THE BI-CENTENARY OF THE GRAND LODGE OF ENGLAND.
IT is laid down by historians that " the present organisation of Grand Lodges is by no means coeval with
Freemasonry," but, unfortunately, historical writers, when dealing with the earlier history of Masonry,
inextricably tangle the operative with the speculative, and leave the student hopelessly fogged as to what is
meant or inferred. Thus one writer says : " . . . it is stated that St. Albans (martyred in 306) loved Masons
well, and cherished them much . . . and he got them a charter from the King and his Council for to holde a
general counsel and gave itt the name assemblie.' This, the historian holds was the preliminary to G.Ls. We
are then told that the next charter granted in England to the Masons as a body was bestowed by King
Athelstane in 926, on the application of his brother, Prince Edwin. Accordingly Prince Edwin summoned all
the Masons of the realm to meet him in congregation at York, who came and composed a general Lodge, of
which he was Grand Master." It is further asserted that " from this assembly the true rise of " Masonry in
England is dated, etc., etc." To a young Masonic student this statement could only leave one impression—
viz., that the system of speculative Freemasonry as known to-day had its origin and rise at York in 926.
Tradition next records that in 1567 Sir Thomas Gresham was elected G.M. of the southern part of England,
and that there were at that time two G.Ms., the G.M. of the North assuming the title of G.M. of All England,
while he who presided in the South was styled G.M. of England. Though some writers claim that a system of
Freemasonry, as we have it and practise it to-day, has existed since 926, other historians of equal literary
status strongly oppose this theory. And on the other hand, while it is generally admitted that trade guilds and
companies have existed from a very early age, there are at least two Lodges of operative masons still existent
in England who not only claim to have records of long ago, but who have given the ritual of their several
degrees and their peculiar working of these degrees, with, apparently, the greatest authenticity. It is
somewhat extraordinary that the history of Freemasonry is shrouded in such mists prior to the year 1717, and
the density of the fog may be gathered from one fact alone. It is tradition that Sir Christopher Wren was not
only a Freemason, but also G.M. Yet we find that the late Bro. Gould, one of our greatest Masonic historians,
writing as follows :—
"The popular delusion is that the great architect had been for many years the G.M. of our society. There
is, indeed, an entire absence of proof that Wren was a Freemason at all, and, with regard to his alleged
Grand Mastership, it will be sufficient to remark that he could not well have held in the 17th century an
office which at that time did not exist." The Rev. Canon Horsley, P.G. Chaplain of England, in writing
on this point, says :—" Probably the source of the imagination is a confusion between Freemasonry and
the Masons' Company of London, extant and dating certainly from 1375, perhaps from 1220." There is no
longer any doubt that non-professional, or speculative, members were admitted to membership in
operative Lodges prior to the transition period of 1717.
The fact that is not disputed is that on 24th June, 1717 (St. John Baptist Day), four Lodges working in
London formed a G.L. and elected Mr. Anthony Sayer as G.M. ; and though for the following six years there
is no record of any great activity, yet from this historic date the history of the G.L. of England commences
and speculative Freemasonry assumes concrete form, These are the great factors that have been submitted to
the G.L. of England as good and sufficient reason for the celebration of its bicentenary. At the quarterly com-
munication held on 3rd June, 1914, it was resolved :—
"That the B. of G.P. be requested to prepare a scheme for the fitting celebration in 1917 of the bicentenary
of the foundation of G.L., with due regard to the fact that genuine Freemasons in every part of the world
are looking forward to the occasion with deep interest and with the hope that it may be the means of
strengthening the bonds of fraternity and confirming the true principles of our order."
The Board accordingly appointed a special committee to make preliminary suggestions, but the first meeting
was summoned for 5th August, 1914, the day after the declaration of war, and, in consequence, the
committee adjourned sine die. It has met again, however, during the present year, and made the following
suggestions, which were incorporated in the report of the B. of G.P. presented to the G.L. of England on 7th
June last
"That, as the actual date of the first meeting of G.L. in 1717 was St. John Baptist's Day (24th June), which
next year will fall on a Sunday, it would be most fitting that Bi-centenary Day should be celebrated by a
special Masonic Service, to be preceded on the Saturday (23rd June) by the holding of an Especial G.L. at
the Royal Albert Hall, and followed by a Masonic function on the Monday (25th June), the nature of
which remains to be decided. The Board regrets that it is impossible, in the midst of a world-wide war, to
make arrangements on the scale of Masonic welcome and hospitality to brethren of friendly jurisdictions
originally contemplated; but it feels assured that the craft will desire that even in the present distracting
times, so great an event in its history shall be worthily celebrated."
Though this programme is not ostentatiously ambitious, yet much may be made of it by retrospective
reference to the rise and progress of the world's premier G.L., and, incidentally thereto, Freemasonry in
general. In this Dominion there are, in addition to the Lodges still holding under the English Constitution, a
large number of Lodges that formerly owned the same allegiance, and still regard their original association
with the utmost pride and pleasure and, as the G.L. of this jurisdiction is in fraternal relationship with
England, the question is worthy of consideration as to how best the members here can participate in the
jubilation and rejoicing of their brethren in England. The attendance of the M.W.G.M. of New Zealand at the
celebrations at Home would, of course, be the greatest courtesy that could be paid, and may perhaps receive
his consideration. Another method would be to order a meeting of all Lodges to be held on St. John's Day in
June, 1917, and engage in certain offices as prescribed by G.L. In any case the occasion will be of the
greatest historical importance to Freemasonry generally, and efforts should be made in this land to do all
possible honour to our English brethren.
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MASONIC ATTIRE AND CLOTHING.
———<>———
For very many generations the recognised attire for members of Masonic Lodges to appear in at meetings has
been black clothes with white ties and white gloves. In many Lodges what is known as "evening dress" is
very strictly observed, but any other fashion of black is strictly en regle. The great war, which has brought
about many changes, has even invaded the fashions of Freemasonry, and we learn that it is becoming the
vogue for English brethren to attend Lodge meetings clothed in morning dress, and that the practice is being
applauded in London. Some attempts have been made in New Zealand to follow this example, but the effort
has not been crowned with success. There may be certain warrant for the new departure in London, where
most men are presumed to be doing the State some service in connection with the war in addition to their
ordinary avocations. In any case the cry is "war necessities," which is now becoming very far-reaching and is
an excuse for many anomalies. Be that as it may, the same cry will be of no avail in New Zealand,
particularly as Freemasonry has not been disturbed in any particular by reason of the war. It is business as
usual, and no cessation of unnecessary expenditure, especially with our legislative and governing branch. In
England there is another excuse for the change of attire, although it has no more force to-day than it had
before the war. Many English Lodges are held in the afternoon, and there are not many Freemasons who like
to parade the streets by daylight clothed in evening dress or muffled in overcoats. The custom in New
Zealand of attending Lodge clothed in black is an old-established one, and we are free to confess we should
be deeply sorry to see the practice abrogated. There may be no particular virtue in broadcloth, but it is
indicative of respect to the institution, and does not lessen the dignity of its members or the general
appearance of the Lodge in session, a dignity which tweeds could never impart. Presumably Freemasons are
gentlemen, and gentlemen, when they meet together for dining and other social functions, garb themselves as
long usage prescribes. Freemasons attending Lodge presumably give their best to the craft, and not the least
is to maintain its dignity. Moreover, the cleansing process of the outward man may be accepted as some
preparation for the inculcation of those pure precepts which are the characteristics of the organisation.
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EDITORIAL COMMENT.
———<>———
LICENSE FOR SAMOA.— An application has been made to the M.W.G.M. to issue a license to hold a Lodge
of Instruction at Samoa. The G.M. notified the B. of G.P. that he had declined to grant a license. This is the
third occasion on which applications have been made outside the Dominion in connection with chartering
Lodges. The first came from Raratonga many years ago, and was refused—firstly, because proper
supervision could not be exercised ; secondly, there was very grave doubt as to the capacity of the population
to maintain a Masonic Lodge in its integrity. The wisdom of the decision in this case has since been amply
demonstrated. A second application—or, to speak more correctly, enquiry—came from Tahiti from several
brethren, some of whom originally lived in New Zealand, and desired to work under a British jurisdiction
charter. The same difficulties stood in the way as in the previous case, with the addition that the islands were
still further removed from New Zealand and were foreign possessions. The application from Samoa for a
license to hold a Lodge of Instruction would appear to indicate that there were not sufficient skilled
craftsmen there to constitute a Lodge—hence the necessity for a Lodge of Instruction—so that precisely the
same objections would operate as in the two previous instances. There is also another drawback to instituting
Lodges outside New Zealand, as in one article contained in the basis of union between the G.Ls. of England,
Scotland, and New Zealand. The article reads as follows :—" The G.L. of Scotland will not in future grant a
charter for any new Lodge within the Dominion of New Zealand, and the G.L. of New Zealand will not, nor
will its G.M., grant any warrant for any Lodge out of New Zealand." We could never understand why the
G.Ls. of England and Scotland had any right to dictate what New Zealand should do in the issue of charters
outside its own boundaries, always provided that such limitation applied to each of those countries. But, like
the man in the stocks, it is there, and it is now too late to argue as to the equity of the provision. However,
apart even from this consideration, we think the G.M. was exceedingly wise not to be burdened with Lodges
over which little or no supervision could be exercised.
REVIEW OF FOREIGN PROCEEDINGS.—At the July meeting of the B. of G.P., R.W. Bro. Geo. H. Powley
moved, in accordance with notice, "that in the interests of economy the review of proceedings of other G.Ls.
be suspended during the continuance of the war," and, by permission of the Board, amended his proposal by
limiting it to the current year. The motion was very fully discussed, and written opinions of absent members
were read, and, on the motion being put, it was declared carried in its amended form. This journal has made
no secret in the past of its opinion that the advantages of publishing such reviews are not in any sense
commensurate with the cost. Some American reviews are exceedingly well written, but half the proceedings
commented upon are out of date by the time the review reaches circulation. Again, the comments made are
mere expressions of individual opinion, and are not very valuable when non-experts deal with expert
subjects. Further, if a reviewer has fads he rides them to death. One such instance has been experienced in
this country. Hence we rejoice that the practice will be suspended here—if only for one year. Some day
perhaps it will be apparent that the comparatively heavy expense involved can be better employed in more
practical purposes.
INITIATION OF SOLDIERS.—There are two matters which the war appears to be expediting very rapidly—viz.,
the marriage of soldiers and initiating soldiers into Freemasonry. With the former we have no concern,
though we have a fairly pronounced opinion, but the latter appears to require a word of warning. In some
Lodges the practice is proceeding apace, though we have not yet heard any substantial reasons why this
operation should be classed as a "war necessity." What is there in the institution of Freemasonry that has
made such a sudden appeal to soldiers in the making. If there was any possibility that on arriving at their
destination soldiers would have frequent opportunities of attending Lodge and perfecting themselves in the
working of the Craft, we might surmise a solution had been found for the sudden Masonic ardour. Or, again,
if in coming into camp they had only just come within the sound of the bells of Freemasonry, there might be
some shadow of excuse for their precipitancy. But the reverse is the case. There will be few opportunities of
attending Lodges abroad, and, no matter where they have previously lived in New Zealand, Freemasonry has
not been a terra incognita to them. We have heard it suggested that the Special War Fund of G.L. is not
without attraction. Be that as it may, it is incumbent on all Lodges, especially those adjacent to military
camps, to make searching enquiries as to the motives of those soldiers who are seeking admission into
Freemasonry. We do not desire to exclude any good or worthy man, but it is most essential that only good
men and true should gain admittance. In this connection we view with satisfaction the appointment of Staff
Sergeant-Major J. Williams, P.M., as the representative of G.L. in Trentham Camp. He is a Ruler in the
Craft, has a reputation for skill and ability, and is fully au fait with the position. Further, he will probably be
a permanency in the camp. We refer Lodges that may require confidential information to the representative
of G.L. at Trentham.
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DOES MASONRY MAKE MEN BETTER?
———<>———
[Bro. J. E. MORCOMBE.]
"Do you believe that Masonry makes a man better ?" Such is the query sent me by a young brother, who
apologises for the same on account of his own ignorance of the craft. There are many men of riper years and
larger experience who have asked the same question, and have, according to the source from which they
sought information, received replies that have widely varied.
For myself, I would unhesitatingly say that Masonry never made any man better. Because of acquaintance
with the fraternity, and membership therein, many thousands of men have had added opportunities for
personal betterment, have improved themselves, and have become better fitted to benefit their fellows. But
the fact remains that the additional good has come from their own resources of mind and heart, not from any
occult benefit or faculty imparted to them by Masonic initiation.
Masonry, or religion, or whatever be the new force that comes into the life of any man, has value only as it
stirs to action some latent thing in himself. To expect that from an outside source there will come a divine
afflatus is a delusion. A new ingredient may be added to the mental mixture that will purify or ennoble, but
the base of the combination remains unchanged. A mere sprinkle of proper material in the melting pot
suffices to make the ingot of greater worth, but all the good qualities of the metal were already there.
A good man will be a good. Mason, with increased opportunities to make his native goodness manifest. But
the potentialities of the fraternity are wasted upon the fellow who is evil or mean or selfish of soul.
Therefore, my young brother, rely rather upon yourself for the increase of good, and not upon any
adventitious aid to be derived from your affiliation. Sometime, perhaps, if you go from the path of rectitude,
a good Mason may, with kindly words of advice, bring you to a realisation of your departure. Or some
fellow, of honest texture or more brusque ways, may " read the riot act" to you, and thus shame or frighten
you from evil ways. But the whole scheme of improvement for any man depends upon himself.
—" Trestle Board."
————
Bro. Morecambe, the writer of the foregoing article, is the editor of the " American Freemason," and is a
very forceful Masonic writer. The article reprinted here will clearly indicate that he has the full courage of
his opinions, no matter what those opinions may be. We regret that we cannot assent to the sentiments
expressed, but should not have obtruded our own views but for the fact that the article is not only calculated
to undermine the principles of Freemasonry and religion, but, of a verity, man's humanity to man. If neither
Masonry nor religion ever made man better, or cannot exert any influence for good, it must mean that man is
simply what he is, impervious to the influence of good or evil. If his nature is what may be termed evil, his
only hope is to rely upon himself for an increase of good, or some fellow, by " reading the riot act," may
shame him from his evil ways. If Freemasonry has no power or influence over its members, then it is the
greatest sham of modern times, and should be dissolved. If its precepts and examples are doomed but to fall
on stony ground, then better if it had never been born, as all its labourers have laboured in vain and spent
their strength for naught. But, fortunately, our personal experience tells a different story. We know of live
instances where, by the influence and power of Freemasonry, the drunkard has been reclaimed, the profane
man has ceased from his profanity, the immoral man has retrieved his morality, and the brother "Who for
years never seriously bent the knee in prayer has been drawn to acknowledge the wisdom, power, and
omnipotence of the G.A.O.T.T.U., the True and living God Most High. Want of space precludes us dealing
fully with what must be conceded to be the great question at issue, but we will give two short opinions from
other authorities, which are moat applicable to the matter in hand. In the course of his remarks at a meeting
of the English Royal Masonic Institution for Boys, the chairman (Colonel Mark Lockwood), in the course of
an appropriate address said :— "Our great Masonic doctrines go on from father to son, and from generation
to generation, and are having such an effect upon the world that no other body of men in the world can ever
possibly have." While the following is taken from Bro. Dr. Newton, editor of the " Builder " (America), who
is now filling the Pulpit of the Temple Church, London, for a short season :—" Having come clown from
dark days of persecution, when all the finer things sought the protection of seclusion, if it still adheres to
secret rites, it is not in order to hide the truth, but the better to teach it more impressively, to train men in its
pure service, and to promote unity and amity upon earth. Its signs and grips serve as .a kind of universal lan-
guage, and still more as a gracious cover for the practice of sweet charity—making it easier to help a fellow
man in dire plight without hurting his self-respect. If a few are attracted to it by curiosity, all remain to pray,
finding themselves members of a great historic fellowship of the seekers and finders of God. It is old because
it is true; had it been false it would have perished long ago. When all men practise its simple precepts, the
innocent secrets of Masonry will be laid bare, its mission accomplished and its labours done. Nevertheless, if
life on earth be worthless, so is immortality. The real question, after all, is not as to the quantity of life, but
its quality—its depth, its purity, its fortitude, its fineness of spirit and gesture of soul. Hence the insistent
emphasis of Masonry upon the building of character and the practice of righteousness ; upon the moral
culture without which man is rudimentary, and that spiritual vision without which intellect is the slave of
greed and passion. What makes a man great and free of soul, here or anywhither, is loyalty to the laws of
right, of truth, of purity, of love, and the lofty will of God. How to live is the one matter ; and the oldest man
in. his ripe age has yet to seek a wiser way than to build, year by year, upon a foundation of faith in God,
using the Square of Justice, the Plumb-line of rectitude, the Compass to restrain the passions, and the Rule by
which to divide our time into labour, rest, and service to our fellows."
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News and Notes.
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WE learn with regret that W. Bro. Vernon Smith, P.M., is laid aside by illness at his residence in Napier,
where he has only resided a short time, having for some years previously lived in Dannevirke, where he was
an esteemed member of Lodge and Chapter Rawhiti. We were associated with Bro. Smith in Freemasonry as
far back as 1880, he being then the first Master of Lodge St. John, Featherston. We most heartily wish him a
very speedy recovery.
A CORRESPONDENT who is a P.M. and a Lodge Secretary of many years' standing, writes us as follows :—"I
have often noticed, when reading the list of Lodge Secretaries, that their postal addresses are very vague.
Could you get them to let you have fuller addresses, as it would be of great service at various times." (The
CRAFTSMAN always publishes the full address when sent by the Secretary.—ED.).
THE M.W.G.M, has granted a charter for a Lodge at Otorohanga, in the Auckland district, to be named
Maniapoto, and to be numbered 206 on the register. It was proposed to open the new Lodge some time in
August. We learn incidentally that the Lodge has been opened.— ED.C.]
AN application has been received from Waipukurau (H.B.) for a charter for a R.A. Chapter, to be called
Bedford Chapter. The Sup. Committee of the G.R.A. Chapter of New Zealand considered the application at a
meeting held on the 9th August, and decided to grant the prayer of the petition. The new Chapter will be
consecrated during the last week in September.
AN application has been received from a number of brethren at Samoa to hold a Lodge of Instruction, but the
M.W.G.M. has declined to grant the request.
THE B. of G.P. has decided to appoint Staff Sergeant-Major James Williams, P.M., of Trentham Camp, to
represent G.L. there. Bro. Williams is a P.M. of an Ashburton Lodge, and is in every way qualified for the
position, besides which he is likely to be a permanent officer of the Camp.
MRS. RUSSELL, widow of our late M.W. Bro. A. S. Russell, P.G.M., has kindly presented to G.L. the
Masonic regalia of her late husband. The thanks of G.L. have been forwarded to Mrs. Russell for her
generous and thoughtful gift.
AS it is desirable that the rules and regulations formulates for the administration of the Special War
Benevolent Fund should be as widely known as possible, we publish them in another part of this issue.
THE Royal Masonic Benevolent Institution of England has 1384 annuitants, 533 aged brethren, and 789
widows, while 63 other widows are receiving half their late husband's annuity.
W. BRO. A. T. PETERKIN, son of the Dep.G.M., who has resided in Westport for many years, has been
removed by the railway department to Wellington. Bro. Peterkin is a P.M. of Kawatiri Lodge and 2nd Prin.
of the Chapter of the same name. Prior to his departure from Westport, the companions and brethren united
in making him a presentation of a very handsome Past Mark Master's jewel, and to Mrs. Peterkin a trifle
basket.
THE installation meeting of Hinemoa Lodge, South Wellington, on the 12th August, was a very successful
and imposing function. The hall capacity was quite inadequate for the number in attendance, and many
brethren were constrained to remain in the ante-room throughout the ceremony. The same thing also
occurred at the festive board; there was considerable overflow, and refreshments were being partaken of on
the stairs and in all the ante-rooms.
THE Alpina G.L., which embraces all the Swiss Masonic Lodges, has just held its sixty-fourth annual
assembly at Geneva, when the delegates gave a cordial and unanimous expression of sympathy with the
cause of the Allies. At the concluding banquet, which was attended by over six hundred brethren, Bro.
Alexandre Morraud voiced the sympathetic feelings entertained by Swiss Freemasons towards the defenders
of right, justice, and liberty.
ONE frequently hears the expression, in connection with some project or other, that so-and-so has something
up his sleeve. Judging from the remarks of the newly-installed Master of Hinemoa Lodge at the annual
meeting, he has a new hall up his sleeve. That, apparently, is the only solution of the difficulty with which
the Lodge is not infrequently faced.
IN a Masonic reference to Lord Kitchener, Bro. T. Catling, P.A.G.D.C. treasurer of the Drury Lane Lodge, in
a letter to "The Daily Telegraph," records the fact that when Lord Kitchener was offered membership of that
Lodge, of which at the time of his death he was the sole surviving founder, he preferred to remain a full
subscribing member, and continued such until the end. Throughout his career he proved himself no mere
ornamental Freemason ; quite the contrary, an active and much alive member of the Craft.
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SOUTHLAND NOTES.
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The paper, "Things Worth While," prepared by W. Bro. J. J. Griffiths, Mataura Lodge, was read in Lodge
Fortitude by W. Bro. Rusden. Remarks complimentary to the author were many.
* * * *
In St. John's Lodge, on 18th inst., Bro. Alfred Smyth, eldest son of our late R.W. Bro. Geo. Smyth,
P.Prov.G.M., was made a M.M.
* * * *
Bros. Arnold Storrie and Thomas Battersby, of Victoria Lodge, having enlisted, were farewelled by the
members of their Lodge at a meeting called for the purpose. Each was presented with a smoker's outfit, and
other honours and eulogiums were showered upon them.
* * * *
W. Bro. and V.E. Comp. J. J. Boyd, a much-valued member of Wallace Lodge, and 1st Prin. of Wallace
Chapter, has left the district, and taken up residence in Dunedin. He will be greatly missed in Lodge and
Chapter, in both of which he has been a strong pillar.
* * * *
Wallace Chapter, since its constitution, has lost some very able companions by death and demit. On the other
hand, it has been kept busy making new members, some of whom it is hoped will fill the gaps left by the
worthy departed.
* * * *
At last meeting of Southern Cross Lodge the 1st Degree was worked. The W.M., W. Bro. W. A. Stout, chose
for his lecturers four well-known worthies—one M.W. and three R.W. brethren—just to keep them in touch
with Degree work, so he said. They proved themselves not so rusty after all.
* * * *
St. John's Lodge unanimously resolved that a letter be forwarded to Chaplain-Lieutenant-Colonel Luxford
conveying the Lodge's hearty congratulations on His Majesty the King having conferred upon him the
Companionship of St. Michael and St. George for distinguished services at the front. During his sojourn in
Invercargill, P.M. Bro. Luxford was an enthusiastic and honoured member of St. John's Lodge.
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TARANAKI TRIFLES.
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M.E. Comp. Porritt visited Taranaki during the month. It is a pleasure at any time to meet our venerable
companion, our only regret on this occasion being the fact that during his visit no Chapter meetings were
held.
* * * *
Egmont R.A. Chapter paid an official visit to Takahoe Chapter on the 17th, and worked the Exaltation
Degree. V.E. Comp. Young and his officers did their work well, and the 1st S. Comp. Copestake deserves
special mention for the study he had made of his portion, and the capable manner in which his work was
done.
* * * *
The Egmont Chapter is not strong in numbers, but every member is keen on the work. This has been proved
during the past month by the fact that three instruction meetings have been held, two in Stratford and one in
Inglewood. To attend at Stratford, the companions came from as far north as Lepperton. Forty odd miles
between evening and morning milking to attend instruction shows some interest.
* * * *
St. John's, No. 95, held their monthly meeting on the 15th, and worked a Third. There was a large attendance
of members and visitors. Several Hawera brethren assisted in the work, and altogether the function was a
pronounced success.
* * * *
Moa had a fine gathering at their meeting on the 11th. No Degree work was done owing to the illness of the
candidate. Special honours were accorded W. Bro. Olsen and Bro. W. Hogg, who leave this month for camp.
The first named has proved himself a fine member, a good officer, and a worthy Mason. Bro. Hogg will be
much missed. He is one of the promising young Masons of this district, and on his return we expect he will
speedily work his way up to the highest Masonic honours.
* * * *
W. Bro. Stratford, also a member of Moa, sailed with the Reinforcements this month, and I understand the
brethren did not forget him when making presentations to W. Bro. Olsen and Bro. Hogg, but posted to him a
small token of their regard. Good luck to these and other brethren who have gone to take their part in the
great struggle! That they will nobly do their duty we are assured, and they carry with them our esteem and
respect. May the Great Architect bring them safely home again.
* * * *
Moa still maintains its reputation as far as the "Fourth" is concerned, and some of the other Lodges in this
district might well emulate them in the matter of entertaining the brethren with music, song, and story.
* * * *
Stratford, No. 75, had a treat at the meeting on the 16th, when W. Bro. Jolly, who was visiting the town, gave
an address in the Lodge. The proverb says that "speech is silver," but in the opinion of some Stratford
brethren W. Bro. Jolly's speech was 24-carat gold. Regret was expressed that the Lodgeroom was not full;
moral — don't miss your Lodge meeting, however uninteresting the notice card may be. Had W. Bro. Jolly's
name appeared on the summons, a great gathering would have rolled up.
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UNVEILING A HEADSTONE.
———<>———
On Sunday, 30th July, the officers and brethren of Lodge Ohaeawai, No. 101, met in the Waimate Cemetery
to unveil a stone to the memory of Sergeant-Major Marr. The stone, which has been erected on concrete,
covering the whole space for a grave, bears the following inscription :-
Erected by His Masonic Brethren
to the Memory of
JOSEPH MARR.,
Who fell in action at Gallipoli,
March 18th, 1915,
Age 37.
Besides the brethren of Lodge Ohaeawai there were brethren from other Lodges, and the military were
represented by Captain Ringston and Sergeant-Major McIntosh. The Chaplain, the Rev. E. S. Wayne,
conducted a short service, after which the W.M., Bro. H. H. Mountain, unveiled the stone, and Captain
Hingston spoke shortly in appreciation of the work Sergeant-Major Mars had done while in the North, and of
his character both as a man and a soldier. The Masonic brethren and their relations came from long distances,
and there was a large gathering of those who had known Sergeant-Major Mars and of the public.
The following address was delivered by the Chaplain of the Lodge :-
" Brethren, We are met here this afternoon to show our respect to the memory of a worthy brother, who, like
one of the brightest characters recorded in the annals of Masonry, lost his life in consequence of his
unshaken fidelity to the sacred trust reposed in him ; and to show by our presence here that this stone, which
we have erected over the grave to his memory, represents to us far more than its cost—the token of our
friendship and respect for a brother who laid down his life for our Empire, and our sympathy for his widow
and children; a token of respect and of our honour to him, which we hope may ever recall thoughts of loving
pride in the hearts of his children as they remember he died not only to at cure their freedom, but that of all
who belong to the Empire he loved.
" But before I, as your Chaplain, say a few words from us to them, it will be well for us to let the emblems of
mortality which lie before us lead us to contemplate our inevitable destiny and guide our reflections to that
most interesting of all human studies—the knowledge of ourselves.
" Let me quote to you what Horatio W. Bottomley, of London, freethinker and editor of "John Bull,"
probably the most eminent agnostic in England, said of the war which has caused him to renounce his
atheism ` The great world-war has done it. In war there is a mighty alchemy transmuting the base metal of
human experience into the pure currency of faith. Pure rationalism, however scientific, has no word of
comfort for weary watchers or of solace for broken hearts. And new I have come to believe that every noble
aspiration, every worthy act and thought, every high resolve, is conserved in immortality. I believe that God
has a divine purpose for not only the blood of heroes, but equally for the tears of women, the quivering
anguish of the human heart, and the sacrificing effort of unselfish aim.'
"Although we as Masons have been excluded from the error of pure materialism by our faith in God, yet
many amongst us have been influenced by its shallow view of life, which while in prosperity or health and
happiness rests its hope on the things of this present time alone. And it is good for us to be told by one who
has studied life from the atheist's standpoint that atheism fails utterly, not only because it brings no comfort
in trial, but- also because it fails to explain the use of the noblest virtues in an individual or nation—self-
surrender and self-sacrifice for others.
"On what firm ground-the Ancient Charge concerning God and religion stands! 'A Mason is obliged by his
tenure to obey the moral law, and if he rightly understand the art he will never be a stupid atheist nor an
irreligious libertine. He, of all men, should best understand that God sees not as man seeth, for man looketh
at the outward appearance, but God looketh at the heart.' There is a common tendency amongst men to think
that if a man lives up to his light all will be well with him. I need hardly draw your attention to the fact that it
is a man living up to his own light that has made Germany a byword amongst the nations. If the leaders of
Germany had looked to the moral law, the law that should guide every man and be his light in regard to his
dealings both with God and his fellow men, the war would not have come. Masonry strives to guard every
member from this wrong conception of what a man's light should be, and calls upon him to guide and govern
his own conscience by the Divine law.
"But there are two dangers a Mason must ever guard against. The first is to think that the lowest religious
belief —belief in God—is the standard of Masonic faith, instead of the foundation stone upon which he is
expected to build a perfect structure. The second danger, I believe, is more common and more dangerous—
that is, to make of Masonry a religious sect—a narrow sect that divides the worship of husband from wife,
and father from child. Think of the father's body resting in Gallipoli, the child in this grave, and think of your
own religious duty to your children. You are not acting the part of a good and true builder unless you are
teaching your children to worship God—a family worship and a public worship for which Masonry makes
no provision, and which, if it did, would only have added another religious sect to the over-large number
there are already. But I need not tell you that Masonry is not a religious sect, for what it is is clearly stated,
and we all had to learn what it is before we could be passed, and therefore men who make of it an excuse to
neglect public worship with their families are sliming equally against their own families and the Craft.
"Then let us guard against the thoughts which, when given way to, obliterate the antient landmarks, and fix
our mind firmly on the character that is required of us, and let all see that the words, 'brotherly love, relief,
and truth,' are characteristic of the Craft.
"And so, by the grave of a little child, and a stone erected to her father's memory, we strive to learn afresh
the duty of husbands to their wives, and fathers to their children.
"And so we do honour to one who was a brave soldier, and an honoured brother in the Craft, showing our
measure of sorrow at his death to his widow, and our sympathy with his children.
"Hoping that this stone which we have raised may not only remind them that their father fell at the post of
duty, but may ever recall to their memory the respect and brotherly feeling of the Freemasons of this district
for a departed brother, and their desire to honour a hero who laid down his life for his country."
————————
<Note: (inserted 2015): From: http://www.aucklandmuseum.com/war-memorial/online-
cenotaph/search?n=Joseph+Marr
Died 18 May 1915, Warrant Officer Class 1 (Staff Sergeant Major)
End of insert 2015>
————————
RETURN OF M.W. BRO. C. J. W. GRIFFITHS, P.G.M.
———<>———
On the 7th of August, there returned to the Dominion a wanderer celebrated in the history of New Zealand
Freemasonry, in the person of M.W. Bro. C. J. W. Griffiths, P.G.M., of Blenheim, who has been absent in
Great Britain for nearly two years and a half. Arriving a few months before the war, our brother was an eye-
witness of the wonderful excitement which supervened immediately after the declaration, the great military
preparations, which almost turned England into an armed camp, the despatch of armies, and the subsequent
return of the wounded. Bro. Griffiths lived through several air raids, and, as use becomes second nature, he
with others ceased to treat them with any respect. He was a member of the New Zealand War Committee, of
which Lord Plunket was chairman, and contributed such service as a man no longer in the heyday of youth is
capable of. Our distinguished brother has a son at the front—Major Griffiths—who served throughout the
Gallipoli campaign without mishap of any kind. He also had a younger son, who was accidentally killed in
Egypt from a fall from his horse.
Bro. Griffiths was very comfortably housed during the whole of his stay at a private hostel in Kensington, of
which he speaks in the highest terms. He loves London, he likes the people and the stirring busy life, with its
gaiety and ever-varying amusements. How he will now settle down in the quiet "city" of Blenheim is a
problem he bans yet to solve.
Though not actively engaged in Freemasonry, he visited a number of Lodges and met the leading
Freemasons of England. In his opinion, Freemasonry has materially changed for the better, numerically,
constitutionally, and in its working, since his first visit, nine years ago. He has great admiration for the Pro-
G.M. of England, Lord Ainpthill, and the President of the B. of G.P., Bro. Robbins, whose, eloquent speech
in G.L. on the German question was responsible for the result of the exclusion of all German brethren from
English Lodges.
Bro. Griffiths speaks with gratitude and admiration of V.W. Bro. Matthews, the representative of New
Zealand near the G.L. of England, who was kindness exemplified.
We are pleased to be able to state that our genial brother returns to the Dominion rejuvenated, and as Bro.
Seaton, who is an authority on personal appearance, affirms, he looks fifteen years younger. As he is a man
of leisure, we look forward to his supplying the Craftsman, for the pleasure and information of its readers,
with an article on "Some Points of English Freemasonry." Then we will perhaps forgive him for his long
absence from the land of his adoption.
————————
LADIES' FESTIVAL AT HINEMOA LODGE, No. 122.
———<>———
What was probably the most successful "Ladies' Evening" ever held in connection with a Craft Lodge in the
Dominion took place at the Masonic Hall, Wellington South, on the 22nd July. The arrangements for the
function were carried out with that thoroughness and eclat which is characteristic of this Lodge.
The admission of ladies to the sacred precincts of the Lodge was much appreciated by them, and when they
were assembled the Lodgeroom looked en fete. The different colourings of the ladies' gowns, intermingled
with the regalia worn by the brethren present, especially the fine clothing of the G.L. officers, was an
unusual but pretty sight.
The quality of the talent engaged could not be excelled, and the artistic taste and manner of performance
called forth warm encomiums and completely won the hearts of those present. It can fairly be claimed that
the most unpropitious night—it rained, quite in West Coast form—was more than recompensed by such a
delightful evening's entertainment as falls to one's lot much too seldom. With such a galaxy of talent
performing it would be invidious to make comparisons, and it will be sufficient to mention the artists' names
to evidence the standard achieved. But special mention must be made of Bro. R. H. Meates as musical
director, and Bro. W. H. Godier as accompanist.
The following was the order of the proceedings :—Part I. (in the Lodgeroom)—Processional Hymn; entrance
of the W.M., accompanied by the Wardens, P.Ms., and officers of the Lodge. Opening Hymn. Opening
Prayer by the Chaplain. Flourish of Trumpets. Reception of G.L. officers. Welcoming Ode to G.L. officers.
Opening Address by the W.M. Quartette, "O Most High" (Parke), by W. Bros. Smith and Connell, P.Ms.,
and Bros. Thompson and Scammell. Song, "Three Fishers" (Pfullah), Miss Wright. Song, "O Divine
Redeemer" (Gounod), Miss T. Barry. Solo, "David Singing Before Saul" (Hordes), Bro. H. Wright.
Recitation, "The Trail" (Hare), Miss L. Chapman. Recit., "I feel a Deity Within," and Aria, "Arm, Arm, ye
Brave" (Handel), Bro. A. Oakey. Song, "All's Well," Miss R. Queree. Song, "A Thought" (Johnson), Bro. H.
Dunn. Recitation, "The Gift of Tritinius," Bro. Culford Bell. Song, "When the Dew is Falling" (Schnider),
Bro. T. Queree. Evening Hymn for those in the Battle Line. Song, "Lillies" (Barry), Mrs. H. Dunn. Solo,
"Within these Sacred Bowers" (Mozart), Bro. R. H. Meates. Flourish of Trumpets. Address to the Ladies by
the Prov.G.M. (R.W. Bro. J. W. Ellison). Closing Hymn. Closing Prayer by the Chaplain. Recessional
Hymn. Part II. (in the Refectory)—Grace before meat. Toast, The King and the Craft," by the W.M.
Quartette, "The Soldier's Farewell" (Alden), W. Bros. Smith and Connell, P.Ms., and Bros. Thompson and
Scammell. Recitation, "Jack Tar, Coster" (Beck), Miss L. Chapman. Toast, "The G.L. of New Zealand," by
the S.W. (Bro. A. A. George). Song, "If I were King of Ireland" (Foster), Bro. T.Queree. Reply by the
Prov.G.M. Recitation, "The Play," from the "Sentimental Bloke" (Denis), Bro. Fraser Thompson, Song,
"Friend o' Mine" (Sanderson), Bro. H. Wright. Duet, The Day is Done" (Allitsen), Mrs. H. R. Claughton and
Bro. A. Oakey. Toast, "The Ladies," by the J.W. (Bro. the Rev. Knowles Smith). Song, "Waiata Poi" (Hill),
Miss C. Buckman. Song, "Spring Flowers" (Johnson), Bro. H. Dunn. Song, "My Window" (Carter), Miss R.
Queree. Reply by Mrs. H. W. Preston. Song, "Smile, fair Heaven" (Gounod), Bro. R. H. Meates. Song,
"Laugh and Sing" (Drummond), Miss T. Barry. Toast, "The Visiting Brethren," by W. Bro. W. H. Preston,
P.M., G.B.B., Treasurer. Dialogue, "The Art of Making Love," from "The Hunchback" (Knowles), Bro. and
Mrs. Culford Bell. Song, "Shipmates o' Mine" (Sanderson), Bro. A. Oakey. Auld Lang Syne.
During the supper a very happy incident occurred. The Prov.G.M. presented the "Worshipful Mistress" with
a beautiful basket bouquet of flowers on behalf of the brethren. The W.M. replied on behalf of his wife in a
felicitous and humorous speech. A special feature of the refectory proceedings was the taking of the "Fourth"
Degree by all the ladies present. And, also, Mrs. H. W. Preston's fine speech in response to the toast of "The
Ladies."
The power of the W.M. (Bro. Frank Robinson) to crowd into a short space a maximum of good things, and
the varied nature of the programme, was the main cause of the "festival" being so bright and enjoyable.
Every performer gave of their best and in return received the heartiest recognition for their efforts.
It was a coincidence that 122 is the number of Hinemoa Lodge on the roll, and that there were 122 persons
present at the gathering.
W. Bro. Robinson is to be congratulated on his efforts, as it was a fitting conclusion to a strenuous though
happy term of office.—[Lodge Correspondent.]
————————
REVIEW.
———<>———
[Some Account of the Foundation and Progress of Lodge Waterloo, No. 13, formerly 463 S.C., by W. Bro.
Geo. MacMorran, P.M.]
————
A neat pamphlet of 28 pages, containing a brief history of Lodge Waterloo for the past fifty years, with a
reproduction of the original dispensation, and various lists of founders, members, past masters, etc. In his
opening remarks, the author says, "Masonic Lodges do not as a rule furnish much material which deserves
the name of "history." Now that is as it may be. The records of any institution, political, social, or religious,
will entirely depend on the interest that is aroused in members. To the world the value of the history of
Waterloo Lodge may be infinitesimal, to the members it may vie in importance with the early history of New
Zealand. While the account of the scrapping with N.Z. Pacific Lodge may arouse more interest in the breasts
of Waterloo members to-day than would a recital of the taking of the Gate Pa. In any case, Bro. Macmorran
has made the most of his opportunities, and there is not a line of his compilation that cannot be read but with
the greatest interest by the members of to-day.
To the writer of this article the record is somewhat sad. He recalls many of the old actors in the play, and
remembers most of the incidents. R.W. Bro. Vincent Pyke, one of the most gifted raconteurs, and Bro.
Captain Kennedy, the second skipper with whom he travelled round the coast of the old Colony, on board the
old " Airdale," Bros. Dransfield, Stevens, George, McColl, and Buck, all long since passed hence. The
trouble with N.Z. Pacific, and the migration of Waterloo to the Athenaeum Hall—it almost seems as
yesterday. The opening of Lodge St. Andrew in 1879, with its first strong list of members, recalls
incidentally the trials and vicissitudes through which that Lodge—the old Mother Lodge of the writer—has
passed. We close our eyes and there passes in review — Dr. Johnston, with his peculiar physical
conformation, his gentle disposition, and his genial temperament. Bro. Harvey, the ascetic-looking but
earnest incumbent of St. Paul's. Whatever his hand found to do, he did it with all his heart. Bro. Powles,
gentle and kind, earnest and hard-working, always ready to help, but who could not possibly offend. It was a
distinct loss to Freemasonry when he ceased to be active. Bro. Eliott, a strong man with peculiar ideals, of a
forceful character, but not over-charitable to foibles or failures. Bro. E. T. Gillon, a name to conjure with in
his time. Strong in initiative, calculated to sway the wavering, but most impatient under restraint. Dear old
Greig—capable, earnest, enthusiastic, a Masonic devotee. To him Freemasonry was the hobby and pleasure
of his life. How keenly we recall our long association in the Holy Royal Arch. And so the long array
resurrected by Bro. Macmorran pass in view before us, and we wonder when we shall join the whited throng.
The author has done his task well, and if his pamphlet is poor in history it is rich in interest, and should be
held in reverence by each member of Lodge Waterloo to-day. We congratulate Lodge Waterloo on its having
reached the prime of life, and we hope that its influences for good will ever radiate as a guiding light
amongst the many Lodges of the G.L. of New Zealand.
————————
AN INTERESTING FAREWELL MEETING.
———<>———
The members of the Wellington Rose Croix Chapter, No. 91, A. and A. Rite, assembled at the Masonic Hall
on the 18th August for the purpose of wishing God-speed and saying an revoir to E. and P. Bro. Holben, who
is leaving the Dominion to offer his expert services to the Imperial Government. Bro. Holben has an
excellent business in Palmerston North as a dairying and electrical engineer, and has one son and a brother at
the front, but is obsessed with the laudable idea that every capable brother should do something for the
Empire, according to his capacity. Bro. Holben's patriotism is quite of a practical form, as evidenced by the
fact that he is defraying his own expenses Home. M.W.S. Bro. J. Reid presided over the gathering, and,
refreshments having been enjoyed, he asked Ill. Bro. Williams to present Bro. Holben with his diploma from
the Sup.G. Council of England, and to propose Bro. Holben's health. In acceding to the request, the HI.
brother referred to the very great sacrifice Bro. Holben was making, and detailed the circumstances. He also
advised the brother to visit Golden Square at the earliest opportunity, when he would receive a cordial
welcome, and obtain all information with reference to visiting. M.W.S. Bro. Reid supplemented the remarks,
and referred to the brutality and mm-English methods of fighting pursued in the war.
Bro. Holben, in replying, expressed his gratitude to the members of the Chapter for their extreme kindness in
meeting him and for the unexpected hospitality accorded him. He detailed his reasons for offering his
services, and his qualifications for special work, and stated that he had already supervised the sanitary
equipment of two camps in the Dominion. He would deem it a privilege to accept the suggestion of the
M.W.S., and report to the Wellington Chapter on his return. The E. and P. brethren then individually wished
the brother God-speed, and the exceedingly pleasant gathering terminated.
————————
CHURCH PARADE.
———<>———
LODGE WALLACE, OTAUTAU.
————
To give effect to the expressed wish of M.W.G.M., the W.M., Bro. A. A. Stewart, called a church parade on
Sunday, 23rd July. A large attendance of the brethren, clothed in full regalia, marched to St. Andrew's
Church, where Divine service was conducted by Rev. Bro. Chaplain C. E. Webb. The service was bright and
cheerful, and the brethren joined heartily in the singing. In the course of his remarks, the Vicar said :—" 'My
brothers, the Craft of Ancient, Free and Accepted Masons,' says a writer, 'needs no defence or apology for its
existence or its methods, nor would it condescend to vindicate itself against attacks which only absolute
ignorance could prompt.' However, I welcome your presence here in God's holy house this morning, for the
lesson it brings home to us—that Freemasonry is not a definite religion. As a matter of fact, it makes such a
claim impossible by defining itself as 'a system of morality.' Morality without religion, and religion without
morality, are poor things, but what Masonry does is to emphasise the morality which is common to all
religions. It stands for that great conception of the brotherhood of man from which naturally follows the
fatherhood of God. It inculcates the principles of 'brotherly love, relief, and truth,' bringing into its service all
that beautiful edifying symbolism (known to every brother who has received the light). As vehicles of moral
instruction it keeps ever before us the sense of our -unworthiness in the presence of the "Most High," and our
duty to our brethren, and thus it is the hand-maid and not the rival of any religion its members profess." He
intended to preach on life and conduct as to men belonging to the Kingdom of God, as well as the Masonic
fraternity. The preacher then went on to say that it was Christians deficient in religion who kept people from
following Christ, and pleaded for more beautiful and Christian lives as the highest contribution that any man
can make to the world's salvation. Such lives are urgently required in these critical days if the great church of
God is to use all the priceless opportunities that will be her's in the difficult future that lies ahead, the
building up of a new and lasting religious civilisation, where such a thing as war, that hell on earth, will be
impossible. The service was the usual one appointed for the Sunday, with special hymns and Masonic
prayers, and closed with the benediction. W. Bro. Boyd acted as D. of C.; W. Bro. Henderson, Bible Bearer;
and Bro. Alex. Forbes, Sword Bearer.
————————
CHURCH SERVICE.
———<>———
In accordance with the wish expressed by M.W. Bro. O. Nicholson on the occasion of his installation, "That
the brethren of each separate Lodge should attend Divine worship, in a body, at least once a year," the
brethren of Lodge Wairoa, No. 55, on Sunday, 20th August, attended the morning services at Christ Church,
Everslie. The Vicar, the Venerable Archdeacon C. Tisdall, in a few well chosen words welcomed the
brethren. The lessons for the day were appropriate to the occasion, 1 Kings, x., and 1 Corinthians, 1.; and
were read by the Vicar's Warden, W. Bro. J. Woollen, in a most impressive manner. An eloquent and
impressive sermon from the text, "Ye also, as lively stones, are built, up a spiritual house, an holy priesthood,
to offer up spiritual sacrifices, acceptable to God by Jesus Christ (1 Peter, ii.), was listened to by the brethren
and congregation with earnest attention. I feel sure that all the brethren felt that it had been a. time really well
spent, and that in carrying out the wishes of the G.M. we had all profited by joining together in God's house
for united prayer and praise, and in hearing the worthy Vicar so ably and earnestly explain that portion of the
V.S.L. chosen for his text. This is the first time since the Lodge has been established in Ellerslie that we have
been to church as a Lodge, but I feel sure it will not be the last.—[Lodge Correspondent.]
————————
OBITUARY.
———<>———
BRO. CHARLES J. JURY, AGED 66 YEARS.
————
A wireless message was received in Carterton on 1st August announcing the death of Bro.
Charles J. Jury, which took place at Nukualoga, Tonga, on 19th July. Bro. Jury was well and
favourably known throughout the Wairarapa, where for many years he carried on farming
pursuits at Glendower, Carterton. A few years ago he handed over the farm to his sons and left
to take up his residence at Nukualoga. His genial disposition won for him many friends, and his
ready assistance to numerous worthy objects exemplified a true Masonic character. His wife,
who was spending the winter in the Wairarapa, received news of his illness, but unfortunately
was unable to reach Nukualoga in time to see her husband. Bro. Jury was initiated into
Freemasonry in Lodge Greytown, No. 74, and subsequently in 1907 became a foundation
member of Lodge Waihenga, No. 150, of which Lodge he was still a member when his call
came to pass to the G.L. above. Lodge Waihenga, No. 150, is to go into mourning at its meeting
in September out of respect to the memory of Bro. Jury.
———————————————————————————————————————————
Correspondence.
———————————————————————————————————————————
DELAY -IN ISSUE OF DIPLOMAS..
———<>———
TO THE EDITOR.
DEAR SIR AND BRO.—Can you give the reason why a M.M. should wait for two years, and a P.M. for three
years, for their certificates, as is the case in the Lodge we belong to. Trusting you will insert this in the
CRAFTSMAN, as others may be in the same position.—Yours fraternally
W. BRO. F. WEBB, BRO. G. WILSON, M.M.
————————
BIOGRAPHY.
———<>———
R.W. BRO. JAMES QUAILE, J.G.W.
————
Bro. Quaile was initiated in Lodge Otago, No. 7, on 10th . January, 1900. He served in the junior offices, and
was installed as Master on 14th October, 1904, and has held the position of Treasurer for the past five years.
He was elected -J.G.D. in May, 1908, and was one of the founders and first S.W. of the Masters' Lodge, No.
161, in 1909, and held the office of Treasurer in the same Lodge for the past two years. He was a founder
and first W.M. of Lodge Morning Star, No. 192, was installed on 10th September, 1912, and for the second
year in September, 1913, and at the last communication of G.L. in May, 1916, was appointed J.G.W. As
R.W. Bro. Quaile is only in the prime of life, and is held in the greatest esteem and respect by his brethren,
there is no reason why he should not have many years of Masonic usefulness before him.
———<>———
R.W. BRO. A. LE H. HOYLES, PROV.G.M. OF SOUTHLAND.
————
A professed characteristic of Freemasonry is that the surest road to eminence is by merit and ability, and
though it is sometimes stated that this precept is not always literally construed, there are many evidences that
many Lodges and brethren earnestly desire to maintain this great principle in Freemasonry. Thus we find that
the subject of this biographical sketch can very fittingly be included in the category, as in the course of only
nine years he has risen from an initiate into Freemasonry to the responsible position of the officer in charge
of a district. Bro. Hoyles was initiated into Freemasonry in St. John's Lodge, Invercargill, towards the end of
1907, and was almost immediately called upon to act 'as the deputy of the Secretary, and in May, 1908, was
elected as Secretary of the Lodge, which office he held until 1910, when the brethren, recognising merit and
ability, placed him in the S.D. chair. Each subsequent year he progressed in office, thereby gaining much
practical experience, until May, 1913, when he was elected W.M. After serving his term and fulfilling the
duties of I.P.M. with that modesty which bespeaks real merit, he accepted the position of D. of C., which
office he still held when called to the purple. Though the exigencies of his business are great, he responded
to the call of the M.W.G.M., and has now the burden of the supervision of the Southland district on his
shoulders. And a G.L. will meet in Invercargill next year, his responsibilities will not be by any means light.
The CRAFTSMAN wishes him much happiness in the control of a very united district.
————————
SOME PORTIONS OF OUR RITUAL, FROM TWO POINTS OF VIEW.
———<>———
[A Paper read before the Installed Masters' Lodge, Wellington, on 1st August, 1916,
by Bro. THEO. G. QUEREE.]
As a preface to my paper I would like to say that the interpretation of the ancient symbols was given to me
by a student of Hindoo philosophy who had studied the subject in India. I have since verified some of them
in a Most interesting book entitled " Mystic Masonry," by Dr. Buck, an American Freemason, and I have not
the slightest reason to doubt the correctness of the interpretation.
When in the course of my paper I offer you the evidence of the mystic teachings, I am referring more
especially to those of the Rosicrucians, a society founded in the 15th century ; and their full and complete
philosophy is published in a work by Max Heindel entitled The Rosicrucian Cosmo-Conception." This sect
must not be confounded in any way with the Masonic order of the Rose Croix.
In dealing with the Temple and the Pillars I have quoted the passages from the standard English ritual,
because our New Zealand one has been revised and many things removed from it that are both important and
valuable to its complete understanding ; and, lastly, the astrological references that I quote are taken from a
small series of " Astrological Manuals " written by Allan Leo, the well-known English astrologer, and
published in England.
During our April meeting, and following the paper read by M.W. Bro. Williams, a short discussion took
place on the advisability of reorganising in some way our Masonic ritual, that it might be the more
intelligible and the more satisfying. It was only a momentary discussion, but it suggested to me that perhaps
a paper dealing with some parts of our ritual from two points of view, the literal and the mystic, might prove
of interest—two points of view that are very widely apart.
I know that many members of the Craft think it wise to avoid all discussion of the ritual, and to a certain
extent, perhaps, they are right, for, unless the discussion is carried out on constructive lines and not
destructive, it is likely to be injurious, but it should be possible to discuss this subject on both constructive
and instructive lines, and be of lasting benefit to us.
I come before this Lodge of W.Ms. only as a student, only as one who is trying to understand where we may
turn to find those hidden mysteries and veiled teachings that the craft of Freemasonry so definitely claims to
have in her keeping, and she claims it by more than mere words, for there is a very evident endeavour right
through the ceremonial to create the impression that here we have something deeper, something more
important, something more mysterious than the teaching of mere moral precepts ; and it is this something
deeper that we are going to try and understand. We are going to see if we can interpret something of the
mysticism of the ceremonial. The term mysticism is a rather misunderstood one. Many people have the idea
that it is something to do with spiritualism, sorcery, or, at best, that it is out-of-date superstition. But the real
meaning is this : " Mysticism is the most scientific form of religion." So it was pronounced only a few years
ago in England by the Dean of St. Paul's, the Dean of the Metropolis of the Empire, surely a reliable
authority. And in dealing with the Masonic ritual we are dealing with a form of religion, because religion and
morals ever go hand in hand, and they cannot be separated.
The argument and purpose of my paper, then, is briefly this, that in all our research studies and discussions
on Freemasonry we are inclined to read and accept the ritual too literally, too much on the surface, and that
we rarely seem to approach the subject from that side which the ritual indicates should be our path of
investigation.
We deal largely with the historic side of Freemasonry back to the 14th or 15th centuries. We discuss the
probable origin of the craft from all points of view. We speculate on the Compasses, the Gavel, and the
Square; but we never seem to delve below the surface to search for that which we speak of as " The Ancient
Mysteries of Freemasonry."
The ritual proclaims to us insistently that " it is a peculiar - system of morality, veiled in allegory and
illustrated by symbols." The message seems plain reading. It claims that it: most treasured teachings are
veiled or hidden, veiled in allegory, and that the allegory is to be illustrated by the symbols in other words, it
seems to indicate that the Masonic symbol: are the real key to what deeper meanings are contained, of
hidden, beneath the allegory of the ceremonial. That seems to me to be a reasonable reading to take of that
most importent passage, and on that reading I want to base our investigations—viz., that the Masonic
symbols are the real key to the deeper meaning of the allegories.
Another very important utterance of the ritual is this, that every Freemason is expected " to study the liberal
arts and sciences." It mentions no preparatory work, but definitel3 points out that these arts and sciences are
necessary to the real progress and development of every Masonic brother. Si our aim must be to prove that
we have read aright this roes sage of the ritual relating to the symbols and allegories, ani to understand, if we
can, why the liberal arts and science are so specially indicated for our use, and what urgent neei there is for
their study.
To carry out our purpose, then, our line of procedure will be first, to select a few portions of the ritual,
sufficient for on. purpose, examining—them from a reasonable point of viev (that is, the literal point of
view) and dealing with them a, plain statements of facts, just to demonstrate how difficult Gs ritual is to
understand if we confine ourselves to the litera reading, and also to test if under those literal conditions i will
yield up to us any of its boasted hidden knowledge Then, as a contrast to this firet part, we will proceed to
dea with what we shall term the mystic side of our subject taking first the ancient symbols, to examine them
and see is what way they are going to help us, and how we may apply them to our investigation. And, lastly,
we will bring the application to bear on the reading or interpretation of the "Masonic Apron," the " Building
of the Temple," and the famous " Pillars of Brass." And if we come to begin to understand what lies beneath
the surface teachings, we will realise that any proposal to alter the wording of the ritual is unnecessary;
indeed, every effort should be made to regain all that has already been taken from it.
And do not think that what I have to offer you is the only possible mystic reading of the subject. It is not. Our
ritual is many-sided, and can be read from various standpoints, deeper and deeper. Moreover, my study for
this paper has been all too hurried for a subject so vast, embracing as it does all metaphysics, knowledge both
astronomical and astrological, and a complete knowledge of the inner as well as the outer application of
geometry. In the brief time at our disposal we are only going to brush aside, as it were, the surface narrative
and allegory, that we may see what lies beneath, what its form and composition, and what the subject with
which it deals. But even this glimpse, however faint my tracing may be, however rough the outline and
inadequate the language, you will see that it will reveal for us a very different story from that which appears
on the surface; and then I will leave you to consider whether such a course of investigation, fully carried out,
would not prove both beneficial and interesting.
THE RITUAL.
We have been so long accustomed to listen to our ritual night after night, and we have been so enamoured of
its beauty, that our sense of perception has become dulled- We have ceased to think about those deeper
meanings and veiled knowledge, those allegories, and those ancient symbols. By long use and custom we
have come to consider that the all-important thing in Masonry is the recital of the letter and word, that the
thing of the moment is the conducting of the ceremonial with becoming dignity; that the beauty of the
language, the form, the atmosphere, and the due representation of its various parts is the embodied essence of
things Masonic ; while the social side of our meetings stands for us as a very real meaning of brotherhood. I
am not finding fault with any of these conditions. The accurate recital, the becoming dignity, the
impressiveness, all are very important, very necessary, for they make for an elevating influence on all who
are witnessing the ceremony, and it is our first duty to see this well done. A well recited, well conducted
ceremonial is enjoyable, interesting, and, to a certain extent, satisfying. It is satisfying to the moral man,
because here the very essence of the teachings is morality; it is satisfying to the ambitious man, for here he
realises a field for his ambition with the sure hope of reward; it is satisfying to the artistic temperament, very,
because here is beauty of form, beauty of language, and beauty of ideal. But it is satisfying to the intellect
only up to a certain point.
This point of stoppage is reached, or indicated, when we hear a paper read like that given by M.W. Bro.
Williams at our meeting in April—a paper I am sure we all thoroughly appreciated and endorsed, because he
voiced a very general, if unexpressed, opinion, that our ritual, on consideration, appears to be somewhat of
an enigma, that its collection of statements, on examination, seems difficult either to verify or justify. He
spoke in no uncertain manner of glaring anomalies, of conditions laid down that were clearly impossible of
accomplishment; but, more important still, he called our serious attention to the fact that these doubts must
be existing in the minds of every thinking member of the craft. In fact, we have been brought up to that point
where the glamour of language and artistic construction is suddenly brushed aside, and this is where the
intellect demands to be satisfied.
Now, to get some idea of what it is that is so unsatisfactory, let is just briefly review the teaching of our
ritual, and it is this : That man is born into this world in darkness and ignorance, that as he progresses he
must learn to understand that morality is essential to his development; that death is as certain as birth, and
that there is a part of him called a soul which is immortal; that if he has lived this life morally well, there is
everlasting reward for him in the G.L. above." In this are included the moral precepts as disclosed by the
W.Ts., and the whole teaching is based on a foundation of brotherhood and charity.
You will observe it is nothing new, nothing we have not heard many times before in the outer world, and we
feel surprised at its simplicity. We are surprised because of an atmosphere of secrecy, and also because our
ritual spoke of mystic and mysterious secrets. Moreover, this disclosed teaching, we find, is not the exclusive
property of the Masonic craft or of any sect or creed. It is but the fundamental basis of all ethical instruction
placed in Masonic form. Yet an initiate has to submit to certain solemn conditions and take upon himself
obligations.
Now, where lies the true reason for these conditions and obligations? What has the candidate received for all
the precautions taken? Surely the entrusting of a few Masonic signs or words, in conjunction with moral
precepts which are common property, cannot be considered for a moment as an undertaking needing a
special appeal to Deity, or as embodying sacred mysteries. The literal meaning does not satisfy us ; we feel
there must be something more.
The Freemason is earnestly exhorted to make the " liberal arts and sciences his special study, and to extend
his researches into the hidden mysteries of nature." Now, this exhortation covers a very wide field of study; it
embraces more than the average Freemason has time to think about ; so he listens to the exhortation, and
mostly passes it by as something he does not understand.
Does the ritual, as far as is visible, contain any indication of what special sciences or arts should be our
study? Does it point the way to where a novice might commence? In its literal and surface reading, I think
not; and unless it can help and guide us to this study, then is its advice not for the ordinary mortal, and to us
it is unsatisfactory. I would particularly allude to terms which will be familiar to you—viz., " Heavenly
science," and " secrets of nature were unveiled." To unveil the secrets of nature is to disclose the knowledge
of those intricate laws that govern such phenomena as the birth of a world, or of its death, of the forming of
solar systems, of the laws that enable them to function in their respective orbits in absolute safety ; of the
wonder of life and growth, right from the mineral up to man, and beyond ; of the whence of our coming and
the whither of our going. Those are some of the "secrets of nature " and the "science of the heavens." And I
do not think any such teachings are discovered by the hearing of the ritual. No matter how beautiful those
utterances may be, not to understand them is to us unsatisfactory.
Now, it is unnecessary to go any further. The examination of these few portions of the ritual is sufficient to
demonstrate how difficult it is to understand in its literal sense, how impossible to follow unless we apply
some other mode of reasoning to our quest. If the ritual does not contain these secrets of science and nature;
how are we to face such utterances and bring them into the line of reason? If we cannot find some deeper
meaning, some indication that what the ritual has stated is true, where are we journeying? Our path leads no-
where.
Is it possible that Freemasonry has stood all these ages with her hands securely hidden in her highly
embroidered robes, and that those hands are empty? Is it possible that all these centuries, in the ears of all
who have approached her, she has whispered that what she hides is sacred and cannot be unveiled to the
profane gaze, and that which she has whispered is not-true? It cannot be; she has stood too long. She must
have fallen long ago had not the knowledge of that which she had in her keeping given her strength.
If the Freemason listens to what is recited for his benefit, he will hear a very significant sentence—viz.,
"That the light of a Master Mason is but darkness visible." So that, in spite of having attained to the Sublime
Degree, Freemasonry informs him that he is still in the dark as regards the meaning of the whole thing. Her
sacred teachings and her veiled mysteries are not to be so lightly acquired; her hands are still hidden in her
garments. She points to the rising of the bright morning star that promises peace and tranquility; but how
many realise the message of the star, or how this peace and tranquility may be obtained?
And though the brother may sit and listen to the ceremonial month after month and year after year, and
though for lack of guidance he may not come to understand its underlying teachings, yet at least be must
realise this—that the philosophy of Freemasonry is too profound, too deep, too far-reaching to be untrue, its
ethics too pure and too lofty to be misleading. The danger is that he may grow tired of it all, because he does
not understand. Does not this lack of understanding account in a great measure for the steady drifting away
of so many once promising and active members of the craft. They have lost interest; there is no progress, no
finality, and they grow weary of the monotony of the ceremonial. And so it must go on—this unceasing
stream of candidates billowing, and the equally unceasing stream of once active members outflowing, unless
we can make an effort to pour some new life interest into our work.
Think what it must mean to a candidate who happens to be of a student mind and comes seeking for
knowledge. What does he find to treasure in the sacred craft from which he expected so much? He finds a
ceremonial composed of beautiful and high-sounding phrases which no one offers to interpret for him. He
marvels at the beauty, but wonders at the reason of its creation. Freemasonry gradually discloses itself to him
as an exclusive social function superimposed on an ethical basis. As far as lie can discover, it has nothing to
teach but what the world already knows, and its declared mysteries are apparently a myth, or, as M.W. Bro.
Williams quoted in his paper, " He came asking for bread, and we gave him a stone.'
If the Freemason is a wise one—and he should be if he is of student mind—he will not turn away
disappointed, as do so many ; but he will receive the stone gratefully. For the stone that has been given him,
if he will but examine it, will compel his instant admiration. It is cut and polished to a point of beauty
resembling some great jewel, and though it has neither transparency nor light, still he should recognise at
once that it is too beautiful a thing to be lightly thrown away. Also he will remember what he has so often
been taught, " That nothing exists in the universe without some first great cause," and that Freemasonry, by
the very fact that it does exist, must have its roots firmly planted somewhere in the i dim past. So, holding
this stone in one hand and the Book of the Ritual in the other, let him fare forth, studying as best he may in
this busy world, and if he is really in earnest ne will soon discover that this cut and polished stone, that
appeared at first so dull, is gradually becoming luminous, and in its depths he will discern, very faintly at
first, something of that for which he is diligently seeking.
(To be continued.)
————————
A BRIEF SKETCH OF FREEMASONRY IN EGYPT
(Continued).
———<>———
RITE OF MEMPHIS.—This Rite was at one time very extensively worked in the country, and there was a
Sovereign Council of the Order. It is said that there are still several Daughter Councils in existence, but I did
not succeed in meeting any member thereof, and was consequently unable to gather information on the
subject.
OTHER CONSTITUTIONS.—The Dist.G.L. of Egypt and the Sudan, E.C., which controls English Masonry in
the country, is the successor to the Dist.G.L. of North Africa. It has made steady progress, except during a
period when the then Dist.G.M. became a political offender, and had to flee the country. The Dist.D.G. is at
present presided over by the Sirdar (Sir Reginald Wingate) as Dist.G.M. The Dist.G.L. has 13 Daughter
Lodges on its roll, located at fellows :—Cairo 5, Alexandria, Suez, Port Said, Albara, Tanta 1 each, and
Khartoum 3. One of the Khartoum Lodges (Mahfal de Ittihab—the Union Lodge) is for the members of the
native community, and is permitted to work in the vernacular of the country. The Greek Lodge of Cairo,
which now works in English, was for over 30 years worked in the Greek language. There are six English
R.A. Chapters in the territory. Cairo has two, Alexandria and Port Said one each, and Khartoum two. The
Chapter Star of the East, at Cairo, has a membership of mixed English and Egyptian companions. The
present G.M.N. and G.Z. of Egypt was the first companion to be installed as Priu.Z. of this Chapter. The
Sudan Chapter at Khartoum has a few native members, while the Union Chapter at the same place has its
membership confined entirely to the native race. The English Mark, which, as I have already stated, is the
only Mark worked in the country, is under the control of a body entitled the Dist. G.L. of M.M.M. of North
Africa, and of which Sir Reginald Wingate is the present D.G.M.M. Cairo has five Mark Lodges, and
Alexandria and Khartoum one each. Three of the Mark Lodges in Cairo are for Egyptians, viz., Sincerity,
Ragheb, and Cairo. There are also in Cairo three Royal Ark Mariner Lodges, working under the same
authority. Cairo and Alexandria each has a Lodge working under the G.L. of Scotland. There are several
Lodges working in Egypt under the G. Orient of France, and also under the G.Ls. of Italy and Greece. Two
Lodges have been warranted by the G.L. of Hamburg, but, of course, have been dormant since the outbreak
of war. The war has also affected the working of the other Lodges to a greater or less extent.
CERTIFICATES, ETC.—I had an opportunity of inspecting a number of certificates, etc., issued by the local
governing bodies. The M.M.'s certificate issued by the G.L. of Egypt has an Egyptian pillar on either side,
while at the foot are shown the W.Ts. and Emblems similar to those displayed in the English and the old
form of New Zealand certificate. At the head of the parchment and surmounting the designation of the
governing body are two squares and a pair of compasses interlaced, while the letterpress is in two
languages—Arabic and Italian. The introduction of the latter language is, I understand, to some extent, due
to the fact that some Italian brethren took a prominent part in the formation of the G.L. The certificate is
signed by the G.Sec., and bears the seal of the G.L. of Egypt, and on the margin is the usual space ne
varieteur. The R.A. certificate of the Sup. G.R.A. Chapter of Egypt has, above the heading, a sun within a
triangle.
It is printed in Arabic and Latin, and is signed by the G.S.E. The Installation Diplomas, issued to Principals,
are headed with the arms of G. Chapter, and are printed in Arabic and English, the adoption of the latter
language being, I was informed, due to the fact that the English companions took an active part in the
movement for the issue of such certificates. The document is signed by the three G. Principals, and by G.Ss.
E. and N. The Rose Croix (18 deg.) certificate, issued by the Supreme Council of Egypt, is printed in
GENERAL.—Practically no attempt has been made at literary or research Lodge work. R.W. Bro. W.
Delanoy, whose acquaintance I made and greatly appreciated during my stay in Cairo, has, during a twenty
years residence in the country, devoted a good deal of time to the study of Egyptology, and has acquired
much valuable information with respect to the origin and early history of our order. Bro. Delanoy has been a
Dep.Dist.G.M. under the G.L. of England, while under the National G.L. of Egypt he has held office as
Dep.G.M., and has been Dep.G.Z. in the H.R.A. Such is a brief sketch of Freemasonry in the land of the
Pharaohs, compiled from my own personal observation and from information gleaned from various sources.
The brethren with whom I came into contact, chiefly of the English race, were, I found, courteous and
hospitable, and fully imbued with the value of our precepts and teachings, and I shall always look back with
pleasure upon my association, brief though it may have been, with those who are assisting to promote the
welfare of our venerable institution in the ancient land of Egypt. May their efforts be crowned with success,
and may our order flourish in the land.
14th January, 1916. Geo. Barclay.
————————
REGULATIONS FOR THE GOVERNMENT OF THE G.L. OF
NEW ZEALAND SPECIAL WAR BENEVOLENT FUND.
———<>———
G.L. having resolved that the Special (War) Benevolent Fund shall be administered by the Board of
Management of the Widows' and Orphans' and Aged Masons' Fund (otherwise known as the Annuity Board),
the following rules and regulations have been adopted by the Board, and shall govern all transactions in
relation to the expenditure or use of the War Benevolent Fund.
1. The primary object of the Fund is to assist members of Lodges under G.L. who have been accepted for
service in the present war and have been honourably discharged. It being clearly understood and intended
that the assistance given from the War Benevolent Fund of G.L. shall be supplementary to and not in
substitution for any pension or compensation which any brother may receive „pi. may be entitled to receive
from the Government of New Zealand or any patriotic fund.
2. Applicants must therefore state what amount they have received or are receiving -from the New Zealand
Government or from any patriotic association, and must also disclose what property or income they possess.
3. The nature and extent of assistance given to any applicant shall be determined by the Board and may be
either by way of loan (with or without security), by grant of a sum of money, or by annuity either for life or
for a term of years.
4. Should any member of a Lodge under G.L. lose his life in the war, or from causes directly traceable to
his having been accepted for service in the war, the relatives or dependents of such member may be assisted
from the War Benevolent Fund of G.L. in such manner as may appear to the Board best suited to the
circumstances in each case.
5. All applications for assistance from the Fund must be made by a Lodge under the G.L of New Zealand,
accompanied by a report from the Prov.G.M. of the district or province.
6. Applications must be made upon forms supplied by G.L., and must disclose fully the position of those
upon behalf of whom the application is made.
7. All cases assisted by this Board from the War Benevolent Fund shall be reviewed by the Board
periodically, and may be adjusted as may appear necessary.
8. The Board shall submit to each annual communication of G.L. a statement showing the extent and
nature of all assistance granted from the War Benevolent Fund.
9. The president may in urgent cases grant relief to the extent of £10 pending an application to the Board,
but any such grant shall be reported to the next meeting of the Board.
10. These rules may be amended or additional rules adopted by the Board on notice being given at one
meeting for consideration at a subsequent meeting, at which a majority of those present shall decide the
question.
————————
BOGUS MASONRY.
———<>———
In a Masonic paper published in South Africa there is an article headed "Make known your Masonry to
Mankind," but after reading it we came to the conclusion that if we had the right kind of Masonry in us we
couldn't prevent mankind from knowing it. It fits so nicely into the everyday life that involuntarily we would
be living a Masonic life. The joy of living would be depicted in our faces, the pride of right thinking in our
actions, the love of mankind in our associations, our sympathy with distress and sorrow by our efforts to
alleviate them. All the Masonic virtues influence conduct, and it is by character, which is conduct in being,
that one individual is distinguished from another. Blood will tell, and if you have the Masonic blood in you,
you can't hide it, and the evidences will not be strained ; they will be a part of us. The great trouble with most
of us is that we have a bogus Masonry, a false idea of its principles and precepts, a wrong viewpoint from
which we take our mental pictures, and they are distorted. We try to make Masonry fit into our conception of
ethics, social ideas, pleasures and profits. In this way we have found a nondescript, bastard article which we
try to make ourselves think is Masonry, and if there are enough of us who think in one way we enforce our
personal views and ideas and call it the real Masonry. The proper manner is to fit our conceptions of ethics,
social ideas, pleasures and profits into the Masonic plan and thus secure the benefit of what is enduring, the
experience and the wisdom of the ages, and on these lines make earnest and sure progress.
— "Duluth Masonic Calendar."
————————
GRAND LODGE FINANCES.
———<>———
The statement of accounts and auditor's report of the United G.L. of England for the year 1915 has just been
issued. It comprises nearly seventy pages, each Lodge being credited with the sums contributed to the Fund
of Benevolence, Fund of General Purposes, and the Building Fund. The following are some of the chief
items to be found in the Report ;-
FUND OF BENEVOLENCE.
Interest on Investments 4,294
Contributions of Lodges ... 18,824
Fees of Honour and Dispensations .. 498
Donations to Royal Masonic Benevolent Institution ... 870
Excess of Income over Expenditure 7,729
Balance forward 89,044
Investments-
£55,333 44 per cent. War Stock ... 55,333
£5,000 3 per cent. Metropolitan ... 4,200
£5,000 Metropolitan Water Board ... 3,917
£4,000 34 per cent. L.C.C. 3,640
£5,000 L. & S.W.R. 3 per cent. Debenture 3,712
£5,00) G.N.R. 3 per cent. Debenture 3,775
£1,000 Canada 4 per cent. 1,000
——– 78.580
Money at Call, Bank of England ... ... 13,000
FUND OF GENERAL PURPOSES.
£
Interest on Investments ... ... 2,605
Rents of House Property ... ... .. 1,932
Rents of Lodge Rooms ... - 826
Contributions of Lodges ... ... 10,402
Fees of Honour and Dispensations ...... 199
Sale of Constitutions and other -Publications .. 646
Repairs, Decorations, and Furniture ... 75
Postages ... ... ... 498
Salaries (Secretarial, one-fourth repaid by G. Chapter) 6,901
Grant to Grand Library - ,,... 50
Painting Portrait of King Edward VII.... 500
Donations to Masonic Institutions ... ... 1,100
Sundry Donations ... ... ... ... 114
Value of Freehold House Property ...... ... 187,371
Land Tax Redemption ... ... 4,007
Investments- £
£25,800 44 per cent. War Stock ... 25,788
£1,000 Metropolitan 3 per cent. ... 830
£5,000 G.W.R. 4 per cent. Debenture 5,050
£5,000 New Zealand 4 per cent. Stock 5,000
£1,000 North Eastern 3 "per cent. Debenture 742
——– 37,411
Money at Call, Bank of England ... ... 1,000
Loan to Building Fund - ... 5,000
BUILDING FUND.
Contributions of Lodges ... ... 3,808
Interest in Investments ... ... 961
Expenditure on Extensions, etc., to Freemasons' Hall 5,874
Present total Investments ... ... 26,258
Money at Cal], Bank of England ... ... 1,500
Balance forward ... ... ... 23,008
The total value of Property held, Investments, Money at Call,
and Cash in Hand and at Bank is £347,015 7s. 6d.
—"The Freemason," London.
————————
CONSPIRATORS IN EVENING DRESS.
———<>———
Passengers by the tube railways in the early afternoon may often have noticed benign and innocent-looking
gentlemen carrying black cases of peculiar contour. Muffled though they are, a small portion of black nether
garments visible at one end and a white tie at the other betray the fact that they are in evening dress. Those
who note their presence are apt to wonder why they should be so attired at such an hour, and to speculate
idly whether they are musicians and whether the black case with the peculiar contour may not contain some
mysterious kind of musical instrument with which the public at large is not familiar.
But these benign and innocent-looking gentlemen are, in fact, nothing so innocuous as musicians. They are
members of a dark and sinister organisation which has just come under the ban of the Cologne
"Volkszeitung" as being the prime mover, the originator, and the controller of the great world-war. In short,
they are Freemasons, their destination is a conspirators' cavern known (to blind the unwary) as "Lodge"; and
the black cases with the peculiar contour contain the disguises which they wear when they are concocting
their deadly schemes.
The "Volkszeitung," being a Roman Catholic organ, knows all about them, and has long, apparently, had its
eye on London, the head centre of this terrible conspiracy :—
"The whole formidable array of sinister powers which, prior to the war, were actively working behind the
scenes in order to plunge Europe and a great part of the world generally into such dread, misery, and
distress has not yet been disclosed to the view and the execrations of mankind,
"One of the worst of these powers of darkness is represented by Freemasonry. It will one day be
universally acknowledged that it was Freemasonry that gave the initial impetus to the war, by establishing
the Pan-Servian secret society known as the Narodna Odbrana.
"Later, when the conflagration was once started, the Freemasons-the handymen of the Quadruple Entente-
concentrated all their energies on supporting their masters by flooding neutral countries with lies and
calumnies against Germany and her allies. Freemasonry has proved itself one of the worst enemies of the
Central Powers. Prior to the war this bitter enemy was, unfortunately, not sufficiently recognised among
us. The world-war, however, has torn the veil from its hateful features, and, therefore, when at last the
victory shall have been won, the powers of light that, happily, are still in being in Germany must strain
every nerve to overcome and to render innocuous for ever, so far as the Central Powers are involved, the
venomous bite of this England-reared demon." — "Daily Express."
————————
WAS CHRISTOPHER WREN A FREEMASON?
———<>———
(To the Editor of THE GUARDIAN).
Sir,— Mr. Mervyn Macartney says, apropos of laying the last stone of St. Paul's Cathedral, "Wren was a
great Freemason, and founder of the Lodge of Antiquity." Careful investigations by Gould and other leading
Masonic antiquaries have discredited, and even disproved, this statement. Much on this point will be found
in the Transactions of the great Quatuor Coronati Lodge a body devoted entirely to the antiquarian and
historical side of Masonry; but the following extracts from "Gould's Concise History of Freemasonry" may
suffice
"The popular delusion that the great architect had been for many years the Grand Master of our Society" (p.
96). "There is, indeed, an entire absence of proof that Wren was a Freemason at all, and with regard to his
alleged Grand Mastership, it will be sufficient to remark that he could not well have held, in the seventeenth
century, an office which at that time did not exist." (p. 173). "After the death of the great architect, we meet
with a long array of fabulous statements, which declare that he was for many years the Master of a private
Lodge" (p. 195).
Probably the source of the imagination is a confusion between Freemasonry and the Masons' Company of
London, extant, and dating certainly from 1375, perhaps from 1220, a Guild entitled to representation on the
Court of Common Council. Of this City Guild Valentine Strong was possibly, and Thomas and Edward
Strong (his first and fifth sons) were certainly members. Valentine was probably a member of the trade
"Company of Freemasons, Carpenters, Joiners, and Slaters of the City of Oxford," incorporated in 1604.
These were, of course, operative Masons„ and it was not until later that speculative or non-professional
members were "accepted."
J. W. HORSLEY.
Quatuor Coronati Lodge, 2076, and
P.G. Chaplain of England.
————————
CONFUCIUS.
———<>———
" BUILDER."
————
From Greece to China is a long journey, yet Socrates and Confucius were not far apart in time, and one feels
that they would have understood each other had they met. Confucius died in his seventy-third year, 479 B.C.,
died unhonoured, feeling in the flickering beats of his failing heart that his pleas for justice, truth, industry,
self-denial, moderation, and peace were unheeded. What he taught is admirably summed up in "The Ethics of
Confucius," by M. M. Dawson, with a foreword by Wu Ting Fang, and it is a goodly body of wise and
fruitful truth showing "how to get through life like a courteous gentleman." His central idea is that every
normal man cherishes the aspiration to become a superior man-superior to his fellows, if possible, but first of
all superior to his own past and his present self.
Confucius has also been compared to Christ, for that he taught the great principle of reciprocity : "What you
do not want done to yourself, do not unto others" — which is very far from the positive form in which Jesus
stated it. Lao Tsze was nearer to the Teacher of Gallilee when he taught, "Love thine enemies." Enquiry was
made of Confucius concerning this saying resulting in the following dialogue : "What do you say concerning
the principle that injury should be recompensed with kindness ?" And Confucius replied : "With what, then,
will you recompense kindness ? No, recompense injury with justice and recompense kindness with
kindness." Lao Tsze has much the larger following in China, which this difference in their teaching no doubt
in part explains the followers of Confucius being among the elite and scholarly.
Confucius was a sage, not a seer. So long as he talks of the art of living, of mental morality, of self-culture,
of human relations in the family and the state, his insight is clear and wise. When he comes to the higher
relations of the soul his vision is vague, indefinite, and uncertain. Yet he was a noble teacher, sincerely
seeking to guide his fellowmen aright along the simple, but far from easy, path which mortals should walk :
"I seek unity, all pervading."
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A PECULIAR LEGEND.
———<>———
There is a legend connected with Strasburg Cathedral which, is not without interest to Freemasons,
particularly at the present time. It is that once every year, at the stroke of midnight, the spirits of the ancient
Masons who erected the edifice are allowed to issue from the tomb to inspect the result of their former
labours. With noiseless step and slow, they rise-from the gloomy vaults and pass along the majestic aisles
and across the marble pavements-the apprentices with their burdens, the craftsmen with their tools, and the
masters with their squares and compasses, plans and designs. Three times they are said to circumambulate
the noble walls of the Cathedral and then vanish until another year shall call them forth. This privilege is said
to be accorded them as a reward for labour well done and the faithful execution of a trust reposed in them.
— "The Freemason," London.
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SUBSCRIPTIONS ACKNOWLEDGED TO 21st AUGUST, 1916.
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R. Dickey (Tarras), J. D. Fairweather 30/-, F. W. Grainger, J. J. Holtham 17/6, J. H. Mitchell, G. H.
Stephenson, Capt. W. Tinny 40/-, E. C. Wood, F. E. Barker, - McAnerin, A. H. Rabone, G. Roberts (Patea),
C. W. Wood 2/6 (Timaru), W. Bullard 11/8 (Foxton), E. Bales 17/6 (Napier), J. J. Pickett 15/-, S. E. Chilman
10/- (Gisborne), R. W. Hamilton 41/8, C. E. Pont 2/6 (Invercargill), J. Walker 10d., R. Colligau (Denniston),
J. Phillips, J. H. Bleakley 17/6, G. H. Buckeridge 9/2, T. B. Crump 9/2, J. B. Sim, 10/- .1. W. Stubbs,J. L.
Weir, A. G. Whiting 12/6, E. A. Drake 10/-, Harrison,, J. W. Harrison C. E. Carter, A. H. Andrews, P. De
Launay, A. E. Smalley (Eltham), M. J. McLeod, A. E. Kennard 15/-, G. Russell 10/-, H. H. Seaton, T. Boon,
W. Berry 15/-, A. A. George (Wellington), W. Tailby, W. Daw 12/6, J. E. Robinson, C. Hudson 5/-, W. A.
Harvey, W. Scutt (Auckland), J. McKenzie, A. S. Boyd 3/4, J. Gray (Nightcaps), D. Henry 20/- (Manunui),
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Kisling 5/10 (Kaiapoi), A. Clifford 10/-, G. Cabman 17/6, J. Ashwell 17/6, F. Bourne 17/6, S. E. Cooper
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Munro 5/- (Brooklyn), A. V. Sims, W. J. Morrison 40/- (Ngaire), S. B. Sims 1/8, J. Baillie 10/-(Hamilton),
W. G. Jarvis 10d. (Green Meadows), T. B. Salmon, executors A. W. Bain 10/- (Christchurch), Major
McKenzie Gibson (Southampton, Eng.), W. Arrow 30/10 (Linwood), P. G. Grant 10/- (Norsewood), S.
Poison 10/- (Greytown), J. Cleave 6/8, A. E. Coldwell 2/6, T. E. Hamerton, C. H. Hutton, T. A. Kennedy, T.
C. H. Nicholls 10/-, C. H. O'Carrol, J. Roberts, W. M. Ross 20/-, G. H. Taylor 2/6, G. Young 21/-
(Inglewood), J. W. Ashton 22/6, W. H. Besley, J. McAllister 17/6, T. W. Smith 4/2, C. H. Speck 37/6, H. J.
Hopkins (Stratford), W. H. Were 27/6 (Toko), C. Rippon, G. Haddon 10/- (Mercer), W. Todd (Kurow), E.
W. S. Baker 10/-, W. Douglas 10/- (Oamaru), W. Hull 25/- (Kohinui), W. E. Ward 22/6 (Kaponga), A. A.
Howes 17/6 (Dunedin), J. H. Thompson 19/8 (Brisbane), H. Waring 10/- (Taupiri), Staff Sergt. Major Talbot
(Featherston), R. A. Stewart (Reefton), F. C. Thomason 4/2, H. Vause 15/- (Cambridge), L. McKelvie 40/-,
W. H. Hosking 17/6, G. A. Langdon 45/-, J. E. Walker 17/6, H. T. Davis, Gavin Wilson, E. Blake (Bulls), D.
S. McGregor 10/- (Pemberton), A. M. Rogers 9/2 (Mangatoki), G. A. Burgess 9/2, W. Callaghan 2/6, E.
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Clouston, F. Hammond 2/6, G. Hammond, E. L. Thorpe (Opunake), C. Sorenson 17/6 (Okato), T. E. Parsons
20/- (Otakeo), W. F. Cone 40/. (Fendalton), A. C. Wallace, W. Grayson (Kohukohu), H. F. Williams 11/-
(Devonport), J. B. Elliott 2/6 (Trentham), W. N. Dempsey (Eketahuna), A. Donald 1/8, H. W. Chapman
(Masterton), F. H. Davie 10/- (Scargill, N.C.1, E. F. Nicolls 10/- (Ashburton), R. A. Baycliffe 11/8, H. Y.
Cameron 11/8, E. Ga1pin 16/8, F. G. Hilton, F. Purnell 27/6, J. Robson 27/6, S. Whitehead 40/-, H. J.
Christensen (Marton), W. A. Bell 20/-, J. G. Cobbe 27/6, D. Delbridge, C. H. Guthrie 32/6, A. W. H. Pascoe
10/-' D. Thomson 23/4, S. J. Tingey, A. J. Dixon (Fending), E. A. Eglington 47/6, A. Gray 37/6, J. Perrett
21/6, W. J. Phillips 47/6 (Bandon), H. P. Sanders, N. H. Knight (Rongotea), W. Amon (Glen Oroua), E. G.
Wood 5/- (Granity).
(All 7/6 except those noted.)
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Reports.
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[Secretaries and Scribes are requested to forward Reports.]
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CRAFT LODGES.
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SOUTHLAND.
Taringatura, No. 100.—The monthly meeting on 14th August was especially well attended. Routine
business took up a good deal of time. One member was balloted for (new ballot balls procured from Home
being used for the first time), one candidate was proposed, and one demit granted. Several accounts were
passed for payment, and the -dues for the term of his service at the front were remitted for one brother, who
has recently enlisted, making the fifth of our members to take up arms for King and Empire. Bro. Allan, who
volunteered for the 17th Reinforcements, was present in uniform, being on leave, and was cordially
welcomed by all to his old seat at the organ. A vote of sympathy with Bro. A. Sector, who recently lost his
only daughter, was passed and ordered to be forwarded to him. The special business was the passing of one
candidate. The ceremony was performed by the W.M., assisted by W. Bros. Johnston (Secrets), Graham
(Address in the S.E.), Roxburgh (Charge,) Clark (T.B.), while Bro. H. Beer presented the W.Ts. The Lodge
closed at 10 p.m., and during the half-hour's social, converse that followed W. Bro. Critchfield, of No. 9,
gave the brethren an interesting account of his recent trip to the other side and his Masonic visitings while
there.—[Lodge Correspondent.]
———
Winton, No. 108.—The regular meeting was held on the 11th July, Bro. J. R. Hamilton, W.M., occupying
the chair, there being a large attendance of members. After the usual routine business had been disposed of,
W. Biro. Gilchrist, W.M. of Lodge Waihopai, No. 189, with his officers and a number of -brethren, was
admitted, and welcomed by the W.M., who announced that the Waihopai brethren were present at his
invitation to conduct the ceremonial work, which consisted of the initiation of a candidate. The initiation
ceremony was carried through in good style by W. Bro. Gilchrist, assisted by the following officers :—W.
Bro. Todd, 1.P.M., Secrets; Bro. V. C. Smith, S.W., Investiture; W. Bro. A. McNeill, Charge in the N.E.
Corner ; the W.M., assisted by his Wardens, presented and explained the W.Ts. of the Degree; Bro.
Campbell, J.W., T.B. ; W. Bro. B. Haggitt delivered the Ancient Charge. After the completion of the
ceremony, W. Bro. Gilchrist thanked the W.M. for the privilege and opportunity of being present to work the
Degree. He then handed back the gavel to W. Bro. Hamilton, who expressed the pleasure it gave him and the
brethren of Lodge Winton to have such a fine turn-out of Waihopai brethren, apart from the working of the
Degree, which left nothing to be desired. It was an evidence that the fraternal relations between the two
Lodges were of the very best. At the "Fourth," the visitors were given a sample of Lodge Winton's
hospitality, and a very pleasant hour was spent. The usual toasts on such an occasion were duly honoured,
and the visitors, who were unanimous in their appreciation of Winton hospitality, set out for Invercargill
shortly after midnight.—[Lodge Correspondent.]
———
Wallace, No. 129.—On Friday, 21st July, the W.M. of Lodge Winton, accompanied by his officers and a
number of brethren, paid an official visit to Lodge Wallace for the purpose' of working a Third Degree.
Although the elements were anything but propitious, the visitors were given a real Masonic welcome at a
well attended meeting of Otautau brethren. Two candidates were raised to the high and sublime degree of a
M.M. by W. Bro. J. R. Hamilton. He was assisted by the following officers :—Bro. F. Tilley, S.W., invested
the candidate and delivered the Ancient Charge; Bro. J. A. Broom, J.W., presented and explained the W.Ts. ;
W. Bro. T. Walker gave the Retrospect; W. Bro. J. Findlay, Secrets; and W. Bro. T. Ritchie, T.H. W. Bro.
Stewart, W.M. of Lodge Wallace, complimented the visitors upon their excellent working, and, at the
invitation of the Winton W.M., agreed to return the visit and work a Third at Winton in September. After the,
ceremonial, an adjournment to the refectory resulted in a pleasurable and profitable hour in harmony. The
customary toasts were duly honoured. The brethren freely expressed themselves of the opinion that such
fraternal visits cannot do otherwise than result in a better understanding among the brethren concerned.—
[Lodge Correspondent.]
——————
OTAGO.
Kurow, No. 164.—At the meeting on the 10th August there was a large attendance, as well as visitors from
Dunedin and Christchurch. One brother was passed to the F.C. Degree by the W.M., assisted by his officers.
The Ob. was given by W. Bro. Ayson, W.M. ; Secrets, W. Bro. Appleby, Sec. ; Investiture, S.E. Bro.
Barclay, S.W. W.Ts., W. Bro, Hay, D. of 'C. ; Charge after Passing, W. Bro. Taylor, I.P.M. ; W. Bro. Hay
acted as J.W., while W. Bro. Appleby took the Chaplain's work. The officers were elected for the incoming
year. Installation will take place on the 7th September, on account of several officers having been removed
from the district. W. Bro. Appleby was elected S.W. ; W. Bro. Dr. Todd, J.W. This permits the others to
advance a step, and will enable Bro. Hugh Barclay, Master-elect, to start with a full staff of officers. A most
enjoyable hour was spent in the "Fourth" bidding farewell to Bro. Tilford, home on final leave, who now
goes to the front with fervent wishes for his safe and victorious return in due time.—[Lodge Correspondent.]
——————
CANTERBURY.
Southern Cross, No. 6.—The monthly meeting was held in the Masonic Hall, Kaiapoi, on 3rd August, and
despite the inclemency of the weather, there was a good attendance of members. The ordinary routine
business having been disposed of, the ceremony of passing one brother was proceeded with. The W.M., W.
Bro. Hoskin, obligated, the Address in the S.E. was delivered by W. Bro. Stanton; Bro. Garnett, S.D.,
presented the W.Ts.; the Final Charge was given by Bro. E. Baynon, S.W. After the Lodge was closed, the
brethren spent a social hour in the refectory, the proceedings concluding at 11 p.m.—[Lodge Correspondent.]
———
Concord, No. 39.—The regular meeting was held in the Masonic Hall, Papanui, on 26th July. The W.M.,
Bro. T. H. North, presided, and there was a good muster of members and visitors ; in fact, the attendance on
this night reminded one of the fine turn-outs we used to enjoy in pre-war times. We sincerely hope that this
time of stress, through which our whole Empire is passing, will soon end, and that we will be able to look
forward to renewing the "good old times" once more. Just at this juncture it is being more and more felt that
to keep Masonry flourishing, it is necessary for oni and all to rally round their W.Ms. and keep interest up by
attending the regular meetings of their own Lodge and by accompanying their W.M. on his visits to sister
Lodges. The work assigned for this meeting consisted of the initiation of one member and the balloting for of
a brother (late of Feilding Lodge, No. 41). The work by the W.M. and all his officers was done in the usual
Concord style, and left nothing to be desired. A first class programme of musical and elocutionary items was
provided in the refectory, and concluded a very successful meeting. Our Lodge of Instruction, which is held
every Wednesday, is being well attended by officers and members, and we can safely say it is owing to these
meetings that our monthly meetings are worked as they are.—[Lodge Correspondent.]
St. Augustine, No. 99.—The annual installation meeting took place on 9th August, under the auspices of the
Prov.G.L. of Canterbury. R.W. Bro. John Thornton, accompanied by the genial Prov.G.Sec., Bro. F. C. B.
Bishop, came down from Christchurch for the occasion, and G.L. was ably represented by the R.W. Bro. W.
H. Hindmarsh. The Lodge was punctually tyled at 7 p.m. by the W.M., Bro. T. W. Manchester.
Representatives of nine visiting Lodges were received. The Prov.G.M., R.W. Bro. Thornton, was attended by
a number of Prov.G. officers. Bro. James Manchester was presented and installed in the E. by R.W. Bro.
Thornton. W. Bro. F. C. B. Bishop presented the W.Ts. of an I.M. The brethren being re-admitted, the usual
proclamations with trumpet calls by Bro. W. E. Evans followed. Presentation of W.Ts. followed (in the
opinion of your scribe, an unnecessary and time prolonging function) by W. Bro. Stewart (Lodge St. Martin),
W. Bro. R. J. Pugh (Lodge Pareora), and Bro. — (Lodge St. Martin). A feature of this installation was the
singing of a hymn, "For our Brethren at the War." The address to the W.M. was given by R.W. Bro.
Thornton, that to the Wardens by Prov.G.J.W. W. Bro. A. J. Hoskins, and the brethren were addressed by
Acting-Prov.G.S.W. W. Bro. R. N. Hawkes. A collection in aid of the Annuity Fund realised £10 17s. 6d.
The R.W. Prov.G.M. presented the retiring W.M., W. Bro. T. W. Manchester, with a P.M.'s jewel as a
recognition by his Lodge of the capable and conscientious manner in which he had carried out his duties in
the chair. R.W. Bro. Hindmarsh, G.S.W. conveyed the greetings and congratulations of G.L. R.W. Bro.
Thornton, Prov.G.M., also spoke on behalf of Prov.G.L. H.G.W. and congratulations were also tendered by
the representatives of visiting Lodges. One very gratifying feature of the meeting was the attendance, no less
than 89 having signed the appearance hook. Following is a list of officers for 1916-17. Bro. James
Manchester; I.P.M., W. Bro. T. W. Manchester; S.W., Bro. C. Bateman; J.W., Bro. E. R. Beckett; Chaplain,
Bro. S. I. Fitch; Treas., W. Bro. G. J. Shackleton; Sec., 'W. Bro. A. J. Hoskins; S.D., Bro. C. Manchester;
J.D., Bro. J. King; D. of W. Bro. A. Colville; 1.0., Bro. R. Creaser; Organist, Bro. R. Steele; Ss., Bros. W.
Barford and W. E. Evans; Tyler, W. Bro. H. P. Fraser ; Auditors, Bros. S. I. Fitch and P. Grant. An
adjournment was made to the refectory, where the usual toasts were submitted.—[Lodge Correspondent.] —
[Space necessities responsible for condensation.—ED.C.]
——————
HAWKES BAY.
Scinde No. 5.—The regular monthly meeting was held on 18th July, at Napier. There was a large attendance
of members and visitors, presided over by W. Bro. R. Bishop, W.M. Two initiates were admitted, the W.M.
being assisted by W. Bro. Freedman, P.G.D., W. Bro. J. P. Thomson (Ob.), W. Bro. J. W. Ritchie (Secrets),
R.W. Bro. H. L. Harston, Prov.G.M. (Address in the N.E. Corner), W. Bro. C. L. Thomas (R. for Prep.), Bro.
Turville, S.D. (W.Ts.), Bro. Bowes, S.W. (Charge). The report and balance-sheet were adopted, and showed
the Lodge to be in a sound financial position. Bro. Fred Cordingley, who was leaving on active service, sang
two songs at the after meeting, and during an interval was presented with a sleeping bag by the brethren. This
is our fourth brother who has gone to fight for his King and Country, and a number of others are waiting the
call, having enlisted some time ago.
The August meeting was held on the 15th, and there was another large attendance, amongst the visitors being
the W.M. and officers and brethren of Victoria Lodge, No. 21, who were paying an official visit. The
ceremonial work consisted of one initiation by the W.M., W. Bro. Bishop, being assisted by W. Bro.
Freedman (Address in the N.B. Corner), W. Bro. Thomas (R. for Prep.), Bro. Turville, S.D. (W.Ts.), Bro.
Bowes, S.W. (Charge). A sob-committee was formed to go into the matter of electric lighting the Lodge and
report at next meeting. This is a matter that needs attention very badly. The W.M. notified the brethren that
be would pay an official visit to Victoria Lodge at their next meeting, and also take one of our brethren to
receive the Second Degree. This should certainly help to cement that good feeling existing between the two
Lodges, and act as an example to others. A pleasant hour was spent in the refectory, when a visiting brother
from Constantinople gave some very interesting notes of Masonic proceedings in that portion of the world,
and Bro. G. A. Plested was presented with a sleeping bag on his leaving for the front, making the fifth
member of Scinde Lodge who is "doing his bit."—[Lodge Correspondent.]
———
Ruataniwha, No. 172.—The installation meeting was held on the 11th August, and there was a very large
attendance of the brethren from adjoining Lodges. The ceremony of installing Bro. E. F. Stubbs was carried
out in his usual admirable style by R.W. Bro. H. L. Harston, Prov.G.M., assisted by R.W. Bro. F. de Lisle,
P.P.G.M., R.W. Bro. T. Hobson, P.P.G.M., and the following acting-G.L. officers :—W. Bro. F. Craven as
G.S.W., W. Bro. S. Hoskings as W. Bro. D. Wilson as G.S.D., W. Bro. J. W. Effingham as G.J.D., W. Bro. J.
Brown as G.I.G. and W. Bro. L. G. Wright as G.S.B. The address to the W.M. was given by R.W. Bro. F. de
Lisle, to the Wardens by R.W. Bro. T. Hobson, and to the brethren by R.W. Bro. H. L. Harston, Prov.G.M.,
and the W.Ts. were entrusted to W. Bro. C. H. Critchley, W. Bro. J. A. Miller, W. Bro. J. C. Davidson, and
W. Bro, W. C. Turner respectively. W. Bro. J. Scholes, P.G.J.D., officiated at the organ, and W. Bro. J.
Hobson very fittingly carried out the duties of G.D. of C. The fallowing officers were invested :—I.P.M., W.
Bro. R. A. Fraser; S.W., Bro. A. Chisholm; J.W., Bro. J. W. Watkins; Treas., Bro. W. Hobson; Sec., W. Bro.
E. Johnson; Organist, W. Bro. J. Scholes, P.G.J.D. ; D. of C., W. Bro. M. Steffensen; S.D., Bro. J. W.
Thompson; J.D. Bro. W. D. Cattanach; Tyler, Bro. A. Black; S.S., Bro. W. Effingham; J.S. Bro. F. H. Hillier.
R.W. Bro. H. L. Harston presented to W. Bro. R. A. Fraser, the retiring Master, on behalf of the brethren, a
P.M.'s jewel as a mark of esteem and appreciation in which he was held, and W. Bro. Fraser suitably replied.
The offertory on behalf of the Annuity Fund resulted in £5 9s. 6d. being collected. The brethren then
adjourned to the Town Hall, where a delightful supper was enjoyed, and the usual Masonic toasts were
honoured.—[Lodge Correspondent.]
——————
TARANAKI.
Ikaroa, No. 115.—The regular meeting was held at Opunake on 15th July, a good attendance being
registered. A circular letter was received from G.L. notifying that W. Bro. J. Williams (Staff Sergt.-Major)
had been appointed representative at Trentham. This will be much appreciated, the brethren (five) of this
Lodge who have enlisted speaking in high terms of praise of a previous appointment. The main business was
the conferring of the Third Degree on one brother. The ceremony was conducted by W. Bro. G. W. Rodgers,
P.M., being assisted by W. Bro. E. L. Thorpe, P.M., who gave the instruction in the Secrets, Bro. D. Penny,
I.G., the W.Ts., and W. Bro. W. L. F. Chambers, P.M., the T.R. When the Lodge was closed, the brethren
adjourned to the refectory, when the customary toasts were proposed, and opportunity was taken to bid adieu
to 13ro. 5. Newson, who was spending his final leave, prior to leaving with the 17th Reinforcements. Bro. R.
H. Rathbone, of Lodge Scinde, Napier, very kindly acted as organist, and contributed in no small degree to
the pleasure of the evening.—[Lodge Correspondent.]
——————
RUAPEHU.
Huia, No. 171.—The monthly meeting took place on the 6th July, W.M. Bro. Turner in the chair. The work
consisted of an initiation, the work being distributed among the following officers :—Ob., the W.M.; Ss. and
Ts., W. Bro. Spooner ; Charity Charge, by the D. of C., W. Bro. Stone; Prep. Charge, by Bro. Manning;
W.Ts., Bro. Gallichan ; Final Charge, by the W.M., Bro. Turner. The foregoing was the first degree work
performed by the officers since they assumed office four months ago, and the work was performed very
satisfactorily, the standard being on a level with that of the predecessors, which is gratifying to those who
have been through the chairs as well as to those of us who occupy the floor. A short time was spent in the
refectory in social intercourse with our visiting brethren, whom we gladly welcome regularly to assist us by
their presence. No invitation being required, we will exercise our influence and efforts to entertain them to
the best of our ability.—[Lodge Correspondent.]
—[Regret to learn that our correspondent has been seriously indisposed.—ED.C.]
——————
WELLINGTON.
St. Andrew, No. 32.—The regular meeting was held at the Freemasons' Hall, Boulcott Street, on Monday,
21st August, the Lodge being tyled at 7.15 p.m., and the W.M., Bro. W. Simpson presiding. The attendance
was large, the presence of a satisfactory number of members and visiting M.Ms. from other Lodges being
noticeable. Sympathetic reference was made to the recent death of the wife of an old member.
Correspondence was taken after confirmation of the minutes, and considered at length. A circular appeal
sanctioned by the G.M. was supported by a vote of the sum of £2 2s., and a. lengthy communication from the
Secretary of the Masonic Hall Co., Ltd., was read. The position giving occasion for the latter communication
was fully explained to those present by the Lodge representative, W. Bro. C. W. Nielsen. A former member
of the Lodge wrote seeking reinstatement by payment of arrears of dues, and his request was held over till a
later stage, when a proposition was announced in the matter. Three ballots of candidates, including one for
affiliation, were submitted and proved favourable. Executive business having been transacted, the ceremony
of initiation was proceeded with, and the Degree of E.A. conferred upon two candidates by the W.M.,
assisted by officers and brethren. Bro. A. Schmidt, S.W., .invested, and W. Bro. F. C. Broomhall addressed
the candidates on investiture Bro. J. C. Riddell, J.W., delivered the N.E. Charge; Bro. W. Greening, S.D.,
explained the R. for Prep. ; and Bro. W. McGillvray presented the W.Ts. The Final Charge was left in the
hands of Bro. A. Schmidt. On enquiry being made as to further business, two propositions of joining brethren
were notified, and a notice of motion to slightly alter the by-laws in a matter affecting dues was announced
and handed in. The Treasurer, W. Bro. F. Davey, on being somewhat unexpectedly called upon to give
certain information regarding Lodge finance, rose with commendable celerity to the occasion, and answered
enquiries with all exactness. Lodge was closed in due form at a reasonable hour, and brethren retired to light
refreshment and toasts. Inter alia, the opportunity was taken to welcome the reappearance of W. Bro. G.
Russell, whose absence from Lodge for a period has been rendered necessary by the exigencies of business
matters.—[Lodge Correspondent.]
———
Ulster, No. 62.—The regular meeting was held in the Freemasons' Hall, Petone, on the 16th August. There
was a good attendance of members and some visitors, including amongst the latter R.W. Bro. J. W. Ellison,
Prov.G.M. who paid a surprise visit. Correspondence was dealt with, and accounts in connection with the
children's social were passed for payment. One brother was elected a joining member. The ceremonial work
was initiation of a candidate, the ceremony being performed by the W.M., W. Bro. R. Jenkins, assisted by W.
Bros. R. Wylie and J. C. Davis. The Address in the N.E. was given by Bro. A. C. Steffensen, J.W. ; the Mode
of Prep. was explained by Bro. T. Mather, S.W., the W.Ts. were presented by W. Bro. G. G. Schwartz, and
the Final Charge was given by W. Bro. M. W. Ross. The Lecture on the T.B..was given by W. Bro. W. H.
Richards to the newly-initiated candidate and two other brethren. It is customary in this Lodge for the G.L.
delegate to give a report of the proceedings. This has been somewhat delayed owing to pressure of other
business, but at this meeting W. Bro. R. Colquitt gave a very interesting report of the proceedings at the last
communication of G.L., and was accorded a hearty vote of thanks. A recommendation to the trustees to
invest a part of the Benevolent Fund in the War Loan was passed, and the trustees subsequently decided to
adopt the recommendation. After the business was concluded an adjournment was made to the refectory,
where an enjoyable hour was spent. — [Lodge Correspondent.]
———
Hinemoa, No. 122.—One of the most successful functions ever held in connection with Hinemoa Lodge
took place on Saturday evening, 12th August, when Bro. Arthur Andrew George, S.W., was installed as
Master, and the officers invested for the ensuing year. The Lodge was tyled at 5.30 p.m., and after disposing
of the necessary business, the W.Ms. of the following Lodges were received, accompanied by their officers
and brethren :— Otari, Waiwhetu, Leinster, Tutanekai, Brooklyn, Whetu Kairangi, St. Andrew, and N.Z.
Pacific. The Prov.G.M., R.W. Bro. Ellison, was received with honours. M.W. Bro. Williams, P.G.M.,
accompanied by the D.G.M., R.W. Bro. Peterkin, R.W. Bro. Seaton, P.J.G.W., F.W. Bro. Bridge, P.G.Lect.,
W. Bro. Preston, G.B.B., W. Bro. Esson, P.S.G.D., W. Bro. Neilson, P.G.S.D., W. Bro. Thompson,
P.G.B.B., was received with honours. M.W. Bro. Williams was Installing Master, and was assisted by V.W.
Bro. Bridge, S.W.; R.W. Bro. Seaton, J.W. ; W. Bro. Neilsen, I.G. ; W. Bro. Knapp being D. of C. The
W.M.-elect having taken the Ob., the Lodge was adjourned, and a B. of I.M. formed, at which no fewer than
46 I.Ms. were present. Bro. George was installed in the chair of K.S. Brethren were admitted, proclamations
made, honours and salutations given. The W.Ts. were presented respectively by W. Bro. Scott (N.Z. Pacific),
W. Bro. Williams (G.L. Representative at Trentham Camp, in the unavoidable absence of W. Bro. Boon),
and W. Bro. Whitelaw (Tutanekai). W. Bro. Esson invested the following officers :—S.W., Bro. Rev. G.
Knowles Smith; J.W., Bro. S. R. Shannon; Chaplain, W. Bro. Neilson, P.S.G.D.; Tress., W. Bro. Preston,
G.B.B. ; Sec., W. Bro. Martin ; S.D., Bro. Jones; J.D., Bro. Russell; D. of C., W. Bro. Reid ; I.G., Bro. P.
Reid; Tyler, Bro. Jenkens; S.S., Bro. Roberts ; J.S., Bro. Stevens. W. Bro. Esson was in excellent form,
though showing evident traces of his campaign. He bears his honours with easy grace, and his charges to the
various brethren were delivered with such heartiness, good feeling, and encouraging words of advice, that
one felt inspired to undertake the discharge of those duties with zeal and assiduity. R.W. Bro. Ellison,
Prov.G.M., was at his best in the address to the W.M., as was also V.W. Bro. Bridge to the Wardens. The
W.M. was visibly affected when, after receiving the gavel from M.W. Bro. Williams, P.G.M., he rose to
thank the brethren, but gaining confidence, in a few concise remarks he expressed his thanks to all
concerned, and briefly outlined some work he intended doing during his term of office, with the assistance
and co-operation of the officers and brethren. M.W. Bro. Williams, who was in very happy mood, then
presented W. Bro. F. Robinson, I.P.M., with a handsome P.M.'s jewel, and Bro. Foster, who after four years'
faithful service as Secretary, was retiring from office, with a Secretary's jewel. Both presentations were made
in that unique manner which always characterises the work undertaken by our M.W. brother—aptly and
delicately referring to the sterling qualities of the recipients, admonishing and encouraging where necessary,
never forgetting to impress upon them the need for higher and nobler service in the Craft. After H.G.W., all
present joined together in a hymn for soldiers and sailors. The conduct of the ceremony from beginning to
end was marked with a dignity and solemnity calculated to inspire the deepest feelings of reverence and
gratitude. An adjournment was made to the refectory, and how to tell of the wonderful things which were
said and done round the festive board is a task beyond my powers. How we sang W. Bro. Connell's inspiring
solo for him ! Bro. Kater of the s.s. Corinthic was too cute for us by introducing a song new to most, but if
ever he comes your way get him to tell the story in song of how the "Britisher comes out on top." Bro. Lance
George, the worthy brother of our W.M., first surprised, then thrilled us, while reciting with pathos "Over the
hill to the poorhouse." R.W. Bro. Ellison was delightful in his reply to the toast of G.L. with his quaint
remarks and flashes of humour. We are very proud of our Prov.G.M., and he is always welcome at Hinemoa.
The D.G.M., R.W. Bro. Peterkin, who, as M.W. Bro. Williams said, wears the "white hat of a blameless
life," was in his element, surrounded by brethren he knew, and who understand, and appreciate him. He
urged each and all to make the most of their opportunities, and to use their influence in the interests of
Freemasonry. W. Bro. Robinson proposed the toast of the W.M. in a most felicitous manner. W. Bro. George
replied in quite the approved style. The toast of "Men at the Front" was submitted by M.W. Bro. Williams,
and in doing so certainly gave us of his best. His appeal for sacrifice, individual and unceasing, brought forth
a response from every true Freemason. His suggestion that the posture of our daily supplication should
remind us not only of their physical, but of their spiritual, wants, met with approval, and as he finished a
stirring speech we had to confess we were influenced and impressed by its feeling and power. W. Bro.
Williams, G.L. representative at Trentham Camp, and W. Bro. Boon, replied on behalf of the visitors. It was
W. Bro. Williams' first visit to Hinemoa, and we hope to see him again. He seems to be just the man to help
our soldier brothers, especially when first going into camp. Any who anticipate that step, look up Hut 5 and
make yourself known to him. There were other good things too numerous to mention, after which the
brethren dispersed, feeling it was good to have been there.—[Lodge Correspondent.]
———
Tutanekai, No. 156.—The regular meeting was held on 3rd August, and although the weather conditions
were very bad, there was a very large attendance of members and visitors. After routine business, two
brethren were passed to the Second Degree. The ceremony was performed by the W.M., Bro. A. A.
Whitelaw, assisted by W. Bro. Watt, who gave the Signs; W. Bro. Alexander, Charge after Investiture; Bro.
Howell, S.E. Corner ; the W.Ts. were presented by the W.M., Bro. Sexton, S.W., and Bro. Lenzini, J.W., in
concert; the Final Charge was given by Bro. Sexton, S.W. Votes of thanks were passed to two brethren for
the presentation of ten and five shares in the Tutanekai Masonic Hall Company, and also to a brother for the
presentation of an electric gong. After the Lodge was closed, a "Scotch Fourth" was held, the number of
brethren present being so large as to render it necessary to hold the function in the Lodgeroom. When all was
ready, the brethren, led by the W.M., filed in to the swirl of the bagpipes, ably played by Bro. C.
Cunningham, of Morning Star, No. 192, Dunedin. After a few opening remarks by the W.M., in "alleged
Gaelic," Bro. Shirer, Chaplain, gave Burns's grace, which was followed by an address to the haggis, ably
rendered by W. Bro. P. C. Watt, after which the brethren sampled this more or less mysterious composition.
Another feature of the evening's entertainment was a very fine rendering of Barns's "Farewell to St. James
Lodge, Tarbolton," by Bro. Paton. Other items were given by W. Bro. J. P. Shand, Bros. McCallum,
Forester, Cunningham, and Barnes. After the usual toasts had been honoured, a memorable evening was
brought to a close by singing Auld Lang Syne, the brethren forming a ring which taxed the capacity of the
Lodgeroom.—[Lodge Correspondent.]
———
Waiwhetu, No. 176.— The regular meeting was held at Lower Hutt on 9th August. After formal business,
Bro. Lieut. Malcolm, by request of Lodge Waitaki, No. 11, was raised to the Third Degree. W. Bin. Guineas
asked the necessary questions ; W. Bro. McLachlan obligated and communicated the Secrets; Bro. Lighon,
S.W., invested; W. Bro. Peterkin, P.M. of Lodge Kawatiri-Westport gave the Charge after Investiture ; W.
Bro. Hobbs explained the T.H. and S. ; and R. W. Bro. Peterkin presented the W.Ts. W. Bro. T. Crompton,
P.M. of Lodge St. Augustine, No. 2, presented the candidate with the V.S.L. on which he had been obligated,
and R.W. Bro. Peterkin presented the candidate with his G.L. Certificate. He also, on behalf of Lodge
Amberley, No. 2007, E.C., presented Bro. Cully, now in Trentham, with his certificate. Nominations for
offices for the year 1916-17 were then taken, when almost every office received two or three nominations,
which should be a healthy sign. One joining member and one initiate were balloted for, and after a strenuous
night the Lodge closed at 10.15 p.m. The name of Dr. Purdy, who presented the W.Ts. at last meeting, was
inadvertently omitted in last report.—[Lodge Correspondent.]
———
Whetu Kairangi, No. 201.—The monthly meeting was held at Worser Bay on 12th August. W. Bro. Boon
presided, and there was a fair attendance of members. An apology was received from V.W. Bro. Porritt, this
energetic and much travelled brother writing from Wanganui that for once his c.t. would not stretch far
enough to permit him to be present. Needless to say, his absence was much felt. After formal business had
been disposed of, the nomination of officers for the year 1916-17 was taken, after which the Lodge closed to
allow members to be present at the installation of Bro. A. A. George, as Master of Hinemoa Lodge, No. 122.
A full moon and clear night made the prospect of a drive to Newtown in the "Flying Scotchman"—kindly
supplied for the occasion by Bro. Marshall—a very enjoyable one, and with Bro. Marshall at the wheel the
brethren found themselves at the Daniel Street Hall all too soon. Unfortunately, the ceremony of installation
was over, but the splendid hospitality of Lodge Hinemoa, the speeches, songs, and recitations, were well
worth the visit, and further, the members had an opportunity of showing their appreciation of W. Bro.
George, one of the foundation members of Lodge Whetu Kairangi, on his gaining the chair of Hinemoa
Lodge. The return journey to Miramar and Seatoun was made under the same pleasant conditions, the
"express" proving in great form, and Bro. Marshall conveyed each of his passengers as near as possible to his
own home. The members wish to take this opportunity to thank Bro. Marshall for his cheerful and willing
co-operation and assistance, which made the trip possible, and enabled those who were fortunate enough to
make it to spend a very pleasant evening.—[Lodge Correspondent.]
————————
ROYAL ARCH CHAPTERS.
———<>———
St. Augustine, No. 1.—The regular meeting was held in Christchurch Masonic Hall on Wednesday, 9th
August, V.E. Comp. W. Broadley presiding. After business of Chapter was concluded, the Chapter was
adjourned. V.E. Comp. W. F. McLean opened a Lodge of E.M. : V.E. Comp. T. W. Lee, S.W. ; E. Comp. J.
Richardson, J. W. ; E. Comp. J. A. Stables, S.D. One brother was acknowledged. V.E. Comp. W. F. McLean
obligated, etc. V.E. Comp. W. Broadley delivered the Lecture. Lodge was closed and a Lodge of M.M.
opened by V.E. Comp. J. Robinson as W.M.M; V.E. Comp. W. F. McLean, S.W. ; E. Comp. W. H. Arrow,
J. W. ; E. Comp. J. A. Stables, S.D. ; E. Comp. Geo. Judd, J.D. ; E. Comp. A. K. Hollow, M.O. ; E. Comp.
H. Hopkinson, S.O. ; E. Comp. J. Richardson, J.O. ; E. Comp. Geo. Yemm, 1.G. Two brethren were
advanced to the honourable degree of M.M. V.E. Comp. J. Robertson obligated; M.E. Comp. S. C. Bingham
gave the Secrets; V.E. Comp. T. W. Lee presented the W.Ts. ; Comp. A. H. Thorpe gave the Final Charge.
Lodge was closed and Chapter resumed.—[Chapter Correspondent.]
Manawatu, No. 11.—The monthly convocation was held on the 20th July. The attendance showed a marked
improvement, including several distinguished visitors representing various Chapters within the Dominion,
whose presence was very much appreciated. V.E.Z. Comp. Hosking presided. The ceremonial work
consisted of an exaltation, which was carried out under the direction of the V.E.Z., the various portions of the
work being allocated to E. Comp. Dawick and E. Comp. Grove, all of which was performed with precision,
which tends to create a live interest to all present. A short time was spent in the refectory, one of the chief
items being a toast proposed by E. Comp. Dawick in honour of the 1st, Soj., Comp. Holben, who leaves for
the Old Land with the object of offering his services to the Home military authorities for active service at the
front, being over the age limit here. He is duly armed with the highest credentials obtainable by any citizen
within the Dominion. Several companions paid a tribute to his qualities as a most progressive citizen, and a
Craftsman of great enthusiasm. The guest replied in forcible terms to the toast, his only son and brother
being in France, his ambition being to do his share to assist the rest in the great crisis. The visitors
eulogistically spoke of the kindness and pleasure afforded them by this Chapter.--[Chapter Correspondent.]
Wanganui, No. 23.—The monthly convocation was held on the 3rd August, V.E. Comp. G. G. Bullock, Z.,
presiding. Routine business included the election of officers for the ensuing year, and two ballots, one of a
candidate, and another of a companion for affiliation. Four companions presented themselves for the degree
to be worked, the A.M. The principal parts were taken by V.E. Comp. Gordon, N. E. Comp. Runnerstrum,
S., and V.E. Comp. Bullock, J. The degree not being worked on the same night as the other side degrees, the
candidates had a better opportunity of becoming acquainted with its intricate parte. In the refectory, this
being the last meeting of the Chapter's year, reference was made to the substantial progress that has been
made. Arrangements are well in hand for the installation, which promises to be a successful function.—
[Chapter Correspondent.]
Vtar•IVRT,*
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