R . • . W . • . B R O . W I L L I A M J O S E P H R E E S .
PROVINCIAL GRAND MASTER, I.C.

R.W. BRO WM. JOSEPH. REES.

TWENTY-FOUR years ago (26th August, 1868) Bro. Rees was made a Freemason by Bro. Benzoni in Lodge -
United Service, No., 421, 1.C., and was installed Worshipful Master of the same Lodge in 1871.

He affiliated to Lodge Ara, No. 348, I.C., in 1873, and was installed Master in 1874.

While absent in Australia (September,. 1877) he was elected Provincial Grand Secretary, and on his return,
at the urgent request of the Provincial Grand Master (Bro. Pierce) he also accepted the office of P.G.
Treasurer. When he took office the affairs of the P.G. Lodge were in great confusion ; in about two years he
had placed the P.G. Lodge on a sound financial foundation, his efforts being specially acknowledged by the
Grand Lodge.

In September, 1888, owing to protracted and dangerous illness, he resigned office in the Provincial Grand
Lodge after eleven years of service.

He was succeeded by Bro. W. L. Mitchell, who in June, 1890, found it necessary to visit " the Paradise of the
Pacific," leaving the affairs of the Province in great confusion.

Bro. Pierce, P.G. Master, being in failing health, became very worried and distressed, especially as
correspondence poured in upon him with which he was quite unable to deal. At this stage Bro. Rees came to

the assistance of his chief and volunteered to attend to the more pressing matters, an offer which was
gratefully accepted and affectionately remembered by Bro. Pierce until the day of his death.

Upon Bro. Pierce's death, Bro. Rees was pressed very hard to accept nomination for the vacant office, but for
various reasons persistently declined. He nominated another brother, and endeavoured to obtain a unanimous
endorsement but failed. The Grand Master of Ireland deprecated the delay that was occurring, and, with the
concurrence of his Deputy, exercised his prerogative, and cabled out his appointment of Bro. Rees as
Provincial Grand Master of New Zealand. Bro. Rees had no alternative but to accept the honour so specially
paid him, and was accordingly installed on the 3rd February last with considerable eclat by Bro. W.
McCullough, then Depute Provincial Grand Master of the Scotch Constitution, but since elevated to the
Provincial Grand Mastership.

Bro. Rees has no sympathy whatever with the Grand Lodge of New Zealand, but is prepared to extend the
right hand of fellowship as soon as his Grand Lodge sees fit to accord recognition. He holds the opinion that
such recognition would have been extended long ere this, had the seceding Irish lodges surrendered the
warrants under which they decided no longer to work.

___________________________
THE RETENTION OF CHARTERS BY NEW ZEALAND.

WE notice from the official report of the last Communication of Grand Lodge that the Provincial Grand
Secretary of the Irish Constitution made a request on behalf of the Grand Lodge of Ireland that the Charters
of those Irish Lodges which had transferred their allegiance might be returned to the Provincial Grand
Lodge. In our next issue we intend to deal fully with the subject, meanwhile we might point out that it would
have been proper and courteous and in accordance with Masonic etiquette if the Grand Lodge of Ireland had
addressed the Grand Lodge of New Zealand direct.

____________________________
THE FINANCIAL POSITION OF GRAND LODGE.

________
AT PRESENT.

MANY brethren complained that the Balance Sheet presented to Grand Lodge in Wellington was somewhat
complicated and confusing. Upon our arrival in Auckland we laid these complaints before the President of
the Board of General Purposes, and he placed the Books of Grand Lodge at our disposal. We proceeded to
make an investigation on our own account, the result we give elsewhere, and when we assure our readers that
our figures are reliable we expect to be believed.

The Grand Lodge of New Zealand declared its independence with 32 Lodges and no funds. Since its
inception—a little over two years ago—its receipts have reached the large sum of £2,156 7s. 7d. Sixteen
days ago 31st August, 1892—it had no liability, and its assets stood at £680 0s. 11d., of which amount over
£400 was in hard cash. Its roll of Lodges stood at 82, and these have a membership of over 3,000, all of
whom are returned as financial and paid for.

IN THE FUTURE.
The satisfactory financial position of the Grand Lodge of New Zealand is due to the firm stand taken that
every member on the books of the subordinate Lodges must be returned and paid for at the rate of 4/- per
year. As the then Grand Master—Bro. Thomson—explained at the Oamaru Communication in January last :

"Lodges who kept Brethren on the roll in arrears with their subscription would have to pay for them. If they
considered this oppressive, they had the remedy in their own hands, but the law had been specially framed so
that the Supreme Body should not suffer from the neglect of its subordinate Lodges to carry out their own
by-laws."

The Board of General Purposes now recommend that provision be made :
" To allow Lodges to return Brethren who may be in arrears for dues in the following manner, viz. :---` No
Lodge shall pay the quarterly contribution for a member who is in arrears, but his name shall, nevertheless,
be returned with the words in arrears written against it, and when the arrears are received the contribution to
Grand Lodge shall be duly paid.' "

Without any hesitation we condemn the proposal, and should it be approved of by the Craft, the Grand
Lodge of New Zealand may date the commencement of its decay from the passing of the measure. We
opposed a similar proposal at the passing of the Constitution, we shall oppose it now, and during the six
months the proposal is before the Lodges for their approval or rejection, we shall give the reasons for the
faith we hold.

__________________________________________________________
ASSISTANT GRAND SECRETARIES.

LAST month we drew attention to and condemned the proposal of the Board of General Purposes to remit the
Fees of Honour of certain Grand Officers. To our inquiry as to what important work devolved upon the
Assistant Grand Secretary to warrant the Board recommending his Fee of Honour being remitted an answer
has been supplied.

The Board of General Purposes consider that the Grand Secretary would be better employed in attending to
the office work than in tripping up and down the Colony to Quarterly Communications. For the future,
therefore, the Grand Secretary will not travel, save at the special request of the Grand Master. The Assistant
Grand Secretaries, who are to be domiciled in Wellington, Christchurch, and Dunedin, will attend to the
clerical work of the Communications. This arrangement it is estimated will save Grand Lodge some £50 a
year in travelling expenses.

We do not venture to express any opinion as to the wisdom of this step, but the estimated saving will not, in
our opinion, cover the expenses of the three Assistants.

____________________
SUBSCRIBERS.

THERE is £500 owing to us for subscriptions, and the next number will complete our obligation to the
majority of those who owe us the money. As it takes over £70 a month to pay the expenses of production, it
requires no little skill to avoid running up a big printer's bill. We dislike asking for money, but we have the
comforting assurance—in placing this reminder before those who are indebted to us for services rendered—
that none need complain of the article that has been supplied.

_____________________________
PERSONAL.

TO the many Brethren who sent their best wishes for our health, happiness, and prosperity, I can only express
my thanks. It is very pleasant to know that Brethren whom I have never met take a keen interest in my
welfare, and it is especially gratifying to be told " that the CRAFTSMAN has the confidence and the proprietor
the affection of a large number."

If all goes well I shall pay a visit to Otago in January, when I will dispel the forebodings of my dear friend in
Oamaru by paying him a visit. T. G. DE RENZY.

_______________________
A STEP TOWARDS RECOGNITION.

AT the last regular monthly meeting of St. John's Lodge, No. 1137 E.C., Timaru, held on Monday, 5th inst.,
the Junior Warden, Bro. Jackson, in accordance with notice duly given, moved the following resolution :-

'That in the opinion of the members of this Lodge it is highly desirable, in the interests of the Craft generally,
that the New Zealand Constitution should be recognised by the British Grand Lodges, in order that fraternal
relations may be re-established between all Craft Lodges throughout the Colony. That a copy of this
resolution be forwarded to the District Grand Lodge for transmission to the United Grand Lodge of England,
and that the District Grand Lodge be earnestly requested, in the true interests of Masonry, to give it their
strongest support."

Bro. Jackson submitted the motion very briefly, saying that he felt it must commend itself to every brother
who was actuated by a true Masonic spirit. He pointed out a few of the evils existing at present which the

resolution, if carried and acted upon, would remove, and said he felt the time had now come when the Grand
Lodge might fairly be asked to extend recognition.

Bro. Rutland, I.P.M., seconded the resolution, endorsing what had been said by the proposer, and strongly
recommending it to the favourable consideration of the brethren. St. John's Lodge felt the present state of
things very much, as its members were practically cut off from all Masonic intercourse with other Lodges,
unless they went a long way from home.

Bro. Melton, S.W., supported the resolution. He said it was quite time that fraternal relations were re-
established. He pointed out that the motion did not commit the Lodge to anything beyond a desire to see their
brethren in the N.Z. Constitution recognised, and could not, in any way, be considered as a step towards
transferring their allegiance.

Bro. Blake and others supported the resolution.

The W.M. Bro. Glesson said the motion had his entire sympathy and support. He trusted the Lodge would
pass it unanimously. He read an extract from a letter from the R.W. Bro. Cunningham, D.G.M., saying that
any resolution the Lodge might pass on the subject would receive due consideration from District Grand
Lodge, but that he (the D.G.M.) feared the Grand Lodge would never recognise the New Zealand
Constitution until the warrants were returned. He, the W.M., said too much must not be expected from a
resolution passed by a private Lodge, but in passing it the members would, at least, put their opinions on
record and bring them under the notice of the Home authorities, and it might be that other Lodges, seeing this
resolution reported, would pass similiar ones, and so bring a weight of opinion to bear, which the Grand
Lodge would not disregard. He was about to put the resolution, when W. Bro. Fraser, P.M. (Secretary), said
he should like to say a few words. He should be glad to support the resolution if the mover would consent to
insert the words " on returning the warrants now held by them " after " New Zealand Constitution." He said
he altogether agreed with the mover's arguments, but the dignity of Grand Lodge must be maintained, and he
considered it would be injured by granting recognition while the warrants were retained. He spoke at some
length in support of his views, and read a letter from W. Bro. Mitchell, D. G. Secty , expressing the same
opinion.

Bro. Jackson said that with the consent of the seconder he would agree to the proposed amendment in order
that the Lodge should be unanimous, though he wished Bro. Fraser could have seen his way to support it in
its original form. He quite agreed that the warrants should be returned, but he thought the Grand Lodge of
England could well afford to be generous in such a matter. We had too much law and too little brotherhood,
too much technicality and too little charity. In a case like this the Grand Lodge might well rise superior to
Books of Constitutions. Doubtless, however, if the Grand Lodge of England would act upon the resolution in
its amended form, the New Zealand Grand Lodge would meet them half way.

The resolution, as amended, was then put and carried unanimously.
_____________________________

HONORARY and Life Members of Lodges under the N.Z.C. have no status.

PALMERSTON NORTH.-A Royal Arch Chapter, under the Supreme Grand Chapter of New Zealand will be
opened shortly.

AN Auckland Brother proposed to register the square and compasses as his trade mark. To his honour, be it
noted, he changed the design upon objections being raised.

WATERLOO ROYAL ARCH CHAPTER, N.Z.C., WELLINGTON.-On the 30th August, 1892, the following Past
Masters of Lodge No. 47, N.Z.C., were advanced and exalted : William Henry Smith, John Walklay, Walter
Rutherfurd, and William Dawick.

WHEN the late lamented Duke of Albany—then Prince Leopold—was installed Worshipful Master of the
Apollo (University) Lodge in Oxford, the Prince, together with the retiring Master, certain of the Past

Masters, and every Officer of the Lodge, wore puce-tights and silver-buckled shoes, and, in addition, the
Prince wore the "Garter."

WE may here repeat that " no man or body of men " can rightly claim authority to alter or abrogate an old
established custom of the Fraternity except the Grand Lodge itself, and then only after due notice of motion
shall have been given; and that any change from the established customs of the Craft made by Grand Lodge
should be duly notified to every Lodge.
_______________________________________________________________________________________

GRAND LODGES
_______________________________________________________________________________________

NEW ZEALAND.
________

BOARD OF GENERAL PURPOSES.

THE regular Monthly meeting of the Board of General Purposes was held at the Masonic Inststute, Auckland,
on Wednesday evening, the 14th inst., at 8 p.m. Nine members were present.

ALTERATION OF THE CONSTITUTION.-After discussion it was ordered that the following circular be issued:—

Circular No. 25.]
GRAND LODGE OF NEW ZEALAND.

GRAND SECRETARY’S OFFICE,
AUCKLAND, Sept. 14th, 1892.

The W.M. of Lodge, — No. -

DEAR SIR AND BROTHER,
I
am instructed by the Board of General Purposes to inform you that at the quarterly Communication of Grand

Lodge on the 29th day of July last, the following recommendations of the Board of General Purposes were
approved by Grand Lodge, and, in accordance with Rule 41 of the Constitution (p. 31), are now submitted to
every Craft Lodge for consideration :—
1. FEES OF HONOUR.-(a.) "That the Fees of Honour of Grand Superintentendents, Grand Treasurer, Grand
Registrar, Presidents of the Board of Benevolence and Board of General Purposes and Assistant Grand
Secretaries, upon whom a very large amount of important work devolves, should be remitted."—See
Schedule of Fees, Book of Constitution, p. 85. (b.) " That in future all Fees of Honour be paid by the Lodges
nominating the Brethren to office."
2. TRAVELLING EXPENSES OF GRAND MASTER.-" That provision be made by the Board of General Purposes
for the travelling expenses of the Grand Master."
3. DEPUTY MASTER.-" That Brethren who have occupied the position of Deputy, or Substitute Master, prior
to the establishment of Grand Lodge, shall be qualified to fill the Office of Deputy Master, although not Past
Masters, in accordance with the spirit of the Basis of Union."—See Rule 26 of the Constitution, p. 36.

By Rule 41 of the Constitution, it is provided that " no alteration of Constitution or Ritual shall be adopted
by Grand Lodge until six months after full particulars of what is proposed shall have been submitted to every
Craft Lodge."

You are, therefore, requested to bring these recommendations of Grand Lodge before your Lodge, and to
return to me the result of the same on or before the 31st day of March, 1893, in order that it may be finally
dealt with by Grand Lodge at its Communication in April.

I remain, Dear Sir and Brother,
Yours fraternally,

Wm. RONALDSON,
Grand Secretary.

The Board struck out the following clause which appeared in the , rough draft of the circular, and ordered it
to be remitted again to Grand Lodge for further consideration.

MEMBERS OF LODGES. HALF YEARLY RETURN OF MEMBERS.-"No Lodge shall pay the Half-yearly
Contribution for a member who is in Arrears, but his name shall, nevertheless, be returned with the words "
in Arrears " written against and when the Arrears are received the Contributions to Grand Lodge shall be
duly paid."—See " Schedule of Fees," p. 86. Rule 89, p. 49.

No reply having been received from Bro. John Joyce, Past Grand Registrar, to the request of the Grand
Secretary that he would return the Charters placed in his possession for safe keeping, the Board decided to
instruct the Superintendent of Wellington to wait upon Bro. Joyce and ask for their delivery.

The Communication at Christchurch was fixed for Wednesday the 26th of October.

It was decided to employ additional clerical assistance at £1 per week, and to remit the question relative to its
permanency to the next Communication of Grand .Lodge, as it was considered that Rule 167 met the case
and prohibited the Board incurring any extraordinary expense of any kind without the previous sanction of
Grand Lodge.

Letters were read from the Grand Lodges of British Columbia and Manitoba extending recognition to this
Grand Lodge.

The following notices of motion were given by Bro. De Renzy :--

That, for the future, all notices of motion to be discussed and items of business to be considered at meetings of the
Board be placed on the agenda, and copies of the same forwarded to every member of the Board, and that members
residing outside the Province of Auckland be allowed to express their views and vote by letter.

That, for the future, the Board prepare its Report 28 days before each Communication of Grand Lodge, and that a
printed copy of the same be enclosed with the agenda to each Master and Warden, and to members of Grand Lodge,
who are registered, 21 days before the Communication.—See Constitutional Rules Nos. 29 and 31.

_______________________
THE NEXT QUARTERLY COMMUNICATION.

The Quarterly Communication of the Grand Lodge of Antient Free and Accepted Masons of New Zealand
will be held at the St. Augustine Masonic Hall, in the city of Christchurch, on Wednesday, the 26th October
next.

Notice of motion given by R.W. Bro. Herbert J. Williams, Grand Superintendent of the Province of
Wellington :—" That he would move that the resolution of Grand Lodge at its Communication, October
13th, 1891, requesting the Grand Master to retain possession of the Charters, be rescinded."

_____________
BOARD OF BENEVOLENCE.

________
GRANT TO A PERUVIAN BROTHER.

The Board met at the Masonic Institute, Auckland, at 1.30 p.m., on September 2nd to consider the following
appeal:—

Auckland, 31st August, 1892.
BRO. J. F. LOGAN,

President Board of Benevolence, Auckland.
DEAR SIR AND BROTHER,-I beg to bring before the notice of your Board the case of a distressed brother, who
urgently requires the assistance of the Craft on his behalf. I refer to Bro. Mitchell Cavancevich, of Lodge
Concord, No. 2, Lima, under the jurisdiction of the Grand Lodge of Peru. Bro. Cavancevich's premises in
Peru were destroyed by fire during the late war in that country, and he subsequently proceeded to Australia
by a sailing vessel, but was riot successful in finding any employment.

He is now in Auckland without means and unable to procure work, and is anxious to return to his family,
funds are therefore required for his maintenance during his short stay here, and for the purpose of procuring a
" steerage ticket " by next 'Frisco steamer. I am convinced this is a genuine case and one which deserves the

most liberal treatment your Board decides to give to it. I am personally interesting myself in assisting Bro.
Cavancevich, and I will gratefully acknowledge any sum the Board decide to contribute.—Yours fraternally,

D. H. Ross, Lodge St. Andrew.

After full consideration the suns of £5 was voted to meet the case with power to the President to spend a
further sum if necessary, but not to exceed £10 in all.

OTHER CONTRIBUTIONS.
Bro. Ross desires to acknowledge and thank the following Lodges and Brethren who so generously assisted
Bro Cavancevich :-

RECEIPTS. £. s. d. EXPENDITURE. £. s. d.

Lodge Ponsonby, S.C. 1 0 0 To Passage to San Francisco 18 0 0

„ P o n so nb y , N . Z . C 1 0 0 Board and Lodging, 3 weeks 2 5 0

„ Ara I.C. 3 3 0 Sundry Expenses 1 7 6

„ Ar a , N . Z . C . 1 1 0 Clothing ... 0 16 11

„ S t . And r e w, N. Z. C . 3 3 0 Cash given. to Bro. Cavancevich 6 11 7

„ Alb io n , N . Z . C . 1 1 0

„ Ed e n , N . Z . C . . . . 1 1 0

,, United Service, N.Z.C. 2 2 0

,, Prince of Wales, E.C. 1 0 0 ...

Grand Lodge of New Zealand 10 0 0

Provincial Grand Lodge of Ireland 1 0 0

District Grand Lodge of England 1 0 0

Provincial Grand Lodge of Scotland 1 0 0

Bro. Alfred Kidd 1 0 0

Bro. Rev. William Ronaldson 0 5 0

Bro. Button ... 0 5 0

£29 1 0 £29 1 0

The above statement is correct.
Auckland, 10th September, 1892. (Signed) MICHELELE CAVANACEVICH,

TOTAL RECEIPTS OF GRAND LODGE OF NEW ZEALAND FROM ITS
INCEPTION TO 31ST AUGUST, 1892.

FUND OF GENERAL PURPOSES - £ s. d.
Dues 3/- per Member per year... 631 13 5
Initiation Fees and Certificates ... 396 18 6
Joining Fees ... 79 13 8
Dispensations ... 43 13 0
Charters ... 314 17 0
P.M. Fees and Grand Lodge Papers 132 18 0

FUND OF BENEVOLENCE-
Fees of Honour... 212 11 6
Dues 1/- per Member per year ... 240 6 11

SUNDRIES—
Contributions and History 72 2 7
Widows and Orphans' Fund... 11 3 0

Regalia Fund 10 10 0
Grand Total £2,156 7 7

THE FINANCIAL POSITION AT 31ST AUGUST, 1892.

LIABILITIES. £ s. d. ASSETS. £ s. d.
Nil Fund of Benevolence on

Fixed Deposit ... 350 0 0
Do. do. on Current Account 40 13 11
Widow and Orphans' Fund,
in Savings Bank... 11 3 0
Regalia Fund, in Savings Bank... 10 10 0
Dues owing to June 30, 1892 150 0 0
Books of Constitution, etc. 30 0 0
Books, Seals, Furniture, and Regalia 87 14 0

£680 0 11
_______________________________________________________________________________________

THE LAST QUARTERLY COMMUNICATION.
________

SUPPLEMENTARY REPORT OF THE BOARD OF GENERAL PURPOSES,
HELD IN WELLINGTON ON FRIDAY, JULY 29TH, 1892

RULE 119, MODE OF PERMANENT EXCLUSION.-The attention of your Board has been drawn to this rule by
various Lodges and the hardship inflicted thereby in may cases on Brethren, who, from unforseen
circumstances, are unable to pay their dues, and so not only Lodges, but ultimately Grand Lodge, would
suffer thereby. Your Board, therefore, recommends to Grand Lodge the advisability of making provision to
allow Lodges to return Brethren who may be in arrears for Dues in the following manner, viz :—" No Lodge
shall pay the quarterly Contribution for a member who is in arrears, but his name shall, nevertheless, be
returned with the words in arrears ' written against it, and when the arrears are received the Contribution to
Grand Lodge shall be duly paid."

DEPUTY-MASTER.-Your Board recommends that Brethren who have occupied the position of Deputy or
Substitute Master prior to the establishment of Grand Lodge shall be qualified to fill the office of Deputy-
Master, although not P.Ms., in accordance with the spirit of the Basis of Union.

"FORM OF WORKING."—Your Board recommends that the following Brethren be appointed a Committee to
draft a "form of working " to lay before the Grand Lodge for its consideration :—Bro. H. Thomson, Pt.G.M.,
Bro. M. Niccol, G.M., Bro. Kidd, P.B.G.P., Bros. Cooper, E.C., Burgess, E.C., Williams, E.C., Robertson,
B.C., Gillon, S.C., Page, S.C., Eliott, S.C., Thomas, S.C., Russell, I.C., Hamerton, I. C., Ellison, I. C., and
Goldfinch, I.C.

DEMITS.-Your Board recommends Grand Lodge to insist upon Craft Lodges endorsing all Demits.

CHARTERS. —The Charters now in hand, when completed, your Board advises that they be mounted on
canvas and rollers for safe transmission through the post to the Lodges.

CERTIFICATES FOR AFFILIATION.-Your Board recommends Grand Lodge to authorise the Board of General
Purposes to prepare and issue a Certificate to all Brethren, who were members of other Lodges at the time of
joining the Grand Lodge, on payment of a fee of 7s. 6d.

REGALIA.-Your Board and Grand Lodge, having at different times considered the question of Regalia, would
recommend that Lodges be asked to subscribe for, say three years, a sum of not less than £1 per annum per
Lodge, for the purpose of procuring Grand Lodge Regalia by degrees. Your Board would ask Lodges to
regard this as purely voluntary on their part, and amounts to be governed by their circumstances.

"WIDOWS AND ORPHANS’ BENEVOLENT FUND."--Your Board considers that the time has arrived when this
Fund should be inaugurated, and with that end in view recommends that all special subscriptions received
from Craft Lodges during visits of Grand Lodge, or other special occasions, or voluntary donations for that
purpose from Lodges or Members, be set apart to a separate account to be called The Masonic Widows' and
Orphans' Benevolent Fund," the amounts so received to be lodged in Savings Bank to credit of Trustees

appointed by Grand Lodge. The trustees for the time being shall be the M.W. the Grand Master, the Grand
Treasurer, the Grand Registrar, and the Presidents of the Board of Benevolence and the Board of General
Purposes, until otherwise ordered by Grand Lodge. The Principal of the Fund to accumulate, the Interest only
to be used for the objects of this special Fund as Grand Lodge shall direct.

ALFRED KIDD,
President Board of General Purposes.

OFFICE OF THE GRAND SUPERINTENDENT,
WELLINGTON, July 29th, 1892.

AMENDMENT.-Moved by W. Bro. T. H. Hustwick, seconded by V.W. Bro. Alfred Kidd " That the word
Demit ' be substitued for Clearance '.--Carried.

ADOPTION OF THE REPORT.-Moved by V.W. Bro. Alfred Kidd, seconded by R.W. Bro. E. T. G-illon, " That
the Report of the Board of General Purposes, together with the Supplemental Report, be adopted."—Carried.

CORRESPONDENCE.
The following letters were laid before Grand Lodge at the Wellington Communication :—
1. From V.W. Bro. J. R. Hanna, Provincial Grand Secretary, I.C., dated Auckland, July 9th, making request

on behalf of the Grand Lodge of Ireland, that the Charters of I.C. Lodges may be returned to the
Provincial Grand Lodge, I.C.

The subject of " Charters " having been reported on by the Board of General Purposes and adopted by Grand Lodge, no
further discussion was necessary.

Notice of Motion for next Grand Lodge Communication was given by R. W . Bro. H. J. Williams.—" That
he would move that the Resolution of Grand Lodge at its Communication October 13th, requesting " the
Grand Master to retain possession of Charters " be rescinded.
The Grand Secretary was instructed to send a reply to this effect.

2. Letter from Bro. A. Gundersen, Secretary St. Augustine Lodge, No. 4, Christchurch, asking that their
Charter might be given up to the District Grand Lodge, E C., Canterbury, in order that they may obtain
the quota of funds belonging to the Lodge now held by the District Grand Lodge, E.C.

It was ordered that a similar reply be sent to the Secretary of the Lodge.

3. Letters (two) from V.W. Bro. George Robertson, dated. Wellington, July 25th, the first referring to the
desirability of inaug- urating a Fund for the establishment of some Institution or Charity worthy of the
Fraternity.

This has been formulated by the Board of General Purposes, and adopted by Grand Lodge.

(2) With translations of two letters from the Grand Orient of Rome, one from our Grand Represntative, R.W.
Bro. A. Ballori, 33° acknowledging the receipt of his commission, the other from the M.W. the Grand
Master Ad. Lemoni, acknowledging the receipt of a Communication from the Grand Secretary, and tendering
congratulations.
Both Letters were read and received with pleasure.

________________

NEW HAMPSHIRE

IN the 1892 proceedings of the Grand Lodge of New Hampshire, a page is devoted to reviewing the
proceedings of the Grand Lodge of New Zealand. The Committee on Foreign Correspondence state that " Its
proceedings appear to be conducted with propriety and from correct Masonic views, and from present
indications we judge it altogether probable that the new grand body will succeed in maintaining its existence
and in vindicating its title to recognition from the Masonic world."

This grand body has 78 lodges on its roll, and on April 15th, 1892, the number of members were 8,631.
_____________

MAINE.

AT the Seventy-second Annual Communication of the Grand Lodge of Maine the brethren were in session
three days.

It appears from the Grand Master's address that a former regulation of the Grand Lodge, forbidding the sale
or the offering for sale, or in any manner aiding in the circulation of any printed document or cypher, as a
ritual of any part of symbolic Masonry, had more lately been repealed ; and amongst some very appropriate
remarks referring to the subject we are struck by the following paragraph :—
"Is there not a danger in making Masonry popular, and in considering it a means to obtain certain specific
ends which are not holy in themselves P Let us remember, my brethren, your obligation as an E.A., and learn
the work as it was taught to your fathers ; and if it has come to pass in this busy, hurrying nineteenth century,
that time cannot be found for the proper teaching of Masonry, would it not be better to have an authorised
cypher printed by the Grand Lodge, and have it sold as its ritual, and revenue to this Grand Lodge thereby
received, rather than to have it hawked about through the state by irresponsible parties to their own profit and
advantage P"

________________________

TASMANIA.

THE regular half-yearly Communication was held at the Freemasons' Hall, Hobart, on the 28th July.

The Board of General Purposes reported that the Constitution had been printed, a new Lodge had been
opened at Fingal, and estimates had been invited for Grand Officers' Clothing.

The Grand Master of England acknowledged the letter of condolence sent by Grand Lodge on the death of
Bro. the late Duke of Clarence and Avondale.

The Report also contained the following :—Some of the Fees of Office of Grand Officers have not yet been
paid, and as the Board wishes to discourage anything in the shape of arrears, perhaps this will be a sufficient
reminder. Enquiry has been made as to the legality of Secretaries of Lodges stamping the Certificates
Brethren hold from their former Constitutions with the stamp of their respective Lodge, if they so wish it.
The Board desire it to be put on record that they can see no objection to such procedure. Brethren residing in
Launceston are desirous of bringing under the notice of Grand Lodge the urgent necessity of arriving at a
decision as to some uniformity as regards Ritual for working in Lodges. The Board is opposed to the
publication of any authorised edition of working for this jurisdiction, and in its absence would recommend,
in the first instance, a regular attendance at Lodges of Instruction where practicable, and in the second,
conformity with the instructions of the Inspectors of Lodges, who will be authorised to enforce adherence to
a well-known and regular standard.

FINANCE.
Credit Balance brought forward ... £68 4 1
Receipts for the Half-year ending June 30th ... ... 159 12 9

£227 16 10
Expenditure ... 77 6 0
Balance ... £150 10 10

Among the correspondence was a letter from the Grand Lodge of New Zealand forwarding Patent of Office
for their representative, Wor. Bro. M. E. Robinson, P.D.D.G.M.

_________________________

BRITISH COLUMBIA.

RECOGNITION OF NEW ZEALAND.
M. W. Grand Lodge of A.F. and A.M., of British Columbia.

Grand Secretary's Office,
Victoria, B.C., 6th July, 1892.

REV. W. RONALDSON,
V.W. Grand Secretary, Auckland, New Zealand.

Auckland,

DEAR SIR AND BROTHER,-It is with much pleasure I inform you that Fraternal Recognition was extended to
the Grand Lodge of New Zealand by the Grand Lodge of British Columbia, at its Session held 24th June.
Grand Lodge also expressed its desire to exchange Grand Representatives. The M.W. Grand Master, Bro.
Wm. Downie, therefore respectfully submits the name of W. Bro. Gabriel Thomas, of Vancouver, B.C., as
one fitted in every way for this honour, and if M.W. Bro. Niccol will make a similar nomination it will
receive our prompt attention.

Wishing the Grand Lodge of New Zealand every success and prosperity,
Fraternally,

W. J. QUINLAN,
Grand Secretary.

_______________________

MANITOBA.

RECOGNITION OF NEW ZEALAND.
Grand Lodge of Manitoba, A.F. and A.M.

Grand Secretary's Office,
Winnipeg, Man., August 2nd, 1892.

REV. W. RONALDSON,
Grand Secretary, Grand Lodge of New Zealand,

Auckland.

REV. SIR AND R.W. BROTHER,-At the Annual Communication of the Grand Lodge of Manitoba, A.F. and
A.M., held in this city on the 8th June, 1892, the following resolutions were unanimously adopted, namely
:—

Resolved—That the Grand Lodge of Manitoba in Annual Communication assembled recognises the Grand
Lodge of New Zealand as a sovereign and independent Grand Lodge.

Resolved—That we tender to the Grand Lodge of New Zealand a hearty and fraternal greeting, and that
fraternal relations and an exchange of Repre- sentatives be established between the Grand Lodge of New
Zealand and this Grand Lodge.

Yours fraternally,
WM. G. SCOTT,

Grand Secretary.
_______________________________________________________________________________________

LETTERS

TO CORRESPONDENTS.
Letters intended for insertion must be accompanied, in all cases, by the real name and address of the writer, as well as
by the name and number of the Lodge to which he belongs, not necessarily for publication, but as a guarantee of good
faith. We do not hold ourselves responsible for opinions expressed by our correspondents.
Correspondence is invited, and Brethren are solicited to forward inquiries relating to any matter of Masonic practice, or
bearing upon the history or expression of the Institution. We only impose these easy conditions :—
Do not write on both sides of the paper.
Do not write on either side unless you feel you must.
Do not write unless you have got something to say.
Do not write for a reply privately, through the post, because we are busy.
Do not write and expect us to endorse your opinions every time, as they way not be our opinions.
Do not not write unless you say what you have got to say in a friendly way, as nothing written in a cantankerous spirit
will appear in this journal if we can help it.
Do not get impatient with us under any circumstances, because we o not deserve it. If you do, in that case, as in every
other one, BE BRIEF, and address THE EDITOR.

ANSWERS TO CORRESPONDENTS.
No. 1137 E.C. TIMARU,be glad to publish your reports ; they should reach Box 444, P.O., Auckland, on or
before the 8th of the month.

E. G. LANE, OAMARU.-See above.

JOHN PEAT, NGAPARA.-Our new address is Box 444, P.O., Auckland.

SEVERAL LODGE SECRETARIES.-Addressed envelopes will be forwarded to every Lodge in New Zealand
some time during the month.

________________________________________________
THE OTHER SIDE—BRO. SNOW IN REPLY.

TO THE EDITOR.

DEAR SIR AND BROTHER,-It affords me very great pleasure to notice that my review of Masonic Schism has
produced a double-shotted rejoinder in your issue of July 16th.

I wish, however, that in one instance, at least, the arguments in defence of " The Other Side " had been based
more upon facts than upon vigour of language. This want, however, is perhaps attributable rather to
weakness of position, than to lack of courtesy, and on thct ground may be passed over without further
comment.

Let me deal, first of all, with Bro. J. S. Millar. I single out from a quantity of matter the only sentence which
can bear argumentative construction. Reduced to plain English, the argument is this, " that because there
were no Grand Lodges prior to 1717, the action of a minority of New Zealand Lodges in forming a Grand
Lodge contrary to the wishes of the majority, sustained by the Grand Lodge of England, was lawful and
right." I am perfectly conversant with the history of Masonry prior to 1717, and subsequent to 1813, the date
of the Union, and it is upon the express authority of Masonic history that I shall defend the position I
assumed in my first letter. The more one studies the condition of Masonry as it existed between 1717 and
1813, the more the conviction grows upon one how necessary it was that so many isolated Lodges and so
many factions should be welded together under a central controlling body possessed of absolute powers.
Without some such authority Masonry must have been a poor disjointed craft, utterly wanting in the
essentials of fraternity, and the dignity it has since attained. The growth of Masonry, especially English
Masonry, since the formation of the United Grand Lodge of England is a sufficient argument for its raison
d'etre, and the exercise of a worldwide influence. Surely those Lodges which are loyal to such a mother,
which have begun their existence under her sanction and authority—which have the example history has
drawn of the evils of schism continually before their eyes, should be guarded against too lightly severing
their allegiance to their High Court of Appeal, the fount and origin of their authority. It will be remembered
in my first letter I especially dealt with the subject of " visiting," which, in reality, constituted the ground
work of your communicated article on " Masonic Unity." I pointed out that it was contrary to all the
traditions of Masonry that members of " irregular," should visit those of " regular " Lodges. The distinction
between " regular " and " irregular " Lodges is one of the most marked features in the history of the Grand
Lodge of England.

Thus at a meeting of Grand Lodge held in 1723 it was agreed nem. com., "That if any brethren shall meet
irregularly ' and make Masons at any place, the persons present at the making shall not be admitted even as
visitors, into any regular Lodge whatsoever, unless they come and make such submission to the Grand
Master and Grand Lodge as they shall think fit to impose upon them." ( Vide also New Regulation VIII, Con.
1738.)

In 1728 Lodge Madrid (Gibraltar) presented a humble petition, in common with other Lodges, praying to be
" constituted properly " under the direct sanction of Grand Lodge. Innumerable other instances might be
furnished of the desire on the part of Lodges in various parts of the world, to " be constituted regular
Lodges," clearly showing their earnest endeavours to recant the errors of the past and become legitimated.
We are thus made aware of the importance, which began to be evinced in the Masonry of that period, of
practicing Masonry " regularly " and in harmony under one central Lodge. In the face of such precedent,—
such authority,--is it possible for " regulars " to recognise " irregulars," (or those who have become irregular
by secession), and visit them ? If a man is loyal to his Lodge and the Grand Lodge under which it works,

surely he must carry out the spirit of its rulings, without having verbally made formal " oath of allegiance "
(a mere figure of speech as I used the term).

In conclusion, I may confess to being but poorly impressed by the argument made use of by the writer of
your communicated article, whereby he defends the New Zealand seceders on the ground that " a few Lodges
in the south of England elected to congregate, and call their meeting a Grand Lodge." The cases are without
parallel, because, in the one case, isolated Lodges agreed to come together in union under one jurisdiction, in
the other, certain Lodges, have revolted from the sway of the governing body and elected to make laws for
themselves.—Yours fraternally,

LONGUEVILLE SNOW,
Kumara, August 17th, 1892. Lazar Lodge, No 1689, E.C.

___________________________
GRAND LODGE REPRESENTATIVES.

TO THE EDITOR.

DEAR SIR AND BROTHER,-A question has recently been asked, " of what use are Grand Lodge
Representatives ? " In my opinion they occupy a very important position, if, as they should do, they make
themselves thoroughly acquainted with he doings of the Craft, under the jurisdiction of the Grand Lodges
which they have the honour to represent, so as to be able to impart information to their own Grand Lodge, or
its members, when required. It is also their duty to apprise the Grand Lodges they represent of the progress
Freemasonry is making in New Zealand, and of the steps which we are taking to further those charitable
works which the Craft is endeavouring to establish.

It is for this purpose that Representatives are appointed. Theirs is not merely an empty honour. They are
practically ambassadors, and consequently the channel through which ideas and opinions are exchanged, and
through which information is acquired and imparted. If the Representatives of Grand Lodges are imbubed
with apathy, and do not keep up a regular correspondence with the Grand Lodges they are acting for, then of
course, the position they hold is of no use whatever. But if an exchange of information takes place it will be
of great benefit to the Craft in general. We have much to learn although we may not think so, and as 19 out
of every 20 Masons do not take the trouble to read what is going on in Masonict circles in other parts of the
world we must look to the Representatives of Grand Lodges to keep us au courant.—Yours fraternally,

GEO ROBERTSON, Past G. Sec., N.Z.C.
Representative of the Grand Orient of Italy.

Wellington, 1st September, 1892.
_____________________________________________________________

THE PROPRIETY OF WARDENS TO ASSIST IN DEGREES.

To THE EDITOR OF THE SOUTH AFRICAN FREEMASON.

DEAR SIR AND BROTHER,-Referring to the letter contained in your issue of 23rd, ult., signed " English Craft,"
and your comments on same anent the S.W. of the Royal Albert Lodge attending the Lodge Unie officially,
wearing the W.M. Regalia as acting W.M., being received with the honours due to a W.M., and placed in a
seat in the East, I wish to ask you for a little further explanation, also your views of the matter.

1st. Is it the fact of the S.W. wearing the Regalia that you take exception to, or is it on account of his being
received by the W.M. of Lodge Unie with honours, and placed in a seat in the East, or both of these together?

2nd. Do you claim (as the tenor of your comment implies) that it is unconstitutional for a S.W. of an English
Lodge to act in the capacity of " Acting " W.M. during the absence of the W.M. and to wear his regalia.

3rd. If you hold such an opinion, I would ask how could a regular meeting of the Lodge be held in the
absence of the W.M. or any P.M. unless the S.W. were to act as W.M. ? Would it, I ask, be constitutional to
attempt to open Lodge without the requisite number of officers, or to forego holding the regular meeting on
account of the W.M. being absent.

4th. lf, as in the case referred to, one Lodge was invited to visit the other officially, on an occasion such as
the one mentioned, and that Lodge decides to go, is it, I ask, to go without a W.M. or his representative ?

If you take exception to the S.W. as Acting W.M., being accorded a seat in the East, you cast a reflection on
the judgement of the presiding W.M. of that Lodge, and it is a matter which concerns him alone. I may,
however, say that it has always been the custom here, and that too under experienced Masons, to treat the
representation of the W.M. when visiting a Lodge in the same way as the W.M. himself would be treated if
present.

The individuality of the Brother is, for the time being sunk in the office he represents.

The Royal Albert Lodge has the good fortune to be possessed of a member who is a P.M. and who, during
the W.M.'s absence, has acted for him, but on the occasion referred to it was impossible for him to do so,
seeing that he was at the time W.M. of the Lodge Unie, and had to preside over his own Lodge that evening.
The Royal Albert Lodge visited on that evening by special invitation.

In conclusion, I would refer you to rules 141 and 166 of the English Constitution, which treats directly on the
duties and powers vested in the Wardens, particularly the former rule. I do not think you can show any rule
forbidding the S. or the J.W.'s from wearing the W.M. collar and cuffs when acting for him, and am,
therefore, somewhat surprised at the very decisive and curt opinion you give upon the matter, more
especially in the face of Rule 141, E.C.--Yours fraternally,

"ANOTHER ENGLISH WARDEN."
[Our Contemporary's reply to the above will be found under the heading of CONDENSED EDITORIALS.-Ed.
CRAFTSMAN.]

_____________________________
A SUGGESTION IN RITUAL.

TO THE EDITOR.

DEAR SIR AND BROTHER,- Now that the B.G.P. have under consideration a ritual, allow me to suggest
through your columns the revival of a beautiful and ancient custom in the ceremony of clothing, which has
become obsolete in England and America, though still practiced on the continent of Europe, viz :—the Inv:
stiture with the Gloves, or the presentation of a pair of white gloves to candidates at their initiation.

Being traced to the same symbolic source, and derived from the same historic origin as the apron ; having the
same significance of purification of life—of that purification which was always symbolised by the ablution
which preceded the ancient initations into the sacred mysteries which, from their doctrines, philosophy, and
modes of instruction, have been termed by an eminent Masonic writer the incunabula of the Masonic
Institutions—inheriting both, as we do, from the operative Masons of the Middle Ages, the gloves appear as
important as the apron in symbolic science. As the apron is the symbol of purity, so are the gloves intended
to teach that the acts of a Mason should be as pure and spotless as the gloves given to him. In the German
Lodges the words used for acts is handlungen or handlings—" the works of his hands "—which makes the
symbolic idea peculiarly impressive.

This is scarcely the place to go extensively into the esoteric character of the symbol, beyond stating that
allusions to pure and clean hands are abundant in all the ancient writers, both sacred and profane. It will,
however, give me much pleasure to communicate with any brother interested in the subject who will favour
me with his views and opinions, for which purpose I enclose name and address.

Trusting the suggestion herein made will receive consideration at the hands of those brethren formulating the
new ritual--I am, Yours fraternally,

J. W. W.
Stratford, Taranaki, 4th Sept., 1892.

__________________________________
VISITING.

TO THE EDITOR.

DEAR SIR AND BROTHER,-In reference to the letter in your issue of this month, signed " P.M., N.Z.C.,
Reefton," I notice that all the important facts are left out. I presume that the Brethren of the Robert Burns
Lodge were Scotch Masons, and that they were fully aware that they had ceased to work under a recognised
constitution and could only be received by the regular Lodge as Scotch Masons. Knowing this, of course,
they came with their Scotch certificates and, according to your correspondent, were excluded.

If my inferences are correct, the visiting Brethren have a good cause of complaint to the Grand Lodge at
Home, because they are not liable to be punished by the D.G.M. of the E.C. for taking part in irregular
Lodges. The course I have suggested would be much better than writing to the papers. If, on the other hand
your correspondent has suppressed or misstated the facts, his letter well deserves the title which he has given
to it.—Yours fraternally,
Palmerston North, August 24th, 1892. ELIOT WARBURTON.

_______________________________________
PERSONAL.

DEAR BRO. DE RENZY,-I am sorry you are going away, and hope if you pass through here that you will give
me the chance of a last hand shake by way of farewell. I do not suppose ever to see you again. I hope the
change will be beneficial for you in every way, and hope you may be very happy also. Kindly let me know
what date letters must reach you in Auckland to ensure appearance in the Craftsman. Again wishing you
every success, I am, yours faithfully,

E. G. LANE.
Oamaru, August 21st, 1892.
_______________________________________________________________________________________

(Advertisement received too late for classtfication.)
ANTED to correspond with a Brother who has a few hundred pounds at his disposal. Advertiser
desires to extend his business, and for this purpose requires a partner—one who has no objection to

travel.
Advertiser would prefer that replies should be accompanied with photographs, the ages of the Brethren
replying, and their present occupation. These particulars will be held in strict confidence.
Address, in the first instance,
" CAMERON,"

C/o Box 444, Post Office, AUCKLAND.
_______________________________________________________________________________________

THE ROYAL ARCH

THE SOUTHERN CROSS ROYAL ARCH CHAPTER,
N.Z. C., INVERCARGILL.

THIS Chapter (late No. 997, E.C.) held its final meeting under the Supreme Grand Chapter of Royal Arch
Masons of England on Wednesday, 10th August, when the Chapter was formally closed.

The Companions then opened the Chapter under the Supreme Grand Royal Arch Chapter of New Zealand.
M.E.Z. Scandrett presiding. He read the dispensation from Grand First Principal Z., E. T. Gillon, which
authorised the Southern Cross Chapter to advance regularly qualified Master Masons to the degree of Mark
Masters, and to admit Mark Masters and Exalt them to the Excellent and to the Holy Royal Arch Degrees,
and to transact such business as it should judge conducive to the good order and regulation of the Chapter
and to the general welfare of Royal Arch Masonry. The dispensation further authorises the Chapter to meet
and transact all necessary business at any place within the district of Southland, as might from time to time
be determined by the Chapter, provided that its meeting at any other place than the city of Invercargill should
not conflict with the jurisdiction of any other Chapter which should at any time be established within the
district of Southland. The First Principal congratulated the meeting on their first gathering under the Colonial
authority. The words of the greatest English author, if not of the greatest author of all time, inspired the
thought that the action they had taken was not because " they loved England less, but because they loved
New Zealand more." It was more convenient to be under the N.Z. Constitution and as men who have made
the colony their home and country of their children it was patriotic to support Colonial institutions. The
Grand Superintendent of Craft Lodges in Southland, Companion Hall, said he had pleasure in adding his

W

word of congratulation, and thought that the respected position which the Chapter had hitherto occupied in
the minds of Southland Masons would be further exalted.

Nominations for admission were then accepted from two candidates, after which the First Principal stated
that the annual meeting would be held on the 23rd September, the time of the vernal equinox, and it was now
the time to receive nominations for officers for the ensuing year. This resulted in the proposing of Comps.
Henry Feldwick as Z. ; Duncan McFarlane, as H. ; William Smith, as J. ; Alex Cross, as Scribe E. ; W. S.
Waterson, as Principal Sojourner and Treasurer ; Alex Monro, as Janitor. The Chapter then closed, and on
the 17th August the members again met for the purpose of advancing two candidates to the Mark Masters
degree. This was efficiently performed by P.M.M. Feldwick, assisted by P.Z.'s Companions Hall, Cross, and
Jaquiery. On the 25th August the Chapter again met, when a member of the Southern Cross Lodge, N.Z.
Constitution, was advanced to the Mark Masters degree, the ceremony being very efficiently performed by
Past Mark Master Henry Feldwick, assisted by P. Principals Hall, Cross, and Jaquiery, Overseers McFarlane,
Clark, and Bain.

Under special dispensation from the First Grand Principal the duty of conferring the Excellent Degree was
imposed on Past Principal Jaquiery, assisted by Comp. Bain, eight Companions receiving advancement. Very
great interest was apparently taken in the Degree as it is only in the possession of a few Masons in
Southland. Altogether Masonry, as represented by the Southern Cross Royal Arch Chapter, exhibits a
decidedly living institution. One cannot help feeling amazed at the want of real knowledge of the worth of
Masonry which characterises the remarks of the Roman Catholic hierachy when they refer to this beautiful
and beneficient organization.

__________________
TRAFALGAR .ROYAL ARCH CHAPTER, No. 157, S.C., NELSON.

THIS Chapter held its ordinary Convocation last evening (29th August, 1892), when there was a good
attendance of Companions. Bro. Hanlon, of Lodge Dunedin, No. 931, E.C., having been elected for
Companionship at the May meeting, was advanced and exalted in all three degrees—MM., Ex., and
H.R.A.—by M.E.Z. Hy. Baigent, ably assisted by P.Z. Brown and P.Z. Bolton. The several degrees were
gone through with clearness and precision, making the whole ceremony one of impressive pleasure and
profit to every Companion present. The Chapter is being appreciated and its membership is increasing.

______________
NEW SOUTH WALES.

THE Regular Quarterly Communication of this Supreme Grand Chapter took place on the 29th August.

The Grand Committee of General Purposes in their report " note with regret the universal state of depression
affecting all classes in these colonies." The returns to hand show a serious loss of members by erasure for
non-payment of dues and withdrawals. One Chapter has reduced its number of members from 108 to 59,
whilst the number of exaltations during the past year was simply 1. In all other respects the Committee report
favourable progress. This Grand Chapter has a printed Ritual. A question having arisen as to whether
members of the Supreme Grand Chapter must be subscribing members of a Private Chapter, the Committee
state distinctly-1. All Members of the Supreme Grand Chapter must be Subscribing Members to a Private
Chapter. 2. All Officers of the Supreme Grand Chapter must be members of the Supreme Grand Chapter. 3.
All Officers of the Supreme Grand Chapter must be Present or Past First Principals. Excepting-4. Grand
Treasurer, Grand Registrar, Grand Organist, Grand Stewards, and Grand Tyler. 5. All Members of the
Supreme Grand Chapter (excepting those named above, par. 4) must be Present or Past First, Second, or
Third Principals. Six months must have elapsed from the date of the candidate's Raising before he can be
Exalted.
_______________________________________________________________________________________

INSTALLATIONS.

PROVINCE OF WELLINGTON.

OTANGAKI, NO. 70, ASHURST.

INSTALLATION OF BRO. ARTHUR BITCHLER.

The installation meeting of the above Lodge on the 9th August, was largely attended by members and
visitors, fifteen being present from Feilding Lodge, and ten from Manawatu Kilwinning. Bro. Arthur Buehler
was presented for installation as W.M. Bro. H. J. Williams Grand Superintendent, acting as Installing
Master, and Bro. W.M., A. L. Bailey, of Feilding Lodge, as D. of C. The ceremony was ably carried out in
accordance with ancient custom. The following composed the Board of Installed Masters :—Bros. T. D.
Brown (Otangaki), C. Bray, P. Thompson, W. A. L. Bailey, and H. L. Sherwill (Feilding), W. Dawick
(Manawatu. Kilwinning), Gibson (1481 E.C.) and Wynchcombe. The following P.M.'s acted as Grand Lodge
officers on the occasion :—Bros. H. J. Williams, G. Supt. ; C. Bray, S.G.W. ; H. L. Sherwill, J.G.W. ; —
Gibson, G.S. ; and W. A. Bailey, G.D. of C. The following officers were invested :—T. D. Brown, I.P.M.; E.
Sanders, S.W. ; J. Craven, J.W. ; J.„Symonds, S.D. ; J. Spiers Freeman, J.D. ; Jarvis, I.G. ; — James,
Secretary ; G. Page, Treasurer ; and J . W. Duley, Tyler. The working tools of M.M. and E.A. were presented
by Bro. Bailey and those of F.C. by Bro. Williams, who also delivered the addresses to the W.M., Wardens,
and Brethren. The incidental music was supplied by Bro. A. Drew.

After the installation ceremony, the brethren adjourned to the Dramatic Hall, where forty-five sat down to a
most inviting repast. During the evening the following toasts were given : " The Queen and the Craft," "
Grand Lodge of New Zealand," to which the Grand Superintendent replied in a lengthy speech, detailing all
that took place at the recent communication in Wellington, and also alluding to the fact that a Widow and
Orphans' Fund had been started, the funds of which were supplemented by a collection taken up during the
evening. In replying to the toast of the " Visitors," the W.M. of Manawatu Kilwinning briefly apologised for
the absence of P.M. Bro. W. H. Smith and I.P.M. Bro. W. Rutherfurd, who unfortunately were unable to be
present. Songs were sung during the evening by Bros. Dixon, Montague, Haybittle, Craven, Pepperill, Duley,
and Waugh, the whole being brought to a close at midnight by Auld Lang Syne. Bros. Freeman and Drew
officiated at the piano during the evening.
_______________________________________________________________________________________

LODGE REPORTS

PROVINCE OF AUCKLAND.

ST. ANDREW, No. 8.—On the 16th August Bros. Johnstone and Sandernan were affiliated, Bro. L. K. McKay
was initiated, Bro. Henwood was passed to the second degree, and Bros. Owen and McGregor were raised to
the third degree.

UNITED SERVICE, No. 10.—The W.M. Bro. H. A. Ellison spoke a good word for the Craftsman at the
meeting on the 31st August.

BETA-WAIKATO, NO. 12, HAMILTON.-This Lodge had to deal with three applications for affiliation and two
petitions for membership at its meeting on the 1st inst.

ALBION, NO. 45, DEVONPORT.--We visited this Lodge on the 2nd inst. and witnessed the initiation of two
Candidates and the raising of Bro. Toombe. The work was a revelation. Among other things new to us was
the taking of the newly raised Master Mason to the Wardens for instruction, the intimation that five (not
fifteen) Fellow Crafts joined in the conspiracy, and that the re-interment was without the walls of Jerusalem.

WAIROA, NO. 55, WAIROA SOUTH DEATH OF BRO. JAMES WALKER, PAST MASTER.-The funeral of the late
Bro. James Walker, P.M., who died so suddenly on Monday night, at Papakura, when on his way to attend
the meeting of this Lodge, took place yesterday forenoon, the 7th inst. The remains were brought down by
the Waikato morning train, and the funeral cortege left Newmarket by the 11.12 Kaipara train, for the
Waikomiti Cemetery. As deceased was a Past Master of the Lodge he was accorded a Masonic funeral, and a
large number of Brethren, in addition to the general public, followed his remains to their last resting place.
The Rev. Thos. Norrie, who had been deceased's minister while he resided in Wairoa South, conducted the
burial service, and Bro. M. Niccol, Grand Master of the Grand Lodge, N.Z.C., read the Masonic burial
service.

_____________________________
PROVINCE OF WELLINGTON.

MANAWATU KILWINNING LODGE, NO. 47, PALMERSTON NORTH.-The regular monthly meeting took place
on August 10th in the presence of a large number of Brethren and visitors. A deal of correspondence was
gone through, amongst which was an appeal on behalf of a late brother belonging to the English Lodge, No.
1646, at Waitara which nevertheless was taken up at the Tyler's toast later on in the evening resulting in an
amount of 30s. to same. Also a letter of thanks from P.M. Bro. S. Neale, late of the Canterbury Kilwinning
Lodge, who is also a R.A. Mason, who I am sorry to say is in very distressed circumstances through ill health
and misfortune. The members have donated over £9 to him so far and we have appealed on his behalf to
Grand Lodge, for we believe it to be a very deserving case. For this Bro. Neale has expressed his heartfelt
thanks. The business of the evening consisted of raising Bro. F. W. Dunderdale to the degree of a M.M. The
ceremony was ably performed by the W.M. Bro. W. Dawick, the charge being delivered by the P.M. Bro. W.
H. Smith, and the tools by the I.P.M. Bro. W. Rutherfurd. During the evening Bro. Burmister was invested
Junior Steward by the W.M. Balloting for Bro. R. McBride, late of Methven Lodge, No. 57, N.Z.C., and also
for Mr. Hugh Rose McBean, storekeeper, of Longburn, as a candidate for admission, resulted in both being
unanimously elected. A clearance was granted to Bro. N. Valentine expressing regret on his leaving the
District. The W.M. then presented the Lodge with a handsome photograph of Bro. Niccol, G.M., which had
been elegantly framed by Bro. W. Dixon. Hearty good wishes were conveyed by the following Brethren :—
P.M. Wynchombe (No. 18, Patea), T. Pepperill (No. 1048 E.C., Canterbury), R. Smart (No 34, Hawera), E.
N. Barraud (No 1521 E.C., Wellington), W. Riley (No. 2, Wellington), and J. W. de Blois (No 1721 E.C.,
Palmerston North).

WELLINGTON LODGE, No. 1521, E.C.—" By the request of the Worshipful Deputy District Grand Master the
Lodge will go into mourning until the end of September for our late D.G.M. Sir Harry Atkinson, K.C.M.G."
The weather was again very bad, and the attendance only moderate. On the 19th August two joining
members were elected. Bro. Alexander was given the II° and Bro. Getting the III°, the work going very
smoothly. Two candidates for initiation were proposed, also one brother as a joining member.

UNITED MANAWATU, NO. 1721, E.C., PALMERSTON NORTH.-On dit that this Lodge has called a meeting to
consider the advisability of joining the Grand Lodge of New Zealand.

________________________________
PROVINCE OF CANTERBURY.

UNANIMITY, NO. 3, LYTTELTON.-We attended a meeting of this Lodge on the 25th August and spent a very
instructive and pleasant evening. There being no work, an opportunity was given us of having a chat with old
friends and making new ones. Both Wardens we judge to be coming men, and how we should enjoy having "
a tussle " with the Secretary. Bro. Gifford is an original after our own heart. Much money was voted to
charity and during a discussion it came out that the Lodge had of late years never refused a charitable appeal,
and did not now care to stop giving, even to those who refused them brotherly communion. A suggestion
was made that Grand Lodge should print a Ritual, three copies only to be supplied for the use of the Master
and Wardens of each Lodge, these to never leave their possession, save to be handed over to their successors
on the night of installation.

The Master and Wardens to be responsible for the proper coaching of the subordinate officers in the Lodges
of instruction. This suggestion has something to recommend it, and we may refer to the subject again. The
acting Master of Lodge Hiram, No. 46, South Dunedin, wrote asking what amount the Lodge had sent to the
appeal of Lodge St. John, No. 2102 E.C., Mosgiel, on behalf of a widow of one of their members. The
information was required, so the circular said, in consequence of the District Grand Master of Otago and
Southland, E.C., Bro. Thomas Sherlock Graham, having requested the Lodge to return all moneys received
from Lodges holding of the Grand Lodge of New Zealand under a promise that an equal amount to that
returned would be voted from the Fund of Benevolence of the District Grand Lodge. Upon asking for the
fulfilment of the District Grand Master's promise, they were met with the answer that the Deputy Grand
Lodge had no money in the Benevolent Fund.

LODGE ASHLEY, NO. 28, N.Z.C., RANGIORA.-The usual monthly meeting was held on Thursday, August 4th,
when there was a good attendance of brethren. After the correspondence had been dealt with, the ballot was
taken for Mr John Lilly, aged 61, gentleman, Rangiora, proposed by Bro. J. Roberts, D. of C., seconded by

Bro. G. F Smith, J.D., with the result that Mr Lilly was declared duly elected. Bro. E. W. Cooper was then
passed to the degree of a Fellow Craft Freemason by the W.M. Bro. R. Ball, the charge being delivered by
the S.W. Bro. A. P. Tutton. The lecture on the Second Tracing Board was then delivered by P.M. Bro. A. B.
Blackett, who had very kindly undertaken this duty in the place of Bro. T. Boyd, P.M., for whom an apology
was tendered by the W.M., as he was absent in the North Island. A very hearty vote of thanks was accorded
Bro. Blackett for delivering the lecture at such short notice. Bro. T. W. Rowe, librarian, reported that
subscriptions were coming in freely to the Library Fund, and that the Committee had drawn up a list of
books to be obtained for the library. Bro. Rowe anticipated that the library would make a start with forty or
fifty volumes. Bro. H. C. J. Bailey, J.G. proposed, and Bro. S. W. Turpin seconded, Mr William Stevenson
Hughes, aged 32, bacon-curer, Rangiora, as a fit and proper person to be made a Freemason. After the lodge
had closed, the brethren adjourned to the refectory, where a very pleasant hour was spent. The usual toasts
were honoured by the brethren, while Bros. H. Jones and T. W. Rowe contributed a duet, and Bros. Smith,
McKay, Templer, Atkinson and Pain, added to the pleasure of the evening with capitally sung songs.

LODGE ST. JOHN, NO. 1137 E.C., TIMARU.-Presentation of a Past Master's jewel to Bro. Rutland. Held an
emergency meeting on the 1st inst., at which Bro W. Oliver was passed to the F.C. degree ; the lecture on the
Second Tracing Board being given by the S.W. Bro. Melton. A vote of condolence with the widow and
family of the late 14.W. Bro. Sir Harry Atkinson, and recognising his great services to the Craft, was moved
by the W.M. Bro. Glasson in fitting terms and passed unanimously. The regular meeting was held on the 8th
inst., when Bro. Oliver, who is about to leave the colony, was raised to the Third Degree under dispensation.
A vote of condolence was passed with the widow and orphans of a member lately deceased ; and notice was
given by the J.W. Bro. Jackson of a motion affirming the desirability of the New Zealand Grand Lodge being
recognise-1 by the Home authorities. A very elegant and tasteful P.M. jewel was presented to the I.P.M. Bro.
Rutland, on behalf of the members of the Lodge. The presentation was made by the W.M. in suitable terms,
and his remarks were supplemented by Bros. Reymond and Melton, who were Wardens during Bro.
Rutland's year.

____________________
PROVINCES OF OTAGO AND SOUTHLAND.

SOUTHERN CROSS LODGE, NO. 9, INVERCARGILL.-On the 2nd September the following notice of motion by
Bro. C. Gilbertson, P.M., came up for discussion. " That, as the Lodge has decided to write off the liability of
£121 9s. 6d. due to the Benevolent Fund, it is desirable to reconsider Bye-law 9, which provides
appropriation of dues to Benevolent purposes." Two candidates were ballotted for, and Bro. Edward Patchett
was passed to the Second Degree. Our old friend Bro. W. H. Clark has succeeded Bro. T. Patchett as
Secretary. If he will bear us in mind when anything of an interesting nature takes place, we shall be indebted
to him.

Harvey, No. 49, Gore.-The following copy of a letter sent to the Grand Secretary has been forwarded to us
for publication :—" Your circular of July 12th to hand in regard to P.M. Bro. H. Thomson's proposed Ritual,
was freely discussed at a full meeting last lodge night. The concluding part of your circular seems to point
out to the consideration by the Board of General Purposes at some future time, for a Ritual for the Grand
Lodge of New Zealand. I am directed by the lodge to inform you that we consider any Ritual would be
subversive of the best interests of the Craft, and the following resolution was unanimously passed :— That
the Secretary be instructed to acknowledge receipt of the Grand Secretary's circular of 12th July, and to
inform him that this lodge desires to enter a protest against the Grand Lodge sanctioning any Ritual either
now or in the future.'

LODGE MOKORETA, NO. 63, WYNDHAM, SOUTHLAND.-The Secretary, Bro. James McLauchlan, wants to
know if we are coming down to the installation. Well, no, it's a trifle too far. The W.M. elect is Bro. George
Crosbie, P.M., and the list of the other appointments will be given next month in the Installation Report. The
Balance Sheet shows £68 2s 8d in Bank of New Zealand, £117 18s 11d of assets, and £15 0s 6d of liabilities.
This is a very satisfactory state of affairs, and it is pleasing to note that only £4 10s 3d is in arrears of
subscriptions. We offer Bro. Crosbie and the members of the Lodge our hearty good wishes for a prosperous
year.

NGAPARA, NO. 68, NGAPARA, OAMARU.-Charge of Immoral Conduct. We regret that Bro. Peat, the present
secretary, at whom we have had many " a dig," contemplates leaving the district. We have come to look
upon Bro. Peat as an old friend, and if he must go, he will take with him our good wishes for his welfare. The
W.M. elect is Bro. Henry Webber, who is, we believe, quite capable of filling the position. On the 8th July
the following notice of motion was given :--" That Bro be summoned to appear at the next regular meeting
of Lodge Ngapara, No. 68, N.Z.C., to explain why he should not be suspended from Masonry for reported
immoral conduct."

___________________________
MARLBOROUGH, NELSON AND WESTLAND.

SOUTHERN STAR, NO. 735, E.C., NELSON.-Just a word or two by way of correction of report in last issue of
Craftsman, page 1470. On the 14th June, Bro. J. Graham from Victory Lodge (late 1927 E.C.) now No. 40,
N.Z.C., affiliated with the Southern Star, No. 735, E.C. On the 12th July, Bro. B. H. Moller was raised to the
Sublime Degree, and on August 9th, Bro. Rev. Evans, read a paper on " The Moral Bases of Freemasonry."
The paper was listened to with rapt attention. It was short, but declared by brethren to have been the very
best that has been read before the Lodge. Bro. Graham expressed the desire of the Lodge that the address be
printed and circulated among the brethren, and a copy be forwarded to the Secretary and Editor of Ars
Quatuor Coronate where he hoped to see it by and bye. The following resolution followed :—" That a
committee of three, together with the W.M., be appointed to carry out the printing of the address with the
sanction and assistance of Bro. Rev. Evans at as early a date as possible." Bro. Buxton then offered to give a
paper next meeting on the Working of Freemasonry among the Parsees of India and other foreign brethren.
Copies of these or short reports I hope to send you shortly. [We shall be glad of them—Ed. CRAFTSMAN.]

_______________________
PROVINCE OF HAWKES BAY AND GISBORNE.

VICTORIA, NO. 21, NAPIER.-On the 13th inst., the Grand Superintendent R.W. Bro. William Beilby, paid the
Lodge his first official visit. He occupied the chair, and initiated Mr Frank Moeller and raised Bro.
Ridgeway.

BEDFORD LODGE, NO. 25, WAIPUKURAU.-This Lodge met on September 5th ; there was a fair attendance of
the Brethren. On the ballot for Mr — being taken, it was found unfavourable. Bro. Scholes, P.M. brought
forward his motion (previous notice of which had been given) " That Brethren living 20 miles and over from
the Lodge, and consequently unable to attend, be allowed to retain membership by paying half dues." After
some discussion this was carried. Grand Lodge correspondence and general routine business followed.
_______________________________________________________________________________________

OUR EXCHANGES

CONDENSED EDITORIALS.

Masonic Funerals MOST Of us have tacitly dropped into the opinion that any Master Mason, whatever his
standing or character might be, is entitled to the honours of Masonic burial providing his friends express a
wish to that effect, and indeed throughout South Africa such honours have been accorded as a matter of
course. R.W. Bro. Egan, D.G.M. of the Eastern Division, now tells us that according to correct Home
precedent a Masonic funeral is a special honour rightly belonging only to brethren whose past services and
high personal character have rendered them ornaments to the Craft. He asks the Masters of his jurisdiction to
follow up a like principle here. In the case of brethren who are subscribing members of their, own Lodges,
and about whose personal character there is no question, he permits the necessary dispensation to be
anticipated. In cases of B.B. not members of the officiating Lodge, the dispensation must be waited for and
will only be granted after full particulars have been given. In all cases he holds W.M.'s distinctly responsible
if it be found that honours are sought to be rendered to men whose personal character is not of the best. All
this is good Masonry and sound common sense. With all possible charity we bold that the non-affiliate who
for years has lost all connection with the Craft, and has not cared one straw for it whilst living, should not be
publicly honoured by it when dead. The process savours of insincerity. And still more strongly we urge that
it is not to the credit of the Craft in the eyes of the outside public, that we should in all the pomp, pride, and
circumstance of Masonry parade our connection with men whom the world knows to have set at defiance the
laws of God and man.—The South African Freemason.

____________
Wardens and W.M.'s Clothing. IT is worth while devoting a leader to answering " Another English
Warden's " enquiries. With reference to his first query, we object to both points. In visiting the senior Officer
represents the lodge. There is no question of representing the W.M. in the matter at all. If a Lodge visits and
the W.M. is absent, the I.P.M. represents the Lodge by virtue of his position as I.P.M. for the S.W. represents
the Lodge by virtue of his position as S. W., and consequently each Officer wears his own regalia. The
practice of Grand Lodge is the best guide on this point. Wardens, albeit representing their Lodges, would
certainly not be allowed to wear a Master's regalia in Grand or District Grand Lodge. And still more
strongly, a Grand or District Grand Officer, even when directly representing his chief at a Consecration or
Inspection, would certainly not be allowed to wear that chief's clothing. Even the Deputies do not think of
such a thing.

2. Rule 141 shows that it is perfectly constitutional for a Warden to " rule the Lodge," but that does not make
him " acting W.M." He may, although that is doubtful, wear the collar or any other regalia bearing the
square, but he certainly cannot wear the levels. We say that the propriety of wearing the square is doubtful,
because the rank of W.M. (of which this is the symbol) is only conferred subsequent to, and by virtue of,
previous admission to the rank of Installed Master, and in a Board of Installed Masters. Therefore our private
opinion, although we do not profess to speak ex cathedra, is that no Mason who has not gone through the
ceremony of Installation should wear any symbol conferred in a Board, any more than he can be in
possession of the secrets conferred concurrently with the investiture with the square.

3. Is answered by 2.

4. As we have said before, if a Lodge visits it neither needs a W.M. nor his representative. It only needs its
Senior Officer whoever he may be. To accord such a Bro. a seat in the East is under the English or Scotch
Constitutions clearly wrong. The seat in the East is, as a matter of practice (there is no Constitution in the
matter) accorded not to "Worshipful Masters " but to " Installed Masters" as rulers in the Craft, and as
belonging to a special class, a " quasi-degree " possessing peculiar secrets and privileges. The W.M. in the
case referred to belongs to the Dutch Constitution, which possesses no " quasi-degree " of Installed Master,
and no one could cast any reflection upon him for at once inviting to the dais anyone whom he saw clothed
in a Master's regalia. In a similar case in an English Lodge, the Presiding Officer might be in great danger of
allowing the said Brother to remain in a Board of Installed Masters, and thereby violating his obligations.
Rule 166 has no bearing upon the question. In conclusion we may remind " Another English Mason " that
the Constitutions are but the statute law of the Craft, and that without the common law which has grown up
to supplement these very scanty enactments, English Masonry would be chaos.—The South African
Freemason.

An Irish Centenary.WITH the heartiest feelings of Fraternal regard we add our congratulations to the many
already showered upon the Freemasons of Ireland, who, for some days past, have been celebrating the
Centenary of the Dublin Masonic Female Orphan School, and have been actively engaged in securing funds
to specially mark so important an event in their Masonic career. The result of the efforts made in this
direction has been eminently satisfactory, it being estimated that upwards of £20,000 has been secured in
connection with the various movements inaugurated to celebrate the event, while many sources of probable
income are still open, with every prospect of large additions being made to the handsome totals of the
present. One of the principal features arranged in connection with the celebration was a bazaar and faticy fair
in the grounds of the Institution at Ball's Bridge, Dublin, for which the most liberal and influential patronage
was secured, and to which the Craft of Ireland owes much of the success of which its members are now so
justly proud. In one respect, at least, this Masonic bazaar has made for itself a reputation which will be
associated with it for many a long year—the Roman Catholic Archbishop of Dublin having written a letter in
which he warned all true Catholics that they would incur the displeasure of the Church if they in any way
associated themselves with the celebration, or even if they attended any of the festivities arranged in
connection with it. We believe it was pretty generally believed that the opposition of the Papacy to
Freemasonry was quietly dying out, and that no notice would be taken if Catholics chose to join the Order,
but this opinion has been shattered, and we must now recognise that there is a real and most severe hatred
existing amongst the Papal priests against the Masonic Order. The letter of the Dublin Archbishop, which we
append, can hardly have been issued without the knowledge and sanction of the heads of the Romish Church,
and it displays such an amount of animus as should at once convince the observer that there is no quarter to

be expected in that direction. Happily the fulmination had little or no effect on the general results, the section
of the community who suffered the most probably being the Catholics themselves, who, if true to their faith,
had to stay away from an enjoyable series of entertainments. The letter has, however, engendered a spirit of
retaliation which may make itself severely felt on the Catholic Charity Funds for many Protestants—un-
associated with Freemasonry as well as members of the Order—have determined to discontinue their
contributions to Catholic charities, for which, as is well known, the people of Dublin are frequently appealed
to. Whatever may be said of the merits or demerits of the antipathy of the Church of Rome to Freemasonry
there seems no excuse for such contemptible action on the part of its leaders as to forbid the members to help
the widow and the orphan. Such bigoted intolerence is nothing to be proud of, and must convince many of
the slender hold the Church has upon its followers, else it would not need such grave penalties being
imposed for such small offences. Happily for the Catholic charities, Freemasonry knows no such intolerance,
and it will be something new to Freemasonry if any considerable section of the Craft retaliate on the Catholic
orphan in the hope of punishing their misguided chief, the Archbishop of Dublin.

The following is the letter from the Archbishop, and which was read in the Catholic Churches of Dublin :—

Dublin, 29th April, 1892.
VERY REVEREND AND DEAR FATHER,-Within the last few weeks several questions have been addressed to
me as to the duty of Catholics in reference to the Masonic celebration which is to be held in Dublin a few
weeks hence, and for which such elaborate preparations are now being made by the members of the Society
of Freemasons in every part of Ireland.

Strong influences of many kinds are, it seems, actively at work to induce Catholics to take some part in the
proceedings.

It becomes, then, my duty to point out that by the law of the Church it is most strictly forbidden to Catholics
to take any part in those proceedings, or to give countenance to them, either by being present at the coming
Masonic celebration, or by promoting in any other way the object for which the celebration is to be held.

The Holy See, in its repeated condemnations of Freemasonry, has forbidden to Catholics, not only
membership in the Society of Freemasons, but everything that could in any way tend to the furtherance of the
interests of that Society.

The object for which the coming Masonic festivities are to be held is, no doubt, one that is naturally
calculated to appeal to the charitable sympathies of our people. An Orphanage—one of the many established
in this city and its neighbourhood by the practical benevolence of the people of Dublin and of Ireland—has
reached the hundredth anniversary of its foundation. With commendable enterprise those interested in the
welfare of the Institution are taking advantage of the occasion as an appropriate one for a combined energetic
effort in aid of its work.

For them nothing could be more natural. But with us, Catholics, the case is very different.

We are not in a position to regard that Orphanage merely as a benevolent institution. We have to remember
also that it is, essentially and exclusively, a Masonic Institution. By its very constitution its sphere of work is
limited to the children of deceased Freemasons. Supported with generosity, as it always has been, by the
more affluent amongst the brethren of the Order, it necessarily constitutes one of the props of Freemasonry
in Ireland. It is this that must determine our attitude towards the attractive festivities that are now being
organised in its behalf.

There is then, I feel confident, no danger of its being supposed by our Protestant fellow-citizens or fellow-
countrymen that it is any spirit of censoriousness towards any of the Protestant supporters of the Institution
that Catholics will hold aloof from all share in the work now in progress on behalf of the interests of the
Freemason Orphanage.

Faithful to their duty as Catholics, they will respect the stringent obligation under which they are placed-an
obligation binding them, under penalty of incurring the severest censures of the Church, to abstain not

merely from membership in the Freemason Society, but from everything that could in any way tend to the
advancement of the interests of that society, or to the promotion of any of its objects.

But for the questions that have been put to me on this matter I should not have thought it could be necessary
for me to address any instruction on the subject to the faithful of this diocese.-I remain, Very Rev. and Dear
Father, your faithful „servant,

WILLIAM,
Freemasons' Chronicle, London. Archbishop of Dublin, &c., &c.
_______________________________________________________________________________________

TO SUBSCRIBERS AND OTHERS.

Subscriptions should be forwarded to T. G. DE RENZY, Box 444, Post Office, Auckland.
Communications for the Editorial Department should be addressed to the Editor, Box 444, Post Office,
Auckland.
Subscribers are respectfully notified that the correct filling of orders is ,sufficient evidence of their receipt.

PAYMENTS OF 7S 6D MADE SINCE AUGUST 16TH, 1892.
Allison (and '93 Guide, 1s), Arnold, Agar (and '93 Guide, 1s), Rev. G. Bond, Barker (and '93 Guide, 1s),
Colledge (Brisbane, and '93 Guide, 1s), Collins, A. Cumming (and '93 Guide, 1s), Coates (Hamilton),
Cherrie (Methven), J. M. Douglas (on account, 3s (3d), Francis, Grantham, Griffiths, W. P. Grant, Hunt,
Heard, Harper (South Australia), Henderson, Harbuckle, Kincaid, Lippert, W. M. Lyttelton, Lilly (1s 9d), C.
J. Marshall (and '93 Guide, 1s), W. Moor (and '93 Guide 1s), Milligan, W. E. Marsh, McHaffie (and '93
Guide, 1s), Moggridge, A. McIntyre, McKelvey, Marshall, M. Moore, Nightingale, Pain (and '93 Guide, 1s),
Dr. Robinson, Rowe (and '93 Guide, is), J. Roberts (and '93 Guide, 1s), Roulston (5s), Sharplin, I. Stephens,
Geo. F. Smith (and '93 Guide, 1s), Sterling, Sutherland, Saunclerson (5s), Tomline, Vernozoni (and '93
Guide, 1s), Widdowson (and '93 Guide, 1s), N. Wolfe, Wright (Dunedin), J. B. Wilson (and '93 Guide, 1s), J.
D. Webster.

PAYMENTS OF 10S AND UPWARDS MADE SINCE AUGUST 16TH, 1892.
Benj. Bodes (10s), Brock (10s), Blackett (20s), Cathro (10s), Dr. Clayton (10s), Dunn (10s), Felton (10s)
Field (10s), W. Horner (10s), Hearfield (40s), Hamlin (10s), Hinds (10s), W. J. Jackson (10s), Lodge St.
Augustine (20s), Lodge Robert Burns (20s), Lodge Unanimity (20s), Lodge Mangonui (20s), Lodge Ulster
(20s), Donald McKay (17s 6c1), W. R. May (10), Farnham (10s), Chas. Lord Russell (15s), Snow (10s),
Sansom (20s), F. E. Thomas (10s), Turpin (10s), Thos. Wilson (10s), Walters (10s).
_______________________________________________________________________________________

BRIEF MENTION

THE Earl of Glasgow is not a Freemason.

OUR address is Box 444, Post Office, Auckland.

THE Auckland Royal Arch Chapter, N.Z.C., is steadily progressing.

WE shall have something to say next month re the Masonic Institute, Auckland.

A MASONIC Pronouncing Dictionary is being compiled by a Michigan Brother. What next ?

A LODGE circular recently issued charges a brother with Masonic insubordination and mutiny.

£120 has been collected towards the testimonial for Past Grand Master Bro. Henry Thomson.

Two more Lodges in Otago-one Scotch and one English-contemplate joining the National Grand Lodge.

A DIRECTOR of Ceremonies is to be added to the roll of Officers of the Supreme Grand Chapter of Scotland.

OVER centralization is a dangerous principle in politics, in religion, and, we think, doubly so in Masonry.

SEVERAL prominent Brethren in Wellington object to reports of Masonic meetings appearing in the daily
press.

THE authorities of the Wellington District Grand Lodge have recommended England to recognise the Grand
Lodge of New Zealand.

THE Craft being now very popular, our doors are besieged by applications for admission. Let us take care not
to open them too widely.

THE paramount consideration in all appointments involving administrative dutie, should be the good of those
over whom those duties are exercised.

THE Waterloo Royal Arch Chapter (Wellington) conferred the Past Master's Degree a few Sundays ago. We
would like to know what authority they had for so doing ?

THE Scotch Chapter and the Chapter of Otago, N.Z.C., both working in Oamaru, will likely amalgamate, and
thus form one of the strongest Chapters in New Zealand.

THE Grand Lodge of Maine is making an effort to do away with any printed document or cipher as a ritual of
any part of symbolic Masonry under dire penalties.

LODGE Oamaru Kilwinning, No. 537, S.C., Oamaru, has carried the resolution to join the Grand Lodge of
New Zealand and will tender its allegiance in December next.

BRO. the Duke of Devonshire had an audience of the Queen at Windsor Castle on Saturday, March 5th, when
his Grace delivered to her Majesty the badge of the Order of the Garter worn by his late father.

SIT down heavily upon anyone who burlesques the solemn ceremony in our Craft, by ruffianism, by undue
severity, or what is worse, by buffoonery. There is no room for "fun " in our degrees.-Exchange.

THE Brethren in South Africa want a Grand Lodge. Commenting upon this desire the London Freemason
doses them with plenty of cold water and the old timer Festina lente " Grandmama " always does this kind of
thing, but bless you, her advice is — not followed.

OFFICIAL communications addressed to the lodge or sent out by the lodge should always be submitted to the
consideration of the W.M. He should be kept informed of everything that is being done in the name of the
lodge, and for which he alone is held responsible.-Keystone.

A LETTER of condolence—on the death of the Duke of Clarence—from the Ameer of Afghanistan to the
Queen is enclosed in a casket of pure gold, weighing about a pound.

A LETTER: (written to the Gloucester Journal and re-published in the Freemason's Chronicle) from a non-
Mason making a violent attack upon the use of incense, wine, and other appurtenances at a Lodge
Consecration, shows the folly and wickedness of reporting tyled proceedings in outside papers.

IN Scotland, and by agreement with the Grand Royal Arch Chapter, the Mark is conferred in lodges on
Master Masons as a part of the second degree, explained in Rules 3 and 170, and page 135, of Grand Lodge
constitution and laws. The Grand Lodge of Scotland issues diplomas in favour of Mark Masters, which is
reckoned the fourth degree in Masonry. A lodge should work the Mark when it is convenient.

I HAVE ever felt it my duty to support Freemasonry and encourage its principles, because it powerfully
develops all social and benevolent affections ; because it mitigates without, and annihilates within the
violence of political and theological controversy ; because it affords the only neutral ground on which all
ranks and classes can meet in perfect equality and associate without degredation or mortification, whether for
purposes of moral instruction or social intercourse.—Lord Durham.

A FEW days ago we came across a new Ritual. In the preface appeared the following :—" The Ceremony of
the Installation of the W.M. is included in this Ritual. It is hoped that no one who is not an Installed Master
will read any portion of that Ceremony. He should bear in mind that part of the charge in the First Degree, in
which he was told that his Fidelity must be exemplified . . . . by never attempting to extort or to otherwise
improperly obtain the S...s of a superior Degree.' " Very refreshing and very virtuous, but it seems strange he
did not remember his own obligation. " Money first, virtue afterwards."

IN France Franc-Maconnerie is not the institution Freemasonry is in England. In this country politics form
no part of the speculative system of Masonic Morality ; whereas in France, as well as in Italy and some other
countries, politics enter very largely into the proceedings conducted under the cover of Masonic Lodge& It is
surprising therefore to note that according to the Salut Public there are 24,500 Freemasons in France
represented in Parliament by no fewer than 150 deputies, giving one deputy to every 162 Freemasons. The
proportion . is a very large one, as there is only one deputy to 22,000 ordinary citizens.—Newcastle Daily
Chronicle.

THE London Freemasons' Chronicle, discussing the question of the foundation of New Lodges, makes one
excellent practical suggestion. It recognises that in many cases the knowledge of the founders that their only
chance of freeing themselves from pecuniary responsibility is making twenty or thirty initiates the first year
is fatal, and it advocates a compulsory rule that founders should themselves bear the whole of the initial
expense of starting and furnishing a new lodge, or at least that such founder's share of such expenses should
only be recouped to him by a contra account from joining fees and subscriptions, instead of being paid back
in cash. When lodges are started in an unoccupied district, and not sufficient number of Brethren can be
found to bear the expense, it thinks Grand Lodge should make a grant in aid.

A P.M., writing to the South African Freemason, says :—" While to a certain extent uniformity of ritual is no
doubt desirable, there may be some charm in allowable diversity. As you are aware Grand Lodge (England
understood.—Ed. CRAFTSMAN) has never officially adopted any ritual—in this, as I think, shewing its
wisdom—and it is perhaps due more to incidental circumstances connected with it than to any intrinsic claim
that Emulation working has come to be recognised as correct ritual. Being in use in the great majority of
Lodges under the English Constitution, I should always recommend a new Lodge to adhere to it, but, at the
same time, if I found in a Lodge a custom established by long usage and not in itself objectionable or
disapproved by Grand Lodge, I should be loth to disturb it merely because it was not strict Emulation
working."

THE Freemason's Repository demands far more from a candidate than good character. We should, be quite
sure that he has no peculiar idiosyncrasies likely to interfere with his working harmoniously with the Craft ;
that he expects no such direct and practical benefits as Benefit Societies afford; that he is in such a pecuniary
position as to be able to provide for his wife and family without difficulty ; and finally that he recognises that
Freemasonry is not a mere club, but an organisation expecting from him certain definite services, in aid of its
high moral and benevolent aims.

ON the authority of Bro. W. J. Hughan, the great antiquarian, and writer on Masonic subjects, the earliest
reference to an initiation in England of a non-operative, and consequently speculative member, recorded in
actual Lodge minutes, is of the year 1641. On the 20th May of that year, the Right Hon. Mr. Robert Moray,
General Quartermaster of the Army of Scotland (so the record runs), was initiated at Newcastle. The next we
know of was that of the famous Elias Ashmole, on the 16th October, 1646, at Warrington. This noted
antiquary was " made a F.M." with Colonel Mainwaring, in a Lodge of whose members the Warden and six
of the B.B. were " gentlemen " ; from which we may justly gather that in mentioning specially the word "
gentlemen," the minute intends the inference that they were "speculative," as distinct from "operative "
Masons.

THE old feud between the Roman Catholics and the Freemasons is often explained and apologised for by
saying that the Freemasons of the Continent are not like those of England, an innocuous fraternity, but are
atheistic and revolutionary associations banded together for the purpose of making war on the Church. The
Lyceum, the organ of the Jesuits in Dublin, however, declares that Freemasonry in its essence is hateful to the
Catholic Church, the Freemasonry of England and Ireland just as much as that of Italy and France. The
Lyceum says : " Freemasonry is disposed to make use of the public positions attained by its members to

further its secret ends ; that it obliges them to use the trust conferred on them by the people for the service of
the people, as an opportunity to do the business of the lodges, and to carry out their decrees. We have shown
that the Church can claim to be rendering a service to society and social order when she reprobates the
Masonic organisations."—Review of Reviews.

AT the end of the closing in the second degree the Junior Warden is often heard to utter this formula:
"Happy have we met,

Happy may we part,
And happy meet again."

'To meet " happy," to part " happy," and to meet again " happy " does not seem to be in strict accordance
with the rules of grammar. A similar formula is in use in certain Lodges ; it runs thus :

"As happily we have met,
And happy we have been,
So happily may we part,
And happily meet again."

This has the merit of being at once grammatical and metrical.

THE New Zealand Craftsman must receive marvellously good financial support. The May number contains
no fewer than four plates, a view of the interior of the Temple at Christchurch, and portraits of the Grand
Secretary of England, Bro. R. F. Gould, and the Grand Secretary of New Zealand (Bro. Rev. W. Ronaldson),
besides an amount of matter which makes us feel envious. An original paper by Bro. R. F. Gould on " The
Degrees of Masonry " is the most interesting feature of the number. This paper contained for us the most
gratifying surprise we have yet had. It opens with the following words :—" In the New Zealand Craftsman of
June 16th, 1891, there is a cutting from the South African Freemason—a publication of singular merit—
wherein is discussed the 'Power and Influence of the Masonic Press.' " To find that the foremost Masonic
litterateur of the day reads this paper at all is encouraging, to discover that he speaks of us in so flattering a
way, and takes one of our utterances as a text for his own, gives us such heart of grace as we have not had for
many a day.—The South African Freemason.
_______________________________________________________________________________________

MISCELLANEOUS

MAGICIAN KELLAR TELLS OF ORIENTAL LODGES.

NEXT year I shall have been a Master Mason for fifteen years, and during that time I have travelled every
continent on the globe, and I have visited Masonic lodges in nearly every civilised country. As to whether
Freemasonry may or may not be a benefit to a member I will not express an opinion. I will leave that matter
to each of my readers to decide for himself. My province is simply to record facts, and those facts relate
solely to Masonry in foreign lands as I have seen it, and to certain incidents connected with this topic that
may throw some light upon the workings of this great brotherhood on the other side of the world.

I was made a Mason in May, 1875, in Pelotas, Brazil. I took my first three degrees in a lodge room that had
frequently been honoured by the presence of the deposed Emperor Dorn Pedro, who was at one time an
active member of the Scottish Rite body. The Masonic temple was a plain, substantial building, erected
solely for the purposes that it was used for, and stood in the very centre of the town. It was plainly arranged
and economically furnished. It not only served as the meeting place of the Blue Lodge, but it likewise
sheltered the Scottish Rite bodies, which are much stronger in Brazil than any other of the higher Masonic
bodies. Although for many years the Catholic Church in Brazil has been bitterly opposed to Masonry, I think
that, in proportion to the number of her inhabitants, Brazil has more Masons than any other country in the
world.

After leaving Brazil and South America, I turned my face toward the East, and for several years after that
time I lived in the Orient studying Masonry and practicing conjuring, both to my entire personal and
financial satisfaction. While I was in Port Louis, on the Island of Mauritius, off the South African coast, I felt
the need of more light and accordingly I received the degrees of Mark and Most Excellent Master, and the
Royal Arch in Friendship Lodge. I completed my chapter degrees by taking the Past Master's in Keystone
Lodge, Shanghai, China. This lodge is under obedience to the Grand Orient of the United States, and it is

composed of some of the brightest men in China. While I was in Shanghai I frequently attended a native
lodge with an unpronounceable name, the translation of which was " The Rising Sun." This was presided
over by a Mandarin of one of the highest ranks. The senior deacon was a prince, and the way the work was
done would be a revelation to a Western Mason. Of course the Chinese language was spoken, but the work is
almost identical the world over, and I had no difficulty in following it. I have seldom seen work that was any
smoother or more impressive. It was in this lodge that I met Kwong Li Mei, the spendthrift son of a rich
banker, of whom I shall have more to say before I have finished this article.

In 1880 I took my Scottish Rite degrees in the Triple Esperance Lodge, in Port Louis, Mauritius. This is one
of the largest and oldest lodges in the world. It celebrated its centennial while I was there. Its building is one
of the finest temples in the fraternity. It is constructed of white marble, only one storey high, and stands in
the centre of a block. Its roof covers over four acres of land and it contains rooms enough to allow every
degree in Masonry to be conferred the same night and in a different room. The banqueting hall is as large as
the dining room of the Fifth Avenue Hotel. The grounds surrounding the temple are beautifully laid out and
are shut in from the public gaze by a stone wall ten feet high. The lodge contains eight hundred active
members and quite as many en conge.

In China the Masonic temples are particularly imposing structures. The one at Tientsin was erected solely for
Masonic uses. The temples in Hong Kong and Shanghai will compare favourably with the Tremont Street
Masonic Hall in Boston.

Masonry is prohibited in the Philipine Islands, and therefore all lodge meetings are held in secret. I once
attended a meeting of the Blue Lodge in the dining room of Mr. Barnard, a wealthy carriage manufacturer,
whose house is directly opposite the Hotel Bala. In Manila, as well as in China, there are many native lodges,
but the ones that I have especially alluded to are English, although many natives are enrolled as members.

On one of my visits to South Africa a party of English officers intended starting back toward the mountains
from Grahamstown, Cape Colony, on a hunting expedition and I was asked to join. Captain Thompson was
in command, and it was he who collected the natives and saw that our horses and waggons were ready for
our use. We started out early in the morning before the sun had risen, and by noon we were miles away from
the beaten road and civilisation had been left leagues behind us. Recollect this was nearly ten years ago, and
in those days the means of reaching the interior were not as perfect as they are now. The Kimberly diamond
mining industry was in its infancy then.

We were on the plains at the base of the hills and were having great sport. We had about a dozen white men
in the party and not less than thirty natives to drive the waggons, take care of the horses, and beat up the
game. We had passed a number of springboks and antelopes, and Lieut. Miles, who was my hunting mate,
and I had bagged our share.

Among the natives I noticed one man whom I thought I recognized. He had charge of the teamsters and
appeared to be a fellow of more than ordinary intelligence. When we broke camp the next morning I had a
little difficulty with one of the men whose duty it was to look after my horse. But when we had mounted and
started out for the day's sport I forgot all about the occurrence. It appears, "however, that the native had a
better memory. I think it was the third or fourth night after this that I started out on a little tour of
exploration. It was a glorious night and the moon made the landscape almost as light as day. I had hardly
gone a quarter of a mile when I felt a sharp blow on the head. The next moment I was unconscious. When I
recovered my senses, I found the foreman kneeling over me rubbing my hands.

What is the matter ?" I gasped. " What has happened ?"

"It is lucky for you I was near you," mysteriously replied the Negro, in excellent English.

A few minutes later he explained to me that he had heard the hostler I had quarrelled with make threats
against my life and he had consequently kept a close watch upon him. He saw him follow me this night and
therefore joined in the chase. Before he could reach me, though, he saw the fellow hit me on the back of the
head with a club. He fired a shot from his revolver and hurried to my side, but the would-be assassin had
escaped.

On our way back to camp I asked him why he had taken such an interest in me. In reply he held out his hand,
and, to my amazement, gave me the grip of a master mason. He was a member of the native lodge in
Grahamstown and knew me to be a member of the craft by the gold watch charm I always wear.

The lodges in Singapore and Rangoon are regular English organisations, as are most of those in the Indian
empire. The temple in Calcutta, where True Friendship Lodge, No. 218, of which I am a. member at the
present time, meets, is one of the handsomest Masonic buildings I know of. This lodge was organised by the
members of the old East India Company, and is one of the best conducted working under the English
Constitution in the world. I have visited Parsee lodges in Bombay, Persian lodges in Malaga and Bagdad,
English lodges in Great Britain, French lodges in France, Native lodges in Mexico, Dutch lodges in Java,
Spanish lodges in Cuba and South America. I have seen the work in Arabia, Egypt, Australia,. and South
Africa, and it is needless to say that I am acquainted with the lodge rooms of the United States. I mention the
range of my experience to show you that I am prepared to speak authoritatively upon the subject, and when I
say that the three finest Masonic temples in the world, according to my judgment, are in Philadelphia, Pa. ;
Port Louis, Mauritius ; and Cape Town, South Africa I expect this statement to have some weight.

I have already described to you the Port Louis Temple. The one. in Cape Town rivals it in beauty, and in
certain particulars it excels. It is the property of the Kap Lodge. It is situated in the centre of a large grove of
oak trees, and its various chambers are fitted out for their work in the most elaborate manner imaginable. For
instance, the Blue Lodge rooms have subterranean apartments, with vaults, passages, and tunnels, and the
work is given more impressively than I have ever seen elsewhere in the world. The initiations are conducted
very much as I imagine the ancient rites of Egyptian priests to have been.

Masonry is essentially the same the world over, but its ceremonies are as varied in form as the flowers of the
field. The work in American and English lodges is simple, and depends upon that fact for its impressiveness,
while the work in Latin lodges, in the tropics, in South America, and in the Orient, is very dramatic, and the
poor searcher after light may forget his own name, the name of his children, and even the face of his wife's
mother, but his initiation never.

In 1885, when I was in China, I went from Hong Kong to Singapore, about 1,500 miles down the South
China Sea. My assistant and myself comprised the entire party. It was only a four day's trip, but for me it was
one of the most eventful trips of my life in certain respects. We had not been out of port twenty-four hours
when I missed all my money, which I kept in a wallet in my inside waistcoat pocket, my watch, chain and
charm, but I also lost several of my most valuable " properties." They had been stolen while I was asleep. I
was billed to give a performance in Singapore the evening of my arrival, and it would be impossible for me
to do so without the lost utensils of my Craft. I was almost in despair. I did not know what to do. I laid my
case before the captain, but he was as powerless as I. Our crew consisted of thirty Europeans and about a
hundred Chinamen, and it was highly probable that one of the latter was my evil genius. The third mate was
a Chinaman, and the captain put the case into his hands. The ship was searched as well as could be done
under the circumstances, and considering the fact that my promised reward for the recovery of my property
was not backed up by ready cash, the search was not characterised by anything remarkable in the line of zeal.

When we reached Singapore I was literally in despair. There were very few tricks I could perform without
my working tools, and those few tricks were by no means new to the Singapore public. You can therefore
easily imagine that when I reached my hotel I was not in an enviable frame of mind. I dined that evening
with my assistant in my room. We had just half finished our meal when the servant came into the room and
said a man wanted to speak with me alone. I sent my assistant out and waited for my visitor to come. In a
moment he was before me. He was a stout, well-dressed Chinaman. If I had ever seen him before I did not
remember the fact.

"Your name is Kellar ?" he asked. I said it was. " You lost your money, bloxes, lings, watch, eh ?"
I began to be interested.
Can you tell me where they are?" I said. I can," answered the heathen.
" Where are they ?"
" Here."

And from his jacket he drew out the missing articles. Everything was there, and even my watch had been
kept wound up. My new acquaintance was the steward of the steamer, and he told me that he discovered the
theft and recovered the plunder. I immediately offered him all the money in my wallet, but judge to my
astonishment when he refused the reward.

"Do you remember Rising Sun Lodge, Shanghai ?" he asked. You remember Kwong Li Mei ?" He held out
his hand and gave me the Master Mason's grip. " Well that's me."

H. KELLAR, 32°.

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