THE ANNUAL COMMUNICATION OF THE G.L. OF NEW ZEALAND.

———<>———

THE twenty-fourth annual communication of the G.L. of New Zealand was held on the 13th and 14th May, and if

the volume of business transacted was not great or of essential importance, it was generally agreed that the function

was a very pleasant one. It was fully anticipated that there would be exhaustive discussion on what was regarded as

a burning question—viz., the centralisation of the office of G.L. The matter was introduced by a. motion to rescind

a resolution adopted twelve months previously in Auckland, and, as a singular illustration of inconsistency, the

question that was resolved there by a majority of 84 was reversed in Christchurch on the voices by an "

overwhelming " majority. One reason adduced for this singularity' was that in Auckland the question was sprung

upon members, who were not prepared to debate it. But the logical deduction in such a case would be that the vote

would be cast against, not for, the proposal. Further, the statement was not correct, as Article 66, B. of C., provides

that "Notice of all business to be brought before G.L. must be given before the 25th January in each year," or four

months before the holding of the communication. Then, the Kawatiri-Westport Lodge, the originator of the motion,

specifically brought the matter before each Lodge by the issue of circular notice. That the rescission motion would

be submitted to G.L. in admirable form was a foregone conclusion, when it is considered that the mover is one of

the most cultured and eloquent speakers in the Dominion; but with regard to the arguments used, and

notwithstanding the " overwhelming " voice of G.L., there is still is diversity of opinion, which, no doubt, the W.

Bro. will be quite reconciled to, and which, for a reason that will be apparent, we have no intention of discussing

here. But it is perhaps a little singular that one of the strongest arguments against a central office was not referred to

either in Auckland or Christchurch. But there is one phase of the question which, as a matter of justice, demands at

least a passing notice. If we are correctly informed, it was stated, or implied, that, one reason for the desire to have

G. office in Wellington was the hope that a palatial hall would be erected from G.L. funds, or the present hall be

purchased. This statement or implication is manifestly unjust to the brethren in Wellington City. We claim to have a

knowledge of the undercurrent of all Masonic thought in this city, and have never heard the faintest suspicion of any

such suggestion until it was brought to this office by a Christchurch brother. We are sure we voice the opinion of

the large majority of brethren in Wellington in saying that, if a Masonic habitation cannot be provided without the

aid of G.L. funds, then we have no hesitation in saying that the Lodges in the capital city should cease to exist. At

the same time, it should be a self-evident proposition that no appropriation could be made for any such purpose

without a majority vote of G.L., of which Wellington does not constitute a fourth part. The contention of the mover

that the evolution of a small office might result in a large hall is quite correct, and for that reason alone this journal

would be a strenuous opponent of any proposal to invest G.L. funds in building property. The position of the

centralisation question now is "as you were," and, as we have previously pointed out, it will be quite competent to

move in a more direct manner at the next meeting of G.L. Indeed, we have already been apprised that there is such

an intention. But, as we said in December last, the continuation of such questions does not make for the harmony of

the Craft in this Dominion, and, in view of the overwhelming expression of opinion in Christchurch, we strongly

exhort Lodges and brethren not to again revive the question, but rather allow it to be effected by time. In any case, it

is not of vital importance, and to bring about such a change there should be a consensus of favourable opinion on

the subject. A W.M. was reported to G.L. for Masonic misconduct, and some discussion ensued as to whether the

extreme sentence should be passed. Ultimately it was decided to modify this, and justice was tempered with mercy.

This practically concluded the debatable business, the rest of the session being devoted to the routine work

incidental to such meetings. As we rightly anticipated, the past fourteen years' service of the G.Sec. was recognised

in practical form by the unanimous assent to the proposal to grant him six months' leave of absence. M.W. Bro.

Niccol has our best wishes for a very pleasant holiday, and that he may return thoroughly recuperated if not

absolutely rejuvenated.

————————

FREEMASONRY SLANDERED.

———<>———

All Freemasons are probably aware of the bitter hostility displayed by the dignitaries of the Roman Catholic Church

towards Freemasonry, while oil the other hand Freemasons are prepared to admit persons to a participation in their

mysteries, irrespective of any system of faith or creed. Many of our brethren have some difficulty in understanding

why any religious sect should ban its members from joining an institution the tenets and practices of which involve

the maintenance of the highest form of morality, and if Freemasonry has no other claim for good works, this alone

should render it immune from malicious and slanderous attacks. We quite recognise that the canons of the Roman

Catholic Church render it impossible for any man to be a good Catholic and at the same time a good Freemason.

The Church must be supreme, and its members cannot hold any secrets from it, and it is a natural sequence that a

person who claims membership in both institutions must be renegade to one. Up to this point, the rights of the

Church should be admitted and respected, but, in the opinion of the writer, Freemasonry does not do so when it

admits persons who are known to be members of the Roman Catholic Church. The statement is frequently made that

there are many good Catholics who are good Freemasons, which is an absolute impossibility. While, if they are not

good Catholics, the chances are decidedly against them becoming good Freemasons, in the strict interpretation of

the term. Now; while there can be no objection to the writ of prohibition of the Roman Church, yet the matter

should rest there. Yet we find some of the ecclesiastics going out of their way to make the most slanderous

statements in their endeavour to bring Freemasonry into disrepute. Invariably, these gentlemen are deeply learned

and cultured men, with a specially acquired knowledge of men, manners, and of the world. Yet this constant

practice of endeavouring to bring contumely on Freemasonry must of necessity have a contrary effect to that

desired, and must further react upon themselves. From recent advice from Berlin, we learn that :—

"The Bishop of Luxembourg has been fined £1,607 and ordered to pay a similar amount to twenty-one

prosecutors for slander contained in a speech at the Roman Catholic Congress at Metz in August last, in

which he described Freemasonry as " deceit, whose god is the devil."

The reaction in this instance has been a very costly one to the Bishop, who has to pay dearly for his palpable

mistake. But from later press news from France, it would appear that another Bishop is yearning for financial

martyrdom, as we are told that—. "

The Bishop of Bayonne has banned the Boy Scouts, considering that they represent a Protestant inspiration,

and are encouraged by Freemasons with the object of ruining the Catholic young men's societies."

Could anything possibly be more puerile? If the good Bishop really believes that Boy Scouts are "encouraged by

Freemasons with the object of ruining the Catholic young men's societies," he has little faith in the morale of his

own institutions, and is the most unsophisticated cleric of his age. If he does not believe his own fulminations then

he is—the Bishop.

————————

THE BOARD OF ENQUIRY.

———<>———

We have on previous occasions commented upon Boards of Enquiry and the very excellent work they are

accomplishing. Though having no legal standing, they are being more favourably regarded as institutions of

Masonic utility, besides having considerable moral force. In their early history, they were looked upon with some

little suspicion as self-instituted bodies, whose functions were presumed to usurp the prerogatives of Lodges, they

are now recognised as earnestly disposed institutions, whose only desire is to assist Lodges by making exhaustive

and systematic enquiries, and to uplift the Craft. Ample evidence has been given that there is no desire to exert an

arbitrary or autocratic authority and the growth of these Boards is now everywhere received with pleasure, and in

some cases with absolute relief, at the prospect of a strict but just investigation being made into the lives and

characters of those who desire to obtain the pleasures and privileges of Freemasonry. At first sight, it may be

assumed that the number of candidates who are not recommended is so small in comparison to the large number

proposed, that the work of the Boards is one of supererogation, but it must not be forgotten, that the knowledge that

the enquiry is a searching one, must exercise no little influence, not only on the proposers, but also with the

candidates themselves, who when they have a past do not care to have it laid bare. Another acknowledgment of the

good work done is to be found in the general acceptance by Lodges of the decision of the Boards, notwithstanding

that it is well known that such decisions have no force in law. As an illustration of the work performed, we quote

from the annual report of the Wellington City Board to 30th April last. We find there were 74 candidates proposed

during the year by ten Lodges. Of this number 67 were recommended, 5 were refused, and 2 were held over or

withdrawn. As evidence of the interest displayed in this voluntary service, it may be mentioned that the attendance

of delegates at the meetings of this Board was excellent, and the greatest credit is due to all the members for their

earnest desire to advance in the most unostentatious manner the best interests of Freemasonry.

————————

THE RECORDS OF GRAND LODGE.

———<>———

One of the arguments in favour of a centralised G.L. office is the contingent risk of the loss of all the records and

books. Many years ago the writer suggested the advisability of duplicating all records and important documents

which would in any way go to the making of history, or which would be necessary for general reference. If this

were done then one complete set could be safely stored, and in the event of accident of any kind to the effects of the

governing body in transit, the loss would not be irreparable. The additional work would not be very great, as the

minutes of the various Boards are always duplicated, and Lodges could supply two copies of returns, instead of one.

These two items alone would maintain a continuity of events, and the lists of membership intact. Even if no

immediate action is taken in this direction, there is no reason why the complete series of G.L. Proceedings should

not be at once deposited in a place of safety apart from the G.L. office, and be kept there. The adoption of this

course would at least provide for preserving the actual history of G.L. from complete obliteration.

———————————————————————————————————————————

News and Notes.

———————————————————————————————————————————

WE are glad to learn that the esteemed Sec. of Lodge Taringatura, Lamsden, W. Bro. W. H. Clark, is about again,

even though crutches are necessary.

AT the thirtieth anniversary of Lodge St. Mark, Carterton, M.W. Bro. Williams incidentally remarked that he was

the only brother present who had taken part at the institution of the Lodge, and that only two or three of the founders

were still alive, and they were scattered in various parts of the Dominion.

JUDGING from his remarks at the G.L. Communication, a well-known R.W. brother has become obsessed with

Theosophical teaching.

THE Rose and Thistle R.A. Chapter, which was consecrated by M.E. Comp. J. J. Esson, 1st G.P., assisted by G.

Chapter officers, on the 15th ult., had a most auspicious send-off, and the G.Z. has expressed his pleasure at the

completeness of the arrangements made by R.E. Comp. C. Flavell, G.Supt., and the kind and generous attention he

received.

FOLLOWING the installation ceremony in Lodge Otaihape last month, which, by the way, was held in the afternoon,

a ball was held in honour of the occasion, which the R.W. Prov.G.M. characterised as the best Masonic function of

the kind he had ever attended.

BRO. SIR EDWARD LETCHWORTH, G.Sec. of the G.L. of England, celebrated his eighty-first birthday on the 18th

March last. Surely he is the oldest and withal the most genial G.Sec. in Freemasonry.

R.W. BRO. R. FREKE GOULD, P.G.W. of England, has been elected an honorary member of the G.L. of Kansas, with

the rank of P.S.G.W. This is the sixth G.L. that has recognised Bro. Gould's literary services to Freemasonry.

BRO. REV. A. M. JOHNSON, Vicar of St. Paul's Pro-Cathedral, Wellington, left for a six months' holiday by the Star

of Scotland, on the 4th ult.

LODGE CLINTON, at its May meeting, opened at 6, closed at 8, to enable its members to attend a political meeting.

Returned to the refectory at 10, with two politicians, also sundry members' wives, and had a good time at the festive

board, where the proceedings were enlivened by W. Bro. Fisher's (the Hon.) fluency of speech and keenness of wit

(vide our correspondent).) Surely this constituted an unique evening's work.

M.W. BRO. NICCOL, G.Sec., sailed from Wellington en route for England, on the 20th ult. In the afternoon a number

of the Wellington brethren met in the Masonic Hall to wish him bon voyage. Short addresses were delivered by the

Prov.G.M. (R.W. Bro. T. A. Peterkin) and M.W. Bro. Williams. Bro. Niccol's health was drunk with enthusiasm, to

which he responded in a happy and feeling speech.

ANOTHER question of some consequence was raised by V.W. Bro. Bridge, G.Lect., as to the necessity for making

better provision for the regulation of the duties of the Lecturers. At present, he pointed out, the G.Lects. were

obliged to wait for an invitation from a Lodge before they could deliver a lecture, which meant that—probably

because the Lodges did not always understand the position—half the year was thrown away as far as the Lecturers

were concerned, whereas it might be possible to arrange for the delivery of lectures every other mouth. A

suggestion by V.W. Bro. Bridge that the B. of G.P. should consider the question of giving the Prov.GMs. power to

arrange with the Lodges for the delivery of lectures at their meetings was agreed to.

THE risible faculties of all present at a meeting of a country Lodge were tested severely the other evening. The

candidate was being asked the preliminary questions, among which is the one relating to difficulty and danger, and

upon whom he put his trust. The candidate, a big strapping young fellow, unhesitatingly replied "Myself," and the

general opinion was that he appeared capable of looking after himself. The W.M. was considerably nonplussed for

the time being, and it was only the judicious prompting of the J.D. that placed matters on their proper footing.

THE May meeting of Lodge St. Andrew (Wellington), following the week of G.L. Communication, was a

remarkable one for several reasons. Despite wretched weather, the attendance must have constituted a local record

for a degree meeting, and included no less than 57 W.Ms. and P.Ms. from all parts of the territory. The ceremony

was performed with precision and care, and was followed by an address delivered by W. Bro. W. N. Ewing (Lodge

Ngamotu), the effect of which will not be readily effaced from the minds of those privileged to hear it. The W.M.

and officers of the Lodge might well feel complimented on the results which attended their efforts to ensure a

successful meeting.

ONE important question that came under discussion at the annual communication of G.L. was that of the small

subscriptions required by some of the Lodges in New Zealand from their members. The B. of G.P. called attention

to the matter in its report, and R.W. Bro. Stoneham, acting-Chairman of the Board, said he understood that there

were some Lodges in N.Z. which fixed their rates of subscription as low as £1 and £1 ls. a year. It was impossible

for a Lodge to work with freedom or liberality, or do its duty to itself and the Craft on so small a subscription. After

discussion, it was resolved that the matter be referred to the incoming Board, with instructions to report to the next

communication.

————————

SOUTHLAND NOTES.

———<>———

Some months ago Lodge Wallace initiated a movement to present R.W. Bro. F. A. Steans with a Prov.G.M. regalia.

The matter was spontaneously taken up by the Lodges, and the presentation was made by M.W. Bro. Thompson,

G.M., at Otautau, on 22nd April, in the presence of a very large number of brethren, many of whom travelled long

distances to pay their respects to R.W. Bro. Steans, and wish him bon voyage.

* * * *

In recognition of the very active part V.E. Comp. Steans has taken in the work of Southern Cross B.A.C., the

companions, on learning of his intention to make an extended tour of the world, presented him with a P.Z. jewel as a

mark of their fraternal regard.

* * * *

St. John's installation meeting drew a large attendance. The installation of officers was admirably conducted by W.

Bro. Hoyles, the retiring W.M., assisted by P.Ms. of the Lodge. The new Master, W. Bro. A. S. Cookson, belongs to

a family whose enthusiasm for Freemasonry is well known from Christchurch to Invercargill. Bro. Sid is the third

member of his family to reach the chair of K.S. Brethren travelled upwards of 100 miles to attend this function,

which is in itself eloquent testimony of the popularity of St. John's Lodge and of its talented W.M.

* * * *

Waihopai Lodge installation meeting took place on 18th May, when Bro. Somerset Smith was duly installed W.M.

His maiden speech from the chair was of a high order, and naturally -created a very good impression. He holds high

ideals regarding Freemasonry, and if he succeeds in putting them, or even a portion of them, into practice, he will

serve the Craft and his fellows well, In any case a prosperous and useful year's work is predicted for Waihopai

Lodge.

* * * *

At St. John's banquet, W.W. Bro. Mehaffey was in retrospective vein when proposing the toast of the W.M. He was

no doubt inspired to do so by the fact that the four Invercargill Lodges are conducting their own installation

ceremony. The speaker instanced the fact that when Master of Southern Cross Lodge, he was on occasions the only

W. brother on the dais, and consequently had to perform the ceremonial work as best he could. In these modern

days, P.Ms. can be counted by the dozen at our meetings.

* * * *

On 8th May, W. Bro. R. Brown, a very popular P.M. of Wairaki Lodge, was presented with a handsome P.M.'s

jewel. The presentation was made, in happy terms, by W. Bro. J. O. Clapp, W. M.

* * * *

R.W. Bro. Timpany, Prov.G,M., and W. Bros. Yule and Campbell denied themselves the pleasure of indulging in

the G.L. festivities provided by the Canterbury brethren, in order that they might be present at St. John installation

meeting on 15th May. Needless to say, the compliment was very highly appreciated by W. Bros. A. S. Cookson and

the members of his Lodge.

————————

AUCKLAND NOTES.

———<>———

The Eden Lodge, No. 1530, E.C., has recently become the possessor of a clock of somewhat unique design, the gift

of the members of the Newton Mark Lodge, whose meetings are held in the Eden lodge-room. The case of the clock

is of oak, in the shape of a keystone, and on the face of the clock, instead of the usual numerals, are depicted at each

quarter certain Craft symbols, while the intervening spaces are filled by the eight letters so well known to all Mark

Masters. Other Masonic emblems are depicted on the case, and altogether the gift, which has been placed on the

west wall, is a very interesting one.

* * * *

The annual festival of Lodge Ponsonby, No. 54, took place on 5th May, when W. Bro. W. J. Maxwell, the retiring

W.M., installed his successor (Bro. F. A. Koenig). The lodge-room was taxed to its utmost, all the local. Lodges

being numerously represented, and the installing officer carried out his duties in a most efficient manner. A banquet

was subsequently held in the building, when the usual toasts were done full justice to.

* * * *

The new Lodge at Whakatane will be constituted by M.W. Bro. Oliver Nicholson early in June.

* * * *

At the regular meeting of the. United Masters Lodge, No. 167, the brethren were excellently entertained by W. Bro.

F. J. Bankart, P.G.D. (Eng.); who for a number of years was Deputy-Dist.G.M. of British Guiana: under the G.L. of

England. Bro. Bankart gave an interesting account of the origin and growth of Masonry in this far-off British

possession. He explained that at the present time the English district consisted of five Lodges, in two of which the

membership was restricted to white brethren, while two were black Lodges, and the fifth was composed entirely of

Chinese. There was also a Scottish Lodge, with a mixed membership, in the community. A hearty vote of thanks

was accorded to Bro. Bankart for his address.

* * * *

The annual meeting of the Concord Mark Lodge, No. 580, E.C., was recently held at Whangarei, when Bro. A. F.

Allwood was installed into the chair of W.M.M.

* * * *

The installation meeting of Lodge Ponsonby, No. 54, saw R.W. Bro. Allen make his last appearance officially as

Pray.- G.M. Bro. Allen has spent a strenuous two years carrying out the duties of his office in this large and

scattered district, and feels that he has earned a rest from Masonic labour.

* * * *

It is anticipated that the proposed R.A.C. at Gisborne will be opened in August next, at the time of the annual

meeting of the Abercorn Lodge.

* * * *

The Ararat Lodge of Ark Mariners, No. 154, E.C., held its annual meeting during the month, when Bro. C. H.

Jenkins, junr., was installed as W.C.N.., the ceremony being carried out by the retiring C.W. (Bro. E. Auger), in the

presence of a fair gathering of R.A.M.

* * * *

At the installation of Lodge Ponsonby, the presenting officers were W. Bro. Harnett (W.M., Lodge Eden, No. 1530,

E.C.), and W. Bro. Scott (R.W.M. of Lodge Ponsonby, No. 708, S.C.). The W.Ts. in the three degrees were

presented respectively by the W.Ms. of Onewa (No. 182)), St. Andrew (No. 8), and Auckland (No. 87). R.W. Bro.

F. Kearsley addressed the W.M., R.W. Bro. G. Barclay the Wardens, while R.W. Bro. T. W. Allen addressed the

brethren.

* * * *

THE fiftieth anniversary of Lodge United Service was celebrated on the 27th May, and special efforts were made to

obtain a large attendance of members of the Lodge.

* * * *

A number of members of the Craft have now made their home at Mercer, on the Waikato River, and as a desire has

been evinced for Masonic intercourse, an application to hold a Lodge of Instruction, under the supervision of Lodge

Franklin, No. 58 (the nearest Lodge); has been sent forward.

* * * *

A very interesting address on "Deficiencies in Freemasonry" was recently delivered at the United Masters Lodge by

Bro. E. R. Piggott, Treas.

* * * *

Two presentations were made at the installation meeting of the Waitemata Lodge, No. 689. The retiring W.M. (W.

Bro. F. L. Armitage) was the recipient of a P.M.'s jewel, while W. Bro. F. Rose was presented with a special jewel

in recognition of his services as Preceptor extending over a number of years.

* * * *

At the annual meeting of the Ararat Lodge of R.A.M., the retiring Commander (Bro. E. Auger), was presented with

the jewel of a P.W.C.N., in recognition of his services to the Lodge.

* * * *

The past few weeks have witnessed quite a number of new rulers of the Craft. Bro. H. Hine now rules over Lodge

Plunket, No. 163 (Te Kuiti), while Bro. H. G. Muller occupies the chair of Lodge Waipu, No. 179. Bro. W. Leslie is

now W.M. of Lodge Marsden, No. 169, at Maungaturoto.

* * * *

It is understood that the proposal for a United Board of Enquiry, which has been raised at different times, will in the

near future assume definite form. The authorities of the Dist. G.L. of England have formulated proposals, and it is

intended to invite representatives of the sister G.Ls. to meet at an early date and discuss the matter. The best wishes

for a satisfactory meeting go forth from all Freemasons.

* * * *

At the annual festival of Waitemata Lodge, No. 689, E.C., the retiring W.M. (W. Bro. F. L. Armitage) installed Bro.

John Linton into the chair. There was a large attendance of members and visitors. The Dist.G.L, of the English

Constitution was strongly represented under R.W. Bro. Bankart, Dist.G.M.; the Prov.G.L. of Ireland was under the

control of R.W. Bro. W. J. Rees, Prov.G.M. ; while the Scottish brethren were represented by R.W. Bro. W.

McCullough, G.M. of Scottish Freemasonry for the North Island, and many of his officers. At the conclusion of the

installation ceremony an excellent banquet was provided.

* * * *

At the Waitemata installation meeting the presenting officers were the W.Ms. of Ara, No, 348, I.C., and St. Andrew,

No. 418, S.C. The W.Ts. were respectively presented by the W.Ms. of Prince of Wales Lodge, No. 1338, E.C. ;

Eden, No. 1530, E.C. ; Te Awamutu, No. 2221, E.C. R.W. Bro. A. S. Bankart, Dist. G.M., addressed the W.M.,

while R.W. Bro. W. McCullough gave the address to the Wardens, and W. Bro. E. Auger that to the brethren.

* * * *

W. Bro. C. J. Schnauer has been re-elected as W.M. of Lodge Ara, No. 348, I.C.

* * * *

The Dist.G.L. of Mark Master Masons held its quarterly communication within the portals of the Union Mark

Lodge, No. 154 In the absence of the Dist.G.M.M, (R.W. Bro. Bankart) Dep.G.M.M. occupied the chair. The

business transacted was of a routine nature.

* * * *

The retiring Master of Lodge Ponsonby, No. 54 (W. Bro. W. J. Maxwell), was the recipient of a very fine P.M.'s

jewel from the brethren of his Lodge at the annual meeting held recently.

————————

NOTES ON THE G.L. MEETING.

———<>———

Christchurch did itself proud over the annual convocation of G.L. The arrangements for the entertainment of both

representatives and their lady companions—of whom there was a considerable number—were excellent; and for

musical accompanist to ceremonials (both vocal and instrumental accompanists) thz Cathedral City seems to stand

alone in the Craft.

* * * *

The hall accommodation was the one serious drawback. At the business sittings the Choral Hall was like a vault. In

the evening, certainly, it was otherwise; but the crowding! The sooner the Christchurch and Dunedin civic

authorities come up to Auckland and Wellington in respect to Town Halls the more will the Craft rejoice.

* * * *

The conspicuous feature of the gathering was the unusually small attendance of P.G.Ms. M.W. Bros. Niccol and

Binns stood —or, rather, sat— alone in support of the G.M. M.W. Bro. Griffiths was accounted for as being away in

the Old Country; M.W. Bro. Williams was detained in Wellington by business at the last moment; M.W. Bro.

Barron's illness read again to be deplored ; and there was the sadly vacant chair of the late M.W. Bro. Burton.

* * * *

That vacant chair seemed to obsess G.L. Allusions to its late occupant kept cropping up all through the

communication—in the reports of the Boards, again in the discussions thereupon, in a resolution expressing regret,

and at odd times. Never was a long-familiar figure more missed. One of the items of the programme was the singing

of a memorial ode to the departed P. G.M.

* * * *

The debate on centralisation was disappointing. Obviously G.L. was captured from the commencement by the

eloquence, though probably not by the arguments, of W. Bro. Jolly, mover of the rescinding motion, and when he

sat down the result was a foregone conclusion. On the other side, excellent fighting speeches were made by W.

Bros. Allport and Harkness, but they seemed to recognise that they were fighting in a cause temporarily lost.

Though there had been rumours that a ballot would be asked for, the supporters of centralisation evidently

concluded that it would be useless after the emphatic result of the show of hands, and wisely forebore.

* * * *

One of the pleasant features of the communication was the presentation to M.W. Bro. Niccol of a purse of

sovereigns from the Lodges of the territory in recognition of his valuable service to the Craft and a. contribution

towards his enjoyment of his well-earned holiday. Possibly, however, the amount was less than might have been

expected under the circumstances.

Rather surprisingly, the question of the continuance of the Review of Foreign Correspondence was not even touched

upon in G.L.

* * * *

Deserved praise was meted out to the G.Sec. and his staff for their excellent administration, with special emphasis

upon the work of Bro. Hutchison as G.L. accountant.

————————

PRESENTATION TO LODGE HINEMOA BY A LADY.

———<>———

An appropriately designed book-mark for the V.S.L. was presented to Hinemoa Lodge at its last meeting by Mrs.

Darrell, the wife of Bro. T. B. Darnall, a member of the Lodge. The article in question, a neat example of

silversmith's work, consisted of three blue ribbons, one for each degree, and marked respectively 1, 2, and 3.

Adorning one end of each ribbon are the Ionic, Doric, and Corinthian columns, and beneath each pillar engraved on

a plate are the appropriate words : " Wisdom to contrive," ' Strength to support,'' and " Beauty to adorn " from these

plates hang tassells, three on the first ribbon, five on the second ribbon, and seven on the third ribbon. On the other

end of each ribbon is an inscribed plate, bearing the various chapters and verses appertaining to each degree.

Pendant to the whole hangs an emblem depicting the First Great Light in Freemasonry, resting on an equilateral

triangle, around which is the beautiful motto, " Heaven's Light out' Guide," is surmounted by the All-Seeing Eye,

irradiated. On the reverse side of the emblem is engraved the name of the donor and date presented.

In making the presentation, Bro. Frank Robinson, J.W. (the designer of the gift for Mrs. Darnall), explained the

symbolism conveyed by the various designs on the book-mark, and, mentioned, inter alia, the idea that prompted the

gift was that the V.S.L. which the Lodge now uses was given by Mrs. Martin, wife of the W.M., and the beautiful

cushion an which it rests was made and presented by the W.M.'s two daughters, and he (the speaker) could not think

of anything more appropriate than the gift of a book-mark. The altar of Hinemoa Lodge thus being furnished solely

by women, a thing unique in Freemasonry.

————————

The corner-stone of morality is religion—a belief in and a reliance upon the One Supreme Being, the Great

Architect of the Universe. By whatever name He may be called, by whatever ceremonies He may he worshipped,

dependence upon God, acknowledgment of His will, is essential to stable morality,— Bro. Lloyd B, Thomas, Grand

Orator, Nevada.

————————

GRAND LODGE COMMUNICATION.

———<>———

INSTALLATION OF M.W. BRO. DOUGALL AS GRAND

MASTER.

————

ANOTHER CHANGE OF MIND IN RE CENTRALISATION.

————

The annual communication of the G.L. of New Zealand was held in the Choral Hall, Christchurch, on the 13th and

14th May, and was attended by probably the largest number of representatives that have yet corns together on such

an occasion. The one division in which heads were counted showed a total of 280 voters. M.W. Bro. Maurice

Thompson, of Invercargill, occupied the throne and discharged the duties with dignity and firmness throughout the

greater part of the business sittings. The only P.G.Ms. at the communication were M.W. Bros. Niccol and Binns.

R.W. Bro. Broadley was present as S.G.W., and R.W. Bro. G. T. Bull as J.G.W. W. Bro. Flett was G.D. of C.

THE LATE M.W. BRO. BURTON.

Before proceeding with business, the M.W.G,M. exxpressed his sense of the loss suffered by G.L. by the death of

M.W. Bro. A. H. Burton and the other distinguished brethren who have passed away during the year, and on his

motion a resolution expressing regret was placed on record. Other allusions to the death of our M.W. brother were

made at various stages of the proceedings.

BOARD OF BENEVOLENCE.

The report of the B. of Benevolence showed that grants had been made during the year in 29 cases, in amounts

ranging from £35 downwards, and aggregating £469 16s., as against which there is the rare and gratifying

circumstance, that one-half of the £35 grant has been repaid, and one other recipient has refunded £2 of the Board's

advance.

With regard to circular appeals the Board stated :—" In pursuance of the policy recently adopted by this Board and

approved by G.L., we have endeavoured to meet all cases calling for assistance by increased grants from the Fund

of Benevolence, and we have only advised the G.M. to sanction a general appeal to the Craft by circular in

exceptional circumstances, where the requirements of the case were beyond our power to meet. As a result of this

system we have been able again to limit circular appeals for the year to three in number, without turning down any

deserving application."

Of the three circular appeals mentioned, one, in aid of a disabled brother at Dannevirke, has realised 2236, and is

being utilised in setting up the wife of the beneficiary in a little store; the second, raised for the benefit of the widow

of an Auckland brother, is being liberally responded to, and will probably raise £220; and the third, made for the

relief of a family of a late brother at Wanganui, was only recently issued.

There are in the Board's hands 18 funds raised by circular appeal, and gill unexpired. The balance to their credit on

the 31st March was £1414.

The Board placed on record the zeal displayed by the P.G.Ms. in regard to business conducted by the Board, and

also recognised gratefully the valuable assistance given by W. Bro. H. H. Seaton, Secretary of the Wellington B. of

Relief, who has saved the funds of G.L. considerably, and at the same time has rendered valuable aid in enabling the

Board to relieve really deserving eases.

THE ANNUITY BOARD.

First and foremost, this Board recorded the death of their esteemed Chairman, M.W. Bro. Alfred Burton, in

February last. "His death," said the report," removes one who occupied a prominent place in G.L., and who will

long be remembered and revered for the integrity of his life and the consistency of his character as a Freemason."

Three of the annuitants of the fund also passed away during the year.

Seven new annuities were granted during the year, and the actual number of beneficiaries on the roll at, the 31st

March was 32, the total charge upon-the fund at that date being £778 10s. (The financial position of the fund and the

contributions of the last year were dealt with in the May issue of the CRAFTSMAN.)

The Civic Lodge, No. 157, Christchurch, has, during the past year, contributed over £150 to the W. and O. and

A.M. Fund, and has offered to donate further sums during the next four years, winch will (added to the 2150 already

given) collectively amount to £400, on condition that thereafter an annuity of £26 shall be allotted to Civic Lodge

and be at the disposal of that Lodge for the use and 'enjoyment of any member who may be nominated by it, subject

to the rules and requirements of the Board. The Board expressed willingness to fall in with the idea, and submitted

an amendment of the rules governing the fund, to enable it to be carried out, viz., a new clause providing that any

Lodge or other recognised body of Freemasons which within a period of five years contributes to the W. and O. and

A.M. Fund an amount not less than £400 shall have the right to nominate an annuitant on the fund to the extent of

£26 per annum, subject to the approval of the Board as to the circumstances of the proposed annuitant being such as

to entitle him to an annuity.

The amendment of the rules provoked some discussion, objection being taken to it on the ground that it might give

wealthy Lodges an opportunity to earmark to a certain extent part of the funds of the Board. A motion was made

that the question be held over until next communication. It was stated in the course of the debate that the means by

which the members of Lodge Civic propose to raise the £400 is that they have provided themselves with money-

boxes, and by dropping into these at the rate of a penny each per day they will achieve their object without further

effort. Eventually the amendment was negatived by 145 to 135, and the proposed new rule adopted.

BALANCE-SHEET.

All the essential figures. relating to the finances of G.L. were published in the last issue of the CRAFTSMAN. All that

it is necessary now to recapitulate is the fact that the aggregate balance of the five separate funds was £31,923 18s.

1d. There was some little discussion upon the question of the payment to the G.Reg. for his work in connection with

the new edition of the Constitution, but the general feeling was obviously against the idea of expecting an officer to

give heavy and important professional work gratis, and the item passed with the rest.

GRAND MASTER.

R.W. Bro. John Joseph Dougall, of Christchurch, who had the nomination of 38 Lodges and several distinguished

individual members of G.L., was unanimously elected as G.M., on the motion of M.W. Bro. Thompson.

THE ELECTIVE OFFICERS.

In accordance with the scheme of distribution submitted by the B. of G.P., the elective officers for the year were

chosen as follows :—

CANTERBURY PROVINCE.

G. Chaplain—W. Bro. Rev. A. Mitchell.

G. Treasurer— W. Bro. David Arthur Baxter.

G. Registrar—W. Bro. Edward Darker Mosley.

President of the B. of G.P.—R.W. Bro. Sydney Clifton Bingham.

President of the B. of Benevolence—W. Bro. John Thornton.

G.D. of C.—W. Bro. Kenneth .Mackenzie.

G. Stewards—W. Bros. L. A. H. Gogoll and J. McKenzie.

Members of the B. of G.P.—W. Bros. F. C. B. Bishop, A. H. Hobbs, H. Hopkinson, H. J. Otley, and M. B. Wright.

Members of the B. of Benevolence—W. Bros. W. Brown, T. Compton, J. W. Roberts, A. H. Webb, and W. M.

Robinson.

AUCKLAND DISTRICT.

S.G.D.—W. Bro. Stephen Shepherd Allen.

G. Superintendent of Works—W. Bro. J. S. Calhoun.

G. Bible Bearer—W. Bro. John Reid.

G. Standard Bearer—W. Bro. Wm. Smeaton Clark.

G. Stewards—W. Bros. C. F. Reed and Norman McKenzie.

Members of the B. of G.P.—W. Bros. D. B. Walshe and Horace Hammond.

Members of the B. of Benevolence—W. Bros. G. E. McCarthney, and A. H. J. Brackebush.

WELLINGTON DISTRICT.

S.G.D.—W. Bro. J. H. Worboys.

G.D. of C.—W. Bro. F. J. Hunn.

G. Standard Bearer—R.W. Bro. Joseph Firth.

G. Bible Bearer—W. Bro. Frank Bedford.

G. Stewards—W. Bros. W. J. Croucher and E. Goodbehere.

Members of the B. of G.P.—W. Bros. J. G. Harkness and H. J. T. Jaggard.

Members of the B. of Benevolence—W. Bros. Geo. Russell and H. Hobbs.

OTAGO DISTRICT.

J.G.D.—W. Bro. Win. Henry Hopkins.

G. Superintendent of Works—W. Bro. C. L. W. Lischner.

G. Organist—Bro. F. C. Burry.

G. Steward—W. Bro. Wm. Jacobsen.

Members of the B. of G.P.—W. Bros. F. Bradley and J. G. Ross.

Members of the B. of Benevolence—W. Bros. H. G. Deal and J. R. Gilmour.

SOUTHLAND DISTRICT.

G. Chaplain—W. Bro. Veu. Archdeacon Packe.

G. Pursuivant—W. Bro. J. O. Clapp, jun.

G. Steward—W. Bro. J. H. Homer.

Member of the B. of G.P.—W. Bro. J. T. Prain.

Member of the B. of Benevolence—W. Bro. Jas. Walker.

HAWKE'S BAY DISTRICT.

G. Pursuivant—W. Bro. J. B. E. Hird.

G. Steward—W. Bro. H. E. Burley.

Member of the B. of G.P.—W. Bro. E. Hosking.

Member of the B. of Benevolence—W. Bro. G. F. Roach.

NELSON AND MARLBOROUGH DISTRICT.

G. Sword Bearer—W. Bro. F. Thomas.

G. Steward—W. Bro. F. Nosworthy.

Member of the B. of Benevolence—W. Bro. R. W. Stiles:

WEST COAST DISTRICT.

G. Sword Bearer—W. Bro. C. P. Mori.

G. Steward—W. Bro. T. Pattison.

Member of the B. of G.P.—W. Bro. E. Schafer.

Member of the B. of Benevolence—W. Bro.G. Hufton.

TARANAKI DISTRICT.

J.G.D.—W. Bro. W. H. Haddrell.

Member of the B. of G.P.—W. Bro. F. G. Kimbell.

G. Steward — W. Bro. G. W. Rogers.

NECROLOGY OF THE YEAR.

In its report, the B. of G.P. emphasised the regret of the Craft at the death of M.W. Bro. A. H. Burton, P.G.M. Inter

aria, it said :—" M.W. Bro. Burton had devoted nearly fifty years to the study and practice of Freemasonry, had

taken a foremost place in establishing this G.L., and had filled the highest offices in its power to confer, but what he

was proudest of was his responsibility for certain pronounced features in the policy of G.L. relating to the itinerary

of its headquarters and its system of representation of Lodges at the annual communications. These outstanding

features will always be associated in our minds with the name of our departed brother. To his aged partner in life

and to their daughters the fraternal sympathy of G.L. will go forth, and we shall keep his memory green."

Reference was also made to the late R.W. Bro. R. C. Hamerton as "another pillar of Freemasonry." Other past G.L.

officers to whose demise regretful allusion was made were W. Bro. J. T. Muir, P.G.D. (Wanganui), W. Bro. G. E.

Collins, P.G.D. (Lyttelton), W. Bro. G. D. Hamerton, P.G.B.B. (Patea), and W. Bro. J. J. Grandi, P.G.S.B. (Timaru).

GENERAL REPORT OF THE BOARD.

Other paragraphs in the report of the B. of G.P. contained the following information :-

The agreement with the G.L. of Scotland had been finally executed during the year.

Three G. Lecturers had been appointed since the last communication—viz., V.W. Bros. W. G. Mehaffey, T. W.

Rowe, and H. B. Bridge, and their services had been highly appreciated in the districts to which they had been able

to minister.

Three new Lodges had been constituted during the year— Timaru, 196, at Timaru ; Koranga, 197, also at Timaru;

and Strath—Taieri, 199, at Middlemarch, Otago. A charter had also been issued for a Lodge at Whakatane,

Auckland, as No. 198, but its constitution had been delayed owing to the destruction of the hall in which it was to

have met.

The following Prov.G.Ms. were retiring from the charge of their respective districts this year :—R.W. Bro. J. H.

Harkness, West Coast District, after nine years' service (it transpired, however, that R.W. Bro, Harkness had since

been prevailed upon to accept another term of office); R.W. Bro. T. W. Allen, Auckland District, two years' service;

R.W. Bro. A. Stoneham, Otago District, two years' service. The Board recommended that G.L. place on record its

grateful appreciation of their faithful and zealous service.

Some diversity of opinion existed regarding the wisdom of investing our surplus funds with the Public Trustee at 4

per cent. instead of purchasing debentures of local governing bodies bearing interest up to 5 per cent. The Board

directed attention to the matter in order that the question might be fully considered by the incoming Board.

Several letters had been written by officers in charge of Masonic Districts recommending that some restrictions

should be placed by G.L. on the indiscriminate use of the Masonic burial service, and suggesting that it should be

necessary for a Lodge to obtain the consent of the Prov.G.M. or other officer in control of the district before

conducting the Masonic burial service over the remains of a deceased brother. The Board did not see its way clear to

submit legislation in the direction indicated, but promised to bring the matter before G.L. with the view of eliciting

an expression of opinion.

The Master of one Lodge had been convicted of breaches of trust as a solicitor, and was now serving a sentence in

prison. For his unmasonic conduct a motion for his expulsion from the fraternity would be submitted to G.L.

As to the condition of the Craft in the territory, the Board stated :—" The financial condition of the Lodges is

generally sound, none of them are seriously embarrassed, but there are a few which try to work on too small a

subscription, and although we do not suggest interference by G.L. in the domestic affairs of Lodges, it is worth

considering whether the minimum rate of subscription should not be fixed by statute the same as the minimum fee

for initiation."

It was recommended that W. Bro. Cheesman, F.N.Z.A.A., should be appointed Auditor for the ensuing year.

The Board proposed that the representation levy for the year be 9d. per member.

As the next annual communication should be held in the Wellington division of the Dominion, the Board

recommended G.L. to decide accordingly.

Finally, the Board placed on record its appreciation of the manner in which the G. Sec. and his staff carry on the

work of G.L., and recommended that, in view of the condition of M.W. Bro. Niccol's health, and the fact that he has

had no spell during his fourteen years' arduous service as G. Sec., he should be granted six months' holiday.

The various clauses. of the report were considered and adopted, with the exception that the questions of method of

investment of funds and burial services were referred to the incoming Board.

High compliments were paid to the zeal and ability of the M.W.G. Sec. and the Accountant (Bro. Hutchison), and

M.W. Bro. Niccol's holiday was heartily voted.

MASONIC CHARITY.

An extract from the report of the Prov.G.M. of Wellington with reference to the death of W. Bro. T. T. Roberts is of

interest :—" Over £200 has been subscribed by the local Lodges as the nucleus of a fund for the education of his

two little daughters, now aged nine and ten. It was promised to Bro. Roberts on his death-bed that the Freemasons

of Wellington would look after the 'kiddies,' and they are nobly performing their duty."

THE CENTRALISATION QUESTIONS.

W. Bro. Jolly moved to rescind the motion passed at the communication held in Auckland last year, in favour of

centralisation of G.L. office in one of the four chief cities of the Dominion. He urged that the prosperity of G.L. was

threatened by the proposed change ; that its 'Success had been largely due to the advantages of the peripatetic

system; and would be imperilled by the loss of interest that would be caused in the remote districts of the Dominion

through their getting out of touch with a centralised Executive. After pointing out that the Auckland resolution was

passed with practically no discussion, he gave reasons against centralisation based on geographical, administrative,

financial, and business consideratons.

The motion was seconded by R.W. Bro. Allen, Prov.G.M. of Auckland, and was then discussed at considerable

length.

Eventually it was carried, on 'show of hands, by a large majority.

INSTALLATION OF GRAND MASTER.

The hall was packed to discomfort in the evening, when VW. Bro. Dougall was installed at G.M. M.W. Bro.

Thompson conducted the principal portion of the ceremony, and the musical arrangements, both as to choir and

orchestra, were such as Christchurch alone in the territory seems capable of producing, so far as Freemasonry is

concerned.

M.W. Bro. Dougall, after his installation, announced his appointed officers as follows :—

Deputy-G.M.—W. Bro. Ernest P. Lee, of Oamaru.

Prov.G.Ms.—Auckland, M.W. Bro. O. Nicholson; Wellington, R.W. Bro. T. A. Peterkin ; Otago, R.W. Bro. J. J.

Clark; Southland, R.W. Bro. Win. Timpany ; Hawke's Bay, R.W. Bro. H. L. Harston ; Taranaki, R.W. Bro. R. W.

Sargent ; Nelson and Marlborough, R.W. Bro. W. E. Redman; West Coast, R.W. Bro. J. H. Harkness; Canterbury

District is ruled by M.W. Bro. F. C. Binns in the capacity of G.M. of the Prov.G.L.

S.G.W.—R.W. Bro. Joseph Catchpole, Auckland.

J.G.W.—R.W. Bro. Herbert H. Seaton, Wellington.

These officers were duly invested, in accordance with their respective ranks, and the elected officers were also

invested.

GRAND MASTER'S ADDRESS.

In his address to the brethren, M.W. Bro. Dougall expressed feelings of gratitude and pleasure on the occasion of his

elevation to the supreme rank of G.M. It was with feelings of the deepest regret that he referred to the death of the

late M.W. Bro. A. H. Burton, P.G.M. That brother had left behind him an enviable record of usefulness and ability,

of honour and integrity. Nearly all his adult life an ardent and enthusiastic Freemason, he had given of his best to

the Craft. To him Freemasonry had been the Alpha and Omega of existence.

For the first time in the history of the G.L. it was in complete amity with all the world, through the execution during

the year of the long-delayed agreement of recognition with the G.L. of Scotland.

The progress of G.L. during the last twelve months had been satisfactory, and showed a steady increase in

membership and finance. The increase in the funds, while not quite equal to some of the preceding years, was still

substantial, and gave tangible evidence that the brethren fully realised the importance of maintaining the annuity

fund in a condition sufficient to meet all reasonable demands.

A point worthy of consideration was whether the time had not arrived for reviewing the size of provincial districts.

The present Lodes were divided unequally into eight districts. In the larger districts the tasks of the Prov.G.Ms.

were becoming herculean, and no business man could effectively carry out the duties of the office in any of the

larger districts without seriously affecting his own material interest. Several of the districts could be subdivided with

advantage. He trusted that at the next communication some scheme of subdivision would be submitted.

Speaking with regard to Freemasonry in general, the G.M. proceeded :-" Since the inauguration of Constitutional

Freemasonry 200 years, ago the Craft has steadily maintained an unbroken record of dauntless perseverance in

disseminating Masonic truth and preserving Masonic ideals. No secular institution on the face of the earth has

preserved its original objects so immutably as has Freemasonry. The aims and principles, ideals, discipline, and

procedure of to-day are as they were centuries ago. Freemasonry has been, and still is, the pioneer of the highest

type of civilisation. Equality and fraternity are its watchwords. Within the doors of the Lodge prince and peasant

meet on a common level. Merit, and merit .alone, is the passport to its privileges. Distinctions of social rank are

abolished. It seems to ameliorate the condition of the humble and lowly. It impresses upon the mighty the duty and

obligation of the brotherhood of man. It fosters liberty and justice. It demands virtue, respect, and honourable

conduct from its votaries. Its influence is felt in every quarter of the globe, and that influence is invariably directed

in the preservation of law, order, and sound government. Through the ages it has never varied, in its ideals. It deals

not in politics, and it in no way trenches on religion ; but it ever strives to mitigate or destroy international and

internal animosities, and to bring the peoples of the earth into closer and more harmonious communion with each

other. It is a world power whose object is peace and goodwill among men. It seeks not individual aggrandisement,

but endeavours to sow the seed of faith, hope, and .charity, brotherly love, relief, and truth-to spread the mantle of

universal benignity and aid man towards a nobler conception of the duty that man owes to man.

" Freemasonry labours to elevate the mind and lighten the soul, and institute an era of brotherly toleration. It

endeavours to awaken the intelligence and broaden the view-to fill up the hollows and pitfalls that catch the feet of

the unwary and compel man to treat his fellow, no matter how humble he may be, as a sentient being born in the

image of the immortal Creator. A great social unrest is agitating the minds of men throughout the. world, and never

has the beneficial and ameliorating influence of Masonic principle been more needed than is the case at the present

time. The evolution of humanity is proceeding more and more rapidly. Men are striving for a higher plane of

existence and for greater equality of opportunity. Human aspiration is soaring higher and higher. It is pulsating with

new life and new ideas, and in the consequent struggle many hard things are being said and done. Would that all

men could view the social movements of the day with the disciplined equanimity of the Freemason. Would that

Freemasonry could plant its faith in the Fatherly guidance of the Most High, its hope of the ultimate regeneration of

mankind, and its sanctifying charity of speech, of thought, and of action in every human breast. Then, indeed, would

the doors of the millennium open, and men would realist the Masonic ideal that this great world of ours is one huge

cosmopolity, founded on the Fatherhood of God and the brotherhood of man,"

SECOND DAY'S PROCEEDINGS.

The second day was devoted almost entirely to discussion of the question of the proposed expulsion from the Craft

of the W.M. of a Lodge, now a prisoner of the State for defalcation. There was a strong feeling in G.L. in favour of

tempering justice with mercy, and after a long discussion it was decided that the brother be suspended sine die,

conditional upon his returning to the G.Sec. his M.M. certificate.

Votes of sympathy were passed to R.W. Bro. Barron, P.G.M., and R.W. Bro. Ronaldson, P.G.Sec., in connection

with their prolonged illnesses.

Notices of motion were given for next communication for the subdivision of the Auckland Masonic Province at the

latitude of Huntly, and the Wellington Province at the Manawatu River ; also for the transfer of £2,000 from the

Fund of Benevolence to the Annuity Fund.

Votes of thanks were given to M.W. Bro. Thompson, P.G.M., for his services in the last two years, and to the

Canterbury brethren and their lady friends for lavish hospitality.

G.L. was closed shortly after noon.

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THIS PECULIAR WORLD.

———<>———

This is a peculiar world. One is struggling for justice, and another is fleeing from it. One man is saving to build a

house, another is trying to sell his for less than cost to get rid of it. One man is spending all the money he can make

in taking a girl to the theatre and sending her flowers with the hope of incising her his wife, while his neighbour is

spending what gold he possesses in getting a divorce. One man escapes all diseases that flesh is heir to and gets

killed on the railroad. Another escapes with a scratch and dies with the whooping cough. One man stands off his

creditors and goes travelling, while another pays his debts and stays at home.— Exchange.

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SUBSCRIPTIONS ACKNOWLEDGED TO 21st MAY, 1914.

———<>———

J. Brosnan 20/- (Waikaka), Dr. J. H. Cranshaw 3/4 (Kaiapoi), W. B. Scandrett 22/6, W.W. De Castro (Invercargill),

C. A. Ralston, A. Anderson 6/ /8, H. M. Ewing 10/-, J. W. Raffles 17/6, J. D. Rogerson 17/6, E. Tomkinson 10/, T.

Gallagher 10/-, M. J. Pierce, A. T. Johnson (Caversham), J. D. Cameron, J. H. Walker, C. F. Goodridge, S. G.

Smith, A. E. Jenkins, F. W. Clayton, S. T. Bridgman, F. Johnson, F. T. Anderson (Dunedin), E. W. S. Baker 28/4, J.

M. Forrester 17/6, S. Mollison 10 /- A. W. Moss 17/6, M. D. Stagpool 20/-, W. H. Turvey 18/4, G. Whale, A. N.

Glass, J. Main, J. Ogilvie, J. C. Manly, A. W. Woodward, A. Henderson, G. Snadden, W. Jardine, A. Reach, W.

Gibb, A. Mackay, W. White, A. Curwood, W. Brown, W. R. James (Oamaru), H. Matthews 20/-, — Harrap, G.

Menzies, W. H. Jones (Wellington), A. Currie (Napier), T. Hodgetts 40/-, Dr. T. Harrison (Palmerston S.), E. J.

Atwill 10/-, W. Coath 17/6, S. H. Wilson 10/10, J. Black, W. Glanville, A. S. Blake, J. Menzies 27/6, E. R. Beckett,

C. G. Holmes, C. Coventry, E. E. Casbolt, C. E. Price (Waimate), A. Cruickshank, J. Imrie 24/2, W. McBride 27/6,

S. McBride 20/-, J. Souter 25/-, G. McKetherick, T. Emmerson, R. Hyman, G. Murdock, Geo. Wallace 17/6, T. A.

Raymond, A. Jones, T. J. Torrie, J. C. Mahon, Chas. A. Fleming, Geo. R. Joyce, H. W. R. Cox, Fred. S. Cave, J.

Harrison, W. S. Young, Ed. Browell, Howden and Innes-Jones P. D. Jones, W. R. Hayward, D. G. Watson, W. G.

Black (Timaru), W. Moore (Carterton), T. McInnes 30/-, W. Henderson 17/6 (Te Awamutu), W. R. Leighton

(Henderson), W. Watson 10/- (Picton), W. A. Sutherland (Hatuma), D. J. Robertson (Alexandra S.)), F. Johnson, A.

J. Tong, A. K. Weeks (Waharoa), J. W. Anderson (Piarere), G. W. Henderson (Okoroire Springs), G. A. Simpson

(Westport), R. L. Banks 27/6, P. J. Beaton 34/2, W. H. Smith, E. Saunders, G. C. Martin, John Casky, George

Driver, A. W. Price, S. Harper, Jas. B. Struthers, Rev. O. H. Hanby, R. B. Clarke (Fairlie), C. J. Bilton, F. A. Joynt,

Rev. Norris, E. J. Chapman (Temuka), W. Broadley, A. M. Burns 50/-, E. D. Mosley 25/-, Thos. Newburgh 19/2, B.

Perry 15/-, G. W. C. Smithson 20/-, W. R. Cooksley 15/10 (late Lyttelton), N. J. Keane 58/4 (late Invercargill), H.

A. Bruce 10/-, A. J. Pawson 17/4, H. D. Muff 20/-, J. J. Frostick 25/-, Gee. Ruck 17/6, H. F. Skey, 20/-, J. Robertson

(Christchurch), R. Wright 20/- Taumarunui), M. McLean 20/- (Mt. Albert), W. Chartres (Mossburn), D. Walker

(Balfour), W. Currie (Riversdale), A. F. Muir (Five Rivers, via Lumsden), A. W. Chapman (Masterton), A.

Henderson (Mangamahu), L. Cross 27/6 (Orepuki), E. A. Tish 20/- (Hamilton), C. Campbell 10/-, G. Meddins, F. B.

Robilliard 27/6. J. Don, A. McClure 47/6 (late Bluff), W. Renton, Dr. R. Rendle, W. H. Rundle, E. F. Nicoll, D.

Friedlander, S. M. Clark R. M. Dunlop, C. W. Nicoll (Ashburton), G. Powley (Auckland), G. Waring (Taupiri), H.

D. Mace (Newmarket), G. Wilkinson (Ngaruawahia), — Ridgley (Mercer).

(All 7/6 but those noted.)

———————————————————————————————————————————

Correspondence
———————————————————————————————————————————

THE PLEASURES OF MOTORING.

———<>———

TO THE EDITOR.

DEAR SIR AND BRO.,—I was greatly tickled in reading the humorous article under the above heading in the present

issue of the CRAFTSMAN. Your clever correspondent has demonstrated that many a fact is spoken in jest, but he has

omitted to show that the truth of "the worthy doctor's" statement that " a pair of good horses are worth half a dozen

motor cars " was justified. At one breakdown which occurred twenty-five miles out of Wairoa one of the brethren

accepted the hospitality of the coach, which was opportunely passing. "The worthy doctor" himself valiantly

determined to walk on. Both these brethren arrived in Wairoa some hours before the car, demonstrating that not

only are horses superior to the car as a means of progression, but on occasion it can be beaten by "Shanks, his mare.

' The story of the tortoise and the hare is no fable.—

Yours fraternally, ONE WHO WAS THERE.

Hastings, 3rd May, 1914.

—————

TO THE EDITOR.

DEAR SIR AND BRO.,—After reading "The Pleasures of Motoring" and the thought of a correspondence school

conducted by the W. brethren, I concluded they might be like the young bride who said, " Hubbie, what kind of a

tailor did you employ to sew your buttons on your trousers ? I have had to sew one of them on five times." I am

pleased to see new subscribers for the N.Z. CRAFTSMAN, which I value very highly. I would suggest Lodge

Secretaries sending in short but regular reports. They are most interesting. The CRAFTSMAN is most useful and

instructive.—Yours fraternally, W.T.,184.

4th May, 1914.

————————

SUBSCRIPTIONS ACKNOWLEDGED TO 21st MAY, 1914.

———<>———

PUBLICITY AND FREEMASONRY.

TO THE EDITOR.

DEAR SIR AND BRO.,—The average and ordinary Freemason must surely be sadly puzzled as to the sincerity of

the admonition impressed upon him to refrain from anything savouring of publicity or advertisement in matters

Masonic. Year after year the spirit of the law in this connection as laid down in the B. of C. is broken by the

publicationin the daily press of the main features of G.L. communication and of the official list of officers elected

and appointed. The letter of the law is not infringed, because this publication is done with the consent of the

supreme head; at least, one is given to understand that is so. In drawing attention to the matter no reflection is meant

upon the worthy and distinguished brother just recently elevated to that high Position. He has but followed the

practice of his predecessors. It happens, however, that the publicity given to G.L. proceedings just recently has far

exceeded that in former years, even extending to portraits of certain distinguished brethren in the full Masonic

insignia of their respective offices, in the public newspapers. The thing would seem to be growing. The question

arises whether it is not opportune to either check this growth by a definite limit being placed to what, if anything,

shall go forth, or to remove the embargo altogether and permit free and general publicity of all Masonic doings,

great or small, which do not in themselves include any details necessarily and rightly held to be secret to the Craft

alone. That this latter course would be repugnant to almost every Mason in the Dominion goes without saying. It

therefore remains for the Executive of the Institution to take a hand, and, in connection with G.L, proceedings, to set

forth in black and white exactly how far publicity shall go, if any. When doing so, whatever else in its wisdom it

decides upon, it certainly should absolutely forbid the publication in the profane press of the names of G.L. officers

other than that of the G.M., and also of portraiture, whether single or in groups. This latter lays the Institution open

to what its true and earnest members utterly repudiate and detest-- the charge of advertising—a thing so repugnant

to the great body of the Craft as, were it permitted to creep in by any door, would most certainly greatly diminish its

membership, besides bringing the Institution into ill repute. Let us be true to ourselves. The outside public has

nothing to do with Masonry or its affairs. Why, then, publish anything at all in connection with Masonry ?

—Yours fraternally, M.M.

————————

A WORD PICTURE.

———<>———

(CHAS. G. JOHNSON, P.M., Balder Lodge, No. 393, San Francisco. )

Standing on a marble pedestal was the form of a woman. Her feet were shod with the sandals of charity. Her form

was covered with the garb of truth. Over her shoulders the mantle of chastity. Upon her head the crown of love. At

her breast it nursing babe. Standing at her left were a boy and girl. On her right, with her hand resting on her

shoulder, was a man.

On the marble pedestal below was inscribed, "This is my kingdom; Love is king."

Above her, in a frame of silver, in letters of gold, was inscribed, "Husbands, desire us not for passion's sake, but

respect us as the mothers of the world, and we will give to you a love that will surpass all other possessions that life

can give to you.

" Sons, love and respect all women as you would have other sons love and .protect your mothers.

" Brothers, love and respect and protect all women as you would that other brothers love, and respect, and protect

your sisters.

" Sweethearts, in your strength, protect us in our weakness, and rise to the fine statue of manhood and come up to

us. When we fall we come down to you and you fall lower than we do."

————————

CONSECRATION AND CONSTITUTION OF THE ROSE AND THISTLE CHAPTER, No. 35,

ASHBURTON.

———<>———

It was indeed a fortunate arrangement to hold this ceremony the day following the close of the annual

communication of G.L., as it enabled a number of distinguished companions to take part in it who would otherwise

have been unable to do so. Soon after 3.30 p.m. in the afternoon of Friday, the 15th May, a large number of R.A.

Masons, including companions of No. 27, Whangarei, in the far North, and Wallace, No. 34, in Central Otago,

assembled in the Masonic Hall, Ashburton, and were called to order by V.E. Comp. F. C. B. Bishop, P.G.D. of C.,

to receive the M.E.G.Z. M.E. Comp. J. J. Essen, G.Z., opened a Chapter, officered as follows :—M.E. Comp. J. J.

Eason, G.Z., as G.Z. ; R.E. Comp. A. C. Andrews, D.G.Z., as G.H. ; M.E. Comp. Rev. T. Porritt, P.G.Z., as G.J.;

M.E. Comp. W. W. De Castro, P.G.Z., as G.S.E.; V.E. Comp. H. M. Ewing, P.G.Soj., as G.S.N.; V.E. Comp. A. H.

Thorpe, P.G.Soj., as 1st G.Soj.; V.E. Comp. H. Coop, as 2nd G. Soj. ; V.E. Comp. E. Norden, P.A.G.R., as 3rd

G.Soj. ; V.E. Comp. F. C. B. Bishop, as G.D. of C. ; V.E. Comp. J. E. Holmes, P.A.G.S.B., as G.Swd.B. ; V.E.

Comp. A. J. Hoskins, P.G.St.B., as G.St.B.; E. Comp. C. F. Turner, G. Organist. There were also present :—M.E.

Comp. S. C. Bingham, P.G.Z.; R.E. Comp. G. Flavell, G.Supt., Canterbury; R.E. Comp. Ed. Lane, G.Supt., Otago;

V.E. Comp. C. W. Neilsen, G.Reg. ; V.E. Comp. Alfred Budd, P.G.D. of C.; V.E. Comp. W. F. McLean, P.G.Supt,

Works. The M.E.G.Z. was saluted with honours due to his rank. After prayer had been offered by the Acting-G.J.;

and the M.E.G.Z. had stated the purpose of the meeting, the Acting-G.S.E. stated the wishes of the companions. The

petitioning companions having been arranged in due form, the Petition and Charter were read, the companions

assenting to the officers named therein. Then followed a very fine address by M.E. Comp. Bingham, P.G.Z., which

appears in another portion of this issue. After the Invocation and a Scripture reading, came the most impressive

portion of the ceremony, the uncovering of the jewels and the lighting of the candles by the G.D. of C. Another

Scripture reading, prayer, and the sprinkling of the perfume was followed by the solemn consecration of the Chapter

by the M.E.G.Z., assisted by M.E. Comp. Bingham, P.G.Z. (corn), R.E. Comp. A. C.. Andrews, D.G.Z. (wine), V.E.

Comp. C. W. Neilsen, G.Reg. (oil), R.E. Comp. C. Flavell, G.Supt. (salt), with the customary Scripture readings and

honours. The M.E. Acting-G.J. having perambulated with the censer, the Chapter was formally dedicated, the

Dedicatory Prayer was recited, the usual Proclamation made by the G.D. of C., and the Patriachal Benediction

pronounced.

The solemn dedication of the Chapter was followed by the installation of the Principals and the investiture of

officers, R.E. Comp. Flavell, G.Supt., presiding. V.E. Comp. Dr. Russel Rendle, P.Z., was installed as 1st P. by

M.E. Comp. Bingham, P.G.Z. ; E. Comp. W. G. Hillier as 2nd, by R.E. Comp. Andrews, D.G.Z.; and E. Comp. F.

H. Knight as 3rd, by V.E. Comp. J. Robertson. The addresses were delivered to the 1st P. by R.E. Comp. Flavell,

G.Supt, ; to the 2nd by V.E. Comp. McLean, P.G.Supt. Works; and to the 3rd, by V.E. Comp. A. H. Thorpe.

P.G.Soj.; the usual proclamations being made by the G.D. of C., and the honours given. V.E. Comp. E. Nordon,

P.A.G.R., invested the officers as follows :—E. Comp. W. F. Rmidle, S.N. ; E. Comp. E. F. Nicoll, 1st Soj.; E.

Comp. T. Williams, 2nd Soj. ; E. Comp. C. W. Nicoll, 3rd Soj. ; E. Comp. G. Meddins, Treas. ; E. Comp. J.

Rumsey, Janitor, in his usual felicitous style. This was followed by the address to the 1st P. being delivered by M.E.

Comp. J. J. Essen, G.Z.; that to the officers being given by M.E. Comp. W. W. De Castro, P.G.Z.; and that to the

companions by R.E. Comp. C. Flavell, G. Supt. After the transaction of some general business, the M.E.G.Z.

tendered his best wishes for the future welfare of the new Chapter, and retired, and the Chapter was closed. During

the ceremony suitable odes were sung, and appropriate music was played, E. Comp. Turner, G. Organist., rendering

good service at the organ.

An adjournment was made to the refectory, where refreshments were partaken of, and speeches made, special note

being made of the kindly words of advice which the M.E.G.Z. gave the companions of his youngest Chapter.—

[Specially contributed.]

—————————

THE ROYAL ARCH DEGREE.

———<>———

[An Address delivered by M.E. COMP. S. C. BINGHAM at the

opening of Rose and Thistle R.A. Chapter, Ashburton.]

It cannot fail to be a matter of great satisfaction to all members of our fraternity that a new centre of Masonic

activity, a new factor in the dissemination of light and knowledge, has been inaugurated in our Province, and I feel

sure that d am giving expression to a common sentiment. when I express the hope for, and anticipate a future of

much usefulness for the Chapter we are engaged in erecting.

Our ritual states that the Supreme Degree of the H.R.A. is the summum bonum, the ne plus ultra, the completion

and perfection of all preceding Freemasonry, whilst the English Ritual expressly disclaims any pretence as a further

degree, and is in agreement with the dictum of a well-known American Masonic writer, Mackay, who says the B.A.

is the copestone of the Masonic edifice, being absolutely necessary to complete the degree of a M.M., inasmuch as

the latter cannot be properly understood without the development of the former. It is true that further fees are

required, a new set of regulations are handed to our candidates, a more stringent (if possible) Obligation is entered

upon, and the convocations are entirely dissassociated from the Craft, whilst the ordeal of the ballot has again to be

faced. The reason for these seeming barriers to progress in Freemasonry may be given in very few words. A

moment's thought. will convince all here that many are admitted through the outer portals of Freemasonry who can

but very imperfectly conform to our peculiar system of morality, do not appreciate the ethical lessons that we

endeavour to convey, and to whom the declared objects of our fraternity—viz., -Brotherly Love, Relief, and

Truth—are little more than empty words. Personal gain and social advancement are their passwords. Let them never

be permitted to be used as the shibboleth for entrance to our inner assemblies. Even if such in the slightest degree

animated our minds when we first sought the light, let us with one accord heave over such vain and unbecoming

thoughts amongst the rubbish outside the temple, and approach only with uplifted hands and bended knees as

outward signs of that reverence and adoration which alone should characterise true servants of the M.H. As the

Operative Masons of old kept cowans and intruders rigidly outside their assemblies, so should we seize every

opportunity of closely guarding the precincts of our Chapter, and take care to admit none but those who, by their

demeanour and bearing in the outer courts, have proved that they are indeed worthy of the full light of the

knowledge of Freemasonry. Too much care cannot be taken in the practice of the beautiful series of ceremonies of

the Supreme Degree which form a fitting conclusion to the gradual ascent made- by candidates for our mysteries,

when as E.A. they snake their first step up that symbolical ladder or winding staircase of Masonic knowledge, till

they finally arrive at the White Veil, which is an emblem of the closing hours of our earthly existence.

We are familiar with the teachings peculiar to the Craft, but there is unfortunately far less opportunity of studying

the especial lessons of this Supreme Degree. It is customary, therefore, on an important occasion like the present to

devote a few moments to their consideration. To myself they seem to be humility, perseverance, and the inculcation

of reverence to our Maker.

The three Sojourners, after a long and weary journey from Babylon, present themselves to the Sanhedrin desiring to

be allowed to assist in the great and glorious work then proceeding in the land of their forefathers. The lateness of

their application precludes them from appointment to the higher position which their rank seems to demand, but,

although descendants of princes and rulers in Israel, they deemed the lowest service and honour. Their humility

bespoke their merit. It may be interesting to you to know that an older versions of our ritual identifies these

Sojourners with S.M.A., who, as the V.S.L. informs us, had already given proof of their steadfastness and faith by

passing through the furnace.

The humility thus shown is a lesson which may fairly he recommended in these self-assertive days to us all alike.

We are too apt to become in ourselves, through the frailty of our flesh, egotistical, selfish, and inconsiderate. We are

here taught to be humble before God and our brethren. Let us honour all men, and, whilst we should never forget

that it is our duty to adhere to our principles at all hazards, and never abandon the straight but narrow path of duty,

let us endeavour to be meek and self-restrained in our estimate of ourselves, our position in life, or our talents, and

be equally anxious to recognise merit and ability in others at all times and under all circumstances.

By these Sojourners we are also reminded of the virtue of perseverance. Like them, let us persevere to the end,

working on faithfully in spite of every obstacle, just as did the patriotic Jews of old; so should we continuously

labour on the building of our symbolical temple. We should never be weary, never give up, but work on until the

Gs-and Overseer summons us from toil to rest, from the measure of time to a measureless eternity.

Our T.H. states that the persevering labours of the Sojourners resulted in two great discoveries, one being the

restoration of that Great Light in every degree of Freemasonry, the V.S.L., and the other the long-lost method of

pronouncing the S.W.

By the somewhat dramatic method of reception of candidates adopted in our Chapters we endeavour to reveal to

them a gleam of light from the Altar in the centre, which, it unfolded to them in the right spirit, should permeate

their minds with a deep sense of reverent acknowledgment of the infinite greatness and majesty of the T. A. L. G.

M. H. In the three degrees of Craft Freemasonry we are symbolically engaged in erecting a temple to the honour

and glory of the Most High. We liken our candidate to the rough ashlars, with which the edifice is being

constructed, hewn and shaped by the mallet and chisel of the E.A., tried and proved by the Square, Plumb, and

Level of the Craftsman, and finally passed by the Chief Overseer as fitted to form part of that eternal structure, that

house not made with hands, eternal in the heavens. Such is the underlying principle of the Craft. In the H.R.A. we

endeavour to carry the application still further. The Temple of K.S., as well as the succeeding structure erected from

the divinely inspired plans of the Prophet Ezekiel, containing an inner shrine wherein was deposited the Ark of the

Covenant, the tables of stone, and other articles held sacred by the Jews. Here was the Shekinah, the visible

manifestation of the Divine Power upon earth. Only the High Priest., one consecrated to the service of God and who

had conformed to the strict regulations of the Hebrew law, was allowed to enter therein, where, on the great day of

atonement, he uttered the S.W. in propitiation for the people's sins, whilst a clash of instruments outside prevented

the utterance being overheard.

This occasion seems to have been the only one in which the name of God was ever pronounced, the substitute

Adonai being used, even in the most solemn benedictions. We may regard the companions of the H.R.A. as

symbolically erecting within the Temple of the Craftsman a shrine, a sanctum sanctorum, a. holy of holies, where,

in the dim light of reverential awe, each may humbly approach his Maker and plead for mercy. The White Veil

symbolises for us that frail division that is between this life and that which is to come. In a moment, in the twinkling

of an eye, it may be drawn aside, and we be summoned into the Divine Presence. May we then be able to offer a

pure heart and contrite spirit as our password to the G. Chapter above.

It has often been said that the great lesson of the degree is reverence. At the risk of repeating myself, I would again

endeavour to impress upon all that, as the essence of our teaching is founded on the name of the Most High, a

reverential bearing is imperative in our convocations. Levity of any kind should be rigidly excluded, let us

remember the oft-repeated instruction of the installing officer, that first impressions are the most permanent, for be

assured, and I speak With sonic years' experience, the measure of the success of your operations will be but the

expression of the earnestness and thoroughness that you each put into your work. Not only learn your Ritual, but

study it, understand it, thus and thus only will the material you receive fully appreciate your conscientiousness.

Be in no great hurry to add to your number. Quality will always count against quantity, and sucess must follow.

One of the chief functions of a Chapter is to draw together the best that is in the contributing Lodges, attaching all

by a new end stronger chain of affection, uniting in the great object of adding lustre to our venerable institution.

May the beams of light which shine forth from this Chapter radiate through the Lodges of the district, and if it be

possible let your works of charity shine yet more brightly, your deeds of brotherly love be more constant, the

interest in your neighbour's welfare, whether he be in or out of the Craft, be more sustained ; let the right hand of

fellowship be more promptly extended ; in short, may the teachings of our beloved Order be more genuinely felt

and put into practice by the institution of this Chapter, so that faith- ful sojourners and loving companions we may

at last, labour ended, building consummated, hope to be admitted through the Royal Arch of Divine mercy into the

Presence of the King of Kings.

Companions you will, I doubt not, join heartily with me in saying S.M.I.B.

—————————

ORDER OF THE GARTER.

———<>———

In presenting the lambskin many Masons confound the Order of the Star with that of the Garter, combining them,

when as a matter of fact the Order of the Garter stands alone.

The Order of the Garter, which, according to the enthusiastic Seidel), "exceeds in majesty, honour, and fame all

chivalrous orders in the world," was founded by King Edward III in 1344.

The best authorities, however, think that it did not obtain recognised existence until the latter part of the reign of

Henry VIII, when its statutes were formally promulgated and its members chosen.

The celestial patrons of the Order were originally the Holy Trinity, the Virgin Mary, St. Edward the Confessor, and

St. George; but as the latter was established as the tutelary saint of England, his name became more intimately

associated with it than the others, and it is now very frequently called "The Order of St. George."

King Edward designed it as a means of drawing to his standard such gallant spirits as would be likely to assist him

to prosecuting the claims of France, and so devised an imitation of the fabled Knights of King Arthur's Round

Table.

Froissart and other authors of the period tell us that the monarch fixed the headquarters of the Order at Windsor, and

at stated intervals was accustomed to spread magnificent feasts, accompanied by jousts, tournaments, and every

variety of material exercise, fashionable in those days. Mirth, revelry, luxurious fare, military emulation, and the

presence of fair women all combined to render the institution exceedingly attractive, and it has maintained its strong

hold upon the popular mind through the changes of intervening centuries.

The familiar story concerning the origin of the motto has been ridiculed by some antiquarians, but there is no good

reason to doubt its truth, and it is safe to trust to tradition, which says that the Countess of Salisbury, while dancing

with the king, dropped her garter, and the courtly Edward picked it up and fastened it round his own knee.

Observing the jealous glances of the Queen, he removed the article and, handing it to the countess, exclaimed :—

" Honi soit qui mal y pense "—" Evil to him who evil thinks." No other narrative gives so satisfactory a reason for

the curious decoration and equally curious motto.

The original number of the Knights of the Garter was twenty-five, the king himself being the twenty-sixth; and this

is its present limit.

The insignia consists of a dark blue ribbon, edged with gold, with a buckle and pendant of the same material richly

chased. The ribbon, having the motto inscribed thereon in golden letters, is worn on the left leg below the knee. The

mantle is of blue velvet, lined with white taffeta, and having on the left breast an embroidered star. The hood and

surcoat are of crimson velvet, lined with white taffeta, with a plume of white ostrich leathers, in the centre of which

is a tuft of black heron's feathers, the whole fastened by a band of diamonds.

The collar is of gold and made in twenty-six pieces, each in the shape of a garter. Suspended from this is "the

George," being a figure of the Saint on horseback, engaged in a terrific combat with a dragon. "George" is attached

to a dark blue ribbon worn over the left shoulder. The star is of silver, and eight-pointed, having in the centre the

cross of St. George encircled by the Garter.

The officers of the Order are a prelate, the Bishop of Winchester; a Chancellor, the Bishop of Oxford; a registrar,

the Dean of Windsor; the garter, the king of arms, and the usher of the black rod.

The convocations are always held at Windsor, and in the chapel there are hung up the armorial bearings of each

Knight. —" Square and Compass."

—————————

THE WIDER SENSE OF CHARITY.

———<>———

(By MARK MASON.)

————

(Written for " The West Australian Freemason.")

It was once observed by an American Freemason that if the Apostle Paul was not a Freemason, he ought to have

been one, as he had given one of the most comprehensive descriptions of that comprehensive virtue, Charity, the

world had ever known. It is not at all improbable that the American brother was quite unconscious that in saying

this he was emphasising a truth which is not, unhappily, so thoroughly recognised as it ought to be by every

professing Freemason—namely, that the great Masonic virtue of Charity is something more than mere giving of

gold or silver. To be charitable in the Pauline sense—and that is really also the Masonic sense—is to perform the

second of those three great principles taught to the initiate—namely, duty to one's neighbour—the Golden Rule in

its most comprehensive form. Yet how many are there among us who fail to recognise this great truth! How many,

for instance, who, while the pocket is always open for the hand, inspired by the heart, to give, yet never discern a

lack of charity in backbiting and scandalmongering There are those who, while they give generously to provide the

body with sustenance or warmth, or both, in no way deem it incumbent to preserve the reputation of a brother, either

by maintaining his honour or their own, or by supporting his character in his absence as in his presence. Neither

position in the outside world nor services to his country ; neither honours achieved in the Fraternity nor the value of

his Craftmanship ; neither the thought of the injury it may occasion those nearest and dearest to him, nor the pain

which his besmirching may cause them; neither the unfortunate result of such uncharitableness upon his character or

his feelings, nor the irreparable harm it may do him in earning his livelihood; neither one of these seems to present

itself to the scandal-mongering brother when the portals of his speech are no longer locked with the Treasurer's

symbolic key. It almost impels the conviction that "the breath of calumny" is as a sweet savour in the nostrils of the

besmircher of reputations, whether Masonic or profane.

What gives rise to this lack of charity in its more comprehensive form? It is said by some who profess worldly

wisdom that at the bottom of the uncharitable tendency to evil-speaking lie one or more, if not all, of the four sins—

envy, hatred, malice, revenge. Possibly there is a good deal of truth in this opinion yet surely a fifth cause might be

assigned namely, carelessness. Henry Ward Beecher is credited with having observed that he would rather be killed

premeditatedly than carelessly, as it seemed to him that the man who did harm of set purpose was less culpable than

he whose actions reeked not of right or wrong. To argue such a question might require some casuistry, yet it cannot

be denied that one of the most dangerous persons in a community is the man whose words are spoken and deeds

done regardless of consequences, and where such carelessness is shown by a member of an order largely built up on

its profession of adherence to the dictates of Mercy's sweet sister Charity, what was wrong in a profane becomes

doubly so in a Freemason; what was blameworthy in the worker outside is decidedly more reprehensible in the

Craftsman; what was censurable in the ordinary man and brother is wholly inexcusable in the "square man," the

member of the world's greatest and oldest brotherhood, founded on the purest principles of piety and charity and the

practice of every moral and social virtue.

"Though I speak with the tongues of men and of angels, and have not Charity, I am become as sounding brass, or a

tinkling cymbal." No matter how great may be the powers: of Speech possessed by a brother, if he employ those

powers in defamation his gift is as hollow as a brass vessel. "And though I bestow all my goods to feed the poor,

and though I give my body to be burned, and have not Charity, it profiteth me nothing. " No matter how great may

be his powers of active benevolence in feeding and clothing John Jones and John Jones's wife and children—nay,

though he is ready to encounter danger for the sake of each and every member of the Jones family— yet, if he

speaks the words which soil or slay the reputation of all or any of them, his regard for their creature needs is of no

credit to him, nor does it avail him as a credit against his sin. "Charity suffereth long and is kind." No matter what

may have been suffered at the hands of another, he in whose heart is the true grace of charity bears the wrong

without resentment, but rather with a desire to "heap coals of fire" on the wrongdoer. "Charity envieth not." No

matter howgreat may be the preferment given to another, the honours won, the distinction attained, the success

achieved ; he in whose heart is the true gift of Masonic Charity in no way envies his brother his good fortune. "

Charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily

provoked, thinketh no evil." Probably there are few of us but would confess, if asked, that altogether too often we

find in the Craft a tendency to self-laudation on the score of our giving, a puffing-up of our care of John Jones's

body and the bodies of those dear to him, as if that was the one thing needful to constitute what Spenser in his "

Faerie Queene " terms " every good behest of love, and righteousness, and well to done." 'Yet, all the while we thus

allow our Charity to vaunt itself, and puff ourselves up with pride, seeking applause for letting our right hands know

what our left hands have done—to adopt the Wise King's phrase —are we sure that we have sufficient of the true

grace within us not to seek our own, not to easily provoked to enviousness by others' good fortune, not to be

impelled to think evil of him who achieves the success we fail to realise? if Professor Drummond was right in

treating Charity as a synonym of Love, can we avouch our possession of that virtue if we do not square our conduct

with the declaration that Charity (or Love) "thinketh no evil"? Regard the picture drawn by the great Jew of Tarsus

still further to illustrate Charity : " Rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth

all things, hopeth all things, endureth all things." Are we, as Freemasons, sufficiently Masonic—that is to say, so

thoroughly. possessed of Charity (Love)—as to aver that we do not rejoice in iniquity ? If we claim to resemble that

virtue in that we "believe all things," ought we not to add "when they are to the detriment of another"? Many years

ago a London " Punch " illustration represented a newspaper reader saying to a companion, "I say, here's another

delightful murder," and how many of us, whether we be Masons or profanes, can claim that it is only sorrow we feel

over the reputation that is slain or dying ? A cynical friend of the writer once observed that it was somewhat

fatiguing to think well of people, and that he found it infinitely more pleasureable to associate his friends with the

seven deadly sins; to which a mutual friend who was present replied that it was as amusing to play with reputations

as it was to drop water into a Florentine flask, as both "went off." Yet Charity—of which we boast—rejoiceth not in

iniquity, but rejoiceth in the truth," and to that end is heroic with the heroism of the manly man, hopes that the best

in all men will prevail over the worst, and with the calm philosophy of proved faith in the ultimate good of all things

endures. Far from allowing men to lose "that bubble reputation in the cannon's mouth" —which only too often is a

poetic euphemism for the more deadly "evil-speaking, lying, and slandering," it is the cloak which " shall cover the

multitude of sins," the friendly critic who stands by "gently to hear, kindly to judge," the spirit which bids the

gossip, the scandal-monger, the censorious, in the words of the Ayrshire ploughman—

" Then gently scan your brither man,

Still gentler, sister woman :

Though they may gang a kennin' wrang,

To step aside is human. '

"And now abideth Faith, Hope, Charity, these three; but the greatest of these is Charity."

—————————

THE VALUE OF EXAMPLE.

———<>———

We make it plainly to appear

By our behaviour everywhere

That where you meet a Mason, there

You meet a gentleman.

These lines here quoted are nearly as old as Freemasonry itself, for we find them forming a part of Benjamin

Franklin's (1734) reprint of the first book of constitutions. Whether they formed part of the original work, published

eleven years previously, we are unable to say with confidence, nor does it matter either way. We are more

concerned with the thought that to the true Freemason the sentiment has lost nothing of its application since that

time, and every instance wherein it is exemplified in daily' life and conduct provides a retort to those individuals

who are always to be found declaiming out their own small store of knowledge that there is nothing in Freemasonry

worthy of the time and energy which so many good men are devoting to it.

A modern dictionary defines a gentleman as " a man of education, high principles, courtesy, and kindness—a man

of honour,"

And it is in the maintenance of this high standard that the teachings of Freemasonry are expected to operate for the

improvement of its members, and through them for the benefit of mankind. We do not for one moment suggest that

our Lodges should be regarded as reformative institutions. There should be no need of any such, as we have a right

to expect that everyone who seeks to be enrolled under the banner of Masonry will in a fair measure answer to the

description already quoted, for it is laid down on the corner-atone of the structure that "the persons admitted

members of a Lodge must be good men and true . . . no immoral or scandalous men, but of good report."

This injunction should never be lost sight of, states a writer in the " Masonic Review," and it should rest every

decision we may be called upon to give in regard to the admission of new members, as well as the regulation of our

attitude toward those amongst our membership whose conduct is no longer in accord with the conditions under

which they were received. While we are required to make certain, as far as possible, that those whom we receive

into the Fraternity are worthy men, further responsibility devolves upon us to show to the initiate that we are also

worthy of his company, for only by such means can we secure that respect for the institution which must be

implanted in the individual before he is likely to put the best that is in him into the work we have in hand.

The mission of Freemasonry is the betterment of those who come within its sphere of influence, which, in view of

the enormous expansion of the Craft, it would now be difficult to define as anything less than world-wide. This

influence, legitimately exercised, should provide one of the most powerful contributions to the elevation of the

human race, but the potential force must be dependent on the sum of individual effort. Upon each and every one,

therefore, devolves the duty of sustaining the reputation of our Order, free from the stain of reproach.

The usefulness of our institution is seriously diminished when it becomes possible for the profane to point out

delinquencies on the part of our own members. It will not serve to say that our relations are not with the outside

world. Officially that may be the case, but in these days the searchlight of publicity is directed upon every

organisation, with the object of discovering the weak points of its system, whereby it can be attacked with

advantage. For that reason, if for no better one, care must be taken to ensure that our own house is in order.

That Freemasonry is in any danger from without we do not admit, but the mountain-top of success can only be

attained as the result of earnest endeavour. Only by striving to maintain the best traditions of the past, by exerting

ourselves to perfect the beauties of our teachings, and to promulgate the principles of fraternity, shall we

demonstrate our acknowledgment of the Fatherhood of God and succeed in building to His glory that temple, the

corner-stones of which are known as Prudence, Temperance, Fortitude, and Justice.

Freemasonry enjoins us to pursue those qualities which constitute nobility in its broadest sense; especially does it

insist upon a strict observance of the principles of morality and the practice of domestic as well as public virtue.

Fortunately flagrant breaches of the moral code are by no means common enough to injure the good name of the

whole body, but such as do occur and become matter of public comment ought not on that account to be lightly

passed over. It is mere foolishness to close our eyes and then declare that, as we are unable to see anything, there is

nothing in existence. By refusing to take action in such cases some semblance of justification is given to the charge

that we are willing to condone the offence, whereby our principles have been outraged and our organisation brought

into contempt.

True Masonic sympathy is as broad as humanity itself, but it must not be allowed to blind us to the measures

necessary for the preservation of the Order. As Freemasons, we reject as unfit material those who are physically or

mentally deficient, also the morally depraved. The two first-mentioned defects may, later on, overtake and maim the

best and brightest of our members, but such a misfortune would deepen our sympathy and call forth such practical

evidence thereof as the case required. The man who deliberately breaks our laws and violates his obligation is on an

entirely different footing. Pity we must continue to extend, but our sympathy must be tempered by the claim for

consideration due to the overwhelming majority of good men who view his actions with disgust. As Freemasons we

are enjoined to judge with candour and reprehend with mercy, but neither eminence of office or a redundancy of

jewels should confer immunity upon the wrong-doer. Where a deep sense of contrition is coupled with a sincere

attempt to make reparation for the wrong done, charity should plead that he should be let down and easily out; but

in the absence of these evidences of repentance, then justice demands that sterner measures should he adopted to

purge the whole body of his unworthy presence. — "London Freemason."

—————————

MASONRY AND THE PRINTING PRESS.
———<>———

In its early history Freemasonry everywhere applied the unlimited resources of architectural skill to developing

divine ideas through symbolised stone. Operative Masonry erected to God the grandest temples on earth, and filled

them with aspiring pilasters and mystic arches. Freemasonry worked out in granite blocks the thoughts and

aspiration of the middle ages. Popular imagination found its correct exponent, and religion conveyed its most

impressive lessons of faith and submission in these works of art. No other means could so accurately evoke that

Christian emotional element underlying the rude and rugged character of social life at this period. The single object

which presented itself to the Masonic architect was to find suitable expression for the heart-yearnings and moral

aspirations of the people. This purpose was pursued with a persistent zeal, which resulted in art productions of

wondrous beauty and uniformity. So long as architects realised the anticipations of the middle ages, so long as

Freemasonry, through the erection of superb edifices, furnished an adequate outlet for national ideas, just that long

Masonry continued to create exquisite temples of worship and preserved a vigorous existence as an operative

science. When, however, popular thought found expression by means of printing presses, church architecture began

immediately to retrograde, and with it operative Masonry rapidly declined, and then many of the abstruse and

abstract principles of the building art were totally lost.—Victor Hugo.

—————————

THE BALLOT.

———<>———

M.W. Bro. Delmar D. Darrah, the G.M. of Illinois, whose address is a most admirable one, and the many subjects

introduced show intelligent treatment. However, the manner in which he berates the "black-balling devil" is not

fully to our liking. We, however, give space to Bro. Darrah that he may be heard. We quote :-

"But to my mind the worst devil in Masonry is the black-balling devil. During the year this misguided brother has

given me my full share of trouble. I have never been able to understand just why the good work of fifty men should

be set at naught by one man who proposes to disable the Lodge simply because he has never learned that Masonic

lesson of who best can work and best agree," and at the same time be allowed to keep up his nefarious work year in

and year out. In each case which has been reported to me I have made a thorough investigation of existing

conditions, and where I found that a brother was using the black ball to disturb the peace and harmony of the Lodge

I served him with a notice that unless he ceased his pernicious activity charges would at once be preferred against

him. I am pleased to report that in every instance the offender has promised to be good, and the Lodges involved are

now happily fulfilling their true mission in Masonry. It is puerile and foolish to allow one man to break up a Lodge

simply because he is permitted to entrench himself behind a law which was never framed for his benefit, and which

says that the reason for casting a black ball cannot be enquired into. We have been entirely too lenient in times past

with offenders of this sort, and whenever it shall become known that Lodges will not tolerate an abuse of the black

ball, much of the trouble arising from this source will be at an end."

The sacredness of the ballot ought never to be infringed. The position of G.M. Darrah, if maintained and adopted,

would be an insidious invasion of one of the most ancient landmarks. It must be admitted that some pretty mean

men find their way into our Masonic Lodges, where they exercise their cussedness in a most superlative degree.

Troublesome as brethren of this class are, the trouble with the G.M.'s position, if followed to a logical conclusion,

would lead to infinitely a worse state of affairs, because there would be no limit as to enquiry as to motives, which

might be pushed to a degree that would produce open anarchy in a Lodge. No, Bro. Darrah, we are against your

general sweeping language, and do not believe in your remedy. The proper use of the black ball is the mainstay of

the Craft, and has always served a wise and wholesome purpose in keeping out the undesirable, and the cases you

cite are the exception, isolated cases, if you please. —"Masonic Tidings."

—————————

AN INTERESTING DISCOVERY.

———<>———

(W. G. DAVIS.)

In Belfast., Ireland a well-known brother has made an interesting discovery, in the finding of two old Masonic

Lodge banners, one of Lodge No. 205, and another of Lodge No. 465. On the rolls of the G.L. of Ireland the banner

of Lodge No. 205 is dated February 7, 1749, and bears upon it the symbols of the Craft, Royal Arch, Knights

Templar, and Rose Croix 18 deg.

In the year 1749 Lodge No. 205 was with the 35th Regiment, and was transferred to Moy, County of Tyrone, in

1790, where it met until 1814; they met in Newry, County of Down, from 1818 to 1830, and was transferred to

Enniskillen in 1841, where it still continues.

The banner of Lodge No. 465 is dated 1769, and is painted on both sides. Photographs of both banners are being

prepared, and will be interesting to Masonic antiquarians. The finding of the banner of Lodge No. 205 will show

that the Irish Lodges worked the Templar degrees, like those of the Arch degree, the earliest of any Masonic bodies

in the British Isles.

The date of the R.A. being 1743, in Lodge No. 21, of Youghall, County Cork, and Lodge No. 205, in the 35th

Regiment, now of Enniskillen, the Templar Degree in 1749. Both were degrees of Stuart Masonry, and were

brought to Ireland from France and to America by the Irish Lodges, as was also the Rose Croix 18 deg.

The Rose Croix degrees were introduced into Ireland about 1765, by a French professor named Zimmerman, and his

assistant was named Laurens.

They founded a Chapter in Dublin, and it was from this Dublin Chapter that John Mitchell received authority to

work the Rose Croix and Templar degrees at Charleston, S.C., about 1770, or a little later.

The Irish Lodges that were most prominent in spreading these degrees in America were No. 227, in the 45th

Regiment, No. 351 in the 18th Regiment., No. 322 in the 29th Regiment, and No. 243 in the 59th. In Philadelphia

they founded a Royal Arch Lodge, and in Boston in 1769 they assisted in founding St. Andrew's Royal Arch Lodge,

No. 322, in the 29th Regiment.— " The Trestle Board."

—————————

SUPPOSE YOU BE, NOT MERELY SEEM.

———<>———

It would be hard to find six words that go deeper into the values of life. Suppose that, instead of seeming honest,

every man was filled with eager integrity. Suppose that, instead of seeming polite, every girl was sincere and

warmly kind, at home as well as abroad. Suppose that, instead of outside observance, every one's religion were as

pure and deep as a hidden spring. How the world would be transformed, and how beautiful and satisfying life would

be! Supposing is vain, of course, as far as others go. But each can make the "suppose" come true in his or her own

case. Each can look over his or her character with an honest and searching eye, to see where shams and appearances

come in, and can cast them out and replace them by realities. Self-examination is a valuable religious exercise. It is

the beginning of better things; and this motto may well set it to work. Then the world will be made sincerer and

better by at least one true and faithful character; and that is really the only way the world can go ahead, step by step.

—————————

The crest and crowning of all good,

Life's final star, is brotherhood ;

For it will bring again to earth

Her long-lost poesy and mirth.

Will send new life on every face,

A kingly power upon the race;

And till it comes we men are slaves,

And travel downward to the dust of graves.

Come, clear the way, then; clear the way;

Blind creeds and kings have had their day;

Break the dead branches from the path—

Our hope is in the aftermath—

Our hope is in heroic men,

Star-led to build the world again.

To this event the ages ran;

Make way for Brotherhood—make way for Man."

———————————————————————————————————————————

Reports.

———————————————————————————————————————————

[Secretaries and Scribes are requested to forward reports.]

————

CRAFT LODGES.

————

SOUTHLAND.

Taringatura, No. 100.—The usual monthly meeting on 11th May was particularly well attended, upwards of forty

being present, seven of these being.P.Ms. The usual routine business received attention. One joining brother was

received by ballot, and one candidate proposed. A vote of sympathy with the widow and relations of our late Bro.

G. L. Heenan was passed in silence, and the thanks of brethren extended to the brethren of Lodge Otago, No. 7, who

during Bro. Heenan's illness in Dunedin had shown much fraternal kindness in visiting our suffering brother. Six

brethren were then raised to the Third Degree by W.M. Bro. Wm. Roxburgh, assisted by W. Bros. Campbell

(Retrospect and Charge), McMath (Exhortation), Currie (T.H.), Johnson (Secrets), and Bro. D. Walker, J.W.

(W.Ts.). W. Bro. Sec. (who also thanks you, Bro. Editor, for your kindly wishes in last month's CRAFTSMAN) was

present, though on crutches, thanked the brethren for their resolution of sympathy, and more especially W. Bro.

Johnson, who on short notice skilfully engineered the great mass of business which had to be considered at the April

meeting. After H.G.W. had been received from visiting brethren, the Lodge was closed about 11 p.m. No after-

meeting was held, out of respect to our deceased Bro. Heenan.—[Lodge Correspondent.]

————

Mataura, No. 174.—The monthly meeting was held on 11th ult., and nominations were received for W.M. and

officers for the ensuing year. W. Bro. J. H. Reed, of Lodge Waihopai, No. 189, attended by invitation and delivered

an exceedingly interesting lecture on "Ancient Freemasonry and its Relationship to Our Present-day Lodges,"

incidentally touching on the subject of Lodge management and the care of the initiate, Fellow Craft, and M.M. His

remarks were well chosen, tactful, and ssuch that, if attended to, would without doubt be for the betterment of

Freemasonry in general. Lodge Mataura greatly appreciated the W. Bro.'s kindness in attending and delivering his

lecture, and will store his words of wisdom for future guidance.—[Lodge Correspondent.]

———————

OTAGO.

Clinton, No. 183.—The monthly meeting was held on 7th May, with W. Bro. C. Capamagian, P.M., presiding.

There was a good attendance of visitors and brethren. The Lodge was tyled at 6 p.m., an hour and a half earlier than

usual, on account of a political meeting being held in the town on the same night. A candidate was initiated by the

W.M., ably assisted by his officers. At 8 p.m. the Lodge closed, when a general adjournment was made to hear the

address by the Hon. F. M. B. Fisher. About 10 o'clock the brethren returned to the Lodgeroom, accompanied by two

distinguished guests, the Hon. F. M. B. Fisher and Mr. Malcolm, M.Ps., and several of the brethren's wives. Ample

justice having been done to the good things provided by the Stewards, a very pleasant hour was spent round the

festive board, when the usual Masonic toasts were duly honoured. Every member present was proud to be in the

happy position of host to our W. Bro. Fisher, whose fluency of speech and keenness of wit added much to the

pleasure of all. The Tyler's toast brought to a conclusion one of the most enjoyable evenings spent by the members

of Lodge Clinton.—[Lodge Correspondent.]

———————

CANTERBURY.

Unanimity, No. 3.—The regular meeting was held in the Masonic Hall, Sumner Road, Lyttelton, on 5th May. A

considerable amount of business having been disposed of, including agenda paper of G.L. annual Communication,

one candidate was admitted to the First Degree. The W.M. (W. Bro. J. Furneaux) was assisted by W. Bro. N. W.

Taylor (W.M., Canterbury Kil.), N.E.; W. Bro. T. C. Hatton, I.P.M.; W.Ts. ; and W. Bro. C. Flavell, P.M., Final

Charge. Music and refreshments were followed by the Tyler's toast at 11 p.m.—[Lodge Correspondent.]

————

Lincoln, No. 33.—The regular meeting was held on 5th May, W. Bro. C. M. Suckling, W.M., occupied the chair.

V.W. Bro. Broadly, G.S.W., was present, as also were the W.M. and officers of Lodge Phoenix (Akaroa). The

business was passing, the ceremony being worked by the W.M. and his officers, the W.Ts. being presented by Bro.

Rev. Julius, of Lodge Phoenix. I notice the W.M.-elect of St. John, No. 94, is Bro. Philip Sidney Cookson, a brother

of W. Bro. Arthur Cookson, G.O. of this Lodge. This is the third brother of this musical family to attain the Chair of

K.S. Lodge Lincoln extends its hearty congratulations. A pleasant hour was spent in the "Fourth," W. Bro. Wilkin,

W.M. of Lodge Phoenix, extending a hearty invitation to the W.M. and officers to pay Akaroa a fraternal visit at an

early date. — [Lodge Correspondent.]

————

Concord, No. 39.—The regular meeting took place in the Masonic Hall, Papanui, on 22nd April, W. Bro. Gasson,

W.M., in the chair. The most important business was the election of officers, which resulted as follows :—W.M.,

Bro. Laurie; S.W., Bro. Wilson; J.W., Bro. North; Chaplain, W. Bro. Bosomworth; Sec., W. Bro. Baldwin; Treas.,

W. Bro. Hobbs ; S.D., Bra. H. Gilkes; J.D., Bro. Francis; Organist, Bro. Oliver; Assist.-Organist, W. Bro. Henshall;

D. of C., Bro. Beanland; I.G., Bro. Nicholas ; Chief Steward, Bro. Drury; Assist-Stewards, Bros. Snoad, Gow,

Banks, and E. Clark; Tyler, Bro. May; Assist-Tyler and Caretaker, Bro. R. Patrick; Preceptor, W. Bro. Hobbs;

Standing Committee (floor members), Bros. Webley, Colville, and Brooks; Auditors, W. Bro. Bosomworth and

Bro. Francis. With regard to installation night, it was decided not to hold the usual banquet that evening, but only to

have an informal "stand-up Fourth." A dinner would be given a week or two later. The "Fourth" was greatly

enlivened by the excellent items rendered by Bros. Brown, Orchard, J. Clark, and others. The toast of the evening

was that of the W.M., which was received and drunk with acclamation, the brethren showing in a very hearty

manner their appreciation of his services during the year which draws to a close next meeting. — [Lodge

Correspondent.]

————

Christchurch, No. 91.—The monthly meeting was held on 28th April in the St. Augustine Hall, W. Bro. G. H.

McLean, W.M., presiding over about sixty brethren. The W.M. and officers of Lodge Canterbury Kil., accompanied

by about thirty members, entered the Lodge for the purpose of performing the ritual work, which consisted of

raising two brethren. The candidates were obligated by W. Bro. Taylor, W.M.; the first part of the Exhortation was

given by W. Bra. Cook, P.M.; the Apron Charge by the J.W.; the second part of the Exhortation by W. Bro.

Rutherford, P.M.; the T.H. by the S.W.; the W.Ts. were explained by W. Bro. Carson, P.M.; the T.B. was explained

by W. Bro. Kaye; and the Final Charge was delivered by W. Bro. Page. The Lodge having been closed in due and

ample form, a pleasant hour was spent in the refectory, where reference was made to the cordial feeling that had so

long existed between No. 91 and Canterbury Kil. (Lyttelton). — [Lodge Correspondent.]

———————

HAWKES BAY.

Victoria, No. 21.—The monthly meeting was held on 5th May, when there was a good attendance of brethren,

including three visitors, presided over by the W.M., Bro. Whitten. The Prov. G.M., W. Bro. H. L. Harston, was also

in attendance. Included in the correspondence read was one re the approaching visit to the Old Country of the

G.Sec., M.W. Bro. Niccol, the Lodge expressing hearty concurrence with the terms of the letter, and expressing the

hope that Bro. and Mrs. Niccol would have a pleasant trip and a safe return. Bro. Bennett took his "Third" very

creditably. The election of officers for the ensuing year was then proceeded with. After the Lodge was closed a

pleasant hour was spent in the refectory.—[Lodge Correspondent.]

————

Bedford, No. 25.—The Lodge held its monthly meeting on 5th May. There being no ceremonial work, the

attendance was not as large as usual, although the visitors present were none the less heartily welcomed. The Sec.

was authorised to endorse cheques. The balance-sheet for the year ended 31st March, 1914, was read, and disclosed

a debit balance on general account of £52/10/1. This was considered satisfactory in view of the fact that three years

ago, owing to building operations, the debit balance stood at £250, and the excess of assets over liabilities at the

present time is £673/18/4. S.W. Bro. Gore gave notice of motion for next meeting to increase the amount allowed

under the by-laws for refectory expenses from 7/6 to 10/6. The balance-sheet was adopted as read, and the by-laws

were read by Bro. Sec. Two ballots for admission were taken and proved fair. The W.M. then called upon. W. Bro.

Elliott to deliver the Lecture on the 1st T.B., in the unavoidable absence of W. Bro. W. A. Chambers, whose

privilege it was to address the brethren. A vote of condolence with Bro. A. E. Jull, through the demise of his

esteemed wife, was passed.—[Lodge Correspondent.]

————

Abercorn, No. 30.—The Lodge met on 11th May. Owing to the absence of the W.M. and I.P.M. at the G.L.

communication in Christchurch, W. Bro. Hobin occupied the chair. A motion of sympathy was passed to Bro. A. E.

Jill in his recent sad bereavement. A candidate was duly initiated by the acting W.M., who also communicated the

S.; Bro. Hunt, N.E. Charge; Bro. Bott, R. for P. ; W.Ts., Bro. Parkin; and Final Charge, Bro. Williams. A motion to

alter the date of the installation meeting was negatived, it being considered that a change this year would be

inadvisable. Two candidates were proposed for membership, and the Sec. gave notice of his intention to amend By-

Law No. 28, which now reads "according to Law 58a," to be read "according to Law 97." A short adjournment in

the refectory terminated a successful meeting.—[Lodge Correspondent.]

———————

AUCKLAND.

Star of the North, No. 102.—The installation meeting took place at Whangarei on 17th April, and was conducted

by R.W. Bro. T. W. Allen, Prov.G.M. Bro. Robert Werner was presented as the W.M.-elect by W. Bros. F. A.

Allwood and Bail. The Tools were handed to the W.M. by W. Bro. K. McBeth, W.M. of Lodge Hikurangi, No. 140;

W. Bro. R. C. Savage, of Lodge Star of the North, No. 1647, E.C. ; and W. Bro. H. G. Muller, of Lodge Waipu, No.

179. Officers were invested as follows I.P.M., W: Bro. M. McInnis; S.W., Bro. F. Strugnell; J.W., Bro. R. R.

McLennan; Treas., Bro. C. H. Chissell; Sec., Bro. A. D. Lambly; D.M., W. Bro. J. E. Ball; D. of C., W. Bro. S.

Worner ; S.D., Bro. C. F. Smedley ; J.D., Bro. R. H. Allan ; I.G., Bro. R. W. Carpenter ; S.S., Bro. W. J. Bell ; J.S.,

Bro. F. W. Tothill; Tyler, Bro. V. Beeston; Auditors, Bros. R. Worner and J. F. S. Briggs. The Address to the W.M.

was delivered by W. Bro. J. E. Holmes, G.S.B. ; that to the Wardens by W. Bro. A. McLeod; and that to the

brethren by the Prov.G.M. A sum of £5/2/3 was raised on behalf of the Annuity Fund.

————

Waihi, No. 112.—Bro. Henry Langdon was installed into the chair on 20th April, in the presence of a large

gathering of the Craft, including visitors from the Thames and Paeroa. The Prov.G.M. (R.W. Bro. T. W. Allen)

performed the ceremony. The presenting officers were W. Bro. H. O. Searle (of Lodge Ohinemuri, No. 107) and W.

Bro. F. T. Davies (of the Lodge of Light, I.C.) The Degree Tools were entrusted to the care of the W.M. by W. Bro.

W. Bongard (W.M. of Lodge Sir Walter Scott), W. Bro. Hilary Nutt (of Lodge Ponsonby, No. 54), and W. Bro.

Congalten (W.M. of Lodge Ohinemuri). The following officers were invested:— W. Bro. D. P. Evitt; S.W., Bro. G.

Wohlmann; J.W., Bro. R. Hay; Treas., Bro. F. G. Davies; Sec., W. Bro. A. T. Ellis; D. of C., W. Bro. E. Morgan;

Chaplain, W. Bro. W. White ; Organist, Bro. A. Stapleton; S.D., Bro. D. Smeaton ; J.D., Bro. H. Fleming; I.G., Bro.

John Say ; Tyler, Bro. J. Birse. The addresses to the W.M. and brethren were given by the Prov.G.M. and W. Bro.

M. H. Harris, P.G.D. The usual collection augmented the Annuity Fund to the extent of £8 odd.

————

Hikurangi, No. 140.—For his second term of office W. Bro. Kenneth MeBeath was installed as W.M. at a meeting

held on 16th April. The ceremony was performed by the Prov.G.M., who had the assistance of W. Bro. J. E.

Holmes, G.S.B. The after-proceedings were remarkable for the hospitality shown by the wives, daughters, and

sisters of the members of the Lodges, who saw to all the details of the festive arrangements, even to dispensing the

refreshments with their own fair hands.

————

Tawhiri, No. 166.—The regular meeting was held on 12th May in the Masonic Hall, Frankton Junction. In the

absence of the W.M., who was attending the annual communication of G. L., W. Bro. C. M. Flyger occupied the

chair, there being a large attendance of members and visiting brethren. The ceremonial work was the initiation of

two candidates, the W.M. being assisted by W. Bro. Fricker (Charge), W. Bro. G. Watt (Secrets), W. Bro. Tristram

(N.E. Charge), Bro. J. E. Herbert, J.W. (W.Ts.), W. Bro. Williams (Address on Preparation). W. Bro. Wilkinson

presented the Charter and B. of C. and By-laws, and Bro. Cameron, S.W., Final Charge. The collection taken during

the N.E. Charge realised £1/9/6, Bro. Dunn contributing a solo. The business concluded at 10 p.m., after which the

brethren adjourned to the refectory, where an enjoyable hour was spent. — [Lodge Correspondent.]

————————

TARANAKI.

Hawera, No. 34.—The regular meeting was held on 7th April, the W.M. (W. Bro. Evan Evans) presiding. Bro. T.

R. Esley was raised to the Degree of a M.M. by the W.M. The I.P.M. related the T.H. and explained the Secrets; W.

Bro. Quin gave the remainder of the H. ; Bro. Bishop explained the W.Ts.; and W. Bro. Keen the Final Charge. The

sum of £2 was voted in reply to a circular appeal on behalf of the widow of a late Bro. Mason, and the W.M. was

appointed as the Lodge delegate to the G.L. meeting. Ballots were taken for two candidates, and Messrs. Crawford

and Richardson were elected as members.

An emergency meeting was held on the 21st April for the purpose of initiating two candidates, the W.M. being

assisted by W. Bro. Kimbell and W. Bro. Quin, explaining the Secrets; W. Bro. Keen giving the Charity Charge,

and R.W. Bro. Sargent the Final Charge. In the refectory, after the usual toast of the newly initiated brethren, R.W.

Bro. Sargent, Prov.G.M., on behalf of the brethren, presented Bro. Atkinson, our I.G., with a handsome travelling

rug and straps as a recognition of the zeal and interest he had taken in the work of the Lodge during the three years

he had been a member. —[Lodge Correspondent.]

The monthly meeting on 5th May was very largely attended both by members and victors, reminding us of an

installation meeting, some 110 being present, taxing our seating accommodation and making a record meeting of

our Lodge. The cause celebre was a fraternal visit from Lodge St. Andrew Kil., No. 79, to work the Third Degree

according to the Scotch ritual. After the routine business the Prov.G.M. and G.L. officers were received. The Lodge

was resumed in the Second Degree, and, by the invitation of the W.M., W. Bro. Armstrong (of St. Andrew Kil.) and

his officers took the chairs. Bro. Bowman was raised to the Degree of a M.M. Bro. J. McFarlane gave an exquisite

rendering of the solo, " Lead Kindly Light." W. Bro. Gordon gave the Exhortation; .W. Bro. Richardson, D. of C.,

the Raising; and W. Bro. D. McFarlane explained the W.Ts. and the remainder of the T.H. The Lodge was resumed

in the Second Degree, and the W.M. and officers of Hawera resumed their seats. W. Bro. Armstrong thanked the

W.M. for the honour conferred on his Lodge in having been invited to work the degree. Our W.M. acknowledged

the same and thanked the visitors for the work done, and expressed the appreciation of himself and his brethren at

the excellent and beautiful rendering of the degree. Bro. .Bishop, S.W., was nominated for the office of W.M. for

the ensuing year, W. Bro. Tait as Treas., and Bro. Cummane as Tyler. In the fraternal greetings rendered by various

visitors twenty-six different Lodges were represented. At the conclusion of the business the brethren adjourned to

W. Bro. Keen's rooms, where a most enjoyable hour was spent in refreshment and harmony, our visitors

contributing well to the latter. W. Bro. Armstrong was in especially good form. The Hawera Lodge quartette (W.

Bros. Keen and Burgess and Bros. Tarrant and Webb) made their debut, and gave two exquisite items. The meeting

constituted quite an event with us, and both our own and visiting brethren enjoyed and appreciated our visiting

workers' rendering of the fine old Scotch ritual.

At an emergency meeting on 19th May a candidate was initiated into A.F.M. by W. Bro. Kimbell (in the absence of

the W.M. at the G.L. communication). He was assisted by R.W. Bro. Sargent, who. communicated the Secrets; W.

Bro. Salmon, the Address in the N.E. Corner.; Bro. Bishop, S.W., explained the Reasons for Preparation ; and Bro.

Harding, J.W., the W.Ts. ; and W. Bro. Burgess gave the Final Charge. After the close of the Lodge the refectory

degree was undertaken with pleasure and profit to the brethren.

Your correspondent apologises for the omission of Hawera's notes for last month, but he was a day late, and the

doors being closed he knocked at the sanctuary in vain ; an inexorable editor sat grim in his chair, and would not

allow him to enter there.— [Lodge Correspondent.]

————————

WELLINGTON.

St. Andrew, No. 32.—The monthly meeting was held at the Freemasons' Hall, Wellington, on 18th May under

circumstances which will long be remembered with pardonable pride by members. The Lodge had been strongly

represented at the annual communication of G.L., held during the previous week, and the W.M. and P.Ms. prior to

their return took the opportunity of inviting representatives passing through Wellington on their way home to attend.

They did so in force, and as, in addition, W.Ms. and brethren of local Lodges visited in considerable numbers, the

gathering constituted what must almost be a record for the city. R.W. Bro. T. A. Peterkin, Prov.G.M., was received

with honours, and was followed by M.W. Bro. H. J. Williams, P.G.M.; R.W. Bro. H. H. Seaton, J.G.W. ; V.W. Bro.

H. B. Bridge, G. Lecturer ; W. Bros. A. Veitch, P.G.Supt. of Works; F. Thomas, G.S.B. ; and G. Logan, P.G.S. The

Lodge proceeded with the business, set down for the evening, of raising a candidate, the ceremony being performed

without a hitch, with the assistance of the orchestra of the Lodge, which accompanied the odes. Bro. C. W. Neilsen,

W.M., was assisted by R.W. Bro. T. A. Peterkin, Prov.G.M., W. Bro. J. W. Ellison (Lodge Leinster), and the

following officers :W. Bros. G. Russell, Chaplain ; J. Rod, D. of C.; O. Neilson, acting-I.P.M. ; Bros. A. W.

Rowlands, S.W. ; W. Simpson, J.W. ; A. Schmidt and J. C. Riddell, S. and J.D. ; W. Greening, I.G. At the

conclusion of the ceremony W. Bro. W. N. Ewing (Lodge Ngamotu) delivered a recapitulatory address to the

candidate, which was listened to with the deepest interest by all present, and will not readily be forgotten. Amongst

the W. brethren present were the W.Ms. of Lodges United Service (Auckland), No. 10; Masterton, No. 19; Hawera,

No. 34; Albion (Devonport), No. 45; Ngamotu, No. 48; Auckland, No. 87; Waitakerei, No. 170; Waimarino, No.

175; Moutoa (Gonville), No. 195: and. the W.Ms. of the following city and suburban Lodges : Wellington, No.

1521, E.C.; Pacific, No. 2; Waterloo, No. 13; Leinster, No. 44; Coronation, No. 127; Tutanekai, No. 156; Installed

Masters, No. 194. The brethren subsequently repaired to the large hall downstairs, where the usual toasts were

honoured and musical items given by Bro. W. Eiby and the energetic orchestra. Truly from start to finish the

meeting was one the recollection of which will be long cherished in the hearts of members, who will often recall the

honour accorded the Lodge by such a large and representative gathering attending to take part in its proceedings.—

[Lodge Correspondent.]

————

Leinster, No. 44.—The monthly meeting was held on 4th May. The W.M. (W. Bro. Chas. Haynes) presided over a

large assembly of members and visitors, among whom were M.W. Bro. H. J. Williams, P.G.M., V.W. Bro. H. B.

Bridge, G.Lect., and representatives of most of the city and suburban Lodges, also many from various parts of the

Dominion. The ballot for a joining member, also one for initiation, proved favourable. The ceremonial business (the

raising of a F.C.) was entrusted to the P.Ms. of the Lodge, by whom it was carried out in a very commendable

manner. It afforded great pleasure to those present to witness the manner in which. the P.Ms. performed the

ceremony, and reflects great credit to the Lodge in having such enthusiastic W. brethren, some of whom were

foundation members some 32 years ago, notably W. Bro. J. Hyde, who was first D. of C., and acted in a similar

capacity on this evening. W. Bro. J. W. Ellison, who occupied the Master's chair, obligated the candidate, the

following W. brethren assisting :W. Bro. A. Neely (the Exhortation), W. Bro. Jas. Robertson, W. Bro. R. M.

Roberts, W. Bro. E. B. Parsons, W. Bro. W. H. Jones, W. Bro F. Silver, who acted as P.W. (the Investiture), W.

Bro. W. Wills, who acted as J.W. (the T.H. and further Signs), W. Bro. R. H. Wilson, and W. Bro. W. A. Baudinet,

Sec. W. Bro. T. Bland presented the candidate with the V.S.L. on which he had been obligated. The nomination of

W.M. and officers was then taken, with the result that each officer will advance a step. After the Lodge was closed a

very pleasant hour was spent in the refectory, the older members being prominent in the efforts to enlighten those

present, which proved very instructive as well as interesting.—[Lodge Correspondent.]

————

St. Mark, No. 53.—The installation meeting was held on the 23rd April, W. Bro. A. N. Burns presiding. There

were large delegations from all the Wairarapa Lodges, and St. Mark will soon have to face the question of more

accommodation. Prominent among the large concourse of visitors were M.W. Bro. H. J. Williams. R.W. Bro. J.

Moncrieff, D.G.M., W. Bro. F. J. Hunn, P.G.S.B., and W. Bro. A. Veitch, of Wellington R.W. Bro. J. Moncrieff

acted as I.M., the Master-elect being Bro. A. J. Reynolds, who was inducted into the chair with due solemnity and

all the honours of his rank. W. Bro. F. J. Hunn, with his fine presence and "massive" voice, made an ideal D. of C.,

and contributed a good quota to the success of the gathering. The W.Ts. were presented by Bros. Moncrieff, Niccol,

and Larkin. W. Bro. Chapman [W.M., Lodge Masterton), invested the following officers :—S.W., Bro. H. Hart;

J.W., Bro. W. H. Baillie; Sec., W. Bro. A. Phillpotts, P.M.; S.D., Bro. R. Stout; J.D., Bro. G. S. Phillpotts; I.G., Bro.

T. Higgins; Tyler, Bro J. Stevens; Stewards, Bros. T. Caverhill and W. Graham. R.W. Bro. Moncrieff addressed the

W.M. W. Bro. A. N. Burns gave the charge to the Wardens; and M.W. Bro. H. J. Williams gave the final address to

the brethren. The retiring Master was presented with a P.M.'s jewel by the D.G.M., and suitably thanked the Lodge.

An excellent supper, quite calculated to impair the digestive organs of the elderly brethren, was served in the

refectory, and numerous toasts were honoured, one especially to Bro. Lightfoot, who was booked for an early

departure to Blenheim on promotion. A most pleasant evening was enjoyed by all participating.

————

Ulster, No. 62.—The regular meeting was held on 20th May. The W.M., W. Bro. Davis, occupied the chair, and

there was a good attendance of members and visitors. The ceremonial work was the initiation of a candidate, the

ceremony being performed by the W.M., who was assisted by several of the P.Ms. The N.E. Charge was given by

W. Bro. Cox; the Mode of Preparation was explained by W. Bro. Schwartz; the W.Ts. were presented by W. Bro.

Jenkins; and the Final Charge was given by W. Bro. Wylie. At the request of the retiring W.M. (Bro. Davis), W.

Bro. Colquitt presented a large framed photograph to the Lodge, and a vote of thanks was accorded to the W.M. for

same. The Sec. reported that the account of the Lodge was in credit to the extent of £92, and on his motion a sum of

£30 was voted to the Benevolent Fund. The election of officers for the ensuing year was then taken, W. Bro. Hobbs

and Bro. Mcllvride acting as scrutineers. At the conclusion of the business the brethren adjourned to the refectory,

where the usual toasts were honoured and an excellent musical programme given.—[Lodge Correspondent.]

————

Otaihape, No. 142.—The installation of Lodge Otaihape, No. 142, was held on 5th May, when Bro. A. James, S.

W., was installed in the Chair of K.S. The Lodge was tyled at 2.30 p.m., the ceremony being conducted by R.W.

Bro. T. A. Peterkin, Prov.G.M., assisted by the P.Ms. of the Lodge. The Ancient Charges were read by W. Bro. T.

A. Peterkin. W. Bro. T. A. Garratt, P.M. invested the officers as follows :—W.M., Bro. A. James; S.W., W. Bro. H.

J. T. Jaggard, P.M., J.W., Bro. J. Kloth; Chaplain, W. Bro. C. L. Dymock, P.M. ; Sec., W. Bro. T. A. Garratt, P.M. ;

Treas., Bro. Z. J. Davies; S.D., Bro. G. Wrightson; J.D., Bro. F. W. Somerville; I.G., Bro. A. McColl; O.G., Bro. F.

Varnum; S.S., Bro. N. E. Drayton; J.S. Bro. B. A. Fraser. The address to the brethren was given by W. Bro. C. L.

Dymock, P.M. The R.W. Installing Master gave the address to the W.M. W. Bro. H. Jaggard, P.M., discharged the

duties of D. of C. in a highly efficient manner. Bro. S. Gibbons, Ruapehu Lodge, officiated at the organ in a manner

which contributed greatly to the impressiveness of the ceremony. W. Bro. G. Bray, the retiring W.M., was presented

with a handsome P.M.'s jewel by R.W. Bro. Peterkin on behalf of the brethren of the Lodge. The collection on

behalf of the W. and O. and A.M. Fund amounted to £4/15/-. The Lodge was closed in L., P. and H. at 5.30 p.m. In

the evening a ball was held at the Town Hall, which was most admirably decorated for the occasion. All the visiting

brethren, which included members of Lodges from Taumarunui to Palmerston North and Wanganui, including

Feilding, Marton, Hunterville, Mangaweka, and Raetihi, received an invitation to the evening festivities, and after a

most enjoyable evening the gathering finally dispersed at 3.30 a.m.—[Lodge Correspondent.]

————

Huia, No. 171.—The regular meeting was held on 7th May. The ceremonial work consisted of the initiation of two

candidates and one elected for affiliation, and was carried out by the W.M., assisted by the I.P.M., W. Bro. Stone

[N.E. Corner), W. Bro. Spooner (W.Ts.), M. of P. by Bro. W. Turner, J.W., and R.W. Bro. Graham (Final Charge).

A pleasing feature in connection with the meeting was the generous gift to the Lodge of a beautifully finished

ballot-box, also a Blazing Star, which was greatly appreciated by the members, and in addition sufficed to show that

this young brother in the Craft possesses an artistic taste and a hand cunning to devise. It might not be amiss to

remark that the officers have at last appeared to decide to tyle at the time notified for their attendance, which, with

expeditious work, will produce a better attendance, as late starting represents a late hour in the finish with a general

exodus of visitors and brethren, whom no amount of persuasion will induce to remain to attend the "Fourth," the

result inevitably being a depressing atmosphere experienced by the few who remain behind. Trusting the officers

will accept this in the spirit it is intended —namely, for the future welfare of the Lodge. —[Lodge Correspondent.]

————

Otari, No. 190.—The regular meeting was held at the Public Hall, Khandallah, on 8th May, the W.M, presiding.

The business was the raising of a brother, and the ceremony was conducted by the W.M., ably assisted by several of

the Lodge officers. Nominations for the elected officers for the ensuing year were received. Bro. S. P. Curtis, S.W.,

was nominated for W.M., by W. Bro. J. G. Harkness, W.M. Bro. J. G. Radcliffe was nominated for Treas., and Bro.

A. J. Patrick for Tyler. After the business was over a very pleasant hour of social intercourse was spent in the

refectory.—[Lodge Correspondent.]

——————————

ROYAL ARCH CHAPTERS.

St. Augustine, No. 1.—The regular meeting was held in St. Augustine Hall on 8th May, V.E. Comp. Lee presiding.

Comps. J. Hurly and H. W. Wait, of Prince of Wales Chapter, were proposed as joining members. Bros. W. Smith

and A. J. B. Cresswell (of Ashley Lodge) were nominated for membership. Bros. G. Judd, A. E. Smith, and Colin

Thompson were declared duly elected for membership. The business of the evening was the exaltation of W. Bros.

Hopkinson Richardson, Yemm, and Bro. Beanland. V.E. Comp. Lee obligated; E. Comp. C. W. Bingham presented

the W.Ts., V.E. Comp. Robertson gave from the Discovery, V.E. Comp. McLean gave the P.G. and P.W.; V.E.

Comp. Thorpe further illustrated the Signs; V.E. Comp. Bishop delivered the Final Charge; M.E. Comp. J. C.

Bingham gave the Lecture at the Altar. The ceremony was very creditably performed by all who took part.—

[Chapter Correspondent.]

————

Waterloo, No. 2.—At the regular convocation, held on 22nd April, the principal business was the acknowledgment

of one candidate. An E.Ms.' Lodge was opened, the V.E. 1st Principal, Comp. A. Veitch, being the W.E.M.; W.

Bro. G. Russell, S.W. ; and W. Bro. J. Rod, J.W. The officers assisting were :— Captain of Veils, W. Bro. G.

Menzies, W. Bro. C. Haynes, and W. Bro. C. B. Harton. W. Bro. C. H. Dement acted as Conductor, and Bro. H. G.

Claridge as I.G. The W.E.M. conferred the Ob. ; W. Bro. C. H. Dement delivered the Lecture and explained the Ss.

On resuming Chapter, past and present. Principals were appointed a committee to take into consideration the

question of entertaining the members of visiting Chapter Waitaki Kil., Oamaru, No. 8, on 27th and 28th May. The

S.E. was added to the committee ex officio. A pleasant incident was the vote of hearty thanks to V.E. Comp.

Dement, P.Z., for his gift to the Chapter of a handsome wicket for the S.W. in the M.Ms.' Lodge. Comp. Demerit

suitably responded. Among the visitors present was V.E. Comp. J. P. Shand, Z. of Hinemoa Chapter, No. 25, who

was received with the usual honours. The V.E: Comp. took the opportunity to very warmly thank the Chapter for

the letter of sympathy sent him in connection with Mrs. Shand's recent illness. The V.E. Comp. also, at the request

of the V.E.Z., presented several companions with their R.A. and S.D. diplomas. On the motion of V.E. Comp. G. G.

Schwartz, I.P.Z., it was resolved that the Sup. G. Chapter be requested to reprint the B. of C., as so many

amendments had been made therein since its last issue. Among the apologies received for unavoidable absence were

those of M.E. Comp. J. J. Esson, G.Z., and M.E. Comp. H. J. Williams, G.S.E. Chapter was closed in customary

form at 9.15 p.m., and a pleasant hour or so then spent in the refectory.—[Chapter Correspondent.]

————

Wanganui, No. 23.—An emergency meeting was held on 7th May, three candidates offering for Exaltation, V.E.

Comp. J. Ashwell in the chair, assisted by Comps. N. Roulston and G. Gordon; Comp. Runnerstrum, 1st Soj.,

Conductor. Comp. N. Roulston presented the W.Ts. ; V.E. Comp. Palmer, Explanation; and Comp. G. Bullock, F.C.

Three candidates were successfully balloted for and one proposed for membership. The weather was against a very

large muster, but several companions faced the elements and spent a very successful and enjoyable evening.—

[Chapter Correspondent.]