THE QUALIFICATION FOR 'I'HE ELECTION OF W.M.

———<>———
IN the correspondence column of this issue a brother under the nom-de-plume of " M.M." asks for

information on a subject which is perennial, and has frequently been dealt with by this journal, and resolves

itself into a question of which the heading of this article is the basis, and if deductions are permissible, it

would appear that "M.M." is of opinion that in some instances the best material is not selected to preside

over Masonic Lodges. The office of W. Master is of so much importance, and the duties may be so

multifarious in character, that the most careful selection is an absolute necessity, not to the Lodge only, but

to Freemasonry generally. The system of promotion by rotation has its good points under certain

circumstances, but the evil of this practice is that the brethren, in electing an I.G., invariably fail to recognise

that he is a potential W. Master. If it were generally recognised that advancement to higher office by rotation

was intended as a probationary test, and that failure in any of the qualifications necessary for an occupant of

the Master chair should bar preferment beyond the office of S.D., then promotion by rotation would have

decided advantages, both from an educational standpoint and as conferring excellent experience. But the

weak spot invariably is that in the case of a brother who has climbed to the S.D.'s chair, who is very popular,

but absolutely without qualification to guide the destiny of the Lodge, the brethren allow their choice to be

dictated by heart instead of head, and not only the Lodge, but the whole Craft has to suffer from the effect of

what our correspondent rather aptly says—trying to fit a square peg into a round hole. Now, let us very

briefly examine the nature of some of the qualifications that should be possessed by the brother to whom has

been committed the government of the Lodge. That the newly-elected W.M. possesses these qualifications is

an assumed conclusion, and the fact is patent from the charge delivered to him at his installation : "You

cannot be insensible to the obligations devolving upon you, nor of your responsibility for the faithful

discharge of the duties annexed to the appointment." It is further stressed, " that the honour, reputation, and

usefulness of the Lodge will materially depend on the skill and ability with which you manage its concerns."

A Masonic writer on the duties of Lodge officers refers very succinctly to those of the Master. He says :—

"To quality him for such position and business, it should be absolutely necessary, and not merely

presumed; that he should possess in an enlarged degree those several excellencies which are set forth in

the questions addressed to him prior to his installation. He should have evinced during the whole of his

membership, and by the discharge of the duties of the subordinate offices, his untiring zeal on behalf of

the Institution and the welfare of his Lodge, and have acquired administrative skill, as well as a

knowledge of the science and its landmarks. His courtesy of manner should be beyond all question.

There should be no reservation in the matter of firmness of principle, for any lapse in that respect cannot

fail to bring discredit on Master and Lodge alike. He should be well conversant with ceremonial ritual,

and fully understand its meaning, both in regard to symbolism and verbiage, for insufficiency in that

regard excites feelings of shame and regret amongst the brethren for the choice they have made in

selecting him for supreme authority."

To this we add that a fair grammatical knowledge and an intimate aquaintance with constitutional law are

absolutely essential. Every brother who accepts office must know the value and necessity of these

requirements, and also his own limitations. While the desire to succeed to the highest offices is most worthy,

reognised deficiencies should at all times constitute a bar both to election and acceptance of office, as in no

case can they conduce to the well-ruling and governance of the Craft. The comparatively large percentage of

defections from the Craft are at all times the subject of considerable anxiety, yet the inefficiency and absence

of qualifications of the W.M. may be a more fruitful cause than generally admitted. Quite recently a case was

brought under our notice of the admission of a professional man into Freemasonry. He was unfortunate

inasmuch as the ceremonial in each degree was conferred by a W.M. utterly destitute of qualifications.

Having passed the ordeal, the candidate did not hesitate to say that the ceremonies through which he had

passed had no attraction for him, and he regretted the time and money wasted. 'When he wanted a burlesque

he would go to a theatre. The injury in this case was not to the Lodge alone but to the Craft in general. And

the blame is not so much on the brother elected, as the members of the Lodge who elected him. The attempt

to fit the square peg into the round hole cannot be successful, but in Freemasonry may result in absolute

disaster.

_______________________

COERCION.

—.—

At the jubilee celebration of De Burgh Adams Lodge, I.C., at New Plymouth in February last, we learn from

a correspondent that an officer of Lodge St. Patrick, I.C., Dunedin, stated that efforts had been made several

times to induce his Lodge to transfer its allegiance from the Irish Constitution, hut the members had always

resisted such persuasion, and would continue to do so. The remark was not allowed to pass without protest,

which protest we emphasise. This journal has always deprecated in the strongest terms any attempts being

made to Influence or coerce any Lodge to transfer its allegiance, and we have no knowledge of such a course

ever having been pursed by the G.L. of New Zealand. What may be done by irresponsible individuals is of

no moment, and is certainly not a matter of concern to G.L., which has during the twenty-five years of its

existence established a position which is unassailable, both with regard to its numerical strength and its good

work. We would go a step further in expressing an opinion, that no allegiance of any foreign Lodge should

be accepted at any time unless the brethren of such Lodge are unanimous in their desire. If the majority of

any Lodge not under the Dominion Constitution are dissatisfied, or prefer to change their obedience, let them

retire and form a new Lodge, but absolute unanimity should be a first essential to the transfer of allegiance.

In each case where this has been done in the past, it has been productive of good and lasting results; and no

spirit of discord has been engendered. It is an easily made assertion that coercive measures have been

adopted, but most difficult of corroboration, and the only effect it could possibly have when made at a social

gathering of all Constitutions would be to disturb the harmony and good-feeling which otherwise prevailed.

————————————

LODGE ST. ANDREW ORCHESTRA, WELLINGTON.

——<>——

The orchestra of the above Lodge recently organised a concert in aid of the G.L. Special War Fund. As

reported in a previous issue, the function was most successful, both from a monetary and musical point of

view. We now learn from the secretary of the orchestra, W. Bro. A. T. Wells, that the amount realised from

the concert was £34 11s., the only item of expenditure being £1 for rent of hall. At the March meeting of

Lodge St. Andrew it was resolved to increase the amount if possible, and a subscription was taken up, which

amounted to £6 9s., and thus enable the Lodge to forward the sum of £40 to the G.Sec. as a special donation

to the fund.

———————————————————————————————————————————

News and Notes
———————————————————————————————————————————

We have to acknowledge receipt of the quarterly proceedings of the Canterbury Prov.G.L.; also balance-

sheet of the Christchurch Masonic Hall Co., Ltd.

M.E. COMP. J. J. ESSON, P.G.Z. of the G. Chapter of New Zealand, attended the installation meeting of "The

Grecia Lodge of Cairo " (Lord Kitchener's Lodge) on the 24th December. The following items comprised the

dinner menu :—Oxtail Soup, Filets de Soles Alexandra, Gigot de Mouton Sauce Menthe, Aspergis

d'Argenteuil, Vinaigrette, Dindie rôtie, Perigheux, Salade Porette, Peche Melba, Petits Fours, Welsh Rarebit,

Grand Dessert, Cafe.

The installation meeting of Lodge Huia was largely attended, 130 brethren being present, and as the night

was very warm the atmosphere in the Lodgeroom became rather dense towards the close. In the supper-room

the smoke might almost have been detached in blocks, with the aid of a suitable implement.

BRO. THE REV. MACKENZIE GIBSON, late Vicar of Sumner, is now Major-Chaplain, in camp at Trentham.

LIEUTENANT-COLONEL GEORGE BARCLAY, V. D., officer commanding the North Island Railway Battalion,

New Zealand Engineers, has arrived at Trentham to undertake the organisation of the company of field

engineers which is to be attached to the New Zealand Expeditionary Force.

WE thank the Masters' Lodge of Dunedin, Waitaki, and Owaka Lodges for invitations to attend their

installation meetings last months and would have been pleased to accept, had the opening of Egmont Chapter

not engrossed our attention and demanded our presence about that time.

THE G.S.E. of the Sup.G. Chapter of New Zealand has received a. letter from the Right Hon. the Earl of

Donoughmore, G.M. of Ireland and P.G.W. of England, asking whether any members would undertake the

duties of Stewards in connection with the 127th Anniversary Festival of the Royal .Masonic Institution for

Girls (England), at which he will preside, on 12th May prox. Apart from the fact that the time is too short to

collect subscriptions and remit in time for the festival, we apprehend that all Freemasons in this jurisdiction

have their hands full in the matter of subscriptions for some time to come.

THE annuities granted by the G.L. of New Zealand have just been reviewed and passed for the current year.

We find that the total number granted is 34, the highest annuity being of the annual value of £50, and The

lowest £12. Of this number 21 are males, 12 females and orphans.

EGMONT R.A. CHAPTER, No. 37, was constituted on the 25th March at Stratford, after the CRAFTSMAN went

to press. The consecrating officer was M.E. Comp. Herbert J. Williams, G.S.E., assisted by M.E. Comp. Rev.

T. Porritt, P.G.Z., and R.E. Comp. Geo. W. Palmer, G.Supt. A report of the proceedings will appear in our

next issue

BY special dispensation, Lodge Waiwhetu was empowered to hold a meeting at the Trentham camp on the

29th ult., when a very large attendance was anticipated. An interesting programme had been arranged by the

W.M. and Prov.G.AL, which included addresses by well-known and distinguished brethren.

THE special attention of our readers is directed to an article reprinted from "The American Freemason,"

entitled "Peace on Earth : Goodwill to Men." While we are not prepared to endorse it in its entirety, it sets

forth many truths which are not generally admitted in Freemasonry, and which give ample opportunity for

serious reflection.

The installation of W. Bro. McFarlane (re-elected) as Master of Lodge Patea Kil., No. 18, took place on the

10th, when the ceremony was ably conducted by our M.W. Prov. G.M., Bro. Sargent. A large contingent of

the Hawera brethren was a noticeable feature, and they gave valuable help, both in the Lodge and the

refectory. A very pleasant and profitable evening was spent.

N. Z. PACIFIC LODGE followed its usual custom last month of commencing its installation ceremony in the

afternoon, with the result that the proceedings at the festive board were most thoroughly enjoyed, and the

toasts were practically disposed of before there was any move for the trains. The vocal and "spoken" items

were of a very high order, the unaccompanied quartette party—Bros. Connell, Smith, Longmore, and

Thompson—being vociferously applauded. W. Bro. Norton should be well satisfied with his happy entrance

into the official life of W.M.

—————————

SOUTHLAND NOTES.

——<>——

At last meeting of Waihopai Lodge, the First Degree was worked by the P.Ms. of the Lodge. This has

become a yearly custom of Waihopai, and it has much to commend it. There was a large attendance of

members, also of visiting brethren, notably from Southern Cross and Victoria Lodges.

* * * *

In a good speech at the after meeting of Waihopai Lodge, Bro. Todd, S.W., said, inter aba : "The advice and

wisdom of the P.Ms. we all—(a pronounced pause)—highly appreciate." A jocular P.M. afterwards wanted

to know if Bro. Todd had not refrained from saying " take with a grain of salt."

* * * *

In Waihopal Lodge the CRAFTSMAN WAS the subject of a motion which went unanimously in favour of

the journal.

* * * *

Indications point to a busy period for Lodge Orepuki, some six applications for membership are forward for

consideration.

* * * *

Southern Cross R.A. Chapter visited Mokoreta Mark Lodge on the 11th inst., and met with a. very cordial

reception. The visitors took part in the ceremonial work.

* * * *

M.W. Bro. M. Thompson delivered a very instructive address to Southern Cross Lodge at last meeting on "

Masonic Etiquette."

* * * *

Mataura Lodge had a packed audience on the 22nd ult., the occasion being a lecture by R.W. Bro. Win.

Smith. His text was " Ancient, Free, and Accepted." The R.W. brother was in good form, and being master of

his subject, the large assemblage received information of real value to every thoughtful and earnest

Freemason.

* * * *

Brethren and companions will be pleased to learn that W. Bro. and M.E. Comp. W. B. Scandrett, P.G.Z.,

who recently underwent a very severe operation (amputation of the leg from above the knee) is, in the

circumstances, making good progress towards satisfactory recovery. Although still confined to hospital, he is

cheerful and anxious to get home. Our esteemed brother is one of the very few survivors of the fraternal band

who laid the foundations of the Masonic institutions of Southland. He has served the Craft faithfully and

with distinction for half a- century. His re-appersrance in Lodge and Chapter is earnestly hoped for, and will

give the utmost pleasure to his brethren and companions.

* * * *

Victoria and Mokoreta Lodges officially visited Mataura Lodge on the 22nd ult. A very hearty welcome was

accorded the visitors.

* * * *

As the outcome of R.W. Bro. Smith's remarks when responding to a toast in his honour at Mataura Lodge, lie

has been invited to " come again " and lecture on " The Lost Ten 'Tribes of Israel."

* * * *

M.E. Comp. H. J. Williams's decision to continue in office as G.S.E. of Sup. Chapter has given very great

satisfaction to R.A. Freemasons in Southland.

—————————

GRAND LODGE OF NEW ZEALAND WAR RELIEF FUND.

——<>——

The following circular has been addressed to each Lodge under the jurisdiction of the G.L. of New

Zealand:—

GRAND LODGE OF NEW ZEALAND.

———

Grand Secretary's Office,

Christchurch, 1st March, 1915.

On 18th August of last year (a fortnight after the outbreak of war between Germany and the British Empire)

a circular letter was sent by the G.M. to all Lodges under this G.L., appealing to Lodges and individual

brethren for contributions to is Special Benevolent Fund, to be administered by G.L. in relieving distress

amongst Freemasons, or the dependents of such, directly arising from the war.

Since that time 12,000 men have left the shores of New Zealand to assist in defending our Empire, and this

number will no doubt be largely increased.

Amongst these are many members of our Lodges, some of whom we may never see again, and others may

return to us unfitted for the battle of life and requiring our fraternal assistance.

These brethren are relying on our ability as well as our desire to render that assistance, and I am directed to

urge every Lodge to send in its contribution to this Special Fund without delay, in order that a statement may

be printed and laid before G.L. at the annual communication in May.

To enable me to include your Lodge's contributions in that statement it is desirable that the money should be

in my hands before the end of our financial year (31st March), if possible, but in any case not later than 10th

April.

Although we have reason to believe that every one of our Lodges will do its duty in this manner, only a small

proportion had actually sent in the money up to the end of February.

MALCOLM NICCOL, G.Sec.

—————————

HAS THERE BEEN ANY COERCION?

——<>——

At the jubilee gathering of De Burgh Adams Lodge, No. 446, I.C., at New Plymouth, a junior officer of

Lodge St. Patrick, I.C., Dunedin, was one of the many guests who responded to the toast of "The Visitors."

The brother congratulated the Lodge on attaining its fiftieth anniversary, and after speaking of the good

feeling existing among the Lodges of Dunedin, and referring particularly to the kindly manner in which the

others extended a helping hand to Lodge St. Patrick, he said that efforts had been made several times to

induce the Lodge to transfer its allegiance from the Irish Constitution, but they had always resisted such

persuasion, and would continue to do so. R.W. Bro. F. P. Corkill, P.P.G..M., said that he could not allow

such remarks to pass without protest, for not only was it exceedingly bad taste on the part of the brother to

introduce such matter at a gathering where the utmost harmony and good-fellowship had prevailed, but it

was contrary to fact to allege that any attempt had been made to persuade Lodge St. Patrick to join the New

Zealand Constitution. Until that Lodge itself made overtures and sought membership under the G.L. of New

Zealand, there would be no desire on the part of the latter body to bring about a change of allegiance. The

R.W.Prov.G.M. (LC.), Bro. W. J. Rees, said it was a pity the remarks had been made, and the W.M. (R.W.

Bro J. Ellis) added that enough had now been said on the subject.—[Own Correspondent.]

—————————

DE BURGH ADAMS LODGE, No 446, I.C., NEW PLYMOUTH

——<>——

JUBILEE YEAR CELEBRATION.

———

Of the forty-six members who took part in the opening of De Burgh Adams Lodge on 8th February, 1865,

only four are known to survive, namely, R.W. Bro. John Ellis (who is Master in this Jubilee year), R.W. Bro.

G. W. P. O'Callaghan, a P.G.W. of the G.L. of New Zealand, and Bros. F. J. Mace (N.Z. Cross), and A.

Standish, all these four, singularly enough, being now resident in or near New Plymouth. The De Burgh

Adams is now the only Lodge holding under the Irish Constitution in the great stretch of country extending

from Auckland on the north to Dunedin on the south, all the other Irish Lodges except three having assisted

in forming or subsequently joined the National Constitution. It has on its roll many distinguished honorary

members, including the M.W.P.G.Ms. Lord Plunket, and H. J. Williams, of New Zealand, and R.W. Bro. W.

J. Rees, the respected Prov.G.M. of the Irish Constitution. Few Lodges in this country can boast of brethren

who have been active members continuously for 50 and 47 years respectively as R.W. Bros, J. Ellis and W.

F. Brooking, whose labours in Freemasonry extend over these long periods. The relations of the De Burgh

Adams with other Lodges were evidenced by the large gathering which assembled on 18th February in the

Theatre Royal, New Plymouth, to participate in the celebration of the fiftieth anniversary, and to manifest

their cordial feelings towards the veterans of the fraternity. Among the guests were brethren whose

membership in the Craft has been unsuspected by active Masons of long standing, and whose response to the

invitation to foregather once again was doubtless prompted by recollections of brotherly intercourse with

those of whom now few remain. Of the four surviving founders two only were able to be present, R.W. Bro.

Ellis and Bro. Mace. R.W. Bro. O'Callaghan is in Otago, and Bro. Standish was, unfortunately, prevented

from attending by indisposition. About 25 members of the Prov.G.L. and Lodge Ara came from Auckland by

the Rarawa, while a considerable number of individual brethren from other distant points were able to put in

an appearance, together with the Lodges of Taranaki. The theatre is the only building here which provides

sufficient, accommodation for both ceremonial and social purposes, and while the body was utilised for the

meeting, the supper was served on the stage. Owing to the seating being permanent it was not an easy matter

to lay out the Lodge in customary form, and this somewhat detracted from the impressiveness of the

proceedings, placing the officers at a disadvantage in carrying out their work. On the other hand, the

recently-constructed foyer and cloak-rooms provided admirable facilities for assembling, and the stage made

a capital refectory. The Lodge having been called to order and opened by the W.M., R.W. Bro. J. Ellis,

visitors were introduced, and the Prov.G.L. entered. Prov.G.L. was then opened, representatives of the

District G.L. of the English Constitution (Auckland) and of the G.L. of New Zealand were received. The

latter included the R.W.Prov.G.M. (Bro. Sergeant), R.W. Bros. Corkill and Fookes, P.P.G.Ms., and G.L.

officers from all parts of the district. The Prov.G.L having been closed, the Master of De Burgh Adams

resumed the chair, and prayer was offered by V.W. Bro. Archdeacon Evans.

R.W. Bro. Brooking gave an interesting address on the history of the Lodge since its foundation. He said :—

The Lodge is celebrating its Jubilee, and whilst perhaps in this time of stress and trouble there is not much

opportunity for celebrating, still we feel that we cannot let the occasion pass without asking our friends to

rejoice with us in reaching this stage in our Masonic experience. I say that this is a time of stress and trouble.

The coincidence is at least remarkable that the Lodge was opened in a time of and through the stress of war.

In 1864 this district of Taranaki was full of war and trouble. We had the foe literally at our gates, and several

regiments of Imperial troops were quartered in the town and neighbourhood. Every male civilian between 16

and 60 was under arms, and doing military duty in its defence. Many of the officers of the Imperial troops

were members of the Fraternity, and our sister Lodge, Mount Egmont, E.C., was thought to be of itself

inadequate for the Masonic situation, and these military brethren set to work to institute another—indeed,

two other Lodges in the town. The De Burgh Adams was one of these, application being made to the newly-

elected Prov.G.L. under the I.C. in Auckland for permission to open a Lodge under the I.C. in New

Plymouth, and it was called after the first Prov.G.M., Bro. Henry De Burgh Adams. The Lodge was opened

on 8th February, 1865. The local papers of the period contain a very circumstantial account of the

proceedings, and the brethren seem to have spread themselves out to make it a success. The majority of the

members were officers and sergeants of the Imperial troops, more particularly of the 43rd Regiment., with a

few of the civilian gentlemen of the town, and during its first year the Lodge identified itself very closely

with its military members, but at the end of the twelve months a big change came over the scene. The

Imperial troops were removed from the district, and the brethren who had worked so heartily and cordially to

lay our Masonic foundations had regretfully to leave their work when it was just started. The Lodge suffered

a wholesale exodus, and was left with only its few civilian members to continue it., and some of these on the

blockhouse and oupost duty. The then W.M., the late R.W. Bro. R. C. Hamerton, found himself with only

five others available to carry on, and but for the enthusiastic assistance of the then W.M. of the Mount

Egmont Lodge, W. Bro. H. W. Brewer, whom we expected to have seen with us this evening, who regularly

attended and made a seventh at the meetings until such time as others joined and the number increased, the

Lodge would have had to close either permanently or temporarily. Bro. Brewer, we are pleased to say, is not

the only brother who was identified with us in that eventful year. W. Bro. W. G. P. O'Callaghan, Bros. F. J.

Mace and A. Standish are also on our list of foundation members, whom we heartily greet tonight, and W.

Bro. McKellar, who is still with us, and who has on five occasions occupied the chair of the Lodge, without

mentioning our present W.M. (R.W. Bro. J. Ellis), but he deserves a chapter to himself, and it will take a

decanter and a glass to sing his praises. Since these stirring and anxious times f do not know that the district,

and with it the Lodge, has a great deal to chronicle. It is said, " Happy is the country that has no history," and

that might perhaps apply also to the units in its general life. We have had our ups and downs naturally. For

some years of our early days the struggle to maintain two Lodges in the town required all the enthusiasm the

brethren could put into it, but later years times have unproved. The Lodge has been fortunate in that, whilst

never courting a large roll of mere numbers, it has been favoured with many earnest and enthusiastic

brethren, who have taken a deep interest in its progress and welfare. Some, we are pleased to say, are still

with us; some who have passed out in life's journey of fifty years, notably P.Ms. H. Holford, Abner King,

Horatio Hammond, and Bros. Foulis and Joe Ward, who were amongst the best members that any Lodge

could hope to have. Others, again, in seeking fresh fields for life's energies and necessities, have left our little

circle in deep mutual regret and regard. One cannot look back over a period of fifty years without seeing it

rich in remembrances, though perhaps there may he little to chronicle.

Of our Masonic record in the years that are gone it is, of course, not for us to say, but from the assemblage of

friends to-night we would fain gather the assurance that in our journey down the "ringing grooves of time "

we have at least not forfeited the esteem of our brethren around us, but have rather gathered unto ourselves

the good name that passeth riches. And of the future— well, what can we say of the future? To some of us at

least the past is all we have, and to all of US the future is in the lap of God, and whether that future be passed

in the sunshine of peace, or whether, as ever, it is flecked with clouds and shadows, we will hope that in the

coining years, when the brethren gather round for the centenary of the Lodge, they will be members of the

world-flung British Empire, which has long since fought its way through the red fields of affliction and

gained the sunny heights of Peace and Love, and that those brethren, on looking back, will say : " The men

of old did lay a fair foundation, and we have builded the best we knew."

The Hymn of Peace was then sung as follows :—

O God of Love, O King of Peace,

Make wars throughout, the world to cease :

The wrath of sinful man restrain,

Give peace, O God, give peace again.

Remember, Lord, Thy works of old,

The wonders that our fathers told,

Remember not our sin's dark stain,

Give peace, O God, give peace again

Whom shall we trust but Thee, O Lord

Where rest but on Thy faithful Word?

None ever call'd on Thee in vain,

Give peace, O God, give peace again.

Where saints and angels dwell above,

All hearts are knit in holy love;

O bind us in that heavenly chain,

Give peace, O God, give peace again.

Archdeacon Evans delivered a short oration as follows

Brethren, the traditions and ceremonies of Masonry have set before our brethren everywhere many great and

beneficent ideals, ideals that are calculated to raise and ennoble mankind, and to-night I point you to one that

may be called the greatest ideal of all, " The uniting together of our great brotherhood in the sublime labour

of bringing to the world universal and eternal peace." We have fallen upon an age of conflict and suffering.

Multitudes of our brethren are engaged in bitter warfare, and it is while the harsh sounds of conflict jar the

harmonies of life that the sweet music of the Herald of Peace will be listened for most gladly by mankind.

The world is red with blood, and it needs the cleansing of the pure water of charity; the sun and moon are

darkened with the smoke of conflict, but the clear breezes of faith and hope and love shall drive the smoke

away and cause once again the sweet sunshine of heaven to brighten the world. Hate shall give place to love,

and our great brotherhood of Masonry be enlarged with the greater brotherhood of humanity. This glorious

consummation can only be reached by the permanent overthrow of those tyrannous powers that snake for

discord and hatred, and the setting up of the highest standards of justice and mercy. But in this iron age of

war and tumult, who is to champion the cause of universal peace ? Who is to labour most for the freedom of

men and women and little children? Who is to battle for the universal good? Our brotherhood of the sacred

Order of Free and Accepted Masons, those who are free men and have known and tasted the happy results of

freedom. We number over two millions of men ; we are to be found in every land, in every clime, and

speaking every civilised language. We have wealth and power and a great morality that snakes for influence.

We stand upon the highest and grandest, principles of life and action. Who, then, so well prepared, so united

in action, so ready to undertake this greatest of all beneficent labours, the consummation of peace? A few

years ago it was suggested that the Masons of the world should unite to re-erect King Solomon's Temple. It

was a great conception that our universal brotherhood should give back to the world one of its seven wonders

and one of the most glorious buildings ever erected by human hands. But how much more transcendant a

glory to give to the world a. finished temple of human life, each stone bright with hope and gladness, each

stone cemented to the other with the imperishable cement of love and brotherhood—a temple standing out in

all its living beauty before the Most High, fulfilling the Divine will and satisfying the human aspirations of

every age. A perfect living Temple like the Temple of Heaven, made without hands, eternal and glorious,

from which songs of grateful praise will ever rise. It is a great ideal, and it is for our great brotherhood to

make it real. These ideas may seem premature and Utopian, but it has been from premature and Utopian

ideas that the grandest movements in human life have often come. My brothers, think of it, speak of it, pray

for it, and it will come. Long before the application of steam to propel vessels was put to practical use an

American conceived the idea and spoke about it and planned its details, but his friends thought him mad and

laughed at his endeavours. But when he was dying he said : " When I am dead, bury me by the banks of the

great Ohio, so that in the future the sound of the great steamers moving up and down the river may be wafted

over my grave." So may we have faith in the sublime ideal of universal peace; so may we believe that some

day, by the will of the Most High, and through the efforts of our great brotherhood, the sounds of peace and

goodwill amongst men may be wafted everywhere by the sweet breezes of Heaven, and the sounds of war

and discord and woe be only remembered as an evil dream from which mankind has thankfully awakened.

The closing ceremonies followed, and subsequently about, two hundred brethren sat down to an excellent

supper provided by Bro. Woolley, whose efforts met with very general commendation. A short toast list was

honoured, the principal item being, of course, " The De Burgh Adams Lodge." Felicitations were offered by

brethren from all parts of the Dominion, and altogether a very pleasant evening was spent. Vocal items were

rendered by W. Bros. Perry, Johns, and others, and the National Anthem, "Auld Lang Sync," and

"Tipperary" were heartily joined in by the company.—" Taranaki Herald."

—————————

AN OLD BIBLE.

——<>——

We are indebted to W. Bro. Rev. A. H. Julius, of Akaroa, for the following notes in connection with an old

and valuable V. of S.L. belonging to Phoenix Lodge, Akaroa. We thank Bro. Julius for the trouble he has

taken in the matter.

The Volume is of large size, strongly bound in brown leather, and in perfect preservation. It is printed in old

English black letter, and in consequence is difficult to read. The date of publishing is stamped on the cover,

and the fly-leaf gives London as the place. The text is the authorised version, and the date 1613. As the

authorised version was first published in London in 1611, this is probably the second edition, of which there

cannot now be many copies in existence. I can learn nothing of its history before it came into the possession

of Lodge Phoenix, except the following, which is written in ink on the first page :

"Presented to Phoenix Lodge, No. 1959 (E.C.) by Bro. Henry Sawtell, W.M., St. Augustine Lodge, No. 609,

November 16th, 1882." How Bro. Sawtell came into possession of this rare Volume, and why he gave it to

Lodge Phoenix, no one seems to know. 1 wish I could learn more about it, but so far can get no further with

all my efforts.

—————————

CASKETS IN THE TEMPLE.

——<>——

THE POETRY AND THE PRACTICE OF MYSTICISM

————

I know—

That the high emprize of the life of quest

Traces the pathway slowly which leads to a glorious end,

Clambers a winding stairway, which makes for a shining goal :

That never the starry promise which haunts the human soul,

And never the hope which holds so high each head upturn'd to the light,

Or the great desire which swells and pants in the breast,

Shall into the world of loss and of death descend

That all we have dared to dream in the loftiest flight

Is only the rumour and noise of a greater gain

Out of all mind and sight :

That if one tittle of all we fail, as it seems, to attain

It is never because the dream in the heart was fond,

But because of the height which still soars over the height,

Of the light within the light,

And the glory of all the glory withdrawn in the great beyond.

—A. E. Waite.

There one has the credo of a mystic. For the poems of Mr. A. E. Waite are the expansion and gradual

building up of a visionary Temple. To understand them one has to recall, not only his book on Magic, but

that wonderful following of the gleam called "The Hidden Church of the Holy Grail."

His work has evolved on original lines, helped by circumstances in a rather curious way. He was born in

Brooklyn, New York, but his another was English, and his education took place in England. Here again fate

was good to him, for he was educated privately and escaped any definite tradition. On the father's side his

descent was from the early settlers of Connecticut, while the maternal family was that of the Lovells—a

union of old and new life.

His tendency has been always that of the sacramental rather than the occult and psychic mysticism, and his

work has lain amid first-hand experiences.

He holds nearly all the degrees of Masonry known in this country. The Kabala, Rosicrucianism, Christian

mysticism, and Alchemy have been among his studies. To them he has brought the heart of a poet and the

trained mind of a man whose business has been among public companies, both as secretary and director.

Granted an active mind these facts alone secure development on lines unusual.

Among his other works are :—" The Secret Tradition in Freemasonry," and a study and life of Eliphas Levi,

whose writings he has translated.

To Mr. Waite the hidden life is everything. Hence his poetry can make no appeal to the mind attuned only to

reality. To bins the real is the subject and object of Quest. It lies behind the curtain of the material world. His

dreams are well housed in their earthly home. Yet there is nothing gaudy about their embodiment. There is

quiet- in his pages as well as ecstasy. Nor is he obscure.

"God is always speaking," he pays, "the only desirable thing is that the soul should always listen."

It is usual to imagine the mystic as a being apart from actual stress and daily routine. Also we believe that

both the angels and the animals live much less strenuously than do we humans. And Mr. Waite's poetry

breathes a desire for space and dignity, for time to think.

"It is not becoming that those who were born in the palace should build cabins in the desert."

"The soul is naturally fastidious, and even the manna in the wilderness calls fur express consecration,"

Here, then, is another theory of poetry. Let us compare it with that of Kipling, who sings of Things As They

Are ; of Abercrombie, the psychologic poet; of Stephen Phillips, the poet of visible beauty; of Masefield, the

teller of realistic narrative :-

Of many elements combined, we plead

For thy great blessing to assuage our need

In this wide world of dreams !

God grant that, issuing at last from these,

We shall unlock, with certain secret keys,

Life's inmost and far curving galleries,

Where very singers find the very themes.

He is akin to the ancient mystics, or to the more modern (such as William Blake) in his delight in symbol

rather than in nature. Yet so consistent is the poetic quality that one does not at all miss the touch of nature.

To Waite the whole world is kin in quite another way :-

"Its spite of our dreaming and our seeming, we have begun to touch the reality in this life, because the

sacramental body of man is the sum of all physical perfection which it is possible for us here to conceive."

Let us then develop the mental and imaginative part of us and so build up a house of vision, which not only

is a delight but a sure ground of progress.

To the second volume the reader should bring some knowledge of mysticism and its expression. The play

"Of the Morality of the Lost Word " should be referred to ideas in the previous prose work, "The Hidden

Church of the Holy Grail," For the author is seeking a church "not builded with hands," but linking

spiritually the " initiates" of these latter mysteries. " The Hold of God" also is a drama of doctrines, a ritual

rather than a play. To bring to it the ordinary ideas of criticism would show a lack of humour. The literary

value, however, is high, as must be the case when a poet consistently concerns himself with thoughts deep

and high.—"T.P.'s Weekly."

—————————

FIRST STEPS IN MYSTICISM.

——<>——

In "Practical Mysticism," Miss Evelyn Underhill writes for the plain man and woman, who naturally wonder

what value mysticism can have in a world such as ours :-

"Mysticism is the art of union with Reality. The mystic is a person who has attained that union in greater or

less degree; or who aims at and believes in such attainment."

The human mind is at home with the general rum of things in daily life, with images, notions, and aspects.

We know what we think of politics, of love, of literature. But in relationship with the Unseen we are

unpractised. We may be afraid of ghosts, but we are even more afraid of spending a few hours upon mystical

literature. This, however, need not trouble us now, for Miss Underhill writes in a clear and rational way. She

shows how narrowness in life or belief may so crib and cabin us that we regard our inner selves as matters

beyond us. To some extent they are and must remain so. But in trying to learn more of the morld of soul and

thought we at least learn more of our own natures.

We must meditate and take mental stock of ourselves, otherwise we are mere strangers on earth. To show

how to contemplate, and how to cultivate the mystic side of us without becoming dreamy and affected

meanderers is the author's object in this book.—"T.P.'s Weekly." euttopoubtart.

———————————————————————————————————————————

Correspondence
———————————————————————————————————————————

THE PROCEEDINGS AT THE ANNUAL MEETING OF GRAND CHAPTER.

——<>——

TO THE EDITOR.

DEAR SIR AND BRO.,—I have been asked to sign a statement which I understand will appear in your next

issue contradicting a paragraph which appeared in last issue to the effect "that an attack was made upon

G.S.E." Although I cannot see my way clear to attach my signature to the said denial, I would like to say that

I am confident that the companion whose speech has given rise to this unpleasant controversy, had no

intention or desire to attack G.S.E. However ambiguous his language, his attack, if such it can be called, was

meant to be upon Chapter, and not upon any individual officer of that body.—Yours fraternally,

E. NORDON,

Christchurch, 15th March, 1915.

[Why cannot the companion say so ?—ED.C.]

—————————

QUALIFICATION FOR THE OFFICE OF W.M.

——<>——

TO THE EDITOR.

DEAR SIR AND BRO.,—Will you be good enough to tell me through the columns of your valuable Masonic

paper whether a W. Master should have special qualifications, or is it only necessary that he should have

passed through the chairs from I.G. upwards? From what I have seen in my own Lodge and others, things

seem to be getting a bit mixed, and the brethren are trying to put square pegs into round holes.—Yours

fraternally,

ONLY A M.M

Wellington District, 15th March, 1915.

1.We will answer the above query editorially.—ED.C.]

—————————

ANNUAL CONVOCATION OF SUPREME GRAND CHAPTER.

——<>——

TO THE EDITOR.

DEAR SIR AND BRO.,—In your report of the proceedings at the convocation it is stated that a bitter and.

personal attack was made on G.S.E. We were present and deny that such an attack was made.—Yours

fraternally,

S. C. BINGHAM.

D. MANSON.

J. ROBERTSON.

W. F. McLEAN.

FRED. C. B. BISHOP.

W. BROADLEY.

C. E. RUSSEL RENDLE.

FRANK H. KNIGHT.

J. M. THORNTON.

A. C. ANDREWS.

C. FLAVELL.

[From the information at our command, and the large confirmatory correspondence since received, we have

no doubt as to the accuracy of the report referred to.—ED.C.]

———————————————————————————————————————————

BROTHERLY LOVE.

——<>——

By brotherly love we mean sincere friendship and goodwill to man—affections of the heart which are

constant incitements to the practice of that divinely benevolent principle of " doing unto others as we would

be done by ourselves." But it is to be feared that this noble and warm affection of the 'heart is oftener talked

about than felt; not only by those who are without, but by those also who are within the pale of Masonry.

This, however, is no fault of the institution—that inculcates the exercise of brotherly love by every

consideration that can influence humanity. The nature and constitution of man render the existence of this

principle absolutely necessary; for they are actually such, that without the assistance of beings like himself,

he could not perfect his own being; nor could he enjoy the life of a rational creature. It would, therefore,

seem to be a law of nature, resulting from the constitution of man, that individuals should unite in society for

the purpose of relieving each other's wants, and promoting each other's interests and happiness. Rut that

these important duties toward each other should be performed not only without reluctance, but with

cheerfulness, the prevalence of brotherly love would seem to be indispensibly necessary. Men of cold hearts

may do so much for their brethren as to say : "Be ye warmed; be ye filled," but the weightier matter of giving

relief, of bestowing raiment and food, is reserved for him who has a warmer heart and more productive

charity.—" Scottish Rite Bulletin."

—————————

NEW ZEALAND PACIFIC LODGE, No. 2.

——<>——

The annual meeting was held on 22nd March at the Freemasons' Hall, Wellington, W. Bro. J. S. Connell

presiding. The proceedings commenced at 3 p.m., when, after routine business, two ballots were taken,

resulting favourably. M.W. Bro. H. J. Williams, accompanied by R.W. Bro. H. H. Seaton, G.W., W. Bros. H.

B. Bridge, G.Lec., J. H. Worboys, G.D., and J. Rod, G.Purs., were then admitted and assumed the chairs of

the Lodge. W. Bro. I. Salek, D. of C., presented Bro. Edwin Norton as Master-elect, who having assented to

the ancient charges was obligated, and brethren retired. A B. of I.M. having been opened, Bro. Norton was

installed into the chair of the Lodge by M.W. Bro. Williams in the customary manner, and received the

homage of his brethren. The meeting then called off. On resuming at 7.30 p.m. there was a large attendance

of visitors, who were admitted without formality, and called to order by the G.D. of C. to receive the

Prov.G.M. (R.W. Bro. Peterkin), who at once called the Lodge on, and received M.W. Bro. H. J. Williams,

the installing officer. The proclamations in the three degrees were made by W. Bro. I. Salek, D. of C., Bro.

W. Manthel acting as Trumpeter. The W.Ts. were presented by W. Bros. Ramsay, Penrice, and Witheford

respectively. R.W. Bro. T. A. Peterkin presented the Charter, Constitution, and By-laws and W. Bro. Gavin

Menzies invested the officers as follows :S.W., Bro. A. Scott ; J.W., Bro. J. Tamblyn; Treas., W. Bro, T.

Gibson, P.M. ; Sec., W. Bro. J. H. Worboys, P.M. ; S.D., Bro. R. H. Webb; D. of C., W. Bro. W. A. Ramsay,

P.M. ; Organist, Bro. W. H. Godier ; I.G., Bro, G. W. A. Clark ; S.S., Bro. A. J. Petherick; Bro. P. Connell;

Asst.-Stewards, Bros. J. Ross and T. Queree. The concluding addresses were given by R.W. Bro. H. Seaton,

to the W.M. ; W. Bro. J. H. Worboys, to the Wardens; and M.W. Bro. Williams, to the brethren. The W.M.

then assumed the gavel and control of the Lodge, and in a brief but excellent speech voiced his sentiments.

By request of the Lodge M.W. Bro. Williams, in felicitous terms, presented W. Bro. Connell with a very

handsome P.M.'s jewel. Bro. Connell fittingly replied, and briefly referred to the details of his work. R.W.

Bro. Peterkin explained at length the arrangements made for holding a meeting at the Trentham camp. G.

officers having retired the Lodge was closed. An adjournment to the lower hall was made a few minutes after

nine, and a very pleasant two hours was spent without any undue haste. The usual toasts were honoured, and

all the speakers were in excellent form. The toast of the "Installing Master" had a great reception, and M.W.

Bro. Williams made an exceedingly happy speech in reply, which was loudly applauded. Bro. Godier had

charge of the musical arrangements, which gave the brethren much pleasure. The proceedings terminated at

11 p.m.—[Special Correspondent.]

—————————

MYTHS OF THE TEMPLE.

——<>——

In-Masonry, the Temple of Solomon has played a most important part. Time was when every Masonic writer

subscribed with unhesitating faith to the theory that Masonry was there first organised; that Solomon, Hiram

of Tyre, and H. A. presided as (G.Ms. over the Lodges which they established ; that there the symbolic

degrees were instituted and the systems of initiation were invented ; and that from that period to the present.,

Masonry has passed down the stream of Time in unbroken succession and unaltered form. But the modern

method of reading Masonic history has swept away this edifice of imagination with as unsparing a hand and

as effectual a power, as those with which the Babylonian King demolished the structure upon which they are

founded. No writer who values his reputation as a critical historian would now attempt to defend this theory.

Yet it has done its work. During the long period in which the hypothesis was accepted as a fact, its influence

was being accepted in moulding the Masonic organisation into a form closely connected with all the events

and characteristics of the Solomonic Temple. So that now almost all the symbolism of Freemasonry rests

upon or is derived from the "House of the Lord" at Jerusalem. So closely are the two connected that an

attempt to separate the one from the other would be fatal to the further existence of Masonry. Each Lodge is

and must be a symbol of the Jewish Temple ; each Master in the chair a representative of the Jewish King;

and every Mason a personation of the Jewish workman.

Thus must it ever be while Masonry endures. We must receive the myths and legends that connect it with the

Temple, not indeed as historic facts, but as allegories ; not as events that have really transpired, but as

symbols; and must accept these allegories and these symbols for what their inventors really meant that they

should be—the foundation of a science of morality.—" Scottish Rite Bulletin."

OBITUARY.

———<>———

BRO. JOHN SHARP ; AGED 76 YEARS.

We have to record with sincere regret the death of one of the oldest, if not the oldest, Mason in

New Zealand, in the person of Comp. and Bro. John Sharp. Our late brother was initiated in

Lodge Athol, No. 413, of the G.L. of Scotland as long since as the 11th June, 1861, and died at

his residence in Dunedin on the 20th January, 1915, thus having had a connection with Masonry

for 54 years, during the whole of which period he took the utmost interest in all matters

pertaining to the Craft. His father and grandfather were both Masons before him, so the family

connection extends to a century. The service at the graveside was conducted by V.E. Comp. H.

E. Anderson, as 1st Prin. of Otago R.A. Chapter, No. 7, and W.M. Bro. R. V. Parker, as Master

of Hiram Lodge, No. 46, in the presence of many brethren and companions. Deceased was

exalted in the Glasgow Chapter, No. 50, on the 14th March, 1862, admitted to the Knights of

the Sword, Knights of the East, Knights of the East and West, and Royal Ark 'Mariners' Lodge,

in the same Chapter on the 2nd October of that year. Our late brother came to the Dominion in

1882, and left for Australia in 1885; came back, and on his return to Australia affiliated to

Federal Lodge, No. 193, New South Wales, on the 14th of June, 1892 (at Murrumburrah). He

continued membership till September, 1896, when he took his demit when leaving finally for

New Zealand, settling in Dunedin. He first affiliated with Lodge St. Andrew, No. 432, S.C., and

later with Hiram Lodge, No. 46, membership with the first-named being before he the second

time left for Australia, and with the latter after his return, joining on the 25th November, 1905,

and affiliating with the Otago R.A. Chapter, No. 7, on the 23rd May, 1906.

Our late brother followed the sea in early life, and during his voyaging round the world visited

Lodges wherever possible. He tried farming in Australia, and relinquished that again for the sea,

afterwards engaging in business in South Dunedin. Latterly he lived in retirement, being too old

for active business. Bro. Sharp had attained the age of 76 years, and attended both Chapter and

Lodge to the last, his interest never flagging. He had written many papers on ritual and Craft

history, and even just before his death was preparing a paper for Hiram. Deceased leaves a

widow and married daughter, now settled at Port Chalmers, and two sons in Australia, one of

whom was installed as W.M. of Lodge Federal, No. 193, N.S.W., on the 8th September, 1911,

so that the Masonic traditions in the family are being carried on.

————————

BRO. JOHN SWIFT, WELLINGTON.

—————

Our brother was a member of Te Whetu Kairanga Lodge, and died suddenly on 12th March at

the age of 53. He had been in the Civil Service for over 30 years, and at the time of his decease

was an officer in the Defence Department. He was of a very retiring disposition, and had been

living alone at Karaka Bay for some years, being unmarried. He was originally initiated in

Wellington Lodge, E.C., but had not been an active member for some years, but at the

institution of Te Whitu Kairanga he became a foundation member and was a regular attendant.

A number of members of the Lodge attended his funeral.

DEATH-BED HONOUR.

———<>———

A remarkable death-bed incident has occurred at Haslingdene. Mr. L. A. Glover, a master-printer, should

have been installed W.M. of the Amity Lodge of Freemasons, but was ill. The members of the Lodge,

desirous that Bro. Gloves: should not be deprived of the highest honour their Lodge had to bestow,

proceeded to his house, and while he was lying on his death-bed went through the ceremony. Shortly

afterwards Mr. Glover died - " The Printers' Register," London, 6th January, 1915.

————————————

PEACE ON EARTH: GOODWILL TO MEN.

———<>———

[The writer of the following article, who asks that it be signed " An Englishman and a Mason," is one whose

name would be familiar to many of our readers. He has in these pages done good service by pointing out the

limitations of the Craft in connection with the European war. Too many word-mongers have criticised

Masonry because it has not exercised an influence in maintaining peace between the nations. Our English

brother shows how the fraternity of the world is disunited, and that even such efforts as might otherwise be

made are impossible because of a regrettable lack of harmony. But he makes, further, an all-important point,

that when crisis comes to a people, the deterrents of normal times, whether they be of religion or society,

they must give way to the primal instincts of self-preservation. Readers of "The American Freemason" are

favoured by this presentation, coming from a skilled and exceptionally informed brother.—Editor

"Freemason."]

————

TO THE EDITOR OF THE AMERICAN FREEMASON.

The December number of your journal contains several articles in which the writers express very strong

opinions in favour of employing Masonic influence as a world pacificator, and it is somewhat remarkable

that they should arrive at the same conclusion while arguing from different points of view. One says, in

referring to the present lamentable war, "the restraints of (civilisation and Christianity) have apparently been

without avail,'' and after expressing his opinon that the present-day rulers in Masonry are merely actuated by

ambition, and a desire for the possession of jewels and high-sounding titles, foretells "that the whole

(Masonic) institution of the world, for the first-time united and made universal, will answer to the imperative

call of the future, and will justify its existence by glorious work for humanity." Another brother writes :

"Should we not make our effort to formulate and promulgate some scheme to prevent the gross injustice and

irreparable losses to society at large, and preserve the tenets of our system by making them practical? The

clash of arms is hostile and foreign to our ancient and historical traditions. Politics are forbidden in our

assemblies, but should so serious a question be left to the caprices of the political issue ?" Still a third writes:

says ; " No doubt if Freemasonry had been true to its mission it would have been a force . . leading men of

different natures to be tolerant of their respective differences, and to feel regard for such differences, it is a

bitter grief to those of us who know Continental Masonry that war has come to show how powerless:

Masonry still is. '

In the course of their arguments, one or other of these brethren admits that all the religions of the world have

failed to secure peace; that Hague Conferences and such like have been equally powerless; that Masonry

itself is not united in principle or in practice and that it is not really universal. To this might be added that ;

itself is actually in a state- of war with a large section of the community, by reason of the attacks made upon

it by the Roman Catholic Church. Would either the Pope or any Masonic G.L. agree to submit their

"differences " to arbitration ? If religious teachings generallyy or Christian teachings in particular, have

failed to avert European war, how could Masonry hope for success? And why should Masonry be blamed for

inaction? Masonry is certainly not a religion, and must not be allowed to supersede religion. Masonry is not a

factor in politics, and must not be permitted to take a position in the political arena, How, then, can Masonic!

influence snake itself felt ? Surely it can only be in the individual, not through any Masonic organisations as

such.

It may come as a shock to some Masons to hear that Masonry is not universal and is not united, yet such is

really the fact. We know that in many countries Masonry is prohibited by law, and that even where it is

allowed to exist it is so varied in form and practice that mutual recognition is frequently denied. The

Masonry of Russia and Austria has been officially suppressed; that of France is not generally recognised by

other Masonic authorities; and that of Belgium is in a constant state of active defence against the attacks of

the Romish Church—attacks so bitter that it is said that "no portion of the funds raised for Belgian relief will

benefit a single Mason." Masonry in Germany, admittedly sectarian, seems to be affected by the philosophy

which has permeated the whole country, and so it may be presumed to have become Pagan. The "good old

god" of the Germans is not recognisable as the Creater known in Masonry outside that country. To them he

appears to be a god of rapine, of blood, and of lust, and if he should fail to satisfy their needs, they will no

doubt be able to find another deity who will answer their purposes better." For this reason we consider war a

good thing ; for this reason war is a holy business to us; and this is why our God is a God of War." So says a

writer, who is widely read in Germany.

If we turn to the Western Hemisphere we find, for example, that. the G.L. of one State girds at another

because of its exclusiveness.; in others hard knocks are given in endeavours to prove seniority of age ; the

G.L. in another State attempts to champion the cause of negro Masonry, and is promptly tabooed by those in

neighbouring jurisdictions while another G.L. very naturally declines to follow blindly the action of the G.M.

of England in recognising a body of which little seems to be known, except that it calls itself "Regular."

Then, again, in some places the so-called York and Scottish Rites are in antagonism, although both might.

possibly unite in attacking other Rites which claim to possess equal authority for their existence.

There are also questions of jurisdiction which occasionally lead to trouble, these taking the form not only of

invasion of territory, but of rights of lodges and G.Ls. over individuals, Masons and non-Masons. And

elsewhere some men are considered unfit to become Masons by reason of their particular avocations or be-

cause of some bodily blemish, the question of fitness or unfitness being apparently left to the decision of the

brother who happens at the moment to be holding the office of G.M.

This list could be extended almost indefinitely, and while in many instances the points of difference might

certainly be amicably arranged, others would as certainly be maintained with all the dogged pertinacity

which human nature is capable of exhibiting. Conditions of life vary in different parts of the Masonic world,

and so rules which might be acceptable in one place would be considered absurd in another.

Masonry, then, is not united, and is not universal. Moreover, the lessons which it teaches are not peculiar to

Masonry, but are those which would be ordained by any civilised and well-organised society.

In what way could it be used to avert war! Would its influence be permitted for a moment in those countries

where it is .either unknown or has been suppressed by law Much has been written about the supposed

influence of Masonry at certain periods prominent in history, and although the charges against the Fraternity

remain unsupported by any direct evidence, it is .yet a fact that, at the times and places referred to in those

charges, Masonry has sunk to a very low point, if, indeed, it has not disappeared altogether. This would be

the 'natural consequence of any attempt to turn Masonry into a political channel.

I do not propose to answer in detail the various criticisms offered by your correspondents, but I may be

allowed to point out to one of them that if he were to consider what is known in England as the " National

Debt," as a simple question of economics, he would probably agree that the conclusions at which he has

arrived are entirely fallacious. Everyone must .deplore the immense loss of life, with incalculable distress

and suffering among so many of our fellow-creatures; but for the sake of that very cause which all will

plead—the cause of Humanity—the war must go on. We are not fighting for small differences," such as your

correspondents suggest might be settled by Masonry. We are fighting for the preservation of our country ; for

liberty ; for the protection of our homes and families ; we are lighting for our honour and good mime ; and

we are fighting for Peace.

That " scrap of paper " by which the United States and England agreed in 1814 to suspend hostilities, has

become in effect a Treaty of Peace, and now after more than one hundred years it stands as a memorial of the

honour and good faith of the contracting nations. What can be done with nations that break their pledges?

Individuals who do not submit to the laws passed for the well-being of the community, can be punished by

fine, imprisonment, or otherwise; but an erring nation, when diplomatic relations fail, can only be taught by

force of arms: and :attack by force can only be repelled by force.

In Masonry one may learn many lessons, and among them Brotherly Love, Relief, and Truth will always

retain a prominent place. There are others, however, which should not be forgotten, such as Fortitude and

Justice ; and it is surely not un-Masonic to declare that we shall he ready to sacrifice even life itself for the

sake of Honour and Lasting Peace.—Yours fraternally,

AN ENGLISHMAN AND A MASON.

————————————

A PRECIOUS JEWEL.

———<>———

[By BRO. D. A. BAXTER, PROV.G.Treas., Canterbury.]

BRETHREN,—The tenets and principles of our Order are, or should be, well known to and practised by the

thousands who range under its banners.

As a system of ethics Freemasonry is, to my mind, the finest and noblest of this or any other time. It

expresses itself in concrete acts of goodwill towards men, and furnishes a rule of life for communities as well

as for individuals. It deals with both the "economic man" and the "spiritual man." It is based on the principle

that it is our duty to forward human happiness, to make of the life given to us the best, the fullest, and the

richest that can be made. It implies that the love of goodness and the love of one's fellows are the true

motives of right conduct, and that self-reliance and co-operation are the true sources of help and well-being.

Apart, in a sense, from its ethical side, a very notable feature of the teachings of Freemasonry is the

importance attached to the advantages of education. Our ritual is particularly, one might even say peculiarly,

insistent on this point. The key-note of this characteristic is struck very early in our Masonic career. Before

initiation we are required to declare that one of the three reasons prompting us to solicit the privileges of the

Institution is "a general desire for knowledge. " From the W.Ts. Of the First Degree we learn that the

Compasses points out the " advantages of education, by which means alone we are rendered fit members of

regularly organised society," and from the whole that " knowledge grounded on accuracy, aided by labour,

and sustained by perseverance, will finally overcome all difficulties." We are later charged to study such of

the Liberal Arts and Sciences as may lie within the compass of our attainment, and to make a daily advance

in Masonic knowledge.

As Craftsmen we are "expected to make the Liberal Arts and Sciences our future study, that we may the

better be enabled to discharge our duty as Freemasons and estimate the wondrous works of the Almighty

Creator." Again, in the Charge after Passing, the study of the Liberal Arts and Sciences, which tends so

effectually to polish and adorn the mind, is earnestly recommended to our consideration. Finally, we are

exhorted "to guide our reflections to that most interesting of all human studies, the knowledge of ourself."

Freemasonry itself is a "progressive science," and naturally expects its adherents to make a daily advance in

the art, but it is equally clear that the pursuit of knowledge is not to be confined to that study alone. In short,

its strongly advocates light and knowledge as opposed to darkness and ignorance. The scope and extent,

therefore, of our knowledge can only be limited by our mental capacity, and the opportunities afforded and

seized for educational improvement.

This statement, however, must be qualified somewhat, as (according to Spencer) "the tendency of intellectual

progress is from the concrete to the abstract, from the homogeneous to the heterogeneous, from the knowable

to the unknowable." From this it will be gathered that man will never be content with positive knowledge.

But, as Professor W. James has said, "Man has not made the universe, and no theory the human mind can

frame will ever comprehend it." And as Sir Oliver Lodge has remarked, "We must admit that science knows

nothing of ultimate origins. Which first, the hen or the egg! is a trivial form of a very old puzzle."

The oft-repeated recommendations contained in our ritual to study the Liberal Arts and Sciences refer to the

seven terrestrial sciences, viz : — Grammar, rhetoric, logic, music, astronomy, geometry, and arithmetic.

These seven arts comprised the Monkish training of the middle ages, and together formed the trivium and

quadrivium, the seven years' course, the divisions of which have profoundly affected our modern educational

training.

In those olden times the various Craft Guilds were under the patronage and protection of the Church, and this

applies more especially to the Guild of Operative Masons, whose members were extensively employed by

the Church in the building of the many stately edifices erected throughout Europe to the glory and worship of

the Most High. Now, modern speculative Freemasonry, whatever else it may be, is undoubtedly the heir and

successor to the old Craft Guilds of Operative Masons. The precise date of changing from a purely operative

character to a purely speculative one cannot with any certainty be decided upon, the merging being so

imperceptible.

Our ancient brethren, it is only reasonable to suppose, held in veneration and considerable awe the learned

men of their day, and doubtless had the assistance of the reverend fathers or brothers in framing the Ancient

Charges. The compilers of the present-day ritual have embodied all that was best in the old charges, and

hence the frequent references during the course of our ceremonies to the necessity for intellectual culture.

The truth and force of the adage that "knowledge is power " cannot be disputed. The man who is thoroughly

conversant with his work, business, or profession, is bound to succeed in life, provided, of course, he

combines exertion with skill. A modern writer has wisely and pithily said : "If a man empties his purse into

his head; no man can take it away from him. An investment in knowledge always pays the best interest."

Another writer says : " Education is a friend which misfortune can estrange, a companion that never becomes

wearisome, a light that never grows dim, a solace that never fails. It is the helper of the poor and unfortunate,

the hand-maid of genius, an introduction abitad and an ornament in every walk of society. 'Without it, what

is man ? What can he be but an untutored savage ?"

Bro. General George Washington said : Promote as an object of primary importance institutions for the

general diffusion of knowledge. In proportion as the structure of a Government gives force to public opinion,

it is essential that public opinion should be enlightened." The father of his country was firm in the conviction

that ignorance should have no place among a free people.

That education has made rapid and gratifying progress in most civilised communities during the past.

hundred years is a matter of common knowledge. The schoolmaster is abroad, and every boy and girl can

now secure the advantages of a liberal education. But, brethren, are we "grown-ups" carrying out the

injunction to study the Liberal Arts and Sciences, and thus enable us to better discharge our duty as

Freemasons ? How many of us, I wonder, possess more than a nodding acquaintance with the majority of

them ? Which of them have assisted us to polish and adorn our minds ?

The seven primary Liberal Arts and Sciences have been divided and subdivided in modern times into many

branches of learning. There is one great division, namely, the Science of Political Economy, that I would

most strongly urge my brethren to make their future study. It is, I think, essentially requisite that, as we are

supposed to be "men of sound judgment," we should make ourselves acquainted with the general principles

of those important branches of this science known as "capital, labour, and wages," and also of the cognate

science of sociology. At the present time one of the greatest problems of this or any age requires solution. I

refer to what is variously termed as "social unrest," and "the labour movement". That the problem is a

difficult one is undoubted, and that it is world-wide is significant. Can Freemasons individually and

collectively do anything towards solving the difficulty ? I am visionary enough to hope and believe that they

can and will. And if our great moral obligations, the brotherhood of man and the golden rule, be kept steadily

in mind, our beloved Order may yet have an opportunity of proving its usefulness and universal benevolence

to the world at large.

In conclusion, remember what the Royal Sovereign hath said : "There is gold and a multitude of rubies, but

the lips of knowledge are a precious jewel."

Brethren, let us all endeavour to secure this precious jewel. So mote it be.

————————————

BIOGRAPHICAL.

———<>———

M.E. COMP, A. C. ANDREWS, 1ST G. PRIN OF THE SUP.G. H. A. CHAPTER OF NEW ZEALAND.

M.E. Comp. A. C. Andrews saw the light of Masonry 21 years ago in the Christchurch Lodge, No. 91. This

was the first Lodge consecrated in Canterbury under the New Zealand Constitution, and our M.E. companion

was one of the first two candidates proposed in it. He was initiated, passed, and raised in 1894, and the

following year was elected to office. By faithful workmanship and conscientious attention to duties he

attained the rank of I.M. in 1899. It was at this time that he became actively engaged in the R.A. Degree,

being elected a companion of St. Augustine Chapter, No. 1, in the same year For 14 years our M.E.

companion continued to hold office in his Mother Lodge, and since his exaltation to the Holy R.A. has

devoted his talents and zeal in upholding the landmark of capitular as well as Craft, Masonry. He made rapid

progress in the Chapter, becoming 1st Prin. in 1904, and has held several offices in G. Chapter, being Supt.

of Canterbury for two years, and in February last was enthroned as 1st G.P.Z., the highest office the Royal

Craft can bestow on any of its members. He has always taken a keen interest in everything appertaining to

the advancement of Masonry, especially the Holy R.A. He is a P.W.C. Noah and M.E. Chief of the Council,

and at the annual convocation of Chapter held in Dunedin in 1910 he exemplified the installed degree in the

Council of Red Cross Knights.

Supplement to “The New Zealand Craftsman”

————————————

SUBSCRIPTIONS ACKNOWLEDGED TO 23rd MARCH, 1915

———<>———

M. McKenzie, V. Cox 10/- (Blenheim), T. W. Bragge 25/ (Picton), W. Callaghan (Timaru), F. W. Smith

(Stratford), W. E. Ward 21/- (Kaponga), E. Fleming (Invercargill), G. E. Fownes 10/-, J. R. Palmer

(Wellington), J. McLachlan (Lower Hutt), T. McCristell 30/- (Trentham), A. Kaye (Christchurch), P. C. H.

Petersen (Patea), A. N. McKelvie (Auckland), A. Keinzle 10/- (Levuka), P. J. Bear 10/- (Napier), J. Jacobson

(Whangarei), W. C. Hyde, D. Murray 10/-, W. R. Mayes, I. Stephenson, L. H. Carrel (Wanganui),— Exors,

J. Fletcher 25/10 (Bulls), M. W. McDonald (Ngakawau), J. R. Ford (Waitara), M. W. Brown (late Gore,

Mataura), A. T. Peterkin (Westport), A. C. Knapp 1/8 (Wyndham), W. Whittaker, S. Gibson (Pongaroa), J.

H. Thomas (Dannevirke), A. Chisholm (Takapau), J. J. Jackson (Te Kopuru), J. H. Harding (Hawera), A. T.

Hookey, C. P. Browne 20/- (Gisborne), C. Morse (Tokomaru Bay), C. Ruby (Motu), W. G. Coleman 42/6

(Port Chalmers), E. Mugridge (Ohakune), F. W. Berms 5/10 (Auckland), C. Flavell (Heathcote Valley), T.

Gilmour (Balclutha), R. Davenport 20/- (Seatoun), T. Trembarth (Hedgehope), L. Watson (Oxford), G. E.

Charlton 27/6 (Tautapere), W. McKegg 11 /8- (Otaki), W. Windley 20/- (Te Horo), C. Blenkhorn 24/2, J.

Harvey 6/8, J. W. Middlemiss 14/2, Jas. McIntyre 10/-, F. W. Pink 4/2, F. G. Roe 20/-, Hy. Walker 10/-,

John Whitaker 10/-, A. L. Williams 10/-, E. W. J. Smith, F. W. Jones (Levin), H. Ashworth 17/6, W. A.

Browning 20/-, W. Dawick 23/4, W. E. Dustin 15/8, Jas. S. Fletcher 21/8, John H. Fletcher 20/-, A. J.

Graham 20/-, J. P. Lauchlan 11/8, A. Hopwood 15/-, E. Hampton 10/-, Keeling and Mundy 20/-, Thos.

Kerslake 27/6, T. A. Moodie 20/-, W. Durward, Chas. Pike 10/-, Walter Smith 17/6, N. D. Stubbs 21/8, W.

C. Turner 20/-, F. H. Tucker 10/-, J. Whalley, senr., 10/-, J. W. Boothman, W. F. Claughton (Palmerston

North).

All 7/6 but those noted.

————————————

MASONIC PUBLICITY.

———<>———

Those Masons who regard Masonry merely as an ordinary social society, having no deeply rooted principles

pervading the whole institution, no history, no philosophy, no literature, show that they know but little of the

true history of Masonry. How humiliating then for Masonry, how repulsive to the initiated, and how

detrimental to the general utility of the institution must be those badly instructed brethren, who consider as a

learned or "bright" Mason one who in reality knows nothing more than to work himself creditable into a

Lodge, or who, parrot-like, can repeat the ritual and is conversant with the mere external forms of Masonry.

How gratifying and refreshing it is, on the other hand, occasionally to meet with a brother who does not pride

himself as a Mason in the mere learning by heart of empty forms, but in the true understanding of the

principles of the Royal art, and by a true Masonic conduct. The knowledge of Masonic ceremonies and forms

is by no means the object and aim of Masonry; it is merely the means, the covering, not the being of the soul.

Such a "word-Mason " is not of the slightest use to Masonry. Such word-Masonry is without meaning,

without power, without life; an empty sound, barren of significance; a tree full of twigs and branches, but

which brings forth no fruit. In order to vivify the fundamental principles of Masonry in every Mason, to

make him useful to the institution, and to all mankind, and, finally, to disseminate more and more the

principles of Masonry; it is necessary that full light should be thrown upon its true nature. In the attainment

of this object Masonic publications have contributed more than anything else, and this will always be the

case as long as they are conducted in a true Masonic sense, in the sense of truth and well-grounded

investigation. It is much to be desired that Masons generally should become more and more familiar with

them so that the object of the Masonic Press may spread light and knowledge, where ignorance, confusion,

and darkness prevails.— Exchange.

————————————

SUCCESSFUL GARDEN PARTY

———<>———

AT - " AOTEA."

————

The garden party held at "Aotea" on 18th February in connection with the jubilee celebrations of De Burgh

Adams Lodge was largely attended, and a most delightful gathering resulted. Messes. Sole Bros.' grounds—

which form one of the show places of the town—have never looked better than they did on that occasion.

The rain which fell during the previous night had freshened things up beautifully, and all were loud in their

praise of this charming spot. There were visiting Masons present, from all parts of New Zealand, whilst

members of the local Lodges and their wives attended in force. The Citizens' Band, under the conductorship

of Bandmaster Cummins, was in attendance, and contributed an enjoyable programme of music. Afternoon

tea was served in a spacious marquee which had been erected near the entrance to the bush.

———————————————————————————————————————————

Reports.
—————————————————————————————————————————————————

[Secretaries and Scribes are requested to forward Reports.]

————

CRAFT LODGES.

————

SOUTHLAND.

Taringatura, No. 100.—The monthly meeting held on 22nd February was moderately attended, harvesting

calling not a few from their Lodge duties. After the ordinary routine business had been disposed of, Bro. G.

E. Fowler was invested as Tyler of the Lodge. Thereafter W. Bro. W. H. Clark read a paper on Masonic

Symbolism. First he dealt with the P. within a C., and by blackboard diagrams furnished a geometrical

reason of the importance of this to the M.M., showing that it was his infallible guide to the orientation of

Church and Temple. The connection of the P. with the Square was next demonstrated, and the symbolism of

this latter in connection with the rough and perfect ashlar was discussed at some length. A hearty vote of

thanks was awarded to Bro. Clark for his paper. After notice of motion had been given as to the effecting of

some improvements to the Lodge building and grounds, the Lodge was closed at 9.30 p.m.—[Lodge

Correspondent.]

———————————

OTAGO.

Otago, No. 7.—The regular monthly meeting was held in the Freemasons' Hall, Great King Street, on 10th

March. W. Bro. J. R. Rodgerson, W.M., presided, and there was a fairly good attendance of members and

visitors. R.W.Prov.G.M., Bro. J. J. Clark, attended by invitation and read a most interesting and instructive

paper on "The Early Days of Freemasonry." Several brethren complimented R.W. Bro. Clark on the valuable

information contained in his paper, and upon the popular and easily understood form in which it had been

prepared. The Lodge by resolution also expressed its appreciation and thanks to the Prov.G.M. for his

attendance and address.—[Lodge Correspondent.]

—————

Hercules, No. 36.—The regular meeting was held on 24th February in the Masonic Hall, Papanui. The W.M.

(Bro. H. Mackay) presided over a large attendance of members. The business was raising two brethren, the

W.M. being assisted by P.M. Bro. Fisher, of No. 3166, E.C., South Africa. The S.W., Bro. Cleghorn,

explained the W.Ts. The Lodge then returned to the 1st Degree, and received the W.M., with his officers and

brethren, of Lodge Teviot„ No. 148, when the W.M. handed over the gavel to W. Bro. Mitchel, who with his

Officers worked the Lodge in the Scotch working for the purpose of raising a brother. The ceremony was

most impressively performed, and much appreciated by the members of Lodge Hercules. The W.M. of

Lodge Teviot, before vacating the chair, extended an invitation to the officers and brethren of Lodge

Hercules to work a degree at some future date at Roxburgh. Nominations for officers were taken for the

ensuing year. An adjournment was then made to the Central Hall, where a most pleasant time was spent, and

the usual loyal and other toasts were honoured, interspersed with songs, recitations, etc. Bro. Lennon

presided at the piano. It was admitted by the local brethren to be 'one of the most pleasant and profitable

evenings spent in Tapanui. The brethren of Lodge Teviot, left at 1 a.m. by motor for Roxburgh. — [Lodge

Correspondent.]

—————

Dunstan, No. 103, and Mannherikia Kil., No. 109.—The joint installation of W.Ms. and officers of Lodges

Dunstan and Manuherikia, Kil. took place in the Clyde Town Hall on 22nd February. R.W. Bro. J. J. Clark,

Prov.G.M. of Otago, conducted the ceremony, assisted by W. Bro. A. Allan, W. Bro. G. W. Lisehner,

G.Supt. of W., W. Bro. Steele, act.-G.D. of C., W. Bro. J. D. King, and W. Bro. H. G. Deal. The following

officers were duly installed for the ensuing year :—Dunstan W.M., Bro. W. R. McKean ; S.W., Bro, J. E.

Menzies; J.W., Bro. R. Holden ; Treas., W. Bro. G. W. Shelton ; Sec., Bro. H. E. Stevens ; S.D., Bro. J. L.

Davidson; J.D., Bro. J. Perkins ; I.G., Bro. R. Bringans; Tyler, Bro. G. Burrows; Steward, Bro. H. Patterson.

Manuherikia Kil.: W.M., Bro. R. D. Cox ; S.W., Bro. G. Asquith; J.W., Bro. G. Smith; Treas., Bro. H.

Munro ;. Sec., -Bro. J. B: Arnott; Chaplain, Bro. A. Whittleston; Organist, Bro. E. P. Ford; S.D., Bro. M. A.

Fleming ; J.D., Bro. J. W. Meyers ; I.G., Bro. J. McKinnon; Tyler, Bro. R. Borthwick ; D. of C., Bro. J. D.

Thomson; Steward, Bro. J. Thomson. The address to the W.Ms., was given by the Prov.G.M., that to the

Wardens by W. Bro. J. D. King, and to the brethren by W. Bro. H. G. Deal. A stirring appeal by the

Prov.G,M. was the means of a liberal response on behalf of the Annuity Fund. At the conclusion of the

installation the brethren adjourned to the refreshment room, and were entertained at a mild banquet. W. Bro.

McKean was unable to take his seat on account of sickness in his home, which was much regretted by all

present. The usual toasts were honoured, and some good songs and speeches were given. The Prov.G.M. was

in great form, and his speech was a treat to listen to. It is a pity that we could not get the same sort oftener

than we do. Our thanks are due to the Prov.G.M. and his officers for making the tour, and the many

inconveniences they had to overcome in order to carry out the country installations make us realise that there

are others who watch our Masonic interests faithfully and well. May they visit us again soon. The Tyler's

toast concluded a pleasant sociable evening.—[Lodge Correspondent.]

————

Oceanic, No. 154.—The monthly meeting was held in the Masonic Hall, St. Kilda, on 17th March, when

there was an extra large attendance of both members and visitors. The main business was to raise one

brother, and in the performance of this ceremony the W.M. had the assistance of R.W. Bro. A. Stoneham,

P.P.G.M., W. Bros. Black, Jacobsen, and J. D. Cameron, and Bros. Mills, Harris, and Johnson. The sum of

£5 was donated to the M.W.G.M.'s War Fund, and a collection, which will be repeated at every Lodge

meeting, was taken up at the door for the same purpose. The Balance-sheet which showed that the Lodge's

position financially has improved, was adopted after a short discussion. A very pleasant hour was spent in

the usual manner in the supper-room, both visitors and members contributing to the enjoyment of the

evening.—[Lodge, Correspondent.]

————

Masters', No. 161.—The installation meeting, which was held in the Masonic Hall, St. Kilda, Dunedin, on

19th March, was in every respect a great success, there being a large attendance of both the W. brethren and

visitors from all constitutions. R.W. Bro. J. J. Clark, Prov.G.M., was received, and assumed the chair. R.W.

Bro. D. A. McNicoll, P.G.I., I.C., and R.W. Bro. T. Ross, P.D.G.M., having entered and been saluted, the

Prov.G.M. installed W. Bro. Douglas Harris Hastings for the ensuing year. After the customary trumpet

calls, intimations, and proclamations, R.W. Bro. Ross invested the following officers, with the exception of

the D. of C., who was unavoidably absent :—S.W., W. Bro. J. A. Davie; J.W., W. Bro. T. Gallagher, P.G.D.

; Sec.; W. Bro. C. W. L. Lischner ; Treas., W. Bro. Jas. Quaile; D. of C., R.W. Bro. E. W. G. B. Watts,

P.P.G.M.; Chaplain, W. Bro. C Thomson; Organist, W. Bro. A. E. Jenkins, P.C. Organist.; S.D., W. Bro. J. J.

H. Dumsday; J.D., W. Bro. N. Wood; I.G., W. Bro. Alex. Watson. ; W. Bro. A. W. Platt, P.G.D. of C., acted

as D. of C., W. Bro. J. D. Cameron Director of Music, Bro. H. T. Holland as Trumpeter, and W. Bro. A. E.

Jenkins as Organist.. The Charter and B. of C. were presented by the Prov. G.M. the address to the W.M. was

given by R.W. Bro. A. Stoneham, P.P.G.M., to the Wardens by R.W. Bro. Fieldwick, P.G.W., and to the

brethren by R.W. Bro. D. A. McNicoll. Before addressing the Lodge the newly-installed W.M. made two

presentations, viz., an afternoon tea cake dish to the I.P.M., W. Bro. R.. Jamieson, to hand on to his wife, and

a P.Sec.'s jewel to W. Bro. T. Gallagher. The W.M. referred briefly to the valuable services rendered to the

Masters' Lodge by these two W. brethren and the pleasure he had in making the presentations. Both brethren

thanked the members for their gifts. In addressing the Lodge W. Bro. Hastings, after thanking the R.W.

Installing Master, the R.W. brother who had assisted him, the visitors, and the W. brethren of his own Lodge,

said that the Masters' Lodge had been opened by M.W. Bro. Lord Plunket when he was G.M. with a flourish

of trumpets, but somehow had not quite fulfilled the expectations of its founders. Whilst flourishing to a

certain extent, what it principally lacked was better attendances at its meetings. It was somewhat

disappointing to a W. brother, after taking considerable trouble to prepare a paper, to find only an audience

of 20 or 30 to listen to it. This fault was not confined to the Dunedin Installed Masters' Lodge, as he knew

the same state of affairs existed throughout the Dominion. He made an appeal to the P.Ms. to join the Lodge,

and to M.Ms. of all constitutions to attend their meetings. Their programme for the next few months included

papers from R.W. Bro. T. S. Graham, D.G.M., E.C., the Prov.G.M., and W. Bros. Hawecidge and Boyd, and

he could assure all present that an evening spent in the Masters' Lodge would not be an evening wasted. The

usual collection was taken up on behalf of the W. and O. Fund. The couple of hours afterwards spent in the

supper-room were very enjoyable, the feature of the speeches being the Prov.G.M.'s remarks, an appeal for

the G.M.'s War Fund by R.W. Bro. Stoneham, and interesting reminiscences by R.W. Bro. Ross and W. Bro.

Hastings. Amongst the brethren who contributed to the harmony were W. Bros. Robb, Cameron, Otley, and

Jenkins, Bro. Davie, and Bro. Croon, P.G. Organist of Western Australia .—[Lodge Correspondent.]

————

Clinton, No. 183.—The monthly meeting was held on 25th February, W. Bro. Capamagian, W.M.,

presiding. There was a good attendance of brethren. After ordinary routine business had been disposed of, a

ballot for W.M. took place, which resulted in Bro. A. H. Charlton, S.W., being duly elected, likewise Bro.

Wallace as Treas. and Bro. Clifford Tyler. The appointment of a representative to attend G.L.

communication was held over until a. future occasion. The ceremonial work was the raising of two

candidates, which was done by W. Bro. Capa magian, W.M., assisted by his officers. Ob. and Secrets, W.M.

; Retro., Bro. Wright ; Light, Bro. Stevens; T. H., Bro. Charlton; W.Ts., Bro. Brown; Final Charge, Bro. R.

McIndoe. One proposal for membership was received. Lodge closed at 10.30 p.m., when the usual pleasant

hour was spent in the "Fourth."— [Lodge Correspondent.]

——————————

CANTERBURY.

Unanimity, No, 3.—The annual meeting for the installation of Bro. J. A. Borthwick as W.M. and investiture

of officers was held on 2nd February in the hall, Sumner Road, Lyttelton. The weather being in a very kindly

mood, the good attendance of members was supplemented by a large concourse of brethren from

Chistchurch, Kaiapoi, and other places even further afield, bringing the number to over 130, only a few less

than last year's record. The ceremony was conducted by the Prov. G.M. (M.W. Bro. F. C. Binns), assisted by

officers of the Prov. G.L. of Canterbury. The M.W.G.M. (M.W. Bro. J. J. Dougall) and several officers of

G.L. were present. Every Lodge within reach was represented. The W.Ts. were presented by W. Bro: A. H.

Hobbs, P.P.G.M., Prov.G.D. of C. (Board); W. Bro. Tapping (Master of Crown Lodge), W. Bro. Lester

(Master of Canterbury Kil. Lodge), and W. Bro. A. Russell (Master of Conyers Lodge). The addresses were

given by M.W. Bro. F. C. Binns, Prov.G.M., W. Bro. F. C. B. Bishop, Prov.G.Sec., and M.W. Bro. M.

Niccol, P.G.M, G.Sec., respectively. The officers were invested by W. Bro. R. Baldwin, P.P.G.W., as

follows :—S.W., Bro. A. R. W. Prestney J.W., Bro. D. E. L. Collett; Chaplain, W. Bro. T. C. Hatton; Treas.,

Bro. L. Salt; Sec., Bro. W. H. Brown ; S.D., Bro. R. J. Connal; J.D., Bro. G. Hill; D. of C., W. Bro. F. G.

Taylor ; Organist., W. Bro. E. U. Just; I.G., Bro. W. J. Cooksley; S.S., Bro, F. H. Law; Asst.-Stewards, Bros.

C. H. Smith, W. G. Dennis, C. E. Owen; Tyler, Bro, G. A. C. Whitford. A banquet was subsequently held in

the Excelsior Hall, when 126 brethren sat down, and the usual loyal and Masonic toasts were honoured,

interspersed with musical items.-[Lodge Correspondent.]

—————

Southern Cross, No. 6.—The monthly meeting was held in the Masonic Hall, Kaiapoi, on 4th March. The

W.M. (Bro. W. A. Gribble) presided, and in spite of the inclemency of the weather, there was a very good

attendance. The work was the raising of one brother. The W.M. was ably assisted in the work by W. Bro.

Wylie (T.H.), W. Bro. Stanton (Ex. of Signs), and R.W. Bro. Broadley, P.G.W. (Charge after Investiture).

R.W. Bro. Broadley also, at the request of the W.M., presented the V. of S.L. Three propositions for

membership were received, and one demit granted. H.G.W. having been received from visiting brethren, the

Lodge was closed at 10.45 p.m. An adjournment was made to the refectory, where an enjoyable half-hour

was spent. A feature of the evening was the presence of a good number of P.Ms., many of whom still take an

active part in the affairs of Southern Cross Lodge. — [Lodge Correspondent.]

————

Lincoln, No. 33. — The regular meeting was held on 2nd March. W. Bro. J. W. Kine occupied the chair, and

there was a fair attendance of brethren. One brother was raised to the degree of M.M. A motion of sympathy

was recorded in connection with the decease of our late Bro. John Murray. The Sec. was instructed to convey

the sympathy of the brethren to W. Bro. J. W. Belgrave in connection with the loss of his business at Kirwee

through fire. During the evening W. Bro. R. Baldwin. P.P.G.D. of C., on behalf of the Lincoln brethren,

presented W. Bro. A. Cookson, P.G. Organist, with a handsome Organist's jewel, as a recognition of his past

services to the Lodge and the Craft generally in musical matters. The worthy brother, who was somewhat

surprised, briefly and feelingly responded. Arrangements were made to visit M. and P.M.'s Lodge at

Christchurch and Lodge Phoenix, Akaroa. A pleasant half-hour followed in the "Fourth," where the usual

toast to our brethren absent at the front was duly honoured.

The return visit of Lincoln Lodge to Lodge Phoenix, Akaroa, looked forward to with pleasurable anticipation

for months, was made on the 5th March. W. Bro. G. H. Ward and Bros. C. P. Agar and W. B. Kimber very

kindly motored the party over, and despite the rain in the morning the journey was very pleasant. Of the

meeting little need be said. The visitors took charge of the evening's work, and were afterwards entertained

by the Phoenix brethren very charmingly. On Saturday W. Bro. Henning's launch was put into commission,

and despite visions of mal-de-mer (a fresh sou'-wester was doing its best), the visitors enjoyed a run down

the harbour, a rare delight to the plainsmen. Then there was tennis and the delights of the picturesque town,

and on Sunday morning more harbour, this time under the wing of W. Bro. T. E. Taylor. Some of the visitors

tried their hands at fishing, but the results have not yet had time to attain reportable proportions. In addition

to the brethren mentioned, Bro. R. Newton was most assiduous in his attention to the enjoyment of the

visitors, whose gratitude is proportionate to the pleasure they derived from the jaunt.—[Lodge

Correspondent.]

————

Christchurch, No. 91.—The monthly meeting was held in the St. Augustine Hall on 23rd February, W. Bro.

H. J. Thomas (Master) presiding over a good attendance of members. After routine business had been dealt

with, the ritual work, consisting of two initiations, was proceeded with. The candidates were obligated by the

W.M., the Secrets being communicated by W. Bro. McFarlane, assisted by W. Bro. Borthwick (Master

Lodge Unanimity). The Address after Investiture was delivered by W. Bro. Tapping (Master Crown Lodge);

the Charge in the N.E. was delivered by W. Bro. A. C. Andrews, P.M. ; the W.Ts. were explained by W.

Bro. Borthwick (Master Unanimity Lodge), the Final Charge being delivered by the S.W., Bro. Kiddey. The

Lodge having been closed in due form, social intercourse was indulged in in the refectory for about an

hour.—[Lodge Correspondent.]

————

Tawera, No. 188.—The installation of Bro. Lancelot Watson as W.M. took place at East Oxford on 2nd

March. The ceremony was conducted by M.W. Bro. F. C. Binns, P.G.M., Prov. G.M., assisted by the officers

of Prov.G.L. The W.Ts. were presented by by W. Bro. T. Newburgh, P.P.G.I.G., W. Bro. H. Horrell, W. Bro.

H. D. Bettger, Prov.G.St.B., and W. Bro. W. A. Dribble. The Wardens were invested by W. Bro. F. C.

Bishop, P.G.D. of C., Prov.G.S., and the officers by W. Bro. A. H. Hobbs, P.P.G.W., while R.W. Bro. W.

Broadley, P.G.W., addressed the Wardens and brethren. There was a good attendance of members of Lodge

Tawera, and several other Lodges were represented. A very pleasing banquet was afterwards held in the

Coronation Hall, where the tables were tastfully decorated, and several congratulatory speeches were made

by officers of Prov.G.L. and others. The newly-installed Master, in replying, emphasised the value of inner

principles of the Craft. During the evening the I.P.M. (W. Bro. W. Weld) was presented with a P.M.'s jewel

by M.W. Bro. Binns, in the name of Lodge Tawera.—[Lodge Correspondent.]

————————

HAWKES BAY.

Scinde, No. 5.—The regular meeting was held in the Lodge-room, Tennyson Street, Napier, on 16th

February, W.M., W. Bro. Critchley in the chair. There was a very good attendance of members and visitors.

Two brethren were passed to the F.C. Degree, the ceremony being conducted by the W.M., who had the

assistance of W. Bro. J. W. Ritchie. (Ob.), W. Bro. Freedman (Secrets}, W. Bro. Thomas (S.E. Corner),

S.D., Bro. Bowes (W.Ts.), and J.W., Bro. Bishop (Charge). A number of alterations to the by-laws were

discussed and carried, subject to the approval of the B. of G.P.—[Lodge Correspondent.] [Too late for March

issue.—ED.C.]

————

Bedford, No. 25.— At the monthly meeting held on the 23rd February there was a large attendance of

brethren from all parts of the district. Over 40 signed the attendance book, and were cordially welcomed. The

W.M. of Lodge Abercorn, No. 30, Waipawa, accompanied by his officers and a number of brethren, paid an

official visit, and passed a candidate to the Second Degree. W. Bro. W. H. Booth (W.M. of Lodge Bedford)

opened the Lodge, and after disposing of the usual business, invited W. Bro. Scholes to "pass" a candidate.

This was done in an efficient manner, and reflected great credit on W. Bro. Scholes, our veteran P.M. of 70

years of age. He was ably assisted by W. Bros. Chambers, Milne, and Storah, and by S.W. Bro. Gore and

J.W. Bro. Williams. W. Bro. T. Williams (W.M. of Lodge Abercorn) then assumed the chair, and requested

his officers to repair to their stations. A second candidate was admitted and obligated by W. Bro. Williams,

the remainder of the ceremony being entrusted to W. Bro. Hobin, and Bros. Pasco Parkin, and Bott (S.W.,

J.W., and Organist respectively). Our visiting brethren from Abercorn gave a very precise rendering of the

ceremonial work, which was attentively followed throughout, and left a decided impression on the

candidates. The nomination of officers for the ensuing year was of satisfactory and harmonious nature. Two

M.M. certificates were presented by W. Bro. Hosking, and a very pleasing presentation, in the shape of a

P.M.'s jewel, to W. Bro. W. A. Chambers, was made by W. Bro. J. Scholes. In presenting the jewel as a

slight token of the brethren's appreciation of his past services to Bedford Lodge, W. Bro. Scholes gave a brief

resume of Bro. Chambers's activities over a period of nearly 30 years, and emphasised the good work he had

done, in conjunction with other P.Ms., in guiding and directing his Lodge. The recipient in reply stated that

the presentation was a complete surprise to him, and at the moment he felt he could not adequately express

his feelings, but hoped to do so at a later stage. He thanked the brethren very heartily for their handsome

jewel which would be treasured for all time, and was doubly appreciated from the fact that it is not

customary for Bedford to present jewels as a mere formal recognition of services rendered. He thought he

was right in saying that this was only the fifth jewel that had been presented by Bedford since the Lodge was

first constituted in 1878. The "fourth" was of a very happy nature, songs being frequent, and the company

entirely "at home." The joviality was infectious, and the brethren look forward with pleasure to another

official visit.—[Lodge Correspondent.]

————

Rawhiti, No. 66.—The ordinary meeting was held on the 18th February. W.M. Bro. T. Harrison presided,

and there was a large number of members and visitors present. One candidate was elected. At this stage of

the work the W.M. and officers vacated their chairs, and W. Bro. J. Brown took charge of the Lodge, and

arranged his officers as follows :—S.W., W. Bro. Blakiston, P.M. ; J.W., W. Bro. J. Craven, P.M.; I.G., W.

Bro. Hains, P.M. ; S.D. W. Bro. Gillespie, P.M. ; J.D., W. Bro. V. Smith, P.M. ; Chaplain, W. Bro. F.

Craven, P.M. One brother was raised, W. Bro. Brown giving the Ob., W. Bro. Blakiston Investiture. The

P.P.G.M. (W. Bro. Hobson) and W. Bro. F. Armstrong assisted in the ceremony. The T.H. was delivered by

W. Bro. Gillespie and W. Bro. V. Smith, the W.Ts. by W. Bro. Blakiston, the Charge by W. Bro. Paton, and

the V. of S.L. was presented by W. Bro. Soundy. W. Bro. Brown returned thanks to the W.M. for giving him

and the P.Ms. the opportunity of performing the ceremony of raising, and the W.M. said it was a great

pleasure to see the efficient manner ID which the raising was performed, and hoped to see the P.Ms. doing

passing and raising more frequent for the future. The W.M. presented P.M. Bro. J. Armstrong with his P.M's

certificate, and in doing so mentioned that as Bro. Armstrong was likely to be leaving for the front in a short

time he trusted he would have a pleasant time, and that he would no doubt come in contact with many of the

brethren. The P.P.G.M. (Bro. Thomas Hobson) also presented W. Bro. J. Armstrong with a very handsome

P.M.'s jewel, and in doing so remarked on his many good and charitable qualities, and extended to him the

best, wishes of all the members of Lodge Rawhiti. W. Bro. Armstrong very feelingly acknowledged the kind

gift, and thanked the brethren for their good wishes, and also for the able assistance he always got whilst in

office. The Lodge closed at 10 p.m., after which a very pleasant time was spent in the refectory.—[Lodge

Correspondent.]

—————————

AUCKLAND.

Te Aroha, No. 52.—The installation of Bro. Arthur J. Clark, S.W., as W.M., and investiture of officers, was

held in the Masonic Hall, Te Aroha, on 4th March. The ceremony was conducted by M.W. Bro. Oliver

Nicholson, Prov.G.M., assisted by W. Bro. Allen, G.D., and W. Bro. Harris, P.G.D. A number of visiting

brethren were present from Lodges Ohinemuri, Piako, Waihi, Thames, Tauwari, and Waipa. The W.M.-elect

was obligated and installed by M.W. Bro. O. Nicholson ; the W.Ts. in the Third, Second, and First Degrees

were presented by W. Bro. Brayshaw (W.M., Lodge Piako), W. Bro. Langdon (W.M., Lodge Waihi), and W.

Bro. Niccols (Lodge Ohinemuri). The address to the W.M. was given by M.W. Bro. O. Nicholson. The

W.M. then invested his officers. The address to the Wardens was given by W. Bro. Allen, G.D., and to the

brethren by M.W. Bro. O. Nicholson, Prov.G.M. In a few well chosen words the M.W. Installing Master

presented, on behalf of the officers and brethren, a handsome P.M.'s jewel to the I.P.M., for which W. Bro.

Hanna feelingly replied. The offering to the W. and O. Fund amounted to £5 10s. M. The brethren then

retired to the refectory, where a very pleasant time was spent. Needless to say, the brethren expressed their

pleasure at again having M.W. Bro. Nicholson once more amongst them.—[Lodge Correspondent.] [The list

of officers is not supplied.—ED.C.]

—————

Piako, No. 160.—There was a record gathering on 12th March, the occasion being the installation of Bro.

Chas. M. Gummer, and the esteem in which the W.M. is held by all was evidenced by the representative

greetings that were given on behalf of the following Lodges :—Hercules, No. 36 ; Te Aroha, No. 52; Waipa,

No. 119 ; Alpha, No. 81 ; Hinemoa, No. 112: Tutanekai, No. 156; St. Andrew's, No. 83 Tirau. No, 193 ;

Tawhiri, No. 166; Beta-Waikato. No. 12; Taupiri, No. 118 ; Ohinemuri. No. 107; Sir Walter Scott, No. 15.

The E.C. Lodges represented were Nos. 689, 739, 1233, and 1655. The installation ceremony was conducted

by M.W. Bro. O. Nicholson. P.G.M., who was accompanied by twelve G.L. officers. The following officers

were invested in able manner by the W.M. :—I.P.M., W. Bro. Brayshaw ; D.M., W. Bro. J. C. R. Watts :

S.W., Bro. A. H. Aitken ; J.W., Bro. A. H. Humphreys; Chaplain, Bro. A. H. Arnold ; Sec. Bro. J. S. Reid ;

Treas., Bro. W. W. Ridley ; Bro. R. J. McCausland; J.D., Bro. F. A. Pickett ; D. of C., Bro. R. Parlour;

Organist, Bro. S. B. Sims; I.G., Bro. W. Morrice; S.S., Bro. C. B. Sims; J.Ss., Bros. J. W. Clarke and R.

Goodwin ; Tyler, Bro. F. Harrison. The installing officer, on behalf of Lodge Piako, presented W. Bro.

Brayshaw with a P.M.'s jewel. The banquet was held in the Empire Hall, some eighty members being

present. During the evening M.W. Bro. Nicholson was called upon to present W. Bro. Major Allen, S.G.D.,

with a case of pipes from the officers and members of Lodge Piako, on the occasion of his leaving next day

for Trentham, en route for the front, in charge of the Auckland Division. W. Bro. Allen suitably responded.

Two other members of this Lodge were subsequently farewelled in true Masonic fashion.—[Lodge

Correspondent.] [Shall always be glad to hear from you.—ED.C.]

—————————

TARANAKI.

Patea Kil., No. 18.—The installation meeting took place on 10th March. R.W. Bro. R. W. Sergeant,

Prov.G.M., duly installed W. Bro. Alexander McFarlane as W.M. for his second year of office. Lodge Patea

conducted investiture of the other officials, assisted by several brethren from Lodge Hawera, under the

supervision of W. Bro. Kimbell, from Hawera, who acted as D. of C. The following are the officers for 1915

W. Bro, W. F. Grainger ; S.W„ Bro. E. E. Wells ; J.W., Bro. B. Christensen; Sec., W. Bro. G. H. Stephenson;

Treas., W. Bro. C. A. Larcombe; S.D., Bro. E. Woods ; J.D., Bro. E. F. Hemingway ; I.G., Bro. C. M. Strouts

S.S., Bro. J. Fraser ; J.S., Bro. W. Tinney ; Tyler, Bro. A. J. Cooper. — [Lodge Correspondent.]

————

Hawera, No. 34.—The March meeting was held on the 2nd, when the I.P.M., W. Bro. Evans, occupied the

chair in the absence (on military duty) of our W.M. One candidate was initiated into Freemasonry by the

I.P.M., W. Bro. Salmon giving the N.E. Corner. Bro. Harding, S.W., explained the Reasons, and Bro.

Caplen, J.W., the W.Ts., the Final Charge being given by W. Bro. Burgess. Our W.M., W. Bro. Bishop, was

elected as representative at the G.L. meeting, and a motion was passed remitting the fees of any of our

members who have joined or may join the New Zealand Expeditionary Forces. Some discussion took place

as to the appeal made by our Salvation Army friends, but it was regretfully decided that the Lodge could not

recognise the same as a Lodge, but the members were urged to do so as individuals. Two of our brethren, one

a P.M., were proposed as rejoining members (always a gratifying feature, and in this instance especially so),

and Bro. Lennon was duly affiliated as a member of the Lodge.

At an emergency meeting on the 16th two candidates were initiated by the W.M., assisted by Bro. J.W. who

explained the R. for Prep., and Bro. S.W. the W.Ts. W. Bro. Kimbell gave the Charge at the N.E. Corner,

and W. Bro. Burgess the Final Charge. A reminder from our P.G.M. and G.Sec. as to the Special G.L. Relief

Funds led to the announcement that £45 had been donated by the brethren, in addition to the £25 voted by the

Lodge.

The installation meeting at Patea enticed some 16 of our members to the South Taranaki port, where they

spent a very enjoyable evening. It was the intention of several of our brethren to have had a "roll up" on the

Patea green with our port brethren, but rain setting in prevented this, much to the disappointment of both

sides, our own men being especially " kean " on bowling.—[Lodge Correspondent.]

————————

WELLINGTON.

St. Andrew, No. 32.—The regular meeting was held in the Freemasons' Hall on 15th ult., the Lodge being

tyled at 7.30 p.m., and the W.M. (Bro. A. W. Rowlands) presiding over a satisfactory attendance, including

R.W. Bro. H. Seaton, J.G.W., who was received with honours. It was reported that the Lodge's contribution

to the G.M.'s War Benevolent Fund had already been remitted to G.L. and that the concert recently held

would result in a substantial increase to the contribution. The W.M. was appointed representative at the

forthcoming annual communication. After conviction of routine business, the ceremony of initiating a

candidate was performed by W. Bro. Rowlands, assisted by W. Bro. C. W. Nielsen, I.P.M. (N.E. Address),

W. Bro. J. Rod (R. for Prep.), W. Bro. G. Russell (W.Ts.), Bro. W. Simpson (Final Charge), and Bro. J. C.

Riddell (Lecture), great care and precision being shown in the working. Before retiring R.W. Bro. Seaton

acknowledged the appreciation of G.L. of the efforts that had been recently exerted by the Lodge in the cause

of the G.M.'s Was Fund, and hoped that brethren generally would continue to remember the need of such a

fund. He informed the brethren that after nine years' service he was retiring front the secretaryship of the

United Board of Enquiry, and expressed the indebtedness of the Board for services rendered to it by W. Bros.

J. Rod, C. W. Nielsen, A. T. Wells, and Lieut.-Col. J. J. Esson. After presentation of a P.M.'s and a M.M.'s

diploma and tender of greetings, the Lodge was duly closed, and brethren retired to enjoy an hour's social

intercourse of a varied and particularly wholesome character. The temerity of a brother who recently faced

and addressed an audience, including some two thousand ladies (more or less), and to all outward

appearances never quailed, vas mentioned and admired.—[Lodge Correspondent.]

—————

Ulster, No. 62.— The regular meeting was held on 17th March, The W.M. (Bro. G.D. McEwan) occupied

the chair, and there was a good attendance of members and visitors. The ceremonial work was the raising of

a F.C. The W.M. conducted the ceremony, and was assisted by W. Bro. Ross (T.H.), W. Bro. Castle (W.Ts.),

and W. Bro. Cox (Final Charge). The V. of S.L. upon which the brother had been obligated was presented by

W. Bro Schwartz. A sum of £5 5s. was voted to the fund to relieve the distressed poor in Great Britain and

Belgium. The W.M. was appointed as representative to the annual communication of G.L., and after the

transaction of some other formal business the brethren adjourned to the refectory where a most enjoyable

hour was spent.—[Lodge Correspondent.]

————

Ruapehu, No. 128.—The installation of W. Bro. John Robson as W.M., and the investiture of officers, took

place in the Freemasons' Hall, Marton, on the 11th February. The Prov.G.M., R.W. Bro. T. A. Peterkin,

performed the ceremony. He was materially assisted in the work by W. Bros. Purnell, Perrett, Webb and

Cummins. The following officers were invested by the W.M. W. Bro. W. R. Snellgrove; S.W., Bro. H Y.

Cameron; J.W., Bro. E. R. Galpin; Chaplain, W. Bro. E. Lloyd ; D. of C., W. Bro. F. G. Hilton ; Treas., W.

Bro. G. Cummins; Sec., W.Bro. J. Mogridge; Organist, Bro. A. E. S. Crozier; S.D., Bro. W. W. Thomas;

J.D., Bro. A. J. Dixon; I.G., Bro. R. A. Upchurch ; S.S., Bro. W. Ingle; J.S., Bro. W. Martin ; Tyler, W. Bro.

W. Watt. The important duties of D. of C. were in the capable hands of W. Bro. F. G. Hilton. A collection in

aid of the W. and O. Fund netted a good sum. The usual banquet was dispensed with, but at the close of the

Lodge the brethren adjourned to the refectory, where light refreshment was partaken of, interspersed with

toasts, songs, musical selections, etc. The cost of the annual banquet, as well as the installation programmes,

which were also dispensed with, is to be devoted to the G.L. War Benevolent Fund.—[Lodge

Correspondent.]

————

Huia, No. 171.—The installation meeting was held on the 4th March. There was a good attendance of

members, that of visitors constituting a record, which was highly appreciated by the officers and members of

the Lodge, as with a few exceptions the whole of the province was represented, including several from the

South Island, the seating accommodation in the East being taxed to its utmost. G.L. was represented by the

Prov. G.M (R.W. Bro. Peterkin), M.W. Bro. H. J. Williams, P.G.M., R.W. Bro. Moncrieff, R.W. Bro. J.

Nash, P.G.W., and others. W. Bro. Graham acted as Installing Master. The W.M.-elect, P.M. Bro. Spooner,

was installed according to ancient custom. The investiture of officers was carried out by the I.P.M, W. Bro.

Smith, when the following were duly invested :—I.P.M., W. Bro. W. S. Smith ; S.W., Bro. W. C. Turner ;

J.W., Bro. A. W. Gallichan ; Chaplain, Bro. H. J. Canton; Treas., Bro. S. Abrahams; Sec., Bro. C. J. Hewlett;

S.D., Bro. J. F. Manning; J.D., Bro. N. D. Stubbs ; D. of C., W.M. Bro. Stone, P.M.; Organist, Bro. J. U.

Whitehead ; I.G., Bro. J. B. Lanchlan; S.S., Bro. M. Richardson ; J.Ss., Bros. S. W. Oliver and K. McDonald;

Tyler, Bro. H. Ehrhorn ; Choirmaster, Bro. A. De Luen. The presentation of W.Ts. was made by W. Bro.

Rush, W.M. of Lodge Manawatu Kil. W. Bro. Bailey (Lodge Feilding), and W. Bro. T. J. Collinson (W.M.

United Manawatu) ; address to the W.M. by R.W. Bro. Peterkin, Prov.G.M. ; address to the Wardens by W.

Bro. Pawson, P.M. ; address to the brethren by W. Bro. E. Hooking, P.M. The newly-installed Master

returned thanks, concluding his remarks in appropriate well-timed terms, in which he touched upon the fact

that he recognised that the position rightly belonged to the late S.W., Bro. Dr. McNair, who during the last

four years had travelled thousands of miles to be present in order to attend the duties attached to the Lodge,

but as the glamour of political life demanded a certain amount of time he declined to take the chair,

generously giving way to the present brother. A P.M.'s jewel was presented to the I.P.M., W. Bro. Smith,

who suitably replied. The presentation of an ashlar and lewis to the Lodge by Bro. Horn, who is a

monumental mason by trade, was then made, he making a neat and pointed speech. H.G.W. being offered by

G.L. officers, who withdrew, followed by congratulations from visiting representatives of various Lodges,

the large assemblage adjourned to the refectory, where the usual toasts were honoured, with musical and

vocal items interspersed, finally concluding with " Auld Lang Syne," all well satisfied at having spent a

pleasant evening at the installation of Master and officers of the junior Lodge in Palmerston North.—[Lodge

Correspondent.]

————

Waiwhetu, No. 176. — For the first time for over twelve months Lodge Waiwhetu held its usual meeting on

a wet and stormy night which of course mitigated against a good attendance. Of visitors we only had a few,

which was very unfortunate, as we had made provision for a good attendance, as two of the town Lodges had

notified their intention to be present, but of course we will expect to see them on some future Lodge night, as

it is now up to the town Lodges to repay our visits, as W. Bro. Guinness has made it his business to visit well

since he was installed. After the usual correspondence had been dealt with, consisting of a letter from the

G.Sec. in regard to the War Fund, to which this Lodge is making a contribution of 2s 6d per quarter per

member as long as the war lasts, and an invitation from Lodge Ulster to work a degree on their next Lodge

night. One candidate was initiated into Freemasonry. W. Bro. Guineas, W.M., obligated, W. Bro. Hancock

communicated the Secrets, B. McLachlan invested, W. Bro. Guiness Charge after Investiture, W. Bro. Hobbs

Charge in the N.E., R.W. Bro. Peterkin W.Ts., W. Bro. Ayson Charge after Initiation. R.W. Bro. Peterkin

presented G.L. certificates to W. Bro. Ayson and Bro. Collett, and also explained what had been done in

connection with the Lodge meeting which was to be held at the camp at Trentham on the 29th. Nothing

further offering, the Lodge was closed, after which a pleasant. hour was spent in the refectory.—[Lodge

Correspondent.]

————————

ROYAL ARCH CHAPTERS.

St. Augustine, No, 1.—The regular meeting was held in St. Augustine Hall on 10th March, V.E. Comp. W.

Broadley presiding. After the ordinary business of the Chapter, it was adjourned, and a Mark Lodge opened

by V.E. Comp. T. W. Lee as W.M.M. R.E. Comp. C. Flavell assumed the chair, notifying that V.E. Comp.

W. Broadley and his appointee were to be installed as W.M.Ms. V.E. Comp. W. Broadley appointed E.

Comp. C. W. Bingham to be W.M.M. M.E. Comp. S. C. Bingham then took the chair, opening a Board of

Installed W.M.Ms., installing V.E. Comp. W. Broadley and E. Comp C. W. Bingham as W.M.Ms. V.E.

Comp. F. C. B. Bishop made the proclamation, and the newly-installed W.M.Ms. were saluted in due form.

V.E. Comp. F. C. B. Bishop read a paper on the history of the Mark Degree, which was very interesting and

appreciated. E. Comp. C. W. Bingham, as W.M.M., closed the Lodge. V.E. Comp. W. Broadley resumed the

Chapter.

Nothing further offering, it was closed at 9.28 p.m.—[Chapter Correspondent.]

————

Manawatu, No. 11.—The regular meeting was held on the 18th March, V.E. Comp. Dawick presiding over

a good attendance of members. The business consisted of the advancement of one brother, also three to the

Degree of E.M. The Chapter was delighted to welcome the return of W. Bro. Grove, who several years ago

filled the position of one of the 1st Prins. in the Chapter, ere he left for Nelson, having now returned to this

town, fit and ready to assist in any direction he may be requested. One member was proposed for admission.

Also it was decided to pay a fraternal visit to Dannevirke, in response to an invitation sent by the Rawhiti

Chapter. At the conclusion of the business an adjournment was made to the refectory, several toasts being

honoured. Reference was made to the generous action of Comp. Gardiner, of Hawkes Bay, who donated

furniture to the Manawatu Chapter, to whom we are very much indebted for the presentation. — [Chapter

Correspondent.]

————

Rawhiti, No. 30.—The monthly convocation was held at the Freemasons' Hall, Dannevirke, on 1st March,

V.E. Comp. J. Brown, I.P.Z., presiding in the absence of V.E. Comp. W. Dobson, Z., who was in Tologa

Bay. A motion of condolence and sympathy with V.E. Comp. W. Dobson, Z., in the irreparable loss he had

sustained in the recent death of his mother was passed, and E. Comp. S.E. was instructed to communicate

same. The tongue of good report was heard in favour of one brother of Lodge Bedford, and a ballot proved

fair. V.E. Comp. Gillespie submitted a lengthy and interesting report in regard to his attendance at the annual

convocation of Sup.G. Chapter at Christchurch, and a very hearty vote of thanks was accorded to him for his

comprehensive report, and a similar tribute was recorded to V.E. Comp. W. Dobson for the stand he took in

G. Chapter in regard to M.E. Comp. R. Fletcher, P.G.Z. The Chapter was then adjourned, and a Lodge of

Mark Master Masons constituted, W. Bro. R. A. Gillespie occupying the chair as W.M.M. A brother of

Lodge Lion, No. 114, was advanced to the degree of a W.M.M. by W. Bro. R. A. Gillespie, assisted by W.

Bros. Brown (S.) and C. A. Mears (W.Ts. and Charge). Business was resumed in the R.A. Degree, and a

candidate for advancement was proposed. Owing to the regular meeting night falling on Easter Monday the

V.E.Z. has decided to hold the next convocation a week earlier, viz., on Monday, 29th March, when the

Mark and Excellent Degrees are to be worked. V.E. Comp. Dawick, lit Prin. of Manawatu Chapter, No. 11,

has expressed a desire to pay a fraternal visit to Rawhiti Chapter and work a R.A. Degree, and it is hoped

that the visit can be arranged for Monday, 3rd May, when the 1st Prin. and officers of Manawatu Chapter can

be assured of a most fraternal and cordial welcome.—[Chapter Correspondent.]

————

Takahoa, No. 32.—The monthly meeting was held at Patea on the 18th. The only business was the election

of a new member, a brother of Hawera Lodge. A lengthy discussion took place in reference to the

consecration of a new Chapter at Stratford, to be known as the Egmont Chapter, and it was resolved to attend

the same. The next Chapter meeting will be at Hawera on the 15th April.—[Chapter Correspondent.]