GUARD WELL THE PORTALS OF THE
OUTER DOOR.
——<>——
ON the occasion of the constitution of Lodge Mokoia,
Wellington, last month the consecrating officer
stressed strongly the necessity of guarding the Lodge
against the admission of unsuitable candidates. He
pointed out that the term "unsuitable " was very
elastic in character, and was not confined to any
particular class of society. It was sometimes thought that the definition of the word was meant to apply to
those who did not hold an acknowledged status in life, or, in other words, that the real appli-
<Page 164 on done below>
well chosen;" but the true spirit of Masonry should make us all friends in the great design of being happy and
communicating happiness to others. Where, my masters, will you find any other cult where all sorts and
conditions of men (I use the expression in its best sense) can foregather and be as one? Man is a gregarious
animal, and loves to foregather with his fellowmen ; and while such foregatherings are carried through with
heartiness and good taste, surely, surely, only good must follow. But I have digressed too long on your space,
and possibly on your experienced patience, Bro. Editor, and I must hasten to a close. Songs, recitations,
instrumental items, and stories of sorts by Bros. Ripley (Chautauqua, whose singing is a thing of beauty and
a joy for ever), Dakin, Renwick, Peyton, Brice (cornet solo), and Simpson brought the gathering to a close in
the "wee sma' oors ayent the twal,'' each brother, I feel sure, feeling that fun for fun's sake these strenuous,
anxious days is a salt of life. Visitors responded from Auckland to Otago and from U.S.A. A brother brought
kindly greetings from dear Daddy Peterkin. It is not too late, Sir, to wish you a healthful and prosperous new
year.
HORATIO.
[Heartily reciprocated.—ED.C.]
—————————
" UBENA."
——<>——
MASONIC COLONY IN GERMAN EAST AFRICA.
————
CHRISTCHURCH, 17th November.
The coming of Bro. Captain Willis, M.C., 1st King's Rifles, has been the means of stimulating a very great
interest in the land that he and his comrades have wrested from the Hun, and so keen has this interest become
that it has been decided to form a Masonic colony in this, the land of many possibilities.
Captain Willis is an old Canterbury boy, his people having arrived in this Dominion by the "Crecy." He went
to Africa as a member of the 7th Contingent during the Boer War, and, taking his discharge there, went in for
tobacco planting, joining the Imperial Forces at the opening of the present war. Whilst here on furlough he
has fulfilled a long-cherished wish in joining the Craft in the town of his birth.. He is now leaving New
Zealand to return to his duties of Commandant of a portion of the conquered territory, and heartily endorses
the scheme put forward; not only so, but promises every assistance.
We have been very fortunate in securing the advice and opinions of our brother, the information thus derived
at first hand from one who has spent twenty years in Africa, ten of which have been in this district, being
invaluable.
The territory he proposes the settlement should occupy is the hilly country contiguous to the north end of
Lake Nyassa, a "pool" 360 miles long, between 30 and 60 miles wide, and the second deepest lake in the
world. The lake is about 1,600 feet above sea-level, and it is proposed to acquire an area extending up to
about the 7,000-foot level. From 3,000 feet up the country is as healthy as any in the world. On the lower
levels tobacco, hill rice, cotton, and tropical fruits do well a little higher tea, coffee, and sub-tropical products
grow profusely, whilst the higher levels grow wheat and other cereals and afford good grazing for cattle.
Droughts are unknown ; from December to May the rainfall is heavy, October and November being the
driest months in the year. The country is prolific; 100 acres in tobacco will produce 25 tons of cured leaf,
worth considerably, over 1s. per pound on the London market on present rates. Nyassaland tobacco brings
the highest price, being the best leaf offered on the market. At the present time to raise, cure, and put the
tobacco in London would cost about sixpence per pound. Tea. is a good proposition, a hundred acres of
which, on attaining the age of five years, would clear about £8 to £10 per acre per annum. Tea brokers in
London will readily put in all requisite machinery. Linseed or Irish flax also grows well, and the natives soon
become expert in linen fibre manufacture. All the fruits and vegetables we are accustomed to do well—some
on the lower and some on the higher levels.
It is proposed that every settler should acquire 5,000 acres or more of plantation land, the rest on the higher
levels for grazing. He can also have an area in the settlement for a residence if desired.
Labour is cheap and plentiful, and labour troubles are unknown. The native works for 1s. per week,
considering himself well paid at that price. Good burnt bricks are made for 2s. 6d. and 3s. per thousand, and
quite a good house can be erected for £100, the woodwork usually being of mahogany. The natives make
good artificers and agriculturists, are of a kindly disposition, and also make good servants.
Lions and leopards are to be met with, but nature has provided a defence in the way of a thorn-bush that no
animal will face, and the intention is to "ring-fence" the settlement area with this, an impenetrable defence
being assured in two years. The land inside the fence will then be cleaned out, thus freeing the settlement
from any trouble on that score. The freehold of the land it is anticipated will cost under 1s. per acres
The settlement is to be governed Masonically ; none but Masons are to be admitted, and it will be run on co-
operative principles. No outside trades or trading will be permitted, but the lines established by the
Rhodesian Farmers' Co-op. will, it is suggested, be followed. All products would be sold by the Society on
behalf of the individuals, and they would purchase their supplies at net landed cost, at the end of the financial
period getting their credit balance, less their proportion of working expenses—the trading organisation
making no profit whatever. The amount of money required by a settler is approximately £1,000.
The seaport for the country is Daressalaam. The train is taken from there to Dodoma—a day's journey ; and
the balance could be completed to New Langenburgh per motor lorry in two days. The country has motor
roads made by the military. The present cost of reaching there from New Zealand would be about £100 per
adult, but a cheaper rate via Colombo is probable.
It is proposed that an advance party of brethren should first go over, have the land surveyed into the requisite
areas, and start planting, and thus get the requisite experience to guide the main body, for whom they would
make preparations.
It is hoped that the settlement will draw on every profession and craft for its members, so that it will be self-
contained. As there will be practically no housework for the women to do, a portion of the government will
be vested in them—such as education, etc. To provide the necessary machinery they will have a lodge or
club. It is hoped that the best of educational facilities will be made available, and that the social life of the
community will reach a very high plane. Married men are required, and no admixture with the natives will be
countenanced. The prestige of the white race has to be maintained ; so our blood must remain unadulterated.
Considering the prospects for the future in New Zealand and other countries and the great uncertainty the
coming years hold, the prospects of a comfortable existence with fears for the future practically eliminated is
most alluring. Reduced to a few words, in East Africa can be acquired land that will produce anything for a
few pence per acre; labour is plentiful and cheap, thus allowing for cheap production; whilst the markets of
the world offer the best prices in history for all that can be produced. A world shortage of food threatens;
there we would be in the midst of plenty. There would, of course, be hardships to face, but a mere bagatelle
alongside of those experienced by this Dominion's first settlers. They had to come by sailing ships fully four
months' journey from their Homeland to a country with no food supplies, without labour, and peopled by
cannibal tribes. Our point of settlement is within three weeks from almost any port in the world, has good
motor roads and telegraph lines, it has plenty of good labour, and with its abundant game and fruits an easily
obtained food supply is assured.
Some brethren in good positions in Christchurch have already signified their intention of settling there, and
we will be pleased to receive inquiries from others, hoping to have a settlement of two hundred families at
least.
Tea Industry.—Directly gardens are ready for picking, British tea brokers will finance all necessary plant.
As a good deal of expense is being thrown upon the brethren who have originated the scheme, we ask all
those requiring full particulars, when writing for them, to please enclose the sum of five shillings, when same
will be forwarded, including a map of the territory.
It is imperative that the number intending to take advantage of this exceptional opportunity should be known
at the earliest possible moment, as arrangements have to be made by 10th February. It is necessary that those
interested shook make immediate response so as to facilitate operations.
Please address all inquiries in the first place to "Ubena,' Box 957, Christchurch.
———————————————————————————————————————————
Correspondence.
———————————————————————————————————————————
IS THIS MASONIC?
——<>——
TO THE EDITOR.
DEAR SIR AND BRO., —Enclosed is a cutting from the " Southland Times," which appears to me, as a young
member of the Craft, as not in accordance with our ritual.
"WANTED, by capable man (Mason, S.C.)—Straightout Lease of good dairy farm ; 20 to
30 Cows or as going concern. Particulars to ` Boas,' Berwick."
What is your opinion ?—Yours fraternally,
SOUTHLAND.
[Most improper, and such acts cannot be too strongly reprobated.—ED. C.]
—————————
IS IT UNMASONIC?
——<>——
TO THE EDITOR.
DEAR SIR AND BRO., — At a recent installation meeting the Prov.G.M., in an address in the Lodgeroom,
took strong exception to investing officers shaking hands when congratulating the new officers invested. He
stated that the action of shaking hands in this connection was "un-Masonic" and "unnecessary," and strongly
urged the discontinuance thereof. Well, Sir, I have visited many installation ceremonies throughout New
Zealand, conducted by various eminent and well skilled Prov. G.Ms., and in no case can I recall exception
being taken hitherto to this fraternal action of shaking hands after investiture. As the remarks have caused
much controversy, will you kindly state whether the practice is correct or not.—Yours fraternally,
FRATERNITY.
[No act of kindness or encouragement is un-Masonic, even though it is not provided for in the ritual.—ED.
C.]
—————————
CAN THE OFFICE OF PROVM.M. BE HELD BY A COUNTRY MEMBER?
——<>——
TO THE EDITOR.
DEAR SIR AND BRO., — Is there any constitutional reason why members of country Lodges cannot hold the
office of Prov.G.M.? The present system of appointing always a member of a city Lodge practically debars
country members, however qualified, from attaining to that position, and I think it will be conceded that as
Masonry is supposed to be a progressive science, members of country Lodges should be eligible, and that
merit alone should count when appointments are being made. The present system of appointing Prov.G.Ms.
is open to considerable improvement, and an the interests of the Craft reform in the matter is desirable.—
Yours fraternally, COUNTRY MEMBER.
[There is no reason why a country member cannot hold the office of Prov.G.M. In Southland the office of G.
Supt. of R.A. Masonry is held by a member in Otautau.—ED. C.]
—————————
THE ANGLE OF THE SQUARE.
——<>——
TO THE EDITOR.
DEAR SIR AND BRO., — Recently a discussion arose which involved some difference in expressed opinion as
to where the angle of a square was situated in relation to the lines containing it, and as to the definition of
what was the exact meaning of the direction in the Book of Ritual that this angle should point to the West. A
distinguished brother, holding a high official position, did not hesitate to affirm that, in connection with this
direction," the compilers of our ritual had "blundered." By this, presumably, the brother meant that the
disposition of the Square as carried out at present in our Lodges is geometrically and mathematically
incorrect. I took, and take, exception to this view, and in order to obtain expert opinion on the whole question
involved, which is of considerable importance, submitted to W. Bro. Dr. C. E. Adams, Government
Astronomer, and a- well-known mathematician and geometrician, the following questions
1. Where is the angle of the square?
2. if it is inside the lines which contain it, how would you explain the directions given in the ritual?
The following is Bro. Adams's reply : "Before any opinion can be given on this question it is first necessary
to define the terms used. An angle, for instance, is thus defined in `A New English Dictionary,' Oxford :—
" ' 1. The indefinite space included between two meeting lines or planes, the shape of which depends
upon their mutual inclination ; hence, in geometry, the degree of inclination of two lines to each
other, or of one line to a horizontal or vertical base-line.'
" ' 2. The meeting point of two lines not in the same direction.'
"The following definition is given in Euclid by Daniel Brent : 'An angle is the inclination of two straight
lines to one another, that meet together, but which are not in the same straight line. The point of meeting is
called the "vertex" or "angular point," and the two straight lines are called the arms of the angle, and the arms
are said to contain the angle.'
"Observe that an angle is not the space between two lines, nor the point of their meeting, but the inclination
of the two lines; the magnitude of the angle depends solely upon the amount of divergence of the two lines,
and not upon the lengths of the lines. An angle is referred to by means of a letter, or figure, denoting the
vertex.
"From these somewhat contradictory definitions it is difficult to give a precise opinion. But it may be stated
that, as the vertex of the angle is the intersection of the two arms, it would appear, by analogy with an arrow,
that the direction in which an angle points is though the vertex of the angle."
It will thus be seen that expert opinion—and there is no higher available—upholds the compilers of our ritual
in so far as the "direction" referred to is concerned. My personal opinion on question No. 1 would be of little
value. I venture, however, to give my own reading of question No. 2, as to explaining the direction given in
the ritual."This "direction" is not a part of the ritual proper, but is included in certain instructions for the
guidance of the brethren as to the adjustment of the S. and Cs. in connection with the V.S.L. The wording of
this particular instruction must be read not from a mathematical or geometrical standpoint, but in its plain
literal meaning in the English language, thus : "the angle (or corner) of the square (that is, the emblem so
designated in Masonry) pointing to the West." Now, the corner of anything, whether it is a wall, a house, or
what-not, can only point in a certain direction by having the corner, or angle, made by the converging walls,
roads, or whatever it may be, facing in that direction.—Yours fraternally, HERBERT B. BRIDGE, P.M.,
P.G.Lect.
—————————
ABSENTEE MASTERS.
——<>——
TO THE EDITOR.
DEAR SIR AND BRO., — Would you be kind enough to indicate whether, in your opinion, a Lodge can be
succesfully worked in all its ramifications by a Master who is a non-resident of the district—in other words,
an absentee—who has to rely upon making long trips to meet his Lodge once a -month? Or should a Deputy
Master be appointed to discharge the duties during the ensuing year? There are many aspects of the situation,
which an experienced craftsman alone is qualified to express an opinion upon, in the most vital interests of
the Craft and any particular Lodge faced with such difficulties.—Yours fraternally,
ENQUIRER.
[Au absentee W.M. usually empowers the I.P.M. to act for him.—ED.C.]
OBITUARY.
——<>——
W. BRO. FRANK ROBINSON.
————
Hinemoa Lodge has sustained a severe loss in the death of W. Bro. Frank Robinson, who died
of pneumonia on Thursday morning, 11th December, 1919, W. Bro. Robinson was born in
England about fifty-one years ago. He was for some years at sea. After settling in New Zealand
he was in the employ of the Wellington Harbour Board. In 1906 he entered the Public Trust
Office, where he was held in high esteem, and recognised as a valuable and diligent servant. W.
Bro. Robinson was initiated in Hinemoa Lodge on 8th February, 1906, passed 17th May, and
raised 20th June the same year. After serving various offices, he was installed as W.M. on the
14th August, 1915. He was a faithful and zealous officer and Master, and his year of office was
marked with success. He was exceedingly popular with the brethren, and always evinced a keen
interest in the newly initiated. He believed in a place for everything and everything in its place,
and consequently every detail in the Lodgeroom was correct. He was always prepared to give a
reason for the hope in him. He was punctual, prompt, and regular. It was his proud boast he had
not missed a meeting of his Lodge, and was always there beforetime. He was reliable, and was
thus a tower of strength to any W.M. He was a student, and in that respect Hinemoa will miss
him most. His knowledge was always at the service of his brethren, and his desire to teach and
instruct, his intense love and enthusiasm for Masonry, will be difficult to replace. W. Bro.
Robinson leaves a widow and four sons, and will be missed in a large circle of friends.
————————
BRO. LEN HUMPHRIES.
————
It was with feelings of sadness that the brethren of Hinemoa Lodge learned of the tragic death of
Bro. Len Humphries, who was killed by falling down the shaft of a mine at Waimarino on 14th
December, 1919. Bro. Humphries was initiated in Hinemoa Lodge on 13th May, passed 12th
August, and raised 23rd September, 1909, and he was a regular attendant when in Wellington.
He was also a member of Havelock Lodge, No. 104, of which he was S.W. Bro. Humphries was
of a retiring nature, but was very popular with those who knew him. He was connected with the
firm of Humphries Bros., of this city. Bro. Humphries was a member of Hinemoa Chapter, No.
25. He leaves a wife and small family.
————————
BRO. R. LEQUESNE.
————
We regret to have to record the passing of Bro. Robert Lequesne at the age of 50 years, which
sad event took place on 4th December. Our late brother, a. member of Lodge Heretaunga, was a
master plumber, of the respected firm of Lequesne and Cowan, of Hastings, and was known for
all that is manly and elevating, in character, as opposed to everything mean or puerile. Being in
his younger years a sturdy athlete, known all through his life as one "who played the game," our
brother "Bob.," in the early stage of the late war, offered his services and did his duty nobly for
the honour of his flag and country without counting the cost, seeking only to do what he deemed
his duty. Initiated in Lodge Heretaunga in 1912, he ever took a great interest in the welfare of it,
and thoroughly appreciated its work and progress. Our late brother leaves a widow and six
children to cherish his memory as a loving husband and father, and we mourn the loss of an
esteemed brother and citizen. A full military funeral, with the mournful accompaniments
incidental thereto, was accorded to our late brother, and many members of our Lodge followed
his remains to the place of interment.
—————————
FREEMASONRY.
——<>——
[Address delivered by M.W. Bro. H. J. Williams at the Jubilee Meeting
of the Marlborough Lodge of Unanimity, Blenheim.]
I am asked to-night to say a few words on the subject of Freemasonry, and would premise my brief remarks
with the oft-repeated query, "What is Freemasonry?" I may at once say that I have no intention of offering
you a disquisition on the presumed origin of Speculative Freemasonry. Volumes have been written to try and
prove either that it has an antiquity of 500,000 years, as Dr. Churchward contends ; that it was in operation at
the building of the Tower of Babel, vide Dr. Oliver; that the building of King Solomon's Temple gave it
birth, according to our traditions; that the Egyptian mysteries were responsible for its foundation; that it was
an offspring of the church builders of the early and middle ages; or that it was brought into being with the
formation of the G.L. of England in 1717. Many of these theories, to my mind, have been a waste of time
and energy, and I doubt if they have made many converts. Neither shall I dwell on the Masonic version, that
Freemasonry is a peculiar system of morality veiled in allegory and illustrated by symbols, which is in such
general favour, and which falls so trippingly off the tongue, as I object to any system of morality being
termed "peculiar," and in this case it implies that Freemasonry has exclusive rights to some special system.
As one answer to the question, Freemasonry may be said to have two phases, theoretical and practical, and if
I may speak plainly, I think the former is most generally affected by members. Theoretical Freemasonry
represents those brethren who attend Lodge month by month, who tacitly approve of its principles and ritual
teaching, but who use no further efforts to advance its interests, or to make a daily advancement in Masonic
knowledge. To speak still more plainly, there are too many who put Freemasonry away with their aprons,
and are deaf to its requirements for the rest of the month. It may be contended that every brother is a free
agent, and can do as he pleases in this respect. This may be so nominally, but the brother who so argues is
not fulfilling his contract with the institution or adding any lustre to its name ; morally he should share all
responsibilities. It is sometimes a matter of surprise that, considering-the magnitude of Freemasonry, it does
not exercise a more powerful influence with and on mankind, and I am of opinion that the reason is largely to
be found in this attitude of so many careless but otherwise well-disposed brethren. I will more clearly
illustrate my meaning by directing your attention to two well-known organisations. Take the Salvation
Army, which appears almost to hypnotise its members, so much so that it would seem to the outsider to have
no home life, as every spare moment is devoted to the cause, if not in agreement with its methods, one
cannot but admire the ardent manner in which its members perform their duties as soldiers of this peaceful
army. Entirely divergent organisations are those which are known by the name of "workers." I fully believe
that every moment of their existence is given up to the consideration of the interests which bind them
together, and every question, whether social, religious, or political, is considered from the point of view as to
how it will affect labour interests. There is nothing theoretical about them; they are practical to a degree from
their own point of view, and to the advantage of their organisations. If we contrast this with Freemasonry, the
comparison is not in our favour. Now, I will just glance at the practical side, and all it stands for. As charity
is the cardinal principle of Freemasonry, so charity may be said to embody much of its practical nature, but
the charity I refer to is that virtue in its broadest, sense. The beautiful charge in the First Degree only deals
with one phase, the pecuniary part, but there are many others, as, for example, there is the duty we owe to
our neighbour, by acting with him on the square, by rendering him every kind office which justice and mercy
may require, by relieving his necessities, and soothing his afflictions, and by doing to him as in similar cases
we would wish him to do unto us To defend the character of a brother, and on no account to wrong him, or
sec him wronged, but timely to apprise him of approaching danger, and to view his interests as inseparable
from our own, and we are charged to relieve the fatherless and the widow in their afflictions. When you think
of it, charity is fairly comprehensive, and should occupy more consideration and sacrifice from every brother
than it usually receives. Unfortunately, the word is too frequently associated with pecuniary relief, and that
only. But, again, there are other methods of giving assistance, as, for instance, to the brother who may be
afflicted in mind, body, or estate, which will more fully exemplify this word in its broadest sense-, and there
is no one who cannot at some time or other associate himself with this phase. Biblical authority says :—
"Though I speak with the tongues of angels, and have not charity, I become as sounding brass or a tinkling
cymbal, and though I have the gift of prophecy, and understand all mysteries, and all knowledge, and though
I have faith, so that I could remove mountains, and have not charity, I am nothing." It is quite certain that the
apostle who used these words, had something more in his mind than that commiseration which induces the
offering of pecuniary donations. Indeed, that is evidenced when he says, "And though I bestow all my goods
to feed the poor, and have not charity, it profiteth me nothing." I am not one of those who holds that every
man was sent into the world to live his life alone, in the pursuit of wealth or ambition, or for personal
enjoyments or aggrandisement, without any regard to the calls of his fellows. Yet this creed is gaining
ground every clay, and it is a cause of the failure of humanity. Of course, there are exceptions, but they are
comparatively few. It was fondly hoped that after the war class feeling would have been broken down, that
there would be more intermingling of people generally, and more brotherhood. But if we look around, we
find the reverse is the case. Russia to-day is an Empire wallowing in blood, bestiality, and atrocity of every
kind. In other countries class is arrayed against class, and the ultimate outcome is whispered with bated
breath in the one word "Revolution." Many Masonic writers urge that the only hope of leavening this
difficult mass is through the medium of Freemasonry. This, I am afraid, is hoping for too much, but were our
members as a whole imbued with the same individual enthusiasm and interest that is such a striking
characteristic with the other institutions I have referred to, the weight of Freemasonry could be made
manifest with the world, and its influence would no doubt be felt. Unfortunately, in our apathy we lack much
that the world believes we have. There should always be a perfect unity of sentiment between us, or, if there
must be a difference, it should be of emulation in the exercise of those good qualities which, while they
dignify our nature, add lustre to the higher and beauty to the lower station. The precepts of morality and
fervent piety, which mire among the fundamental principles of our institution, should lead us to repress every
unkind thought, and smooth every asperity of feeling. And in our lives and conversation, as in our fraternal
intercourse, we should so illustrate the beauty and excellence of our institution, that without comprehending
any of its mysteries, the world may acknowledge "how good and pleasant it is for brethren to dwell together
in unity." This, brethren, is the essence of practical Freemasonry, and as individuals we should put aside that
which is purely theoretical, and unite in practical endeavours to make it good and great, and a power in every
land.
—————————
LODGE MAUNGAWHAO, No. 168.
——<>——
A SUGGESTION BY THE W.M. in the FORM OF AN OPEN LETTER.
————
Brethren of Lodge Maungawhao,— There is a matter I wish to bring before you on which I ask for your
assistance. We all know that Freemasonry is a.p.s.o.m.v.i.a. and i. b.s., so that if we desire to learn anything
of its teachings we must try to draw aside the veil and read the illustrations.
Owing largely to the constant pressure of work in making, passing, and raising brethren, there is little or no
time for us to receive the benefit of the knowledge of those old and experienced P.Ms. who are competent to
help us in our task, and even if this were not so, I am sure they would tell us that, whilst they were ready to
help, there is no royal road to our learning; therefore we must, depend on ourselves—in fact, depend on our
own individual efforts.
No one recognises more than I the absolute necessity for each of us to become thoroughly conversant with
the ceremonies and the verbiage of our ritual. To so become is one of the first lessons in our Masonic
education, and in our Lodges of Instruction we can acquire this knowledge; but, having acquired it, should
we then stop? Must we not try to go further? After all, the ceremonies and words, beautiful as they are, are
but the outside of the nut, and what we want is the kernel.
I fele confident that my brethren the W.P.Ms. will endorse what I say when I emphasise the point that there
is not a person, situation, or action, taking part in or used in the ceremonies connected with the conferring of
our degree that does not veil an underlying moral truth or desirable attainment. Some may say, "Well,
expound these truths." But you will remember how at our initiation we were taught to be cautious, and also
that "the heart must be made to conceive before the eye can be permitted to discover." We should not
dogmatise or assert, but rather suggest and compare, and so help each other to build for himself.
There is a Lodge in Auckland where no degrees are worked, the time being taken up with such "labours" as I
leave indicated. To qualify to assist and appreciate the work in that Lodge a- brother most speculate for
himself on the hidden or real meanings of our symbols and ceremonies.
The listening to a Masonic paper while possessing a preconceived opinion upon its subject, and so being able
to make a comparison of ideas with those of its author, is mutually beneficial and agreeable, and may lead to
a further and wider knowledge of the true import of the subject.
That we may qualify ourselves for this work, I have thought of a plan. You will bear in mind that the object
in view is to help us to increase our Masonic knowledge, to cultivate and develop our intellect and talents,
and to make ourselves more worthy and of greater use in the world.
There may be some among our younger brethren who might feel diffident in putting their views before their
fellows assembled in open Lodge. Nevertheless, my plan is that I shall at each regular Lodge meeting
nominate a subject and a question, and that at the following regular meeting any of the brethren who feel
inclined shall, on a single sheet, in writing, place before us the conclusions at which they have arrived. These
signed papers they will read to us, and after the Lodge is closed they will hand them to W. Bro. Sec. There
will be no discussions and no questions.
We shall by this means have definite objects of study on which we have formed and expressed our individual
views. Those views will have been placed before us all, and will in turn have suggested to us various
thoughts which will give us something more to think of, and will modify or confirm our own conclusions. It
will be necessary that each paper be strictly limited to 200 words. By this limit we shall concentrate our
thoughts and language, and no one listening will be wearied.
As an illustration, I will assume that the following question has been nominated :—
QUESTION.—Does the fact that we require an armed Tyler or Outer Quard, placed in a definite situation
and with definite duties, suggest any moral truth or lesson?
I write on my slip of paper thus :—
1. The situation and the duty of an armed Tyler or Outer Guard, as described in our ritual, points to the
importance of our keeping " Cowans" and the profane or irreverent from approaching the entrance to
the place where we "labour" at the moral temple we are building with the assistance of our Masonic
art.
2. It warns us to see that the minds of persons anxious to join us are properly prepared and are adapted
for our mental work before we let them into a knowledge of our thoughts and mind,
3. It illustrates the necessity of at all times keeping a watch over our words and conduct, in order not to
deviate from the straight course laid down for our guidance in the teachings of the Craft, and the
prevention of the approach to our minds of thoughts and motives which may develop into anti-
Masonic actions. — (Sgd.) F. R. TREVITHICK.
Brethren, I have endeavoured to place my plan before you, and in order that any part of it may not be
misapprehended I have had it printed, and I ask every brother to take a copy from W. Bro. Sec.'s table after
the Lodge is closed, and to give it proper consideration, and to postpone any questions or discussion while in
Lodge until immediately before the first rising at our next regular meeting.
The subjects I nominate for our next regular Lodge meeting are :-
1. Why must every brother sign the attendance book?
2. Does the fact that we require an armed Inner Guard suggest any moral truth or lesson?
Brethren, I feel that by this plan, and with your assistance, we shall, by the end of our Masonic year, all of us
have given profitable, thought to our art, and that we shall understand and appreciate it better than we do
now ; in fact, that we shall have obeyed the injunction laid on us to make a daily advancement in Masonic
knowledge; and should this prove a happy consummation, I propose to call a special Lodge meeting early in
October next for the purpose of discussing the draft of a paper embodying the work of this Lodge during the
year. This I shall call upon you to amend, add to, delete, or approve, and to decide if it shall be printed and
added to the library of our Lodge for the use of its future members.
F. R. TREVITHICK.
—————————
CONSTITUTION AND CONSECRATION OF LODGE MOKOIA, No. 213.
——<>——
Lodge Mokoia, which is the offspring of Lodge Hinemoa, was duly brought into existence on Saturday, 6th
December, being constituted and consecrated in the Newtown Public Library Hall by a brilliant -array of
G.L. officers.
The brethren assembled at 5 p.m., when the G.D. of C. (V.W. Bro. Geo. Russell) called them to order to
receive the constituting officers, who entered in procession and at once assumed the chairs, M.W. Bro.
Herbert J. Williams presiding; M.W. Bro. M. Niccol, G.Sec. ; R.W. Bro. J. W. Ellison as D.G.M. ; R.W.
Bros. A. Veitch and H. H. Seaton as G.Ws.; Bro. Rev. J. H. Sykes, G. Chaplain ; W. Bros. J. H. Worboys
and J. Rod as G.Ds. ; W. Bro. H. W. Preston as G.Purs.; and W. Bros. Shand and Parsons as G.Ss.
A Lodge having been opened in the First Degree, the acting-G.M. expxlained the cause of absence of
theM.W.G.M., and read the commission appointing M.W. Bro. Herbert J. Williams as his Deputy. The
G.Sec. having affirmed that the proceedings with reference to the new Lodge were in order, the petitioning
brethren were arranged in the body of the Lodge, while the G.Sec. read the petition and charter, and the
petitioners assented to those named to preside over them. An ode was sung, during which the G. officers
appointed to bear the elements assembled round the Lodge symbol, and knelt while prayer was said by the G.
Chaplain, who then sprinkled perfume. A procession was formed, R.W. Bro. J. W. Ellison bearing the vessel
of corn ; V.W. Bro. J. J. Esson, the chalice of wine ; V.W. Bro. Bridge, the anointing oil; and W. Bro. J. Rod,
the salt. The first circuit was made, the brethren singing the proper ode. The G. Chaplain read the appropriate
passage of Scripture, and the cornucopia of corn was presented to the consecrating officer, who scattered it
and dedicated the Lodge to Freemasonry. In the second circuit wine was poured out, Scripture read, and the
Lodge dedicated to Virtue. After the third circuit and the Scripture invocation the Lodge was anointed with
oil fled consecrated to Universal Benevolence. On the last circuit salt was strewn, as an emblem of
Friendship, Fidelity, and Hospitality. The consecrating officer then pronounced the invocation, the brethren
turning to the East, and immediately after followed with the dedication of the Lodge. The Processional G.
officers then resumed their seats. The censer having been prepared, the G. Chaplain solemnly ceased the
Lodge according to ancient custom, and immediately followed with the dedication prayer. The acting-G.M.
then constituted the Lodge in due and regular form to all the purposes of Freemasonry. Members of Lodge
Mokoia then did homage to G.L., and the G.D. of C. made proclamation. V.W. Bro. Rev. Sykes, G.
Chaplain, delivered an earnest and effective address, pointing out the serious nature of the responsibilities
assumed and the duties devolving on the officers and members of the new Lodge. The Patriarchal
Benediction was pronounced, and after a hymn was sung the acting-G.M. handed the control of the new
Lodge to R.W. Bro. Ellison, Prov.G.M., who immediately proceeded with the ceremony of installation.
After some preliminaries Bro. Lancelot Abraham George, W.M.-elect. was presented to the Installing Master
by W. Bros. G. Jones and A. A. George, of Lodge Hinemoa, for installation. The usual citation of
qualifications having been made, the Ancient Charges were react and the Ob. subscribed to, when a B. of
I.Ms. was formed, and Bro. L. A. George was installed as W.M. by the Prov.G.M. On the re-entry of the
brethren proclamations were made in the E., W., and S. by the G.D. of C. The W.Ts. were presented by W.
Bros. G. Jones, C. W. Martin, and R. Hutcheson respectively, and the Charter and Constitution was
presented by R.W. Bro. Ellison with appropriate remarks suited to the conditions of a new Lodge. M.W. Bro.
M. Niccol then addressed the W.M. with his very effective address. The W.M. very properly invested his
Wardens, who were charged with regard to their duties by R.W. Bro. H. H. Seaton. The remaining officers
were invested by V.W. Bro. J. J. Esson, and M.W. Bro. H. J. Williams gave the concluding address to the
brethren. M.W. Bro. M. Niccol made a special appeal on behalf of the G.L. Annuity Fund, and a fair
response was made. The W.M. briefly but earnestly addressed the brethren, and after congratulations G.
officers retired.
The festive proceedings started in excellent time, and a fairly long toast-list was got through. We regret want
of space precludes us from referring to the several very excellent speeches that were made. The festivity
ceased at a reasonable hour, the consensus of opinion being that the new Lodge had been launched most
auspiciously and the whole proceedings had been most enjoyable.
—————————
IMPORTANT MEETING IN DUNEDIN.
——<>——
A meeting of the rulers of the Craft was held in Dunedin on 29th November, which was thoroughly
representative, and matters of importance concerning the next annual communication and removing G. office
to Dunedin were fully considered. The question of nominations for G.L. officers, 1920-21, also received very
careful consideration, and it was decided to recommend to the Lodges in the Otago District the following :—
M.W.G.M., R.W. Bro. Thos. Ross. P.D.G.M. ; Pres. B. of G.P., R.W. Bro. E. W. G. H. Watts, P.P.G.M.:
members B. of G.P., R.W. Bros. Fieldwick and Quaile, W. Bros. Hellyer, McCaskill, and McEwan; Pres. B.
of B., R.W. Bro. A. Stoneham, ; members B. of B., W. Bros. E. T. Moller, A. E. Jenkins, Jacobson, Adess,
and Bissland ; G.Reg., W. Bro. W. G. Hay, P.G.S.B. ; G.Treas., W. Bro. J. A. P. Fredric ; G. Chaplain, W.
Bro. Rev. David Calder; G.D. of C., W. Bro. Sinton, R.W. Bro. J. Quaile, P.G.W., acted as secretary to the
meeting.
—————————
POPULARITY OF THE CRAFT.
——<>——
One of the gratifying features of the past quarter, says the of applications for admission to the Craft. This
increase of applications for admission to the Craft. This increase is common to all the English-speaking
countries of the world, and is as marked in the United Kingdom as in this State. It may not, therefore, be out
of place to remind our members, as the United G.L. of England has reminded its Lodges, of the scrupulous
care which ought to be exercised in the approval of candidates. No desire to increase membership should for
a moment be allowed to influence the decision of a, Lodge. The position which the Craft holds in this State
must be the first consideration, and every effort should be directed to maintaining the standard which has
been reached.—" West Australian Freemason."
—————————
SIR R. F. S. HENDERSON.
——<>——
NEW ZEALAND'S LATE D.G.M.S. KNIGHTED.
Our London correspondent, writing by last mail, states that Major-General R. F. S. Henderson, C. ALB., late
R.A.M.C., who has just returned from New Zealand, where he filled the position throughout the war of
Director-General of Medical Services, has been created a K.C.M.G. Sir R. Henderson has just accepted the
post of president of the New Zealand Returned Soldiers' Association in London. The announcement is one
that will be received with the greatest satisfaction by a large circle of friends and acquaintances in New
Zealand, who appreciated the greatness of his work and his fine personality.
Sir R. F. S. Henderson, K.C.M.G., C.B., K.H.P., who held the position of Director-General of Medical
Services for four years, was brought out to New Zealand at the special request of the- Government, to
organise the New Zealand medical services and place them on a proper footing. In August, 1917, he was
created a C.B. for his services, and now the great value of his work has been further recognised by
knighthood. The new knight is one of the senior medical officers of the British Army, being third senior hon.
physician to the King. He has had special experience in administrative work, having filled the position of
Assistant-Director of Medical Services to the 4th (Quetta) Division, Southern Army of India, for some time.
He has had lengthy service in the field. He served with the Soudan Expedition in 1885, receiving a- medal
with clasp and a bronze star, and the Burmese Expedition, 1885-89, for which he wears a medal with two
clasps. He accompanied the Chin Lushai Expedition in 1890, and was awarded a clasp. He served in Burma,
1891, and was with the Wuntho Expedition, and was mentioned in despatches, "London Gazette," 9th
February, 1892. He saw active service again on the North-West Frontier of India from 1897 to 1898, and
won another medal with clasp. He also served in the South African War, 1901-2, receiving the Queen's
Medal with five clasps.—"Evening Post."
—————————
THE COLUMNS OF THE LODGE.
——<>——
Why are the Wardens of a Lodge furnished with columns?
What is their use, what is their significance, and why has the Master no column ? These are very pertinent
questions, and I doubt if there is one in a dozen of our well-informed Mason who can give correct answers.
Let me explain.
Pillars or columns were anciently erected as monumental evidences of remarkable events, or to perpetuate
the memory of marked providential favours and blessings. The most noted history of pillars extant is
probably that of the two set up in the porch of King Solomon's Temple which is given in the Books of
Chronicles and Kings and Jeremiah, and also described by Josephus. Of the design of these every intelligent
E.G. should be aware, for they should have been fully explained to him. The Hebrew etymology of the
names which these two pillars bear indicates, at least partially, their significance and design. But it is more
than probable, so think many intelligent Masonic writers, that King Solomon intended that they should have
the additional design to perpetuate the remembrance of the pillar of cloud by day, and the pillar of fire by
night, by which the Children of Israel were miraculously delivered from Egyptian bondage.
The description of these two pillars, and the history of their construction by that celebrated artificer, "who
was cunning in working in all manner of brass and stone," and whose especial duty it was to beautify and
adorn the Temple, is an inseparable and no insignificant part of the F.C. Degree.
The S.W., who represents H.K.T., a very rich man, has before him the pillar of strength, as indicative of the
nature of his office. In authority he is next to the W.M. who represents K.S., and when the W.M. is absent or
otherwise engaged, exercises his functions for the time being.
The J.W., who represents that other H. that K.S. sent and fetched out of Tyre, has before him the pillar of
establishment or beauty, an emblem of his duty and authority.
The W.M. has no pillar or column, first, because there were but two set up in the porch of the Temple; and,
secondly, because he is theoretically the representative of K.S., and is the source of all Masonic light and
knowledge.—" Toronto Past Master."
—————————
WHAT IS AN ANACHRONISM?
——<>——
An anachronism in Masonry is the introduction into ritualistic ceremonies of matters entirely out of time and
keeping, and is due principally to the ignorance of the ritual maker. For instance, the use of a bell to indicate
the hour of the night as practised in the Third Degree is an anachronism, because during the period in which
the Third Degree is supposed to have occurred time was not reckoned by the tolling of bells.—" Masonic
Voice-Review."
—————————
SUBSCRIPTIONS ACKNOWLEDGED TO 18th DECEMBER.
——<>——
A. Reid 20/- (Huntley), J. Easton (Kurow), J. Gentles, W. J. Robbins (Wellington), G. N. Hyam, G. Logan
20/-, A. E. Nathan 32/2 (Blenheim), H. J. Newling (Ormondville), F. Johnston 30/-, A. Erickson 15/-
(Auckland), G. H. Baxter (Picton), H. C. Fitzsimmonds 10/-, C. B. Harton, H, J. Savage (Nelson), J.
Cameron 20/- (Arahura), W. J. Frew 10/- (Ashurst), J. G. Ward 40/- (Rata), F. Lawrence, M. McPhail
(Auckland), T. Hobson (Levin), W. A. Hutchinson (Wanganui East), P. Dafforn (Brunnerton).
(All 7/6 except those noted.)
———————————————————————————————————————————
Correspondence.
———————————————————————————————————————————
[Secretaries and Scribes are requested to forward Reports.]
————
CRAFT LODGES.
————
SOUTHLAND.
Taringatura, No. 100.—The annual installation took place on 19th November, when there was a record
attendance, representatives of twenty-six Lodges being present. The ceremony of installing Bro. G. Finlay as
W.M. was very ably conducted by W. Bro. S. E. Griffiths, assisted by P.Ms. of his Lodge. W. Bro. G. F.
Johnson successfully carried out the duties of D. of C. R.W. Bro. A. B. Haggitt, Prov.G.M., accompanied by
officers of G.L., was present, and assisted in the ceremony by presenting the Charter and addressing the
W.M. After W. Bro. G. F. Johnson had addressed the brethren, the investiture of office-bearers was
conducted. W. Bro. J. J. Griffiths, of Lodge Mataura, invested and addressed the Wardens (Bros. R. W.
Edgar, S.W., and H. Ewen (J.W.). W. Bro. Rusden invested the Chaplain (Bro. A. C. H. Button). -W. Bro. T.
Manson invested the D. of C. (W. Bro. H. Graham) and Organist (W. Bro. D. Walker). W. Bro. Sherborn
invested the Treas. (W. Bro. 0. F. Johnson) and Sec. (Bro. R. N. Wilson). W. Bro. De La Mare invested the
S.D. (Bro. R. F. Bayles) and J.D. (Bro. C. Belsham). W. Bro. W. Young invested the Stewards (W. Bro.
Roxburgh, S.S., and Bros. Taylor and McKenzie). W. Bro. Sherborn invested the I.G. (Bro. F. Gluyas) and
Tyler (Bro. W. Stewart). The Prov.G.M. presented the I.P.M. (Bro. Griffiths) with a P.M.'s jewel. The room
in which the dinner following the installation was held was taxed to its utmost when the brethren were
seated, but the Stewards did their best to prevent anyone going away dissatisfied. The dinner was prepared
by the ladies, and their efforts were highly successful. The complimentary references to Lodge Taringatura's
hospitality in particular and its efficiency in general were much appreciated by its members. The reputation
which this Lodge enjoys for its quality of entertainment has certainly been strengthened by the ladies. The
speeches and musical items were exceedingly entertaining.
The first meeting conducted by W. Bro. G. Finlay, W.M., was held on 8th December, when there was a fair
attendance. The business was initiation of three candidates. The new W.M. and officers are to be
congratulated on the success of their initial effort. W. Bro. O. Finlay, W.M., who administered the Obs., was
assisted by W. Bros. G. F. Johnson, H. Beer, and Robertson .(of Lodge St. John).—[Lodge Correspondent.]
————————
OTAGO.
Hiram, No. 46.—The monthly meeting was held on the 25th November. There was a good attendance. The
business was the initiation of three candidates, one being a son of one of our most respected P.Ms. The
ceremony was ably conducted by Bro. McNaughton, W.M., and his officers. Bro. Turley, I.P.M., gave the
Secrets; Bro. Johnston, S.D., the Charity Charge; Bro. Hill, J.D., the Mode of Prep. ; Bro. Hanan, J.W., the
W.Ts.; Bro. Gardner, the Final Charge and W. Bro. R. G. V. Parker, P.M., the T.B. The annual balance-sheet
disclosed a satisfactory position, and it was decided to pay off £60 on the hall debentures. A number of M.M.
diplomas were presented by P.M. Bro. West. At the close of the meeting a pleasant hour was spent in the re-
fectory.—[Lodge Correspondent.]
————
Cromwell, No. 98.—The W.M. and officers paid a visit to Arrow Kil., No. 86, to work a Third Degree,
when a most enjoyable time was spent by the visitors. W.M. Bro. Shore had with him the following officers
and brethren :—S.W., Bro. Partridge ; J.W., Bro. D. Jolly ; S.D., Bro. Mechaelis; J.D., Bro. Yeoman; I.G.,
Bro. Orr; D. of C., W. Bro. Bradley ; Sec., W. Bro. Campbell ; Organist, W. Bro. Clark ; I.P.M., W. Bro.
Parcell ; P.Ms., W. Bro. J. Ritchie and Bro. Halliday. The various charges were delivered by the following
brethren :—Ob. and Exhort., W.M. Bro. Shore; 1st T.H., W. Bro. Campbell; W.Ts., Bro. D. Jolly; Light
Charge, Bro. Halliday ; 1st and 2nd Secrets, W. Bro. Parcell ; 2nd T.H., W. Bro. Bradley ; Final Charge, Bro.
Partridge. At the same meeting Arrow also worked a First Degree, when W.M. Bro. Shore and W. Bro.
Campbell again assisted. The working of the two degrees made the night a very long one, and it was further
lengthened by a most enjoyable gathering afterwards round the festive board. The members of Arrow Lodge
went to no end of trouble to give their visitors a right royal time, and Cromwell members haven't yet done
talking of hot pies and sausage rolls. Recitations, songs, and a lengthy toast list lent wings to the fleeting
hours, and half-past two struck before "Auld Lang Sync " was sung. Then Cromwell members started for
home, which was over thirty miles away, through the wild and picturesque Kawarau Gorge.— [Lodge
Correspondent.]
————
Otago Kil., No. 143.—The annual installation of officers took place on the 4th December, in the presence of
a large and representative body of members and visitors. The Installing Master was R.W. Bro. A. B. Haggitt,
Prov.G.M. of Southland, assisted by G.L. officers, W.Ms., and P.Ms. of Lodges from Southland.
Undoubtedly the big attendance was largely due to the presence of these distinguished brethren, and also the
popularity of Bro. John Elder Gallie, who was duly installed as W.M. The presentation of the W.Ts. was
made by V.W. Bro. H. O. Fenton, W. Bro. R. Bennet, and W. Bro. Charlton. The investiture of the officers
was carried out by W. Bro. J. E. Gallie (W.M.), W. Bro. W. G. Hay (G.S.B.), R.W. Bro. A. E. Smith
(P.J.G.W.), R.W. Bro. F. A. Steans (P.P.G.M.), W. Bro. E. B. Pilcher (P.S.G.D.), W. Bro. W. R. Rusden
(G.B.B.), and W. Bro. E. C. Smith (G. Steward). The two Wardens invested were :—S.W., Bro. R. Clark;
and J.W., Bro. R. H. Bagshaw. The address to the brethren was given by R.W. Bro. T. M. Rankin, P.P.G.M.
There was also a fine gathering of brethren in the refectory at the close of the meeting, where a splendid
repast was done full justice to by all. The usual toasts were honoured, and a number of musical items
rendered, which were greatly appreciated. The evening was terminated at a somewhat late hour.—[Lodge
Correspondent.]—[List of officers not sent.—ED.C.]
————————
CANTERBURY. .
Unanimity, No. 3.—The regular monthly meeting was held on Tuesday, 2nd December. W. Bro. C. H.
Smith, W.M., was in the chair, and there was a good attendance of members and several seafaring brethren.
Nominations for officers for the ensuing year were received, and W. Bro. T. C. Hatton was nominated for
office in G.L. Three candidates were initiated. The. W.M. obligated and, assisted by W. Bro. Taylor and W.
Bro. Turner (of Lodge Canterbury Kil, No. 23), communicated the Secrets. W. Bro. Furneaux gave the N.E.
Address. W. Bro. Turner presented the W.Ts., and W. Bro. Taylor gave the Final Charge. Now that the train
service is being restored to pre-war conditions, Lodge Unanimity is looking forward to receiving and paying
many visits from and to Christchurch brethren, a privilege which has been very much missed during the war
period.—[Lodge Correspondent.]
————
St. Augustine, No. 4.—The monthly meeting was held in the Christchurch Masonic Hall on 9th December.
W. Bro. Duff presided over a good attendance. Formal business comprised a ballot and propositions of two
affiliates and two candidates. The ceremonial work was the Second Degree, the W.M. being assisted -by W.
Bro. Thompson (W.M. Civic), Charge after Investiture, W. Bro. J. R. Hadfield (S.E.), and W. Bro. Smith
(W.M. Unanimity), W.Ts. Owing to sickness, eleventh hour changes in the officers had to be made, the
result proving the benefit of the training given in Lodge of Instruction. Before closing, the W.M. extended to
his visitors and brethren the season's greetings, making reference to the fact that this was the first occasion in
five years the popular phrase was not merely formal. The sentiment was heartily reciprocated. During the
subsequent social hour in the refectory the brethren wished bon voyage to two of their number who were
shortly leaving our midst. The R.W.Prov.G.M. tendered some useful advice on the subject of visiting in other
jurisdictions.—[Lodge Correspondent.]
————
Ashley, No. 28.— The regular meeting was held on the 13th November, with a record attendance, totalling
about 75. Lodge Civic was strongly represented, and on the completion of the general business, the gavel
was handed to the W.M. (W. Bro. Thompson), who with his officers conferred the Second Degree on one
Ashley and two Civic candidates. The visitors did excellent work, and a very impressive degree was
concluded by W. Bro. Pengelly explaining the 2nd T.B. During the Fourth Degree the customary toasts were
honoured, and some very excellent items were rendered by the visitors. The Tyler and Stewards have to be
complimented for the manner in which they catered for the exceptionally large attendance. Sincere regret
was expressed at the absence through ill-health of W. Bro. Farrelly, W.M. of Ashley Lodge, but we are glad
to report that he is now making a good recovery.—[Lodge Correspondent.]
————
Christchurch, No. 91.—The installation meeting was held in the Masonic Hall, Christchurch, on 25th
November, Bro. W. L. Newth being installed as W.M. R.W. Bro. F. C. B. Bishop, Prov.G.M., and officers of
Prov.G.L, conducted the ceremony, G.L. being represented by R.W. Bro. T. C. Bingham, accompanied by a
number of G.L. officers. W. Bro. C. Johnston, Prov.G.D. of C., made the various announcements. The W.Ts.
in the B. of T.M. were presented by W. Bro. Casson (P.P.G.Sd.B.), Third Degree by W. Bro. Smith (W.M.
Unanimity), Second Degree by W. Bro. Yellowlees (W.M. Conyers Lodge, E.C.), First Degree by W. Bro.
Blackmore (W.M. Robert Burns). The address to the W.M. was given by R.W. Bro. Bingham. The Wardens
were invested by W. Bro. R. W. S. Eastwood, the address being given by V.W. Bro. Hopkinson. The officers
were invested by W. Bro. A. Hobbs. the address to the brethren being given by W. Bro. F. M. Collins. An
appeal on behalf of the W. and O. and A.M. Fund was made by W. Bro. F. L. Adams, Pres.Prov.B. of B., and
realised £11. The following officers were installed for the ensuing year :—W.M., W. Bro. W. L. N.
Newth;I.P.M., W. Bro. W. T. Doig; S.W., Bro. T. C. Hill ; J.W., Bro. J. H. Dickinson; Chaplain, Bro. Rev. F.
Rule; Treas., W. Bro. G. A. Mazey ; Sec., V.W. Bro. H. Hopkinson, P.G.D. of C. ; D. of C.. W. Bro. W. E.
Kiddey, P.P.G.D. ; S.D., Bro. J. Worthington; J.D., Bro. H. R. Adams; Organist, Bro. R. Lake, Prov.G.
Organist ; I.G., Bro. F. C. Airs; S.S., Bro. W. Newell; J.Ss., Bros. H. V. M. Clark, J. W. Francis, E. J. Bell;
Tyler, R.W. Bro. H. F. Arnold, P.G.W. The Lodge having been closed in due form, the large gathering of
members and visitors partook of a banquet in the refectory, followed by the usual loyal and other toasts.
R.W. Bro, Bishop, on behalf of the brethren of the Lodge, presented W. Bro. Doig with a P.M.'s jewel.—
[Lodge Correspondent.]
————
Robert Burns, No. 139.—An emergency meeting was held on the 6th December. W. Bro. G. A. Blackmore
presided, and there was a good attendance. The special work was raising two brethren. In the ceremony the
W.M. was assisted by W. Bros. T. W. N. Wilson (Light of a M.M.), W. M. Robinson (Secrets), T. Kirker
(T.H.), A. Hunter (Further Explan. of Signs), and Bro. T. Macrae (W.Ts.) and Bro. W. E. Rogers (Final
Charge). At the close of the meeting the W.M. wished all present the compliments of the season.—[Lodge
Correspondent.]
————
Eirene, No. 211.—The Lodge had a very stormy night for its first meeting, with ceremonial. The W.M. (W.
Bro. Morris) brought two candidates from Darkness to Light in Freemasonry. The work was gone through in
a most creditable manner, considering the fact that Eirene is in temporary quarters. The W.M. was assisted
by P.M. W. Bro. Pigeon (N.E.), Bro. Rev. McLaverty, S.W. (R. for Prep.), and Bro. Humphries., J.W.
(W.Ts.). Bro. L. H. C. Smith (Lodge Waihora, No. 141) kindly acted as J.D. in the unavoidable absence of
Bro. Wright. The C. after I. was delivered by W. Bro. Dr. Todd, of Lodge Amuri, No. 184. A pleasant half-
hour was spent at refreshments, when Bros. D. Richards and W. Thomson were complimented on the
excellent manner in which they acted during the ceremony. The CRAFTSMAN is becoming a great assistance
to brethren old and young. I wish you a most prosperous year .1920.—[Lodge Correspondent.]—[We
reciprocate.—ED.C.]
————————
MARLBOROUGH AND NELSON.
Forest, No. 116.—The installation of Bro. V. N. Granville as W.M. took place on Friday, 21st November, in
the presence of a large attendance. R.W. Bro. R. W. Stiles, Prov.G.M., acted as Installing Master, and Bro. J.
L. Ching as D. of C. Other P. Ms. who assisted at the installation were W. Bros. L. Reynolds (W.M. Victory
Lodge), H. F. West (W.M. Southern Star), W. Nicholson (W.M. Lodge Motueka), R.W. Bro. W. Moyes,
P.P.G.M., J Williams, T. D. Milne, E. Dimant, and J. A. Orsman. Bro. A. G. Thompson presided at the
organ. The following officers were duly installed:— W. Bro. L. O. Baigent ; S.W., Bro. R. W. Noake; J.W.,
Bro. L. McGowan; See., W. Bro. H. Franklyn; Treas., W. Bro. W. R. Pearless; Chaplain, W. Bro, W. Thorn ;
D. of C., W. Bro. W. Cowin; S.D., Bro. W. Max; J.D., Bro. H. Tunnicliff, I.G., Bro. J. A. Phelan; Tyler, W.
Bro. W. G. Syder; Stewards, Bros. Lyell Baigent, F. C. Page, and S. E. O'Hara. After the ceremony the
brethren sat down to supper, when the usual loyal and Masonic toasts were honoured. During the evening a
presentation of a P.M's. jewel was made to W. Bro. H. C. Fitzsimmons for his untiring services in the
interests of the Lodge. Much pleasure was evidenced at the return to Masonic labour of W. Bro. Dr. W. R.
Peerless, who has taken the office of Treas. The worthy and respected doctor is not only a Boer war veteran,
but saw much service in the recent great. war.—[Lodge Correspondent.]
————————
HAWKES BAY.
Scinde, No. 5.—The regular meeting was held on the 21st November, the W.M. presiding. A candidate for
initiation was elected. In accordance, with notice of motion, W. Bro. R. Bishop was elected an honorary
member. The W.M., officers and brethren of Lodge Waikaremoana were received, and W. Bro. Taylor later
assumed the chair, and conducted the ceremony of raising in a very able and efficient manner, and was
assisted by his officers. This long-looked-for visit proved a most enjoyable one, Scinde brethren enjoying to
the full the happy and sociable qualities of Waikaremoana and other visiting brethren. The meeting
terminated with the singing of "Auld Lang Syne" (led by W. Bro. McDonald) and the National Anthem.—
[Lodge Correspondent.]
The regular meeting was held on 16th December, the W.M. presiding over a good attendance. R.W. Bro. R.
S. Chadwick, Prov.G.M., was received with customary honours, and, having assumed the chair, moved that a
letter be sent to the M.W.G.M., sympathising with him on the illness of his daughter. Preparations had been
made to receive the G.M., and an emergency meeting called for the 18th inst. to deal with the ceremonial
portion of the work. This, however, was cancelled, and the ordinary programme carried out. Three
candidates were initiated by the W.M., assisted by his officers and P.Ms. Later, in the refectory, a collection
was made on behalf of the Empty Stocking Fund, which realised £10, which will be handed to the local
institutions. The meeting proved a most successful and enjoyable one.—[Lodge Correspondent.]
————
Victoria, No. 21.—The regular meeting was held on the 2nd December. W. Bro. W. C Jarvis, I.P.M.,
presided in the absence of the W.M. (W. Bro. Bate), who was assisting at the installation meeting of Lodge
Waikaremoana. There was a good attendance. One brother was passed to the Second Degree, the ceremonial
work being carried out by W. Bro. J. B. Andrew (Ob.), W. Bro. W. A. Wilkie (Secrets), W. Bro. E. J. Bull
(S.E. Corner), W. Bro. A. W. Kirk (W.Ts.), and Bro. H. F. Funke, S.W. (Final Charge). Eight brethren were
presented with their M.M.'s certificates. A new departure for Lodge Victoria was the taking up of a
collection for a "Stocking" Fund to provide Christmas toys, etc., for children in our hospitals and homes
during the approaching festive season. The Lodge Was closed at 9.30, and a very pleasant hour was spent in
the refectory. — [Lodge Correspondent.]
————
Rawhiti, No. 66.—The monthly meeting was held on the 19th November. The W.M. (Bro. W. Dobson)
presided over a good attendance of brethren. The ceremonial business consisted of initiating two candidates.
W. Bro. J. Brown, D.M., obligated one, and the W.M. conducted the ceremony in respect of the other. The
following brethren assisted :—N.E. Address, W. Bros. F. A. Butler-Harrison and B. Bagley ; Ex. of Prep.,
W. Bro. Fred Craven ; W.Ts., W. Bro. W. Snell ; Final Charge, W. Bro. C. R. James. One candidate for
affiliation was elected. The ceremonial business was completed by 10 p.m., and a most enjoyable hour was
spent in the refectory. Among the visitors who attended the meeting was W. Bro. Baldwin (of Lodge
Concord, Christchurch), who gave some very interesting information in reference to the work accomplished
by the United Board of Enquiry in the Canterbury District, and in regard to the operations of the Board of
Casual Relief.—[Lodge Correspondent.]
————————
AUCKLAND.
United Service, No. 10.— Christmas greetings, and peace to men of goodwill, was the prevailing note struck
at the November meeting. This being the last occasion on which the brethren would meet together in Lodge
proper in the year 1919, the W.M. (Bro. M. Berry) took the opportunity of wishing all, especially absent
members, the season's greetings, which the brethren present acknowledged and reciprocated, per medium of
the S.W. The Lodge closed the year by initiating two candidates and passing five brethren, the W.M. being
assisted in the ritual work by W. Bro. Westbrooke (W.M. of Lodge Wairoa, No. 55), W. Bros. Wallace and
Wm. Tailby the J.W. (Bro. H. Garrett), and S.W. (Bro. A. C. Hallett). The social hour lost none of its warmth
and keenness, and after the usual toasts, the time passed merrily in song and story, an item by Bro. Lawn on
the cornet deserving special mention. All were delighted to welcome back to his Lodge Bro. Michaels, who
has recently returned after having rendered valuable war service in England. He gave a graphic description of
his many experiences in the Old Land, his account of a Masonic gathering held under war conditions, with
an enemy airship overhead, being not the least interesting. So Lodge United Service ended the year with
hearty seasonable greetings to all brethren, be they far or near.—[Lodge Correspondent.]
————
Whakatane, No. 198.—The regular meeting, held on the 5th December, was well attended. The W.M. (W.
Bro. J. Peebles) presided. One candidate was initiated. The Ob. was given by the W.M., Ex. of Prep. by W.
Bro. Alexander, W.Ts. by Bro. Read, and Charge after Initiation by Bro. Suckling. Two candidates were
proposed, and notice of motion given for two others. After closing a pleasant time was spent in the refectory,
where the usual toasts were duly honoured.—[Lodge Correspondent.]
————
Takapuna, No. 202.—The installation of Bro. Robert S. Thompson into the chair of Lodge Takapuna, No.
202, took place on the 17th November, in the presence of a large attendance of members of the Lodge and
visiting brethren. W. Bro. H. A. Sommerville, the retiring W.M., acted as Installing Master, and the
presenting officers were W. Bro. Claude L. Jewell (W.M. of Lodge Albion, No. 45) and W. Bro. W. S.
Daniel (W.M. of Lodge Onewa, No. 182). W. Bro. C. E. Dutton (I.P.M. of Lodge Ponsonby, No. 54) was D.
of C. In the B. of I.M. the S.W.'s chair was taken by W. Bro. A. N. McKelvey, and the J.W.'s chair by W.
Bro. Dr. W. A. Fairclough. The W.Ts. of the three degrees were presented by W. Bro. C. Fuller (W.M. of
Lodge Eden, No. 1530, EC.), W. Bro. Mark Berry (W.M. of Lodge United Service, No. 10), and W. Bro. J.
L. Schishka (W.M. of Lodge St. .Andrew, No. 418, S.C.). The address to the W.M. was delivered by R.W.
Bro. T. R. S. Milroy, Dep. G.M., and that to the Wardens by W. Bro. G. W. Ravenhill, G.P. The officers of
the Lodge were invested as follows :— I.P.M., W. Bro. H. A. Sommerville ; D.M., W. Bro. W. Blomfield ;
S.W., Bro. G. G. Mills ; J.W., Bro. E. Davis ; Treas.. Bro. W. H. Taylor; Sec., W. Bro. E. M. Holmes; D. of
C., Bro. S. B. Bull; Chaplain, W. Bro. D. Lusby ; Organist., Bro. L. Berlyn ; S.D., Bro. E. E. Grimwade;
J.D., Bro. A. Warbrick ; I.G., Bro. M. R. Thompson ; S.S., Bro. G. H. Masfen ; J.S., Bro. A. J. Oborn ;
Assist.-Stewards, Bros. W. T. Snowden and F. W. Suckling ; Tyler, Bro. J. Bodle. The address to the
brethren was delivered by M.W. Bro. O. Nicholson, P.G.M., Prov.G.M. A collection was made in aid of the
W. and O. and A.M. Fund, and realised a substantial sum.—[Lodge Correspondent.]
————
Maniapoto, No. 208.—The regular meeting was held on 2nd December, W. Bro. J. Heerdegen presiding.
The work was unique and of very considerable interest, a father and son taking their First Degree. The Ob.
and Secrets were given by the W.M., the charge in the N.E. by the S.W. (Bro. J. A. Ormsby), the Explan. of
Prep. by W. Bro. Miller, I.P.M., the W.Ts. by the J.W. (Bro. C. H. Lord), and the Charge after Initiation by
the S.D. (Bro. R. Bell). After the Lodge closed the newly-initiated brethren entertained the brethren at
supper.—[Lodge Correspondent.]—[This was decidedly a new departure.—ED.C.]
————————
RUAPEHU.
Huia. No. 171.—The monthly meeting was held on the 4th December. The ceremonial work consisted of an
initiation, at the conclusion of which the W.M. invited W. Bro. Baldwin (of Lodge Concord) to present two
Lodge M.M.'s certificates, who expressed pleasure at being present, and appreciated the opportunity to
render any service. Two propositions were received for joining members. In conclusion, the writer desires to
tender you, as editor of the CRAFTSMAN, the compliments of the season, and trusts that your future activities
will not cease, also that you will receive the necessary health and .strength to enable you to long occupy such
an important position in the editorial chair, —[Lodge Correspondent.]—[Good wishes heartily
reciprocated.— ED.C.]
————————
WELLINGTON.
Waterloo, No. 13.— The monthly meeting was held at Boulcott Street on 8th December, W. Bro. Mather
being in the chair. There was a very large attendance. The W.Ms. of Lodges N.Z. Pacific and Leinster,
accompanied by their officers, paying official visits. The balance-sheet for last year was passed, and Bro. H.
Illness, who was many years ago a member of the Lodge, was successfully balloted for as a joining member.
The principal business was to raise Bros. Pyne and Wilton to the sublime degree of a M.M., the W.M. being
assisted in the ceremony by several P.Ms. and officers of the Lodge. On behalf of Lodge Drummoyne, No.
210, N.S.W.C., Bro. McLeod was presented with his M.M.'s certificate. The meeting was brought to a close
in the usual manner, the W.M. tendering to those present the season's best wishes, after which a pleasant time
was spent in the refectory, song and story being the order of the evening.—[Lodge Correspondent.]
————
St. Andrew, No. 32.—The installation meeting culminated on Saturday, 29th November (a day ahead of
time), when, to allow of affairs progressing at an even pace, brethren were summoned for 5 p.m. .A Very
large attendance was in evidence, the largest seen in the Lodge for years, and the members were glad to
recognise the faces of old friends of our own and the E.C. The Prov.G.M. (R.W. Bro. J. W. Ellison) was
received with honours, M.W. Bros. M. Niccol and H. J. Williams (P.G.Ms.), R.W. Bro. H. H. Seaton
(P.G.W.), V.W. Bro. Sykes (G. Chaplain), V.W. Bro. J. T. King (G.Treas.), V.W. Bro. C. W. Nielsen
(G.Reg.), V.W. Bro. J. J. Esson (Pres.B. of G.P.), V.W. Bro. H. B. Bridge (P.G.Lect.), W. Bro. J. Rod
(P.G.D.), W. Bro. J. Firth (P.G.St.B.), and other officers, undoubtedly a formidable array of G.L. strength.
R.W. Bro. F. Meadowcroft, P.G.W. of Victoria, was also present. The ceremony of installing Bro. A.
Greening, S.W. into the chair was conducted by the Prov.G.M., V.W. Bro. J. J. Essen occupying the S.W.'s
chair, and W. Bro. J. C. Riddell that of J.W. P.Ms. of the Lodge presented the W.Ts., in the persons of W.
Bros. T. Jaffray, Stevenson, and A. Ferguson. After the presentation of the Warrant by the installing officer,
V.W. Bro. J. J. Esson invested the officers, who are :— D.M., W. Bro. A. Ferguson ; S.W., Bro. G.
Lawrence; J.W., Bro, W. F. Thompson ; Sec., W. Bro. A. T. Wells; Treas., W. Bro. J C. Riddell ; D. of C.,
W. Bro. F. C. Broomhall; Chaplain, Bro R. P. Hatch; Organist, Bro. J. Cowley ; S.D., Bro. J. B. Lea ; J.D.,
Bro. W. J. Scammell ; I.G., Bro. W. T. Johnson ; S.S., Bro. E. E. Moyes ; J.S., Bro. C. S. Ballingall. The
addresses to the W.M., the Wardens, and the brethren were delivered by M.W. Bro. M. Nicol, W. Bro. J.
Rod, and V.W. Bro. C. W. Nielsen respectively. The W.M. having bowed his acknowledgments to all and
sundry, M.W. Bro. Niccol, at the request of the Lodge, presented a jewel to the retiring W.M., and in doing
so made a number of comments that were calculated to bring the blush to that worthy brother's cheek.
Preparatory to the taking up of a collection in the interests of the Annuity Fund, the Prov.G.M, made an
appeal which produced a response worthy of the meeting. Lodge being closed, an adjournment was made to
the lower hall, where the newly-invested D. of C. assumed the reins of his office, and guided the assemblage
through an intricate maze of speech, song, and recitation. —[Lodge Correspondent.]
————
Otari, No. 190.—The regular monthly meeting was held on the 9th December, W. Bro. Tanner presiding
over a. good attendance. One joining member was elected, and one brother was passed to the F.C. Degree.
W. Bro. Tanner took the Ob., and entrusted the candidate with the Signs arid Secrets. S.W. Bro. Craig
invested him, and the remarks after investiture were given by W. Bro. Curtis. The candidate was addressed in
the S.E. corner by J.D. Bro. W. Hutchings, the W.Ts. being presented by the principal officers of the Lodge.
The Final Charge was given by S.W. Bro. Craig, and the explanation of the T.B. by W. Bro. Harkness. W.
Bro. Tanner stated that £38 odd had been collected from our own and city Lodges on behalf of the widow of
a deceased brother, and duly forwarded to her. A letter of condolence is to be sent to the widow of the late
W. Bro. J. W. Davis. The Lodge closed at 9.15 p.m., and adjourned to the refectory, where a pleasant time
was spent.—[Lodge Correspondent.]
————————
ROYAL ARCH CHAPTERS.
St. Augustine, No. 1.— The usual monthly meeting was held on 10th December, V.E. Comp. Hopkinson
presiding over a fair attendance of members. The business was the Mark Degree. W. Bro. R. McFarlane,
W.M.M., conducted the ceremony, assisted by Bro. Stubbs, P.M.M. (Secrets) ; Bro. English, M.M., of Prince
of Wales Chapter (Address after Investiture) ; and Bro. Garton, W.M.M. (W.Ts.). One candidate was
proposed for membership. A pleasant hour was afterwards spent in the refectory.—[Chapter Correspondent.]
————
Wanganui, No. 23.— An emergency meeting was held on 2nd December, V.E. Comp. P. Higginbottom in
the chair, and Comps. J. R. Foster and W. E. Longshaw H. and J. respectively. Twenty companions were
present. The business was the exaltation of two brethren, the V.E. being assisted by R.E. Comp. G. W.
Palmer, V.E. Comps. Roulston, Runnerstrum, Moutray, and Bullock, and E. Comp. Foster. The Chapter
closed at 9.40 p.m.—[Chapter Correspondent.]
————
Brooklyn, No. 24.— The regular meeting was held on the 10th December, presided over by V.E. Comp. A.
Schmidt, Z. Two candidates were elected. A Lodge
of M.M.Ms. was then opened, and the work of
conferring the Mark Degree was performed by the
following :—Ob., W. Bro. Schmidt, W.M.M. ; Signs
and Secrets, W. Bro. Bridge ; W.Ts., Bro. Hanson;
Charter, W. Bro. Parsons ; Final Charge, W. Bro.
Futter. The lecture was given by W. Bro. W. H.
Jones, who also explained the T.B. of this degree,
heard for the first time in the Lodge.—[Chapter
Correspondent.]
————————
A. AND A. RITE.
Hawkes Bay Chapter.—The annual meeting was
held at Hastings on 11th December, the M.W.S.
(Bro. E. Hashing) presiding. After the ordinary
business two brethren were perfected to the 18deg.,
the M.W.S. being assisted by his officers. Ill. Bro.
H. J. Williams then assumed the chair, and invested
Ill. Bro. Hosking with the insignia of the 30deg., and
presented him with his diploma of that rank. Ill. Bro.
Williams then conducted the ceremony of installation, re-installing M. Bro. Hosking for a further term. The
M.W. then invested E. and P. Bro. A. Hobson as Prelate, E. and P. Bro. Roach as Treas., and E. and P. Bro.
T. -Morgan as Recorder. A very pleasant two hours were subsequently spent in the refectory.