclusion of the ceremony the brethren

adjourned to a hall close by, where a sumptuous repast was laid by the ladies. The capacity of the hall was

taxed to seat the brethren, and full justice was done to the good things provided. A hearty vote of thanks was

given to the ladies for their kind offices. After the toast of "The King and the Craft.," W. Bro. Watson

proposed the toast of the Prov.G.M., thanking him for the goodly number of visitors he had brought. Not

since the war has a special train been chartered, and it was quite helpful to see so many visitors. R.W. Bro.

Warnes thanked W. Bro. Watson for his kind words, and gave a short resume: of G.L. funds, making a special

appeal on behalf of the W. and O. and A.M. Fund. It then being train time, the visitors left, well satisfied with

the reception and the good time they had had. The cup of hot broth supplied on the arrival of the train was

much appreciated. The collection for the W. and O. and A.M. Fund amounted to £8 ls.— [Specially

Contributed.]

————————

MARLBOROUGH AND NELSON.

Wairau, No. 42.— An emergency meeting was held on Tuesday evening, 15th June, the W.M. (W. Bro. T. E.

Cleator) presiding. There was a good attendance of members and visitors. The raising of two brethren to the

Degree of M.M. was the principal business of the evening. The ceremony was performed in an impressive

manner by the W.M., assisted by R.W. Bro. Russell, of Christchurch (W.Ts.); W. Bro. Nosworthy (S., S., and

first Part of T.H.); W. Bro. Lambie (second part of T.H.); W. Bro. McKenzie (Ex. S.) ; Bro. W. R. Mackintosh

(Address after Investiture); and Bro. A. Jellyman (Final Charge). After the meeting a very pleasant hour was

spent in the refectory.— [Lodge Correspondent.]

————

Unanimity, No. 106.— Heavy rain adversely affected the attendance on 10th June. Two candidates were

elected. It was resolved to increase the initiation fee from five to ten guineas. Nominations were taken for

W.M., Treas., and Tyler. One joining member was proposed, and six candidates for initiation, three of whom

are brothers. Two candidates were initiated, the degree being worked by the P.Ms. W. Bro. Bagge, I.P.M.,

occupied the chair, and was assisted by the following W. brethren: S.W., W. Bro. Brown; J.W., W. Bro.

Furness; S.D., W. Bro. Logan; J.D., W. Bro. Girling; I.G., W. Bro. Bull. A vote of thanks was accorded the

W.M. and Wardens for the excellent way in which the " ladies' night," held on the 4th, had been managed. A

message of thanks was also received on behalf of the ladies. Pelting rain outside, a cosy fire within the

refectory, and abundance of talent all conduced to a more than usually enjoyable hour round the supper table-

and the fire. The P.Ms. in particular spent a happy time, because, though they might be "has-beeps," they

were assured that they had proved that they were not "never-wasers."— [Lodge Correspondent.]

————————

HAWKES BAY.

Scinde, No. 5.— The regular monthly meeting was held on 16th May. The W.M. presided. Two brethren

were raised by the W.M., who was assisted by his officers and P.Ms. Bro. R. V. C. Harris, S.W., was

unanimously elected as W.M. for the ensuing year, and the remaining officers were duly elected, no ballot

being necessary. Lodge Scinde was again honoured by having distinguished visitors, W. Bros. Cameron, of

Lodge Otago, No. 7, and Greig, of Lodge Victoria, No. 147, being included.— [Lodge Correspondent.]

————

Victoria, No. 21.— The installation meeting, when W. Bro. H. F. Funke was installed into the Chair of K.S.,

was held on Wednesday, 2nd June, and was attended by a large gathering of brethren. The installation was

very impressively conducted by R.W. Bro. Harston, P.P.G.M. in the unavoidable absence of the Prov.G.M.

(R.W. Bro. Chadwick), who was assisted by the following officers: G.D. of C., W. Bro. C. L. Thomas;

S.G.W., W. Bro. J. Hobson; J.G.W., W. Bro. C. H. Critchley ; S.G.D., W. Bro. J. A. Miller ; J.G.D.. W. Bro. J.

P. Thompson; G.S.B., W. Bro. J. Bowes: G.I.G., W. Bro. J. B. Bird; acting-G.Sec., W. Bro. H. Whitton ;

Organist, Bro. J. Rickett ; Herald, W. Bro. E. Chegwidden. The Warrant, B. of C., and By-laws were

presented by R.W. Bro. Thos. Hobson. The W.Ts. of the I.Ms.' Degree were presented by W. Bro. J. W.

Elliott; Third, W. Bro. A. J. Turville ; Second, W. Bro. Swanseger ; First, W. Bro. E. E. Bott. The address to

the W.M. was impressively given by W. Bro. J. W. Ritchie, to the Wardens by W. Bro. L. Freedman, and to

the brethren by R.W. Bro. H. L. Huston. H.G.W. having been given by visitors, the Lodge closed in due

form. An adjournment was made to the Foresters' Hall, where a splendid repast was laid, and after doing

honour to the various loyal and Masonic toasts, during which some very excellent subject matter was brought

to the notice of brethren, so ended one of the most successful gatherings held by the Lodge. The following

officers for the current year were invested : I.P.M., W. Bro. H. Bate; S.W., W. Bro. H. Hill. P.M.: J.W., W.

Bro. A. M. Kirk, P.M. ; Treas.. W. Bro. E. Chegwidden. P.M. ; Sec., W. Bro. H. Whitton. P.M. : Chaplain. W.

Bro. E. J. Bull. P.M. ; S.D., Bro. J. Rockell ; J.D., Bro. R. Lee ; I.G., Bro. H. J. Jones ; Tyler, Bro. S.

Gempton. — [Lodge Correspondent.]

————————

AUCKLAND.

Albion, No. 45.-The installation meeting was held on 10th June, when there was a good attendance. M.W.

Bro. O. Nicholson, Prov.G.M., P.G.M., with officers of G.L., were admitted at 8 p.m. W. Bro. Jas. Armstrong

was the Installing Master, with V.W. Bro. G. A. Gribbin as S.W., W. Bro. F. R. Trevithick as J.W., and W.

Bro. J. P. Verran as I.G. W. Bros. H. C. McCrea and G. W. Reid were the presenting officers, with Bro. F. L.

Gribbin as Herald. There were forty-eight P.Ms. present at the B. of I.M., when Bro. Geo. Bourne was

installed as W.M. for the ensuing year. R.W. Bro. F. Kearsley, P.D.G.M., gave the address to the W.M., W.

Bro. Hope, S.G.D., addressed the Wardens, and M.W. Bro. O. Nicholson the brethren. The W.Ts. were

presented by W. Bros. C. Fuller, R. J. Allingliam and M. Berry. The officers invested were :—I.P.M., W. Bro.

C. S. Jewell ; S.W., Bro. D. G. Thornton ; J.W., Bro. W. S. Trayes; Chaplain, W. Bro. W. Coltman ; Treas., W.

Bro. W. G. Allen; Sec., W. Bro. T. H. Hounsell ; D. of C., W. Bro. J. C. Hammond ; S.D., Bro. W. J. Walker ;

J.D., Bro. C. Jones; Organist, V.W. Bro. W. C. Rolfe ; I.G., Bro. C. H. Forte ; S.S., Bro. W. Bremner : J.S.,

Bro. F. K. Lomas; A.S., Bro. W. J. Spring; Tyler, Bro. W. H. Vennall. A handsome P.M.'s jewel was presented

to the retiring W.M., W. Bro. C. L. Jewell. W. Bro. W. G. Allen was invested as G.Purs. by M.W. Bro. O.

Nicholson. A liberal response was made to the appeal on behalf of the Annuity Fund. After the Lodge was

closed refreshments were provided in the supper-room, and a pleasant time spent in harmony. This Lodge has

been presented with a very handsome baton for the D. of C. by Bro. E. Jones.—[Lodge Correspondent.]

————————

RUAPEHU.

Huia, No, 171.—The monthly meeting took place on the 3rd June, when, notwithstanding that it was a

public holiday, with attendant sports and pastimes and reunion of friends from other localities, a good

attendance of members and visitors was recorded. The W.M. gave a short resume: of G.L. conference, after

which the W.M., officers and a large number of brethren of Lodge Waterloo were officially received. The

W.M. of Lodge Huia cordially welcomed them, and handed over the gavel to the W.M. of Lodge Waterloo

with the request that he, in conjunction with his officers, would perform the ceremonial work, which

consisted of a raising. The work was carried out most expeditiously with most marked impressiveness, the

W.M., with his P.Ms., being a treat to listen to, whilst the junior officers' work was characterised by alacrity,

combined with good deportment, which gave a most impressive touch to the whole proceedings, the whole

of which will prove to be most instructive and valuable to those who were privileged to witness the work.

After the conclusion of the ceremonial work, the W.M. of Lodge Waterloo returned the gavel to W. Bro.

Lauchlan with a few well-timed remarks with respect to the value of the interchange of visits between the

various Lodges, the sentiments being reciprocated by Lodge Huia. Two propositions for initiation were

received, H.G.W. offered, with an adjournment to the refectory, where the customary toasts were honoured,

being a fitting conclusion to the whole proceedings. It is rumoured that we are to receive an introductory visit

from the Prov.G.M. (R.W. Bro. Perrett) at our next ordinary meeting.—[Lodge Correspondent.]

————

Moutoa, No. 195.—The monthly meeting was held on the 27th May, a fair attendance of brethren being

present. The ceremonial work was the raising of one F.C., the W.M. being assisted by P.Ms. Bros. Munro,

Symes, Bourne, Sverison and Bowater, also Bro. Runnerstrum, S.W. In the refectory words of farewell were

expressed to Bro. Saunders, who leaves for New Plymouth, and Bro. Weller, who leaves for Auckland. We

shall miss them very much, but our loss will be some other Lodges' gain, for both brethren are keen

Masons.—[Lodge Correspondent.]

————————

WELLINGTON.

Ulster, No. 62.—The annual meeting was held on the 19th June, W. Bro. Y. G. Carver presiding. There was a

large attendance, and at 6 p.m. R.W. Bro. G. Russell, Prov.G.M., was received with honours. G.L. officers

attending included M.W. Bro. Williams, R. W. Bro. T. A. Peterkin, P.D.G.M., R.W. Bro. J. W. Ellison,

P.P.G.M., R.W. Bro. Esson, S.G.W., V.W. Bro. Rishworth, P.G.D. of C., W. Bro. A. A. George, G.S.D.. Bro.

D. M. Armstrong was installed as W.M. by the Prov.G.M. Proclamations were made by the P.G.D. of C. The

W.Ts. in the B. of I.M. were presented by W. Bro. Colquitt, P.M. W.Ts. were presented by W. Bros. Clark

(Lodge Pacific), Greening (Lodge St. Andrew) and Key (Lodge Tutanekai). The following officers were

invested by W. Bro. A. A. George, G.S.D :—S.W., Bro. R. A. Scott; J.W., Bro. W. H. Melhuish; Chaplain, W.

Bro. Matthews; Treas., Bro. Harman; Sec., W. Bro. T. Mather; S.D., Bro. T. A. King ; J.D., Bro. Tremain ; D.

of C., W. Bro. Steffensen; I.G., Bro. Blacker; J.S., Bro. E. S. Jones; Tyler, Bro. H. Steinmuller; Act.-Organist,

Bro. Blakeley. The address to the W.M. was given by R.W. Bro. Ellison, to the Wardens by R.W. Bro. Esson,

and the address to the brethren by M.W. Bro. Williams. The retiring W.M. was presented by the Prov.G.M.

with a P.M.'s jewel. A collection was taken up for the Annuity Fund and realised £7 12s. 3d. An adjournment

to the refectory was made, where the usual toasts were honoured.—[Lodge Correspondent.]

————

Eketahuna, No. 92.—There was a very good attendance at the installation meeting, which took place on the

13th May, when Bro. William Charles Crocker was installed as W.M. R.W. Bro. Geo. Russell, Prov.G.M.,

accompanied by W. Bro. Preston, was in attendance. This being the first Lodge meeting attended by the

Prov.G.M, since assuming his new position, the brethren present gave him a very hearty welcome. The R.W.

Prov.G.M. took charge of the installation ceremony, and Bro. Crocker was installed into the chair. After

proclamations the W.Ts. were delivered by W. Bros. Toogood and Burrell. The address to the W.M. was

delivered by W. Bro. Remnent, to the Wardens by W. Bro. W. M. Wilson, and to the brethren by W. Bro. R. J.

Foss. W. Bro. Bowden then invested the following officers :— D.M., W. Bro A. H. Herbert (P.M. 21 years) ;

S.W., Bro. H. E. Greathead; J.W., Bro. R. Ford-Hutchinson ; Treas., W. Bro, W. M. Wilson, P.M. ; Sec.

(absent through sickness), Bro. W. P. Carter ; D. of C., W. Bro. J. Remnent. P.M.; Chaplain, Bro. L.

Houlebrooke ; Organist, Bro. G. T. Allen ; S.D.. Bro. R. Dickson ; J.D., Bro. J. Metcalfe ; I.G., Bro. T. M.

Bedding; S.S., Bro. Phil Pike; J.S., Bro. N. A. Stevenson; Tyler, Bro. N. S. Todd. The evening ceremonies

were concluded by a hearty invitation from W. Bro. Crocker to partake of supper, to which all present did full

justice. Songs, recitations, quartettes and the usual time-honoured toasts were given and honoured by the

brethren present.—[Lodge Correspondent.]

————

Tutanekai, No. 136.—The regular meeting was held in the Masonic Hall, Berhampore, on the 3rd June, the

W.M. (Bro. Key) presiding over an exceptionally large gathering. The initiation of three candidates was

proceeded with. The W.M. administered the Ob. and gave the Signs, and was assisted by the S.W., Bro. Read

(Investiture), W. Bro. Robertson, of Whetu Kairanga Lodge (Apron Charge), the J.W. (N.E. Corner), Bro. F.

Wilson (Prep.), Bro. Jones (W.Ts.), W. Bro. Bland (Final Charge). After H.G.W. from the visitors the Lodge

closed and adjourned to the refectory, where an exceedingly pleasant time was spent.—[Lodge

Correspondent.]

————

Installed Masters, No. 194.—The June meeting was held on the 1st, and was presided over by R.W. Bro. H.

H. Seaton. There was an excellent attendance, some fifty brethren being present. Three brethren were elected

to membership, and the S.W. (W. Bro. C. W. Neilsen) was nominated for the office of W.M. for the ensuing

year. W. Bro. J. Rod was also nominated for the office of Treas. A very excellent paper was read by Bro. T.

Queree, entitled "The Hidden Source of Freemasonry." The reading was followed by a very full discussion of

the paper read at the previous meeting, "Some Everyday -Masonic Problems." Among the visitors were R.W.

Bro. G. Russell, Prov.G.M., and Bro. Moran, of the United Masters' Lodge, Auckland. A pleasant hour was

subsequently spent in the refectory.—[Lodge Correspondent.]

————

Mokoia, No. 213.—The regular meeting was held on the 25th May, W. Bro. L. A. George, W.M., being in

the chair. There was a record attendance. Official visits were paid by the WM. and officers of the following

Lodges :—N.Z. Pacific, Waterloo, St.. Andrew, Brooklyn, Tutanekai, Whetu Kairangi, Leinster and Otago

Kil. Two propositions were balloted for and one joining brother was elected. The alternate Scotch Third was

worked, and this was the first occasion on which the W.M. and officers had conducted the ceremony. It was

well and faithfully performed, and reflected much credit on those who assisted the W.M. to raise the two

brethren, The degree work was performed by the W.M., assisted by W. Bros. O. E. Jones, T. W. Boon, A.

Schmidt, C. W. Martin, H. V. Futter, Bros. H. Flanagan, J. E. F. Perry; J. D. Eves. A pleasant hour was spent

in the refectory at the conclusion of the ceremonial work.—[Lodge Correspondent.]

————————

ROYAL ARCH CHAPTERS

Southern Cross, No. 3.—The regular convocation was held on the 28th May In consequence of the terrible

weather there was only a small number of members present and two visitors. In the absence of the 1st Prin.,

V.E. Comp. I. M. Rankin, P.Z., occupied the chair, assisted by V.E. Comp. Wm. Smith, P.Z., 2nd Prin., and E.

Comp. W. R. Rusden 3rd Prin. There being no customary ceremonial work, the companions were honoured

with a splendid lecture by V.E Comp. Wm. Smith on the Altar and the R.A. jewel. This lecture was greatly

appreciated by the companions present, as evenings of such a highly educative nature are unfortunately too

seldom held. Here let it be mentioned that this applies not only to Capitular Freemasonry, but to the Craft in

general. The business completed, greetings were extended by two visitors, one from Scotland and one from

Auckland. The Chapter then closed, and an adjournment made to the somewhat more cosy P.Ms.' room,

where light refreshments were partaken of, more particularly the oyster soup. A further opportunity was here

taken of the presence of V.E. Comp. Wm. Smith, who delivered in his usual interesting manner a further talk

on Capitular Freemasonry, relating chiefly to the Sacred Word.— [Chapter Correspondent.]

————

Hinemoa, No. 25.—The regular meeting was held on the 17th June in the Chapter-room, Wellington South.

The Chapter was opened by the V.E.Z., V.E. Comp. J. W. Sexton. After the opening ceremony an

adjournment was made for the purpose of working the Mark Degree. Two candidates presented themselves

for this purpose. The work was carried out in that thorough manner that characterises the Chapter. The chair

was occupied by W.M.M. J. W. Sexton, assisted by P.W.M.M. S. T. Martin and Bro. P. C. Watt its S. and J.

Wardens. After the Ob. by the W.M.M., the S., T. and W. were given by P.W.M.M. J. P. Shand, W.Ts. by Bro.

E. Vine, the G.Lec. by P.W.M.M. S. T. Martin, Final Charge by Bro. F. C. Broomhall. H.G.W. were tendered

by W.M.M. A. Schmidt and P.W.M.M. Parsons, of Brooklyn R.A. Chapter and Mark Lodge, complimenting

the brethren on the work and the keen interest displayed by the members. An adjournment was made to the

refectory, where a pleasant time was spent in harmony and social intercourse.—[Chapter Correspondent.]

————

Iwikatea, No. 33.—The regular convocation was

held in Balclutha on the 31st May. M.E. Comp. A.

Clothier, P.G.Z., and R.E. Comp. H. W. S. Hellyer,

G.Supt. of Otago, were present, being accompanied

by Principals and officers of Otago, No. 7. After

business had been disposed of, the V.E.Z. handed his

sceptre to V.E. Comp. J. Pringle, V.E.Z. of Otago,

No. 7, who assumed the throne, and placed V.E.

Comps. J. A. McPhee and A. McKenzie as H. and J.

respectively. The business was the exaltation of

three E. Ms., 1st Soj. V.E. Comp. A. Harrison doing

his work in an able manner. The candidates were

obligated by the V.E.Z. Investiture of Companions.

by V.E. Comp. H. C. Anderson ; Grips and Words,

V.E. Comp. A. McKenzie ; Signs, V.E. Comp. A.

Oxley ; Signs Further Illustrated, V.E. Comp. J. J.

Dumsday; W.Ts., V.E. Comp. M. J. Pierce, S.E. ;

Final Charge, V.E. Comp. J. Sparrow. R.E. Comp.

H. W. S. Hellyer presented diplomas to Comps. J.

Oliver and H. McAuley. R.E. Comp. H. W. S.

Hellyer, G.Supt., in investing V.E. Comp. B.

Whiting, P.Z., as G.Supt. of W., congratulated him

on his high honour. Chapter officers having retired,

and after H.G.W., the Chapter was closed and an

adjournment was made to the refectory, where full

justice was done to a nice supper, and a pleasant

time spent.—[Chapter Correspondent.]