WELLINGTON, JULY 1, 1916.

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THE M.W. GRAND MASTER'S ADDRESS.

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AT THE ANNUAL COMMUNICATION OF THE G.L. OF NEW ZEALAND.

————

IT is a regular and very proper custom that the after his installation, should place before the brethren his

opinions on those questions he may deem of the most vital importance to the welfare of his own jurisdiction

in particular, and Freemasonry in general. At the last meeting of the G.L. of New Zealand the newly

enthroned G.M. followed: the usual practice in so far as a general address was concerned, but he adopted a

new departure in pointing out the weak spots and strongly urging remedial measures. This particular line of

address requires no little courage, as mankind, either individually or collectively, does not like being

reminded of its sins, and the foibles of Freemasonry are only human. The G.M. aimed at no flights of

oratory, nor did he conclude his address with any attempt at a brilliant peroration. It was simply a carefully

thought out, earnest address, fearlessly touching the weak spots of Freemasonry in this jurisdiction, without

giving a shadow of offence, and pointing the remedy. Though the homily has been spoken and printed, it

should be read in every Lodge in the jurisdiction, and were it read several times during the year it would lose

none of its freshness, while its influence for good would be materially increased.

* * * * * *

We purpose at this time very briefly referring to some of the points specially mentioned, not for the sake of

reiteration, but rather to emphasise the moral the G.M. has so ably endeavoured to deduce. In saying that he

is a "staunch believer in practical Freemasonry, " the G.M. grips us with hooks of steel. Theoretical

Freemasonry is a delusion and a snare, a system of hypocrisy which will speedily cease to impose on

anybody, even its own members. Exception is properly taken to estimating success on financial and

numerical progress, and the G.M. measures true success "by the extent to which the community generally is

being benefited and by the manner in which individual Masons are exemplifying in their daily lives the

principles inculcated by the institution." The question is asked, can we truthfully say that this has been done

in the past? or, in other words, do we individually practice outside the Lodge the principles inculcated in it?

The G.M. is pessimistic on the subject, and we share his pessimism. This is one of the weak spots in

Freemasonry which the world is quick to notice. The simple attendance at Lodge once a month is theoretical

Freemasonry, and is of little use either to the individual or the institution.

* * * * * *

The G.M. rightly claims that only the best material should be used in the building up of Freemasonry.

Probably no subject has so exercised the minds of the Craft in New Zealand generally dining the past few

years. This has been evinced in the desire to establish Boards of Enquiry and to make hill use of their

powers. But even with this aid slips are made, and the finger can still point to unsuitable admissions. One

careless Lodge that estimates success on the numerical and financial basis can undo the efforts of a dozen

careful Lodges that seek to purify the Craft. We were pleased to note that the question of "first impressions "

received prominence. It is always pleasurable to receive what may be termed a thoroughly suitable candidate

into Freemasonry, one whose intellectual and perceptive faculties are calculated to impress him with a due

appreciation of Freemasonry. It is not sufficient to admit a person into Freemasonry, but it is essentially

necessary to secure his future adhesion. And it is here the advice is good to have due regard to first

impressions. Firstly, in respect to the solemn and impressive rendering of our ritual ceremonial, and,

secondly, that in the after festive gathering there shall be nothing said or done to jar on the sensibilities of the

candidate, who has just received his first impressions, which, if they are to be durable, nothing must be

allowed to weaken the effect of the solemn ceremonies. Our festive board can always be hilarious without

being vulgar ; indeed, it is a distinct reflection on the W.M. to permit the slightest suspicion of vulgarity.

* * * * * *

We cannot do better in concluding this brief article of emphasis than by quoting verbatim one clause of the

G.M.'s address, which should appeal to the brotherhood, humanity, and nobility of every Freemason.

" Now, brethren," said the G.M., " I have already stated that to achieve success in our work we must find our

Masonic principles permeating the civic and domestic lives of the people. Masonry will only fulfil its true

mission when this desired result takes place, and it rests with ourselves to bring it about. As a help to its

achievement, may I for a moment direct your attention to the motto or belief with which Masonry confronts

the world and endeavours to blend the race into unity—viz., the common Fatherhood of God above and the

common brotherhood of man below. What are we doing in support of this motto or belief ? Indifference

generally marks our conduct. I would like to see the brethren of every Lodge once at least in each year attend

a united church service in the locality where it is situated, and there in the sacred precincts of His House

evince to the world their unfailing belief in the Fatherhood of God. By way of exemplification of your belief

in the brotherhood of man I would urge you as brethren to take a more active interest and participation in all

matters pertaining to the uplifting and betterment of humanity. Thus you will be instrumental in averting, or

at least lessening, much of the social unrest that exists to-day, as the principles for which we stand, actively

and sincerely practised, must have their influence in bringing men of all classes to a truer conception of their

duties and responsibilities to each other."

What is the greatest gift with which Freemasons could be endowed? To imbue them with a proper

conception of the potentialities of the institution and to awaken them to a sense of their individual

responsibilities. To uplift the Craft is not a difficult operation, and to achieve the highest ideals is not an

impossible conception. If a spirit of fatalism supervenes, and the uplifting process is regarded as impossible,

or the Masonic ideal unattainable, then the ulterior purpose of the organisation is misconstrued, and members

refuse to acknowledge their possibilities and responsibilities. It is this view, we take it, that the M.W.G.M.

desires to combat, and he has successfully achieved his purpose.

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BRETHREN ON SERVICE AND DIPLOMAS.

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For some time past complaints have been made as to the difficulty of Freemasons on service including the

Masonic diploma in their kit. It is pointed out that to take it means folding in a very small compass, and the

great contingent risk of loss and damage. This was substantiated at a recent Masonic function, where a

diploma was produced that had been at Gallipoli, and which was irretrievably damaged. Than there is the

greater danger of loss beyond recovery, and of Masonic diplomas floating about in England and on the

Continental war front. An idea is abroad that the G.L. of New Zealand has provided for the contingency by

the issue of duplicate diplomas, though how such a course would surmount the difficulty is not clear. But

what could, and, in our opinion, should be done, would be the issue of small cards fitting the soldiers' pocket

book, vouching for the brother named therein as a Freemason and commending him to the good offices of

any brother who might find him either in good circumstances or in distress. The " ne varietur " would be an

indispensable part of the card. The obverse side might contain a request that, should the card be lost, the

finder would confer a favour by returning it to the Lodge in New Zealand, which would, of course, be stated.

In referring this matter to some of our soldier brethren, they state that this is exactly what is required, would

be of inestimable value, and quite meet the present difficulty.

Since writing the above we notice from the " Freemasons' Chronicle," London, that such a plan has been

adopted by one Lodge and sanctioned by the G.L. of. England. The Deo Dante Dedi Lodge, No. 2885, which

is the Masonic representative of the Charterhouse, has been authorised to issue to its members on active

service a card printed in English, French, Italian, German, and Turkish, commending them to the care of any

Mason who may find them in distress or need. It is stated that the idea of this card was suggested by that

which was issued to many of the Masons serving in the Canadian Expeditionary Force, under the jurisdiction

of the G.Ls. of the Dominion. The "Chronicle" further states that other Lodges desirous of issuing such cards

must apply to the G.Sec., who will designate the printers from whom the cards are obtainable. Such cards are

made to fit the soldier's pocket book, and must be signed by the bearer, the W.M., and Sec. of the Lodge

issuing them. If the G.L. of New Zealand would adopt the idea, we think it would be better for that body to

issue all cards, even as they now issue diplomas. But we do not attach much importance to the printing in

different languages, and, so far as German is concerned, it would indeed be surplusage. In any case, on the

battle front, wherever it may be, an interpretation would not be difficult to obtain. However, these are all

details for G.L. to decide if it accepts the suggestion we have thrown out. If the B. of G.P. takes a favourable

view, it can rest assured it will give the greatest satisfaction to a large number of Masonic brethren on

service.

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A TIMELY WARNING.

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The Warden of a Lodge in New Zealand under the E. C., who is now in Egypt, in writing to a brother Mason,

sends the following warning with reference to what he terms " cheap-jack Lodges," which appear to be fairly

prolific in the land of the Pyramids. He says : "With regard to Lodge matters, I have been invited to attend

one meeting here (Cairo), but was informed that it was a very cheap sort of a business and would be sorely

disappointing, so stayed away. A party of us, however, intend to visit the ‘Grecia’, which is the English

Lodge of Cairo, attended by Sir John Maxwell and men of his calibre, so should be good enough for yours

truly. One matter I mention to you is in regard to soldiers who are becoming Masons—or, I should say,

becoming members of cheap-jack Lodges—learning signs, etc., and masquerading as square men. It is

possible in Cairo to pay three pounds and become a member of an Italian order, and go through the three

degrees in one night. Great care will have to be taken in future in admitting strangers to our assemblies (in

New Zealand), as these men are sure to try, and make use of the scanty knowledge they have gained and in

time get admitted as members in their home land. It is a pity such a condition of things exists, but you can do

and become anything in Cairo for money."

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News and Notes

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SPECIAL NOTICE.

The financial year of the New Zealand Masonic Newspaper Company, Ltd., which is responsible for the

publication of the "New Zealand Craftsman," expired on 31st May. All accounts were posted from the office

during the month of June, or early in July, and any subscriber who does not receive an account is earnestly

requested to communicate with the Manager. Complaints occasionally come to hand, some time after June, that

accounts have not been received, and it is then too late to institute postal enquiries. Every subscriber will be

notified as to his financial position with the paper, and we hope no subscriber will take umbrage at receiving an

account for only one or two months, as the intention will be to give him an opportunity of snaking an advance

payment if he so desires, and thus save the 25 per cent, discount.

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R.W. BRO. F. KEARSLEY, P.D.G.M., when visiting Wellington last month, kindly favoured our sanctum with

a visit, and all interesting Masonic chat resulted.

R.W. Bro. GEO. H. POWLEY, P.D.G.M., has been elected President of the Annuity Board of G.L. At the

meeting held on 9th June preliminary steps were taken with reference to formulating rules for the

administration of the Special War Relief Fund.

LODGE MANGONUI, No. 78, has removed its habitation to Kataia, after having received the sanction of the B.

of G.P.

LODGE ST. AUGUSTINE, Waimate, the winner of the surgical instruments which were raffled by G.L.,

decided to accept the sum of £100 in lieu of the instruments, but donated £50 of that amount to the Special

War Fund of G.L.

SOME little misconception exists with regard to the Roll of Honour kept by G.L. Only the names of those

military brethren who actually leave the shores of New Zealand on service will be recorded. The present roll

has now to be revised, in conformity with the resolution.

W. BRO. HEDGES, the I.P.M. of Victory Lodge, has enlisted for service, and leaves for Trentham shortly.

This makes Victory's sixth enlistment. One brother has died on service.

BRO. W. A. GILES, 32 deg., of the Agricultural College, Mississippi, writes as follows :—" I am in receipt of

the N.Z. CRAFTSMAN, and appreciate it very much. Last meeting I read some extracts in the Lodge from it,

and quite a deal of interest was manifested. In this part of the country it is extremely hard to get the members

to attend, and I have adopted this measure of awakening more interest. [We shall be pleased if the N.Z.

CRAFTSMAN is only a small means towards that end.—ED. C.]

THERE was a record attendance at Lodge Ulster on the occasion of the annual meeting on .the, 17th ult., 150

brethren, including thirty-five P.Ms., being present. As the day selected was Saturday, it was a matter of

regret that the meeting was not commenced an hour earlier, which would have obviated the rush of the

Wellington visitors to catch the last train (10.30). We are pleased to note that W. Bro. Wylie has returned to

the Sec.'s chair.

THE many friends of R.W. Bro. T. A. Peterkin will regret to learn that he has been confined to his room for

two weeks with an attack of bronchitis, consequent on a chill contracted at a Masonic function at Featherston

on 1st June. Unfortunately, Sister Peterkin was also hors de combat at the same time ; consequently the late

Dep.Prov.G.M. had a busy time as head nurse. From latest advices we learn that both invalids were

progressing, though slowly.

MR. O. NICHOLSON (says the " Free Lance"), who has been elected G.M., New Zealand Freemasons, was a

keen cricketer in his younger days. There are many fellows scattered up and down New Zealand who will

remember with pleasure the old National Club, and the fine skipper "Oily" was. An old-time fellow-player

congratulates him on having received the highest office his fellow Freemasons could elect him to.

THE annual P.Ms.' night of Waterloo Lodge (Wellington), held on the 12th ult., was most successful. R.W.

Bro. Geo. Wilson occupied the chair, and all the chairs were filled by the ancients and "has beans,' who gave

a most creditable rendition of the Third. Prov.G.M. Ellison was in official war paint, and veteran P.G.M.

Williams was included in the list of visitors.

THE total contributions to the G.L. of New Zealand Special War Fund to 31st March, 1916, amounted to

£8,510 10s. 2d. Of this amount, three Lodges subscribed over. £200 each, Otaihape taking pride of place

with £288 18s., Abercorn Lodge, Gisborne, being a good second with £254 10s., N.Z. Pacific taking third

place with £201 17s.

THE " Dominion" is responsible for the annout cement that W. Bro. S. C. Basil Jones, late of Hastings, has

taken up his residence in Christchurch. Bro. Jones was the S.E. of the Heretaunga R.A. Chapter.

ON 5th July the M.W.G.M. will unveil the Roll of Honour ie Lodge Manukau, Onehunga, and at the same

meeting the cancelled Charter of Manukau Lodge, No. 586, S.C., will be presented by M.W. Bro. M. Niccol,

P.G.M. and G.Sec., who was the first Master of the Lodge. The event will be most unique, and no doubt

there will be a very large attendance.

THE Prov.G.M. of Wellington, B.W. Bro. J. W. Ellison, has been very active in visting Lodges since his

assumption of office. His presence at Lodge Masterton installation contributed towards a record meeting,

133 brethren signing the appearance .book.

THE B. of G.P. of the G.L. of New Zealand has decided to provide undress clothing for G. officers in districts

other than that in which G.L. is located for the time being, and an order has been sent to Lamb and Co.,

London. The estimated cost is £100. This clothing will be placed in charge of the Prov.G.M. of districts.

A PETITION has been presented to the M.W.G.M. for the erection of a new Lodge at Otorohanga, 114 miles

from Auckland, on the Main Trunk Line. The petition has been referred to the Prov.G.M. for report.

A CIRCULAR is to be issued to Lodges under the N.Z.C., inviting further contributions to the Special War

Fund.

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TARANAKI TRIFLES.

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An interesting event in Masonic circles was the installation of Bro. Percy J. H. White as W.M. of Mount

Egmont Lodge, E.C. The ceremony was carried through with a simplicity and confidence that were

refreshing. The installing officers were W. Bro. P. Lewis, P.D.S.G.W., and W. Bro. D. Meldrum, P.D.J.G.W.

* * * *

A strong contingent were present from Tongariro Lodge; No. 705, E.C., Wanganui, and the officers of

Tongariro gave the various charges and presented the W.Ts. Most of the Taranaki Lodges were represented.

* * * *

Mount Egmont Lodge has been in existence for sixty-three years. During that time 'thirty-seven brethren

have occupied the chair. The record is held by W. Bro. J. Newland, who has filled the office nine times,

another brother five times, another four times, three others three times each, and four others have twice held

the office.

* * * *

The late W. Bro. P. F. Ralfe, P.G.S.B., was the second Master of Lodge Stratford, and retained an active

interest in the Lodge until his death. He never missed a meeting if he was in the district, and despite his

eighty years was always glad to take part in the work. By the present generation he was looked up to as a

father of the Lodge, and his genial and kindly presence will be sorrowfully missed.

* * * *

Ngamotu Lodge were expected at Eltham on the 28th to work a degree, but I hear that the visit is postponed

for the present.

* * * *

Sir Donald MacLean, E.C., Waitara, held their installation meeting on Thursday, 15th June.

* * * *

Egmont R.A. Chapter held their meeting in Inglewood this month, only routine business being done. The

balance-sheet and auditors' report thereon were discussed, and satisfaction expressed at the condition of

affairs. In this connection the Chapter is indebted to E. Comp. A. M. Spilman, S.E., for the thoroughness of

his work.

* * * *

Takahoa Chapter held their monthly meeting at Eltham on 15th June. Two brethren were advanced. With

some officers residing in Patea, some in Hawera, and others in Eltham, and S.E. in Kaponga, instruction

meetings are few and far between, but the companions well maintain the R.A. spirit, and are a very happy

family. More power to them.

* * * *

To avoid clashing with Show week, the Hawera, installation meeting is being held a week earlier than due

date. Special interest attaches to this gathering, as I understand the W.M.elect proceeds almost immediately

to Trentham training camp.

* * * *

The Prov.G.M. paid an official visit to Pates Kil. on 14th June, where he was greeted by a good assembly.

The object of the visit was primarily to invest G.L. officers, and advantage was taken of his presence to

unveil a Roll of Honour.

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SOUTHLAND NOTES.

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R.W. Bro. A. le H. Hoyles was invested with the regalia of his office of Prov.G.M. at St. John's Lodge

annual meeting on 19th May. W. Bro. R. Prentice was also invested as G.D. of C. The investiture was

fittingly carried out by R.W. Bro. Wm. Timpany, P.Prov.G.M.

* * * *

R.W. Bro. Hoyles, Prov.G.M., has had a busy time since his appointment, he having visited and conducted

the installation ceremonies of Lodges St. John, Waihopai, Southern Cross, Victoria, Fortitude, and Waikaka.

* * * *

The large Masonic Hall in Forth Street, Invercargill, was taxed to its utmost for seating accommodation on

the occasion of the installation meeting of St. John's Lodge. An undoubted attraction was the first appearance

of the M.W. Prov.G.M., R.W. Bro. Hoyles. He has only to continue on the lines of the admirable sentiments

he gave expression to in his maiden speech to establish himself one of the best Prov. G.Ms. the Southland

District has had.

* * * *

A glorious spell of fine weather gave place to torrential rain on the occasion of Lodge Waihopai's annual

meeting. Inclement conditions have militated so persistently against attendance at the annual function of this

Lodge that members are earnestly searching for the " Jonah." However, the faithful braved the elements, and

a fairly good attendance was registered. The installation ceremony was carried out to the accompaniment of

vivid lightning, peals of thunder, and deafening hail showers.

* * * *

Southern Cross Lodge's annual meeting was not as well attended as could be wished. The installation

ceremony was quite a treat. The "Fourth" was something above the usual, and was very much enjoyed.

* * * *

The annual meeting of Lodge Victoria was in all respects successful. The installation ceremony was

expeditiously carried out—almost a record. At the " Fourth " a collection was made for the War Fund, which

will be materially benefited thereby.

* * * *

Lodge Fortitude's installation meeting invariably attracts a large attendance of visitors, and this year was no

exception to the rule. A notable feature was the presentation of a case of cutlery to W. Bro. E. Parker, Sec.

for the last six years. The presentation was made on behalf of the Lodge by R.W. Bro. Wm. Smith, who

referred in eulogistic terms to Bro. Parker's service to Lodge Fortitude and Freemasonry in general, he

having only missed three meetings during his thirteen years' connection with Lodge Fortitude, and then only

because on two occasions he was attending G.L. communication, on the other because of a bereavement in

his family.

* * * *

The lady friends of the members of Lodge Fortitude were deservedly congratulated on their entertainment of

brethren on the evening of the annual event, of the Lodge. R.W. Bro. Hoyles, Prov.G.M., in proposing a vote

of thanks to, and R.W. Bro. Smith, in replying on behalf of, the ladies, evoked much merriment by their

efforts to tell the ladies a great deal, but nothing in particular.

* * * *

W. Bro. C. H. Roberts was invested as G.P. at Waihopai annual meeting by R.W. Bro. Wm. Timpany,

P.Prov.G.M.

* * * *

P.Ms.' jewels were presented to W. Bros. A. S. Cookson, Jos. Critchfield, and W. R. Rusden, of Lodges St.

John, Southern Cross, and Fortitude respectively.

* * * *

R.W. Bro. W. W. de Castro has retired from Government service, and has bid good-bye to Southland, much

to our regret. While amongst us he was a constant visitor at town and country meetings, and his services and

genial companionship will be much missed. He has decided to settle in Dunedin for some time, and we

cordially commend him to the fraternal love of our Otago brethren.

* * * *

The balance-sheet of Lodge Winton is a cheering document. Liabilities practically nil, assets £609 14s. 5d.

Some years ago this Lodge began a benevolent fund, and it now has a credit cash balance in bank of £134

15s. 4d.

* * * *

R.W. Bro. Hoyles is raising his voice in a manner calculated to bring the 1916-17 contributions of Southland

Lodges to the Annuity and War Funds to a sum commensurate with the importance of the district.

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SPURIOUS MASONRY.

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At the last meeting of the B. of G.P. of the G.L. of New Zealand mention was made of the fact that a

spurious form of Masonry, or something purporting to be allied with Freemasonry, was practised in

Auckland, and that instances were known in which admission had been gained to regular Lodges by

unqualified persons through knowledge of our ritual gained in the spurious or clandestine Lodges.

After considerable discussioln it was resolved that the attention of all Lodges be directed to the necessity for

strict compliance with the rule requiring the production of a. G.L. certificate or other proper vouchers before

oral examination of any visitor who is not vouched for by a well-known brother.

It was resolved also to forbid members of N.Z.C. Lodges visiting or in any way holding intercourse with

these spurious Lodges or any persons connected therewith.

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ANCIENT FREEMASONRY.

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(By W. BRO. OTTO JERUSALEM.)

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(Published by Request.)

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Freemasonry is generally divided into three periods—namely, Ancient, Middle Age, and Modern. Ancient

Freemasonry dates back at least 6,000 years, while Middle Age Freemasonry brings us to about the

seventeenth century, and modern Freemasonry from that period up till to-day. I intend to deal to-night with

Ancient Freemasonry, not only because the least is generally known of this period among our brethren, but

also because it is by far the most interesting. Those who think that Freemasonry to-day is at its zenith have

very little conception of the order in the olden days, for not only was the power and prestige of Freemasonry

far above what it is to-day, but our ancient brethren conducted their initiation and other ceremonies with such

beautiful impressiveness as could only he attained by a lifelong training and devotion to the order.

I said that Ancient Freemasonry dates back for at least 6,000 years. In fact, it dates back much further than

that, but we have positive proofs in relics and hieratic papyrus dating back even before the time of Bantams

II. Some of these relics show men in Masonic attire, and give passwords to which I will allude directly.

I need hardly say that the home of Freemasonry is ancient Egypt, and the most ancient period of

Freemasonry was called the "Stellar Cult." These were the first people who calculated time, going by the

stars and moon. These were followed by the "Solar Cult," calculating time by the sun and counting four

seasons to the year. After these came what is known as the " Christian Cult, which, of course, is of more

modern date. The signs and symbols of these various periods are practically the same as they are to-day, only

that some have been slightly modernised, and that during the "Christian Cult" Hebrew words were

substituted for the Egyptian words, the meaning, however, being the same.

Ancient Freemasonry in Egypt was of two distinct classes, and had two distinct purposes—namely, the first

and second degree, also called the "lesser mysteries"—which were quite apart from the higher degrees. The

persons initiated in the Apprentice and F.C. Degrees were of a different caste entirely, and could not enter

the higher degrees. Although this may spear as a paradox, I want you to keep this well in mind. The

Apprentices and F.Cs. were craftsmen employed in the building of the sacred temples and pyramids, and

were initiated in these two degrees in order to keep the secrets of these sacred edifices. Egypt in those times

was divided into provinces or "names," and all these craftsmen were drafted from the "17th name" or

province, and were called " Companions," because they worked in companies. These Companions had as

chief a Head or High Priest, who was in reality the first W.M., his Egyptian title being "Ura-Herp-Kum.'

Later on a higher degree was formed, the master of which was called " the most illustrious,"meaning" Master

of Masters," equal to our present G.M. As I said, these craftsmen or companions were initiated in the

mysteries of the first and second degrees, but could never advance any further. They were the first operative

Masons. But these were not the Freemasons with the ritual of old Egypt. They were simply the men who

built the pyramids and temples, and it was the priests who were the learned men, and who initiated them in

order to preserve the secrets and mysteries of the temples. The priests in ancient Egypt were the supreme

rulers, ruling even the kings. For those obelisks, sacred to the sun by their conical form like that of a flame,

those labyrinths, those sphinxs, those hieroglyphics which for long remained secrets, and always were secrets

to those Egyptians who erected the pyramids in fear and silence—all these symbols constituted one of the

vastest, most powerful, and most elaborate secret orders that the world has ever known.

I have now explained to you the two castes in Ancient Freemasonry—the one the workers (apprentices and

craftsmen) or operative masons, who were initiated in the " lesser mysteries " ; and the other the priests (the

ruling caste) or speculative masons, practising " the greater mysteries." You can now easily understand why

these Fellow Crafts who are supposed to have slain H.A.B. were so anxious to obtain the secrets of a M.M.,

and although H.A.B. promised them that they would receive these secrets " if found worthy," they must have

known only too well that there was no chance of this being so. The object of initiating these men in the first

and second degree, of course, is obvious : the priests obtained entire control over these men, and knew that

the secrets of the temple were safe. These were really the only objects of these two degrees. The degrees of

the priests were entirely different. Admittance. was most difficult, and the rites and ceremonies most

exacting. The mysteries and secrets of these higher degrees are most astonishing, seeing they were practised

and taught over 6,000 years ago. The great secret of the third degree was the teaching of the principles of the

eternal truth, the true doctrine of the Unity of God. To try and impart these teachings to the common masses,

who, like a common Zulu, worshipped the sacred serpents of his hovel or the sacred cat of his village, would

not only have been futile, but dangerous. How dangerous such teachings were can easily be estimated, when

we consider that many centuries later a great man (Socrates), who had grasped this eternal truth of one God,

was put to death for teaching this doctrine. This secret, therefore, was only imparted to a select few, who

after many trials and approbations had been initiated into these great teachings, surrounded by such

mysteries as only ancient Egypt could produce. As I already explained, the mysteries were of two kinds—the

greater and the lesser. The greater was the mystery of Osiris, and the lesser that of Serapus and Isis. So that

you may better understand later on, I will now explain to you in a few words the mystery of Osiris. They

were celebrated at the autumn equinox, while the Sarapus mystery fell on the summer solistice, and the

mystery of Isis at the spring equinox. Osiris was represented by a sceptre with an eye above it representing

the sun, signifying "that which rules and sees," or " the all-seeing eye." The word "Osiris" means the

"Supreme Lord." Osiris was born by Nut. Seb and Nut, the Gods of Earth and Heaven, were husband and

wife. The sun fell out with Nut, and cursed her that she should have no child for months and years. But Seb

and Nut outwitted them, for Osiris was born on the day added to the year (what we now call the 29th

February). Osiris had two sisters (Isis and Nephtys) and one brother (called Typhon). Osiris becomes a great

hero, and Typhon, his brother, is very jealous of him. He therefore decides to kill Osiris, and gives a. great

feast in order to celebrate his brother's greatness. During the feast he has a tremendous-sized coffin brought

in that everybody has to try. It proved, of course, too big for everybody until Osiris laid in it, and Typhon

quickly put on the lid and nailed it down, after which he drew it into the Nile. Isis, his sister, searches for her

brother's body, and at last finds it near an erica tree. As she was removing it Typhon comes on the scene,

takes it from her, and tears it in fourteen pieces. Isis again searches for these pieces, and whenever she finds

one she buries it in a tomb. This accounts for the fact that to-day in Egypt there are fourteen tombs of Osiris.

Isis represents the moon, and her image was worshipped in Sais under the emblem of "Isis veiled," with this

inscription, " I am all that has been, all that is, and all that ever will be, and no mortal has drawn aside my

veil."

The place of initiation was always a pyramid, erected over a subterranean cavern. One of the most famous

places of initiation was "the great pyramid," one of the tombs of Osiris. Unfortunately, time does not permit

me to give you the details of the first degree in the lesser mysteries, or the mysteries of Isis, as they are most

interesting. The second degree, or the mystery of Serapus, is very much like the first degree. The third, or

divine, degree (so called because it contained the teaching of the Divine Being) contained the mystery of

Osiris. In this degree is introduced the legend. of the murder of Osiris by his brother, Typhon, and the

candidate was made to represent the murdered God. The candidate initiated in the third degree was called

"Alloniack," from the name of that deity, and the great eternal truth of one God was the chief secret imparted

in this degree. But there was still a higher degree, called "Crata Repoa," the recipient of which was the most

illustrious "Master of Masters." Whosoever wished to enter this degree had to be recommended by the King

himself, who introduced the candidate to the priests. These directed him from Heliopolis to the priests of

Memphis, thence he was sent to Thebes. Here he had to undergo all sorts of hardships, and was forbidden to

sat meat or fish or drink wine. For months he was kept in subterranean caves in order to contemplate and

prepare his soul. He had to undergo many trials, demanding all his strength and will power. After

successfully going through all these difficulties, he took a most solemn obligation with a sword pointed to

his throat, vowing fidelity and secrecy. Raised to this highest degree, he became a priest of Osiris, a privilege

bestowed only on a select few, and a position equal to that of the King himself.

The form of the temples in which these ceremonies were held was a double square—the same as our

Lodgeroom to-day. In the centre of the temple were three cubes, the same as in R.A. Masonry to-day, one

above the other, representing the three degrees. At the entrance of all temples were two pillars; one was

called "Set," and the other "Horus." On the one was inscribed the word, "Tatt," meaning "in strength"; on the

other "Tattu," "to establish." You see how closely we copied these words, and although we translated them

into Hebrew, the esoteric symbolism is the same. All temples throughout the world, and especially in ancient

Mexico, are built in this fashion, and have these two pillars. The temple bad two "watchers," one inside

called "the watcher," and one outside called the "herald." The candidate was divested of nearly all clothing,

and with a chain round his neck, signifying that he was led from darkness to light, from ignorance to a

knowledge of the true God. He was blindfolded and led by a brother called "Au-e-rf " to the door of the

temple. He was asked by the Watcher who he was, and he answered "Shu "—" the kneeler." He was given

the P.W., which was " Ra-Girit," meaning from " Earth to Heaven." He always started off the left foot, which

was taken from the legend of the distruction of "Apap," the greatest serpent of evil. Osiris is supposed to

have placed his left foot on the serpent, symbolising our journey through life by putting all evil thoughts and

actions away and under us. The destruction of Apap is given in the Papyrus of Nesi in these words : "His

body shall be cut in pieces and burnt to ashes, and these ashes scattered over the face of the earth and water

by the four winds of Heaven."

The W.M., or High Priest, was put in the chair by the same grip and token as we use to-day, except that it

was the other arm. The word was "Maat-Heru "—" One whose voice must be obeyed."

As I have already explained, the death of Osiris is introduced in the third degree, and is very similar to the

death of H.A.B. But I am sorry to say that the death of H.A.B., as taught by our ritual, is not borne out by

facts. If you will look up 2nd Citron., iv., 2, you will see these words : "And Hiram finished that work which

he was to make for K.S. for the House of God," and Josephus mentioned that " he lived at Tyre long

afterwards."

Another deviation is the "substitute secrets " of a M.M., which really were the secrets of the underworld in

the Stellar Cult. The reason why we travel from E. to W. in search of that which is lost is that when Osiris

lost his life, his manes (soul) travelled from E. to W., and after travelling through danger and difficulties his

soul was regenerated or raised." This was the origin of that part of the ritual we have substituted. Isis and

Nephtys, his sisters, tried to raise him, but failed; then "Anubi" raised him as at present, only it was not the

mortal body that was raised, but the spiritual body, and it returned to the E., taking with it all the secrets of

the Anenta (underworld). The true and original answer to the question, " what is that which was lost?" was

"the secrets of Anenta," and these were the genuine secrets of M.M. The beautiful ceremony in the M.M.

degree is symbolical of this part of Egyptian mystery, which the old Masters of Egypt worked in a much

more beautiful and impressive ceremony than we do. It was really combined with the 18th degree in R.A. It

was the teaching symbolical of the life we should lead in this world and all that you have to pass through in

the next to obtain that grand life eternal.

The Aprons and Collars were much the same as to-day, only that the Aprons; were triangular; and as there

were various degrees, so the Aprons and Collars varied as they do to-day.

Our 24 gauge is the "old cubit" of the ancient craftsmen, and was called "Mat "—that which is straight. With

this the work of the craftsmen was kept straight and measured. It was used by our ancient brethren in the

physical as well as the moral sense, and was an important instrument, by which the lives and actions of men

were kept straight and governed.

The "Blazing, Star" was the Egyptian " Sothos." It is typified by "Orion," meaning "the highest," and the star

was given to Horns and his followers, Therefore we, as the descendents of the old brethren and followers of

Horus, still retain this emblem.

The Masonic Square is depicted in many of the ancient temples and great pyramids. In the entrance of the

Hall of Judgment Osiris is seated on a square. It is also portrayed as the corner stone of the building and as a

foundation of Eternal Law. The Egyptian name is "Neka," and it was first employed in squaring the stones of

buildings.

The rough and smooth Ashlars were used by the ancient brethren as much as we do to-day. The smooth

Ashlar or Cube symbolically represented and signified Truth. None of our Passwords are pure Egyptian, for

these were lost thousands of years ago. We use many Hebrew words which were substituted during the

Christian Period, but which have really the same meaning.

The P.S. of the First Degree is also the same, and even to-day negroes coming from the Upper Nile can be

seen swearing in court by drawing their right hand with fingers extended across their throat, saying " Nisho i

nkiso e- perzulu"—" God cut my throat if I break this oath or do not tell the truth." It is the most binding oath

of natives in Africa.

I have shown you, brethren, that thousands and thousands of years ago these people coming from the very h

heart of Africa brought with them—God only knows from where and when—the eternal teaching of one

united God. What matters whether they called Him "Aman Ro " or any other name; suffice it to say that

6,000 years ago, if not more, there existed a race that had grasped the eternal truth, a race that could teach

our present generation arts that have been lost and forgotten, a race that has left behind monuments that will

exist until the very earth is no more, and in these, monuments has buried its dead in such imperishable frame

that their bodies will preserve until the very Day of judgment itself. And remember that these were our

brethren, and those pyramids and temples were built by these brethren. And in these pyramids and temples

were practised rites and ceremonies 6,000 years ago almost identical with those we practise here to-night.

And remember, brethren, that the fundamental principles of Freemasonry are the same as they were in

ancient Egypt—namely, the teachings of G-.A.O.T.U. I sometimes think that the genuine S. of a M.M. are

really not lost, but have simply ceased to exist as secrets. The greatest of Egyptian secrets—namely, the

knowledge of one united God—has become a universal knowledge.

The existence and progress of Freemasonry through thousands of years is solely and entirely due to these

great and sound fundamental principles. We find throughout history that nothing will endure, nothing will

stand the test of time, unless it is founded on principles of truth and justice. No order in existence can show

such a record as the annals of Freemasonry, for, indeed, it is more ancient than the Roman Fleece, or the

Golden Eagle, having existed from time immemorial. We have therefore every reason to be proud of our

institution, with its ancient traditions handed down to us through sixty centuries. We do not know whence

they come nor in what period they have their origin; but like the Nile —a big, mysterious river flowing

through Egypt—so one great myth from a distance unknown flows through 'Egyptian Freemasonry. Its

mysteries are graven on imperishable monuments, and when we think of these gigantic temples which seem

the work or an extinct race, those cloisters which after many windings lead to the innermost sanctum

sanctorum, we cannot help thinking with admiration and veneration of those ancient brethren who built them,

and must come to the proud conclusion that Freemasonry is "that which has been, that which is, and that

which ever will be."

———————————————————————————————————————————

————————

THE DISTINGUISHING CHARACTERISTIC OF A FREEMASON.

———<>———

(By Bro. Rev. W. J. SIMKIN, Chaplain, Lodge Waikaremoana, No. 158.)

————

W.M. AND BRETHREN,—

It is with considerable hesitation, on account of my youthfulness in Freemasonry, that I have ventured to

prepare a paper to read to you, who are much older and doubtless more worthy craftsmen than myself, but I

have been buoyed up with the earnest desire to be of some service to the great cause and brotherhood in

which we are united in general, and to you, my brethren of Lodge Waikaremoana, in particular.

The choice of a subject for this paper was no small difficulty, and in this again I was hampered by my

inexeprience and ignorance, and I can only hope that any Words which may fall from me will find

acceptance with you, not in any way as a lecture or an admonition, but merely as a leading thought pointing

to the great ideals of our common profession. I have been bold enough to call my paper " The Distinguishing

Characteristic of a Freemason," taking the :title from that most impressive address in the First Degree

wherein the candidate is instructed in the greatest of all virtues, " Charity."

You will remember that this address is given to the candidate in the N.E. corner of the Lodge, and this for a

very special reason, as set forth in the address, viz. :—

" It is customary, at the erection of all stately and superb edifices to lay the first or foundation stone at

the N.E. corner of the building; you being newly admitted into Freemasonry, are placed at the N.E.

corner of the Lodge figuratively to represent that stone, and from the foundation laid this evening may

you raise a superstructure perfect in its parts and honourable to the builder."

The symbolical position of the candidate and the tenor of the opening words of the charge indicate the 'great

importance of that which is to follow—viz., an address on Charity, which is to be the distinguishing

characteristic of the candidate's heart. But is this all? The position of the candidate and the opening words

imply much more than a characteristic, or even a distinguishing characteristic. The words surely imply—nay,

mean quite clearly—that Charity is the foundation, the only foundation, upon which the beautiful structure of

a Masonic life and character can be built up. Need I enlarge upon the importance of a good foundation where

one desires to raise a stable and lasting superstructure? Remove the question from Freemasonry entirely, and

apply it to any walk of life or any knowledge or science.

The man in the parable who would build his house on the sand met with Divine disapproval for his rashness.

A man who desires to be a draftsman or an 'artist must first learn to draw accurately. The engineer must first

be an apprentice and learn thoroughly the principles of the profession he desires to follow. It is unnecessary

to multiply examples of the absolute importance of a true foundation. The fact remains that the solemn words

spoken to you and me at one of the most sacred moments of our life state quite clearly that the only

foundation upon which we can hope to raise that beautiful superstructure of a true Masonic character is

Charity.

Now, I believe I am correct when I say that the meaning of the word Charity is widely misunderstood. The

meaning of the word has by misuse degenerated, and is now very often associated with the mere giving of

money ; but to imagine for a moment that the liberal dispensation of wealth is Charity is to miss the real

meaning of the word, and consequently to begin to build up the Masonic character upon a wrong foundation.

It is my purpose, therefore, to endeavour to give you the meaning of the word, in the hope that you and I may

see something of its beauty and be inspired to strive more and more to adorn ourselves therewith.

Sometimes it is more easy to grasp the meaning of something by contrasting it with its opposite, and this is

the method I have adopted. Let us contrast Charity with other graces and virtues that men think much of.

With eloquence : No doubt you have often listened to a great speech or even a good sermon ; you have

admired the beauty of language or the sequence of thought; you have been impressed with the correct

arrangement of facts and figures; and yet what effect has the speech left in you? None. In a short time it was

forgotten, and why? Because there was something lacking, and that something was Charity, that fellow-

feeling which draws men and leaves its effect in their lives and its impress upon their daily actions. With

liberality : Liberality is only an avenue by which we reach Charity, or perhaps an avenue through which

Charity manifests itself. Liberality, indeed, is possible without Charity, and is often only the result of desire

to stand well in the eyes of men. Sometimes, indeed, real Charity may compel us to withhold our hand when

the giving of money or its value might result in positive harm. With leniency in judgment and action : How

often do we hear the word used with regard to the position we must sometimes take upon some important

moral question. A wrong has been committed, and we gladly overlook it, and thereby imagine that we are

charitable, when really Charity would demand plain speaking and strong action.

Having applied the contrast thus far, we see that Charity is not eloquence, it is not liberality, it is not

leniency. What, then, is Charity? The word is analysed in a well-known chapter of Holy Scripture, and I see

no reason why that analysis cannot be applied to the word so far as its association with Masonry is

concerned. You know how a scientific man can take a beam of light and pass it through a crystal prisia,

whence it emerges broken up into its component atoms of red, blue, yellow, and violet and orange; so, too,

Charity may be analysed by passing it through the prism of human experience or human intellect, and when

we do this we find the component parts emerge therefrom, and they are designated by very ordinary names.

The passage of Holy Scripture may or may not be familiar to you, but let me quote :-

" Charity suffereth long and is kind—envieth not—vaunteth not itself, is not puffed up—doth not behave

itself unseemly-seeketh not her own—is not easily provoked—thinketh no evil—rejoiceth not in iniquity, but

rejoiceth in the truth."

There is the analysis, and we can give to each component part a homely name for Charity. It is Patience—it

is Kindness—it is Generosity—it is. Humility—it- is Courtesy—it is Unselfishness—it is Good Temper—it

is Guilelessness—it is Sincerity. These make the supreme thing. These compose the perfect character, and

are the attributes and qualities that we as Freemasons are to acquire and practice. I do not know what your

thoughts about the matter are, but I know what my own are. As I look down that catalogue, I am conscious of

the fact that I am very, very 'far from the attainment of the ideal. Do you say that I have made the picture too

clear, or included too much detail? Do you say that much of it is old-fashioned and out-of-date? If you do,

my answer must be that it is no more old-fashioned than Masonry itself, and not one whit more exacting.

I expect you, too, are conscious, like myself, of failing to reach the ideal, and maybe you feel it is too much

for you; but remember this, that you are not asked to acquire it all at once or attain to perfection, but you are

asked. to practice these things, that thereby you may at length attain them. Freemasonry is no arbitrary thing

which commands you to do this or that; it is, as it were, a gentle parent, mapping out a course for you to

follow, and asking you to walk therein.

There is an old proverb which says, " Souls are made sweet not by taking the acid fluids out, but by putting

something in —a new spirit, the spirit of love or Charity." How true this is of the Masonic character. As a

candiate we come to the Lodge to be initiated, doubtless with much that is unlovely in our lives, with

different motives, with varying hopes and fears ; and to-night we look back and ask ourselves how far the

acid fluids have been superseded and sweetened by the beautiful virtue of Charity. "The world is not a

playground; it is a schoolroom. Life is not a holiday; it is an education; Masonry is not a mere society or

friendly brotherhood ; it is a university or advanced school, where we in common may assist each other to

learn better the lessons of life and of the world." This, brethren, is what I believe to be the true Masonic

character, this the superstructure which we as draftsmen are to build, " perfect in its many parts and

honourable alike to the Builder and the Craft."

I have little more to say to you now; but this I must add : Is there a purpose lying behind all this? or, in other

words, has Freemasonry a mission to the world at large? I believe it has, and I believe it has a Divinely

appointed mission, and, being so appointed, I believe, too, that it cannot fail. Wanderers and black sheep

there will always be, not only in Masonry, but in all organisations which have a high ideal, but this does not

affect the ultimate purpose; it may hurt the cause for a time, it may even hinder the onward progress, but it

cannot supersede. " The mission of Masonry is a universal mission for the betterment of mankind, and as

such it has some peculiar features." I will only speak of two of these. The first is that Masonry is open only

to men ; the other is the restriction preventing a Mason from asking another man to offer himself as a

candidate. Beneath these two features there lies a wonderful and surpassing wisdom, reflecting the prudence

and the insight of human nature possessed by our brethren of old.

The order is open only to men. Why is this? May it not be because man is designed by the G.A.O.T.U. to be

stronger than woman? Is he not designed to be the leader of the human race? Is he not made God's vice-

regent to rule and subdue the world? Now the mission or purpose of Freemasonry is, I believe, to aid man in

the carrying out of these Divine plans. He is to better the world. He is to leave behind him sons and

daughters inspired with the same ideal. He is to protect woman, as one of the Masonic lectures points out.

But he cannot do any or either of these things unless he himself is good and strong and pure. Here Masonry

comes in to help him by assisting him to build up a character which in itself shall be a rebuke to all that is

evil and unworthy, and an inspiration to all mankind to follow his example.

The restriction preventing the canvassing of those who are still in darkness is, one might say, one of the

bulwarks of Masonry. Our ancient brethren were especially wise in this matter, for this restriction provides a

sifting process whereby the order is kept pure and good ; but this is not all, for this same restriction increases

our responsibility, and exhibits what is, I think, " the mission of the individual Freemason." "We wish to

enlarge our order, if we think at all; we want to see it universal, including all men and ushering in the reign

of peace and unity between all mankind. How is this to be done? We may not ask another to join the order.

No, not by word of mouth; but we can ask him, and we must ask him, by the outward evidence of the

something which is within us, and that something is the spirit of Charity, blossoming and bearing its fruit and

attracting those in darkness to desire that they, too, may participate in its richness and share its fragrance.

I have finished, brethren, and I trust that I have been enabled by the G.A.O.T.U. to trace a simple line or two

which shall help you and me to draw the perfect square in every action of daily life, until at length we pass

into His unveiled presence to view for ourselves the finished superstructure.—SO MOTE IT BE.

Supplement to “The New Zealand Craftsman”

————————

BIOGRAPHICAL.

———<>———

R.W. BRO. T. A. PETERKIN, DEP.G.M.

————

R.W. Bro. T. A. Peterkin was born in London and came to Australia nearly forty years ago. He was initiated

into Freemasonry on 25th January, 1876, in the Leinster Marine Lodge of Australia, No. 266, I.C., Sydney;

took Second Degree 25th February, and Third Degree 3rd March. This Lodge was one of the most influential

in Australia, and was the first to move in the direction of forming the G.L. of New South Wales, in which

Bro. Peterkin took an active part. On his removal to New Zealand he joined the Phœnix Lodge, No. 1690,

E.C., at Westport. He was S.W. when he left to take up duties in Christchurch, where he was one of the first

to profit by the Lodge of Instruction formed by Bro. H. Thomson, our first G.M. He there took the Mark,

Excellent, and R.A. Degrees in the Canterbury Chapter, S.C. As his residence was at Papanui, the distance

from town was too much to enable him to attend all the Lodges he would like. He discussed the matter with

others in the neighbourhood, and formed the now prosperous Lodge of Concord. He was J.W. in 1881, S.W.

in 1882, and W.M. in 1883. He was next transferred to Dunedin, where, after looking about and visiting

every Lodge within a radius of 28 miles, he joined the Lodge of Otago, No. 844, E.G., and was Treas. in

1885, 1886, and 1887, until the Lodge was in a good financial position. He was W.M. and Preceptor of the

Lodge of Instruction during these three years at Dunedin. At the same time he was made Pres, of the B. of

G.P., Pres. of the B. of B., and G.Reg. in the Dist. G.L. of Otago, E.G. During the period the D.G.M.

entrusted him with the duty of opening Wyndham Lodge, and installing Bro. Bree as W.M., and on many

occasions he officiated as I.M. About this time he joined Lodge Hiram, No. 2008, E.C., then held at Green

Island, and there being such a poor attendance, Bro. MeKelvie and he got it removed to its present site at

Caversham. Subsequently he was made W.M., and after installing his successor, he was again transferred to

Westport. Before leaving, the Dist.G.M. and all his officers, with a great number of visitors from sister

Constitutions, met him. It being the day of the foundation of the exhibition and his birthday, the hall was

packed, and he will never forget the kindly expression then used by all the Craft—English, Irish, Scotch—

although he had been a prime mover for the N.Z.C., and helped it by his three Lodges joining. On his arrival

at Westport he joined his old Lodge again, and was W.M. in 1892. He was then asked by a number of

brethren to hold a Lodge of Instruction at Denniston, which he did each Saturday night for two years. It was

quite a journey each week, and our brother did not get home till Sunday midday. They then built a

Lodgeroom there, and Bro. Dr. Boor installed him as W.M. in 1892. Our brother was again elected W.M. in

1894, and was installed by M.W. Bro. H. J. Williams, who went down from Wellington specially for this

purpose. The brethren of Mokihinui, twenty miles from Westport, were desirous of having a Lodge, and held

a Lodge of Instruction for a time, when a Lodgeroom was built, and in 1896 a Charter was granted, and he

was installed W.M. by P.D.G.M. Bro. H. J. Williams, in the presence of our departed Bro. R. J. Seddon. Our

indefatigable brother then went to Granity, and held some instruction, which led to the formation of "Tama."

A later achievement was the very successful consummation of Waiwhetu Lodge at the Lower Hutt, of which

Bro. Peterkin was W.M. In 1894 Bro. Peterkin was appointed J.G.W. ; in 1912, Prov.G.M. of the Wellington

District; and in May last he was raised to the high position of Dep.G.M. of New Zealand. Bro. Peterkin is

also a member of the A. and A. Rite. Few brethren are better known in the Dominion than our venerable

brother, who is now in his seventy-ninth year. But though somewhat frail physically, his vitality is extra-

ordinary. To him Freemasonry is the breath of life, and it will be to the end. Only his closest Masonic friends

can fully appreciate his many lovable qualities and his eccentricities. May he long be spared to adorn the

Compasses and the Square.

————————

AN INTERESTING FUNCTION.

———<>———

Since a military camp has been established at Featherston, Lodge St. John has borne the brunt of entertaining

the large number of military brethren. Recently a movement was set on foot in the camp, promoted by Bro.

C. J. Danahey, to make some recognitions of the kindness experienced at the hands of the members of the

Lodge. It was decided to entertain the members of Lodge St. John and to offer a presentation in appreciations

of the Masonic goodwill and hospitality experienced in the Wairarapa district. The gathering was held in the

St. John's Lodgeroom on Thursday, 1st June, and Bro. Lieut.-Col. Adams, Camp Commandant, presided. He

was supported on his right by M.W. Bro. H. J. Williams, R.W. Bro. T. A. Peterkin, and N. Bro. J. P. Shand,

and on his left by V.W. Bro. Capt. N. Newcombe, D. S.G.W., Auckland, E.C. (Camp Adjutant), and W. Bro.

J. B. Henry, of Masterton Lodge. The large array of solid and fluid creature comforts having suffered severe

diminution, the chairman gave the toast of the King and the Craft, which was honoured as only Freemasons

know how. "Grand Lodges" was submitted by W. Bro. J. P. Shand, and was acknowledged by M.W. Bro.

Williams, R.W. Bro. Peterkin, and V.W. Bro. Capt. Newcombe. Recourse was then had to the fragrant weed,

and harmony—vocal and instrumental—prevailed. Bro. Danahey, a civil member of the camp, then sprung a

surprise by presenting a handsome J.W.'s chair to the St. John Lodge. In a very happy speech he voiced the

appreciation of the military brethren for the hospitality, instruction, and many kindnesses received from the

members of the Wairarapa Lodges, especially Lodge St. John, which was in close proximity to the camp.

Hence the military brethren desired to offer some small mark of appreciation and fraternal esteem. The

following inscription was engraved on a silver plate let into the chair :—

" Presented to Lodge St. John, No. 37, by

the Masonic brethren of the Military

Camp. Featherston. June 1st, 1916."

Accompanying the chair was a parchment scroll which read as follows :—

" To the Worshipful Master, Officers, and Brethren of Lodge St. John, No. 37.

" On behalf of the- Masonic brethren of the Military Camp at Featherston, we ask your acceptance of

the accompanying JUNIOR WARDEN'S CHAIR, as a token of our appreciation of the generous

hospitality and the many acts of kindness we have received at your hands during our sojourn here,

and also as a mark of high esteem of the fraternal association we have always enjoyed in your

Lodge. Our best wishes go out to you, with the hope that your Lodge may long continue its work of

Masonic usefulness, and we hope that our small offering may remind future members of your Lodge

that we were not unmindful of the many favours you so generously bestowed upon us.

" We are, Dear Brethren.

"Most Fraternally Yours,

[Here follow the signatures.]

" 1st June, 1916."

W. Bro. Everton, W.M. of Lodge St. John, in replying on behalf of the Lodge, said he was quite taken by

surprise, and found himself at a loss for words to fittingly express the feelings of the members of the Lodge.

He would therefore just thank the military brethren, and ask the oldest P.M. of the-Lodge present (M.W. Bro.

Williams) to help him out of his difficulty. This brother then addressed the military brethren at some length,

and on resuming his seat was greeted with hearty applause. The toast of the visitors was responded to by

R.W. Bro. T. A. Peterkin ; and the W.M. present, Bro. Lieut.-Col. Adams, in response to the toast of his

health, which was received with great enthusiasm, said that he was more accustomed to address a military

audience, where he was more at home. He however, supplied any deficiency of oratory by relating a "little

story," which fairly brought down the house. The Tyler's toast was given shortly after 11 p.m., and

terminated a most successful and joyous meeting.

———————————————————————————————————————————

Correspondence.

———————————————————————————————————————————

PAYMENT OF REPRESENTATIVES.

——<>——

TO THE EDITOR.

DEAR SIR AND BRO.,—I take a new interest in New Zealand Masonry since Bro. E. Norden, of Christchurch,

visited this Lodge last summer. We shall never, forget him.

Referring to one of your editorials in the number of 1st April, it will interest you to know the unusual

experience of this Lodge in the matter of conferring degrees for other Lodges. In February and March we

conferred all three degrees for a. Lodge in the State of Washington; 14th April we gave the Third Degree for

a Lodge in Indianapolis, and upon another candidate for a Lodge in Rhode Island. With these out of the way

we have now the following cases on the docket :—

1. The Third Degree for a Lodge in Ohio.
2. All three for another Ohio Lodge.
3. The Second and Third for a Lodge in Illinois.
4. The Second and Third for a Lodge in New York.
5. The Second and Third for a Lodge in Indiana.

We have never accepted a cent. for doing such favours, and not long since the Lodge ordered me to return a

cheque sent us by a Lodge in Wisconsin for work which we did for them. In the eight cases enumerated

above the fees at our rates would aggregate 390 dollars. This sort of work seems to be steadily increasing in

our experience, but the present situation is not excessively different from what it is with us all the time. I am

curious to know whether any Lodge in New Zealand has so many such calls made upon her. We do not

complain; perhaps we are rather proud of our record. It is evident that we do as much work for sister Lodges

as the average Lodge does for herself.

I cannot resist telling you how much I like your editorial upon "The Constitution of Grand Lodge." I have

preached it-in-this State until I am tired—that it is criminal to spend so much money to get so little business

done. My suggestion has always been to cease to pay the expenses of delegates. I think no G.L. of Great

Britain or of Canada pays anything. About half of those of the United States pay, and half do not. I have

always insisted, and I verily believe, that those that pay nothing have meetings much better and more

valuable than those that pay. I always point to the example of Ontario, just across the border from us. They

have a wider territory than we, they pay nothing, and they have as good attendance as we who pay six cents a

mile and three dollars a day, and infinitely superior meetings. I hope New Zealand will cut off all payments

as a war measure, and then keep up that practice because of the great improvement which it will work. It is

none of my business, but it would gratify me exceedingly to see my theories justified. These theories are

(very briefly) that paying delegates demoralises them, that at once they think of nothing but earning their pay

as easily as possible, that they hurry through the business and hurry home as soon as they can ; that if they

are not paid they make the annual visit to G.L. a social and fraternal outing, that they in that case go to G.L.

for the good and the pleasure they can get for themselves, and that going with that idea they get a lot of both.

I insist that a comparison of the G.L. meetings of Michigan and of Ontario shows these differences most

markedly.

I have never been listened to in this State, where it is believed that very few would go to G.L. at their own

expense. Very likely this would be the case at the start, but the experience of Ontario proves that this is

because the G.L. of Michigan has given its constituents so bad an education. I have always rejoined : (1)

That in time the habit and the fashion of attending would grow up as it has in Canada; (2) that in the

meantime no great harm would be done; (3) that representation by proxy might be provided for ; and (4)

that the constitution and regulations might need to be amended without notice to the Lodges. This latter

reform has lately been put into effect in this State, and Lodges have a chance to instruct their representatives

how to vote upon such matters, and could instruct their proxies. The other legislation of G.L. is simply

trivial. The truth is that the emphasis ought to be taken off the business transacted at G.L. meetings, and laid

upon the social opportunity of G.L. meetings ; and the only way to shift the emphasis is to cease to hire men

to come, and to begin to invite them to come (at their own expense), and to insist upon the pleasure and the

profit they will find in it. I have not overlooked the fact that New Zealand has once tried this plan, but I

gather that it was long ago, when the people were poor and scattered and less advanced in every way.

I am quite sure that if you print this, it will seem to many of your readers a piece of Yankee impertinence.

But I earnestly believe that it would be most useful and most interesting if brethren would exchange views in

this fashion across the world.—Yours fraternally, A. G. PITTS.

Detroit, Mich., 27th April, 1916.

—————————

" DELEGATES."

———<>———

TO THE EDITOR.

DEAR SIR AND BRO.,—In the June CRAFTSMAN there appear two letters criticising proceedings of the recent

communication of G.L., one being signed " W.M.—A Delegate," and the other "A Delegate." The first writer

frankly describes himself as a young Mason, whence one is led to hope that lengthier membership in the

Craft and more intimate connection with its rulers may enable him to realise that it is scarcely good Masonic

form to denounce as " humbug " the views of older men whose opinions happen to differ from his own, or to

apply to the utterances of our late esteemed G.M. a term which is, to say the least, exceedingly disrespectful.

Will either of these good brothers explain what they mean by terming themselves "delegates" ? There is no

such appointment in connection with G.L., in which the representatives of the Craft Lodges exercise absolute

freedom of debate and vote—a very different position from that of a delegate.—Yours fraternally,

A TARANAKI P.M.

[Though our correspondent is technically correct, the word "Delegate" is more frequently used, both in and

outside G.L. Further, it is a custom in many Lodges to issue instructions to the " Representative " how to

vote, especially on important questions.—Ea. C.]

———————————————————————————————————————————

Poetry.
———————————————————————————————————————————

WHAT CAME YOU HERE TO DO?

———<>———

" What came you here to do ?"

" To learn my passions to subdue,

And thus become an honest man,

Reflecting God's own perfect plan.

" To learn the law of brotherly love,

As taught by the Grand Master above;

To live an honest upright life,

To avoid all contentious strife.

" To shield the orphan from the storm,

To protect the widow from all harm,

To share a brother's heavy load,

To smooth his rough and ragged road.

" To go on foot, no matter where,

On bonded knee to offer prayer,

And in my breast to ever keep

A brother's secret secure and deep.

" With strong hand behind his back

To keep him steady on the track,

And tenderly whisper in his ear

Words of counsel and good cheer.

" To be a master and rule the self,

To stand for right and not for pelf,

To be a Mason kind and true;

That is what I came here to do."

— [Contributed.

———————————————————————————————————————————

—————————

A MASONIC INCIDENT ON THE " APPAM."

———<>———

Bro. F. Oliver, second steward on the Appam, in the course of .an interview with a "Liverpool Daily Post"

representative, gave some interesting particulars with regard to the capture of the Appam. "A Prussian officer

saw that I was wearing a Masonic charm," he said, and remarked, You are a brother of mine.' Pretending at

the same time that I did not know what he meant, he tackled me on Masonry. He was quite satisfied, and I

took him through the third-class accommodation, whereupon he stated : 'Masonry has saved the lives of the

members of the Appam and the captured tramp steamers, as I find that the captain of the Corbridge, the

captain of the Drombesy and the Trader are brothers. 'You are going to be put into a port of safety, and no

lives will be lost; but should we meet a British cruiser we will signal, "We have British prisoners of war on

board,' and should they show fight, all hands will have to abandon the ship, and the Appam will never go

back to Liverpool, as she is a German prize ship." — ["Masonic Home Journal."]

—————————

NOVEL LICENSE.

———<>———

An unusual case was heard recently before the West Kent Appeal Tribunal at Gravesend, where a wine and

spirit and beer merchant named Frith appealed for exemption on the Around that he held a Freemason's

license to supply on and off the premises, and that if he personally left the premises he would lose it and be

disenfranchised.

Judge Parry asked how he came possessed of such a license.

Frith : It is a Freemason's license granted by the Vintners' .Company of London, and is gained by patrimony

or servitude.

But how did you get yours ?—By patrimony; from my father after he died.

Judge Parry said that this kind of license was quite new to him.

Appellant explained that he was not in the ordinary way bound by the licensing laws, and he could not be

prosecuted for selling on or off the premises. He handed Judge Parry his charter.

Judge Parry : It is a most novel case. But I should have thought that if he applied to the Vintners' Company

of London they would have found a substitute for him.

Frith : It is impossible. I wrote to the Board of Inland Revenue, and they said I should lose my privilege.

Judge Parry said he would himself write to the Vintners' Company.—Case adjourned.

—————————

THE STABILITY WORKING.

———<>———

(By DR. ALBERT CHURCHWARD, P.M., etc.)

It has been proposed by some members of the Craft that another demonstration of this working should be

given. I think it would be much more interesting and instructive to the brotherhood if an arrangement could

be made to have the Irish Freemasons come here and give a demonstration of their working in G.L., on the

same lines as the Stability Brothers have done. The interest that the brotherhood have taken of late years, and

are taking in increasing numbers, in the origin of our signs, symbols, and rituals, proves conclusively that

they are anxious to fathom to the original, and to obtain a true insight into the primary meaning of the same.

I attended both demonstrations of the Stability working, which were carried out in excellent perfection, but

as a student of Freemasonry I can say this, that the small differences between the Stability and the Emulation

working, which these demonstrations portrayed, is that the Stability has more of the "operative working" in it

than Emulation, and this "operative working " is an innovation within the last few centuries to the so-called

"speculative working," and is probably one of the reasons why some brothers think we took our origin from

the operatives, which we did not (see "Arcana of Freemasonry " for proofs). The Irish working is a much

older ritual than any of the workings portrayed in the English or Scottish Lodges, and is a truer copy of the

original Egyptian than any other at present in existence.

I feel quite sure that if the "powers that be " could induce our Dublin brothers to come over and give a

demonstration of their working, arranging to have depicted their Lodge here, it would be not only most

interesting but very instructive to the brothers generally, more especially those who are groping in the dark

for the gnosis of the past, and are still unwilling to accept the key that would admit them to that gnosis.

I do not wish to be misunderstood in the above suggestion, and would therefore add that as the English G.L.

has laid down a ritual for all English brothers to adopt and follow, there is no reason to alter this except and

until the G.L, itself considers it necessary. To the English and Scottish students of Freemasonry it would

teach them that there is an older ritual still in existence than any of those they use, which are more or less

contaminated by "operative working," which is quite an innovation, not having been in any way a connection

or part of the eschatology of the Egyptian, or doctrine of final things.

The brotherly feeling emanating from these fraternal inter courses would also stimulate and be a great help to

cement still more the brotherhood together. —" The Freemason," London.

[Bro. Churchward here says that " the English G.L. has laid down a ritual for all English Lodges to adopt and

follow." Does he refer to the Emulation ritual ?—ED. C.]

—————————

STOP AND THINK.

———<>———

Vance Thompson wrote recently : " The only way really to get the better of another man is to understand him

more fully than he understands you."

Some time ago a man entered a sleeping car holding a little girl by one hand and carrying a small baby on his

other arm. During the night the baby cried so loudly as to disturb and awaken a number of other passengers.

There were murmurs and even muttered curses. Finally a harsh-voiced man across the aisle shouted, " Where

is that child's mother?" The father replied, in a voice choked with sobs, " She is in the baggage car in her

coffin."

We can well believe that the very atmosphere of that car was changed as in the twinkling of an eye. The

murmurs and muttered curses were transformed into words of sympathy and offers of help. There was not

one unwilling to do all he could for that stricken man, because all had come to understand. And we believe

that if we could only perceive the secret struggles and difficulties and heartaches of one another it would not

be possible for us to think and speak so unkindly.

"How pleasantly we would agree if we knew you and you knew me!" And what a happy world this would be

if from this very day of grace all unkind remarks would cease! One of the greatest commands of God's word

is this : " Speak not evil one of another, brethren."—" Masonic Fraternalist."

———————————————————————————————————————————

Reports.

—————————————————————————————————————————————————
[Secretaries and Scribes are requested to forward Reports.]

————

CRAFT LODGES.

————

SOUTHLAND.

Taringatura, No. 100.—The monthly meeting on 12th June was well attended. Correspondence and

accounts were dealt with, and one re-joining member proposed. W. Bros. Johnson and Clark were re-elected

members of the United Board of Enquiry, and the W.M. gave a most interesting account of his visit to

Auckland and the G.L. meeting. For this report he was accorded the thanks of the brethren. The special

business was the passing of two brethren. The ceremony was performed by the W.M. (Bro. D. Walker),

assisted by W. Bro. T. Campbell (Retro.), Henderson, of Lodge Ophir (Exhort.), Johnson (T.H. and Secrets),

J. J. McMath (Ancient Charge), while Bro. S. E. Griffiths presented the W.Ts. Apology for absence and

H.G.W. closed the meeting at about 10.30 p.m.—[Lodge Correspondent.]

————————

OTAGO.

Dunstan, No. 103.—At the regular monthly meeting, held on 13th June, one brother was affiliated, and

general business was gone through, W.M., Bro. J. E. Menzies occupying the chair. The following evening

the W.M. and officers paid an official visit to Lodge Cromwell Kil., when they passed a candidate to the

Second Degree. The W.M. was assisted by Bro. J. L. Davidson, J.W. (Secrets); Bro. J. E. Bodkin, S.D. (S.E.

Charge); W. Bro. Turnbull, I.P.M., Lodge Manga-te-Weka (W.Ts.); Bro. R. Holden, S.W., giving the Final

Charge. There was a big attendance of local and visiting brethren. Bro. D. Middleton, S.W., of Lodge

Cromwell, gave an interesting resume of his visit to the G.L. communication, and a pleasant evening was

spent. The Stewards of Cromwell Lodge are workers. Clyde brethren reached home per motor about 1 a.m. A

good night; may we have many more.—[Lodge Correspondent.]

————

Kurow, No. 164.—At the regular meeting on 15th June the chief work was initiating Mr. C. W. Ensor, of

Hakataramea. The W.M. presiding was assisted by W. Bro. Hays, P.M. (Prep.); W. Bro. Appleby, P.M.

(Final Charge); Bro. H. Barclay; S.W. (Investiture and N.E.); I.P.M., W. Bro. Taylor (Secrets) ; while W.

Bro. Ayson obligated. There was a very large attendance of brethren and five or six visitors, among whom

was Bro. J. W. Frew, P.M., of Lodge No. 70. W. Bro. Gilis acted as S.D. The ceremony was very impressive,

and the candidate showed by his special interest that it was no impulse that led him to seek the mysteries and

privileges of Freemasonry. After the Lodge was closed a pleasant hour was spent in the "Fourth." In replying

to the toast of the Visitors, W. Bro. Frew. P.M., Otangaki, No. 70, made a very able speech, and spoke of the

last visit to Kurow, when no Lodge was nearer than Waitaki, No. 11. He spoke of the pleasure it gave him to

meet their schoolmates in the Craft. Bro. Sinclair, who has returned from the front, spoke lightly of his

wounds, and said he hoped soon to return to help finish this terrible war.—[Lodge Correspondent.]

————

CANTERBURY.

Unanimity, No. 3.— The W.M. (W. Bro. A. G. W. Pearson) presided over a good attendance of members at

the meeting on 6th June. Amongst the visiting brethren was the W.M. of Avon Lodge (W. Bro. J. R.

Buchanan), whom the brethren of the Lyttelton Lodges are always pleased to welcome. A considerable

amount of business having been disposed of, including the election of a candidate for initiation, the Second

Degree was worked, the W.M. being assisted by W. Bro. J. R. Buchanan, W. Bro. C. Flavell, Bro. Collett,

S.W., and Bro. Connal, J.W. In the refectory the usual loyal and Masonic toasts were honoured, including the

"10.20" (absent and seafaring brethren, and those at the front). Musical fare was provided by Bros. Postgate

and Robinson and W. Bro. Hatton.—[Lodge Correspondent.]

————

Southern Cross, No. 6.—The regular meeting was held at Kaiapoi on 1st June. W. Bro. Hoskin, WM.,

presided over a fair attendance of members. This was the first meeting for some time on which there was no

degree work, and the opportunity was taken to deal with matters of particular interest to the Lodge. The new

by-laws as revised by the committee were submitted and approved by the Lodge, and instructions were given

to have them printed and distributed to each member. Bro. Croft, J.W., delivered an address upon one of the

three grand principles, " Brotherly Love," and was accorded a hearty vote of thanks by the Lodge. Two

candidates for initiation were elected. There being no further business, the Lodge was closed at an early

hour, and a quiet hour was spent in the refectory.—[Lodge Correspondent.]

————

Christchurch, No. 91.—P.Ms.' night was held by the Christchurch Lodge on 23rd May. After the W.M.,

Bro. Kiddey, had opened the Lodge and disposed of routine business, he invited W. Bro. G. Yemm to take

charge of the Lodge and raise a brother to the H. and S. degree of M.M. The following W. brethren filled the

various offices :—S.W., W. Bro. G. Ferguson ; J.W., W. Bro. D. Round; Chaplain, W. Bro. F. Adams ; D. of

C., W. Bro. R. Torrance; I.P.M. R.W. Bro. Bingham; S.D., W. Bro. H. Hopkinson ; J.D., W. Bro. G.

McLean; LG., W. Bro. Parks; D.M. W. Bro. W. F. McLean. The first part of the Exhortation was given by

the W.M., the second part by W. Bro. Thomas. The first part of the T.H. was related by R.W. Bro. Bingham;

the Raising and communication of the Ss. was performed by the W.M. ; the T.H. was resumed by W. Bro.

Roberts; the T.B. was explained by W. Bro. Torrance ; the W.Ts. were presented by W. Bro. Andrews; the

Final Charge being delivered by W. Bro. Maxey. After the Lodge had been closed in due form, a pleasant

hour was spent in the refectory, the toast of the " Old Buffers " being proposed by the. W.M., who expressed

appreciation at the support received from the P.Ms., the toast being heartily received and responded to.—

[Lodge Correspondent.]

————————

NELSON AND MARLBOROUGH.

Victory, No. 40.—The installation meeting on 25th May was a very successful affair. There were over one

hundred present, including forty-five P.Ms. ; and Lodges Southern Cross, E.C., Forest, and Unanimity paid

official visits, Bro. Jno. L. Ching was installed as W.M. by the newly invested Prov.G.M., R.W. Bro. C. H.

Stubbs. The latter was extended a hearty welcome, which he duly acknowledged. The officers invested for

the ensuing year are :—I.P.M., W. Bro A. E. Hedges;. S.W., Bro. H. P. Stephenson ; J.W., Bro. W.

Widdowson; Treas., R.W. Bro. W. Noyes; Sec., W. Bro. R. W. Stiles; S.D., Bro. C. M. Whelan; J.D., Bro. L.

Reynolds ; D. of C., W. Bro. E. W. Rudman; Chaplain, W. Bro. W. H. Short; Organist, Bro. G. A. Edmonds;

LG., Bro. A. G. Shrimpton; Tyler, Bro. C. W. Moore; S.S., Bro. H. IL Edwards; J.Ss., Bros. G. J. Robertson

and G. A. Edmonds ; Auditors, Bros. H. Coltman and A. T. Davies. The investitures were conducted by W.

Bros. Stiles, Scott, and Thomas, whilst the addresses were delivered by R. W. Bros. Mills and Mayes,

P.P.G.M., and W. Bro. Stiles, P.G.J.D. The W.Ts. were explained by W. Bros. Orsman, W. H. Short,

Eastcott, and Hobbs. W. Bro. H. H. Johnston was the D. of C. A collection in aid of the Annuity Fund

realised £6 12s. When H.G.W. were expressed, representatives of no less than twenty Lodges rose and

spoke. Good wishes were also forwarded by W. Bro. Menzies (Wellington) and Furness (Blenheim) and

R.W. Bros. Gaukrodger, P.D.G.S.W. (Queensland). One proposition was made for membership, bringing the

Lodge's strength to 100. At the festive board several splendid speeches were made, some of a patriotic

character, whilst the musical programme was of the usual " Victory" standard.

The first working by the new officers took place on 8th June, when one brother was enlightened into the

mysteries of the First Degree. Ballots were taken on behalf of two candidates, both receiving a favourable

result. The balance-sheet for the year was read and adopted. The receipts were £238 15s. 10d., and the

expenditure £190 11s. 1d., leaving a credit balance of £48 4s. 9d. The Sec. reported that another £50 had

been paid off the Lodge's mortgage, which was being gradually reduced. The announcement was received

with expressions of satisfaction. There was one application for membership. It was reported that the Lodge

bad forwarded £62 10s. towards. the G.L. War Fund. [Since the meeting another £10 has been sent on.] In

the refectory W. Bro. A. W. Oxley proposed the candidates' toast in a very telling and interesting manner,

whilst Bro. C. W. Moore, the venerable Tyler, was congratulated on the fact that within a few days he would

reach ninety years of age. This brother carries out the duties of Tyler of Victory, No. 40, and Janitor of

Victory R.A.C., No. 12.

————————

HAWKES BAY.

Victoria, No. 21.—The annual meeting was held in the Masonic Hall, Munroe Street, Napier, on the 7th

June, W. Bro. W. A. Kirk, W.M., presiding over a large attendance. R.W. Bro. H. L. Trenton, Prov.G.M.,

conducted the ceremony, being assisted by the following W. brethren :—As G.S.W., W Bro. G. F. Roach ; as

G.J.W., W. Bro. J. W. Ritchie; as G.S.D., W. Bro. W. A. Carter as G.J.D., W. Bro. C. L. Thomas; as G.S.B.,

W. Bro. L.Wright; as G.I.G., W. Bro. T. B. E. Hird. W. Bro. John Hobson in a very capable manner

discharged the duties of G.D. of C. Bro. Harry Hill was presented as W.M.-elect, and having subscribed to

the ancient charges was obligated. A B. of I.M was opened, and Bro. H. Hill was installed into the chair of

K.S. The address to the W.M. was very impressively given by W. Bro. L. Freedman, P.G.S.D. The W.Ts.

were presented as follows :—W. Bro. J. P. Thomson (W.M. of Scinde Lodge, No. 5), W. Bro. J. L.

Coulburne (W.M. Heretaunga Lodge, No. 73), W. Bro. W. Pasco (Abercorn Lodge, No. 30). The W.M.

invested W. Bro. W. A. Wilkie as S.W., and Bro. W. G. Jarvis as J.W. The remaining officers were invested

by W. Bro. Archie Harrison (P.M. of Mantikau Lodge, No. 24), as follows :—Treas., W. Bro. E.

Chegwidden; Sec., W. Bro. Jas. Redshaw; Chaplain, W. Bro. W. A. Kirk; Organist, Bro. Jos. Rockell; S.D.,

Bro., H. Bate; J.D., Bro. H. F. Funke; D. of C., W. Bro. H. W. Whitton; I.G., Bro. E. W. Yates; S.S., Bro.

Geo. Bennett; J.S., Bro. W. Johnson; Tyler, Bro. Geo. Robson. W. Bro. Basil Jones, P.G.S., addressed the

Wardens, and R.W. Bro. H. L. Harston the brethren. The Prov.G.M. presented W. Bro. Jas. Redshaw with

his patent of office as G. Steward, and on behalf of the Lodge presented W. Bro. Kirk with a handsome

P.M.'s jewel. A notable feature in connection with the installation was that the whole of the ceremonial work

was carried out by W. brethren not connected with Victoria Lodge, some of them having come upwards of

seventy miles to give their assistance, and the manner in which the ceremonial work was carried out reflects

great credit on the W. brethren who had the privilege of taking part in the proceedings, and is highly

appreciated by the brethren of Victoria Lodge. An offertory taken up on behalf of the W. and O. and A.M.

Fund realised a substantial sum. The brethren adjourned to the Foresters' Hall, where ample justice was done

to the supper provided by W. Bro. J. B. Andrew in his usual first-class style. There were some fine speeches

made, the Prov.G.M. being "out on his own," and it is to be hoped that the brethren will profit by his

remarks. The function was brought to a close shortly after midnight by the singing of "God Save_the King."

—[Lodge Correspondent.]

————

Bedford, No. 25.—Before dealing with the ordinary business on the 14th inst., a resolution was passed that

this Lodge place on record its sense of the irreparable loss sustained by the Empire through the death of R.W.

Bro. Lord Kitchener, owing to the sinking of H.M.S. Hampshire in the North Sea, west of the Orkneys, on

the 5th June, 1916. The ceremony of raising a candidate was conducted by the W.M. in an impressive

manner, and he was ably supported by his new officers, who are to be complimented on the smooth and

effective way in which each one carried out his part on this the first occasion they have worked a degree

since investiture in office. W.M. Bro. Williams obligated the candidate, the Retrospect and Raising being

entrusted to W. Bro. Elliott; Address after Raising and Secrets, W. Bro. F. W. Gore; Investiture and Final

Charge, S.W. Bro. A. D. Gibson. The T.H. was given by W. Bro. W. A. Chambers. A ballot was taken for a

candidate and proved clear. It was reported that Bro. E. Fee was an inmate of the District Hospital. Bro. Fee

is a very old and respected member of Bedford, having been initiated in 1878. A vote of sympathy with him

was passed, and several brethren expressed their intention of calling on him at the first opportunity. Advice

was also received through W. Bro. Chambers of the death of an old P.M. in the person of Bro. Wilding. Bro.

Sec. was instructed to convey a resolution of condolence to Bro. Wilding's widow, at present residing at

Devonport, Auckland. The usual good fellowship was in evidence in the refectory, but proceedings were

curtailed in respect for the passing of one of the Empire's trusted leaders, and in whose memory Will

Lawson's appropriate lines were read. —[Lodge Correspondent.]

————

Rawhiti, No. 66.—Our annual installation meeting took place on the 31st May, and there was a very large

attendance of visiting brethren, and the Lodge members were all in attendance with a few exceptions. The

installation ceremony was conducted and carried out by R.W. Bro. H. L. Harston, Prov. G.M., and was done

in a most impressive manner. Bro. J. C. Davidson, S.W., was obligated and placed in the Master's chair by

the Installing Master. The W.Ts. of an I.M. were presented by W. Bro. Bugly (Lion Lodge), and the third

W.Ts. by Bro. Wilson, the second W.Ts. by Bro. Walker, and the first by Bro. Williams (Lodge Bedford).

The address to the W.M. was delivered by W. Bro. R. S. Chadwick, and the Wardens were addressed by Bro.

Davys. The following officers were invested by W. Bro. W. Snell :—W. Bro. Harrison, D.M.; Bro. G.

Anderson, Chaplain; W. Bro. J. Brown, Treas. ; W. Bro. Paton, Sec. ; W. Bro. R. A. Gillespie, D. of C. ; Bro.

W. Dobson, S.D.; Bro. Mollyaard, J.D. ; Bro. A. H. Ross, I.G. ; Bros. Carston, Benson, and Hendy,

Stewards; and Bro. G. Harris, Tyler. The W.M. invested Bro. C. R. James as S.W., and Bro. C. T. Brown as

J.W. The Installing Master addressed the brethren, and also invested W. Bro. R. S. Chadwick as G.St.B. to

G.L. R.W. Bro. Harston presented W. Bro. Harrison with a P.M.'s jewel, and in doing so conveyed to Bro.

Harrison his best wishes, and hoped he would be long spared to wear the jewel. Bro. Harrison thanked the

Lodge for the presentation, and stated that he would always be willing to assist as far as possible in all Lodge

work. Two candidates were proposed for affiliation. After the Lodge closed about 106 brethren sat down to a

banquet in the Town Hall, and a very pleasant time was spent in song and music. It was the unanimous

opinion of all present that the gathering was one of the best held in connection with Lodge Rawhiti. The new

W.M. is likely to have a very busy year, as a lot of work is coming forward. —[Lodge Correspondent.]

————

Heretaunga, No. 73.—The festival was held on the 14th June, and if it did not eclipse former meetings, it

did at least equal them in the number present, and was not a whit behind in enthusiasm and all that goes to

make a successful and satisfactory gathering. The W.M., Bro. J. H. Colebourne, was genuinely glad that

everything pointed to a good meeting for his successor, Bro. J. A. Miller, W.M.-elect, to have a real welcome

from the brethren. Bro. Miller has fairly and honestly earned the position now attained by his unflagging

diligence and attention to all the offices he has held. R.W. Bro. T. Hobson, I regret to say, was not present

owing to illness. The meeting opened at 4 o'clock for the despatch of routine work, and resumed at 7 o'clock.

Punctually at that hour the special train from Napier arrived, bringing about 60 brethren, plus the arrivals

from other directions, totalling 80 visitors who had come to honour Bro. Miller and the Heretaunga Lodge.

The conduct of the meeting was in the hands of R.W. Bro. Harston, Prov. G.M., and his acting-G.L. officers.

Our R.W. brother has a very just cause of complaint, inasmuch as he was at Ruahine Lodge the evening

before, at the extreme southern extremity of his district, 80 miles distant, and I think it is about time some

alteration was made, in having a number of installations, now crowded into the June month, spread over a

longer period. I know what I am urging, as for twenty years I travelled with former G.L. officers over the

same ground, and met with the same discomforts, which require adjusting. In the selection of his officers

many or all names are familiar :—W. Bro. L. Freedman P.G.D., as S.G.W. ; W. Bro. E. Hosking, P.G.D., as

J.G.W., ; W. Bro. J. Redshaw, G.S., as S.G.D.; W. Bro. W. H. Hobin, as J.G.D. ; W. Bro. P. W. Tombs, as

Organist; W. Bro. C. L. Thomas, as G.S.B. ; W. Bro. I. B. Hird, P.G.P., as G.I.G.; Bro. T. S. Dobson, as

Trumpeter ; all under the immediate control of that excellent D. of C., W. Bro. C. H. Critchley. The

proceedings went very smoothly throughout, and W. Bro. Miller must surely have felt a justifiable throb of

pride in presiding over the 130 brethren who almost filled our spacious Temple. The W.Ts. were given by

W. Bros. Freedman, Hill, and Thomson. The address to the Master was spiritedly rendered by R.W. Bro. de

Lisle, P.Prov.G.M. ; address to the Wardens by W. Bro. E. Hosking; and the Final Charge to the brethren

was a mellow exhortation by the R.W. Installing Officer. The W.M., assisted by W. Bro. Roach, invested the

officers, and that brings the function nearly to a close. The musical arrangements were under the control of

W. Bro. P. W. Tombs and his able instrumentalists, embellishing the proceedings greatly. W. Bro. Tombs

was presented with a P.M.'s jewel, a suitable acknowledgment being made by that deserving brother. The

collection for the Annuity Fund was £10. Ten of our brethren who have left or are leaving for the war front

were not forgotten, as in the programme their names figured prominently. At 10 o'clock the brethren were

invited to partake of a light collation at the adjoining hall, and for two hours music, song, and story finished a

very full and pleasant evening for all concerned in it. The following is the list of officers :—W.M., W. Bro. J.

A. Miller ; S.W., Bro. L. T. Cooper ; J.W., Bro. R. W. Jones; Treas., W. Bro. W. A. Carter; Sec., W. Bro. T.

Morgan; Chaplain, W. Bro. E. J. Murray; D. of C., W. Bro. R. Shaw ; Organist, W. Bro. P. W. Tombs; S.D.,

Bro. J. E. Jones; J.D., Bro. W. R. Wright; I.G., Bro. J. Foot ; Tyler, Bro. T. S. Dobson; S.S., Bro. T. P. Short

; J.S., Bro. J. Burns.—[Lodge Correspondent.]—[We regret the exigencies of space have necessitated some

curtailment of this report.—ED.C.]

————————

TARANAKI.

Patea Kil., No. 18.—At the monthly meeting on 14th June a visit was paid by the Prov.G.M. (R.W. Bro.

Sargent). During the course of the evening, W. Bro. Hamerton was invested as a G.L. officer. The W.M.

requested the Prov.G.M. to unveil an Honours Board presented by the W.M. and Bro. Hemingway. The

Prov.G.M. expressed great pleasure, and remarked upon the very appropriate words printed thereon, and to

its quality as a piece of furniture. Touching reference was also made to the loss of so great a leader as Lord

Kitchener, who had been taken away at the zenith of his power, and at a time when King and Country could

least spare him. The brethren stood to order whilst the musical director (Bro. Johnson) played the " Dead

March" in "Saul.''—[Lodge Correspondent.]

————

Moa, No. 110.—The monthly meeting was held on 9th June, the ceremonial work being an initiation. The

W.M., Bro. Roberts, has got his officers well instructed in their various duties, and as a result the working

must be described as good. The W.M. was assisted in the ceremony as follows :—Secrets, W. Bro. Branch;

N.E. Charge, W. Bro. Young; R. for P., Bro. Hogg; W.Ts., Bro. Hodges ; Final Charge, W. Bro. Olsen. The

W.M. appears to believe that it is to the interest of a Lodge if the various addresses are not always given by

the same brethren. Certain it is that we often get a fresh idea of the beauty of an address and its sound moral

teaching when we hear it delivered by different brethren at successive meetings. —[Lodge Correspondent.]

————————

RUAPEHU.

Huia, No. 171.—The monthly meeting took place on 1st June, and a good attendance duly recorded, the

work consisting of short lectures on the 2nd. T.B., which related to the Creation and its wonderful works,

when, as at the previous meetings, several floor members were privileged to take part. The ordinary Lecture

on the 2nd T.B. was delivered by W. Bro. W. S. Smith. A ballot was taken for a candidate for initiation,

proving successful. Consequently the W.M. and his officers look forward to degree work at the next meeting,

which is the first undertaken since the installation of the present W.M. few months ago.—[Lodge

Correspondent.]

————————

WELLINGTON.

Waterloo, No. 13.—Once a year the members of Lodge Waterloo invite their P.Ms. to conduct the ceremony

at one of their regular monthly meetings. During the last few years the P.Ms.' meeting has come to be

regarded as an important fixture, and arouses much interest among the brethren. The meeting held on

Monday, 12th inst., proved to be no exception to the rule, judging by the large attendance, and by the great

interest taken in the proceedings. The pleasure of the evening was further enhanced by the presence of R.W.

Bro. Ellison, our newly-appointed Prov.G.M., who attended in his official capacity, and was accompanied by

M.W. Bro. Herbert Williams and other officers of G.L. R.W. Bro. Geo. Wilson presided, and was supported

by W. Bros. Godber, aldwatt, Macmoran, Smith, Veitch, Palmer, Harton, and Erskine, who filled the various

offices. The ceremony of raising was conducted in an able and impressive manner by the acting-W.M., who

was assisted by W. Bro. Veitch (Retrospect), W. Bro. Palmer (W.Ts.), W. Bro. Smith (T.H.), and W. Bro.

Godlier (Final Charge). A pleasant and instructive hour was then spent in the refectory, where R.W. Bro.

Ellison received a particularly hearty reception, and the musical items rendered by W. Bro. Connell and

Bros. Thompson and Greer were, much appreciated.—[Lodge Correspondent.]

————

St. Andrew, No. 32.—The regular meeting was held on 19th June, when a large attendance of members and

visitors resulted, the latter including the Prov.G.M. (R.W. Bro. Ellison), the W.M. and officers and brethren

of Lodge Pacific, and a number of P.Ms. W. Bro. A. Simpson, W.M., occupied the chair. In accordance with

summons, two candidates were raised to the Third Degree by theW.M., assisted by his officers. The

following delivered charges and addresses :— Exhortation, W. Bros. J. Rod and F. C. Broomhall; 15 F. Cs.,

Bro. J. C. Riddell, J.W. ; Charge after Raising and Secrets, W. Bro. J. Rod; Investiture Address, W. Bro. O.

Neilson, P.G.D. ; T.H., W: Bro. C. W Neilsen; W.Ts., Bro. L. McGregor ; Final Charge, Bro. A. Schmidt,

S.W. At request the Prov.G.M. presented the candidates with the copies of the V. of S.L. on which they had

been obligated, and addressed them in appropriate terms. Before closing, four propositions were announced,

three being for initiation and the fourth for affiliation. H.G.W. having been tendered, Lodge was closed, and

brethren retired to the refectory, when a pleasant hour was spent, chiefly in speeches. It might be remarked

that the candidates who had that evening attained the rank of M.M. are father and son, and promise well.—

[Lodge Correspondent.]

————

Ulster, No. 62.—The regular meeting was held in the Masonic Hall, Petone, on the 17th May. The W.M.,

Bro. W. H. Richards, presided over the largest atttendance for the year. By request of Lodge Caledonian, No.

16, Timaru, Bro. Sergt. W. A. Chappell, of the N.Z. Military Base Hospital, Trentham, was passed from the

First to the Second or F.C. Degree, the ceremony being performed by the W.M. The Address in the S.E.

Corner was ably given by Bro. Y. G. Carver, J.D., and the W.Ts. were presented by Bro. T. Mather, J.W.,

while the Final Charge was given in a very efficient manner by Bro. Strong, S.W. Officers for the ensuing

year were elected. The outgoing and incoming officers were appointed a committee to make arrangements

for the installation. It was unanimously agreed that the late Bro. J. Lee's name be placed on the Respect

Board. H.G.W. were received from Lodges Otago, No. 7, and St. Andrew Kil., 785, S.C. The Lodge was

closed at 9.45 p.m., and an adjournment made to the refectory, when the usual toasts were honoured.—

[Lodge Correspondent.]

There was a record attendance of members and visitors at the annual meeting held in the Freemasons' Hall,

Petone, on 17th June. The meeting was held on Saturday, in place of the usual Wednesday evening. Saturday

being now the general half-holiday in this district, it was considered that the change would be more

convenient for the visitors. The business was the installation of W. Bro. R. Jenkins, P.M., as W.M., and

investiture of officers. R.W. Bro. J. W. Ellison, Prov.G.M., acted as Installing Master, and he was assisted by

M.W. Bro. H. J. Williams, P.G.M., V.W. Bro. H. B. Bridge, P.G.L., and W. Bro. G. Allport The W.Ts. in

each degree were presented by W. Bros. F. Robinson, J. McLachlan, and H. E. Harrap respectively. W. Bro.

H. Hobbs invested the following officers :—S.W., Bro. T. Mather ; J.W., Bro. A. G. Steffensen ; Chaplain,

W. Bro. F. L. Matthews ; Treas., Bro. D. M. Armstrong ; Sec., W. Bro. R. Wylie; S.D., Bro. Y. G. Carver ;

J.D., Bro. P. MacBride; D. of C., W. Bro. W. Cox ; acting-Organist, Bro. B. W. Blakeley ; I.G., Bro. F. A.

Bryant; S.S., Bro. R. Williams; J.S., Bro. A. C. Wright ; Tyler, Bro. H. Steinmuller. R.W. Bro. H. H. Seaton

acted as D. of C., and the duties of Trumpeter were ably carried out by Bro. A. W. Bryan. The Lodge was

tyled at 6 p.m., and the business of the evening was therefore over at a fairly early hour, after which the

visitors were entertained at supper, laid out in the Oddfellows' Hall. The usual toasts were honoured, and

some excellent musical items rendered.—[Lodge Correspondent.]

————

Tntanekai, No. 156.—The regular meeting was held on the 3rd June. The W.M., Bro. A. A. Whitelaw,

presided over a good attendance of members and visitors. The latter included the W.M. of Hinemoa Lodge

and several military brethren. The work was the initiation of two candidates. The ceremony was performed

by the W.M., assisted by W. Bro. Watt (Secrets), W. Bro. Harrap (Charge in the N.E.), W. Bro. Alexander

(Charge after Investiture), Bro. Martin, S.D. (R. for Prep.), Bro. Reid, (W.Ts.), Bro. Sexton, S.W. (Final

Charge). W. Bro. Ivory presented the Lodge with six volumes of Gould's "History of Freemasonry" as a

nucleus for a library. W. Bro. Watt presented a cupboard, and a committee was formed to make further

arrangements. The W.M. gave his report on the G.L. proceedings. After apologies and H.G.W. had been

received, the Lodge was closed, and a pleasant time spent in the refectory.—[Lodge Correspondent.]

————

Walwhetu, No. 176.—The regular meeting was held on the 14th June, when there was a good attendance of

visitors and brethren. One ballot was taken and declared clear. W. Bro. Rishworth, the Lodge Representative

to Auckland, gave a report of the proceedings. A certificate was presented to Chaplain Capt. Wilson on

behalf of Lodge Oamaru Kil. W. Bro. Guiness, on behalf of Bro. Robertson, presented two volumes of

Masonic works to the Lodge. On behalf of the brethren, W. Bro. McLachlan presented Bro. H. F. Ayson,

J.W., with a set of military hair brushes on his leaving the district to take up the position of Native Land

Court Judge at Cook Islands. Bro. Ayson will be greatly missed. He was the first candidate initiated into the

Lodge, and has worked up to the position of J.W. We all wish him well in his new sphere. The work of

passing Bro. Bale was carried out by the P.Ms. of the Lodge. W. Bro. Hobbs, acting-W.M., obligated and

communicated the Ss., Ts. and Ws. W. Bro. Anson, S.W., invested; W. Bro. Rishworth, Chaplain, gave the

S.E. Charge; W. Bro. Cameron, D. of C., presented the W.Ts. ; W. Bro. Guiness, J.D., explained the 2nd .

T.B. Regret was expressed at the illness of R.W. Bro. Peterkin and Bro. Gardner. Great regret has also been

expressed since Lodge night at the sad accident which happened at the camp on Thursday. Both those who

were in the accident were present at our meeting the night before. W. Bro. Capt. Beekman was a P.M. of

Lodge Otago, and has been a constant visitor at our Lodge ever since he has been in camp, and has made

many friends, and his rendering of Kipling's "Mother Lodge" on Wednesday night will be long remembered

by the brethren. His sad ending was a great shock to them. Bro. Bale, the other officer who was injured,

received his Second Degree the same night, and we are pleased to know he is progressing favourably. The

sympathy of this Lodge is extended both to Lodge Otago and to Mrs. Beekman.—[Lodge Correspondent.]

————

Installed Masters, No. 194.—The regular meeting was held in the Masonic Hall on 6th June, W. Bro. P.

Levi presiding. The attendance was most gratifying, and evinced that more interest is being taken in the work

of the Lodge by brethren generally. One brother was elected an associate member, and four propositions

were received for full and associate membership. The balance-sheet was submitted, and evoked some

discussion on general finance. The paper read by V.W. Bro. H B. Bridge at the previous meeting, entitled

"The V.S.L., the Compasses and Square," was very fully discussed, the consideration occupying the whole

evening. As a sequence, the reading of a paper prepared by Bro. Queree was postponed until the August

meeting. The S.W., Bro. Erskine, W. Bros. Neilsen, Seaton, Williams, and Levi took part in the discussion,

and the reply of Bro. Bridge was most exhaustive and instructive. A very hearty vote of thanks was tendered

to Bro. Bridge. The nomination of W.M. and Treas. for the ensuing year was taken, W. Bro. Erskine being

the only candidate for the former office and V.W. Bro. Rod for that of Treas. A very pleasant hour was spent

in the refectory, during which Bro. Williams addressed the brethren at some length, and offered several

suggestions to increase the membership and to enhance the general success of the Lodge. In his opinion the

publication of the discussions on papers read is of equal importance to printing the address.

————

Whetu Kairangi, No. 201.—The regular meeting was held in the Methodist Church, Worser Bay, on 10th

June, W. Bro. Boon presiding over a large attendance of brethren and visitors. R.W. Bro. J. W. Ellison was

received and accorded the usual honours, brethren being very pleased to welcome the new Prov.G.M. on this,

his first visit to the Lodge. The ceremonial work, the passing of two brethren, was conducted by the P.Ms. of

the Lodge. Unfortunately R.W. Bro. Peterkin, D.G.M., who was to have presided, was prevented by illness,

W. Bro. Nathan also being an absentee from the same cause. The brethren, by resolution, expressed their

sympathy with these two brethren. W. Bro. Boon performed the ceremony of passing, up to and including the

Ob. ; V.W. Bro. Porritt communicated the S., T. and W. ; R.W. Bro. Ellison gave the Address after

Investiture; Bro. H. J. Wyatt, the S.E. Address; Bro. J. A. Fraser presented the W.Ts. ; Bro. F. Aston gave the

Charge after Passing; and Bro. T. O. Fox explained the 2nd T.B. W. Bro. Robinson, of Lodge Hineuma,

briefly referred to the loss which the Craft has sustained by the death of Lord Kitchener, brethren standing in

silence as a tribute of respect to the departed soldier brother. Votes of thanks were passed to Bro. T. S.

Robertson for making and presenting very handsome pedestals for the Master and Wardens; to Bros.

Robertshaw and Kircher, for having these beautifully polished; and to Mrs. Boon, for her kind gift of a

cushion. Before the Lodge closed, W. Bro. Boon called attention to the religious service to be held in the

Methodist Church on the evening of the following Sunday, and invited as many as possible to be present.

The church service, held on the evening of 11th June, in the Methodist Church, was a great success.

Arrangements had been made with Bro. Rev. G. Knowles Smith to conduct a service, Bro. Knowles Smith

falling in most cordially and willingly with the wish of the members that he should give us his first available

Sunday evening. His subject, "The 47th Problem," was handled in a most interesting and instructive. manner,

and was listened to with close attention throughout, members generally agreeing that the address was one of

the best Masonic lectures they had ever heard.—[Lodge Correspondent.]

————————

ROYAL ARCH CHAPTERS.

Manawatu, No. 11.—The monthly convocation was held on 15th June, V.E. Comp. E. Hocking, Z.,

presiding. Ceremonial work consisted of the exaltation of two brethren. E. Comp. Dawick conducted the

ceremony, and also delivered the Secrets and W.Ts. V.E.Z. Comp. Hocking gave the Final Charge. The

meeting was most successful ; nevertheless the writer would emphasise the fact that a good number who

should attend were conspicuous by their absence, which is not in keeping with the vows and obligations they

took when they were exalted to the degree of R.A. Masons. [Quite correct.—ED. C.] — [Lodge

Correspondent.]

————

Wanganui, No. 23.—The regular convocation was held on the 1st June, V.E. Comp. G. G. Bullock

presiding. The work was the exaltation of two candidates, the ceremony being carried out by the V.E. and the

usual officers. The Principals and P.Prins. of the Chapter have had in their minds for some time a scheme for

making this degree more realistic and self-evident. Their efforts have resulted in an attractive addition to the

furniture, the use of which, on Thursday evening, proved that they have laboured to very good purpose. Next

month it is intended to work one of the side degrees.—[Chapter Correspondent.]